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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode fifty four.

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<v Speaker 1>I am your host, Josh Monday. If your umn, I'm

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<v Speaker 1>a Christian rapper, devoted husband, father, Nomi veteran, and this

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<v Speaker 1>is brought to you by Cult of Conspiracy Podcast. Thank

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<v Speaker 1>you so much for joining me, and yes, so, like

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<v Speaker 1>I always like to do, I want to do some

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<v Speaker 1>shout outs from those who commented last week on Sunday Service,

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<v Speaker 1>we had two people MDMP twenty two Angela Kelly. Everybody

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<v Speaker 1>that's listening right now if you miss Sunday Service episode

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<v Speaker 1>seventy where I'm going to Second Kings Verse ten through

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<v Speaker 1>chapter ten through twelve, So if you want to check

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<v Speaker 1>that out, it's Second Kings chapter ten through twelve and

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<v Speaker 1>looks like we have two comments on there, so if

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<v Speaker 1>you want to just go check that one out and

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<v Speaker 1>if you like it comment, And then also on Wednesday Service,

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<v Speaker 1>we had four comments. We had MDMP twenty two Angela Kelly,

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<v Speaker 1>thank you, Brad Gillis, thank you brother as always, and

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<v Speaker 1>then Whiskers White, thank you so much. So I really

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<v Speaker 1>appreciate you guys for commenting every week and always being

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<v Speaker 1>consistent on that. Thank you so much so yes, and

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<v Speaker 1>we had a really good study last week and this

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<v Speaker 1>week we're gonna have a good one as well. So

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<v Speaker 1>looking forward to going over these chapters with you guys.

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<v Speaker 1>So we're probably gonna do Colostions two, three, and four,

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<v Speaker 1>and then first Thessalonians chapter one. That's my goal, and

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<v Speaker 1>we'll see if we get to it. We'll do our

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<v Speaker 1>very best, cause some of the chapters are kind of small,

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<v Speaker 1>so we might even get the first Thessalonians chapter two.

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<v Speaker 1>We'll see. But let's go ahead and kick kick things

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<v Speaker 1>off with let me see see if there's any updates

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<v Speaker 1>in my life. I haven't really had any updates going on.

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<v Speaker 1>I've really stuck with doing just these two shows, you know.

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<v Speaker 1>I just want to do Sunday service on Wednesday service

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<v Speaker 1>every week. I kind of cut the interviews out on

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<v Speaker 1>my channel because it's just because it takes time to

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<v Speaker 1>prepare for interviews, you know. I want to like make

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<v Speaker 1>sure with that whatever I'm talking about with the guest,

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<v Speaker 1>I have some notes for it. And I think it's

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<v Speaker 1>just the interviews are good, but the Bible studies are

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<v Speaker 1>just I think they're way better, you know, I think

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<v Speaker 1>they do a lot more for people Now when it

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<v Speaker 1>comes to like conspiracies or something, the interviews are good,

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<v Speaker 1>you know, because I can go over and you know,

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<v Speaker 1>I can interview somebody dig deep on a conspiracy and

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<v Speaker 1>we could talk about it, you know, kind of similar

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<v Speaker 1>to Cult the conspiracy, but the Bible it takes up

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<v Speaker 1>a lot more time energy trying to do these two

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<v Speaker 1>hour studies, so I just want to It'll take up

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<v Speaker 1>all my time, you know, if if I'm interviewing people.

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<v Speaker 1>So I kind of stopped on doing that for a

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<v Speaker 1>little while. I'm kind of putting that to the side

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<v Speaker 1>and just going to stick to these Bible studies as

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<v Speaker 1>much as I can, and it's helping me. I do

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<v Speaker 1>do interviews with other shows if they need me, hop

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<v Speaker 1>on their shows and do interviews that way. But I've

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<v Speaker 1>just kind of been stuck into the sticking to these studies,

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<v Speaker 1>which has been working out great. And just let you

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<v Speaker 1>guys know I was I was on Cult Conspiracy episode

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<v Speaker 1>number nine eighty I think nine to eighty, Yes, okay,

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<v Speaker 1>so I was on episode nine eighty. So if you

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<v Speaker 1>guys want to go back and listen to it, it's

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<v Speaker 1>diving deeper into biblical literalism with Josh Monday, if you

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<v Speaker 1>want to check out that episode, and if you guys

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<v Speaker 1>can leave a comment, it'd be awesome. And yeah, it's

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<v Speaker 1>a pretty good interview. I got to meet Raven. That's

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<v Speaker 1>the first time I've met her, and this is the

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<v Speaker 1>first time I've done a show on cult conspiracy with

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<v Speaker 1>DoD Jonathan, so it was kind of interesting having a

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<v Speaker 1>different partner. But Jacob is awesome and Raven is awesome

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<v Speaker 1>as well, so I think they'll do very good together,

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<v Speaker 1>you know. But yeah, I appreciate all of you. Thank you.

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<v Speaker 1>Let's go ahead and pull up Coloutionans too, I'll see.

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<v Speaker 1>I was about to say second close. I don't know,

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<v Speaker 1>well I do that. There's only one colaus so I

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<v Speaker 1>can't say second calautions, there's only one. It just reminds

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<v Speaker 1>me so much of Corinthians when I say it. Okay,

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<v Speaker 1>Colossians too is where we're at. So let me just

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<v Speaker 1>go ahead and pull that up and pull up all

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<v Speaker 1>these Okay, there's that, and let me just pull up

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<v Speaker 1>the other one. Okay, So let me just go over

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<v Speaker 1>the intro for Colossians two. In Colossians Too, the apostle

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<v Speaker 1>Paul expounds on the centrality and supremacy of Jesus Christ

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<v Speaker 1>and the divine plan, warning the Colossians against the allure

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<v Speaker 1>of deceptive philosophies and human trade editions that detract from

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<v Speaker 1>the purity of the Gospel. It is a deep and

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<v Speaker 1>powerful discourse on the completeness we attain through faith in Christ. Amen.

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<v Speaker 1>All right, So there's gonna be some legalism and shadow

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<v Speaker 1>versus substance. Right, legalism and shadow versus substance on him,

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<v Speaker 1>and a few things you can get. You guys can

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<v Speaker 1>kind of look up. Food laws is going to be

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<v Speaker 1>in Leviticus eleven, Festivals is in Leviticus twenty three, and

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<v Speaker 1>the Sabbaths for a shadow that hinted at Christ's rest

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<v Speaker 1>and redemption is in Hebrews four nine through eleven. Living

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<v Speaker 1>by shadow after the substance has come is like hugging

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<v Speaker 1>a photo while ignoring the person standing in the room. Okay.

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<v Speaker 1>So Galatians four nine through eleven, and also Galatians five

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<v Speaker 1>one echoes Paul's plea, do not return to bondage. Okay.

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<v Speaker 1>So I just wanted to go over those along with

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<v Speaker 1>the intro, so you know where to look when we

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<v Speaker 1>start going over. When we start going over that portion

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<v Speaker 1>of Colaussans two Colassans chapter two, not Colossians two, but

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<v Speaker 1>Cautions Chapter two. You see, I'm doing it right there,

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<v Speaker 1>all right, So let me just go ahead and start

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<v Speaker 1>Colossians two. Verse one that says, not philosophy, but Christ.

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<v Speaker 1>So for I want you to know what a great

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<v Speaker 1>conflict for I want you to know what a great

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<v Speaker 1>conflict I have for you and those in Laodicea, and

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<v Speaker 1>for as many as have not seen MY face in

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<v Speaker 1>the flesh, that their hearts may be encouraged being a

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<v Speaker 1>knit together in love and attaining to all riches of

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<v Speaker 1>the full assurance of understanding, to the knowledge of the

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<v Speaker 1>mystery of God, both of the Father and of Christ,

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<v Speaker 1>in whom are hidden all treasures of wisdom and knowledge.

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<v Speaker 1>So what is it talked about right there? Talked about

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<v Speaker 1>the mystery of Christ? Okay, so we'll stop it. Verse

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<v Speaker 1>three will be done with that, and then we'll start

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<v Speaker 1>back up at verse four. But let's go over the

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<v Speaker 1>mysty of Christ revealed. Paul emphasizes in Christ are hidden

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<v Speaker 1>all the treasures of wisdom and knowledge. This underscores the

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<v Speaker 1>sufficiency of Christ in providing all we need for understanding

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<v Speaker 1>and living a godly life. So the mystery of Christ

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<v Speaker 1>is a profound theme woven throughout the New Testament, encapsulating

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<v Speaker 1>the divine plan of salvation and the revelation of God's

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<v Speaker 1>grace through Jesus Christ. This mystery, once hidden, is now

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<v Speaker 1>made known to the Saints and is central to the

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<v Speaker 1>Christian faith. The apostle Paul is the primary expositor of

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<v Speaker 1>this mystery, particularly in his epistles. In Ephesians three, verses

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<v Speaker 1>three through six, Paul writes that by revelation, the mist

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<v Speaker 1>has been made known to me, as I have already

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<v Speaker 1>written briefly. By reading this you will be able to

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<v Speaker 1>understand my insight into the mystery of Christ, which is

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<v Speaker 1>not made known to men and other generations, as it

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<v Speaker 1>is now revealed by the Spirit of God Holy apostles,

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<v Speaker 1>the Spirit of God's holy apostles and prophets. This mystery

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<v Speaker 1>is that through the Gospel, the gentiles are fellow heirs,

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<v Speaker 1>fellow members of the body, and fellow partakers of the

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<v Speaker 1>promise of Jesus or Christ Jesus. The nature of the mystery,

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<v Speaker 1>the mystery of Christ encompasses several key elements, inclusion of

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<v Speaker 1>the gentiles. One of the most revolutionary aspects of this

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<v Speaker 1>mystery is the inclusion of the Gentiles as co errors

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<v Speaker 1>with Israel. This was a radical departure from the Jewish

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<v Speaker 1>understanding of God's covenant, which was traditionally seen as exclusive

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<v Speaker 1>to the descendants of Abraham. The mystery reveals that in Christ,

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<v Speaker 1>there is no distinction between jew and Gentile. That's Galatians three,

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<v Speaker 1>verse twenty eight. The indwelling of Christ, which is in

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<v Speaker 1>Colossians one twenty six through twenty seven, further elaborates on

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<v Speaker 1>this mystery, the mystery that was hidden for ages and generations,

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<v Speaker 1>but is now revealed to his saints. To them God

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<v Speaker 1>has chose to make known among the gentiles the glorious

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<v Speaker 1>riches of the mystery, which is Christ in you, the glory,

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<v Speaker 1>the hope of Glory. The indwelling presence of Christ in

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<v Speaker 1>believers is a transformative aspect of this mystery, signifying a personal, personal,

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<v Speaker 1>and communal relationship with God. Number three, the unification of

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<v Speaker 1>all Things Ephesians one nine through ten, speaks of God's

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<v Speaker 1>purpose to bring all things in heaven and on earth

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<v Speaker 1>together in Christ. This cosmic dimension of the mystery points

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<v Speaker 1>to the ultimate reconciliation and unity of all creation under

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<v Speaker 1>the lordship of Christ, and then the revelation of the Mystery.

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<v Speaker 1>The revelation the mystery is attributed to the work of

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<v Speaker 1>the Holy Spirit, who illuminates the hearts and minds of believers.

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<v Speaker 1>The apostles and prophets were the initial recipients of this revelation,

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<v Speaker 1>tasked with proclaiming it to the world. The mystery, once concealed,

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<v Speaker 1>is now openly declared through the Gospel, inviting all to

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<v Speaker 1>partake in the promise of God. The implications of the Church.

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<v Speaker 1>The mystery of Church has profound implications of the Church. First,

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<v Speaker 1>unity and diversity. The Church is called to embody the

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<v Speaker 1>unity of jew and Gentile, reflecting the inclusive nature of

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<v Speaker 1>the Gospel. This unity is not uniformity, but a harmonious

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<v Speaker 1>diversity that glorifies God. Next, Mission and evangelism. The revelation

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<v Speaker 1>of the Mystery compels the Church to engage in missions,

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<v Speaker 1>sharing the Gospel with all nations and peoples. The Church

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<v Speaker 1>is the steward of this mystery, entrusted with its proclamation. Next,

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<v Speaker 1>spiritual maturity. Understanding that the Mystery of Christ leads to

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<v Speaker 1>spiritual growth and maturity, believers are encouraged to seek deeper

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<v Speaker 1>knowledge and wisdom in Christ, as Paul Praise and Colossians

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<v Speaker 1>two two through three, that there may be encouraged in heart,

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<v Speaker 1>knit together in love, and filled with full riches of

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<v Speaker 1>complete understanding, that they may know the mystery of God,

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<v Speaker 1>namely Christ, and whom are hidden all the treasures of

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<v Speaker 1>wisdom and knowledge. Conclusion to this, the mystery of Christ,

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<v Speaker 1>once hidden and now revealed, is a testament to God's

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<v Speaker 1>redemptive plan and his desire for all humanity to be

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<v Speaker 1>reconciled to Him through Jesus Christ. This mystery, central to

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<v Speaker 1>the Gospel, continues to inspire and challenge the church to

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<v Speaker 1>live out its implications and faith unity and mission. Hold on,

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<v Speaker 1>why did I do that? Okay, this is second Kings. Wow. Okay,

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<v Speaker 1>here we go. I see what happened? All right? Now

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<v Speaker 1>we have to read verses four through ten. Let's go

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<v Speaker 1>and start at verse four. Now this I say, lest

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<v Speaker 1>anyone should deceive you with the persuasive words. For though

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<v Speaker 1>I am absent in the flesh, yet I am with

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<v Speaker 1>you in spirit, rejoicing to see your good order and

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<v Speaker 1>the stead fadness, this dead fadness, the stead fastness of

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<v Speaker 1>your faith in Christ, as you therefore have received Christ,

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<v Speaker 1>Jesus the Lord. So walk in Him, rooted and built upon,

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<v Speaker 1>built up in Him, and established in the faith, as

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<v Speaker 1>you have been taught, abounding in it with thanksgiving. Beware

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<v Speaker 1>lest anyone cheat you through philosophy and empty deceit according

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<v Speaker 1>to the tradition of men, according to the basic principles

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<v Speaker 1>of the world, and not according to Christ. For in

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<v Speaker 1>Him dwells all the fullness of the Godhead bodily, and

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<v Speaker 1>you are complete in Him, who is the head of

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<v Speaker 1>all principality and power, the head of all principality and power.

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<v Speaker 1>So Paul warns, see that you see that no one

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<v Speaker 1>takes you captive through philosophy and empty deception. This highlights

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<v Speaker 1>the danger of being swayed by teachings that are not

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<v Speaker 1>rooted in Christ. Let's look a little deeper in this.

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<v Speaker 1>The concept of warning against deceptive philosophy is rooted in

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<v Speaker 1>the New Testament, particularly in the writings of the apostle Paul.

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<v Speaker 1>This theme is most explicitly attressed addressed in Colossians two,

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<v Speaker 1>verse eight. Were Paul Caution's believers to be viligent, vigilant, viligient,

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<v Speaker 1>vigilant against teachings that could lead them astray from the

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<v Speaker 1>truth of the Gospel biblical context, and in Colossians two

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<v Speaker 1>verse eight, Paul writes, see to it that no one

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<v Speaker 1>takes you captive through philosophy and empty deception according to

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<v Speaker 1>the tradition of men, according to the basic principles of

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<v Speaker 1>the world, rather than according to Christ. This verse serves

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<v Speaker 1>as a direct admonition to their early Christian community in Colossie,

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<v Speaker 1>a city known for its diverse cultural and religious influences.

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<v Speaker 1>The Colossian Church face the challenge of integrating their newfound

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<v Speaker 1>Christian faith with prevailing philosophical and religious ideas of the time.

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<v Speaker 1>The term philosophy in this context does not refer to

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<v Speaker 1>the discipline of philosophy as understood today, but rather a

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<v Speaker 1>system of thought that is contrary to the teachings of Christ.

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<v Speaker 1>Paul warns against empty deception, which suggests teachings that are

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<v Speaker 1>hollow and lack the substance of truth. These deceptive philosophies

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<v Speaker 1>are described as being according to the tradition of men

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<v Speaker 1>and the basic principles of the world, indicating that they

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<v Speaker 1>are rooted in human wisdom and worldly values rather than

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<v Speaker 1>divine revelation. Tradition of men and basic principles. The tradition

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<v Speaker 1>of men refers to human customs and teachings that are

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<v Speaker 1>passed down through generations that are not grounded in the

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<v Speaker 1>truth of Scripture. These traditions can often appear wise and insightful,

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<v Speaker 1>but ultimately lead believers away from the core tenets of

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<v Speaker 1>the Christian faith. Similarly, the basic principles of the world

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<v Speaker 1>can be understood as elemental spiritual forces or rudimential teachings

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<v Speaker 1>that are not aligned with the Gospel. These principles often

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<v Speaker 1>appeal to human reasoning and logic, but fail to acknowledge

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<v Speaker 1>the supremacy and sufficiency of Christ. Christ as the standard.

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<v Speaker 1>Paul emphasizes that any teaching or philosophy must be measured

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<v Speaker 1>against the standard of Christ and Colossians two nine through ten.

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<v Speaker 1>He continues, for in Him all the fullness of deity,

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<v Speaker 1>dwells and bodily form, and you have made complete, and

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<v Speaker 1>you have been made complete in Christ, who is head

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<v Speaker 1>over every ruler and authority. This underscores the completeness and

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<v Speaker 1>sufficiency of Christ and whom believers find all wisdom and knowledge.

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<v Speaker 1>Any philosophy that detracts from the person and work of

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<v Speaker 1>Christ is so rejected, is so to be rejected? What's

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<v Speaker 1>the applications to us as the believers? The warning against

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<v Speaker 1>deceptive philosophy is as relevant today as it was in

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<v Speaker 1>the first century. Believers are called to discernment, ensuring that

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<v Speaker 1>their faith is not compromised by ideologies that contradict Bibiblical truth.

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<v Speaker 1>For example, let's go ahead and bring up an example.

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<v Speaker 1>You know, like the Big Bang theory. That is something

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<v Speaker 1>you know that you know, billions upon billions of years ago,

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<v Speaker 1>you know, the thirteen point eight billionaires ago, to be exact,

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<v Speaker 1>is what they try to say. For me, I believe

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<v Speaker 1>that goes against biblical truth. It's an ideology that it's

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<v Speaker 1>a theory that goes against biblical truth. Also, the theory

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<v Speaker 1>of evolution is another one. It's it is an ideology

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<v Speaker 1>or a theory that goes against biblical truth. Okay, that's

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<v Speaker 1>what I believe. I think it definitely contradicts biblical truth.

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<v Speaker 1>If you look in the Book of Genesis, you see

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<v Speaker 1>that Adam was the first man right created and there's

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<v Speaker 1>no you know once they send that's when death occurred.

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<v Speaker 1>So how could there be billions upon billions of years

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<v Speaker 1>or millions upon millions of years of animals and all

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<v Speaker 1>this stuff. And when you know, the Bible says that

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<v Speaker 1>Adam lived six thousand years ago. You know, so we

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<v Speaker 1>need to stay to biblical truth. But if you are

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<v Speaker 1>a theistic evolutionist, or if you are believing in the

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<v Speaker 1>Big Bang, just do some studies, you know, deeper studies

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<v Speaker 1>in the Bible to know that it's contradicting biblical truth. Okay,

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<v Speaker 1>but anyways, that's just an example. And obviously there's way

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<v Speaker 1>more deceptive philosophies than that. You know, Atheism is one,

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<v Speaker 1>narcissism is another one. There's different, you know. That's why

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<v Speaker 1>you see Christians versus atheists. Right, we always have debates.

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<v Speaker 1>I have a debate coming up on the twenty seventh

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<v Speaker 1>where someone wants to debate me whether Christianity is good

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<v Speaker 1>for society, you know, because he's an atheist. But you

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<v Speaker 1>know he's hopefully, he said he wants to have a productive,

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<v Speaker 1>educational debate, so hopefully he stands true to that. But

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<v Speaker 1>it's going to be on this guy Conspiracy Cats or

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<v Speaker 1>culture Cats is what his channel is called on YouTube.

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<v Speaker 1>I'll make sure I let you guys know before we

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<v Speaker 1>actually do the debate. I'll give you guys a week's notice. Okay.

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<v Speaker 1>So it says this requires a deep and a binding

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<v Speaker 1>knowledge of scripture, a commitment to sound doctrine, and reliance

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<v Speaker 1>on the Holy Spirit for guidance. By anchoring their beliefs

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<v Speaker 1>in the truth of God's word, Christians can resist the

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<v Speaker 1>lure of deceptive philosophies remained steadfast in their faith. You

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<v Speaker 1>can imagine, you know, in Greece and in Rome, how

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<v Speaker 1>many deceptive philosophies were out there that Paul was against.

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<v Speaker 1>You know, I think that's one of the reasons that

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<v Speaker 1>he was mentioning this. Okay. And then another thing that

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<v Speaker 1>I think we need to look into is the fullness

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<v Speaker 1>of Christ. Fullness in Christ. In Colossians two verse ten,

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<v Speaker 1>believers are complete in Him who is the head over

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<v Speaker 1>every ruler in authority Colossians two ten. This speaks to

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<v Speaker 1>the completeness and authority we have in Christ, negating the

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<v Speaker 1>need for additional spiritual practices or intermediaries. Okay. The concept

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<v Speaker 1>of fullness is Christ is a profound theological theme that

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<v Speaker 1>permeates the New Testament, emphasizing the completeness and sufficiency found

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<v Speaker 1>in Jesus Christ. For the believer, the fullness is not

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<v Speaker 1>merely an abstract idea, but a transformative reality that impacts

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<v Speaker 1>the believer's identity, spiritual growth, and relationship with God. Okay,

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<v Speaker 1>so the apostle Paul articulates this doction of fullness in

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<v Speaker 1>Christ most explicitly in his epistles. In Colostionans two, verse

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<v Speaker 1>nine are Chapter nine and ten, Paul writes, for in Christ,

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<v Speaker 1>all the fullness of the deity dwells. Sorry, this is

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<v Speaker 1>going to be Chapter two, verses nine and ten. Okay,

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<v Speaker 1>For in Christ, all the fullness of the deity dwells

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<v Speaker 1>in bodily form, and you have been made complete in Christ,

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<v Speaker 1>who is ahead over every ruler and authority. Here Paul

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<v Speaker 1>asserts that the fullness of God resides in Christ, and

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<v Speaker 1>through union with Him, believers share in the divine fullness.

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<v Speaker 1>This passage underscores the sufficiency of Christ, in whom all

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<v Speaker 1>divine attributes and powers are embodied. In Ephesians three, verse nineteen,

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<v Speaker 1>it further elaborates on this theme, where Paul praised for

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<v Speaker 1>the believers to know the love of Christ that surpasses knowledge,

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<v Speaker 1>that you may be filled with all the fullness of God.

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<v Speaker 1>This prayer highlights the exponential, experiential aspect of fullness, suggesting

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<v Speaker 1>that it is through understanding and experiencing God's love that

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<v Speaker 1>believers are filled with God's fullness. Practical application. Understanding the

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<v Speaker 1>fullness of Christ has practical implications for the believer's daily life.

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<v Speaker 1>It calls for a life of dependence on Christ, recognizing

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<v Speaker 1>that all spiritual resources are found in Him. The understanding

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<v Speaker 1>fosters a sense of security and contentment knowing that Christ.

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<v Speaker 1>In Christ, believers are complete and lack nothing essential for

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<v Speaker 1>their spiritual journey. Conclusion, the fullness of Christ is a

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<v Speaker 1>central tenet of Christian faith, affirming the believer's complete sufficiency

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<v Speaker 1>in Jesus. It is a call to rest in his

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<v Speaker 1>finished work, to draw from his inexhaustible resources, and to

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<v Speaker 1>live a life that reflects His fullness to the world.

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<v Speaker 1>All right, So let's go ahead and do a brief

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<v Speaker 1>description of what we just read in chapters one through

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<v Speaker 1>or verses one through ten in chapter two. Okay, Colossians

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<v Speaker 1>two one through ten means believers should be deeply rooted

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<v Speaker 1>and built up in Christ, finding all wisdom and knowledge

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<v Speaker 1>in Him, not in false teachings or human traditions that

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<v Speaker 1>offer secret knowledge but lead to emptiness freemasonry, that's a

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<v Speaker 1>good one. Paul emphasizes that in Christ's believers have spiritual fullness,

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<v Speaker 1>a spiritual circumcision baptism that symbolizes death to sin and

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<v Speaker 1>freedom from legalistic demands. As Christ disarmed spiritual rulers and

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<v Speaker 1>authorities through his cross, making believers complete and alive in

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<v Speaker 1>him deep roots in Christ verse seven, believers are urged

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<v Speaker 1>to be rooted and built up in Him. It established faith.

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<v Speaker 1>This means drawing spiritual nourishment with Christ like a tree

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<v Speaker 1>with deep roots, ensuring stability against deceptive philosophies. Number two,

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<v Speaker 1>all wisdom in Christ in Christ are hidden. All wisdom

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<v Speaker 1>in Christ and Christ are hidden, all the treasures of

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<v Speaker 1>wisdom and knowledge. This counters false teachers who claim secret knowledge.

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<v Speaker 1>True understanding comes solely from Christ, who embodies God's fullness.

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<v Speaker 1>In Verses eleven through twelve, spiritual reality of baptism Baptism

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<v Speaker 1>isn't just a ritual, but a spiritual reality that believers. Oh, okay,

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<v Speaker 1>I don't know why it was bringing all those up.

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<v Speaker 1>I was only going one through ten. Okay. In simple terms,

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<v Speaker 1>Paul is telling the Colossians that we need to pay

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<v Speaker 1>extra We don't need any extra special teachings or rituals

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<v Speaker 1>for salvation. Everything we need for a full spiritual life

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<v Speaker 1>is found in Jesus. We are complete in Him, forgiven

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<v Speaker 1>and spiritually powerful through His death and resurrection. So we

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<v Speaker 1>should stand stay firmly connected to Him, not to not

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<v Speaker 1>be swayed by human philosophies. Right, so now, let me

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<v Speaker 1>just go ahead and read Colautions Chapter two, verse eleven

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<v Speaker 1>through fifteen. It says in him you were also circumcised,

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<v Speaker 1>with the circumcision made without hands, by putting off the

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<v Speaker 1>body of the sins of the flesh, by the circumcision

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<v Speaker 1>of Christ buried with him in baptism, in which you

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<v Speaker 1>were raised with him through faith in the working of

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<v Speaker 1>God who raised him from the dead. And you, being

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<v Speaker 1>dead in your trustpasses, and the other secrecision of your flesh, sorry,

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<v Speaker 1>being dead in your truspasses, and the uncircumcision of your flesh,

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<v Speaker 1>He has made alive together with him, having forgiven you

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<v Speaker 1>all trespasses, having wiped out the handwriting of requirements that

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<v Speaker 1>was against us with the contrary to us, and he

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<v Speaker 1>has taken it out of the way having nailed it

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<v Speaker 1>to the cross, having disarmed principalities and powers, he made

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<v Speaker 1>a public spectacle of them, triumphanting, triumphanting, triumphing over them.

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<v Speaker 1>In it okay, So in verse eleven, Paul talks about

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<v Speaker 1>spiritual circumcision. Paul explains that believe me, excuse me. Paul

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<v Speaker 1>explains that believers have undergone a circumcision made without hands

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<v Speaker 1>Colossans two, verse eleven, symbolizing that putting off in the

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<v Speaker 1>sinful nature through Christ's work, symbolizing that putting off in

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<v Speaker 1>the spiritual nature through Christ's work. Let's look a little

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<v Speaker 1>deeper into spiritual circumcision. Spiritual circumcision refers to the inward

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<v Speaker 1>transformation and renewal of the heart, as opposed to the

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<v Speaker 1>physical act of circumcision, which was a sign of the

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<v Speaker 1>covenant between God and Abraham's descendants. This concept is rooted

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<v Speaker 1>in the idea that true belonging to God's people is

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<v Speaker 1>not merely a matter of external compliance with religious rituals,

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<v Speaker 1>but involves an internal change and commitment to God. The

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<v Speaker 1>Old Testament background, the practice of physical circumcision was instituted

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<v Speaker 1>by God as a sign of the covenant with Abraham.

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<v Speaker 1>Genesis seventeen, verses ten through fourteen. However, the Old Testament

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<v Speaker 1>also hints at a deeper spiritual significance. In Deuteronomy ten,

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<v Speaker 1>verse sixteen, Moses exhorts the Israelites circumcise your hearts. Therefore

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<v Speaker 1>the stiffen your next no more. This is a call

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<v Speaker 1>for heart circumcision. Indicates a need for inner transformation and

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<v Speaker 1>obedience to God. Number two prophetic emphasis. The Prophets continue

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<v Speaker 1>to emphasize the importance of heart circumcision. Jeremiah four to

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<v Speaker 1>four states, circumcise yourself to the Lord, remove the foreskins

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<v Speaker 1>of your heart, O, men of Judah and people of Jerusalem.

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<v Speaker 1>This metaphorical language underscores the necessity of repentance and a

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<v Speaker 1>genuine relationship with God in the New Testament. The New

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<v Speaker 1>Testament further develops the concept of spiritual circumcision, particularly in

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<v Speaker 1>the writings of the apostle Paul. In Romans two twenty

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<v Speaker 1>eight through twenty nine, Paul writes, a man is not

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<v Speaker 1>a Jew because here's what. No, a circision only outward

410
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<v Speaker 1>and physical. No, a man is a Jew because he

411
00:27:42.319 --> 00:27:45.519
<v Speaker 1>is one inwardly, and circumcision is a matter of the

412
00:27:45.559 --> 00:27:48.720
<v Speaker 1>heart by the spirit, not by the written code. Here,

413
00:27:48.759 --> 00:27:53.160
<v Speaker 1>Paul emphasizes that true identity, that true identity as God's

414
00:27:53.200 --> 00:27:56.359
<v Speaker 1>people is marked by an inward change wrought by the

415
00:27:56.359 --> 00:28:01.920
<v Speaker 1>Holy Spirit Colossians and the work of Christ. In Colossians two,

416
00:28:02.039 --> 00:28:05.400
<v Speaker 1>verse eleven, Paul explains in him you are also circumcised

417
00:28:05.759 --> 00:28:09.440
<v Speaker 1>in the putting off of your sinful nature, with the

418
00:28:09.480 --> 00:28:13.680
<v Speaker 1>circumcision performed by Christ and not by human hands. This

419
00:28:13.759 --> 00:28:19.079
<v Speaker 1>passage highlights the spiritual circumcision. That spiritual circumcision is accomplished

420
00:28:19.119 --> 00:28:25.079
<v Speaker 1>through the redemptive work of Christ, signifying the believer's separation

421
00:28:25.200 --> 00:28:32.039
<v Speaker 1>from sin and dedication to God. The theological significance inner transformation,

422
00:28:32.119 --> 00:28:36.640
<v Speaker 1>Spiritual circumcision signifies the believer's inner transformation and renewal by

423
00:28:36.680 --> 00:28:39.880
<v Speaker 1>the Holy Spirit. It involves a heart that is responsive

424
00:28:39.960 --> 00:28:45.359
<v Speaker 1>to God, characterized by faith, obedience, and love covenant relationship.

425
00:28:45.440 --> 00:28:48.119
<v Speaker 1>Just as physical circumcision was the sign of the Old Covenant,

426
00:28:48.160 --> 00:28:51.440
<v Speaker 1>spiritual circumcision is a sign that the new Covenant, of

427
00:28:51.480 --> 00:28:54.319
<v Speaker 1>the New Covenant, where the believer's relationship with God is

428
00:28:54.359 --> 00:29:00.200
<v Speaker 1>based on faith in Jesus Christ and the dwelling of

429
00:29:00.200 --> 00:29:05.440
<v Speaker 1>the Holy Spirit. So the practical implications call to holiness

430
00:29:05.480 --> 00:29:08.680
<v Speaker 1>Believers are called to live lives that reflect their inward transformation,

431
00:29:09.200 --> 00:29:13.160
<v Speaker 1>pursuing holiness and righteousness as evidence of their spiritual circumcision

432
00:29:13.559 --> 00:29:17.839
<v Speaker 1>community of faith. Spiritual circumcision unites believers in a community

433
00:29:17.880 --> 00:29:22.640
<v Speaker 1>of faith, transcending ethnic and cultural boundaries and creating a

434
00:29:22.799 --> 00:29:28.079
<v Speaker 1>new identity in Christ ongoing process. While spiritual circumcision is

435
00:29:28.079 --> 00:29:32.160
<v Speaker 1>a definitive act accomplished through Christ, it is also an

436
00:29:32.200 --> 00:29:36.160
<v Speaker 1>ongoing process of sanctification where believers continually seek to align

437
00:29:36.680 --> 00:29:43.599
<v Speaker 1>their hearts and their lives with God's will. Okay, very important.

438
00:29:44.160 --> 00:29:52.039
<v Speaker 1>Take a drink. We'll go and continue reading, and then

439
00:29:52.039 --> 00:29:55.960
<v Speaker 1>I'll go back to this part it says so Latin. Oh,

440
00:29:55.960 --> 00:29:58.480
<v Speaker 1>actually there's a lot. Uh, you know what. I'm sorry.

441
00:29:58.599 --> 00:30:00.680
<v Speaker 1>Let me just go over a verse five fifteen real quick.

442
00:30:00.680 --> 00:30:02.559
<v Speaker 1>I have something for verse fifteen, and then I'll start

443
00:30:03.359 --> 00:30:10.119
<v Speaker 1>verse sixteen. Triumph over spiritual forces. Okay. So the concept

444
00:30:10.160 --> 00:30:12.759
<v Speaker 1>of triumph over spiritual force is a significant theme in

445
00:30:12.839 --> 00:30:16.960
<v Speaker 1>christ theology, emphasizing the victory believers have through Jesus Christ

446
00:30:16.960 --> 00:30:20.160
<v Speaker 1>over the powers of darkness. This victory is not merely

447
00:30:20.200 --> 00:30:22.839
<v Speaker 1>a future hope, but a present reality for those who

448
00:30:22.920 --> 00:30:27.200
<v Speaker 1>are in Christ. The New Testament provides a robust framework

449
00:30:27.240 --> 00:30:31.519
<v Speaker 1>for understanding the believer's triumph over spiritual forces. In Ephesian six,

450
00:30:31.720 --> 00:30:34.200
<v Speaker 1>verse twelve, the apostle Paul rites, for our struggle is

451
00:30:34.240 --> 00:30:37.079
<v Speaker 1>not against flesh and blood, but against the rulers, against

452
00:30:37.079 --> 00:30:39.759
<v Speaker 1>the authorities, against the powers of the dark world's darkness,

453
00:30:40.200 --> 00:30:43.160
<v Speaker 1>and against spiritual forces of evil in the heavenly realms.

454
00:30:43.519 --> 00:30:46.559
<v Speaker 1>This passage highlights the nature of the spiritual battle and

455
00:30:46.599 --> 00:30:50.480
<v Speaker 1>the reality of spiritual forces that oppose God's people. Christ's

456
00:30:50.519 --> 00:30:53.839
<v Speaker 1>victory central to the believers triumph and the victory of

457
00:30:53.960 --> 00:30:58.640
<v Speaker 1>Jesus Christ over these forces. Colossians two fifteen declares, and

458
00:30:58.720 --> 00:31:01.440
<v Speaker 1>having disarmed the powers and authorities, he made a public

459
00:31:01.480 --> 00:31:06.480
<v Speaker 1>spectacle of them, triumphing over them by the cross. Through

460
00:31:06.519 --> 00:31:09.880
<v Speaker 1>his death and resurrection, Christ has defeated the powers of darkness,

461
00:31:10.000 --> 00:31:14.720
<v Speaker 1>rendering him powerless, rendering them powerless over those who belong

462
00:31:14.839 --> 00:31:20.480
<v Speaker 1>to him the armor of God. We as believers, are

463
00:31:20.519 --> 00:31:22.720
<v Speaker 1>called to stand firm in this victory. I put him

464
00:31:22.759 --> 00:31:25.240
<v Speaker 1>up by putting on the full armor of God. Vijian

465
00:31:25.359 --> 00:31:28.240
<v Speaker 1>six thirteen through seventeen instructs Christians to take up the

466
00:31:28.279 --> 00:31:30.720
<v Speaker 1>whole full armor of God, so that when the day

467
00:31:30.759 --> 00:31:32.519
<v Speaker 1>of the evil comes, it will be able to stand

468
00:31:32.680 --> 00:31:35.119
<v Speaker 1>your ground or build the gods the wiles of the devil.

469
00:31:36.079 --> 00:31:41.200
<v Speaker 1>This army, this armor includes truth, righteousness, the Gospel of Peace, faith, salvation,

470
00:31:41.319 --> 00:31:44.160
<v Speaker 1>and the Word of God, all which equip believers to

471
00:31:44.200 --> 00:31:48.279
<v Speaker 1>resist spiritual attacks. Authority in Christ, the authority given to

472
00:31:48.319 --> 00:31:51.920
<v Speaker 1>believers in Christ, is another key aspect of triumph over

473
00:31:51.960 --> 00:31:59.079
<v Speaker 1>spiritual forces. In Luke ten, verse nineteen, Jesus assures his disciples, Behold,

474
00:31:59.200 --> 00:32:02.200
<v Speaker 1>I have given you authority to tread on snakes and scorpions,

475
00:32:02.480 --> 00:32:04.920
<v Speaker 1>and over all the power of the enemy. Nothing will

476
00:32:04.960 --> 00:32:08.599
<v Speaker 1>harm you. This authority is exercised through faith and prayer,

477
00:32:08.680 --> 00:32:13.279
<v Speaker 1>enabling believers to overcome the enemy's schemes. Prayer and spiritual warfare.

478
00:32:14.359 --> 00:32:18.880
<v Speaker 1>Prayer is a vital component of spiritual warfare. If He'sian

479
00:32:19.000 --> 00:32:22.079
<v Speaker 1>six eighteen urges believers to pray in the spirit at

480
00:32:22.119 --> 00:32:25.799
<v Speaker 1>all times. With every kind of prayer and petition. Through prayer,

481
00:32:26.000 --> 00:32:29.559
<v Speaker 1>Christians engage in the spiritual battle, seeking God's strength and

482
00:32:29.599 --> 00:32:33.880
<v Speaker 1>guidance to stand against the forces of evil. What's the

483
00:32:33.960 --> 00:32:36.480
<v Speaker 1>role of the Holy Spirit in this The Holy Spirit

484
00:32:36.519 --> 00:32:46.720
<v Speaker 1>plays a crucial role, empowering believers to triumph over spiritual forces.

485
00:32:47.279 --> 00:32:50.279
<v Speaker 1>Romans eight twenty six through twenty seven explains that the

486
00:32:50.319 --> 00:32:54.039
<v Speaker 1>Spirit helps us in our weakness and intercedes for us

487
00:32:54.559 --> 00:32:58.279
<v Speaker 1>with groans too deep for words. The Spirit provides the

488
00:32:58.440 --> 00:33:05.279
<v Speaker 1>strength and discernment needed to navigate spiritual challenges living in victory.

489
00:33:06.519 --> 00:33:10.079
<v Speaker 1>Living in victory over spiritual forces involves a daily commitment

490
00:33:10.119 --> 00:33:13.759
<v Speaker 1>to walking in the spirit and resisting the devil. James

491
00:33:13.799 --> 00:33:17.279
<v Speaker 1>four to seven instructs, submit yourselves then to God. Resist

492
00:33:17.359 --> 00:33:21.839
<v Speaker 1>the devil and he will flee. Sorry, I have to

493
00:33:21.839 --> 00:33:24.079
<v Speaker 1>turn that. Damn, I see it? Sorright, I can't do that.

494
00:33:24.200 --> 00:33:28.960
<v Speaker 1>I'm gonna call you. Resist the devil and he will

495
00:33:28.960 --> 00:33:31.640
<v Speaker 1>flee from you. This submission to God and resistance to

496
00:33:31.680 --> 00:33:36.000
<v Speaker 1>the enemy as a continual process grounded in the believer's

497
00:33:36.039 --> 00:33:39.480
<v Speaker 1>identity in Christ. The triumph over spiritual force is a

498
00:33:39.519 --> 00:33:43.000
<v Speaker 1>profound aspect of the Christian life. Rooted in the fitished

499
00:33:43.039 --> 00:33:45.799
<v Speaker 1>work of Christ and empowered by the Holy Spirit. Believers

500
00:33:45.839 --> 00:33:48.559
<v Speaker 1>are called to live in this victory, equipped with the

501
00:33:48.640 --> 00:33:51.640
<v Speaker 1>armor of God and confident in the authority and power

502
00:33:51.759 --> 00:33:57.000
<v Speaker 1>given to them through Jesus Christ. Do you guys hear that? Okay?

503
00:33:57.079 --> 00:34:02.039
<v Speaker 1>Sometimes we feel like the spirit forces are too you know,

504
00:34:02.119 --> 00:34:06.079
<v Speaker 1>too strong. But uh, it's a lie, you know, it's

505
00:34:06.119 --> 00:34:08.760
<v Speaker 1>a lie from the devil. And sometimes I feel like

506
00:34:08.760 --> 00:34:11.559
<v Speaker 1>that too, you know, if I'm getting spiritually attacked. Okay,

507
00:34:11.599 --> 00:34:14.199
<v Speaker 1>it's not just you, guys, I feel the same way.

508
00:34:14.760 --> 00:34:18.960
<v Speaker 1>But sometimes we forget that Christ is given, has taken

509
00:34:19.000 --> 00:34:21.480
<v Speaker 1>the authority away. He has the keys to heaven, key

510
00:34:21.519 --> 00:34:24.239
<v Speaker 1>to Earth, and the key to Hell. Okay, sometimes we

511
00:34:24.320 --> 00:34:27.880
<v Speaker 1>forget that, and we forget that that that that Jesus

512
00:34:27.960 --> 00:34:31.639
<v Speaker 1>has a power over all these authorities, you know, obviously,

513
00:34:31.679 --> 00:34:37.760
<v Speaker 1>you know, it just happened sometimes. And I was talking

514
00:34:37.760 --> 00:34:40.039
<v Speaker 1>to my friend Jared about this. You know, he was like, man,

515
00:34:40.519 --> 00:34:42.400
<v Speaker 1>listen to the show real quick. And this guy did

516
00:34:42.440 --> 00:34:44.360
<v Speaker 1>like a little ten minute he just showed me like

517
00:34:44.360 --> 00:34:46.800
<v Speaker 1>a little ten minute part of this podcast. And this

518
00:34:46.880 --> 00:34:52.159
<v Speaker 1>gentleman was talking about that how we forget sometimes that

519
00:34:52.159 --> 00:34:57.199
<v Speaker 1>that Christ, you know, defeated the enemies, you know, the

520
00:34:57.360 --> 00:35:02.599
<v Speaker 1>defeated the uh, the fallen angels, and defeated the principalities

521
00:35:02.599 --> 00:35:05.960
<v Speaker 1>of evil. Okay, when he died on the cross. Sometimes

522
00:35:06.000 --> 00:35:08.800
<v Speaker 1>we forget about that, you know, we allow the enemy

523
00:35:08.920 --> 00:35:15.480
<v Speaker 1>to win when Christ literally wins all the time, okay,

524
00:35:15.519 --> 00:35:17.320
<v Speaker 1>And he's able to win. You just have to give

525
00:35:17.360 --> 00:35:21.880
<v Speaker 1>the you know, give the will to him. We have

526
00:35:21.920 --> 00:35:23.559
<v Speaker 1>to submit and give the will to him. And I

527
00:35:23.559 --> 00:35:25.800
<v Speaker 1>have to too, okay, because I also get caught in

528
00:35:25.880 --> 00:35:28.880
<v Speaker 1>situations where you know, I mess up as well. So

529
00:35:28.960 --> 00:35:31.840
<v Speaker 1>all of us have to know that. So so we

530
00:35:31.880 --> 00:35:35.519
<v Speaker 1>did the prayer and spiritual warfare. We did that Holy

531
00:35:35.599 --> 00:35:39.360
<v Speaker 1>Spirit crucial the conclusion, the triumph over spiritual forces is

532
00:35:39.360 --> 00:35:42.960
<v Speaker 1>a profound aspect in the Christian life. Rooted in the

533
00:35:43.000 --> 00:35:45.559
<v Speaker 1>finished work of Christ and empowered by the Holy Spirit,

534
00:35:45.840 --> 00:35:48.599
<v Speaker 1>Believers are called to live in this victory, equipped with

535
00:35:48.599 --> 00:35:51.639
<v Speaker 1>the armor of God and confident in the authority and

536
00:35:51.679 --> 00:35:56.119
<v Speaker 1>power given to them through Jesus. All right, let's go

537
00:35:56.159 --> 00:36:01.719
<v Speaker 1>ahead and continue reading. We're going to verse sixteen. So

538
00:36:01.840 --> 00:36:04.800
<v Speaker 1>let no one judge you in food or in drink,

539
00:36:05.400 --> 00:36:09.039
<v Speaker 1>or regarding a festival or a new moon, or sabbaths,

540
00:36:09.639 --> 00:36:12.679
<v Speaker 1>which are a shadow of things to come. But the

541
00:36:12.679 --> 00:36:17.719
<v Speaker 1>substance is But the substance is of Christ. Let no

542
00:36:17.760 --> 00:36:21.199
<v Speaker 1>one cheat you of your reward, taking delight and falsely

543
00:36:21.320 --> 00:36:25.480
<v Speaker 1>humility and worship of angels. Introducing these things which has

544
00:36:25.559 --> 00:36:29.400
<v Speaker 1>not been seen, which has not seen, vainly puffed up

545
00:36:29.760 --> 00:36:34.039
<v Speaker 1>by his fleshly mind, and not holding fast to the head,

546
00:36:34.400 --> 00:36:37.280
<v Speaker 1>from whom all of the body, nourished and knit together

547
00:36:37.360 --> 00:36:40.840
<v Speaker 1>by joints and ligaments, grows with the increase that is

548
00:36:40.840 --> 00:36:44.559
<v Speaker 1>from God. Therefore, if you died with Christ from the

549
00:36:44.599 --> 00:36:48.039
<v Speaker 1>basic principles of the world as they through living in

550
00:36:48.079 --> 00:36:53.280
<v Speaker 1>the world, do you subject yourselves to regulations. Do not touch,

551
00:36:53.679 --> 00:36:59.239
<v Speaker 1>do not taste, do not handle with all concerned things

552
00:36:59.239 --> 00:37:02.920
<v Speaker 1>which perish with the using accordance of the commandments and

553
00:37:03.000 --> 00:37:06.239
<v Speaker 1>doctrines of men. These things, indeed are an appearance of

554
00:37:06.280 --> 00:37:11.960
<v Speaker 1>wisdom and self imposed religion, false humility, and neglect of

555
00:37:12.039 --> 00:37:15.360
<v Speaker 1>the body, but are of no value against the indulgence

556
00:37:15.440 --> 00:37:20.599
<v Speaker 1>of the flesh. Okay, so we finished chapter two, all right,

557
00:37:20.920 --> 00:37:25.039
<v Speaker 1>So let's go ahead and check out what do we

558
00:37:25.119 --> 00:37:28.679
<v Speaker 1>just read. So in Colostions two eleven through twenty three

559
00:37:29.719 --> 00:37:33.599
<v Speaker 1>means that in Christ we as believers, receive a profound

560
00:37:33.639 --> 00:37:38.599
<v Speaker 1>spiritual transformation, a circumcision by Christ cutting away the sinful

561
00:37:38.679 --> 00:37:43.440
<v Speaker 1>nature and new life through his death and resurrection, making

562
00:37:43.480 --> 00:37:50.119
<v Speaker 1>them complete and fully forgiven, superseding the need for false teachings,

563
00:37:51.039 --> 00:37:55.960
<v Speaker 1>rigid rules, or empty rituals that hollow out spirituality. Instead

564
00:37:56.039 --> 00:38:00.159
<v Speaker 1>believers have the substance in Christ and should be judged

565
00:38:00.360 --> 00:38:04.320
<v Speaker 1>or controlled by external regulations. Should not be judged or

566
00:38:04.360 --> 00:38:09.119
<v Speaker 1>controlled by external regulations or spiritual powers, but live in

567
00:38:09.199 --> 00:38:14.280
<v Speaker 1>the freedom and fullness found only in Him. Spiritual circumcision

568
00:38:14.519 --> 00:38:20.079
<v Speaker 1>is found in verses eleven through twelve. Instead of physical circumcision,

569
00:38:20.199 --> 00:38:23.800
<v Speaker 1>Christ performs a spiritual one, removing the sinful nature body

570
00:38:23.840 --> 00:38:27.679
<v Speaker 1>of the flesh through faith, burial, baptism, and resurrection with Him,

571
00:38:28.239 --> 00:38:32.239
<v Speaker 1>resulting in forgiveness and a new life. Forgiveness and a

572
00:38:32.280 --> 00:38:38.159
<v Speaker 1>new life and verses thirteen through fifteen, through spirituality, those

573
00:38:38.199 --> 00:38:42.559
<v Speaker 1>spiritual spiritually dead in sin, believers are made alive with

574
00:38:42.679 --> 00:38:46.519
<v Speaker 1>Christ and forgiven with God, concealing the record of debt

575
00:38:46.840 --> 00:38:50.519
<v Speaker 1>sins by nailing it to the cross, defeating spiritual authorities.

576
00:38:51.280 --> 00:38:55.440
<v Speaker 1>Christ is sufficient. In verses nine through ten, Paul emphasizes

577
00:38:55.440 --> 00:38:59.039
<v Speaker 1>that believers already have everything they need in Christ, who

578
00:38:59.079 --> 00:39:01.599
<v Speaker 1>is the fullness of deity and head over all rule

579
00:39:01.639 --> 00:39:07.719
<v Speaker 1>and authority, making external additions unnecessary. And then in sixteen

580
00:39:07.719 --> 00:39:11.280
<v Speaker 1>through twenty three, warning against false teachings, believers are warned

581
00:39:11.280 --> 00:39:17.519
<v Speaker 1>not to follow deceptive practices like practices, rules, or philosophies

582
00:39:17.599 --> 00:39:23.159
<v Speaker 1>like food restrictions or worship of angels that focus on

583
00:39:23.280 --> 00:39:29.119
<v Speaker 1>human regulations or shadows rather than substance in Christ. Freedom

584
00:39:29.159 --> 00:39:34.719
<v Speaker 1>in Christ. This passage highlights liberation from legalism and spiritual bondage,

585
00:39:34.960 --> 00:39:38.880
<v Speaker 1>urging believers to live out their new identity in Christ,

586
00:39:39.480 --> 00:39:43.039
<v Speaker 1>rooted in love and wisdom, not in the elemental forces

587
00:39:43.119 --> 00:39:48.159
<v Speaker 1>of the world. So there we go. That is the

588
00:39:48.280 --> 00:39:52.280
<v Speaker 1>end of chapter two. Let's go over some practical applications.

589
00:39:52.960 --> 00:39:56.079
<v Speaker 1>Root yourself in Christ is the first one. Regularly study

590
00:39:56.079 --> 00:39:59.519
<v Speaker 1>the scriptures in pray to deepen your understanding and relationship

591
00:39:59.519 --> 00:40:03.480
<v Speaker 1>with Christ, ensuring that your faith is grounded in Him.

592
00:40:04.079 --> 00:40:09.599
<v Speaker 1>Next discernment in teachings, evaluate all teachings and philosophies against

593
00:40:09.639 --> 00:40:13.480
<v Speaker 1>the truth of God's Word to avoid being led astray

594
00:40:14.000 --> 00:40:19.199
<v Speaker 1>by deceptive doctrines. Number three, embrace your identity in Christ.

595
00:40:19.360 --> 00:40:22.559
<v Speaker 1>Recognize and live out the fullness and completeness you have

596
00:40:22.679 --> 00:40:26.599
<v Speaker 1>in Christ, rejecting any notion that you need more than

597
00:40:26.719 --> 00:40:30.760
<v Speaker 1>what we offer what He offers. Celebrate spiritual freedom is

598
00:40:30.840 --> 00:40:34.320
<v Speaker 1>number four. Rejoice in the victory and freedom Christ has

599
00:40:34.360 --> 00:40:38.119
<v Speaker 1>secured for you, and live confidently in His authority over

600
00:40:38.239 --> 00:40:45.880
<v Speaker 1>all spiritual forces. Okay, and then additional scriptures that connect

601
00:40:46.159 --> 00:40:50.480
<v Speaker 1>we have. Ephesians IE. Seventeen through eighteen, Paul praised for

602
00:40:50.559 --> 00:40:53.840
<v Speaker 1>believers to have the spirit of wisdom and revelation in

603
00:40:53.880 --> 00:40:57.280
<v Speaker 1>the knowledge of Christ, paralleling the theme of wisdom and

604
00:40:57.320 --> 00:41:02.159
<v Speaker 1>Colossians two. It's hard for me to say that. In

605
00:41:02.199 --> 00:41:07.199
<v Speaker 1>First Corinthians Chapter one, verse thirty, Christ is described as

606
00:41:07.280 --> 00:41:13.880
<v Speaker 1>our wisdom, righteousness, sanctification, and redemption, reinforcing the sufficiency of Christ.

607
00:41:14.840 --> 00:41:18.079
<v Speaker 1>Galatians five, verse one. This verse speaks of the freedom

608
00:41:18.119 --> 00:41:22.320
<v Speaker 1>we have in Christ, echoing the triumph over spiritual forces

609
00:41:22.360 --> 00:41:29.599
<v Speaker 1>mentioned in Colossians two. That is it perfect. So next

610
00:41:30.800 --> 00:41:38.360
<v Speaker 1>we're going to be in Philippians. Let me see, we're

611
00:41:38.360 --> 00:41:42.760
<v Speaker 1>going to be Philippians chapter three. Okay, let me just

612
00:41:42.840 --> 00:41:48.079
<v Speaker 1>get the intro pulled up. Hey, I don't know what's

613
00:41:48.119 --> 00:41:50.679
<v Speaker 1>going on with you right now, but I am just

614
00:41:52.239 --> 00:41:54.000
<v Speaker 1>I don't know why, but I just got hit with

615
00:41:54.079 --> 00:42:01.960
<v Speaker 1>the title wave of airedness. But it's okay. I'm gonna

616
00:42:02.559 --> 00:42:07.480
<v Speaker 1>push through. We have another hour, about an hour and ten.

617
00:42:08.119 --> 00:42:15.679
<v Speaker 1>It's going and pushed through this all right. Philippians three

618
00:42:15.880 --> 00:42:18.920
<v Speaker 1>is a vibrant and challenging chapter from the Apostle. Paul's

619
00:42:19.000 --> 00:42:22.639
<v Speaker 1>letter to the Church of Philippi. In it, Paul encourages

620
00:42:22.679 --> 00:42:26.000
<v Speaker 1>believers to shift their focus from worldly accolades to the

621
00:42:26.039 --> 00:42:31.440
<v Speaker 1>surpassing worth of knowing Jesus Christ. He emphasizes the pursuit

622
00:42:31.440 --> 00:42:36.599
<v Speaker 1>of Christ as the ultimate goal, to call a call

623
00:42:36.760 --> 00:42:40.840
<v Speaker 1>to strive for heavenly citizenship and living in anticipation of

624
00:42:40.920 --> 00:42:44.880
<v Speaker 1>Christ's return. What's the background of the letter? Philippians was

625
00:42:44.880 --> 00:42:50.119
<v Speaker 1>written around eighty sixty sixty two. The Church of philip

626
00:42:50.199 --> 00:42:54.119
<v Speaker 1>in Philippi, first planeted in Acts sixteen, had remained a

627
00:42:54.119 --> 00:42:58.000
<v Speaker 1>faithful partner in Paul's ministry, even sending gifts and sending

628
00:42:58.519 --> 00:43:02.519
<v Speaker 1>when others did not. Right, So let's go ahead and

629
00:43:04.239 --> 00:43:08.320
<v Speaker 1>get to my teaching points perfect in one through eleven.

630
00:43:08.360 --> 00:43:11.320
<v Speaker 1>That's what we need, Okay, perfect, all right. I'm gonna

631
00:43:11.360 --> 00:43:19.400
<v Speaker 1>go to UH chapter three and we'll read to or

632
00:43:19.440 --> 00:43:24.800
<v Speaker 1>Diverse seven. Not carnality but Christ. If then you were

633
00:43:24.920 --> 00:43:28.679
<v Speaker 1>raised with Christ, seek those things which are above, where

634
00:43:28.760 --> 00:43:32.360
<v Speaker 1>Christ is sitting at the right hand of God. Set

635
00:43:32.440 --> 00:43:35.400
<v Speaker 1>your mind on these things above, not on things that

636
00:43:35.440 --> 00:43:39.400
<v Speaker 1>are on earth. For you died and your life is

637
00:43:39.480 --> 00:43:45.639
<v Speaker 1>hidden with Christ in God. When Christ, who is who

638
00:43:45.760 --> 00:43:49.679
<v Speaker 1>is our life appears, when you will also will appear

639
00:43:49.719 --> 00:43:54.199
<v Speaker 1>with Him in glory. Therefore put a death. Therefore, put

640
00:43:54.239 --> 00:44:00.199
<v Speaker 1>to death your members which are on the earth, fornication, uncleanliness,

641
00:44:00.239 --> 00:44:05.719
<v Speaker 1>and evil, desire, and covetousness, which is idolatry. Therefore, because

642
00:44:05.719 --> 00:44:07.920
<v Speaker 1>of these things, the wrath of God is coming upon

643
00:44:07.960 --> 00:44:12.599
<v Speaker 1>the sons of disobedience in which you yourselves once walked

644
00:44:12.679 --> 00:44:18.239
<v Speaker 1>when you lived in them. Okay, so confidence in the

645
00:44:18.280 --> 00:44:22.480
<v Speaker 1>flesh versus confidence in Christ. Paul begins by warning against

646
00:44:22.480 --> 00:44:28.239
<v Speaker 1>placing confidence in the flesh, listing his own credentials and achievements.

647
00:44:29.400 --> 00:44:32.599
<v Speaker 1>Oh okay, hold on, Oh I know what happened. I'm

648
00:44:32.599 --> 00:44:37.679
<v Speaker 1>so sorry. Oh my goodness, this thing's flipped to Philippians

649
00:44:37.760 --> 00:44:40.719
<v Speaker 1>instead of Colossians. I am so sorry. So I've actually

650
00:44:40.800 --> 00:44:46.360
<v Speaker 1>read the Oh wow, good thing. I didn't continue with that,

651
00:44:47.000 --> 00:44:49.079
<v Speaker 1>all right, let me just h that was a mistake.

652
00:44:49.119 --> 00:44:54.480
<v Speaker 1>Sorry about that, guys. Colossians three is this is what

653
00:44:54.519 --> 00:44:56.639
<v Speaker 1>we're reading. We're not reading Philippians. I don't know why

654
00:44:56.679 --> 00:44:59.960
<v Speaker 1>I went to Calausians. Colossians three is a compelling chap

655
00:45:00.360 --> 00:45:03.079
<v Speaker 1>the Bible, written by Paul to the church in Colossie.

656
00:45:03.519 --> 00:45:06.920
<v Speaker 1>It provides robust guidance on Christian living, offering a spiritual

657
00:45:06.960 --> 00:45:11.000
<v Speaker 1>Roadmack for believers to renew themselves, adopt christ Like characteristics,

658
00:45:11.039 --> 00:45:14.719
<v Speaker 1>and maintain a harmony and household relationships. These teachings underscore

659
00:45:14.800 --> 00:45:17.519
<v Speaker 1>the transformation that faith in Christ can bring to personal

660
00:45:17.800 --> 00:45:20.960
<v Speaker 1>and communal life. I read Colautions three on the actual

661
00:45:21.000 --> 00:45:23.199
<v Speaker 1>Bible portion, but in my notes I was actually talking

662
00:45:23.239 --> 00:45:28.480
<v Speaker 1>about Philippire I apologize. Colossians was written by the apostle

663
00:45:28.480 --> 00:45:31.920
<v Speaker 1>Paul during his first Roman imprisonment around a d sixty

664
00:45:32.039 --> 00:45:35.639
<v Speaker 1>sixty two. Now I apologize, Like I said, my notes

665
00:45:35.719 --> 00:45:41.639
<v Speaker 1>kind of flipped to my other my Philippians notes. Oh yeah, yeah,

666
00:45:42.159 --> 00:45:46.519
<v Speaker 1>all right, let's go ahead and go to my teaching

667
00:45:46.519 --> 00:45:52.480
<v Speaker 1>points here, there we go. Okay. So in verses one

668
00:45:52.519 --> 00:45:55.239
<v Speaker 1>and two, it encourages believers to set your hearts on

669
00:45:55.320 --> 00:45:58.440
<v Speaker 1>things above, where Christ is seated at the right hand

670
00:45:58.480 --> 00:46:01.480
<v Speaker 1>of God. Set your mind on things above, not on

671
00:46:01.559 --> 00:46:06.480
<v Speaker 1>earthly things. This calls us to prioritize spiritual over worldly pursuits.

672
00:46:08.000 --> 00:46:10.039
<v Speaker 1>And let's look a little deeper into that. The phrase

673
00:46:10.239 --> 00:46:14.239
<v Speaker 1>seek the things above is derived from Colossians three one

674
00:46:14.360 --> 00:46:18.320
<v Speaker 1>through two. Will The Apostle Paul exhorts believers to focus

675
00:46:18.360 --> 00:46:21.719
<v Speaker 1>their hearts and minds on heavenly matters rather than earthly concerns.

676
00:46:22.360 --> 00:46:26.639
<v Speaker 1>The Brion Standard Bible translates these verses as follows. Therefore,

677
00:46:26.679 --> 00:46:29.320
<v Speaker 1>since you have been raised with Christ, strive for the

678
00:46:29.360 --> 00:46:32.320
<v Speaker 1>things above, where Christ is seated on the right hand

679
00:46:32.320 --> 00:46:35.559
<v Speaker 1>of God. Set your minds on things above, not on

680
00:46:35.639 --> 00:46:39.800
<v Speaker 1>earthly things. Context and meaning in the context of Colossians,

681
00:46:39.800 --> 00:46:46.599
<v Speaker 1>Paul addresses the church at Colossi, encouraging them to live

682
00:46:46.719 --> 00:46:49.760
<v Speaker 1>in a manner worthy of their new identity in Christ.

683
00:46:50.280 --> 00:46:53.559
<v Speaker 1>The call to seek the things above is a directive

684
00:46:53.599 --> 00:46:59.199
<v Speaker 1>to prioritize spiritual realities over temporal ones. This exhortation is

685
00:46:59.320 --> 00:47:02.000
<v Speaker 1>rooted in the believer's union with Christ, who is now

686
00:47:02.079 --> 00:47:04.760
<v Speaker 1>seated at the right hand of God, signifying his authority

687
00:47:04.800 --> 00:47:11.840
<v Speaker 1>and the completion of his redemptive work, and then theological

688
00:47:11.920 --> 00:47:16.840
<v Speaker 1>significance theologically seeing the things above. Seeking the things above

689
00:47:17.760 --> 00:47:21.400
<v Speaker 1>involves the transformation of values and priorities. It is the

690
00:47:21.679 --> 00:47:25.239
<v Speaker 1>invitation to align one's life with the external purposes of God,

691
00:47:25.760 --> 00:47:32.880
<v Speaker 1>reflecting the believer's new creation status Tewod Corinthians five, verse seventeen.

692
00:47:33.039 --> 00:47:37.599
<v Speaker 1>This pursuit is not merely an intellectual exercise butholistic re

693
00:47:37.760 --> 00:47:43.000
<v Speaker 1>orientation of one's life towards God's kingdom and righteousness. Practical

694
00:47:43.039 --> 00:47:48.599
<v Speaker 1>implications practically seeking the things above manifest in various aspects

695
00:47:48.599 --> 00:47:52.000
<v Speaker 1>of Christian living. It involves cultivating a mindset that has

696
00:47:52.079 --> 00:47:56.280
<v Speaker 1>attuned to the spirit Romans eight five through six, engaging

697
00:47:56.280 --> 00:47:59.360
<v Speaker 1>in prayer and worship, and immersing oneself in scripture. It

698
00:47:59.400 --> 00:48:03.039
<v Speaker 1>also means living out the ethical implications of the Gospel,

699
00:48:03.119 --> 00:48:06.480
<v Speaker 1>such as love, humanity, and service, as outlined in the

700
00:48:06.519 --> 00:48:12.400
<v Speaker 1>subsequent verses and Colossians three Contrasts with earthly things. Paul

701
00:48:12.440 --> 00:48:15.639
<v Speaker 1>contrasts things above with earthly things, which often pertain to

702
00:48:15.679 --> 00:48:20.039
<v Speaker 1>a sinful desire and worldly distractions. In Colossians three, five

703
00:48:20.079 --> 00:48:23.679
<v Speaker 1>through ten, he lists behaviors and attitudes that are to

704
00:48:23.719 --> 00:48:29.719
<v Speaker 1>be put to death, such as immorality, greed, anger, and deceit. Ten. Oh,

705
00:48:29.760 --> 00:48:35.119
<v Speaker 1>I haven't read that part yet. I okay. The believers

706
00:48:35.119 --> 00:48:38.199
<v Speaker 1>focus on heavenly things serve as a safeguard against these

707
00:48:38.239 --> 00:48:43.000
<v Speaker 1>earthly temptations, fostering a life that reflects Christ's character. The

708
00:48:43.079 --> 00:48:45.119
<v Speaker 1>Holy Spirit. What's the role of the Holy Spirit in

709
00:48:45.159 --> 00:48:47.400
<v Speaker 1>this The Holy Spirit plays a crucial role in enabling

710
00:48:47.440 --> 00:48:51.800
<v Speaker 1>believers to Seek the Things Above. By indwelling and empowering Christians,

711
00:48:51.800 --> 00:48:56.679
<v Speaker 1>the spirit gives guide into all truth John sixteen, verse thirteen,

712
00:48:57.199 --> 00:49:00.000
<v Speaker 1>and produces the fruit of righteousness in their lives Galaties

713
00:49:00.639 --> 00:49:04.039
<v Speaker 1>two through twenty three. The spirit's work is essentral for

714
00:49:04.159 --> 00:49:08.199
<v Speaker 1>maintaining a heavenly perspective, admits the challenges of the earthly existence.

715
00:49:08.960 --> 00:49:14.920
<v Speaker 1>What about the esteological eschological hope? Seeking the Things Above

716
00:49:15.039 --> 00:49:18.719
<v Speaker 1>is also estological, pointing to the future hope of the

717
00:49:18.760 --> 00:49:23.119
<v Speaker 1>glory with Christ. Colossans three four states when Christ, when Christ,

718
00:49:23.400 --> 00:49:27.000
<v Speaker 1>who is your life, appears, then you also will appear

719
00:49:27.039 --> 00:49:34.559
<v Speaker 1>with Him in glory. This hope motivates believers to preserve

720
00:49:34.760 --> 00:49:39.119
<v Speaker 1>in spiritual in their spiritual journey, knowing that their ultimate

721
00:49:39.199 --> 00:49:42.880
<v Speaker 1>citizenship is in heaven. In summary, Seek the Things Above

722
00:49:42.960 --> 00:49:45.679
<v Speaker 1>is a call to live in light of the eternal

723
00:49:45.840 --> 00:49:50.480
<v Speaker 1>realities of God's Kingdom, prioritizing spiritual growth in christ like

724
00:49:50.559 --> 00:49:56.159
<v Speaker 1>character over worldly pursuits. It is a transformative process empowered

725
00:49:56.159 --> 00:49:59.960
<v Speaker 1>by the Holy Spirit, grounded in the believer's identity in Christ,

726
00:50:00.199 --> 00:50:11.599
<v Speaker 1>and fuel by the hope of future glory. Okay, let

727
00:50:11.639 --> 00:50:15.119
<v Speaker 1>me go ahead and read verse eight, and we're gonna

728
00:50:15.159 --> 00:50:20.159
<v Speaker 1>read eight through eleven Colossians three, verse eight. But now,

729
00:50:21.639 --> 00:50:24.599
<v Speaker 1>but now you yourselves are to put off all these things.

730
00:50:25.199 --> 00:50:32.960
<v Speaker 1>Put off all these anger, wrath, malice, blasphemy, filthy language

731
00:50:33.000 --> 00:50:35.599
<v Speaker 1>out of your mouth. Do not lie to one another,

732
00:50:36.000 --> 00:50:39.199
<v Speaker 1>since you have put off the old man with his deeds,

733
00:50:39.519 --> 00:50:41.360
<v Speaker 1>and you have put on the new man, who is

734
00:50:41.639 --> 00:50:44.880
<v Speaker 1>renewed in knowledge according to the image of Him who

735
00:50:44.960 --> 00:50:50.679
<v Speaker 1>created him. There's neither Greek nor Jew, circumcised nor uncircumcised,

736
00:50:50.719 --> 00:50:56.400
<v Speaker 1>Barbarian Scynthian, slave, nor free. But Christ is all and

737
00:50:56.480 --> 00:51:04.079
<v Speaker 1>in all. So. In Verses five through nine, paul list

738
00:51:04.199 --> 00:51:08.800
<v Speaker 1>behaviors and attitudes to abandon, such as immorality, impurity, and anger.

739
00:51:09.159 --> 00:51:12.440
<v Speaker 1>This is a call to actively reject sin and live

740
00:51:12.639 --> 00:51:16.719
<v Speaker 1>in holiness. Let's look a little deeper in putting to

741
00:51:16.800 --> 00:51:19.800
<v Speaker 1>death the earthly nature. It is rooted in the New

742
00:51:19.840 --> 00:51:24.400
<v Speaker 1>Testament teachings, particularly in the Appauline epistles. This phrase refers

743
00:51:24.440 --> 00:51:27.760
<v Speaker 1>to the Christian's call to renounce sinful behaviors and desires

744
00:51:27.760 --> 00:51:30.840
<v Speaker 1>that are contrary to the will of God as part

745
00:51:30.960 --> 00:51:36.559
<v Speaker 1>of the sanctification process. It emphasizes the trans transformation that

746
00:51:36.639 --> 00:51:40.000
<v Speaker 1>occurs when one becomes a follower of Christ moving away

747
00:51:40.000 --> 00:51:42.960
<v Speaker 1>from a life dominated by sin to one led by

748
00:51:43.159 --> 00:51:48.360
<v Speaker 1>the Spirit. The primary scripture reference for this concept is

749
00:51:48.360 --> 00:51:52.039
<v Speaker 1>found in Clautions three, verse five, where the apostle Paul

750
00:51:52.079 --> 00:51:56.159
<v Speaker 1>instructs believers put to death therefore the components of earthly

751
00:51:56.239 --> 00:51:59.800
<v Speaker 1>nature sexual morality and purity, lust, evil desires, and greed,

752
00:52:00.519 --> 00:52:03.800
<v Speaker 1>which is idologry. This verse highlights specific sins that are

753
00:52:04.239 --> 00:52:08.119
<v Speaker 1>manifestations of the earthly nature, urging Christians to actively eliminate

754
00:52:08.159 --> 00:52:12.119
<v Speaker 1>them from their lives. Paul's exhortation is not merely about

755
00:52:12.199 --> 00:52:17.280
<v Speaker 1>behavior modification, but involves a deeper spiritual transformation. The earthly

756
00:52:17.360 --> 00:52:20.960
<v Speaker 1>nature refers to the sinful tendencies inherit in humanity due

757
00:52:21.000 --> 00:52:23.920
<v Speaker 1>to the Fall, which are in opposition to the new

758
00:52:23.960 --> 00:52:26.599
<v Speaker 1>life in Christ. The call to put to death these

759
00:52:26.639 --> 00:52:31.119
<v Speaker 1>tendencies is a metaphorical expression indicating the need for decisive

760
00:52:31.119 --> 00:52:40.400
<v Speaker 1>and radical action against sin. Theologically, this concept is tied

761
00:52:40.440 --> 00:52:44.119
<v Speaker 1>to the doctrine of sanctification, this process by which believers

762
00:52:44.159 --> 00:52:46.440
<v Speaker 1>are made wholly through the work of the Holy Spirit.

763
00:52:47.920 --> 00:52:51.400
<v Speaker 1>It involves both a positive aspect where believers are declared

764
00:52:51.480 --> 00:52:55.559
<v Speaker 1>righteous through faith in Christ, and a progressive aspect where

765
00:52:55.599 --> 00:52:59.280
<v Speaker 1>they grow in holiness through their lives. Romans eight verse

766
00:52:59.320 --> 00:53:04.360
<v Speaker 1>thir Romans eight thirteen further elaborates on this process. For

767
00:53:04.480 --> 00:53:07.039
<v Speaker 1>if you live according to the flesh, you will die.

768
00:53:07.400 --> 00:53:10.960
<v Speaker 1>But if you live by the Spirit, you will you

769
00:53:11.039 --> 00:53:13.440
<v Speaker 1>put to death the deeds of the body. You will

770
00:53:13.480 --> 00:53:17.760
<v Speaker 1>live here. Paul contrasts living according to the flesh with

771
00:53:17.920 --> 00:53:21.360
<v Speaker 1>living by the spirit, underscores the necessity of the Spirit's

772
00:53:21.440 --> 00:53:27.159
<v Speaker 1>power and overcoming sino the practical application. In practical terms,

773
00:53:27.199 --> 00:53:30.280
<v Speaker 1>putting to death the earthly nature involves a daily commitment

774
00:53:30.320 --> 00:53:34.079
<v Speaker 1>to spiritual discipline such as prayer, reading scripture, and fellowship

775
00:53:34.079 --> 00:53:38.199
<v Speaker 1>with other believers. It requires a conscious effort to reject

776
00:53:38.280 --> 00:53:41.239
<v Speaker 1>sinful thoughts and actions, relying on the Holy Spirit for

777
00:53:41.280 --> 00:53:46.480
<v Speaker 1>strength and guidance. Galatians five twenty four through twenty five

778
00:53:47.280 --> 00:53:51.199
<v Speaker 1>provides further insight those who belong to Christ, Jesus have

779
00:53:51.280 --> 00:53:54.960
<v Speaker 1>crucified the flesh with his passions and desires. Since we

780
00:53:55.039 --> 00:53:57.159
<v Speaker 1>live by the Spirit, let us walk in step with

781
00:53:57.239 --> 00:54:00.519
<v Speaker 1>the Spirit. This passage emphasizes the believers i identity in

782
00:54:00.599 --> 00:54:04.599
<v Speaker 1>Christ and ongoing need to align with one's life with

783
00:54:04.719 --> 00:54:10.079
<v Speaker 1>the Spirit, leading today the call to put the death

784
00:54:10.079 --> 00:54:15.639
<v Speaker 1>that earthly nature remains relevant in Christians as Christians navigate

785
00:54:15.719 --> 00:54:20.920
<v Speaker 1>a world filled with temptations and moral relativism. It serves

786
00:54:21.000 --> 00:54:24.320
<v Speaker 1>a moral relativism. It serves as a reminder of the

787
00:54:24.400 --> 00:54:29.360
<v Speaker 1>ongoing battle against sin and the need for vigilance in

788
00:54:29.440 --> 00:54:34.360
<v Speaker 1>pursuing holiness. By embracing this call, believers testify to the

789
00:54:34.400 --> 00:54:37.960
<v Speaker 1>transformative power of the Gospel and the reality of new

790
00:54:38.039 --> 00:54:46.960
<v Speaker 1>life in Christ. And then, in verses ten and eleven

791
00:54:47.480 --> 00:54:49.920
<v Speaker 1>put on the New Self and Verses ten through eleven,

792
00:54:50.000 --> 00:54:53.559
<v Speaker 1>paul speaks of the renewal in knowledge and the unity

793
00:54:53.719 --> 00:54:58.719
<v Speaker 1>in Christ, emphasizing that Christ is in all, and is

794
00:54:58.760 --> 00:55:02.920
<v Speaker 1>in all, or is all, and is in all is all,

795
00:55:03.000 --> 00:55:08.199
<v Speaker 1>and is in all sorry all right. The concept of

796
00:55:08.239 --> 00:55:10.800
<v Speaker 1>putting on the new self is a significant theme in

797
00:55:10.840 --> 00:55:14.840
<v Speaker 1>the New Testament, particularly in the Pauline epistles. It refers

798
00:55:14.840 --> 00:55:17.880
<v Speaker 1>to the transformative process that occurs in a believer's life

799
00:55:17.960 --> 00:55:21.719
<v Speaker 1>upon accepting Jesus as their Lord and savior. This transformative

800
00:55:21.840 --> 00:55:25.159
<v Speaker 1>this transformation involves a departure from the old sinful nature

801
00:55:25.519 --> 00:55:29.960
<v Speaker 1>and an adoption of a new nature that reflects the

802
00:55:30.039 --> 00:55:36.280
<v Speaker 1>character and righteousness of Christ. So, in summary, putting on

803
00:55:36.320 --> 00:55:39.039
<v Speaker 1>the new self is a vital aspect of a Christian life,

804
00:55:39.320 --> 00:55:41.719
<v Speaker 1>rooted in a believer's identity in Christ and empowered by

805
00:55:41.760 --> 00:55:44.280
<v Speaker 1>the Holy Spirit, is a call to live a life

806
00:55:44.320 --> 00:55:49.000
<v Speaker 1>that reflects God's righteousness and holiness, demonstrating the transformative power

807
00:55:49.000 --> 00:55:52.760
<v Speaker 1>of the Gospel to a watching world. Okay, so all right,

808
00:55:52.800 --> 00:55:54.880
<v Speaker 1>so let me just go over a brief description of

809
00:55:54.920 --> 00:55:59.000
<v Speaker 1>what we just read. Colossians three one through eleven means

810
00:55:59.000 --> 00:56:02.480
<v Speaker 1>that because Christians have been raised to new life with Christ,

811
00:56:03.159 --> 00:56:06.800
<v Speaker 1>they must set their minds on heavenly things, not earthly desires,

812
00:56:07.320 --> 00:56:12.239
<v Speaker 1>and actively put off their own sinful selves, immorality, greed, anger, lies,

813
00:56:12.360 --> 00:56:16.039
<v Speaker 1>and put on the new self, being renewed in God's image,

814
00:56:16.039 --> 00:56:20.719
<v Speaker 1>resulting in a unified identity where distinctions like Greek, jew

815
00:56:20.960 --> 00:56:24.400
<v Speaker 1>or slave free disappear. In Christ. It's a call to

816
00:56:24.440 --> 00:56:28.159
<v Speaker 1>live out the new identity in Christ through practical daily choices,

817
00:56:28.639 --> 00:56:34.079
<v Speaker 1>moving from doctrinal truth to lived experience. Key themes in

818
00:56:34.079 --> 00:56:37.719
<v Speaker 1>Colossians three one through eleven. Raised with Christ is in

819
00:56:37.840 --> 00:56:41.400
<v Speaker 1>verses one through two. Believers have died to their old

820
00:56:41.480 --> 00:56:44.639
<v Speaker 1>life and are now alive in Christ. So their focus

821
00:56:44.639 --> 00:56:48.000
<v Speaker 1>should be on things above where He is. Seek heavenly

822
00:56:48.079 --> 00:56:51.239
<v Speaker 1>things and verses one through two. This isn't just daydreaming,

823
00:56:51.280 --> 00:56:54.880
<v Speaker 1>but a deliberate focus on God's priorities in Kingdom. Understanding

824
00:56:54.880 --> 00:56:58.519
<v Speaker 1>that your true life is hidden with Christ in God.

825
00:56:59.599 --> 00:57:03.639
<v Speaker 1>Put off the old self. Actively eliminate earthly sins like

826
00:57:03.679 --> 00:57:12.079
<v Speaker 1>sexual morality and purity, passion, evil, desire, greed, malice, anger, slander,

827
00:57:12.119 --> 00:57:15.480
<v Speaker 1>and lying in verses five through ninite. It actually goes

828
00:57:15.559 --> 00:57:23.679
<v Speaker 1>over these and then put on oops, put on a

829
00:57:23.760 --> 00:57:26.880
<v Speaker 1>new self in verses ten through eleven. Embrace the new

830
00:57:26.880 --> 00:57:30.320
<v Speaker 1>identity in Christ, being renewed in knowledge and reflecting the

831
00:57:30.360 --> 00:57:34.239
<v Speaker 1>image of your creator, new unity in Christ in verse eleven.

832
00:57:34.360 --> 00:57:37.400
<v Speaker 1>In this new life, the old social barriers of Greek

833
00:57:37.679 --> 00:57:42.920
<v Speaker 1>jew Slave three are irrelevant. Christ is everything and in everyone.

834
00:57:43.400 --> 00:57:50.800
<v Speaker 1>Practical applications in this mindful shift mindset shift, consciously direct

835
00:57:50.840 --> 00:57:55.480
<v Speaker 1>your thoughts and priorities toward God's eternal realities. Active transformation.

836
00:57:56.119 --> 00:57:59.199
<v Speaker 1>It's a process of stripping off old habits and putting

837
00:57:59.280 --> 00:58:04.079
<v Speaker 1>on Christ life characteristics with the spirit's help. Not passive acceptance.

838
00:58:04.840 --> 00:58:08.159
<v Speaker 1>Identity in Christ. Your core identity is no longer defined

839
00:58:08.199 --> 00:58:12.880
<v Speaker 1>by the world, but by your union with the resurrected Christ. Okay,

840
00:58:12.960 --> 00:58:19.000
<v Speaker 1>so there's that let me just go ahead and read

841
00:58:19.039 --> 00:58:28.599
<v Speaker 1>a character of the New Man Verses twelve through seventeen. Okay,

842
00:58:28.760 --> 00:58:31.559
<v Speaker 1>I'll read. Uh, I'll just read twelve through seventeen, and

843
00:58:31.599 --> 00:58:34.840
<v Speaker 1>I have some notes character of the New Man. Therefore,

844
00:58:34.880 --> 00:58:37.840
<v Speaker 1>as the elective of God, Holy and Beloved, put on

845
00:58:37.920 --> 00:58:42.519
<v Speaker 1>tender mercies, kindness, humility, meekness, long suffering, bearing one another,

846
00:58:42.599 --> 00:58:46.000
<v Speaker 1>and forgiving one another. If anyone has a complaint against another.

847
00:58:46.360 --> 00:58:49.840
<v Speaker 1>Even as Christ forgave you, so you must you also

848
00:58:49.960 --> 00:58:53.400
<v Speaker 1>must do. But above all these things, put on love,

849
00:58:53.800 --> 00:58:56.639
<v Speaker 1>which is the bond of perfection. And let the peace

850
00:58:56.679 --> 00:58:59.840
<v Speaker 1>of God rule in your hearts, to which you were called,

851
00:58:59.880 --> 00:59:02.960
<v Speaker 1>in one body, and be thankful. Let the Word of

852
00:59:03.039 --> 00:59:06.199
<v Speaker 1>Christ dwell in you richly in all wisdom, teaching and

853
00:59:07.440 --> 00:59:11.360
<v Speaker 1>admonishing one another, in psalms and hymns and spiritual songs,

854
00:59:11.360 --> 00:59:15.000
<v Speaker 1>singing the grace of your hearts to the Lord. And

855
00:59:15.079 --> 00:59:19.760
<v Speaker 1>wherever and wherever you do in word or deed, do

856
00:59:19.920 --> 00:59:23.119
<v Speaker 1>all in the name of the Lord Jesus, giving thanks

857
00:59:23.159 --> 00:59:31.119
<v Speaker 1>to God the Father through Him. Okay, Hi, sorry, So

858
00:59:33.920 --> 00:59:37.679
<v Speaker 1>clothe yourselves with virtues. Is in Verses twelve through fourteen

859
00:59:37.840 --> 00:59:42.679
<v Speaker 1>instruct believers to embody compassion, kindness, humility, gentleness, and patience,

860
00:59:43.039 --> 00:59:46.239
<v Speaker 1>and put on love, which is the bond of perfect unity.

861
00:59:48.079 --> 00:59:50.880
<v Speaker 1>And The phrase clothes yourself with virtues draws from the

862
00:59:50.960 --> 00:59:53.639
<v Speaker 1>rich imagery found in the New Testament, particularly in the

863
00:59:53.679 --> 00:59:57.960
<v Speaker 1>Pauline epistles, where believers are exhorted to adopt christ Like

864
00:59:58.039 --> 01:00:01.960
<v Speaker 1>qualities as part of their spiritual transferm This concept is

865
01:00:02.039 --> 01:00:06.480
<v Speaker 1>deeply rooted in the metaphor of clothing, symbolizing the international

866
01:00:06.639 --> 01:00:10.599
<v Speaker 1>and visible adaptation of Christ's virtues in one's life. The

867
01:00:10.639 --> 01:00:14.559
<v Speaker 1>primary scripture reference is in Colaussians three twelve through fourteen,

868
01:00:15.280 --> 01:00:18.360
<v Speaker 1>which she just read and this passes. The apostle addresses

869
01:00:18.400 --> 01:00:22.599
<v Speaker 1>the Colossian Church, urging them to embody virtues that reflect

870
01:00:22.639 --> 01:00:26.159
<v Speaker 1>their new identity in Christ. The metaphor of clothing suggests

871
01:00:26.199 --> 01:00:30.840
<v Speaker 1>a deliberate and outward expression of inward transformation. The virtues

872
01:00:30.920 --> 01:00:38.039
<v Speaker 1>listed compassion, kindness, humility, gentleness, patience, forgiveness, and love are

873
01:00:38.079 --> 01:00:43.639
<v Speaker 1>not merely moral attibuts but moral attributes, but are seen

874
01:00:43.800 --> 01:00:46.679
<v Speaker 1>as the natural outworking of a life surrendered to Christ.

875
01:00:48.719 --> 01:00:52.079
<v Speaker 1>In practical terms, clothing oneself with virtues involves a daily

876
01:00:52.119 --> 01:00:54.800
<v Speaker 1>commitment to live in the manner that honors God and

877
01:00:54.880 --> 01:00:58.719
<v Speaker 1>reflects his love to others. It requires a conscious decision

878
01:00:59.159 --> 01:01:02.039
<v Speaker 1>to reject behaved and attitudes that are contrary to the

879
01:01:02.039 --> 01:01:05.840
<v Speaker 1>teachings of Christ and to embrace those that promote unity

880
01:01:05.880 --> 01:01:10.480
<v Speaker 1>and peace within the body of Christ. This emphasizes the

881
01:01:10.559 --> 01:01:15.039
<v Speaker 1>emphasis on love as the bond of perfect unity, underscores

882
01:01:15.079 --> 01:01:18.639
<v Speaker 1>the centrality of love and the Christian life. Love is

883
01:01:18.679 --> 01:01:23.519
<v Speaker 1>the virtue that binds all others together, ensuring that they

884
01:01:23.559 --> 01:01:26.760
<v Speaker 1>are expressed in a manner that builds up the community

885
01:01:26.800 --> 01:01:30.880
<v Speaker 1>of believers. Conclusion, the call to clothe oneself with virtues

886
01:01:31.320 --> 01:01:35.039
<v Speaker 1>is a profound invitation to live out the transformative power

887
01:01:35.039 --> 01:01:37.920
<v Speaker 1>of the Gospel. It is a reminder that the Christian

888
01:01:37.960 --> 01:01:41.840
<v Speaker 1>life is not merely about belief, but about embodying the

889
01:01:41.960 --> 01:01:47.920
<v Speaker 1>character of Christ in every aspect of life. Okay, and

890
01:01:47.960 --> 01:01:51.559
<v Speaker 1>then in verse fifteen, it talks about the peace of

891
01:01:51.679 --> 01:01:55.719
<v Speaker 1>Christ's rule. Verse fifteen encourages us to let Christ's peace

892
01:01:55.840 --> 01:02:01.079
<v Speaker 1>govern our hearts, fostering unity and thankfulness. So let's look

893
01:02:01.079 --> 01:02:03.840
<v Speaker 1>a little deeper in that. The phrase let peace of

894
01:02:03.960 --> 01:02:07.039
<v Speaker 1>Christ's rule is derived from Colassans three fifteen, which states,

895
01:02:07.119 --> 01:02:09.719
<v Speaker 1>let the peace of Christ rule in your hearts. For

896
01:02:09.880 --> 01:02:12.599
<v Speaker 1>to this you were called as members of one body

897
01:02:12.679 --> 01:02:16.000
<v Speaker 1>and be thankful breon Standard Bible. This passage is part

898
01:02:16.000 --> 01:02:19.519
<v Speaker 1>of the Apostle Paul's Letter to the Colossian Church, where

899
01:02:19.559 --> 01:02:23.199
<v Speaker 1>he provides guidance on Christian living and the virtues that

900
01:02:23.239 --> 01:02:29.039
<v Speaker 1>should characterize the life of a believer. The instructions to

901
01:02:29.119 --> 01:02:31.760
<v Speaker 1>let peace of Christ's rule in the believer's heart suggest

902
01:02:31.880 --> 01:02:36.360
<v Speaker 1>that peace should act as an umpire or archer or

903
01:02:36.719 --> 01:02:41.519
<v Speaker 1>arbiter in decision making and interpersonal relationships. The Greek word

904
01:02:41.639 --> 01:02:49.199
<v Speaker 1>for rule, brabu, implies the function of a judge or referee. Thus,

905
01:02:49.239 --> 01:02:52.440
<v Speaker 1>the peace of Christ should govern the believers emotions, thoughts,

906
01:02:52.440 --> 01:02:56.440
<v Speaker 1>and actions, guiding them toward unity and love within the

907
01:02:56.480 --> 01:03:01.239
<v Speaker 1>body of Christ. The peace is essential for maintaining harmony

908
01:03:01.280 --> 01:03:04.320
<v Speaker 1>within the Christian community. As members of one body, believers

909
01:03:04.360 --> 01:03:07.039
<v Speaker 1>are called to live in peace with one another, reflecting

910
01:03:07.079 --> 01:03:09.079
<v Speaker 1>the unity that is found in Christ. The peace of

911
01:03:09.159 --> 01:03:13.000
<v Speaker 1>Christ serves as a stabilizing force and enabling believers to

912
01:03:13.079 --> 01:03:19.639
<v Speaker 1>navigate conflicts and differences with understanding, with grace and understanding.

913
01:03:21.760 --> 01:03:24.800
<v Speaker 1>In summary, let the peace of Christ's rule is an

914
01:03:24.800 --> 01:03:28.960
<v Speaker 1>initiation is an invitation to embrace the transformative power of

915
01:03:29.079 --> 01:03:32.440
<v Speaker 1>Christ's peace, allowing it to shape every aspect of the

916
01:03:32.480 --> 01:03:36.320
<v Speaker 1>believer's life and relationships. It is a call to live

917
01:03:36.360 --> 01:03:39.880
<v Speaker 1>in harmony with others, grounding in the assurance of God's

918
01:03:39.920 --> 01:03:46.480
<v Speaker 1>love and faithfulness. Okay, all right, so then verse sixteen

919
01:03:46.760 --> 01:03:49.679
<v Speaker 1>is the Word of Christ. Verse sixteen highlights the importance

920
01:03:49.719 --> 01:03:52.719
<v Speaker 1>of letting the Word of Christ dwell in you richly

921
01:03:52.880 --> 01:04:00.920
<v Speaker 1>through teaching and monistering and worship. So I'll just give

922
01:04:00.920 --> 01:04:03.400
<v Speaker 1>you the definition. The term the Word of Christ holds

923
01:04:03.400 --> 01:04:08.039
<v Speaker 1>a significant theological and doctrial importance within Christian theology, particularly

924
01:04:08.079 --> 01:04:13.000
<v Speaker 1>in understanding the nature of teachings and authority of Jesus Christ.

925
01:04:13.159 --> 01:04:19.480
<v Speaker 1>This entry explores the multifaceted dimensions of the Word of

926
01:04:19.599 --> 01:04:24.119
<v Speaker 1>Christ as it appears in scripture, its implications for Christian's

927
01:04:24.159 --> 01:04:32.119
<v Speaker 1>faith and practice. Okay, so next up, in verse seventeen,

928
01:04:32.159 --> 01:04:34.039
<v Speaker 1>it says, in whatever you do in the word or deed,

929
01:04:34.079 --> 01:04:36.000
<v Speaker 1>do all in the name of the Lord Jesus Christ,

930
01:04:36.000 --> 01:04:38.599
<v Speaker 1>given thanks to God the Father through him, and verse

931
01:04:38.639 --> 01:04:41.440
<v Speaker 1>seventeen it calls us to do all things in Jesus name,

932
01:04:41.920 --> 01:04:44.360
<v Speaker 1>giving thanks to God the Father, do everything in the

933
01:04:44.440 --> 01:04:47.519
<v Speaker 1>name of the Lord. The phrase do everything in the

934
01:04:47.559 --> 01:04:49.239
<v Speaker 1>name of the Lord is rooted in the teachings of

935
01:04:49.280 --> 01:04:53.039
<v Speaker 1>the New Testament, particularly in the Apostle Paul. This concept

936
01:04:53.079 --> 01:04:56.039
<v Speaker 1>emphasizes the importance of living a life that reflects the

937
01:04:56.159 --> 01:05:01.920
<v Speaker 1>character and authority of Jesus Christ in all actions and decisions. Okay,

938
01:05:02.880 --> 01:05:06.039
<v Speaker 1>so just wanted to go over that, and let me

939
01:05:06.199 --> 01:05:10.360
<v Speaker 1>just go over what we just read. So a brief

940
01:05:10.440 --> 01:05:13.320
<v Speaker 1>description of what we read in Verses twelve through seventeen

941
01:05:14.000 --> 01:05:18.519
<v Speaker 1>Colossians three twelve through seventeen means that means that as

942
01:05:18.559 --> 01:05:22.159
<v Speaker 1>God's chosen, holy and beloved people, Christians should put on

943
01:05:22.280 --> 01:05:28.920
<v Speaker 1>virtues like compassion, kindness, humility, gentleness, and patience, forgiving each

944
01:05:28.960 --> 01:05:32.960
<v Speaker 1>other as Christ forgave them or forgave us, and being

945
01:05:33.039 --> 01:05:36.679
<v Speaker 1>united by love, peace and thankfulness, letting Christ's words shape

946
01:05:36.719 --> 01:05:40.239
<v Speaker 1>their teachings, and singing and doing everything in Jesus' name,

947
01:05:41.400 --> 01:05:45.639
<v Speaker 1>reflecting our new identity in Him. It's a call to

948
01:05:45.760 --> 01:05:50.119
<v Speaker 1>live out the Gospel's transformative daily power daily, moving from

949
01:05:50.159 --> 01:05:53.960
<v Speaker 1>the old self sins like greed, anger, et cetera, to

950
01:05:54.079 --> 01:05:58.360
<v Speaker 1>a new self characterized by Christ's likeness. The key themes

951
01:05:58.360 --> 01:06:02.920
<v Speaker 1>in Colossians three twelve through seventeen identity in Christ, you

952
01:06:03.000 --> 01:06:06.840
<v Speaker 1>are chosen holy and love by God. So your behavior

953
01:06:06.880 --> 01:06:10.679
<v Speaker 1>should reflect this new heavenly identity, not your old earthly

954
01:06:10.760 --> 01:06:15.760
<v Speaker 1>one or fleshly one. The virtues attire put on compassion

955
01:06:15.800 --> 01:06:21.039
<v Speaker 1>and kindness, deep empathy and active goodness towards others, humility

956
01:06:21.039 --> 01:06:25.559
<v Speaker 1>and gentleness, a lowliness of mind, not thinking too highly

957
01:06:25.599 --> 01:06:30.559
<v Speaker 1>of yourself, being meek and mild, patience, bearing with one

958
01:06:30.559 --> 01:06:35.920
<v Speaker 1>another's faults and disagreements. Forgiveness. Forgive others freely, just as

959
01:06:36.000 --> 01:06:41.239
<v Speaker 1>God through Christ forgave you love as the unifier. Love

960
01:06:41.360 --> 01:06:44.440
<v Speaker 1>is a supreme virtue that binds all these qualities and

961
01:06:44.480 --> 01:06:49.079
<v Speaker 1>the community together in perfect harmony. Peace of Christ. Let

962
01:06:49.440 --> 01:06:54.719
<v Speaker 1>Christ's peace rule your heart, uniting you as one body thankfulness.

963
01:06:54.760 --> 01:06:58.320
<v Speaker 1>Be consistently grateful for God's grace which transforms your attitude

964
01:06:58.320 --> 01:07:01.679
<v Speaker 1>and actions. Christ in your life. Allow the message of

965
01:07:01.760 --> 01:07:05.239
<v Speaker 1>Christ to dwell richly in you, guiding your teaching and

966
01:07:05.360 --> 01:07:11.440
<v Speaker 1>monishing and worship everything in Jesus' name. All your words

967
01:07:11.519 --> 01:07:15.840
<v Speaker 1>and deeds should be done as representative of Jesus, giving

968
01:07:15.880 --> 01:07:24.639
<v Speaker 1>thanks to God the Father through him perfect So we

969
01:07:24.719 --> 01:07:33.960
<v Speaker 1>have roughly about forty minutes off. Let's go ahead and

970
01:07:34.159 --> 01:07:40.519
<v Speaker 1>start in verse eighteen. Wives. Submit to your husbands as

971
01:07:40.559 --> 01:07:44.920
<v Speaker 1>fitting to the Lord. Husbands, love your wives, do not

972
01:07:45.039 --> 01:07:49.360
<v Speaker 1>be bitter toward them. Children. Obey your parents and all things,

973
01:07:49.360 --> 01:07:52.519
<v Speaker 1>for this is well pleasing to the Lord. Fathers. Do

974
01:07:52.599 --> 01:07:56.719
<v Speaker 1>not provoke your children unless they become discouraged bond servants.

975
01:07:56.840 --> 01:08:00.119
<v Speaker 1>Obey in all things your master, according to the flesh. Yes,

976
01:08:00.840 --> 01:08:04.360
<v Speaker 1>do not with eye service as men pleasers, but in

977
01:08:04.440 --> 01:08:09.000
<v Speaker 1>sincerity of heart, fearing God. And whatever you do, do

978
01:08:09.079 --> 01:08:12.480
<v Speaker 1>it heartily as to the Lord, and not to men,

979
01:08:12.920 --> 01:08:15.599
<v Speaker 1>knowing that from the Lord you will receive the reward

980
01:08:15.639 --> 01:08:21.039
<v Speaker 1>of the inheritance, for you serve the Lord Christ. But

981
01:08:21.199 --> 01:08:26.079
<v Speaker 1>he does wrong, he who does wrong will be repaid

982
01:08:26.119 --> 01:08:31.760
<v Speaker 1>for what he has done. And there is no partiality man.

983
01:08:33.319 --> 01:08:39.840
<v Speaker 1>So kind of sounds very familiar, right. It sounds a

984
01:08:39.880 --> 01:08:43.720
<v Speaker 1>lot like in Ephesians when he's talking about wives, submit

985
01:08:43.760 --> 01:08:47.279
<v Speaker 1>to your husbands. Right here, it sounds a lot like Ephesians. Right.

986
01:08:47.359 --> 01:08:49.600
<v Speaker 1>So let me just go over a brief description of

987
01:08:49.600 --> 01:08:53.960
<v Speaker 1>what we read in eighteen through twenty five. Colossians three

988
01:08:54.159 --> 01:08:57.760
<v Speaker 1>eighteen through twenty five provides instruction for godly relationships within

989
01:08:57.800 --> 01:09:02.800
<v Speaker 1>the household, wives, husband's children, father in workplace, servants, employees,

990
01:09:03.000 --> 01:09:09.680
<v Speaker 1>masters and employers, emphasizing mutual love, respect, and obedience in

991
01:09:09.720 --> 01:09:13.279
<v Speaker 1>the Lord, with all actions done sincerely as serving Christ,

992
01:09:13.800 --> 01:09:23.279
<v Speaker 1>not just people, warning against bitterness, laziness, and promising that

993
01:09:23.359 --> 01:09:28.039
<v Speaker 1>God judges fairly. The core meaning is to live out

994
01:09:28.119 --> 01:09:31.920
<v Speaker 1>Christian faith and daily roles, making Christ central to family

995
01:09:32.000 --> 01:09:38.239
<v Speaker 1>and work, promoting harmony and not just cultural order. Key instructions. Wives,

996
01:09:38.359 --> 01:09:43.319
<v Speaker 1>submit to your husbands as it is appropriate in the Lord,

997
01:09:44.000 --> 01:09:50.000
<v Speaker 1>meaning a respectful, supportive stance within God's design, not blind servitude.

998
01:09:50.600 --> 01:09:54.920
<v Speaker 1>Husbands Verse nineteen, love your wives and don't be harsh

999
01:09:55.000 --> 01:10:00.640
<v Speaker 1>or bitter towards them. Lead with sacrificial love, not demanding authority.

1000
01:10:01.239 --> 01:10:06.039
<v Speaker 1>Children obey your parents and everything as this pleases the Lord. Fathers,

1001
01:10:06.079 --> 01:10:09.359
<v Speaker 1>do not provoke your children to anger or discourage them.

1002
01:10:09.960 --> 01:10:16.159
<v Speaker 1>Discipline with love and encouragement, not harshness. Explains, not harshness.

1003
01:10:16.560 --> 01:10:22.600
<v Speaker 1>Bond servants. Employees obey earthly masters sincerely, fearing God, working

1004
01:10:22.960 --> 01:10:26.800
<v Speaker 1>heartily as the Lord, not just pleasing people, not eye

1005
01:10:26.880 --> 01:10:35.039
<v Speaker 1>service masters. Employers treat servants employers justly, remembering you will

1006
01:10:35.039 --> 01:10:38.119
<v Speaker 1>also have a master in heaven. This is implied contextually

1007
01:10:39.359 --> 01:10:41.880
<v Speaker 1>and that overall principle, whatever you do do it hold

1008
01:10:41.880 --> 01:10:45.640
<v Speaker 1>heartily as for the Lord, not for human reward, as

1009
01:10:45.680 --> 01:10:51.920
<v Speaker 1>God shows no partiality, and wrongdoers will be repaid. The

1010
01:10:51.960 --> 01:11:00.560
<v Speaker 1>passage applies the New Christian life to everyday situation, showing

1011
01:11:00.600 --> 01:11:05.520
<v Speaker 1>how faith transforms relationships, promoting mutual responsibility and love in

1012
01:11:05.560 --> 01:11:09.119
<v Speaker 1>a way that honors God, not just a cultural norm.

1013
01:11:09.640 --> 01:11:15.479
<v Speaker 1>All right, so we finished with chapter three. Let me

1014
01:11:15.520 --> 01:11:21.399
<v Speaker 1>go ahead and pull up the practical applications. We have one, two, three, four,

1015
01:11:21.520 --> 01:11:25.720
<v Speaker 1>five of them. First one is daily devotion. Begin each

1016
01:11:25.840 --> 01:11:30.239
<v Speaker 1>day by setting your mind on things above through prayer

1017
01:11:30.279 --> 01:11:36.800
<v Speaker 1>and scripture reading self examination. Regularly assess your life for

1018
01:11:36.920 --> 01:11:40.119
<v Speaker 1>any behaviors or attitudes that need to be put to death.

1019
01:11:41.560 --> 01:11:48.039
<v Speaker 1>Number three, cultivate virtues. Intentionally practice compassion, kindness, and patience

1020
01:11:48.479 --> 01:11:53.760
<v Speaker 1>in your interactions with others. Number four seek unity. Strive

1021
01:11:53.840 --> 01:11:57.840
<v Speaker 1>for peace and unity within your family, church, and community,

1022
01:11:57.880 --> 01:12:03.319
<v Speaker 1>reflecting the peace of Christ. Number five Worship and gratitude.

1023
01:12:03.640 --> 01:12:08.520
<v Speaker 1>Incorporate worship and thankfulness into your daily routine, acknowledging God's

1024
01:12:08.520 --> 01:12:14.520
<v Speaker 1>presence and blessing blessings. All right, perfect, Now, let's go

1025
01:12:14.560 --> 01:12:17.880
<v Speaker 1>over some additional scriptures that connect. We have Romans twelve,

1026
01:12:18.000 --> 01:12:20.960
<v Speaker 1>Verse two, do not be conformed to this world, but

1027
01:12:21.039 --> 01:12:25.079
<v Speaker 1>be transformed by the renewing of your mind. Ephesians four

1028
01:12:25.159 --> 01:12:27.720
<v Speaker 1>twenty two through twenty four encourages believers to put off

1029
01:12:27.760 --> 01:12:32.319
<v Speaker 1>your old self and put on the new self. Philippians four,

1030
01:12:32.520 --> 01:12:39.640
<v Speaker 1>verse eight cause us to think about things that are true, noble, right, pure, lovely,

1031
01:12:39.720 --> 01:12:43.560
<v Speaker 1>and admirable. And then Galatians five twenty two through twenty

1032
01:12:43.600 --> 01:12:47.439
<v Speaker 1>three list the fruit of the spirit, which aligns with

1033
01:12:47.600 --> 01:12:52.159
<v Speaker 1>virtues and Clausians three. So there we go. We went

1034
01:12:52.159 --> 01:12:59.560
<v Speaker 1>ahead and finished chapter three. We'll move right along to

1035
01:13:00.239 --> 01:13:05.640
<v Speaker 1>Galatians four. Are not Galatians for sorry Colaustions four. You see,

1036
01:13:05.680 --> 01:13:08.960
<v Speaker 1>I could have could have made a mistake there too.

1037
01:13:09.439 --> 01:13:11.560
<v Speaker 1>All right, let me just go bring up colautions for

1038
01:13:11.680 --> 01:13:13.920
<v Speaker 1>on the screen. Hey, guys, who'll have to excuse me.

1039
01:13:14.479 --> 01:13:17.560
<v Speaker 1>I don't know why, but tonight is just I'm just

1040
01:13:17.600 --> 01:13:20.840
<v Speaker 1>a little more tired than I am normally. I don't

1041
01:13:20.840 --> 01:13:23.760
<v Speaker 1>know why I got good sleep last night. I just

1042
01:13:23.800 --> 01:13:27.960
<v Speaker 1>had a very long day in the wind. And sometimes

1043
01:13:27.960 --> 01:13:30.399
<v Speaker 1>when you go through the wind all day, you know,

1044
01:13:30.439 --> 01:13:33.840
<v Speaker 1>and it's freezing, your body's tensed up, you know. So

1045
01:13:33.880 --> 01:13:35.359
<v Speaker 1>maybe I was tensed up all day and then when

1046
01:13:35.359 --> 01:13:38.239
<v Speaker 1>I got home I just got exhausted. But it happens.

1047
01:13:38.720 --> 01:13:41.399
<v Speaker 1>But it's okay, because what's going good. We have about

1048
01:13:41.439 --> 01:13:45.600
<v Speaker 1>twenty thirty minutes left something like that, thirty five minutes left,

1049
01:13:45.640 --> 01:13:48.560
<v Speaker 1>so we're doing good, doing good. Let me just go

1050
01:13:48.600 --> 01:13:51.319
<v Speaker 1>ahead and read the Uh, this is the life of

1051
01:13:51.319 --> 01:13:54.079
<v Speaker 1>a podcast you guys, you know, this is how it is.

1052
01:13:57.079 --> 01:13:58.840
<v Speaker 1>This is the life of a podcaster that has a

1053
01:13:58.840 --> 01:14:01.039
<v Speaker 1>full time job. Actually is not the life of every

1054
01:14:01.079 --> 01:14:05.560
<v Speaker 1>podcaster because some of them don't have jobs besides podcasting,

1055
01:14:05.640 --> 01:14:09.239
<v Speaker 1>which is crazy that they would be able to do that.

1056
01:14:10.159 --> 01:14:18.199
<v Speaker 1>Because so the crazy part is this. I know you

1057
01:14:18.199 --> 01:14:25.279
<v Speaker 1>guys don't care about this, but the ads that pay

1058
01:14:25.359 --> 01:14:30.039
<v Speaker 1>are the podcasters. For some reason, they they pay really

1059
01:14:30.039 --> 01:14:33.640
<v Speaker 1>well and during Christmas, which I understand, I guess because

1060
01:14:34.399 --> 01:14:37.760
<v Speaker 1>probably they're probably doing a lot of Christmas ads and

1061
01:14:38.119 --> 01:14:41.720
<v Speaker 1>just people want spots, you know, so they pay you

1062
01:14:41.760 --> 01:14:44.880
<v Speaker 1>way more during Christmas. But man, when you see what

1063
01:14:44.960 --> 01:14:49.079
<v Speaker 1>happens to your the money that you were making in

1064
01:14:49.319 --> 01:14:52.560
<v Speaker 1>December towards you know, compared to the money you make

1065
01:14:52.600 --> 01:14:55.920
<v Speaker 1>in January, it's like night and day because it just

1066
01:14:56.000 --> 01:14:58.800
<v Speaker 1>the prices of your ads went up and then all

1067
01:14:58.800 --> 01:15:02.159
<v Speaker 1>of a sudden in January, like they just bottomed out.

1068
01:15:02.279 --> 01:15:05.520
<v Speaker 1>So I don't know how these guys that are like

1069
01:15:05.520 --> 01:15:07.520
<v Speaker 1>like trying to make a living off podcasting, I don't

1070
01:15:07.520 --> 01:15:09.960
<v Speaker 1>know how they do it, Like when that time hits, like,

1071
01:15:10.000 --> 01:15:12.079
<v Speaker 1>I don't know what they what they do or how

1072
01:15:12.119 --> 01:15:16.199
<v Speaker 1>they make But some of them are doing quite well.

1073
01:15:16.439 --> 01:15:21.479
<v Speaker 1>But not me, not in podcasting. But you know, my

1074
01:15:22.000 --> 01:15:25.319
<v Speaker 1>civilian job, no matter what, the money's there, you know,

1075
01:15:25.439 --> 01:15:28.239
<v Speaker 1>so I work hourly, so I know the money's going

1076
01:15:28.279 --> 01:15:32.119
<v Speaker 1>to be there for sure. Podcasting, man, you could say

1077
01:15:32.119 --> 01:15:34.920
<v Speaker 1>something wrong on a show and lose a hundred members,

1078
01:15:34.960 --> 01:15:39.720
<v Speaker 1>you know, a hundred listeners. You know. It's crazy. So

1079
01:15:40.560 --> 01:15:43.079
<v Speaker 1>I don't know how they do it. But interesting, but

1080
01:15:43.119 --> 01:15:50.439
<v Speaker 1>all right, So or for example, Raven and Jacob like

1081
01:15:50.560 --> 01:15:52.800
<v Speaker 1>just dropping Jonathan like I think a lot of people

1082
01:15:52.800 --> 01:15:57.039
<v Speaker 1>were discouraged by that. By the way, there's a guy,

1083
01:15:57.319 --> 01:15:59.199
<v Speaker 1>hold on real quick. I do have to shout this

1084
01:15:59.279 --> 01:16:01.960
<v Speaker 1>gentleman out because I want to say sorry to him.

1085
01:16:02.640 --> 01:16:05.880
<v Speaker 1>See if he's listening to this, and yeah, I definitely

1086
01:16:05.920 --> 01:16:09.439
<v Speaker 1>will pray over it. I do apologize, bro, your name

1087
01:16:09.720 --> 01:16:17.760
<v Speaker 1>is your name is mister hell J. I just want

1088
01:16:17.800 --> 01:16:21.840
<v Speaker 1>to apologize to you. I was bringing you up because

1089
01:16:21.880 --> 01:16:24.920
<v Speaker 1>I didn't know who you know, like you have actually

1090
01:16:25.079 --> 01:16:27.439
<v Speaker 1>gave me a good compliment before, and I really appreciate you.

1091
01:16:27.520 --> 01:16:30.640
<v Speaker 1>I just want to say sorry for bringing you up

1092
01:16:30.840 --> 01:16:35.000
<v Speaker 1>to Jacob. I didn't know. I thought he was just

1093
01:16:35.000 --> 01:16:36.600
<v Speaker 1>gonna I don't know how he was going to take that,

1094
01:16:36.720 --> 01:16:41.199
<v Speaker 1>but I do want to apologize to you. You said

1095
01:16:41.239 --> 01:16:42.800
<v Speaker 1>that I should pray about it. Yeah, I just want

1096
01:16:42.800 --> 01:16:44.680
<v Speaker 1>to let you know, mister hell J, if you do

1097
01:16:46.319 --> 01:16:48.880
<v Speaker 1>listen to this, I do apologize for bringing that up

1098
01:16:48.920 --> 01:16:51.640
<v Speaker 1>to Jacob. It was just kind of a point of

1099
01:16:51.680 --> 01:16:54.399
<v Speaker 1>conversation and we were talking about reviews and I just

1100
01:16:54.439 --> 01:16:56.680
<v Speaker 1>brought you up because I was pull it. I pull

1101
01:16:56.800 --> 01:16:59.640
<v Speaker 1>up their actual reviews and I was looking through it

1102
01:16:59.640 --> 01:17:01.960
<v Speaker 1>as I was talking to them. So I do apologize, brother,

1103
01:17:02.279 --> 01:17:04.159
<v Speaker 1>all right, please forgive me. If you listen to this,

1104
01:17:04.439 --> 01:17:06.159
<v Speaker 1>I do apologize, all right. Just want to let you

1105
01:17:06.239 --> 01:17:10.000
<v Speaker 1>know that. Now let's get into chapter four, the important

1106
01:17:10.199 --> 01:17:13.239
<v Speaker 1>meat up potatoes of this not podcasting. So let's go

1107
01:17:13.279 --> 01:17:16.880
<v Speaker 1>over to that. So Colossians four serves as the concluding

1108
01:17:17.000 --> 01:17:20.800
<v Speaker 1>chapter of Apostle pause Letter to the Christians and Colossie.

1109
01:17:21.479 --> 01:17:26.319
<v Speaker 1>The chapter provides practical wisdom about prayer, grace filled communication,

1110
01:17:27.119 --> 01:17:31.279
<v Speaker 1>taking advantage of opportunities to spread the gospel excuse me,

1111
01:17:31.359 --> 01:17:37.079
<v Speaker 1>and building and maintaining Christian relationships. It also includes personal

1112
01:17:37.119 --> 01:17:41.680
<v Speaker 1>instructions and greetings, revealing the deep bond and mutual support

1113
01:17:41.720 --> 01:17:46.800
<v Speaker 1>within the early Christian community. All right, let me just

1114
01:17:46.840 --> 01:17:54.720
<v Speaker 1>go to the teaching points here, all right, So let's

1115
01:17:54.760 --> 01:17:59.439
<v Speaker 1>go ahead and start Colossians four. Verse one, Masters give

1116
01:17:59.439 --> 01:18:02.840
<v Speaker 1>your bonds servants. This is just fair, knowing that you

1117
01:18:03.119 --> 01:18:09.840
<v Speaker 1>also have a master in heaven, it says, Masters, give

1118
01:18:09.880 --> 01:18:13.039
<v Speaker 1>your bond servants. What is just and fair, knowing that

1119
01:18:13.079 --> 01:18:18.439
<v Speaker 1>you also have a master in heaven. Verse two, Christian graces,

1120
01:18:18.479 --> 01:18:21.720
<v Speaker 1>it says, continue earnestly and prayer, being vigilant in it

1121
01:18:21.800 --> 01:18:26.720
<v Speaker 1>with thanksgiving. Meanwhile, praying also for us that God would

1122
01:18:26.800 --> 01:18:29.920
<v Speaker 1>open to us a door for the word to speak

1123
01:18:29.960 --> 01:18:33.439
<v Speaker 1>the mystery of Christ, for which I am also in chains,

1124
01:18:33.439 --> 01:18:37.560
<v Speaker 1>that I may may make it manifest as I ought

1125
01:18:37.600 --> 01:18:44.039
<v Speaker 1>to speak. Walk in wisdom toward those who are outside,

1126
01:18:44.119 --> 01:18:48.439
<v Speaker 1>redeeming the time. Let your speech always be with grace,

1127
01:18:48.800 --> 01:18:52.439
<v Speaker 1>season with salt, that you may know how you ought

1128
01:18:52.479 --> 01:18:59.880
<v Speaker 1>to answer each one. Okay, So in verse two, devoce

1129
01:19:00.279 --> 01:19:03.920
<v Speaker 1>to prayer. Devote yourselves to prayer being watchful and thankful.

1130
01:19:04.560 --> 01:19:08.079
<v Speaker 1>Paul emphasizes the importance of a consistent and vigilant prayer

1131
01:19:08.119 --> 01:19:11.840
<v Speaker 1>life coupled with gratitude in verse two, where it says,

1132
01:19:11.840 --> 01:19:16.520
<v Speaker 1>continue earnestly in prayer, being vigilant in it with thanksgiving. Right,

1133
01:19:17.119 --> 01:19:19.640
<v Speaker 1>So devotion to prayer, Let's look a little deeper into that.

1134
01:19:20.600 --> 01:19:23.359
<v Speaker 1>Devotion to prayer is a central theme in the Christian faith,

1135
01:19:23.399 --> 01:19:27.079
<v Speaker 1>emphasizing the importance of maintaining a constant and sincere communication

1136
01:19:27.199 --> 01:19:31.119
<v Speaker 1>with God. Prayer is not merely a ritualistic practice, but

1137
01:19:31.159 --> 01:19:36.880
<v Speaker 1>a profound expression of faith, dependence and relationship with the Creator.

1138
01:19:37.439 --> 01:19:41.319
<v Speaker 1>The Bible provides numerous examples and teachings on the significance

1139
01:19:41.359 --> 01:19:45.359
<v Speaker 1>of prayer, encouraging believers to cultivate a life devoted to

1140
01:19:45.439 --> 01:19:52.239
<v Speaker 1>this spiritual discipline. Biblical foundations. The Bible underscores the importance

1141
01:19:52.279 --> 01:19:57.439
<v Speaker 1>of prayer through both direct teachings and examples set by

1142
01:19:57.560 --> 01:20:02.279
<v Speaker 1>faith individuals. In the Old Testament. Figures such as Abraham, Moses,

1143
01:20:02.319 --> 01:20:06.399
<v Speaker 1>and David exemplify a life committed to prayer. David in particular,

1144
01:20:06.520 --> 01:20:10.079
<v Speaker 1>is noted for his heartful prayers and psalms, expressing a

1145
01:20:10.159 --> 01:20:13.720
<v Speaker 1>deep reliance on God. Psalms five, verse three states in

1146
01:20:13.800 --> 01:20:17.319
<v Speaker 1>the morning, oh Lord, you hear my voice. At daybreak,

1147
01:20:17.439 --> 01:20:20.479
<v Speaker 1>I lay your plea before you and wait and expectation.

1148
01:20:21.399 --> 01:20:24.359
<v Speaker 1>In the New Testament, Jesus serves as the ultimate model

1149
01:20:24.399 --> 01:20:28.399
<v Speaker 1>of devotion to prayer. He frequently withdrew to solitary places

1150
01:20:28.439 --> 01:20:31.960
<v Speaker 1>to pray, demonstrating the necessity of communion with the Father

1151
01:20:32.039 --> 01:20:36.760
<v Speaker 1>and Luke five verse sixteen. It is recorded yet he

1152
01:20:36.920 --> 01:20:42.159
<v Speaker 1>frequently withdrew to the wilderness to pray. Jesus also taught

1153
01:20:43.159 --> 01:20:46.960
<v Speaker 1>his disciples to pray, provided them with the Lord's prayer

1154
01:20:47.000 --> 01:20:51.399
<v Speaker 1>as a template in Matthew nine Matthew six, verses nine

1155
01:20:51.399 --> 01:20:55.439
<v Speaker 1>through thirteen. The apostle Paul and his epistles emphasized the

1156
01:20:55.479 --> 01:21:00.640
<v Speaker 1>importance of persistent and devoted prayer, and First Thessalonians five

1157
01:21:01.039 --> 01:21:05.279
<v Speaker 1>sixteen through eighteen, he exhorts believers to rejoice in all times,

1158
01:21:05.359 --> 01:21:09.439
<v Speaker 1>pray without seizing, give thanks in every circumstance, for this

1159
01:21:09.520 --> 01:21:13.600
<v Speaker 1>is God's will for you in Christ Jesus. This passage

1160
01:21:13.640 --> 01:21:17.039
<v Speaker 1>highlights the call to maintain a continuous attitude of prayer

1161
01:21:17.600 --> 01:21:23.880
<v Speaker 1>integrated into your daily every aspect of life. Paul further

1162
01:21:23.960 --> 01:21:28.840
<v Speaker 1>instructs colostions to devote yourselves to prayer, being watchful and thankful.

1163
01:21:29.560 --> 01:21:34.680
<v Speaker 1>This devotion is characterized by vigilance and gratitude, recognizing prayer

1164
01:21:34.680 --> 01:21:39.960
<v Speaker 1>as both a privilege and a responsibility. What's the role

1165
01:21:40.079 --> 01:21:43.600
<v Speaker 1>of the Holy Spirit in prayer? Holy Spirit plays a

1166
01:21:43.680 --> 01:21:48.680
<v Speaker 1>crucial role in a believer's prayer life. Romans eight twenty

1167
01:21:48.720 --> 01:21:51.760
<v Speaker 1>six through twenty seven explains, in the same way, this

1168
01:21:51.880 --> 01:21:54.760
<v Speaker 1>Spirit helps us in our weakness, for we do not

1169
01:21:54.960 --> 01:21:57.359
<v Speaker 1>know how we ought to pray, but the Spirit himself

1170
01:21:57.399 --> 01:22:02.640
<v Speaker 1>intercedes for us with groans too deep for words. The

1171
01:22:02.720 --> 01:22:06.239
<v Speaker 1>Spirit aids believers to their prayers, aligning their hearts with

1172
01:22:06.359 --> 01:22:12.399
<v Speaker 1>God's will and interceding on their behalf. Conclusion, devotion to

1173
01:22:12.439 --> 01:22:15.920
<v Speaker 1>prayers a vital aspect of the Christian life, fostering a

1174
01:22:15.960 --> 01:22:19.560
<v Speaker 1>deeper relationship with God and aligning the believer's heart with

1175
01:22:19.600 --> 01:22:24.880
<v Speaker 1>his purposes. Through the examples of biblical figures, the teachings

1176
01:22:24.920 --> 01:22:27.640
<v Speaker 1>of Jesus and the Apostles, and the empowering presence of

1177
01:22:27.680 --> 01:22:31.399
<v Speaker 1>the Holy Spirit, believers are encouraged to cultivate a life

1178
01:22:31.479 --> 01:22:38.720
<v Speaker 1>marked by persistent and heartfelt prayer. And then in verse three,

1179
01:22:40.199 --> 01:22:43.039
<v Speaker 1>it says, meanwhile, praying also for us that God would

1180
01:22:43.039 --> 01:22:47.000
<v Speaker 1>open up us a door for the Word. Praying for

1181
01:22:47.079 --> 01:22:50.960
<v Speaker 1>open doors, Paul requests prayer for opportunities to share the Gospel.

1182
01:22:51.560 --> 01:22:54.880
<v Speaker 1>Pray also for us that God may open us a

1183
01:22:55.079 --> 01:22:58.039
<v Speaker 1>door for the Word, that we may proclaim the mystery

1184
01:22:58.079 --> 01:23:06.079
<v Speaker 1>of Christ. So in Claus's four to three, they're praying

1185
01:23:06.079 --> 01:23:09.439
<v Speaker 1>for the door to be open, all right. And then

1186
01:23:12.800 --> 01:23:16.520
<v Speaker 1>in verse five, where it says, walk in wisdom towards

1187
01:23:16.560 --> 01:23:23.760
<v Speaker 1>those who are outside, redeeming the time, wise conduct toward outsiders,

1188
01:23:23.920 --> 01:23:28.079
<v Speaker 1>Act wisely toward outsiders, redeeming the time. Classans four, verse five,

1189
01:23:28.560 --> 01:23:31.560
<v Speaker 1>believers are called to live wisely and make the most

1190
01:23:31.600 --> 01:23:37.119
<v Speaker 1>of every opportunity to witness to non believers. We'll look

1191
01:23:37.119 --> 01:23:40.199
<v Speaker 1>a little deeper into wise conduct towards others. It's a

1192
01:23:40.239 --> 01:23:43.279
<v Speaker 1>significant theme in the Bible, emphasizing the importance of how

1193
01:23:43.319 --> 01:23:47.039
<v Speaker 1>believers interact with those who are not part of the

1194
01:23:47.119 --> 01:23:51.119
<v Speaker 1>Christian community. This conduct is rooted in love, wisdom, and

1195
01:23:51.199 --> 01:23:54.800
<v Speaker 1>a desire to reflect Christ's character to the world. The

1196
01:23:54.880 --> 01:23:58.920
<v Speaker 1>Apostle Paul provides direct instruction in this topic and this

1197
01:23:59.000 --> 01:24:03.520
<v Speaker 1>epistle to the cols. Act wisely toward others, act wisely

1198
01:24:03.560 --> 01:24:08.840
<v Speaker 1>toward outsiders, redeeming the time. Let your speech always be gracious,

1199
01:24:08.840 --> 01:24:12.960
<v Speaker 1>seasoned with salt, so that you may know how to

1200
01:24:13.000 --> 01:24:18.000
<v Speaker 1>answer everyone. This passage highlights the need for wisdom, grace,

1201
01:24:18.079 --> 01:24:22.199
<v Speaker 1>and readiness, and the communication with those outside the faith

1202
01:24:22.600 --> 01:24:25.840
<v Speaker 1>Wisdom and discernment. Wisdom and dealing with the outsiders involves

1203
01:24:25.880 --> 01:24:32.680
<v Speaker 1>discernment and understanding of the times and circumstances. Proverbs eleven,

1204
01:24:32.760 --> 01:24:35.319
<v Speaker 1>verse thirty states the fruit of the righteousness is a

1205
01:24:35.319 --> 01:24:38.439
<v Speaker 1>tree of life, and he who wins souls is wise.

1206
01:24:39.159 --> 01:24:43.119
<v Speaker 1>This suggests that wise conduct is not only about personal behavior,

1207
01:24:43.199 --> 01:24:47.960
<v Speaker 1>but also about influencing others positively and leading them towards truth.

1208
01:24:50.920 --> 01:24:53.880
<v Speaker 1>Living as examples. Believers are called to live as examples

1209
01:24:53.880 --> 01:24:56.760
<v Speaker 1>to outsiders demonstrate in the transformative power of the Gospel.

1210
01:24:57.159 --> 01:25:00.000
<v Speaker 1>In One Peter two, verse twelve, it is written, conduct

1211
01:25:00.079 --> 01:25:04.119
<v Speaker 1>yourself with such honor among the gentiles, that though they

1212
01:25:04.199 --> 01:25:07.880
<v Speaker 1>slander you as evil doers, they may see your good

1213
01:25:07.960 --> 01:25:10.720
<v Speaker 1>deeds and glorify God on the day he visits us.

1214
01:25:11.920 --> 01:25:16.399
<v Speaker 1>This passage encourages Christians to maintain integrity and honor even

1215
01:25:16.520 --> 01:25:25.640
<v Speaker 1>in the face of misunderstanding and persecution. So the phrase

1216
01:25:25.680 --> 01:25:29.479
<v Speaker 1>redeeming time in Clautions four or five suggests an urgency

1217
01:25:30.039 --> 01:25:37.720
<v Speaker 1>and unintentionally unintentionality in interactions with outsiders. Believers are encouraged

1218
01:25:37.720 --> 01:25:40.199
<v Speaker 1>to make the most of every opportunity to witness and

1219
01:25:40.239 --> 01:25:45.840
<v Speaker 1>share the love of Christ. This aligns with the Great Commission,

1220
01:25:47.479 --> 01:25:50.640
<v Speaker 1>where Jesus instructs his followers to go and make disciples

1221
01:25:50.680 --> 01:25:57.399
<v Speaker 1>of all nations. Hospitality and kindness. Hospitality is another aspect

1222
01:25:57.439 --> 01:26:02.159
<v Speaker 1>of wise conduct towards outsiders. Hebrews thirteen, verse two reminds

1223
01:26:02.199 --> 01:26:05.720
<v Speaker 1>believers do not neglect to show hospitality to strangers, for

1224
01:26:05.840 --> 01:26:09.520
<v Speaker 1>by doing so, some people have entertained angels without knowing it.

1225
01:26:10.399 --> 01:26:13.439
<v Speaker 1>This hospitality is an expression of God's love and can

1226
01:26:13.479 --> 01:26:19.359
<v Speaker 1>open doors for meaningful relationships with spiritual conversations. Another thing

1227
01:26:19.439 --> 01:26:26.680
<v Speaker 1>is avoid compromise while engaging with outsiders. Believers are cautioned

1228
01:26:26.720 --> 01:26:32.600
<v Speaker 1>against compromising their faith two Corinthians six, verse fourteen. Ones

1229
01:26:33.159 --> 01:26:36.640
<v Speaker 1>do not be unequally yoke with unbelievers. For what partnership

1230
01:26:36.680 --> 01:26:41.600
<v Speaker 1>can righteousness have with wickedness? Or fellowship does or what

1231
01:26:41.640 --> 01:26:45.800
<v Speaker 1>fellowship does light have with darkness? This calls us for

1232
01:26:46.039 --> 01:26:49.520
<v Speaker 1>This calls for a balance between engaging with the world

1233
01:26:49.640 --> 01:26:54.399
<v Speaker 1>and maintaining a distinct Christian identity. The conclusion, the Bible

1234
01:26:54.439 --> 01:26:58.560
<v Speaker 1>provides clear guidance on how believers should conduct themselves toward

1235
01:26:58.760 --> 01:27:03.039
<v Speaker 1>outsiders and besides, using wisdom, grace, and integrity. By following

1236
01:27:03.079 --> 01:27:06.680
<v Speaker 1>these principles, christians can effectively witness to the world and

1237
01:27:06.760 --> 01:27:12.920
<v Speaker 1>bring glory to God through their interactions. Perfect all right,

1238
01:27:12.960 --> 01:27:14.640
<v Speaker 1>So let's go over a brief description of what we

1239
01:27:14.760 --> 01:27:18.159
<v Speaker 1>just read. Colossians four two through six means Christians should

1240
01:27:18.159 --> 01:27:21.479
<v Speaker 1>be devoted to prayer, watchful, thankful in praying for an

1241
01:27:21.520 --> 01:27:25.159
<v Speaker 1>open door for the gospel, Live wisely among non believers,

1242
01:27:25.199 --> 01:27:28.680
<v Speaker 1>making the most of time, and speak graciously, season with

1243
01:27:28.800 --> 01:27:32.840
<v Speaker 1>salt to effectively share their faith, balancing a godly inner

1244
01:27:32.840 --> 01:27:37.159
<v Speaker 1>life with outward intentional witness, combined with a wise walk

1245
01:27:37.600 --> 01:27:40.560
<v Speaker 1>with clear talk. It is a call to combine consistent

1246
01:27:40.640 --> 01:27:44.840
<v Speaker 1>prayer with winsome, wise conduct and speech to bring the

1247
01:27:44.840 --> 01:27:48.520
<v Speaker 1>message of Christ to the world. Key themes in verses

1248
01:27:48.520 --> 01:27:53.119
<v Speaker 1>two through six steadfast and thankful prayer. Be persistent and

1249
01:27:53.359 --> 01:27:58.119
<v Speaker 1>grateful in prayer. Pray for an open door. Ask God

1250
01:27:58.119 --> 01:28:01.239
<v Speaker 1>for opportunities to preach the mystery the Gospel of Christ,

1251
01:28:01.760 --> 01:28:06.119
<v Speaker 1>even for Paul who was imprisoned. Pray for clarity, Pray

1252
01:28:06.159 --> 01:28:09.720
<v Speaker 1>for the ability to proclaim the message clearly as one

1253
01:28:09.800 --> 01:28:14.640
<v Speaker 1>ought to. And then in verse five, walk wisely live

1254
01:28:14.680 --> 01:28:18.800
<v Speaker 1>your daily life with wisdom toward those outside the faith outsiders,

1255
01:28:19.319 --> 01:28:22.800
<v Speaker 1>redeem the time. Make the most of every opportunity to

1256
01:28:22.920 --> 01:28:26.359
<v Speaker 1>interact with the world, not wasting time, but using it

1257
01:28:26.479 --> 01:28:30.760
<v Speaker 1>for spiritual purposes. And then Grace's speech in verse six,

1258
01:28:30.920 --> 01:28:37.840
<v Speaker 1>Grace and salt. Let your conversation always be full of grace, pleasant, helpful,

1259
01:28:37.880 --> 01:28:42.840
<v Speaker 1>and seasoned with salt. Knowing how to answer. Be prepared

1260
01:28:42.880 --> 01:28:48.439
<v Speaker 1>to answer everyone with sensitivity and relevance, so your words

1261
01:28:48.479 --> 01:28:56.920
<v Speaker 1>are valuable and bring God's flavor to situations. All right,

1262
01:29:00.680 --> 01:29:08.960
<v Speaker 1>final greetings here in verses seven through fifteen. Seven Verse

1263
01:29:09.000 --> 01:29:16.439
<v Speaker 1>seven says Taicheus, a beloved brother faithful to Taichukus. Taichikus,

1264
01:29:16.479 --> 01:29:21.039
<v Speaker 1>I guess tai Chikus, a beloved brother, faithful minister, and

1265
01:29:21.079 --> 01:29:23.600
<v Speaker 1>fellow servant. And the Lord will tell you all the

1266
01:29:23.640 --> 01:29:28.000
<v Speaker 1>news about me. I am sending him to you for

1267
01:29:28.079 --> 01:29:31.600
<v Speaker 1>this very purpose, that he may know your circumstances and

1268
01:29:31.680 --> 01:29:38.199
<v Speaker 1>comfort your hearts. With one Samus, a faithful and beloved

1269
01:29:38.239 --> 01:29:41.960
<v Speaker 1>brother who is one of you. They will make known

1270
01:29:42.159 --> 01:29:46.680
<v Speaker 1>to you all things which are happening here. Aristocus, a

1271
01:29:46.800 --> 01:29:50.760
<v Speaker 1>fellow prisoner, meets greets you with Mark, the cousin of Barnabas,

1272
01:29:51.319 --> 01:29:53.960
<v Speaker 1>about whom you received instructions. If he comes to you,

1273
01:29:54.119 --> 01:29:59.119
<v Speaker 1>welcome him. And Jesus who is called Justice, and Jesus

1274
01:29:59.119 --> 01:30:02.640
<v Speaker 1>who is called Jesus Justus. These are the only few

1275
01:30:02.680 --> 01:30:06.520
<v Speaker 1>workers for the Kingdom of God who are of the circumcision.

1276
01:30:06.520 --> 01:30:08.439
<v Speaker 1>They have proved to be a comfort to me. So

1277
01:30:08.479 --> 01:30:11.000
<v Speaker 1>obviously this is not talking about Jesus Christ. Okay, this

1278
01:30:11.039 --> 01:30:14.920
<v Speaker 1>is talking about Jesus, who is Justice. Okay, different person

1279
01:30:18.960 --> 01:30:25.439
<v Speaker 1>for us, One who is for us, who is one

1280
01:30:25.479 --> 01:30:28.760
<v Speaker 1>of you, a bond servant of Christ, greets you, always

1281
01:30:28.840 --> 01:30:32.880
<v Speaker 1>laboring fervently for you in prayers that you may stand

1282
01:30:32.920 --> 01:30:35.039
<v Speaker 1>perfect and complete in all the will of God. For

1283
01:30:35.119 --> 01:30:38.279
<v Speaker 1>I bear you witness that He has a great zeal

1284
01:30:38.319 --> 01:30:42.960
<v Speaker 1>for you. Those who are in the Ladicea and those

1285
01:30:43.199 --> 01:30:49.840
<v Speaker 1>in Heropolis. Luke, the beloved physician and Deems greet you. Obviously,

1286
01:30:49.840 --> 01:30:52.119
<v Speaker 1>that's talking about Luke, the one that wrote Luke greet

1287
01:30:52.119 --> 01:30:55.000
<v Speaker 1>the brethren who are in Ladesia and Nymphis, and the

1288
01:30:55.079 --> 01:31:02.520
<v Speaker 1>church that is in his house. Okay, So all right.

1289
01:31:02.800 --> 01:31:06.680
<v Speaker 1>So in Verses seven, through fifteen. Colossians seventh through fifteen

1290
01:31:06.760 --> 01:31:10.800
<v Speaker 1>is about Christian community, communication and faithful service as Paul

1291
01:31:10.880 --> 01:31:14.279
<v Speaker 1>sends messengers to update, encourage, and comfort the colassans while

1292
01:31:14.279 --> 01:31:18.920
<v Speaker 1>giving instructions for sharing the letter and for specific individuals,

1293
01:31:19.399 --> 01:31:22.960
<v Speaker 1>highlighting the importance of supportive relationships and shared ministry and

1294
01:31:23.039 --> 01:31:27.760
<v Speaker 1>advancing the Gospel even among prisoners like Paul. It emphasizes

1295
01:31:27.840 --> 01:31:33.479
<v Speaker 1>being a beloved brother, faithful servant, fellow slave, and develop

1296
01:31:34.479 --> 01:31:38.359
<v Speaker 1>qualities of faithfulness and support for others in the church.

1297
01:31:39.079 --> 01:31:44.720
<v Speaker 1>Here is a breakdown of the passage meaning Taychius sent

1298
01:31:44.760 --> 01:31:47.720
<v Speaker 1>as a trusted messenger to bring news and encouraged the church,

1299
01:31:48.199 --> 01:31:56.000
<v Speaker 1>representing Paul's care and connection to them. Once Amiss, the

1300
01:31:56.079 --> 01:32:01.119
<v Speaker 1>runaway slave from Philammon, now a Christian andaluebel helpers, showing

1301
01:32:01.159 --> 01:32:07.439
<v Speaker 1>how Christ transforms relationships and brings reconciliation. Articists Mark and justice,

1302
01:32:08.039 --> 01:32:11.199
<v Speaker 1>fellow prisoner and co workers demmetry, and that even in hardship,

1303
01:32:11.279 --> 01:32:16.479
<v Speaker 1>the Church's work continues through dedicated believers and then fras

1304
01:32:18.800 --> 01:32:22.840
<v Speaker 1>Fras a Colossian leader who fervently prays for them, highlighting

1305
01:32:22.880 --> 01:32:26.359
<v Speaker 1>the power of prayer and intense effort required in ministry.

1306
01:32:27.000 --> 01:32:31.920
<v Speaker 1>Luke and Demas, Luke the beloved physician author of Luke

1307
01:32:32.119 --> 01:32:36.279
<v Speaker 1>and Acts and Demas, who later deserted. Paul show the

1308
01:32:36.359 --> 01:32:40.880
<v Speaker 1>varied experiences within ministry. Greetings and Instruction includes greeting to

1309
01:32:41.359 --> 01:32:48.039
<v Speaker 1>Ladysesa and Nympha Nympha Church, urging them to exchange letters

1310
01:32:48.079 --> 01:32:52.720
<v Speaker 1>for Archupists to fulfill his ministry, encouraging faithful completion of

1311
01:32:52.800 --> 01:32:58.159
<v Speaker 1>one's calling interconnectedness. The Christian community is a vital network,

1312
01:32:59.000 --> 01:33:03.800
<v Speaker 1>needing each other for encouragement and mission. Faithful service. Believers

1313
01:33:03.840 --> 01:33:07.880
<v Speaker 1>are called to serve humbly like Paul Taychus and One

1314
01:33:07.920 --> 01:33:14.920
<v Speaker 1>of Miss, demonstrating Christ's love. Supporting encouragement. Friends provide crucial

1315
01:33:14.960 --> 01:33:18.920
<v Speaker 1>emotional and spiritual support at difficult times. Redemption one of

1316
01:33:19.000 --> 01:33:22.479
<v Speaker 1>Miss's story, shows the transformative power of faith, reconciling former

1317
01:33:23.119 --> 01:33:27.840
<v Speaker 1>masters and slaves in essence. Paul closes the letter by

1318
01:33:27.840 --> 01:33:31.239
<v Speaker 1>emphasizing the human connections that sustain the spiritual mission, urging

1319
01:33:31.239 --> 01:33:38.119
<v Speaker 1>the Colossans to embrace fellowship and continue serving faithfully all right,

1320
01:33:38.319 --> 01:33:42.800
<v Speaker 1>closing Exhortations and blessings. Now, when this epistle is read

1321
01:33:42.840 --> 01:33:45.039
<v Speaker 1>among you see that it is read also in the

1322
01:33:45.159 --> 01:33:51.840
<v Speaker 1>Church of the lads, seans Lao Decians, and that you

1323
01:33:52.079 --> 01:33:57.680
<v Speaker 1>likewise read the epistle from Ladisia and say to Archipis,

1324
01:33:58.039 --> 01:34:00.960
<v Speaker 1>take heed to the ministry which you have received, to

1325
01:34:01.039 --> 01:34:03.760
<v Speaker 1>the Lord, that you may fulfill it the salvation of

1326
01:34:03.840 --> 01:34:07.159
<v Speaker 1>my own hand. Paul, remember my chains. Grace be with

1327
01:34:07.199 --> 01:34:12.800
<v Speaker 1>you a men. Okay. So the chapter concludes with the

1328
01:34:12.840 --> 01:34:16.600
<v Speaker 1>personal greeting and instructions, highlighting the importance of community and

1329
01:34:16.680 --> 01:34:23.079
<v Speaker 1>fellowship within the body of Christ. Paul's personal greetings, found

1330
01:34:23.119 --> 01:34:26.000
<v Speaker 1>throughout his epistles in the New Testament, offer a unique

1331
01:34:26.119 --> 01:34:30.840
<v Speaker 1>limpse into the early Christian community and the apostles relationships

1332
01:34:30.840 --> 01:34:34.920
<v Speaker 1>with fellow believers. These greetings, often located at the beginning

1333
01:34:35.000 --> 01:34:37.840
<v Speaker 1>and the end of his letters, serve not only as

1334
01:34:37.960 --> 01:34:40.920
<v Speaker 1>means of personal connection, but also as a testament to

1335
01:34:41.000 --> 01:34:47.239
<v Speaker 1>the communal and collaborative nature of the early Church. Romans sixteen,

1336
01:34:47.279 --> 01:34:50.560
<v Speaker 1>Paul extends greetings to a diverse group of individuals in

1337
01:34:50.600 --> 01:34:54.439
<v Speaker 1>the church at Rome. He begins by commending Phoebe, a

1338
01:34:54.720 --> 01:34:59.439
<v Speaker 1>deaconess at the church, highlighting her role in service. In

1339
01:34:59.520 --> 01:35:04.520
<v Speaker 1>Romanies sixteen to one, Paul's greetings and Romans Okay, so

1340
01:35:04.560 --> 01:35:06.159
<v Speaker 1>we really don't need to go over all this, I

1341
01:35:06.159 --> 01:35:10.199
<v Speaker 1>think we'll just talk about the Colossians part and Colossians

1342
01:35:10.199 --> 01:35:12.520
<v Speaker 1>Paul provides a detailed account of his companions and the

1343
01:35:12.640 --> 01:35:15.720
<v Speaker 1>roles in the ministry, which we talked about already. Paul's

1344
01:35:15.720 --> 01:35:19.359
<v Speaker 1>greetings extend to other key figures such as Archais, Mark

1345
01:35:19.399 --> 01:35:22.439
<v Speaker 1>and Luke the Beloved Physician, showcasing the diverse talents and

1346
01:35:22.520 --> 01:35:26.439
<v Speaker 1>backgrounds of those involved in the mission of the church.

1347
01:35:27.399 --> 01:35:31.920
<v Speaker 1>Paul's personal greetings throughout his epistles revealed the relational dynamics

1348
01:35:31.960 --> 01:35:36.439
<v Speaker 1>of the early Church, characterized by mutual support, shared mission,

1349
01:35:36.800 --> 01:35:40.840
<v Speaker 1>and a deep sense of community among believers. These greetings

1350
01:35:40.880 --> 01:35:44.079
<v Speaker 1>serve as a testament to the collaborative spirit and enduring

1351
01:35:44.199 --> 01:35:48.239
<v Speaker 1>bonds that define the early Christian movement. So let's go

1352
01:35:48.279 --> 01:35:52.399
<v Speaker 1>over what we just read in fourteen through sixteen. Colossians

1353
01:35:52.439 --> 01:35:55.880
<v Speaker 1>four sixteen through eighteen, Sorry, not fourteen through sixteen, but

1354
01:35:55.960 --> 01:35:59.960
<v Speaker 1>sixteen through eighteen concludes Paul's letter with final instructions. Circuit

1355
01:36:00.279 --> 01:36:04.680
<v Speaker 1>this letter to Laodicea and read this letter to them.

1356
01:36:04.800 --> 01:36:10.520
<v Speaker 1>Insure Arcipus fulfills his ministry. Remember Paul's imprisonment and received grace.

1357
01:36:10.760 --> 01:36:15.359
<v Speaker 1>The passage emphasizes church connection and importance of personal ministry

1358
01:36:15.439 --> 01:36:19.800
<v Speaker 1>and steadfastness in faith despite suffering, all under the theme

1359
01:36:19.840 --> 01:36:24.880
<v Speaker 1>of God's enabled enable grace, highlighting communal faith and diligent service.

1360
01:36:26.279 --> 01:36:29.000
<v Speaker 1>Meaning of key phrases. When this letter has been read

1361
01:36:29.000 --> 01:36:31.159
<v Speaker 1>among you, have it also read in the church of

1362
01:36:31.239 --> 01:36:34.640
<v Speaker 1>laodoceans see that it has also read the letter in Ladoca.

1363
01:36:34.720 --> 01:36:37.479
<v Speaker 1>Paul intended this letter to be shared, promoting unity and

1364
01:36:37.520 --> 01:36:42.800
<v Speaker 1>shared teaching between the churches in Colossi and nearby Lao Deica,

1365
01:36:42.880 --> 01:36:47.920
<v Speaker 1>possibly mentioning another lost letter to them, and say to Arcupus,

1366
01:36:48.000 --> 01:36:50.359
<v Speaker 1>see that you fulfill the ministry that you have received

1367
01:36:50.359 --> 01:36:53.680
<v Speaker 1>in the Lord. This is a direct charge to arcupas

1368
01:36:53.880 --> 01:36:56.399
<v Speaker 1>likely a leader, to be faithful and complete his assigned

1369
01:36:56.479 --> 01:37:00.319
<v Speaker 1>duties in the Lord's service, a call for diligence and

1370
01:37:00.359 --> 01:37:06.119
<v Speaker 1>spiritual tasks. Paul I, Paul write this greeting with my

1371
01:37:06.239 --> 01:37:09.840
<v Speaker 1>own hand, Remember my chains. Grace be with you. Paul

1372
01:37:09.920 --> 01:37:13.319
<v Speaker 1>personally signs off, reminding them he's in prison chains to

1373
01:37:13.359 --> 01:37:17.920
<v Speaker 1>invoke sympathy and solidarity, and concludes with a blessing of grace,

1374
01:37:18.119 --> 01:37:23.319
<v Speaker 1>showing God's favor sustains believers even in hardship. Overall message,

1375
01:37:23.359 --> 01:37:27.159
<v Speaker 1>the closing section reinforces the themes of the entire letter,

1376
01:37:27.840 --> 01:37:35.079
<v Speaker 1>unity and community, encouraging connection and share between churches. Laodicea

1377
01:37:35.239 --> 01:37:40.600
<v Speaker 1>and Colossi, faithfulness in ministry, urging everyone, including leaders like Arkipas,

1378
01:37:40.640 --> 01:37:45.880
<v Speaker 1>to complete their God given work enduring endurance and suffering,

1379
01:37:45.960 --> 01:37:49.000
<v Speaker 1>asking them to remember Paul's suffering, his chains, and to

1380
01:37:49.119 --> 01:37:55.479
<v Speaker 1>rely on God's grace not human effort for strength. Okay

1381
01:37:55.880 --> 01:38:03.119
<v Speaker 1>Colossians to verse ten. What that's not? No need to

1382
01:38:03.159 --> 01:38:08.720
<v Speaker 1>read that? Okay? Perfect? All right, So we are done

1383
01:38:08.760 --> 01:38:11.960
<v Speaker 1>with chapter four, So let me just go over some

1384
01:38:12.119 --> 01:38:17.560
<v Speaker 1>practical applications. Cultivate a prayer routine, set aside specific times

1385
01:38:17.640 --> 01:38:21.239
<v Speaker 1>each day to pray, focus in on being watchful and thankful,

1386
01:38:21.920 --> 01:38:27.199
<v Speaker 1>seek opportunities for evangelism, pray, pray for, and actively look

1387
01:38:27.239 --> 01:38:32.960
<v Speaker 1>for opportunities to share the Gospel with those around you.

1388
01:38:33.000 --> 01:38:35.920
<v Speaker 1>Practice wise living. Reflect on how you can live wisely

1389
01:38:36.000 --> 01:38:39.560
<v Speaker 1>in your daily interactions, making the most of every opportunity

1390
01:38:39.600 --> 01:38:45.760
<v Speaker 1>to reflect. Christ. Monitor your speech, be intentional about speaking

1391
01:38:45.800 --> 01:38:49.119
<v Speaker 1>with grace and truth, ensuring words are edifying in season

1392
01:38:49.199 --> 01:38:52.079
<v Speaker 1>with wisdom. Yeah, it's very hard, I like when you're

1393
01:38:52.199 --> 01:38:54.479
<v Speaker 1>monitoring trying to monitor your speech when you're at work,

1394
01:38:55.039 --> 01:38:57.640
<v Speaker 1>and you're with the guys. You know, depending on what

1395
01:38:57.920 --> 01:39:00.479
<v Speaker 1>industry you work in. If you're in a professional it's

1396
01:39:00.479 --> 01:39:06.279
<v Speaker 1>a little easier. When you're in a blue collar work environment,

1397
01:39:06.359 --> 01:39:09.279
<v Speaker 1>it's it's a little harder, you know. Like my production

1398
01:39:09.399 --> 01:39:11.560
<v Speaker 1>guys were a little more professional, right, the guys that

1399
01:39:11.600 --> 01:39:15.760
<v Speaker 1>I work around. But sometimes you know, you go to

1400
01:39:17.159 --> 01:39:22.359
<v Speaker 1>the field, uh and a little less professional. But hm, hm,

1401
01:39:23.720 --> 01:39:26.079
<v Speaker 1>right now, we have a pretty good crew. Actually they're

1402
01:39:26.079 --> 01:39:29.800
<v Speaker 1>they're actually they're they're professional. But sometimes, you know, before

1403
01:39:30.000 --> 01:39:35.159
<v Speaker 1>we'd have a crew where you know, nobody's monitoring their speeches.

1404
01:39:35.319 --> 01:39:39.760
<v Speaker 1>Put it that way. Uh, yeah, most people are not

1405
01:39:39.920 --> 01:39:42.119
<v Speaker 1>monitoring their speech when they're when they're in a crew

1406
01:39:42.239 --> 01:39:46.079
<v Speaker 1>like that. But you know, not everybody's like that. But

1407
01:39:46.439 --> 01:39:48.920
<v Speaker 1>I'm just saying, I just it's kind of what I

1408
01:39:48.960 --> 01:39:52.520
<v Speaker 1>was seeing. And then next it says engage in Christian

1409
01:39:52.600 --> 01:39:56.760
<v Speaker 1>fellowship and best time in building relationships within your church community,

1410
01:39:56.800 --> 01:40:01.359
<v Speaker 1>following Paul's example of personal connection and encourage. Yes, I

1411
01:40:01.399 --> 01:40:04.000
<v Speaker 1>know that church is not for everybody, but church is

1412
01:40:04.279 --> 01:40:07.359
<v Speaker 1>definitely a good thing, you know, and it assists us

1413
01:40:07.359 --> 01:40:13.079
<v Speaker 1>as believers, you know, definitely as a community and relying

1414
01:40:13.119 --> 01:40:16.039
<v Speaker 1>on other If you're a man, you're relying on other men,

1415
01:40:16.479 --> 01:40:18.640
<v Speaker 1>Iron Chapin's Iron. If you're a woman, you're relying on

1416
01:40:18.680 --> 01:40:21.119
<v Speaker 1>other women. In the church, they assist you with certain

1417
01:40:21.159 --> 01:40:22.840
<v Speaker 1>things that you deal with, and men might not be

1418
01:40:22.840 --> 01:40:26.479
<v Speaker 1>able to know, you know about, or kind of be

1419
01:40:26.560 --> 01:40:30.520
<v Speaker 1>professional about or not professional about, but you know, might

1420
01:40:30.560 --> 01:40:33.319
<v Speaker 1>not know about you know. So there's different things that

1421
01:40:34.880 --> 01:40:40.079
<v Speaker 1>are good for that. Cultivate a prayer routine, Yes, seek

1422
01:40:40.119 --> 01:40:44.439
<v Speaker 1>opportunities for evangelism. Yes, that's something that is definitely important.

1423
01:40:44.479 --> 01:40:46.159
<v Speaker 1>And then practice why he is leaving. We already talked

1424
01:40:46.159 --> 01:40:49.359
<v Speaker 1>about that, all right, cool, perfect, Now let's go ahead

1425
01:40:49.439 --> 01:40:54.239
<v Speaker 1>and give you guys connection to additional scriptures we have.

1426
01:40:54.520 --> 01:40:59.640
<v Speaker 1>Philippians four versus six through seven emphasizes prayer and thanksgiving

1427
01:40:59.680 --> 01:41:04.520
<v Speaker 1>as a means to experience God's peace. Okay, evangelism and wisdom.

1428
01:41:04.560 --> 01:41:07.640
<v Speaker 1>Matthew five thirteen through sixteen calls believers to be the

1429
01:41:07.680 --> 01:41:10.600
<v Speaker 1>salt of the earth and the light of the world,

1430
01:41:10.680 --> 01:41:15.399
<v Speaker 1>living wisely and visibly for Christ. Next, Grace's speech of

1431
01:41:15.439 --> 01:41:19.319
<v Speaker 1>Pheasians four twenty nine encourages believers to speak words that

1432
01:41:19.399 --> 01:41:24.119
<v Speaker 1>build others up according to their needs. Okay, so that's

1433
01:41:24.399 --> 01:41:26.680
<v Speaker 1>that's all of them. That's a Pheasians four twenty nine,

1434
01:41:26.760 --> 01:41:30.359
<v Speaker 1>Matthew five thirteen through sixteen, and Philippians for six through seven.

1435
01:41:31.239 --> 01:41:34.319
<v Speaker 1>That is it. We are done with Colossians four. We're

1436
01:41:34.359 --> 01:41:38.199
<v Speaker 1>not going to do Thessalonians. We will do we'll start

1437
01:41:38.239 --> 01:41:41.159
<v Speaker 1>that actually next week. All right, we'll be on first Thessalonians.

1438
01:41:41.560 --> 01:41:44.039
<v Speaker 1>I'll do a good intro and then we'll you know,

1439
01:41:44.079 --> 01:41:46.399
<v Speaker 1>maybe we'll go one through three, one through four something

1440
01:41:46.439 --> 01:41:48.800
<v Speaker 1>like that, you know, depending on how big the chapters

1441
01:41:48.800 --> 01:41:52.039
<v Speaker 1>are and how much meet there is to teach. So

1442
01:41:52.239 --> 01:41:53.960
<v Speaker 1>let me just go ahead and stop the screen share

1443
01:41:54.640 --> 01:41:57.680
<v Speaker 1>perfect timing. It's about ten o'clock, so that's good. I

1444
01:41:57.720 --> 01:42:01.520
<v Speaker 1>do apologize for the tiredness. Just happen, you know, it

1445
01:42:01.640 --> 01:42:06.880
<v Speaker 1>just happens. I just you know, these, like I said,

1446
01:42:07.640 --> 01:42:10.760
<v Speaker 1>Sunday service a little easier, but Wednesday service is a

1447
01:42:10.800 --> 01:42:13.680
<v Speaker 1>little tough because I always do it right after work

1448
01:42:13.840 --> 01:42:16.680
<v Speaker 1>after working all day. But it's all right, so thank

1449
01:42:16.680 --> 01:42:19.039
<v Speaker 1>you guys. Let me just go ahead and shout out

1450
01:42:19.079 --> 01:42:21.239
<v Speaker 1>my show. So my show is Josh Monday Chris ne

1451
01:42:21.319 --> 01:42:24.199
<v Speaker 1>Conspiracy Podcast. I'll let you guys know, since I've just

1452
01:42:24.239 --> 01:42:28.000
<v Speaker 1>been dropping Bible Studies, my viewership has dropped like tremendously.

1453
01:42:28.840 --> 01:42:32.000
<v Speaker 1>My YouTube has dropped tremendously, like down to like fifty

1454
01:42:32.119 --> 01:42:35.560
<v Speaker 1>views this episode, when I used to get about three

1455
01:42:35.640 --> 01:42:38.319
<v Speaker 1>to five hundred, you know, and then I used to

1456
01:42:38.399 --> 01:42:42.600
<v Speaker 1>get eight fifteen to eighteen hundred on Spotify and Apple,

1457
01:42:43.079 --> 01:42:45.479
<v Speaker 1>and now it's down to like three or four hundred.

1458
01:42:45.520 --> 01:42:48.960
<v Speaker 1>So but to me, it's okay. I'm not doing it

1459
01:42:49.000 --> 01:42:51.319
<v Speaker 1>to make a living. I'm doing it to spread the

1460
01:42:51.359 --> 01:42:55.640
<v Speaker 1>Gospel message. And for me, the conspiracies are important, you know,

1461
01:42:55.720 --> 01:42:59.079
<v Speaker 1>to expose the evil. But I've got three hundred episodes

1462
01:42:59.119 --> 01:43:04.600
<v Speaker 1>of conspiracies. Three hundred do I have about that? Maybe

1463
01:43:04.800 --> 01:43:06.880
<v Speaker 1>two hundred and ninety. I don't know, something like that,

1464
01:43:07.079 --> 01:43:09.159
<v Speaker 1>maybe two hundred and eighty. However many it is, I

1465
01:43:09.159 --> 01:43:12.439
<v Speaker 1>have a whole bunch of different episodes already exposing the

1466
01:43:12.520 --> 01:43:16.119
<v Speaker 1>evil and conspiracies, now that I've switched to just Christian

1467
01:43:16.840 --> 01:43:19.760
<v Speaker 1>based Bible studies with a little bit of conspiracy, you know,

1468
01:43:19.800 --> 01:43:22.560
<v Speaker 1>depending on if the Bible does have something that you

1469
01:43:22.600 --> 01:43:24.640
<v Speaker 1>know that brings up some kind of conspiracy, I could

1470
01:43:24.640 --> 01:43:29.079
<v Speaker 1>you bring it up. But obviously my viewership has gone down,

1471
01:43:29.159 --> 01:43:31.920
<v Speaker 1>So if you want to check out my show, that'd

1472
01:43:31.920 --> 01:43:33.600
<v Speaker 1>be cool, you know, if you want to check out

1473
01:43:33.600 --> 01:43:35.680
<v Speaker 1>my old interviews on my show or new ones, whatever

1474
01:43:35.720 --> 01:43:37.760
<v Speaker 1>you want to do, or just the Bible Studies. If

1475
01:43:37.760 --> 01:43:39.960
<v Speaker 1>you want to just do a review of the Bible Studies,

1476
01:43:40.000 --> 01:43:42.800
<v Speaker 1>we've gone over. Check it out. Josh Monday Music and

1477
01:43:42.840 --> 01:43:45.359
<v Speaker 1>Podcast is my YouTube and if you check out any audio,

1478
01:43:45.399 --> 01:43:49.560
<v Speaker 1>it's Josh Monday Christian and Conspiracy Podcasts. I appreciate it.

1479
01:43:49.600 --> 01:43:52.520
<v Speaker 1>And everybody that comments on any platform that I'm on,

1480
01:43:52.720 --> 01:43:58.640
<v Speaker 1>thank you. Anyway that's commenting on this show on Cult Conspiracy,

1481
01:43:58.960 --> 01:44:03.359
<v Speaker 1>thank you. Anybody that's commenting on Patreon and Cult Conspiracy.

1482
01:44:03.479 --> 01:44:07.600
<v Speaker 1>Thank you. Anybody that's commenting on Josh Monday Christian Conspiracy Podcast.

1483
01:44:07.840 --> 01:44:13.359
<v Speaker 1>Thank you. Anybody that's commenting on Josh Monday Music and

1484
01:44:13.479 --> 01:44:17.359
<v Speaker 1>Podcasts on YouTube. Thank you. Anybody that's commenting on Patreon,

1485
01:44:17.439 --> 01:44:21.720
<v Speaker 1>my Patreon, thank you. Anybody that's commenting on anywhere giving

1486
01:44:21.800 --> 01:44:24.800
<v Speaker 1>my reviews on Apple, thank you so much. Anybody that's

1487
01:44:24.840 --> 01:44:28.800
<v Speaker 1>giving Cult Conspiracy reviews and mentioning this show. Thank you.

1488
01:44:29.079 --> 01:44:30.479
<v Speaker 1>All Right, I just want to let you guys know

1489
01:44:30.520 --> 01:44:33.600
<v Speaker 1>that I appreciate you. I have an idea that I'm

1490
01:44:33.600 --> 01:44:34.920
<v Speaker 1>going to do that I'm want to talk about. I

1491
01:44:34.920 --> 01:44:36.560
<v Speaker 1>don't know if you guys are still with me, if

1492
01:44:36.560 --> 01:44:39.880
<v Speaker 1>you are cool, But I am going to go to

1493
01:44:40.439 --> 01:44:44.720
<v Speaker 1>fifty three degrees north, which is going to be Edmonton, Canada,

1494
01:44:44.920 --> 01:44:49.720
<v Speaker 1>all right, and me and another fellow is gonna film

1495
01:44:49.760 --> 01:44:54.520
<v Speaker 1>the sun, all right, film the sun from rising to

1496
01:44:54.600 --> 01:44:58.199
<v Speaker 1>its setting. Right, it's going to be on June twenty first.

1497
01:44:58.960 --> 01:45:01.960
<v Speaker 1>I'm going to go there, and I'm thinking about crowdfunding.

1498
01:45:02.000 --> 01:45:04.000
<v Speaker 1>I don't know because I want to, not because I

1499
01:45:04.079 --> 01:45:07.079
<v Speaker 1>need the money, but just because it's easier for me

1500
01:45:07.199 --> 01:45:10.640
<v Speaker 1>to push the idea to my wife if it's crowdfunded.

1501
01:45:10.640 --> 01:45:14.199
<v Speaker 1>So I'm thinking about crowdfunding the ship that if you're interested,

1502
01:45:14.640 --> 01:45:17.199
<v Speaker 1>leave an emoji or something that if you'd be interested

1503
01:45:17.199 --> 01:45:20.039
<v Speaker 1>in maybe donating to that. And then I'm going to

1504
01:45:20.119 --> 01:45:23.840
<v Speaker 1>go to puta Arenas, which is fifty three degrees south

1505
01:45:24.960 --> 01:45:29.399
<v Speaker 1>on December twenty first, Okay, so June twenty first, fifty

1506
01:45:29.439 --> 01:45:37.359
<v Speaker 1>three degrees north, December twenty first, fifty three degrees south,

1507
01:45:37.479 --> 01:45:40.239
<v Speaker 1>and then we're gonna film the sunset there so we

1508
01:45:40.279 --> 01:45:44.439
<v Speaker 1>could see if it's the exact opposite. If it is,

1509
01:45:45.119 --> 01:45:48.680
<v Speaker 1>then that is going to be interesting. You know. That's

1510
01:45:49.239 --> 01:45:55.880
<v Speaker 1>obviously pointing more towards what the globe claims, but if

1511
01:45:55.920 --> 01:45:59.039
<v Speaker 1>it's different, then it's actually against what the globe claims.

1512
01:45:59.079 --> 01:46:02.399
<v Speaker 1>So obviously I do even biblical cosmology. So I'm going

1513
01:46:02.479 --> 01:46:07.199
<v Speaker 1>to go do this as an experiment to see what

1514
01:46:07.359 --> 01:46:11.239
<v Speaker 1>the sun is doing on the twenty first of June

1515
01:46:11.680 --> 01:46:16.960
<v Speaker 1>and the twenty first of December, complete opposite north fifty

1516
01:46:16.960 --> 01:46:20.079
<v Speaker 1>three degrees north latitude fifty three degrees south latitude and

1517
01:46:20.079 --> 01:46:23.079
<v Speaker 1>see what the sun is doing. Very interested in this idea.

1518
01:46:23.279 --> 01:46:28.319
<v Speaker 1>If you're interested in donating to that, let me know.

1519
01:46:29.199 --> 01:46:31.880
<v Speaker 1>You can email me at Josh Monday Music and Podcast

1520
01:46:31.920 --> 01:46:34.039
<v Speaker 1>and I'll let you know how you can donate. Thank

1521
01:46:34.079 --> 01:46:35.640
<v Speaker 1>you guys so much. I appreciate you. Let me end

1522
01:46:35.680 --> 01:46:37.720
<v Speaker 1>this in prayer, so Father God in the name of Jesus,

1523
01:46:37.800 --> 01:46:42.520
<v Speaker 1>thank you so much for giving me the energy to

1524
01:46:42.720 --> 01:46:47.239
<v Speaker 1>push through this show. Lord, and also thank you for

1525
01:46:47.319 --> 01:46:50.239
<v Speaker 1>everything you do. I know I appreciate you. And you

1526
01:46:50.239 --> 01:46:52.520
<v Speaker 1>know we talked a little bit about, you know, spiritual

1527
01:46:52.560 --> 01:46:55.359
<v Speaker 1>warfare here and different things that people are going through.

1528
01:46:55.640 --> 01:46:57.840
<v Speaker 1>I also want to pray for myself and everybody that's

1529
01:46:57.920 --> 01:47:01.720
<v Speaker 1>listening any spiritual wars that we're going through. Lord, assist

1530
01:47:01.760 --> 01:47:04.920
<v Speaker 1>us with these battles and help us. Lord and I

1531
01:47:04.960 --> 01:47:07.119
<v Speaker 1>just want to say thank you for everything, Lord, for

1532
01:47:07.159 --> 01:47:09.960
<v Speaker 1>the food that we drink, the food that we eat,

1533
01:47:10.359 --> 01:47:13.439
<v Speaker 1>the water that we drink, and the air that we breathe. Lord,

1534
01:47:13.479 --> 01:47:15.399
<v Speaker 1>thank you for that, and thank you for life, you know,

1535
01:47:15.479 --> 01:47:19.159
<v Speaker 1>for every breath that we have. And there's people out

1536
01:47:19.159 --> 01:47:23.239
<v Speaker 1>there that are struggling with you know, different vices. Lord.

1537
01:47:23.239 --> 01:47:25.279
<v Speaker 1>I just want to ask that you break those chains,

1538
01:47:25.760 --> 01:47:28.720
<v Speaker 1>any chains that I have, also break those chains Lord

1539
01:47:29.159 --> 01:47:31.960
<v Speaker 1>and assist us all Lord, please, thank you, We love

1540
01:47:32.000 --> 01:47:35.039
<v Speaker 1>you in Jesus name. Amen. Thank you guys for tuning in.

1541
01:47:35.119 --> 01:47:38.680
<v Speaker 1>Really appreciate you. Looking forward to Sunday service and Wednesday

1542
01:47:38.680 --> 01:47:40.880
<v Speaker 1>service next week. Thank you and God bless you.
