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<v Speaker 1>Welcome. This is Rebecca Shore for Radio Eye and to

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<v Speaker 1>day I will be reading the Smithsonian Magazine dated April

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<v Speaker 1>May twenty twenty six. As a reminder, Radio I is

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<v Speaker 1>a reading service intended for people who are blind or

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<v Speaker 1>have other disabilities that make it difficult to read printed material.

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<v Speaker 1>Please join me now for the first article, which is

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<v Speaker 1>part two of To Finance Their Lifestyle, a young French

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<v Speaker 1>couple went to Cambodia to steal antiquities. They did almost

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<v Speaker 1>everything wrong by Joshua Hammer. In part one, we learned

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<v Speaker 1>how Andrea and Clara Malroe traveled to French end to

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<v Speaker 1>China in nineteen twenty three under the false pretense of

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<v Speaker 1>conducting research, when in fact they intended to steal valuable

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<v Speaker 1>Khmer antiquities from Cambodia's Bantier Srie Temple and sell them abroad.

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<v Speaker 1>Motivated by money, adventure, and a sense of impunity, the

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<v Speaker 1>couple carefully studied the site and colonial regulations, recruited an accomplice,

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<v Speaker 1>and removed carved sandstone reliefs from the temple. Their plan

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<v Speaker 1>quickly unraveled, however, when suspicious colonial officials and museum director

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<v Speaker 1>George Grasiers tracked them seized the stolen artifacts and had

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<v Speaker 1>them arrested before they could escape to Saigon. Beyond the

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<v Speaker 1>dramatic heist, Part one places the episode in the broader

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<v Speaker 1>context of French colonialism and the long history of Western

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<v Speaker 1>appropriation of Cambodian cultural heritage. While Molroux later became a

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<v Speaker 1>celebrated writer, resistance fighter, and French cultural minister, this scandal

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<v Speaker 1>remained a defining contradiction in his life, revealing him as

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<v Speaker 1>both intellectually brilliant and morally compromised. The incident also foreshadowed

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<v Speaker 1>later debates over who has the right to possess and

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<v Speaker 1>protect cultural treasures, especially those taken under colonial rule, and

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<v Speaker 1>suggests that Malro's exposure to colonial injustice during the trial

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<v Speaker 1>may have helped push him toward later anti colonial politics.

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<v Speaker 1>Here now it is Part two. Malro's conviction, wrote the

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<v Speaker 1>American literary critic Roger Shattuck in nineteen sixty eight, had

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<v Speaker 1>a traumatic effect, forcing Malroe to square off with the

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<v Speaker 1>dark angel of his own past. Malro continued to define

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<v Speaker 1>himself as a foe of authoritarianism and a voice of

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<v Speaker 1>the oppressed. When civil war broke out in Spain and

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<v Speaker 1>July nineteen thirty six. He used his rising influence to

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<v Speaker 1>secure French aircraft on behalf of the Republicans, then organized

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<v Speaker 1>air crews and accompanied them on operations. He joined the

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<v Speaker 1>French resistance in nineteen forty four, taking part in the

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<v Speaker 1>harassment of an SS division as it moved north to

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<v Speaker 1>join the Battle for Normandy. In July of that year,

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<v Speaker 1>he was wounded and captured, then was left behind in

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<v Speaker 1>a Tuloose prison camp when the Germans retreated. Malroe met

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<v Speaker 1>Charles de Gaulle at the end of the war and

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<v Speaker 1>was captivated by the general, regarding him as another self

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<v Speaker 1>made and charismatic man of action. The admiration was mutual. Later,

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<v Speaker 1>when de gaul became president, he looked into Malro's background

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<v Speaker 1>and saw the crime in Cambodia as no impediment to

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<v Speaker 1>his appointment as France's first Minister of Cultural Affairs in

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<v Speaker 1>nineteen fifty nine. Says Lea Genovez, an expert in French

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<v Speaker 1>Endochina and a biographer of the Malrose. He was widely

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<v Speaker 1>regarded as an ambitious and effective minister, renovating much of

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<v Speaker 1>the country's deteriorating state architecture, democratizing the arts by opening

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<v Speaker 1>Maison de la culture, state funded cultural centers in many

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<v Speaker 1>provincial cities, and revitalizing the Louver, the Comade Francaise, and

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<v Speaker 1>other great insctitutions. Malroe moved easily in circles of power.

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<v Speaker 1>He formed a close attachment to the Kennedys, escorted the

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<v Speaker 1>First Lady during trips to Paris, and visited her in

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<v Speaker 1>the United States after her husband's assassination. He bade a

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<v Speaker 1>memorable state trip to China in nineteen sixty five, where

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<v Speaker 1>he was feted by Premier Jean Lai and met with

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<v Speaker 1>Chairman Mau Zidong for several hours. Malroe came away impressed

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<v Speaker 1>by Mao's mastery of global affairs, and before Nixon's groundbreaking

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<v Speaker 1>tripp to China seven years later, the President conferred with

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<v Speaker 1>Malroe in the White House about Mao's character and mindset.

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<v Speaker 1>One of the few places Malroe found himself unwelcome was Cambodia.

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<v Speaker 1>A planned visit with de gaul in nineteen sixty eight

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<v Speaker 1>had to be aborted after George Gralier's son, Bernard Philippe,

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<v Speaker 1>then the Conservatory of Encor, threatened to quit in protest.

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<v Speaker 1>Despite his accomplishments, Malroe remained something of the hustler and

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<v Speaker 1>prevaricator of his youth. He had an endless capacity for

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<v Speaker 1>self mythologizing. In the introduction to the first edition of

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<v Speaker 1>Man's Fate, he claimed falsely that he had served on

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<v Speaker 1>a twelve man revolutionary committee in Canton in nineteen twenty

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<v Speaker 1>four and participated in hand to hand fighting. In his biography,

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<v Speaker 1>Olivier Todd wrote that Malroe exaggerated his relationship with Mao

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<v Speaker 1>as well as his heroics during World War II, and

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<v Speaker 1>may even have made off with resistance funds after the

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<v Speaker 1>Nazi surrender. By then, he was separated from Clara, who

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<v Speaker 1>survived World War II in hiding and later carved out

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<v Speaker 1>a successful career as a novelist and memoirist. She died

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<v Speaker 1>in nineteen eighty two, half a century after Andrea Malroe's

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<v Speaker 1>death in nineteen seventy six. The Cambodian Misadventure divides opinion

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<v Speaker 1>about him. Was he a con man and a scoundrel,

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<v Speaker 1>a renegade romantic. Many Cambodians still view him as epitomizing

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<v Speaker 1>the greed and arrogance of the colonial system. Yuk Chang,

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<v Speaker 1>the founding director of the Documentation Center of Cambodia in

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<v Speaker 1>Pennon Pen, which records Cambodia's turbulent recent history, says Malro's

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<v Speaker 1>lack of contrition and rise to the top of the

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<v Speaker 1>French establishment sent the message from the country's former colonizer

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<v Speaker 1>that Cambodia still belongs to us. Nor did the theft

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<v Speaker 1>of Cambodian antiquities end with Malroe. Far from it. Artifacts

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<v Speaker 1>were misappropriated throughout the French colonial period, which ended in

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<v Speaker 1>nineteen fifty four. The murderous Khmer Rouge regime officially prohibited

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<v Speaker 1>the destruction of temples, but cadres often trafficked in antiquities

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<v Speaker 1>to finance their activities. After the regime fell in nineteen

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<v Speaker 1>seventy nine, lawlessness and civil strife engulfed the country, and

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<v Speaker 1>looting continued without rest for twenty or more years. Late

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<v Speaker 1>last year, the Smithsonian's National Museum of Asian Art returned

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<v Speaker 1>three Khmer sculptures to Cambodia after determining that they were

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<v Speaker 1>likely looted during the nineteen sixties or seventies. In twenty nineteen,

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<v Speaker 1>prosecutors in New York indicted Douglas Latchford, a British expat

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<v Speaker 1>living in Thailand, charging him with using New York Bank

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<v Speaker 1>accounts to facilitate a wide scale theft and smuggling operation

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<v Speaker 1>dating to the nineteen nineties. Latchford employed dozens of thieves

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<v Speaker 1>to chisel off hundreds of sculptures and snatch bronze figurines

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<v Speaker 1>from Khmer temples. He reportedly earned tens of millions of

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<v Speaker 1>dollars faking providences and selling the art to private collectors

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<v Speaker 1>and Western museums. Latchford died in twenty twenty before standing trial,

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<v Speaker 1>and the extent of his crimes is only now coming

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<v Speaker 1>to light. Malrose Vanishing Act in nineteen two twenty three

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<v Speaker 1>stopped at the border, but Lashford's did not, says Brad Gordon,

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<v Speaker 1>an American lawyer who was assisting Cambodia in tracking down

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<v Speaker 1>its lost art. He proudly trafficked Cambodia's treasures into prestigious

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<v Speaker 1>Western institutions and into the living rooms of billionaires. Genevese,

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<v Speaker 1>reflecting on what she calls Malroe's juvenile indiscretion, further distinguishes

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<v Speaker 1>between the crimes, arguing that in Malroe's case, the friezes

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<v Speaker 1>were returned without lasting damage to Bonte Srie unwilling to

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<v Speaker 1>be generous toward Malroe, she says. Today, Bonte Srie has

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<v Speaker 1>emerged as one of Cambodia's most popular attractions. Perhaps ironically,

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<v Speaker 1>its fortunes improved profoundly as a result of Malroe's desecration.

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<v Speaker 1>In January nineteen twenty four, Enrie Parmentier, the Eco Francaise

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<v Speaker 1>Dextreme orient E f e o's head of archaeology, trucked

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<v Speaker 1>to the ruins to verify what malrou had stolen, then

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<v Speaker 1>oversaw the effort to clear vegetation, inventory artifacts and translate

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<v Speaker 1>inscriptions in Sanskrit and Old Khmer. Seven years later, Henrey Marshal,

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<v Speaker 1>the conservator of Encor, reassembled the toppled temples, using both

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<v Speaker 1>the original stones and modern materials. I visited the complex

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<v Speaker 1>late on a July afternoon, arriving at the same moment

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<v Speaker 1>as a tour group consisting of dozens of Cambodian women

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<v Speaker 1>wearing identical purple dresses. Following the throng down a stone

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<v Speaker 1>corridor described by Malroe in the Royal Way, I emerged

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<v Speaker 1>into daylight to see the temples directly in front of me.

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<v Speaker 1>The three small prasat that Malroux had defaced intact again

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<v Speaker 1>glowed in the setting sun. The smiling goddesses perched on

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<v Speaker 1>pedestals inside shallow niches, heads tilted, hair pulled tight beneath

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<v Speaker 1>elaborate grounds with dangling lotus petal ear rings. Each wore

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<v Speaker 1>a sarong and an ornamental sash. The frames around the

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<v Speaker 1>niches were rich with curving vines, angelic attendants, crowned birds, scrolls,

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<v Speaker 1>curly cues, and rosettes, all carved from the same reddish

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<v Speaker 1>pink sandstone. The tenth century Khmer sculptors had created these

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<v Speaker 1>devatas with such detailed vibrancy that they seemed ready to

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<v Speaker 1>leap off of the facade. After they carved the eyes

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<v Speaker 1>and finished the statue, they believed that the essence of

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<v Speaker 1>the god was now incarnated. Olivier Cuneen, a French archaeologist

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<v Speaker 1>who had studied the temple for a quarter century, told

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<v Speaker 1>me in sem Reepp Malreaux had snatched away the deities

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<v Speaker 1>in an act of avarice and sacrilege. Now the gods

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<v Speaker 1>were smiling again, and accompanying this article did as you know.

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<v Speaker 1>A timeline of the Khmer Empire. In AD eight oh two, Jayavarman,

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<v Speaker 1>the second united fragmented Cambodian kingdoms, founding the Empire and

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<v Speaker 1>establishing several important settlements. Surya Varman the second dramatically expanded

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<v Speaker 1>the Empire's territory between eleven thirteen and eleven fifty and

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<v Speaker 1>commissioned its architectural masterpiece on Garvat. His cousin, Jayavarman the

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<v Speaker 1>seventh later built the Buddhist Bayon complex major road networks

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<v Speaker 1>and hospitals. In fourteen thirty one, a neighboring Thai kingdom

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<v Speaker 1>based near modern day Bangkok, sacked a weak and already

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<v Speaker 1>declining encore, and within decades the capital was largely abandoned. Next,

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<v Speaker 1>the spirited revolutionary who led the fight for independence in

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<v Speaker 1>Corsica also inspired America as colonial rabble rousers. Pasquale Paoli

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<v Speaker 1>was a small fish fighting an entire empire four thousand

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<v Speaker 1>miles away. The founding fathers were watching and taking notes

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<v Speaker 1>by Anna Richards. In seventeen fifty five, tensions were beginning

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<v Speaker 1>to rise in the American colonies following the outbreak of

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<v Speaker 1>the French and Indian War. Yet one of that year's

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<v Speaker 1>most consequential developments for American independence happened on a Mediterranean

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<v Speaker 1>island more than four thousand miles away. After more than

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<v Speaker 1>two decades of struggle, the Corsican people declared independence from

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<v Speaker 1>their Genoese overlords, who had laid claim to the island

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<v Speaker 1>for five hundred years. Would be revolutionaries in America soon

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<v Speaker 1>followed the situation in Corsica with interest. Colonial rabble rousers

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<v Speaker 1>were especially fired up by the exploits of Pasquale Paoli,

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<v Speaker 1>Chosen as the leader of independent Corsica, particularly in the

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<v Speaker 1>seventeen sixties, Paoli became a media sensation in America, and

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<v Speaker 1>inspired by this Paoli fever, patriots went on to name

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<v Speaker 1>towns and even children after the Great Corsican. In seventeen

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<v Speaker 1>sixty seven, the New York Journal dubbed him the greatest

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<v Speaker 1>man on Earth. Paoli's name thus became a byword in

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<v Speaker 1>the colonies, and with good reason. By any measure, he

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<v Speaker 1>was a courageous innovator. With his return to Corsica, the

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<v Speaker 1>island became independent for the first time since the early

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<v Speaker 1>Middle Ages, and he even helped push through a constitution,

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<v Speaker 1>likely the first ever written down in groundbreaking fashion. Paoli's

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<v Speaker 1>constitution separated powers into executive and legislative branches and allowed

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<v Speaker 1>male citizens above the age of twenty five to elect representatives,

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<v Speaker 1>regardless of race and whether they owned property. A woman

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<v Speaker 1>could even vote, as long as she was over twenty

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<v Speaker 1>five and single, or a whims. As Paoli declared in

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<v Speaker 1>the preamble, Corsica's new government, now legitimately master of itself,

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<v Speaker 1>having reconquered its liberty, would ensure the happiness of the

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<v Speaker 1>nation before independence, says Marchandria Perrot, a historian at the

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<v Speaker 1>University of Corsica. Eager American patriots latched onto Paoli. He

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<v Speaker 1>was a symbol, a small fish fighting an entire empire

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<v Speaker 1>outside the island itself. Little remains in public memory of

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<v Speaker 1>the Corsican Revolution today, but Corsica's drive toward freedom proved

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<v Speaker 1>a potent inspiration for independence efforts in the American colonies,

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<v Speaker 1>stirring up revolutionary spirit among rebels. This small island had

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<v Speaker 1>shown that a humble vassal state could throw off an

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<v Speaker 1>empire and write its own rules, building its independence on

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<v Speaker 1>a foundation of inherent universal ideals of equality. Beca's strategic

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<v Speaker 1>location between the Mediterranean, Tyrehnian and Ligurian seas had long

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<v Speaker 1>attracted would be conquerors. The Greeks arrived around five sixty BC.

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<v Speaker 1>Then the Carthaginians and Etruscans vied against the Greeks for

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<v Speaker 1>the island for more than three hundred years before Corsica

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<v Speaker 1>entered the Roman Empire's sphere of influence in two fifty

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<v Speaker 1>nine BC. After the fall of Rome, Corsica was briefly

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<v Speaker 1>part of the Vandal Empire beginning in four fifty five,

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<v Speaker 1>then came under the control of the Byzantine Empire early

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<v Speaker 1>the next century five thirty four. The Lombards, under the

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<v Speaker 1>direction of Charlemagne, then took over in seventy four. During

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<v Speaker 1>the ninth century, Corsica was the subject of a number

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<v Speaker 1>of Saracen invasions. The island then passed through the hands

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<v Speaker 1>of the Pope and the bishop of the city state

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<v Speaker 1>of Pisa, before falling in twelve eighty four under the

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<v Speaker 1>influence of the maritime Republic of Genoa, which held the

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<v Speaker 1>territory for nearly five hundred years. When Paoli's father, Jiacento

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<v Speaker 1>was born at the end of the seventeenth century, Corsican

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<v Speaker 1>autonomy must have been a distant memory. Yet by the

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<v Speaker 1>turn of the eighteenth century, discontent was rife and living

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<v Speaker 1>conditions extremely poor, and Corsicans began to resent Genoese's rule.

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<v Speaker 1>Born in seventeen twenty five, Paoli grew up in a

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<v Speaker 1>land defined by rebellion. In seventeen twenty nine, Corsican peasants

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<v Speaker 1>refused to pay taxes to Genoa after a poor harvest,

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<v Speaker 1>and thus began the Corsican Revolution. Jacento became one of

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<v Speaker 1>its leaders. In seventeen thirty four, when Paoli was just fourteen,

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<v Speaker 1>Jacento went into exile and settled in Naples. Paoli went

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<v Speaker 1>with his father, and in April seventeen fifty five, at

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<v Speaker 1>age thirty, he returned to Corsica. In July of that year,

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<v Speaker 1>leaders of the insurrection appointed him general Chef de la Nacion.

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<v Speaker 1>He then realized his father's dream of making Corsica an

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<v Speaker 1>independent state, and, perhaps most consequentially for his American followers,

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<v Speaker 1>successfully enshrined the Corsican constitution. A young James Boswell, the

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<v Speaker 1>Scottish writer who became famous for his biography of Samuel Johnson,

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<v Speaker 1>first wrote about Corsica during his Grand tour of Europe,

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<v Speaker 1>begun in seventeen sixty four. He set out hoping to

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<v Speaker 1>meet some of the most notable men of the age,

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<v Speaker 1>and secured audiences with two luminaries of French thought and literature,

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<v Speaker 1>visiting Voltaire and France, and Jean Jacques Rousseau in Switzerland. Rousseau,

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<v Speaker 1>an avowed admirer of the Corsican experiment, wrote Boswell a

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<v Speaker 1>letter of recommendation to present to Paoli, which Boswell considered invaluable.

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<v Speaker 1>In October seventeen sixty five, the twenty four year old

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<v Speaker 1>Boswell made for Corsica. He spent just a few days

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<v Speaker 1>in Paoli's company and only a month or so in Corsica. Overall,

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<v Speaker 1>traveling about the island would have been slow and complicated.

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<v Speaker 1>There were very few roads on Corsica at the time,

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<v Speaker 1>but the freedom inscribed in the country's document inspired Boswell.

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<v Speaker 1>He wrote a memoir of his trip, An Account of Corsica,

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<v Speaker 1>The Journal of a Tour to that Island and Memoirs

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<v Speaker 1>of Pascal Paoli, was published in London in seventeen sixty eight.

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<v Speaker 1>The book presented a glowing account of Paoli, his constitution,

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<v Speaker 1>the Corsican Revolution, and the island in general. It was

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<v Speaker 1>a sympathetic, warmly propagandistic portrait of a people yearning to

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<v Speaker 1>be free, while its depiction of Paoli was superlative and

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<v Speaker 1>closely observed. As Boswell described their first meeting, I had

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<v Speaker 1>stood in the presence of many a prince, but I

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<v Speaker 1>never had such a trial as in the presence of Paoli.

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<v Speaker 1>In consequence of his being in continued danger from treachery

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<v Speaker 1>and assassination, he has formed a habit of studiously observing

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<v Speaker 1>every new face. For ten minutes, we walked backward and

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<v Speaker 1>forward through the room, hardly saying a word, while he

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<v Speaker 1>looked at me with a steadfast, keen and penetrating eye,

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<v Speaker 1>as if he searched my very soul. The book proved

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<v Speaker 1>a roaring success in Britain. It sold thousands of copies

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<v Speaker 1>and became a bestseller, but its publication in the colonies

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<v Speaker 1>later that year, just three years after the Stamp Act

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<v Speaker 1>was imposed, resonated all the more among a population chafing

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<v Speaker 1>under British taxes. American newspapers reported eagerly on events in Corsica,

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<v Speaker 1>even quoting liberally from Boswell's memoir, but Corsica's independence was

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<v Speaker 1>already slipping. On May fifteenth, seventeen sixty eight, just three

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<v Speaker 1>months after Boswell's account, of Corsica was published, Louis the

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<v Speaker 1>fifteenth of France annexed to the island, and Paoli fled. Yet,

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<v Speaker 1>even while Paoli was on his back foot, support for

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<v Speaker 1>him and the colonies only seemed to increase. Ebenezer Macintosh,

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<v Speaker 1>one of the Boston based leaders of the Stamp Act protests,

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<v Speaker 1>perhaps most famous for parading an effigy of a British

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<v Speaker 1>tax collector through the streets, welcomed a son in seventeen

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<v Speaker 1>sixty nine, naming him Paschal Paoli Macintosh after his revolutionary hero.

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<v Speaker 1>In the same year, an entrepreneur inspired by Corsican independence

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<v Speaker 1>founded the General Paoli Tavern, around which grew a town

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<v Speaker 1>to deign known as Paoli, Pennsylvania. In the century and

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<v Speaker 1>a half that followed, town's Dame Paoli would appear in Oklahoma, Colorado, Indiana,

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<v Speaker 1>and beyond. Benjamin Franklin offered enthusiastic praise for the rebellious

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<v Speaker 1>spirit of the Corsicans, and lamented that France, while it

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<v Speaker 1>boasts of enjoying freedom itself, would ruin Corsica for vindicating

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<v Speaker 1>their common right to it. George Washington, too, stayed abreast

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<v Speaker 1>of the developments from Corsica, thanks to Andrew Burnaby, the

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<v Speaker 1>English travel writer serving as a chaplain to the British

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<v Speaker 1>mission in Livorno, Tuscany, who sent the future first President

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<v Speaker 1>news of the island, even reporting in one letter that

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<v Speaker 1>the French common soldiers were deserting to Paoli in great numbers.

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<v Speaker 1>Founding Father John Hancock named one of his merchant ships

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<v Speaker 1>the Paoli in seventeen sixty nine. The vogue for Paoli

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<v Speaker 1>gave educated elites in the Western world a new way

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<v Speaker 1>to envision political leadership, writes David A. Bell, a historian

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<v Speaker 1>of France in his twenty twenty book Men on Horseback,

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<v Speaker 1>The Power of Charisma in the us Age of Revolution.

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<v Speaker 1>For a brief moment in the seventeen sixties and seventeen seventies,

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<v Speaker 1>Paoli stood out as one of the most revered and

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<v Speaker 1>well known figures in the Western world, and the most

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<v Speaker 1>important exemplar before George Washington of a new and potent

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<v Speaker 1>form of political charisma. But ideals require power in order

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<v Speaker 1>to spread, and Corsica's strength was limited. Once French forces

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<v Speaker 1>defeated Paoli's troops at the Battle of Pontinovou in May

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<v Speaker 1>seventeen sixty nine, Paoli fled to Britain in exile. Corsican independence,

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<v Speaker 1>after fourteen short years, was over. France's occupation of Corsica

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<v Speaker 1>didn't dampen American interest in Paoli, including among the future

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<v Speaker 1>Founding Fathers. In seventeen seventy five, Alexander Hamilton and fellow

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<v Speaker 1>students at King's College later Columbia University were part of

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<v Speaker 1>a militia initially known as the Corsicans, and though the

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<v Speaker 1>Founding Fathers didn't explicitly cite Paoli's Constitution as an inspiration,

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<v Speaker 1>the American Constitution, written in seventeen eighty seven, bears marked

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<v Speaker 1>similarities to Paoli's seventeen fifty five document. Both were based

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<v Speaker 1>on Enlightenment principles. Paoli, through his close collaborator Matteo Budifuco,

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<v Speaker 1>had even asked Rousseau to help draft the island's new laws,

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<v Speaker 1>which the Great Thinker undertook but didn't publish during his lifetime,

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<v Speaker 1>and separated powers into executive and legislative branches, with representatives

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<v Speaker 1>elected by a remarkably free vote for the period, enacting

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<v Speaker 1>the will of the people. Of course, the Corsican struggle

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<v Speaker 1>for independence was hardly over. In seventeen ninety After the

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<v Speaker 1>beginning of the French Revolution, Paoli returned to Corsica, where

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<v Speaker 1>he was instated as the president of the regional government

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<v Speaker 1>seventeen ninety two, though his relationship with French revolutionaries was

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<v Speaker 1>turning sour, and in April seventeen ninety three, the French

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<v Speaker 1>government ordered his arrest, alleging that he had conspired to

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<v Speaker 1>hand Corsica over to Britain. Two months later, Corsica was

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<v Speaker 1>in full rebellion against France, and by September seventeen ninety three,

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<v Speaker 1>the Republicans were left with only a few positions on

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<v Speaker 1>the coast. Corsica was clinging to independence by a thread.

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<v Speaker 1>In the Age of Empire, Paoli needed the protection of

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<v Speaker 1>a bigger partner. He wrote to British Prime Minister William Pitt,

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<v Speaker 1>Captain Samuel Hood, then commander of a ship in Britain's fleet,

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<v Speaker 1>and George the Third, asking for military support. Finally, in

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<v Speaker 1>June seventeen ninety four, Paoli allied with Britain to form

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<v Speaker 1>the Anglo Corsican Kingdom, a constitutional monarchy under the British Empire.

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<v Speaker 1>Arrangement was not to last. In seventeen ninety five, Paoli

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<v Speaker 1>was forced back into exile in Britain, where he lived

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<v Speaker 1>until his death in eighteen o seven, and the island

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<v Speaker 1>fell back under the Sway of France, which resumed control

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<v Speaker 1>in seventeen ninety six. Corsica remains a part of France today.

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<v Speaker 1>News reports on Corsica seem to have dried up in

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<v Speaker 1>the newly formed United States of America after the Revolution. Nonetheless,

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<v Speaker 1>four towns named after Paoli are still there. Paoli Pennsylvania

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<v Speaker 1>has kept particularly close links with Corsica, and in twenty

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<v Speaker 1>twenty five even organized visits to Marisaglia, where Paoli was born,

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<v Speaker 1>for the three hundredth anniversary of his birth. The American

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<v Speaker 1>visitors donated a plaque on behalf of the town, and

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<v Speaker 1>one of their civic leaders, Edward Abel, declared that Paoli

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<v Speaker 1>had abode embodied an ideal of liberty, an example for

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<v Speaker 1>Americans fighting for their own independence. For US, Paoli's name

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<v Speaker 1>symbolizes democracy and accompanying this article, did you know Corsica?

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<v Speaker 1>During World War II, in November nineteen forty two, the

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<v Speaker 1>Italian Army occupied Corsica, just three days after the Allies

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<v Speaker 1>landed in North Africa for Operation Torch. The following September,

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<v Speaker 1>thanks to Italian and French freedom fighters, Corsica was the

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<v Speaker 1>first French territory freed from axis rule. Finally, ask Smithsonian,

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<v Speaker 1>you've got questions, We've got experts. Why do so few

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<v Speaker 1>bammels go through menopause? The answer is from Janine Brown,

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<v Speaker 1>research physiologist, National Zoo and Conservation Biology Institute. Menopause happens

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<v Speaker 1>when the older female of a species remain physically capable

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<v Speaker 1>of contributing to their group's survival even as their ovarian

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<v Speaker 1>follicles become depleted. This is a rare occurrence among wild

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<v Speaker 1>animals because natural selection favors continued reproduction. More offspring means

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<v Speaker 1>more descendants in the gene pool. According to the dominant theory,

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<v Speaker 1>menopause is believed to evolve only in species where the

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<v Speaker 1>payoff from helping existing children and grandchildren exceeds the benefits

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<v Speaker 1>of producing more offspring. These are species that have long

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<v Speaker 1>life spans, extended periods of offspring dependency, and stable multi

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<v Speaker 1>generational social groups, where post reproductive females can meaningfully increase

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<v Speaker 1>their descendant's survival. Menopause has been found in one population

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<v Speaker 1>of chimpanzees and in one individual captive orangutan generally, though

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<v Speaker 1>only humans and certain toothed whales meet the stringent requirements.

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<v Speaker 1>This concludes readings from the Smithsonian Magazine for today. Your

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<v Speaker 1>reader has been Rebecca Shore. Thank you for listening, and

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<v Speaker 1>have a great day.
