WEBVTT

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<v Speaker 1>Welcome back to part two of our coverage about the

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<v Speaker 1>disappearance and unexplained death of Bobby Bisop. But of course

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<v Speaker 1>there is no statute of limitations on murder, so it

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<v Speaker 1>just seems weird that he's willing to confess all this

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<v Speaker 1>horrible stuff, but then is getting very defensive when talking

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<v Speaker 1>about Bobby and saying I didn't do anything to him.

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<v Speaker 1>So you're wondering, hm, is he paranoid that he's going

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<v Speaker 1>to be prosecuted for murder or something like that, and

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<v Speaker 1>that's why he's making up this story completely at a

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<v Speaker 1>left field.

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<v Speaker 2>You see this with to parallel this with celebrities all

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<v Speaker 2>the time, where they give partial disclosure, like say when

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<v Speaker 2>they're talking about plastic surgery procedures, they'll say, like one

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<v Speaker 2>of the truthful plastic plastic surgery procedures they've had done,

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<v Speaker 2>but leave out four other ones. In disclosing something that

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<v Speaker 2>is truthful, they think, Okay, well this is part of

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<v Speaker 2>the truth. So in being transparent about this, it will

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<v Speaker 2>get people off my back and they'll believe what I'm

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<v Speaker 2>saying is genuine. And I think that's a little bit

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<v Speaker 2>of what we're seeing here. It's like, see, I'm truthful.

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<v Speaker 2>I'm an honest person. I'm telling you these horrible things

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<v Speaker 2>that I've done. Why else would I do that except

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<v Speaker 2>for that I'm now transparent and I feel contrite about this.

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<v Speaker 2>But in actuality, it's like I think he's giving that

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<v Speaker 2>information because sure, on some level he might feel bad,

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<v Speaker 2>But I also think that it is a type of

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<v Speaker 2>deflection where it's like, look over here, and I'll confess this,

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<v Speaker 2>but like it's a bridge too far when we talk

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<v Speaker 2>about murder, because he could truly be held accountable for that,

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<v Speaker 2>and if he really felt that bad and was really contrite,

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<v Speaker 2>I would think that he would be fine with whatever

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<v Speaker 2>punishment came his way.

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<v Speaker 1>Yeah, it just is pretty ironic because I think he

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<v Speaker 1>was probably under the mistaken impression that maybe there was

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<v Speaker 1>a new investigation into Bobby's death, but Kevin vonn wasn't

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<v Speaker 1>there for that. He was just looking into child sex

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<v Speaker 1>abuse allegations, and he just pretty much mentioned Bobby as

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<v Speaker 1>like a throwaway line because he knew that Hugh would

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<v Speaker 1>have been present to find his remains. I'm willing to

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<v Speaker 1>think that if Hughitt had not said those very suspicious words,

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<v Speaker 1>then nobody would have looked any further into Bobby's death,

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<v Speaker 1>and nobody would have attempted a new investigation, but because

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<v Speaker 1>he revealed too much information and looked like he was

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<v Speaker 1>over confiscating this case when in a completely different direction. So,

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<v Speaker 1>of course, after hearing those weird remarks, Kevin Bond decided

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<v Speaker 1>to take a fresh look at Bobby's case. But most

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<v Speaker 1>of the original documentation was gone, including the police files

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<v Speaker 1>and the autopsy report, so all that he could find

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<v Speaker 1>was a single report which had been written by the

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<v Speaker 1>Rocky Mountain National Park Superintendent about the discovery of Bobby's remains.

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<v Speaker 1>But still Bond noticed a very weird discrepancy in the

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<v Speaker 1>report because even though he would had claimed that he

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<v Speaker 1>found bobby scapula and a scrap of clothing on July

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<v Speaker 1>the third, nineteen fifty one, and then brought it back

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<v Speaker 1>to the camp's director, Reverend Richard Heaster, according to this

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<v Speaker 1>report from the Rocky Mountain National Park Superintendent, a Reverend

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<v Speaker 1>Heaster did not actually report these findings until Monday, July third,

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<v Speaker 1>three days after the fact, and that's when they started

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<v Speaker 1>the search efforts. And they're thinking, okay, like, why would

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<v Speaker 1>you wait three whole days to talk about to report

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<v Speaker 1>the discovery of a bone or clothing, especially if you

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<v Speaker 1>believe that it's connected to a child who went missing

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<v Speaker 1>from your camp one year earlier. So this makes alarm

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<v Speaker 1>bells GoF on my head, saying, are they fabricating a

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<v Speaker 1>cover story here? Like are they maybe thinking we're going

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<v Speaker 1>to sprinkle some remains in this area for the searchers

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<v Speaker 1>to find, and then when they find them, they'll just

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<v Speaker 1>fay say that Bobby's dad closed the investigation and no

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<v Speaker 1>one will be suspicious of us. But of course nobody

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<v Speaker 1>found this suspicious back in nineteen fifty nine because everyone's thinking, oh,

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<v Speaker 1>it's a priest who runs a summer camp for kids.

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<v Speaker 1>There's no way he would do anything nefarious. But of

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<v Speaker 1>course all these years have passed and they know about

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<v Speaker 1>cover ups by the Catholic Church. So Kevin Bond is

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<v Speaker 1>now looking at this report with a major suspicion.

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<v Speaker 2>Yeah, that is super suspicious, Like why would you hold

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<v Speaker 2>back that information? I guess there's multiple options. Somebody might

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<v Speaker 2>have had possession of the remains and thought, okay, we

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<v Speaker 2>better plant some remains because we want investigators to think

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<v Speaker 2>that they've been recovered. Then everybody stops looking and then

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<v Speaker 2>we're left to do what we're gonna do and not

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<v Speaker 2>have like law enforcement and the family constantly looking for Bobby,

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<v Speaker 2>or they did genuinely come upon the remains because somebody

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<v Speaker 2>was like, Okay, well this is where they are. I

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<v Speaker 2>honestly feel as though they were closing ranks during those

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<v Speaker 2>few days though, because there had to even talks about

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<v Speaker 2>how are we going to play this, how are we

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<v Speaker 2>going to put this out there, how will this be perceived,

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<v Speaker 2>and what kind of pr can we do to get

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<v Speaker 2>behind this because at the time people weren't looking and

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<v Speaker 2>assuming that something bad would have happened to him. But

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<v Speaker 2>when you're the ones who are doing bad things, I

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<v Speaker 2>think it's pretty easy to assume that all eyes are

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<v Speaker 2>going to be looking at you.

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<v Speaker 1>Yeah, pretty much. And I think that if this case

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<v Speaker 1>had happened today and a boy had gone missing under

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<v Speaker 1>similar circumstances, people would look at these details with a

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<v Speaker 1>lot more suspicion. By nineteen fifty nine was just a

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<v Speaker 1>more innocent time. And if this wasn't a strategy, it

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<v Speaker 1>technically did work because no one found anything weird about

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<v Speaker 1>their discovery of Bobby's remains for over sixty years, So

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<v Speaker 1>you can understand why they might have been compelled to

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<v Speaker 1>do this, so obviously, Kevin Vaughn wanted to interview Reverend

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<v Speaker 1>Richard Heister, but he had passed away sometime during the

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<v Speaker 1>nineteen nineties. But he was able to track down his nephew,

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<v Speaker 1>who was also named Richard, and he had been eleven

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<v Speaker 1>years old at the time and also attending Camp Saint

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<v Speaker 1>Malo at the time Bobby went missing. And to make

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<v Speaker 1>things even more weird, Richard recalled an incident which took

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<v Speaker 1>place on the day Bobby went missing, where he was

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<v Speaker 1>in a gathering hall with a group of other campers

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<v Speaker 1>when a boy suddenly pushed Richard out of the way

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<v Speaker 1>and ran past him, and Richard said that he recalled

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<v Speaker 1>the boy seemed very upset and was saying a bunch

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<v Speaker 1>of unintelligible stuff before he headed outside. And because we

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<v Speaker 1>know that Bobby was hearing impaired and had difficulties speaking,

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<v Speaker 1>Richard believed that the boy might have been him and

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<v Speaker 1>that this took place right before he went missing. And

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<v Speaker 1>of course, since over sixty years had passed, it's possible

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<v Speaker 1>he wasn't remembering things correctly. But Vaughn was able to

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<v Speaker 1>track down a man named Roger Contour, who had been

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<v Speaker 1>a subdistrict ranger at Rocky Mountain National Park at the

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<v Speaker 1>time and was involved in the recovery of Bobby's remains,

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<v Speaker 1>and he said that he had been told by other

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<v Speaker 1>people from the camp that Bobby seemed extremely upset about

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<v Speaker 1>something right before he went missing. And this is the

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<v Speaker 1>first time anyone ever heard this story, because, like I

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<v Speaker 1>mentioned earlier, the official story back in nineteen fifty eight

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<v Speaker 1>is that Bobby had been fishing by the creek. Everything

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<v Speaker 1>looked completely normal, and he was asked to come back

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<v Speaker 1>to the mess hall for suffer before he suddenly disappeared.

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<v Speaker 1>But now we're getting another different story about the circumstances

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<v Speaker 1>of how he went missing.

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<v Speaker 2>And so this opens up the possibility that something could

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<v Speaker 2>have happened to Bobby, and Bobby trying to get away

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<v Speaker 2>from his abuser, or whatever happened, he ran into the woods,

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<v Speaker 2>got lost, maybe tripped and fell, hit his head and

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<v Speaker 2>succumbed to the elements. We have that option, or we

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<v Speaker 2>have the option that somebody could have chased after him

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<v Speaker 2>and did something to him and ended his life.

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<v Speaker 1>Yeah, that is true. Even if Bobby was abused that day,

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<v Speaker 1>that doesn't necessarily mean he was murdered, as your other

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<v Speaker 1>scenario could also be true, where he was so upset

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<v Speaker 1>that he decided to run away into the woods and

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<v Speaker 1>got lost and then died of exposure, but there would

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<v Speaker 1>still be accountability from the camp and the council who

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<v Speaker 1>were responsible for it. So that's why they wanted to

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<v Speaker 1>start digging deeper into this. And I know some people

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<v Speaker 1>could question Richard Heaster's story because he was only eleven

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<v Speaker 1>years old at the time, in sixty years had passed.

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<v Speaker 1>But one thing I find refreshing about Richard is his

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<v Speaker 1>openness and honesty because he knows this does not paint

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<v Speaker 1>his uncle in a very promising light, because obviously, if

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<v Speaker 1>Bobby was being abused at the camp and his uncle

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<v Speaker 1>helped cover it up, then that looks really bad for him.

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<v Speaker 1>But Richard has said that even though I admired my uncle,

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<v Speaker 1>that this is not the type of man I remembered

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<v Speaker 1>that if he was involved in something bad, then I

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<v Speaker 1>only want the truth to come out. So that's why

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<v Speaker 1>I find his account of Bobby seeing very upset and

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<v Speaker 1>running away to be credible, that it's something he may

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<v Speaker 1>have remembered vividly all these years, but now that all

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<v Speaker 1>this new information about sexual abuse cover up has come out,

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<v Speaker 1>he's now looking at this incident in a totally different light.

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<v Speaker 2>Yeah, I don't see him having a vested interest in

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<v Speaker 2>putting forth like some false narrative that could make his

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<v Speaker 2>uncle look bad in some way. I think if you're

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<v Speaker 2>confronting the idea that your uncle could have been involved

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<v Speaker 2>in the sexual abuse of children, then when you go

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<v Speaker 2>when you put a story out like that and you

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<v Speaker 2>say this is what I perceived happened, this boy could

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<v Speaker 2>have been Bobby, you know that it could be further

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<v Speaker 2>damaging the reputation. So I would think that his motivation

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<v Speaker 2>being that. I'm sure there was pressure from family members,

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<v Speaker 2>because typically there is in these type of situations. People

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<v Speaker 2>don't want their names sullied, and so to speak out

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<v Speaker 2>like that is a really courageous thing to do. And

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<v Speaker 2>I don't think that he would be getting any reward

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<v Speaker 2>for speaking out, you know what I mean, Like his

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<v Speaker 2>family isn't going to be like, good for you, you're

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<v Speaker 2>looking for the truth. I mean maybe, but I think

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<v Speaker 2>there's a strong likelihood that he could feel pressure to

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<v Speaker 2>just say.

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<v Speaker 1>Nothing exactly, Like I can't say this for certain, but

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<v Speaker 1>I'd say there's probably a good chance that there's some

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<v Speaker 1>other people in Richard's family who are not happy that

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<v Speaker 1>he's sharing this story because his uncle was a very

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<v Speaker 1>respected man who had a reputation while he was alive,

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<v Speaker 1>and now all this stuff is coming out decades after

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<v Speaker 1>the fat which paints him in a very negative light.

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<v Speaker 1>So it is very courageous that Richard is saying this

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<v Speaker 1>knowing that he could potentially alienate some of the other

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<v Speaker 1>people in his family who he cares about. But even so,

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<v Speaker 1>like the more Kevin Vaughan looked into this, the more

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<v Speaker 1>it seemed odd that Bobby would have died of exposure

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<v Speaker 1>on that mountain side where his remains were found, because

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<v Speaker 1>when he looked closer into it, he realized that from

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<v Speaker 1>that mountain, Bobby would have had a clear view of

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<v Speaker 1>Cant Saint Malo in the distance, so if he had

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<v Speaker 1>gotten lost, he probably would have been able to find

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<v Speaker 1>his way back because the mountain was also near Cabin Creek,

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<v Speaker 1>where Bobby had supposedly been fishing before he disappeared, so

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<v Speaker 1>he easily could have just followed the creek back to

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<v Speaker 1>the camp. So that doesn't necessarily mean that he didn't

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<v Speaker 1>dive of exposure, like maybe he didn't get lost, but

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<v Speaker 1>he was so scared of the counselors that he was

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<v Speaker 1>hiding from in the mountain, and then that's when he

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<v Speaker 1>succumbed to the elements and died. But because of these discrepancies,

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<v Speaker 1>the National Parks Are his investigative services branch announced that

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<v Speaker 1>they were going to open up a new investigation into

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<v Speaker 1>Bobby's case over sixty years after the fact. So they

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<v Speaker 1>created a profile page to the cold case section on

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<v Speaker 1>their website, and while they didn't have enough evidence to

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<v Speaker 1>label his death a homicide, they did label his case

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<v Speaker 1>as a suspicious deaths which is pretty remarkable because how

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<v Speaker 1>many other cases where people died. Are they going to

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<v Speaker 1>reopen a new investigation sixty years after the fact.

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<v Speaker 2>Yeah, that's pretty wild, and based on everything that we know,

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<v Speaker 2>it's so hard to be able to tell exactly what

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<v Speaker 2>happened here. I think it's clear that some kind of

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<v Speaker 2>cover up happened, But what isn't clear is if Bobby died,

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<v Speaker 2>because there's so many things that could happen in that

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<v Speaker 2>short period of time. Like you said, if he was

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<v Speaker 2>afraid of the counselors, if something had happened and he

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<v Speaker 2>was abused and he thought, well, I'm just going to

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<v Speaker 2>stick it out out here, and he got too cold

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<v Speaker 2>at night, he got dehydrated. You know, we can't go

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<v Speaker 2>a long time without water or food. Well food, we

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<v Speaker 2>can go a long time without, but not water. So

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<v Speaker 2>he could have become dehydrated and confused. He could have

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<v Speaker 2>fallen and like I said earlier, hit his head. He

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<v Speaker 2>could have injured his leg like we saw with Chris

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<v Speaker 2>Kramer's and Leanne Frum right, looks like the most likely

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<v Speaker 2>scenario there was, not that they were murdered, was that

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<v Speaker 2>one of them I can't remember which one was injured,

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<v Speaker 2>and that they both stayed together and both ended up

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<v Speaker 2>succumbing to the elements.

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<v Speaker 1>Yeah, and that's very well. What could have happened to

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<v Speaker 1>Bobby that even if he knew his way back to

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<v Speaker 1>the camp, like, he could have still succumbed to the

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<v Speaker 1>elements just because he didn't want to go back. I remember,

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<v Speaker 1>we don't necessarily know that he died of that mountside,

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<v Speaker 1>because we've been sharing theories that maybe the remains were

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<v Speaker 1>planted that location, so he could have died somewhere else.

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<v Speaker 1>But one thing I wanted to mention is that the

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<v Speaker 1>official story of Bobby going missing while he was fishing

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<v Speaker 1>at the creek that was provided by another councilor named

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<v Speaker 1>Terry Cowan. He has never been accused of any wrongdoing

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<v Speaker 1>or sexual abuse, so I don't know if he's lying

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<v Speaker 1>or fabricating the story about Bobby disappearing. But still, when

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<v Speaker 1>you hear like the account of Bobby looking upset and

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<v Speaker 1>the whole story from Hewitt about Bobby going to the

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<v Speaker 1>snack bar and getting upset that he couldn't get candy,

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<v Speaker 1>it makes you wonder if that whole story about Bobby

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<v Speaker 1>fishing by the creek actually happened. And I mentioned earlier

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<v Speaker 1>that his fishing pole and his carton of worms were

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<v Speaker 1>found in the woods like half a mile away, But

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<v Speaker 1>it now makes me wonder would Bobby have really taken

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<v Speaker 1>these items and then just drop them, or were these

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<v Speaker 1>items planted in order to make it look like Bobby

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<v Speaker 1>ran off into the forest and got lost.

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<v Speaker 2>Some kind of lazy subterfuge like, oh, yes, he's gonna

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<v Speaker 2>run away and think to take his worms with him.

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<v Speaker 2>If you were truly scared, or you were running away

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<v Speaker 2>and you're running away from that water source, Why would

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<v Speaker 2>you bring your fishing pole, Like, it's pretty cumbersome to

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<v Speaker 2>run with a fishing rod or fishing pole and to

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<v Speaker 2>carry a carton of worms. It just seems a little

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<v Speaker 2>bit ridiculous. So, yeah, maybe it's possible that earlier that

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<v Speaker 2>day he was fishing, and so there's some partial truth there.

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<v Speaker 2>Maybe he was told to change the time in which

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<v Speaker 2>he saw Bobby. Maybe he saw him at like eleven o'clock,

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<v Speaker 2>and then it's like, okay, well, let's just say that

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<v Speaker 2>it was a little bit later, and then somebody else

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<v Speaker 2>planted those there. But there's any number of scenarios that

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<v Speaker 2>could have happened. Like you said, somebody could have abducted him,

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<v Speaker 2>taken him elsewhere, and then when Hewitt finds the remains,

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00:14:22.519 --> 00:14:25.159
<v Speaker 2>it's like, this is the agreed upon location that they've

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00:14:25.200 --> 00:14:28.840
<v Speaker 2>been planted. And there's even the possibility that he genuinely

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<v Speaker 2>could have just found him for the first time, even

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<v Speaker 2>though I don't think that's very likely. There's just so

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<v Speaker 2>many things that are in play here.

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<v Speaker 1>Yeah, and that's the issue is because nobody investigated this

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<v Speaker 1>until decades after the fact, So most of the people

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<v Speaker 1>who would have first hand knowledge have since passed away,

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<v Speaker 1>Like I'd really like to reinterview Terry Cowan to hear

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<v Speaker 1>him tell that account of Bobby being fishing at the creek,

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<v Speaker 1>But I don't think he's still alive. And one of

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<v Speaker 1>the few counselors that lived long enough to tell his

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<v Speaker 1>account is Neil Hewitt, and obviously you can't trust him.

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<v Speaker 2>No, and callen. It would be really interesting to hear

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<v Speaker 2>from him now if he were still alive, because him

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<v Speaker 2>being one of the ones that was not accused of

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<v Speaker 2>sexually abusing the children. So if he was innocent of

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<v Speaker 2>all that and went through his entire career being like

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<v Speaker 2>an upstanding individual, then I would be really curious in

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<v Speaker 2>his twilight years how he would feel about all this

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<v Speaker 2>and if he would potentially disclose some more information and

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<v Speaker 2>at least let us know if his account was true

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<v Speaker 2>or not.

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<v Speaker 1>It's true, Like if he was a seminary student, he

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00:15:34.879 --> 00:15:37.919
<v Speaker 1>was probably thinking that while everything I'm doing is the

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<v Speaker 1>word of God here. So if my superior is, like

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<v Speaker 1>the camp director, tell me to do something and feed

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<v Speaker 1>a false story, then I'll do it because that's what

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<v Speaker 1>my position. I'm a seminary student, I'm with the church,

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<v Speaker 1>so I have to follow what they say. But of course,

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<v Speaker 1>years in retrospect, hearing that other counselors have been sexually

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<v Speaker 1>abusing children there, I could see him wanting to open

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<v Speaker 1>up if he didn't do anything wrong on his own,

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<v Speaker 1>Maybe he's looking at everything in a different light and

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<v Speaker 1>now thinks that a lot of the stuff he witnessed

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<v Speaker 1>back then is a lot more suspicious in retrospect. Yeah.

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<v Speaker 2>We talked earlier about the power dynamic between a child

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<v Speaker 2>attending the camp and a seminary student, and we've got

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00:16:14.159 --> 00:16:17.360
<v Speaker 2>a similar power dynamic between a seminary student and those

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00:16:17.399 --> 00:16:20.480
<v Speaker 2>who are a priest or the camp director, where you

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00:16:20.559 --> 00:16:23.399
<v Speaker 2>got an older and more established person who has that

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<v Speaker 2>quote unquote like direct line to God. So I would

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<v Speaker 2>think that it would be very easy to look at

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<v Speaker 2>one of these seminary students and they would be malleable,

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<v Speaker 2>They would be very impressionable, and more likely than not

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<v Speaker 2>to go along with what you're saying as literal gospel.

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<v Speaker 1>Yeah, and I think there's a good chance that is

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<v Speaker 1>what happened. So in December of twenty twenty, the Colorado

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<v Speaker 1>Attorney General's Office released a special Masters Supplemental Report containing

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<v Speaker 1>additional child sexual abuse allegations which it surfaced against Catholic

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<v Speaker 1>priests from Colorado because they have released the original report

329
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<v Speaker 1>a year and a half earlier, but now more people

330
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<v Speaker 1>had come forward, so the numbers had now increased to

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<v Speaker 1>fifty two priests being accused of molesting at least two

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<v Speaker 1>hundred and twelve children. And one of the new priests

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<v Speaker 1>who got accused was a guy named Gerald Roppola. A

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00:17:13.640 --> 00:17:16.200
<v Speaker 1>man had come forward and said that Roppola had sexually

335
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<v Speaker 1>abused him, only he was a teenager in nineteen sixty seven.

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<v Speaker 1>Much like these other priests, he had been a Ropola

337
00:17:22.119 --> 00:17:25.200
<v Speaker 1>had been transferred around a lot and was actually removed

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<v Speaker 1>from the ministry in nineteen seventy in order to participate

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00:17:28.839 --> 00:17:32.119
<v Speaker 1>in professional counseling, and he was on one year leave

340
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<v Speaker 1>of absence before he died of cancer in March of

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<v Speaker 1>nineteen seventy one. But what's particularly interesting is that it

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<v Speaker 1>turned out that Ropola had also been a seminary student

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<v Speaker 1>at Camp Saint Malo during the summer of nineteen fifty eight, So,

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<v Speaker 1>along with Neil Hewitt and Harold Robert White, this was

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00:17:47.839 --> 00:17:50.599
<v Speaker 1>no less than three different priests who had been accused

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<v Speaker 1>of sexually abusing children who are counselors at the camp

347
00:17:54.000 --> 00:17:56.839
<v Speaker 1>at that time. So there's just a number of predators

348
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<v Speaker 1>there all there simultaneously who could have potentially demise Bobby.

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<v Speaker 2>That is terrifying. This camp was like a repository for

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<v Speaker 2>child predators. Is that where they sent the pedophiles? And

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<v Speaker 2>to think that they're all seminary students at this point,

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<v Speaker 2>they're not even priests. So it's that chicken or the

353
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<v Speaker 2>egg question, right. Is it that they decided to go

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<v Speaker 2>onto this path because they knew that they would have

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<v Speaker 2>access to children, or is it because this path was

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<v Speaker 2>very limiting for them sexually so they then turned to

357
00:18:28.799 --> 00:18:33.759
<v Speaker 2>predating on children. It's really convoluted and confusing, and they've

358
00:18:33.799 --> 00:18:38.240
<v Speaker 2>done studies on this where the priesthood within the Catholic

359
00:18:38.279 --> 00:18:43.079
<v Speaker 2>Church where you can't marry, that those who wouldn't necessarily

360
00:18:43.160 --> 00:18:49.119
<v Speaker 2>be pedophiles would engage in pedophilic behavior. So I don't

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<v Speaker 2>know what the stats are exactly and what they would

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<v Speaker 2>be for seminary students, but I'm wondering if it's like

363
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<v Speaker 2>the Boy Scouts where we saw such a huge number

364
00:18:59.799 --> 00:19:03.000
<v Speaker 2>of young boys who were accused by their Boy Scout

365
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<v Speaker 2>leaders and You've got to think the same with the

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<v Speaker 2>seminary students. Are you going into this because you know

367
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<v Speaker 2>there's guaranteed access to kids?

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<v Speaker 1>That's what I'm wondering as well, because, like we mentioned,

369
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<v Speaker 1>this was not common knowledge in the nineteen fifties that

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<v Speaker 1>if you were a priest who abuse children that the

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<v Speaker 1>church will help cover it up for you. These are

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<v Speaker 1>just seminary students who are really low on the toting

373
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<v Speaker 1>pol So how could they know that if they did

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00:19:25.799 --> 00:19:28.000
<v Speaker 1>this to these children of this camp, they'd managed to

375
00:19:28.039 --> 00:19:29.680
<v Speaker 1>get away with it. But it makes me wonder if

376
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<v Speaker 1>word had spread saying that if you are attracted to

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<v Speaker 1>children and you want to abuse them and get away

378
00:19:34.960 --> 00:19:36.759
<v Speaker 1>with it, then this is the camp to go because

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00:19:36.799 --> 00:19:38.359
<v Speaker 1>they will cover up for you.

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<v Speaker 2>And like, You've got to wonder what would have been

381
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<v Speaker 2>the type of network that pedophiles would have used to communicate,

382
00:19:45.680 --> 00:19:49.200
<v Speaker 2>because we know that pre Internet, there's ways that pedophiles

383
00:19:49.200 --> 00:19:53.640
<v Speaker 2>would communicate and share material, and I guess decide on

384
00:19:53.920 --> 00:19:59.319
<v Speaker 2>places or populations that would be more vulnerable in that

385
00:19:59.359 --> 00:20:01.519
<v Speaker 2>they would be easy you're to victimize. But you've got

386
00:20:01.519 --> 00:20:04.720
<v Speaker 2>to wonder in nineteen fifty eight, how would one who

387
00:20:04.839 --> 00:20:10.480
<v Speaker 2>has that type of a predilection gain information on what

388
00:20:10.519 --> 00:20:13.519
<v Speaker 2>would be a good place for them to predate on children.

389
00:20:13.640 --> 00:20:16.839
<v Speaker 2>I don't know how you would get that information back then.

390
00:20:17.960 --> 00:20:20.400
<v Speaker 1>I don't either, but you might recall that earlier I

391
00:20:20.480 --> 00:20:24.559
<v Speaker 1>mentioned that the camp's original founder, father Gerald Bassetti, had

392
00:20:24.599 --> 00:20:27.920
<v Speaker 1>also been accused of sexually abusing children. And this camp

393
00:20:27.920 --> 00:20:29.880
<v Speaker 1>had been around for two decades, so I have to

394
00:20:29.880 --> 00:20:32.519
<v Speaker 1>think that word must have spread and that maybe these

395
00:20:32.559 --> 00:20:36.359
<v Speaker 1>pedophiles like received information knowing that if you want to

396
00:20:36.400 --> 00:20:38.519
<v Speaker 1>go to a place where you can abuse children freely,

397
00:20:38.680 --> 00:20:40.359
<v Speaker 1>this camp would be the ideal place.

398
00:20:40.839 --> 00:20:43.519
<v Speaker 2>I would be really interested to know if any of

399
00:20:43.519 --> 00:20:47.960
<v Speaker 2>these camp counselors attended this camp when they themselves were children.

400
00:20:49.039 --> 00:20:51.599
<v Speaker 1>That's a good point, like maybe they underwent it and

401
00:20:51.599 --> 00:20:54.000
<v Speaker 1>then realized that they wanted to inflict it upon other

402
00:20:54.079 --> 00:20:57.000
<v Speaker 1>victims when they were put into a position of power. So,

403
00:20:57.400 --> 00:21:01.000
<v Speaker 1>after these new allegations came out about Gerald, repol nine

404
00:21:01.119 --> 00:21:04.559
<v Speaker 1>News in Denver aired a new twenty minute documentary titled

405
00:21:04.640 --> 00:21:07.480
<v Speaker 1>Mystery of Mount Meeker, which revealed all the new details

406
00:21:07.559 --> 00:21:10.920
<v Speaker 1>about this sexual abuse scandal and also the new details

407
00:21:10.960 --> 00:21:13.960
<v Speaker 1>that have been dug up in Bobby Bisop's case and

408
00:21:14.000 --> 00:21:16.440
<v Speaker 1>in May of twenty twenty one, that's when the most

409
00:21:16.440 --> 00:21:19.559
<v Speaker 1>shocking announcement was made in this case, when the media

410
00:21:19.640 --> 00:21:22.960
<v Speaker 1>revealed that a Denver based doctor named Tom McCloskey had

411
00:21:23.000 --> 00:21:27.680
<v Speaker 1>come forward after watching the documentary and presented the authorities

412
00:21:27.720 --> 00:21:31.319
<v Speaker 1>with a human skull that belonged to a child. And

413
00:21:31.400 --> 00:21:34.519
<v Speaker 1>the issue with this is that even though Tom McCloskey

414
00:21:34.559 --> 00:21:37.319
<v Speaker 1>has allowed the media to share the details of his story,

415
00:21:37.319 --> 00:21:40.559
<v Speaker 1>he has never agreed to be formally interviewed. So there

416
00:21:40.559 --> 00:21:43.119
<v Speaker 1>are a lot of questions I have of the circumstances

417
00:21:43.119 --> 00:21:45.200
<v Speaker 1>of how this takes place, but unfortunately he has not

418
00:21:45.440 --> 00:21:48.200
<v Speaker 1>been around to answer them. But the story that has

419
00:21:48.200 --> 00:21:51.599
<v Speaker 1>been reported is that Tom's father, Joseph McCloskey, had also

420
00:21:51.640 --> 00:21:54.400
<v Speaker 1>worked as a doctor, and when Joseph passed away in

421
00:21:54.440 --> 00:21:58.200
<v Speaker 1>nineteen eighty, his son took possession of this skull, and

422
00:21:58.240 --> 00:22:00.759
<v Speaker 1>while Tom said he could not remember too many details,

423
00:22:00.799 --> 00:22:02.640
<v Speaker 1>he said that his father had told him that the

424
00:22:02.680 --> 00:22:05.519
<v Speaker 1>skull may have belonged to a boy who had disappeared

425
00:22:05.559 --> 00:22:08.319
<v Speaker 1>from a camp and for years. Tom said that he

426
00:22:08.400 --> 00:22:11.200
<v Speaker 1>tried to identify the skull by checking through old news

427
00:22:11.279 --> 00:22:14.440
<v Speaker 1>articles about the disappearances of young boys, but had no

428
00:22:14.559 --> 00:22:16.920
<v Speaker 1>luck finding a match, so he just decided to spend

429
00:22:16.920 --> 00:22:19.880
<v Speaker 1>the next four decades keeping the skull inside a paper

430
00:22:20.000 --> 00:22:22.640
<v Speaker 1>sack in his basement. But then when he watched the

431
00:22:22.680 --> 00:22:26.319
<v Speaker 1>documentary Mystery amount Meeker and learned about the disappearance of

432
00:22:26.400 --> 00:22:29.839
<v Speaker 1>Bobby Bisop, he started to wonder if maybe the skull

433
00:22:29.880 --> 00:22:33.000
<v Speaker 1>belonged to Bobby, And that's when he decided to come forward.

434
00:22:33.559 --> 00:22:35.559
<v Speaker 1>And I know you're gonna have the obvious question here,

435
00:22:35.680 --> 00:22:38.200
<v Speaker 1>why did he keep the skull for four decades without

436
00:22:38.279 --> 00:22:41.599
<v Speaker 1>saying anything? But unfortunately, since Tom has never been interviewed,

437
00:22:41.640 --> 00:22:43.759
<v Speaker 1>we don't know the answers to those questions.

438
00:22:44.839 --> 00:22:48.799
<v Speaker 2>I mean, it's all very weird, but I would think

439
00:22:48.920 --> 00:22:52.720
<v Speaker 2>that it would be really complex for him because if

440
00:22:52.759 --> 00:22:55.559
<v Speaker 2>it was his father that could have been responsible for

441
00:22:55.640 --> 00:22:58.799
<v Speaker 2>what happened to this child, then I would think that

442
00:22:59.319 --> 00:23:02.920
<v Speaker 2>he might have conflicting emotions on turning that skull over

443
00:23:03.200 --> 00:23:06.680
<v Speaker 2>because in doing so, he could implicate his father in

444
00:23:07.480 --> 00:23:10.359
<v Speaker 2>the murder of that child. Why did he have it?

445
00:23:10.400 --> 00:23:13.799
<v Speaker 2>And so I'm sure that he wrestled internally with his

446
00:23:13.839 --> 00:23:16.400
<v Speaker 2>feelings of I should turn this over, I should keep this,

447
00:23:16.640 --> 00:23:19.599
<v Speaker 2>do I protect my dad's legacy? It looks on the surface,

448
00:23:19.759 --> 00:23:23.599
<v Speaker 2>very very odd. But I think that there is his

449
00:23:23.680 --> 00:23:27.400
<v Speaker 2>relationship to his father and their family named to consider,

450
00:23:27.839 --> 00:23:30.160
<v Speaker 2>and I guess at the very least we can be

451
00:23:30.200 --> 00:23:32.519
<v Speaker 2>thankful for the fact that he came forward at the

452
00:23:32.720 --> 00:23:37.279
<v Speaker 2>end and turned over the skull and gave some information,

453
00:23:37.519 --> 00:23:41.599
<v Speaker 2>But without a formal interview, there's so many questions left unanswered.

454
00:23:42.400 --> 00:23:45.480
<v Speaker 1>Yeah, and one explanation I've seen push forward is because

455
00:23:45.559 --> 00:23:47.960
<v Speaker 1>his father was a doctor that at the time he

456
00:23:48.000 --> 00:23:50.319
<v Speaker 1>may have felt that wasn't unusual because as more of

457
00:23:50.359 --> 00:23:53.559
<v Speaker 1>it as it sounds, doctors sometimes did bring human remains

458
00:23:53.599 --> 00:23:56.480
<v Speaker 1>home for experimentation. So I'm sure he didn't think that

459
00:23:56.480 --> 00:23:58.920
<v Speaker 1>his father was a serial killer or anything. Back in

460
00:23:59.000 --> 00:24:01.559
<v Speaker 1>nineteen eighty when he passed away, he probably thought, well, maybe

461
00:24:01.559 --> 00:24:04.720
<v Speaker 1>he got this skull from his work or something like that,

462
00:24:04.799 --> 00:24:07.559
<v Speaker 1>and it belonged to a deceased child whose family had

463
00:24:07.759 --> 00:24:10.640
<v Speaker 1>allowed him to take the remains for medical research or something.

464
00:24:11.480 --> 00:24:14.240
<v Speaker 1>You might recall an episode we did several months ago

465
00:24:14.440 --> 00:24:17.200
<v Speaker 1>about the disappearances of a couple named Glenn and Bessie

466
00:24:17.240 --> 00:24:19.440
<v Speaker 1>Hyde who went missing in the Grand Canyon on a

467
00:24:19.519 --> 00:24:22.480
<v Speaker 1>rafting trip in nineteen twenty eight, And you also might

468
00:24:22.519 --> 00:24:25.160
<v Speaker 1>recall a weird detail about this case where they stopped

469
00:24:25.160 --> 00:24:28.640
<v Speaker 1>to see a local photographer named Emery Colb, and then

470
00:24:29.279 --> 00:24:32.440
<v Speaker 1>like nearly fifty years later, cole fasts away and then

471
00:24:32.480 --> 00:24:36.000
<v Speaker 1>his grandson found some human remains but a gunshot wound

472
00:24:36.079 --> 00:24:38.799
<v Speaker 1>in his boat house and people are thinking, oh my god,

473
00:24:38.880 --> 00:24:42.200
<v Speaker 1>Emory Colb is a murderer. Maybe he killed Glenn Hyde

474
00:24:42.200 --> 00:24:44.640
<v Speaker 1>and the remains belonged to him. But then the full

475
00:24:44.680 --> 00:24:47.759
<v Speaker 1>story came out that the remains belonged to an unidentified

476
00:24:47.839 --> 00:24:50.400
<v Speaker 1>John Doe who had shot himself in the Grand Canyon

477
00:24:50.519 --> 00:24:53.799
<v Speaker 1>sometime during the nineteen thirties, and that Emory Colb had

478
00:24:53.839 --> 00:24:56.920
<v Speaker 1>been on the corner's jury. And because this young man

479
00:24:57.000 --> 00:24:59.359
<v Speaker 1>was never identified and no one came forward to claim

480
00:24:59.400 --> 00:25:02.880
<v Speaker 1>his remains, Coleb decided to take the remains home put

481
00:25:02.880 --> 00:25:05.440
<v Speaker 1>them in his boat house on the off chance that

482
00:25:05.880 --> 00:25:08.279
<v Speaker 1>this man's family would come forward to claim them. But

483
00:25:08.400 --> 00:25:10.640
<v Speaker 1>he just kind of forgot about them for four decades,

484
00:25:10.680 --> 00:25:13.400
<v Speaker 1>and then people discover the remains after he died in

485
00:25:13.480 --> 00:25:16.960
<v Speaker 1>nineteen seventy six, and his grandson is given a complete shock,

486
00:25:17.240 --> 00:25:19.480
<v Speaker 1>But it turned out he had the remains for completely

487
00:25:19.480 --> 00:25:23.119
<v Speaker 1>harmless reasons. So maybe a similar thing happened with Joseph McCloskey,

488
00:25:23.240 --> 00:25:24.920
<v Speaker 1>or maybe that's what Tom thought.

489
00:25:25.759 --> 00:25:29.160
<v Speaker 2>Yeah, it's completely possible, and who knows. It doesn't mean

490
00:25:29.240 --> 00:25:32.599
<v Speaker 2>just because he had possession of the skull that he

491
00:25:32.720 --> 00:25:35.880
<v Speaker 2>was involved in what happened, because say one of these

492
00:25:35.880 --> 00:25:39.400
<v Speaker 2>seminary students or one of the priests, they had the

493
00:25:39.440 --> 00:25:41.920
<v Speaker 2>skull and they thought, okay, this is the part of

494
00:25:41.960 --> 00:25:44.680
<v Speaker 2>Bobby that could be identified. What if we give the

495
00:25:44.799 --> 00:25:49.119
<v Speaker 2>skull to a doctor friend and we say, yeah, this

496
00:25:49.200 --> 00:25:52.119
<v Speaker 2>boy had disappeared. They found the remains, but like, here's

497
00:25:52.160 --> 00:25:54.400
<v Speaker 2>the skull, or the remains haven't been found. I don't

498
00:25:54.400 --> 00:25:56.160
<v Speaker 2>know how you would word that and how it wouldn't

499
00:25:56.200 --> 00:25:59.400
<v Speaker 2>come off as super sucks and that the doctor wouldn't

500
00:25:59.440 --> 00:26:02.079
<v Speaker 2>then go to the Maybe it was hard to procure

501
00:26:02.079 --> 00:26:05.319
<v Speaker 2>a child's skull, so it was like they'll take it,

502
00:26:05.440 --> 00:26:08.720
<v Speaker 2>even though it seems to be tinged with like some

503
00:26:08.839 --> 00:26:12.839
<v Speaker 2>major nefarious activity. I don't know any scenario where you

504
00:26:12.839 --> 00:26:13.559
<v Speaker 2>would accept that.

505
00:26:14.880 --> 00:26:18.160
<v Speaker 1>I mean, to be fair, there was anything nefarious associated

506
00:26:18.160 --> 00:26:20.559
<v Speaker 1>with Bobby's case back in nineteen fifty nine. They just

507
00:26:20.640 --> 00:26:23.920
<v Speaker 1>assumed that he died of exposure. But even so, like

508
00:26:23.960 --> 00:26:27.519
<v Speaker 1>I'm sure Bobby's family would want his skull back if

509
00:26:27.519 --> 00:26:30.680
<v Speaker 1>it belonged to him, rather than someone keeping it. And

510
00:26:30.720 --> 00:26:32.799
<v Speaker 1>the main reason that Tom thought it was connected to

511
00:26:32.839 --> 00:26:35.599
<v Speaker 1>Bobby is because his father had been a prominent member

512
00:26:35.599 --> 00:26:38.279
<v Speaker 1>of the Catholic Church and was very close friends with

513
00:26:38.359 --> 00:26:42.559
<v Speaker 1>the camp's former director, Reverend Heaster. And even though law

514
00:26:42.640 --> 00:26:47.079
<v Speaker 1>enforcement hasn't commented on this officially, Reverend Heaster's nephew, Richard,

515
00:26:47.519 --> 00:26:50.599
<v Speaker 1>has claimed that federal authorities told him that they believed

516
00:26:50.680 --> 00:26:53.000
<v Speaker 1>that his uncle had been in possession of the skull

517
00:26:53.119 --> 00:26:56.720
<v Speaker 1>and for whatever reason, decided to give it to Joseph McCloskey,

518
00:26:56.799 --> 00:26:59.079
<v Speaker 1>and then when Joseph passed away, he passed it along

519
00:26:59.119 --> 00:27:02.319
<v Speaker 1>to his son. That only brings up the question why

520
00:27:02.319 --> 00:27:04.680
<v Speaker 1>would Reverend he Easter have this skull in his possession

521
00:27:04.720 --> 00:27:05.559
<v Speaker 1>in the first place.

522
00:27:06.240 --> 00:27:08.960
<v Speaker 2>Well, I would think that you would either be complicit

523
00:27:08.960 --> 00:27:11.519
<v Speaker 2>in the murder or complicit in a cover up, whether

524
00:27:11.640 --> 00:27:14.440
<v Speaker 2>or not he died at the hands of somebody at

525
00:27:14.440 --> 00:27:18.599
<v Speaker 2>that camp or he passed away, for I needs to

526
00:27:18.640 --> 00:27:22.839
<v Speaker 2>come to the elements, which is possible as well. And

527
00:27:22.920 --> 00:27:25.240
<v Speaker 2>then they found him and were like, oh, we better

528
00:27:25.240 --> 00:27:27.720
<v Speaker 2>cover this up. And at the time, dental records were

529
00:27:27.759 --> 00:27:29.599
<v Speaker 2>the only way that you were going to be identifying

530
00:27:29.640 --> 00:27:32.079
<v Speaker 2>a Bobby. They might not have thought so far ahead

531
00:27:32.200 --> 00:27:36.279
<v Speaker 2>as the hearing aid, but maybe again they did. But

532
00:27:36.799 --> 00:27:41.119
<v Speaker 2>then the question is, Okay, so they wanted Bobby to

533
00:27:41.160 --> 00:27:44.920
<v Speaker 2>be discovered, They wanted his remains to be known, so

534
00:27:45.400 --> 00:27:47.839
<v Speaker 2>that's why they if they did sprinkle the remains there,

535
00:27:47.920 --> 00:27:51.119
<v Speaker 2>they put his hearing aid there. But then the question

536
00:27:51.240 --> 00:27:54.440
<v Speaker 2>is why not his skull? Then if you're just trying

537
00:27:54.480 --> 00:27:56.880
<v Speaker 2>to get the heat off, why keep the skull? Was

538
00:27:56.920 --> 00:28:00.680
<v Speaker 2>this some kind of serial killer like moment toe type

539
00:28:00.720 --> 00:28:02.759
<v Speaker 2>thing where it's like, well, I'm going to keep a souvenir.

540
00:28:03.519 --> 00:28:06.319
<v Speaker 1>Well. Some people had speculated initially that maybe there were

541
00:28:06.359 --> 00:28:08.960
<v Speaker 1>signs of trauma to the skull to prove foul play,

542
00:28:09.079 --> 00:28:11.759
<v Speaker 1>but even though law enforcement has not confirmed this, I

543
00:28:11.799 --> 00:28:14.359
<v Speaker 1>do not believe this is the case, because, believe it

544
00:28:14.440 --> 00:28:17.640
<v Speaker 1>or not, Bobby still has some surviving relatives, and they

545
00:28:17.680 --> 00:28:20.720
<v Speaker 1>actually gave the authorities permission to put a photograph of

546
00:28:20.720 --> 00:28:23.200
<v Speaker 1>this skull and publish it in the media, so you

547
00:28:23.240 --> 00:28:25.599
<v Speaker 1>can't see it online. And from the naked eye, it

548
00:28:25.640 --> 00:28:27.960
<v Speaker 1>doesn't look like there are any signs of any gunshot

549
00:28:28.000 --> 00:28:31.480
<v Speaker 1>wounds or trauma or blunt force trauma. So if that's

550
00:28:31.480 --> 00:28:33.880
<v Speaker 1>what I'm thinking, if Bobby truly did go into the

551
00:28:33.920 --> 00:28:36.759
<v Speaker 1>elements and die of exposure, why would they hold onto

552
00:28:36.799 --> 00:28:39.400
<v Speaker 1>the skull. But another theory that has been pushed forward

553
00:28:39.440 --> 00:28:42.759
<v Speaker 1>is that even if Reverend Heaster was not personally complicit

554
00:28:42.759 --> 00:28:45.119
<v Speaker 1>in Bobby's death, he may have felt some sort of

555
00:28:45.119 --> 00:28:48.880
<v Speaker 1>subconscious guilt where if Heaster wasn't abusing children, he was

556
00:28:48.920 --> 00:28:51.680
<v Speaker 1>still covering up for the counselors who did. So, he

557
00:28:51.799 --> 00:28:54.039
<v Speaker 1>decided to keep the skull as a memento, and then,

558
00:28:54.079 --> 00:28:56.920
<v Speaker 1>for whatever reason, years later, decided to give it to

559
00:28:57.000 --> 00:29:00.759
<v Speaker 1>Joseph McCloskey because if he was one of his more friends.

560
00:29:00.839 --> 00:29:03.960
<v Speaker 1>But if he told any secrets to Joseph, Joseph obviously

561
00:29:04.000 --> 00:29:06.720
<v Speaker 1>did not pass them on to his son, because Tom

562
00:29:06.759 --> 00:29:09.119
<v Speaker 1>has not shed any light on why his father had

563
00:29:09.119 --> 00:29:12.079
<v Speaker 1>this skull, but there are any number of scenarios about

564
00:29:12.079 --> 00:29:13.839
<v Speaker 1>why they would he would have had the skull in

565
00:29:13.880 --> 00:29:16.599
<v Speaker 1>this possession, And unfortunately, because most of the people with

566
00:29:16.640 --> 00:29:19.799
<v Speaker 1>the direct knowledge are now deceased, we can only speculate.

567
00:29:20.759 --> 00:29:23.599
<v Speaker 2>Yeah, and he's since we know that he was accused

568
00:29:23.680 --> 00:29:28.039
<v Speaker 2>of sexual abuse, and typically when it comes to institutional

569
00:29:28.079 --> 00:29:31.480
<v Speaker 2>sexual abuse, the fish rots from the head, and so

570
00:29:31.839 --> 00:29:35.640
<v Speaker 2>you have somebody that is predating on children, and then

571
00:29:35.799 --> 00:29:38.920
<v Speaker 2>you have other people who are underneath him that think, okay,

572
00:29:38.920 --> 00:29:42.200
<v Speaker 2>this is acceptable behavior. So I could see a scenario

573
00:29:42.359 --> 00:29:45.000
<v Speaker 2>like you said, where he might not have been directly

574
00:29:45.079 --> 00:29:49.240
<v Speaker 2>responsible for Bobby's death, but he felt responsible because he

575
00:29:49.279 --> 00:29:51.440
<v Speaker 2>created the culture that allowed that to happen.

576
00:29:52.640 --> 00:29:54.960
<v Speaker 1>Yeah, I should clarify that at the time this information

577
00:29:55.079 --> 00:29:58.000
<v Speaker 1>came out, Reverend Heaster himself had not been accused of

578
00:29:58.039 --> 00:30:00.200
<v Speaker 1>any sexual abuse. It was just a lot of the

579
00:30:00.440 --> 00:30:03.359
<v Speaker 1>counselors who were working under him. But in May of

580
00:30:03.359 --> 00:30:07.640
<v Speaker 1>twenty twenty four, another victim named Michael Stinho came forward

581
00:30:07.720 --> 00:30:11.039
<v Speaker 1>and has filed a lawsuit against the Denver Catholic Church

582
00:30:11.519 --> 00:30:14.480
<v Speaker 1>alleging that when he was an altar boy at Notrum

583
00:30:15.000 --> 00:30:18.519
<v Speaker 1>Church in Denver during the nineteen sixties, he was personally

584
00:30:18.720 --> 00:30:21.799
<v Speaker 1>abused by Reverend Heaster. So this is the first allegation

585
00:30:21.880 --> 00:30:24.599
<v Speaker 1>against Heaster that has come out. He hasn't been accused

586
00:30:24.599 --> 00:30:27.720
<v Speaker 1>of abusing anyone at Camp Saint Malo yet because this

587
00:30:27.759 --> 00:30:30.720
<v Speaker 1>took place years after the fact. But once you learn this,

588
00:30:30.799 --> 00:30:33.440
<v Speaker 1>you could realize that even though he might have some

589
00:30:33.480 --> 00:30:36.960
<v Speaker 1>subconscious guilt about his counselors doing it. It's also possible

590
00:30:36.960 --> 00:30:39.680
<v Speaker 1>that he was doing it himself and that, for reasons unknown,

591
00:30:39.680 --> 00:30:41.599
<v Speaker 1>he decided to hold on to Bobby's skull.

592
00:30:42.119 --> 00:30:45.200
<v Speaker 2>And it just makes me think like nobody else had

593
00:30:45.200 --> 00:30:48.400
<v Speaker 2>come forward to accuse him of sexual abuse. It just

594
00:30:48.400 --> 00:30:51.440
<v Speaker 2>makes me wonder how many victims there are that are

595
00:30:51.480 --> 00:30:54.079
<v Speaker 2>out there, or how many survivors that are out there

596
00:30:54.160 --> 00:30:57.319
<v Speaker 2>that just don't share their stories. It's sort of like

597
00:30:57.359 --> 00:30:59.960
<v Speaker 2>when we look at serial killers and we're studying serial killers,

598
00:31:00.319 --> 00:31:03.119
<v Speaker 2>but we're only studying the ones that get caught, so

599
00:31:03.200 --> 00:31:06.119
<v Speaker 2>we're missing out on so much information. And I think

600
00:31:06.160 --> 00:31:09.839
<v Speaker 2>the same goes for these victims of religious sexual abuse,

601
00:31:09.960 --> 00:31:13.319
<v Speaker 2>because it's very difficult to come forward and we're only

602
00:31:13.359 --> 00:31:14.960
<v Speaker 2>literally getting the tip of the iceberg.

603
00:31:16.160 --> 00:31:18.799
<v Speaker 1>Uh yeah. Because Michael Stano, the guy who has filed

604
00:31:18.799 --> 00:31:21.519
<v Speaker 1>his lawsuit, he claimed that he had blocked this abuse

605
00:31:21.559 --> 00:31:24.079
<v Speaker 1>completely out of his memory for decades and it just

606
00:31:24.119 --> 00:31:28.559
<v Speaker 1>suddenly came back in twenty twenty two. All these repress memories.

607
00:31:28.559 --> 00:31:30.599
<v Speaker 1>I think he had had been having like a confrontation

608
00:31:30.720 --> 00:31:33.079
<v Speaker 1>with his family where he was very heated in stress,

609
00:31:33.480 --> 00:31:35.799
<v Speaker 1>and then all these repressed memories came back and He

610
00:31:35.799 --> 00:31:38.200
<v Speaker 1>says it was not only Reverend Heaster, but at least

611
00:31:38.200 --> 00:31:41.279
<v Speaker 1>two other priests as well who sexually abused him during

612
00:31:41.279 --> 00:31:43.640
<v Speaker 1>his childhood. That I think he had just completely blocked

613
00:31:43.680 --> 00:31:46.519
<v Speaker 1>out for a long time, which is why he did

614
00:31:46.519 --> 00:31:49.960
<v Speaker 1>not file his lawsuit until twenty twenty four. But makes

615
00:31:50.000 --> 00:31:52.599
<v Speaker 1>me wonder if there are other like survivors just like

616
00:31:52.680 --> 00:31:55.640
<v Speaker 1>him who have been abused and have just completely blocked

617
00:31:55.640 --> 00:31:57.759
<v Speaker 1>it out and it may not even come back until

618
00:31:57.880 --> 00:31:59.559
<v Speaker 1>sometime many years after the fact.

619
00:32:00.079 --> 00:32:02.200
<v Speaker 2>Well, the mind is a really remarkable thing, and it

620
00:32:02.240 --> 00:32:04.119
<v Speaker 2>will do a lot of things to protect us, and

621
00:32:04.319 --> 00:32:08.000
<v Speaker 2>blocking out really traumatic events can be one of those things.

622
00:32:08.160 --> 00:32:11.599
<v Speaker 2>But it can be really dangerous because we don't know

623
00:32:11.640 --> 00:32:14.359
<v Speaker 2>when that's going to pop back up. And I hope

624
00:32:14.359 --> 00:32:16.920
<v Speaker 2>that he was able to process that and integrate what

625
00:32:17.079 --> 00:32:22.400
<v Speaker 2>happened and talk to somebody who specializes in sexual abuse,

626
00:32:22.440 --> 00:32:26.519
<v Speaker 2>a therapist that really could help him, because to have

627
00:32:26.519 --> 00:32:30.440
<v Speaker 2>that realization so many years after the fact, to be

628
00:32:30.599 --> 00:32:33.880
<v Speaker 2>a full grown adult with a family, and to then

629
00:32:34.440 --> 00:32:37.759
<v Speaker 2>be re traumatized all over again, and to not just

630
00:32:37.880 --> 00:32:40.839
<v Speaker 2>have one sexual abuser, but to have several, that.

631
00:32:40.799 --> 00:32:44.359
<v Speaker 1>Is a lot exactly, And the fact that this has

632
00:32:44.400 --> 00:32:47.160
<v Speaker 1>gone into the courtroom, and that the media has found

633
00:32:47.160 --> 00:32:49.920
<v Speaker 1>his story to be credible enough to report on. It

634
00:32:49.920 --> 00:32:52.680
<v Speaker 1>makes everyone believe that this actually happened, that this isn't

635
00:32:52.720 --> 00:32:55.359
<v Speaker 1>just false memories or a hoax. And I must have

636
00:32:55.440 --> 00:32:57.039
<v Speaker 1>a lot to do with the fact that so many

637
00:32:57.119 --> 00:32:59.839
<v Speaker 1>other people who worked under Reverend Heaster have been accused

638
00:32:59.839 --> 00:33:02.480
<v Speaker 1>of the stuff that everyone just pretty much figures if

639
00:33:02.480 --> 00:33:05.160
<v Speaker 1>there's smoke, there's fires, So all these survivors have to

640
00:33:05.160 --> 00:33:08.559
<v Speaker 1>be telling the truth. So, as you might recall, in

641
00:33:08.559 --> 00:33:11.319
<v Speaker 1>twenty twenty one, when this whole story about the skull

642
00:33:11.400 --> 00:33:14.000
<v Speaker 1>came out, the true crime community went nuts, like this

643
00:33:14.160 --> 00:33:17.240
<v Speaker 1>was posted everywhere on social media, just because it was

644
00:33:17.640 --> 00:33:20.279
<v Speaker 1>such an unusual story, and I covered it on the

645
00:33:20.319 --> 00:33:23.720
<v Speaker 1>trail went cold a couple years later in twenty twenty three.

646
00:33:24.359 --> 00:33:26.119
<v Speaker 1>But when all this stuff was coming to light, there

647
00:33:26.160 --> 00:33:28.759
<v Speaker 1>was a great quote made by A. Rich Ormond, the

648
00:33:28.799 --> 00:33:33.519
<v Speaker 1>senior deputy district attorney from Colorado's eighteenth Judicial District, who

649
00:33:33.559 --> 00:33:37.079
<v Speaker 1>said quote, it's appalling, it's astounding, and to me, it

650
00:33:37.119 --> 00:33:39.839
<v Speaker 1>shows a guilty mind. I don't think you do something

651
00:33:39.920 --> 00:33:42.400
<v Speaker 1>like this to a family without a guilty mind. It

652
00:33:42.440 --> 00:33:46.200
<v Speaker 1>staggers the imagination that a religious organization like the Catholic

653
00:33:46.279 --> 00:33:49.039
<v Speaker 1>Church or a portion of the Catholic Church would act

654
00:33:49.079 --> 00:33:51.839
<v Speaker 1>in such a fashion. You just don't hide that unless

655
00:33:51.839 --> 00:33:54.279
<v Speaker 1>you have something to hide. End quote.

656
00:33:54.319 --> 00:33:56.559
<v Speaker 2>I think that is a really good quote, and it

657
00:33:56.640 --> 00:33:59.599
<v Speaker 2>kind of hits all those points pretty much.

658
00:33:59.680 --> 00:34:01.640
<v Speaker 1>Yeah, like the it's one thing to cover up the

659
00:34:01.640 --> 00:34:04.160
<v Speaker 1>abuse of children, but when there's a potential that a

660
00:34:04.240 --> 00:34:07.240
<v Speaker 1>child was murdered and that one of the responsible parties

661
00:34:07.319 --> 00:34:09.960
<v Speaker 1>was holding on to his skull for decades, that totally

662
00:34:10.000 --> 00:34:13.079
<v Speaker 1>elevates this case to a totally different level. So it

663
00:34:13.079 --> 00:34:15.360
<v Speaker 1>should be clarified that it has not yet been one

664
00:34:15.440 --> 00:34:18.599
<v Speaker 1>hundred percent confirmed that this skull does belong to Bobby.

665
00:34:19.320 --> 00:34:21.960
<v Speaker 1>Back in twenty twenty one, it was announced that plans

666
00:34:22.000 --> 00:34:25.000
<v Speaker 1>were being made to exhume Bobby's remains for the purposes

667
00:34:25.039 --> 00:34:27.679
<v Speaker 1>of DNA testing in order to confirm that the skull

668
00:34:28.159 --> 00:34:31.239
<v Speaker 1>did belong to him. But I haven't heard anything since then,

669
00:34:31.480 --> 00:34:34.599
<v Speaker 1>And I do know that Bobby does have surviving relatives,

670
00:34:34.639 --> 00:34:37.079
<v Speaker 1>so I don't know if any attempts have been made

671
00:34:37.119 --> 00:34:39.960
<v Speaker 1>to extract their DNA in order to make a comparison.

672
00:34:40.519 --> 00:34:43.360
<v Speaker 1>And it might be a thing where sometimes this family

673
00:34:43.360 --> 00:34:46.400
<v Speaker 1>members of these deceased victims had issues with exuming their

674
00:34:46.440 --> 00:34:49.559
<v Speaker 1>bodies decades after the facts, so maybe they just have

675
00:34:49.639 --> 00:34:52.760
<v Speaker 1>not gotten formal permission from the family. But at the

676
00:34:52.760 --> 00:34:55.679
<v Speaker 1>time of this recording, it has not been officially confirmed

677
00:34:55.719 --> 00:34:58.440
<v Speaker 1>if this skull does belong to Bobby. But if it

678
00:34:58.480 --> 00:35:01.199
<v Speaker 1>belongs to an entirely different a boy, then that only

679
00:35:01.239 --> 00:35:04.000
<v Speaker 1>opens up a whole bunch of other unanswered questions.

680
00:35:04.519 --> 00:35:07.639
<v Speaker 2>No kidding. I thought that they must have got a

681
00:35:07.639 --> 00:35:11.559
<v Speaker 2>positive dental records match because they seem to be speaking

682
00:35:11.599 --> 00:35:14.760
<v Speaker 2>with some authority that this was indeed Bobby. But to

683
00:35:14.800 --> 00:35:18.519
<v Speaker 2>hear that it hasn't been confirmed, it seems odd to

684
00:35:18.559 --> 00:35:21.679
<v Speaker 2>me because there is surviving family and they agreed to

685
00:35:21.719 --> 00:35:24.360
<v Speaker 2>have pictures of his skull put on the internet, and

686
00:35:24.400 --> 00:35:26.719
<v Speaker 2>that would lead me to believe that they want this

687
00:35:26.800 --> 00:35:29.800
<v Speaker 2>to be solved. So there's a strong likelihood that they

688
00:35:29.800 --> 00:35:33.760
<v Speaker 2>would volunteer their DNA to be tested. At least somebody

689
00:35:33.800 --> 00:35:36.679
<v Speaker 2>would against the DNA and the skull if they're able

690
00:35:36.760 --> 00:35:40.159
<v Speaker 2>to extract any of the material from the teeth. So

691
00:35:40.320 --> 00:35:42.239
<v Speaker 2>I don't know if it's an issue with their having

692
00:35:42.280 --> 00:35:47.440
<v Speaker 2>difficulty extracting DNA from the skull, or if they are

693
00:35:47.519 --> 00:35:51.559
<v Speaker 2>having issues with exhuming the body, which seems unnecessary when

694
00:35:51.559 --> 00:35:53.119
<v Speaker 2>you have surviving family members.

695
00:35:54.440 --> 00:35:57.000
<v Speaker 1>Yeah, I'm not entirely sure what's going on. It's possible

696
00:35:57.039 --> 00:35:59.119
<v Speaker 1>they may have already done this stuff but are just

697
00:35:59.199 --> 00:36:01.679
<v Speaker 1>keeping quiet about it because they don't want to release

698
00:36:01.719 --> 00:36:04.880
<v Speaker 1>too much to the public and possibly impede the investigation.

699
00:36:05.840 --> 00:36:08.320
<v Speaker 1>DNA testing can be weird because sometimes they can make

700
00:36:08.360 --> 00:36:11.639
<v Speaker 1>the identification within days, but then for some reason, in

701
00:36:11.679 --> 00:36:15.199
<v Speaker 1>other cases it takes years. Another example of that is

702
00:36:15.199 --> 00:36:17.280
<v Speaker 1>the Brand and Loss in case where they found his

703
00:36:17.400 --> 00:36:20.400
<v Speaker 1>remains in like twenty twenty two, but I don't think

704
00:36:20.440 --> 00:36:24.159
<v Speaker 1>they announced that the DNA had identified him until last year,

705
00:36:24.320 --> 00:36:26.719
<v Speaker 1>even though everyone was pretty convinced it was him. So

706
00:36:26.840 --> 00:36:29.400
<v Speaker 1>sometimes there are just big delays in doing a positive

707
00:36:29.440 --> 00:36:33.360
<v Speaker 1>identification with DNA. And because law enforcement has been pretty

708
00:36:33.400 --> 00:36:36.760
<v Speaker 1>tight lipped about this case since twenty twenty one, I

709
00:36:36.800 --> 00:36:39.440
<v Speaker 1>have no idea if anything's going on behind the scenes.

710
00:36:40.119 --> 00:36:42.360
<v Speaker 1>So the only new development that has taken place was

711
00:36:42.400 --> 00:36:45.760
<v Speaker 1>this past September in twenty twenty five, when Neil Hewitt

712
00:36:45.800 --> 00:36:49.039
<v Speaker 1>finally passed away at the age of eighty nine. I

713
00:36:49.079 --> 00:36:51.159
<v Speaker 1>think he had been in hospice care at that point,

714
00:36:51.199 --> 00:36:54.440
<v Speaker 1>and obviously he had not said anything new to shed

715
00:36:54.480 --> 00:36:56.760
<v Speaker 1>any light on Bobby's death, and I'm not sure if

716
00:36:56.800 --> 00:36:59.719
<v Speaker 1>his mind was in any mental state to offer information.

717
00:37:00.280 --> 00:37:02.960
<v Speaker 1>And it is a bittersweet feeling because obviously this guy

718
00:37:03.039 --> 00:37:05.519
<v Speaker 1>was a monster who got away with so many horrible

719
00:37:05.599 --> 00:37:08.599
<v Speaker 1>crimes when Lee was alive. But at the same time,

720
00:37:08.679 --> 00:37:10.519
<v Speaker 1>he may have been one of the last surviving people

721
00:37:10.559 --> 00:37:13.239
<v Speaker 1>who knew the truth about what happened to Bobby or

722
00:37:13.639 --> 00:37:15.800
<v Speaker 1>offered some insight on what happened to him. But he

723
00:37:15.840 --> 00:37:18.800
<v Speaker 1>may have taken those secrets to his grave, So that's

724
00:37:18.840 --> 00:37:20.880
<v Speaker 1>one last person who may could shed some light on

725
00:37:20.920 --> 00:37:22.920
<v Speaker 1>what happened to Bobby, who is no longer with us.

726
00:37:23.679 --> 00:37:26.000
<v Speaker 2>I've gotten nothing to basis on except for the fact

727
00:37:26.039 --> 00:37:30.079
<v Speaker 2>that Hewitt found the remains and that he'd been accused

728
00:37:30.079 --> 00:37:35.599
<v Speaker 2>by other children of sexually abusing them. But my gut

729
00:37:35.639 --> 00:37:37.800
<v Speaker 2>is just telling me that this man had something to

730
00:37:37.840 --> 00:37:38.360
<v Speaker 2>do with it.

731
00:37:39.639 --> 00:37:41.599
<v Speaker 1>I do agree, like if he had not said those

732
00:37:41.599 --> 00:37:44.519
<v Speaker 1>incriminating remarks about how he didn't do anything to Bobby

733
00:37:44.599 --> 00:37:47.239
<v Speaker 1>except give him candy, I don't think anyone that would

734
00:37:47.239 --> 00:37:48.880
<v Speaker 1>have paid it a second thought if he had just

735
00:37:48.920 --> 00:37:51.840
<v Speaker 1>simply said, oh, I remember he disappeared but I don't

736
00:37:52.280 --> 00:37:55.039
<v Speaker 1>have any information to offer. I think this story would

737
00:37:55.039 --> 00:37:57.079
<v Speaker 1>have died. They just would have assumed that Bobby died

738
00:37:57.119 --> 00:38:00.360
<v Speaker 1>of exposure. And even though this whole child sexual abuse

739
00:38:00.960 --> 00:38:03.519
<v Speaker 1>allegation scandal still would have been going on, I don't

740
00:38:03.519 --> 00:38:05.880
<v Speaker 1>think they would have covered Bobby's story in the media.

741
00:38:06.280 --> 00:38:08.280
<v Speaker 1>And then I don't think Tom mcclousey would have come

742
00:38:08.320 --> 00:38:10.760
<v Speaker 1>forward with the skull. But once that happened, that opened

743
00:38:10.840 --> 00:38:13.199
<v Speaker 1>up a major plan of worms, which made people wonder

744
00:38:13.599 --> 00:38:16.280
<v Speaker 1>what happened here, like what happened to Bobby. It's like

745
00:38:16.360 --> 00:38:19.559
<v Speaker 1>this could be like a potentially horrific truth that is

746
00:38:19.639 --> 00:38:22.280
<v Speaker 1>now coming out over sixty years after the fact, but

747
00:38:22.480 --> 00:38:24.400
<v Speaker 1>as it is right now, there are just so many

748
00:38:24.440 --> 00:38:25.880
<v Speaker 1>more unanswered questions.

749
00:38:26.239 --> 00:38:30.400
<v Speaker 2>Yeah, I think Hewitt's denial of doing anything to Bobby

750
00:38:30.440 --> 00:38:32.679
<v Speaker 2>when he wasn't accused was like the nail in the

751
00:38:32.679 --> 00:38:36.800
<v Speaker 2>coffin for me, because just from that perspective of statement analysis,

752
00:38:37.719 --> 00:38:40.760
<v Speaker 2>when you're not accused of something but you jump right

753
00:38:40.800 --> 00:38:43.559
<v Speaker 2>into a denial of it, it's like in your mind

754
00:38:43.639 --> 00:38:45.800
<v Speaker 2>you're already prepping for what you're going to be asked,

755
00:38:46.119 --> 00:38:49.119
<v Speaker 2>and you assume that somebody's going to accuse you, So

756
00:38:49.360 --> 00:38:51.559
<v Speaker 2>why would you assume that somebody's going to accuse you

757
00:38:51.639 --> 00:38:55.360
<v Speaker 2>when that certainly wasn't the culture surrounding what was happening

758
00:38:55.400 --> 00:38:58.400
<v Speaker 2>at the time. Even though they were up to many

759
00:38:58.800 --> 00:39:01.760
<v Speaker 2>evil acts, they weren't accused of it, and they seemed

760
00:39:01.760 --> 00:39:04.280
<v Speaker 2>to be able to cover it up till they couldn't.

761
00:39:04.559 --> 00:39:07.920
<v Speaker 2>Right until all the accusations come out, until the cover

762
00:39:08.039 --> 00:39:10.960
<v Speaker 2>up idea, the idea of bearing it is no longer viable.

763
00:39:11.239 --> 00:39:14.840
<v Speaker 2>So jumping right into this weird story about not selling

764
00:39:14.880 --> 00:39:17.119
<v Speaker 2>Bobby a candy bar and him running off and how

765
00:39:17.159 --> 00:39:19.800
<v Speaker 2>you didn't do anything to him except not sell him candy,

766
00:39:20.000 --> 00:39:23.480
<v Speaker 2>he was just so suss and Hewitt finding the remains,

767
00:39:24.039 --> 00:39:27.280
<v Speaker 2>it just feels like, as far as suspects go, anybody

768
00:39:27.360 --> 00:39:30.119
<v Speaker 2>is up for grabs. But I think there's a strong

769
00:39:30.239 --> 00:39:34.760
<v Speaker 2>likelihood that Hewitt was intimately involved in what happened to Bobby.

770
00:39:35.599 --> 00:39:38.119
<v Speaker 1>And I'm also thinking we've brought up the possibility that

771
00:39:38.199 --> 00:39:41.000
<v Speaker 1>Bobby wasn't murdered, that he was abused and then ran

772
00:39:41.039 --> 00:39:43.400
<v Speaker 1>off and died of exposure because he was hiding from

773
00:39:43.400 --> 00:39:45.800
<v Speaker 1>his abusers. But if that were the case, you still

774
00:39:45.840 --> 00:39:48.199
<v Speaker 1>wouldn't be able to prosecute anyone as long as they

775
00:39:48.199 --> 00:39:50.599
<v Speaker 1>didn't have any direct involvement in his death, because the

776
00:39:50.599 --> 00:39:53.239
<v Speaker 1>statute of limitations would have expired. But if it was

777
00:39:53.280 --> 00:39:56.719
<v Speaker 1>an intentional murder and Hewitt deliberately killed him and disposed

778
00:39:56.719 --> 00:39:59.239
<v Speaker 1>of his remains, he still could have been prosecuted, even

779
00:39:59.280 --> 00:40:01.480
<v Speaker 1>though he was in his eighties at the time. So

780
00:40:01.639 --> 00:40:04.199
<v Speaker 1>his weird change of tone where he goes to openly

781
00:40:04.239 --> 00:40:07.760
<v Speaker 1>admitting his sexual abuse but then gets so flustered and

782
00:40:07.800 --> 00:40:10.320
<v Speaker 1>starts denying things when it comes to Bobby still makes

783
00:40:10.360 --> 00:40:12.320
<v Speaker 1>me think that he was paranoid that he could still

784
00:40:12.360 --> 00:40:15.039
<v Speaker 1>be prosecuted for something and had a need to cover

785
00:40:15.119 --> 00:40:17.920
<v Speaker 1>it up. So yeah, this is a real rabbit hole,

786
00:40:17.960 --> 00:40:20.480
<v Speaker 1>and hopefully one of these days we will at least,

787
00:40:20.639 --> 00:40:22.440
<v Speaker 1>even if we don't find the full truth about what

788
00:40:22.480 --> 00:40:24.280
<v Speaker 1>happened to Bobby, I hope they at least do a

789
00:40:24.360 --> 00:40:27.119
<v Speaker 1>DNA test and confirm that the skull belongs to him.

790
00:40:27.679 --> 00:40:30.480
<v Speaker 1>And there are just so many like Because most of

791
00:40:30.480 --> 00:40:32.599
<v Speaker 1>the people involved in this have since passed away, we

792
00:40:32.679 --> 00:40:34.960
<v Speaker 1>may never learn like the full story, but at least

793
00:40:35.000 --> 00:40:38.320
<v Speaker 1>it ensures that Bobby isn't forgotten and that he can

794
00:40:38.360 --> 00:40:40.880
<v Speaker 1>be remembered as a victim. If he really was one

795
00:40:40.920 --> 00:40:43.880
<v Speaker 1>because the idea that he was this hearing impaired boy

796
00:40:43.920 --> 00:40:46.599
<v Speaker 1>who was having a great time at this camp that

797
00:40:46.679 --> 00:40:48.840
<v Speaker 1>he seemed to really enjoy, but could have been groomed

798
00:40:48.840 --> 00:40:52.559
<v Speaker 1>and abused by someone who knew that because of his disadvantages,

799
00:40:52.599 --> 00:40:55.480
<v Speaker 1>he'd be an ideal target who couldn't share what happened

800
00:40:55.480 --> 00:40:58.679
<v Speaker 1>to him. That is pretty nauseating, and so it is

801
00:40:58.719 --> 00:41:01.400
<v Speaker 1>pretty sad that whoever did this to them will probably

802
00:41:01.440 --> 00:41:04.360
<v Speaker 1>never see justice in this light. But at least Bobby

803
00:41:04.360 --> 00:41:07.079
<v Speaker 1>will be remembered as a victim, and maybe his story

804
00:41:07.119 --> 00:41:09.719
<v Speaker 1>will maybe we'll inspire other people who have been abused

805
00:41:09.719 --> 00:41:12.719
<v Speaker 1>by priests to come forward after many years as children,

806
00:41:12.719 --> 00:41:14.920
<v Speaker 1>now that they are adults, and that's why it's so

807
00:41:14.960 --> 00:41:17.440
<v Speaker 1>important for these stories to come out.

808
00:41:17.800 --> 00:41:21.559
<v Speaker 2>I wholeheartedly agree with that. I think these cases where

809
00:41:21.840 --> 00:41:24.519
<v Speaker 2>there's a strong likelihood because all of the people who

810
00:41:24.559 --> 00:41:28.119
<v Speaker 2>are the best suspects here are deceased, that there's a

811
00:41:28.199 --> 00:41:31.320
<v Speaker 2>strong likelihood that there might not be justice in the

812
00:41:31.400 --> 00:41:35.039
<v Speaker 2>traditional sense. But if we look at how Bobby's story

813
00:41:35.119 --> 00:41:38.320
<v Speaker 2>can benefit other people, it's exactly what you said. It's

814
00:41:38.639 --> 00:41:42.079
<v Speaker 2>emboldening other people to come forward and to say, like

815
00:41:42.159 --> 00:41:45.320
<v Speaker 2>I'm not going to live with this anymore. I'm going

816
00:41:45.360 --> 00:41:49.280
<v Speaker 2>to tell my story and to give survivors their power back.

817
00:41:49.440 --> 00:41:53.159
<v Speaker 2>And I think in sharing these stories it does empower

818
00:41:53.239 --> 00:41:56.039
<v Speaker 2>people and say that like, I am not what happened

819
00:41:56.079 --> 00:41:59.559
<v Speaker 2>to me. I am who I am, and this thing

820
00:41:59.639 --> 00:42:02.079
<v Speaker 2>was done to me, but it doesn't need to define

821
00:42:02.119 --> 00:42:02.840
<v Speaker 2>me anymore.

822
00:42:04.039 --> 00:42:06.320
<v Speaker 1>Yeah, And I think that's probably what happened with Michael

823
00:42:06.360 --> 00:42:08.960
<v Speaker 1>Stano when he had these repressed memories for so long,

824
00:42:09.000 --> 00:42:11.360
<v Speaker 1>because once these memories came back, he may have read

825
00:42:11.440 --> 00:42:14.360
<v Speaker 1>Richard Heaster's name and found out that he was connected

826
00:42:14.400 --> 00:42:17.800
<v Speaker 1>to this potentially unsolved homicide of Bobby Bissop, and that's

827
00:42:17.840 --> 00:42:20.840
<v Speaker 1>what compelled him to file the lawsuit. And if this

828
00:42:20.960 --> 00:42:23.440
<v Speaker 1>is the case, then that shows that Bobby's story has

829
00:42:23.519 --> 00:42:27.000
<v Speaker 1>done some good for some people. So any further thoughts

830
00:42:27.039 --> 00:42:28.800
<v Speaker 1>on the death of Bobby Bisop.

831
00:42:29.679 --> 00:42:33.559
<v Speaker 2>This is a really heartbreaking case, and like we've mentioned throughout,

832
00:42:33.840 --> 00:42:37.239
<v Speaker 2>there's even another layer to that, given that Bobby was

833
00:42:37.280 --> 00:42:40.079
<v Speaker 2>hearing impaired and he was dealing with these challenges in

834
00:42:40.159 --> 00:42:44.239
<v Speaker 2>everyday life, and to think that somebody, likely hew It,

835
00:42:44.679 --> 00:42:48.039
<v Speaker 2>could have targeted him based on the fact that Bobby

836
00:42:48.119 --> 00:42:51.280
<v Speaker 2>might not have been able to communicate what happened in

837
00:42:51.320 --> 00:42:55.519
<v Speaker 2>the way that somebody was using traditional spoken language could

838
00:42:55.599 --> 00:42:58.639
<v Speaker 2>But even then, children don't typically have the capacity to

839
00:42:58.679 --> 00:43:02.159
<v Speaker 2>be able to communicate that, especially at that time. They

840
00:43:02.159 --> 00:43:06.639
<v Speaker 2>weren't given language around sexual abuse the way that I'm

841
00:43:06.639 --> 00:43:09.000
<v Speaker 2>a millennial and I grew up with like, you know,

842
00:43:09.039 --> 00:43:11.639
<v Speaker 2>stranger danger, and if somebody touches you in your you know,

843
00:43:12.119 --> 00:43:15.360
<v Speaker 2>underwear area, then you tell your parents, and you're taught

844
00:43:15.400 --> 00:43:17.760
<v Speaker 2>all of these things. But I don't think that children

845
00:43:18.039 --> 00:43:20.480
<v Speaker 2>in the nineteen fifties were taught that there was an

846
00:43:20.519 --> 00:43:23.960
<v Speaker 2>assumption that, like you were safe with adults, particularly those

847
00:43:24.400 --> 00:43:28.280
<v Speaker 2>who would be members of the clergy or seminary students,

848
00:43:28.480 --> 00:43:31.519
<v Speaker 2>that should be where you are safest. So the parents

849
00:43:31.639 --> 00:43:36.159
<v Speaker 2>trusted this camp. They trusted the counselors, and they trusted

850
00:43:36.159 --> 00:43:39.199
<v Speaker 2>the priests who ran it, and this is what happened.

851
00:43:39.239 --> 00:43:40.119
<v Speaker 2>And that is so.

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<v Speaker 1>Heartbreaking to think, exactly, like knowing that there were at

853
00:43:43.880 --> 00:43:46.599
<v Speaker 1>least three counselors working there who have been accused of

854
00:43:46.639 --> 00:43:49.079
<v Speaker 1>sexual abuse, and now it's coming out that the camp

855
00:43:49.119 --> 00:43:52.239
<v Speaker 1>director had possibly even abusing children as well. It's just

856
00:43:52.360 --> 00:43:55.280
<v Speaker 1>pretty nausey and you think about it. But hopefully Bobby

857
00:43:55.320 --> 00:43:57.719
<v Speaker 1>does get justice, maybe not in this life, but in

858
00:43:57.760 --> 00:44:01.440
<v Speaker 1>the next. So that about brings any to our series

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00:44:01.480 --> 00:44:04.480
<v Speaker 1>on the disappearance and death of Bobby Biszop. Thank you

860
00:44:04.519 --> 00:44:06.800
<v Speaker 1>so much for joining us, and happy New Year everyone,

861
00:44:06.840 --> 00:44:08.800
<v Speaker 1>since we're recording this on the first day of twenty

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00:44:08.880 --> 00:44:11.000
<v Speaker 1>twenty six, so we'll see you next time for our

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00:44:11.039 --> 00:44:13.079
<v Speaker 1>next series of episodes from The Path Went Chile.

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00:44:14.320 --> 00:44:15.800
<v Speaker 2>Robin, do you want to tell us a little bit

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00:44:15.800 --> 00:44:17.280
<v Speaker 2>about the Trail Went Cold Patreon?

866
00:44:18.039 --> 00:44:20.400
<v Speaker 1>Yes, The Trail Cold Patreon has been around for three

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00:44:20.480 --> 00:44:24.199
<v Speaker 1>years now and we offer these standard bonus features like

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00:44:24.280 --> 00:44:27.679
<v Speaker 1>early ad free episodes, and I also send out stickers

869
00:44:27.719 --> 00:44:30.559
<v Speaker 1>and sign thank you cards to anyone who signs up

870
00:44:30.559 --> 00:44:33.119
<v Speaker 1>with us on Patreon if you join our five dollars

871
00:44:33.199 --> 00:44:37.280
<v Speaker 1>tier Tier two. We also offer monthly bonus episodes in

872
00:44:37.320 --> 00:44:40.440
<v Speaker 1>which I talk about cases which are not featured on

873
00:44:40.480 --> 00:44:43.320
<v Speaker 1>The Trail Went Cold's original feed, so they're exclusive to

874
00:44:43.320 --> 00:44:46.440
<v Speaker 1>Patreon and if you join our highest tier tier free

875
00:44:46.519 --> 00:44:49.239
<v Speaker 1>the ten dollars tier. One of the features we offer

876
00:44:49.519 --> 00:44:53.960
<v Speaker 1>is a audio commentary track over classic episodes of UNSAWD Mysteries,

877
00:44:54.199 --> 00:44:57.159
<v Speaker 1>where you can download an audio file and then boot

878
00:44:57.239 --> 00:45:00.920
<v Speaker 1>up the original Unsolved Mysteries episode on Amazon or YouTube

879
00:45:01.280 --> 00:45:04.519
<v Speaker 1>and play it with my audio commentary playing in the background,

880
00:45:04.519 --> 00:45:07.559
<v Speaker 1>where I just provide trivia and factoids about the cases

881
00:45:07.599 --> 00:45:11.320
<v Speaker 1>featured in this episode. And incidentally, the very first episode

882
00:45:11.320 --> 00:45:14.000
<v Speaker 1>that I did a commentary track over was the episode

883
00:45:14.039 --> 00:45:16.719
<v Speaker 1>featuring this case. So if you want to download a

884
00:45:16.719 --> 00:45:19.559
<v Speaker 1>commentary track in which I make more smart ass remarks

885
00:45:19.559 --> 00:45:22.719
<v Speaker 1>about Jewel Kaylor, then be sure to join Tier three.

886
00:45:22.920 --> 00:45:24.480
<v Speaker 3>So I want to let you know a little bit

887
00:45:24.480 --> 00:45:27.440
<v Speaker 3>about the Jeweles and Nashty patreons. So there's early ad

888
00:45:27.440 --> 00:45:30.360
<v Speaker 3>free episodes of The Path Went Chili. We've got our

889
00:45:30.360 --> 00:45:33.360
<v Speaker 3>Pathwent Chili mini's, which are always over an hour, so

890
00:45:33.400 --> 00:45:35.519
<v Speaker 3>they're not very mini, but they're just too short to

891
00:45:35.559 --> 00:45:38.480
<v Speaker 3>turn into a series, and we're really enjoying doing those.

892
00:45:38.559 --> 00:45:41.079
<v Speaker 2>So we hope you'll check out those patreons. We'll link

893
00:45:41.119 --> 00:45:42.199
<v Speaker 2>them in the show notes.

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00:45:42.719 --> 00:45:44.599
<v Speaker 1>So I want to thank you all for listening, and

895
00:45:44.719 --> 00:45:47.039
<v Speaker 1>any chance you have to share us on social media

896
00:45:47.159 --> 00:45:50.119
<v Speaker 1>with a friend or d rate and review is greatly appreciated.

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00:45:50.280 --> 00:45:53.360
<v Speaker 1>You can email us at The Pathwentchili at gmail dot com.

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00:45:53.599 --> 00:45:56.239
<v Speaker 1>You can reach us on Twitter at the Pathwin. So

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00:45:56.320 --> 00:45:58.960
<v Speaker 1>until next time, be sure to bundle up, because cold

900
00:45:59.000 --> 00:46:01.440
<v Speaker 1>trails and chili ask call for warm clothing.

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<v Speaker 2>Music by Paul Rich from the podcast Cold Callers Comedy
