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<v Speaker 1>You're listening to Big for Society, and I'm Jeremiah Byron.

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<v Speaker 1>In this show, we go beyond the campfire stories to

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<v Speaker 1>bring you first hand encounters from people who say they've

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<v Speaker 1>seen something impossible. From backwoods trails and remote mountain haulers

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<v Speaker 1>to quiet farms and crowded highways. The stories come from everywhere,

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<v Speaker 1>and each one leaves us with more questions than answers.

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<v Speaker 1>These are the voices of the people who've lived it.

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<v Speaker 1>To settle in, because today you'll hear another account that

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<v Speaker 1>just might change the way you see the woods forever.

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<v Speaker 1>So stay with us, all right, Big for Society. You've

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<v Speaker 1>got the privilege of talking to Terry today. Terry is

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<v Speaker 1>an individual I got connected to. Terry was raised on

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<v Speaker 1>the Navajo reservation and is also a seasonal worker at

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<v Speaker 1>multiple national parks, which does play into her accounts as

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<v Speaker 1>you will hear in a few minutes. But welcome to

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<v Speaker 1>the show, Terry. How are you doing today?

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<v Speaker 2>Oh, I'm doing fine. Thank you for having me today.

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<v Speaker 1>Absolutely, it sounds like it. It's going to be some

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<v Speaker 1>very interesting things shared. As we were talking before the recording,

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<v Speaker 1>there's you know, when we're talking about the Navajo Nation

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<v Speaker 1>and the areas around it. There's so many eye opening

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<v Speaker 1>things that happen, So it's always a privilege to be

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<v Speaker 1>able to talk to someone who has experiences from around

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<v Speaker 1>that area of the US. But you know, Terry, is

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<v Speaker 1>there anything else that we would need to know about

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<v Speaker 1>your situation before we go ahead and start talking about

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<v Speaker 1>what you've experienced.

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<v Speaker 2>Over the years. Well, I consider myself quite open to

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<v Speaker 2>a lot of happenings, but a lot of people would

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<v Speaker 2>consider supernatural and such. But it's just kind of calm

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<v Speaker 2>for us, especially most of us who are older and

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<v Speaker 2>grew up without running water and electricity, that sort of stuff.

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<v Speaker 2>And plus we were a lot more isolated from the

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<v Speaker 2>outside world, so a lot of things that would happen

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<v Speaker 2>just opened our eyes and made us aware that there's

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<v Speaker 2>more out there than what you know, the typical, you know,

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<v Speaker 2>civilized life is like, I guess that's this way I

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<v Speaker 2>could explain it absolutely.

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<v Speaker 1>Would you say that Bigfoot was a part of your

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<v Speaker 1>culture when growing up or did that realization come in

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<v Speaker 1>at a later time.

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<v Speaker 2>It came in at a later time, But I did

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<v Speaker 2>hear stories as I was older, I did hear stories

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<v Speaker 2>about them already in our mountains and a lot of

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<v Speaker 2>the stories go way back, but it's not something that

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<v Speaker 2>they talked about as I was growing up. It later

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<v Speaker 2>in my life I did hear a lot of different

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<v Speaker 2>stories and still to this day there's sightings, a lot

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<v Speaker 2>of sightings, and of course word of mouth and as

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<v Speaker 2>gets around real fast.

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<v Speaker 1>Absolutely well, Terry, I would say, you know, feel free

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<v Speaker 1>to I know that you have a certain way that

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<v Speaker 1>you're wanting to present your experiences today, so feel free

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<v Speaker 1>to take us back to the first thing that you

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<v Speaker 1>were wanting to share in this conversation today.

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<v Speaker 2>Okay, Well, I've lived in the Seattle area for around

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<v Speaker 2>twenty five little over twenty five years, and I have

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<v Speaker 2>become acquainted. That's how I've learned about more about subsquatches

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<v Speaker 2>such from the natives up here. So as on social

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<v Speaker 2>media got more popular and you know, groups started, a

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<v Speaker 2>lot of the native groups would talk about you know,

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<v Speaker 2>fightings and stuff, and I would start, you know, understanding

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<v Speaker 2>more about you know. I always thought it was up

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<v Speaker 2>here from the stories that I had heard, like from

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<v Speaker 2>the books and such, and but there would actually the

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<v Speaker 2>actual things posted in the groups, like there was a

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<v Speaker 2>sighting in this area with this tribe and they would

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<v Speaker 2>all go out and kind of watch and listen and

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<v Speaker 2>report what they would what they would hear, and so

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<v Speaker 2>I became a little more aware of it like that,

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<v Speaker 2>and it just along with that I heard about other

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<v Speaker 2>types of entities that I didn't know existed, and I thought,

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<v Speaker 2>then I started to realize that there's more out in

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<v Speaker 2>the world and just what I grew up with. But

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<v Speaker 2>in about twenty twelve, I went back to the reservation

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<v Speaker 2>to help my parents out. And there's not a lot

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<v Speaker 2>of jobs on our on our reservation, so it was

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<v Speaker 2>one of the seasons that you know, we had a

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<v Speaker 2>lot of opinions falling from the trees, the pine nuts,

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<v Speaker 2>so that was one of the big winning makers to

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<v Speaker 2>go pick opinions and process cleaning them and cooking them

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<v Speaker 2>and then bagging them out and selling them. So that's

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<v Speaker 2>what I was doing with one of my friends, and

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<v Speaker 2>we'd go up in the mountains into very remote areas,

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<v Speaker 2>and usually we would set up a place that we

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<v Speaker 2>would have like our center. We would have like a

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<v Speaker 2>radio plane so that we wouldn't kind of launder too far.

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<v Speaker 2>We'd go like circle that area where we could hear

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<v Speaker 2>our music. And then when we clean up to that area.

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<v Speaker 2>We moved to another area, and know, I just had

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<v Speaker 2>a feeling like I wasn't alone, even though, you know,

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<v Speaker 2>like I was speaking one area and my friend was

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<v Speaker 2>picking on the other side of our little circle there

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<v Speaker 2>within range of the radio, so I knew it wasn't

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<v Speaker 2>close by, but I just had a feeling that I

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<v Speaker 2>wasn't alone. But it didn't really feel fearful. And that's

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<v Speaker 2>one of the things I go by, is feeling fearful.

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<v Speaker 2>If I actually feel like something's a threat, you know,

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<v Speaker 2>if I don't, then I just go home. Probably by

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<v Speaker 2>about a third trip, we would just go every day

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<v Speaker 2>because it was really plentiful. And our third trip, you know,

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<v Speaker 2>I'd be crawling around on the ground on my hands

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<v Speaker 2>and knees and would hardly ever look up. And you're

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<v Speaker 2>picking them up one by one. You got a badge

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<v Speaker 2>with you, and you're throwing them in the bag. And

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<v Speaker 2>then I began to find little piles of them, like neat,

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<v Speaker 2>little piles, like little pyramid piles, like somebody just you know,

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<v Speaker 2>carefully let it pour out, and then I would look

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<v Speaker 2>at it and look around, but I didn't. It's like

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<v Speaker 2>that's kind of strange, So I just picked up the pile.

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<v Speaker 2>I started crawling around again. Then I find another pile somewhere,

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<v Speaker 2>as you know, as I'm going along, and by my

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<v Speaker 2>third pile, I looked around. I looked at my bag

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<v Speaker 2>to see if I had a hole in it, and

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<v Speaker 2>I looked around for footprints, like meeting somebody who's paid

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<v Speaker 2>putting a trick on me. And the ground's too hard

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<v Speaker 2>to really see. So I just put the pile back

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<v Speaker 2>in my bag and I just shouted out, thank you,

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<v Speaker 2>you know, And that day I had quite I had

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<v Speaker 2>gotten quite a bit more than I'm w we do.

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<v Speaker 2>I went home to my family and they're saying, wow,

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<v Speaker 2>you really did good today. I go, yeah, I had help.

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<v Speaker 2>They looked at me and they go help. I go yeah,

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<v Speaker 2>I go, I go yeah, I thinks would help me.

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<v Speaker 2>And they kind of chuckled. But then they looked at

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<v Speaker 2>me to go really, I go, yeah, I think so.

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<v Speaker 2>And you know it sounds like, you know, make believe that.

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<v Speaker 2>It's just that's just what I felt. And so through that,

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<v Speaker 2>through that fall, we were still continuing to pit. Every

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<v Speaker 2>day we go to that same that same ridge, because

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<v Speaker 2>especially after the snowstorm where the opinions would fall. So

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<v Speaker 2>one day we're making our way back up onto that

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<v Speaker 2>ridge that we were blocked the road as block and

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<v Speaker 2>there were helicopters, like a helicopter flying over that ridge

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<v Speaker 2>and said no entrance except for the residents that lived

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<v Speaker 2>down that road. M hm. And you know, we're like, well,

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<v Speaker 2>I wonder what happened. I don't know how we heard. Uh,

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<v Speaker 2>there was a rumor that a saw squatch had been shot.

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<v Speaker 2>And then you know, for me, I felt bad because

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<v Speaker 2>I thought that that's that's the one that was helping me. Uh,

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<v Speaker 2>it was through a family member. It was like a

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<v Speaker 2>cousin of a cousin that lived in that area, and

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<v Speaker 2>they had actually did shoot one kind of like at dusk.

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<v Speaker 2>They saw one taking you know, like sheet and they

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<v Speaker 2>didn't know what it was, so they shot shot it.

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<v Speaker 2>So I was kind of angry about that whole deal.

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<v Speaker 2>We couldn't pick up there for about for a few

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<v Speaker 2>days because they had the road blocked. And and this

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<v Speaker 2>is when you're the canyon where our our canyon candy

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<v Speaker 2>to shape. So one day driving in town, which which

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<v Speaker 2>where the mountain the mount of the canyon is, and

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<v Speaker 2>coming from that road from that area, there was a

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<v Speaker 2>convoy of navy glue unmarked government vehicles coming from that direction,

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<v Speaker 2>like a convoys, seven of them. I think I counted

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<v Speaker 2>about seven of them, and they're coming out of that area,

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<v Speaker 2>and it was upsetting because I knew what they were carrying.

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<v Speaker 2>So that was you know, I was angry about it

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<v Speaker 2>being shot, you know. But it wasn't until like a

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<v Speaker 2>couple of years later that I heard more on story

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<v Speaker 2>and the family that had shot it. They weren't told

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<v Speaker 2>to keep quiet about it, but eventually where it came

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<v Speaker 2>out about it and found out that it was a

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<v Speaker 2>young female and they took it away and through the

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<v Speaker 2>next week they had to deal with another one that

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<v Speaker 2>was running around screaming and the rocks at the house,

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<v Speaker 2>and I'm upset about the whole thing that just totally happened.

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<v Speaker 2>But through the years I heard that I I told

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<v Speaker 2>a story in one group and I got confirmation from

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<v Speaker 2>an ex police officer. He told me, he goes, so

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<v Speaker 2>it was true, and I go you, I go, you

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<v Speaker 2>heard about it. He goes, yeah, it came over. It

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<v Speaker 2>was it was. It came over to get other radio

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<v Speaker 2>and I go, yeah, it was true. So mm hmm.

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<v Speaker 2>He was glad to know that, you know, it was

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<v Speaker 2>something that actually happened. And then I heard through somebody

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<v Speaker 2>else and they had heard it heard about it too

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<v Speaker 2>through the word of mouth. But the family that did,

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<v Speaker 2>you know, shoot it, they did. They were all there

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<v Speaker 2>in muse fool once they had figured out what they

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<v Speaker 2>had shot, uh, because you know, they've been there all

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<v Speaker 2>this time, and of course we leave them alone, they

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<v Speaker 2>leave us alone. But you know, if they had known

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<v Speaker 2>what it was, they wouldn't have shot it. You know,

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<v Speaker 2>it's something that a lot of the families that live

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<v Speaker 2>at the base of the mountain know that if one

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<v Speaker 2>takes the sheet, they just let it go. It's you know,

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<v Speaker 2>kind of like a loud So that was one incident,

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<v Speaker 2>and like the most that the incident that really told

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<v Speaker 2>me it was true because in a way I had

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<v Speaker 2>confirmation that had happened. So through the years of you know,

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<v Speaker 2>i'd say it getting into the big Foot groups and stuff,

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<v Speaker 2>and I had never heard anything before about their language

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<v Speaker 2>or you know, the theory of their cloaking. But as

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<v Speaker 2>I listened and started watching some of the the films

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<v Speaker 2>and stuff about it, it kind of dawned on me

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<v Speaker 2>about some of the things that the language I had

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<v Speaker 2>actually heard, but I hadn't mistaken it for something else,

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<v Speaker 2>because there was another time we're up on a different mountain.

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<v Speaker 2>It is in the summer. We go to a family

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<v Speaker 2>land and just to cool off, because you know, it's summer.

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<v Speaker 2>It's in the desert and in the mountain would be

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<v Speaker 2>at least fifteen between each Greece degrees cooler. So we

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<v Speaker 2>go up on a mountain and we're a good gown

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<v Speaker 2>or something. So this one area we went went to,

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<v Speaker 2>as we came through the pine trees and stuff, and

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<v Speaker 2>we're coming to this big opening where we're gonna cook out,

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<v Speaker 2>I heard like voices in my head, which is you know,

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<v Speaker 2>and I know it sounds crazy, but it just and

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<v Speaker 2>then it's just to me. It sounded like a bunch

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<v Speaker 2>of voices chattering, and they're all talking at once, and

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<v Speaker 2>I couldn't understand them. And as we parked, I had

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<v Speaker 2>told my mom, I go, I go, I heard voices.

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<v Speaker 2>When we pulled in, I go, I heard voices. I go,

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<v Speaker 2>I go. I couldn't understand them. There were too many

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<v Speaker 2>talking at once. I go, I go. I think it

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<v Speaker 2>was I told her, I think it's the massigns. We're

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00:15:51.759 --> 00:15:55.320
<v Speaker 2>talking up here. The massigns are like the Grandma's, like

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<v Speaker 2>the elders. So I thought it was something like spirit,

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00:16:00.279 --> 00:16:06.639
<v Speaker 2>you know, and I go, I go, it's just a

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<v Speaker 2>lot of chatter. I couldn't understand it. So as we're

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<v Speaker 2>setting out to cook and everything, my mother kept looking

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<v Speaker 2>towards that direction where the road came and where we

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00:16:16.519 --> 00:16:21.799
<v Speaker 2>came and and then I asked her, I goes, what's wrong.

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<v Speaker 2>What do you see? She goes, something like a shadow.

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00:16:26.440 --> 00:16:30.960
<v Speaker 2>She goes really tall, She goes kind of like it's

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<v Speaker 2>got a hat on or something, is really tall. She said,

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00:16:34.000 --> 00:16:38.360
<v Speaker 2>keeps going. They keep going from three to three. But

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<v Speaker 2>when I looked, they're not there. Anyone just brushed off

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<v Speaker 2>and we continued with our meal for that day. So

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<v Speaker 2>it wasn't until like years later when I heard a

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<v Speaker 2>recording of the chatter, I realized that is exactly what

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00:16:53.200 --> 00:16:58.279
<v Speaker 2>I heard. And then, you know, so I put that together

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<v Speaker 2>and I thought, wow, you know, it's kind of with

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<v Speaker 2>just a realization and understanding, okay, but it's so weird

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00:17:07.200 --> 00:17:10.200
<v Speaker 2>because I feel like it was in my head. It

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00:17:10.279 --> 00:17:13.200
<v Speaker 2>was I didn't hear it physically. I heard it in

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00:17:13.200 --> 00:17:16.000
<v Speaker 2>my head and it was something I had never heard before.

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<v Speaker 2>And then another probably like another year later or so,

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<v Speaker 2>I saw one of the films about the cloaking and

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00:17:28.480 --> 00:17:31.119
<v Speaker 2>there was an actual picture. And you know, this is

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00:17:31.200 --> 00:17:35.039
<v Speaker 2>before AI really went crazy. So this is I don't know,

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00:17:35.079 --> 00:17:39.920
<v Speaker 2>probably about eight years ago or so, and saw somebody

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00:17:40.079 --> 00:17:43.160
<v Speaker 2>had posted this film one that they thought was cloaking.

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<v Speaker 2>And then I just kind of thought at the same

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00:17:47.240 --> 00:17:54.000
<v Speaker 2>time that, well, maybe that's what my mother saw because

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00:17:54.039 --> 00:17:56.960
<v Speaker 2>she could see something moving like a shadow or something,

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00:17:57.119 --> 00:17:59.599
<v Speaker 2>but she couldn't really see it, but she knew it

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00:17:59.640 --> 00:18:05.079
<v Speaker 2>was all. So that was like my conclusion, you know.

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00:18:07.119 --> 00:18:10.559
<v Speaker 2>And you know, so I told her about that, she goes, well,

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00:18:10.759 --> 00:18:14.400
<v Speaker 2>probably maybe, you know, I guess in a way, we

251
00:18:14.480 --> 00:18:17.359
<v Speaker 2>just kind of take things, you know, into consideration or

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00:18:17.519 --> 00:18:19.640
<v Speaker 2>just like, yeah, that's probably what it was. You know.

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<v Speaker 2>It's just because of the things that we grew up with,

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00:18:25.319 --> 00:18:27.680
<v Speaker 2>we always know that there's more out there that we

255
00:18:27.720 --> 00:18:35.720
<v Speaker 2>can't see, but they are there. But like I said,

256
00:18:35.720 --> 00:18:39.799
<v Speaker 2>there was always when she talked to her coworkers and stuff,

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00:18:41.000 --> 00:18:44.599
<v Speaker 2>there'd be a report of one that one lady was

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00:18:44.640 --> 00:18:47.519
<v Speaker 2>looking through her binoculars towards the mountain the base of

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00:18:47.599 --> 00:18:51.000
<v Speaker 2>the mountain, and she saw one actually taking a sheep

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00:18:52.039 --> 00:18:57.119
<v Speaker 2>and climbing up the rocks. Are the stories of one

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00:18:57.160 --> 00:18:59.440
<v Speaker 2>of my uncles who told me of a story that

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00:18:59.599 --> 00:19:06.279
<v Speaker 2>somebody told him about him, like trying to get tight

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00:19:06.839 --> 00:19:11.200
<v Speaker 2>out on isolated road one night. He couldn't get a ride,

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00:19:12.119 --> 00:19:16.480
<v Speaker 2>so he crossed the ditch and found a place by

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00:19:16.480 --> 00:19:20.000
<v Speaker 2>some rocks and went to sleep. But he was woken

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00:19:20.079 --> 00:19:23.240
<v Speaker 2>up in dull night by the sounded like, you know,

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00:19:23.680 --> 00:19:27.079
<v Speaker 2>the earth kind of rumbling, and when he looked up

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00:19:28.119 --> 00:19:30.039
<v Speaker 2>he could barely see. But when he looked up or

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00:19:30.119 --> 00:19:36.000
<v Speaker 2>in the rocks, he saw it like, oh, I don't know, probably,

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00:19:36.079 --> 00:19:38.160
<v Speaker 2>he said, I guess. He said something like forty to

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00:19:38.279 --> 00:19:44.079
<v Speaker 2>sixty of them, all going in one direction, and then

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00:19:44.200 --> 00:19:46.920
<v Speaker 2>of course he just kind of slumped back down and

273
00:19:47.160 --> 00:19:50.799
<v Speaker 2>let it go by out like it was like out

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00:19:50.799 --> 00:19:55.799
<v Speaker 2>in the field away from him. So these are stories

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00:19:55.839 --> 00:19:58.160
<v Speaker 2>that you don't get passed around us all the time.

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<v Speaker 2>One of my uncles said that ones always going by.

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<v Speaker 2>He showed me pictures of the ones that went behind

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00:20:04.559 --> 00:20:12.279
<v Speaker 2>his trailer where he lives. Uh. But like I said,

279
00:20:12.720 --> 00:20:15.720
<v Speaker 2>a lot of stories on the reservation about them. Uh.

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00:20:15.880 --> 00:20:22.599
<v Speaker 2>Even my grandparents have some that I learned later that

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00:20:22.640 --> 00:20:25.160
<v Speaker 2>they would try to lure you know, kids into the

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<v Speaker 2>woods and stuff, and they would actually have to stop

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00:20:31.400 --> 00:20:33.920
<v Speaker 2>one of my aunts, which is a little girl from

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00:20:34.160 --> 00:20:37.599
<v Speaker 2>from following. Like it was, they were camping out and

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00:20:38.039 --> 00:20:40.559
<v Speaker 2>sleeping in the back of the truck and they would

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00:20:40.640 --> 00:20:44.440
<v Speaker 2>have to uh keep an eye on her because of

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00:20:44.480 --> 00:20:46.640
<v Speaker 2>the middle of the night, she would just start walking

288
00:20:47.079 --> 00:20:48.799
<v Speaker 2>towards the you know, get out of the truck and

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00:20:48.839 --> 00:20:54.319
<v Speaker 2>start walking toward the woods. So, like I said, it's

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00:20:54.400 --> 00:20:56.880
<v Speaker 2>just been a whole lot of stories and still hear

291
00:20:57.279 --> 00:21:04.599
<v Speaker 2>stories ongoing basis, but that was my biggest story, and

292
00:21:04.759 --> 00:21:10.559
<v Speaker 2>you know, and you know, just kind of what happened

293
00:21:10.720 --> 00:21:15.400
<v Speaker 2>in the beginning. And then my last encounter was in

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00:21:15.400 --> 00:21:21.119
<v Speaker 2>twenty twenty three. I had worked several seasons up at

295
00:21:21.160 --> 00:21:26.039
<v Speaker 2>Northbroom with the Grand Canyon, and toward the end of

296
00:21:26.039 --> 00:21:29.559
<v Speaker 2>the season in twenty twenty three, I had gone home

297
00:21:30.440 --> 00:21:32.920
<v Speaker 2>for my weekend and as I was going back to work,

298
00:21:34.039 --> 00:21:39.799
<v Speaker 2>I was going back up on the Kaida Plateau. And

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00:21:40.079 --> 00:21:42.920
<v Speaker 2>as you're climbing, you go on you know, the winding road,

300
00:21:43.000 --> 00:21:46.599
<v Speaker 2>and then once you reach the summit, you come right

301
00:21:46.640 --> 00:21:50.440
<v Speaker 2>around a corner and then it kind of flattens out

302
00:21:50.880 --> 00:21:57.680
<v Speaker 2>and so surrounded by on resipplies, and it was about dusk,

303
00:22:00.039 --> 00:22:05.920
<v Speaker 2>so it wasn't still a little light. And I had

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00:22:05.920 --> 00:22:08.680
<v Speaker 2>a line of cars behind me following me up up

305
00:22:08.720 --> 00:22:13.960
<v Speaker 2>the mountain, and so it's as I come around the corner,

306
00:22:15.400 --> 00:22:19.400
<v Speaker 2>there's two dirt roads that go off in both directions

307
00:22:19.559 --> 00:22:22.359
<v Speaker 2>left and right right after you come up around that corner,

308
00:22:24.200 --> 00:22:27.079
<v Speaker 2>and they're wide. They're very wide because a lot of

309
00:22:27.079 --> 00:22:31.559
<v Speaker 2>people pull off right there and stop and rest, and

310
00:22:31.680 --> 00:22:34.119
<v Speaker 2>it's just right way. And I came off around that corner,

311
00:22:36.079 --> 00:22:42.759
<v Speaker 2>there was a figure that was crouching down, probably about

312
00:22:44.839 --> 00:22:48.119
<v Speaker 2>thirty feet off the road there on my right side,

313
00:22:49.720 --> 00:22:54.200
<v Speaker 2>and I was crouched down and I could see the

314
00:22:54.240 --> 00:22:59.440
<v Speaker 2>silhouette of it, and it was like crouch down a

315
00:22:59.720 --> 00:23:05.680
<v Speaker 2>one me with the other leg extended out to the side.

316
00:23:05.960 --> 00:23:14.200
<v Speaker 2>And I just kind of thought, that's strange. Who's way

317
00:23:14.200 --> 00:23:23.039
<v Speaker 2>out here and there's no vehicle around, And I thought,

318
00:23:23.039 --> 00:23:25.160
<v Speaker 2>that's really strange. But I can't stop. I had to

319
00:23:25.240 --> 00:23:27.400
<v Speaker 2>keep going because I got a line of cars behind me.

320
00:23:30.000 --> 00:23:33.039
<v Speaker 2>And then as I got down the road a few miles,

321
00:23:34.279 --> 00:23:36.200
<v Speaker 2>I just had to pull over because like all of

322
00:23:36.240 --> 00:23:40.119
<v Speaker 2>a sudden, before I couldn't make out what I saw,

323
00:23:40.200 --> 00:23:44.039
<v Speaker 2>but as I got down the road, it was like

324
00:23:44.839 --> 00:23:46.920
<v Speaker 2>all of a sudden, the picture became very clear when

325
00:23:46.960 --> 00:23:52.599
<v Speaker 2>I saw and then I finally could see the details.

326
00:23:56.279 --> 00:24:01.279
<v Speaker 2>And the first thing I thought was, how did you

327
00:24:01.359 --> 00:24:09.880
<v Speaker 2>do that? Because what I think, like I said, they've

328
00:24:09.920 --> 00:24:14.319
<v Speaker 2>been in my head before. And as funny as that

329
00:24:14.440 --> 00:24:17.000
<v Speaker 2>me sounds of young people, you know, I know a

330
00:24:17.039 --> 00:24:20.400
<v Speaker 2>lot of people could laugh at all this, But it

331
00:24:20.480 --> 00:24:26.440
<v Speaker 2>was just like I just kind of thought casually about

332
00:24:26.480 --> 00:24:28.640
<v Speaker 2>it and then drove off. But as I got down

333
00:24:28.680 --> 00:24:32.960
<v Speaker 2>the road, I started I couldn't stop thinking about it,

334
00:24:33.000 --> 00:24:38.119
<v Speaker 2>and then I started seeing the details. I remember the details,

335
00:24:40.720 --> 00:24:43.119
<v Speaker 2>and then I could remember seeing the shape of the head,

336
00:24:45.920 --> 00:24:50.240
<v Speaker 2>also the fact that it wasn't smooth like you could see,

337
00:24:50.400 --> 00:24:55.880
<v Speaker 2>you know, the hair. The lake that was extended out

338
00:24:55.920 --> 00:25:00.240
<v Speaker 2>to the side was extremely long, but it wasn't very

339
00:25:00.359 --> 00:25:03.599
<v Speaker 2>It wasn't like I would expect to be thick. It

340
00:25:03.680 --> 00:25:08.319
<v Speaker 2>was and muscular. It was like kaya thin thinner line

341
00:25:09.119 --> 00:25:16.880
<v Speaker 2>would you know, think of a sasquatch. And because I

342
00:25:16.920 --> 00:25:22.960
<v Speaker 2>was thinking, I didn't see any outline of clothing. It

343
00:25:23.000 --> 00:25:27.039
<v Speaker 2>was just all dark. But I remember, so I remembering

344
00:25:27.119 --> 00:25:29.400
<v Speaker 2>the details at the top of the head was like

345
00:25:29.920 --> 00:25:34.759
<v Speaker 2>fuzzy like, and then once the biggest memory that came

346
00:25:36.759 --> 00:25:43.519
<v Speaker 2>was the highlighting of the face, kind of that like

347
00:25:44.559 --> 00:25:51.079
<v Speaker 2>the protruding part, a triangular like an upside down triangular

348
00:25:51.240 --> 00:25:56.599
<v Speaker 2>part protruding from from the head. I couldn't see details

349
00:25:56.599 --> 00:25:59.720
<v Speaker 2>of an eye, but I could see like the brow,

350
00:26:00.359 --> 00:26:05.839
<v Speaker 2>the brow light that heart highlighted down around the nose.

351
00:26:07.599 --> 00:26:10.160
<v Speaker 2>And that's what I remember seeing highlighted. It was protruding

352
00:26:10.240 --> 00:26:19.279
<v Speaker 2>from from from the dark space, the silhouette. And I

353
00:26:19.400 --> 00:26:22.039
<v Speaker 2>just when I parked, I thought, how did you do that?

354
00:26:23.640 --> 00:26:26.440
<v Speaker 2>How you know, how did you do that to me?

355
00:26:26.759 --> 00:26:32.480
<v Speaker 2>You you know, I saw you. Yeah, that gang, They're

356
00:26:32.519 --> 00:26:34.920
<v Speaker 2>in my head. They're always going to be in my head.

357
00:26:37.240 --> 00:26:49.799
<v Speaker 2>But I can still see the image very clearly. But

358
00:26:50.680 --> 00:26:53.680
<v Speaker 2>I just in my mind as I said, okay, well,

359
00:26:53.880 --> 00:26:56.680
<v Speaker 2>thanks for showing yourself, you know. And I wondered if

360
00:26:56.720 --> 00:26:59.079
<v Speaker 2>anybody else behind me saw it, because it wasn't that

361
00:26:59.200 --> 00:27:04.200
<v Speaker 2>far after the UH. A few weeks later, my mother

362
00:27:04.240 --> 00:27:06.599
<v Speaker 2>told me, don't go back there, but of course I did.

363
00:27:06.960 --> 00:27:09.000
<v Speaker 2>I went on that road back there, just to see

364
00:27:09.079 --> 00:27:11.440
<v Speaker 2>there's any sign of anything. That It was a few

365
00:27:11.480 --> 00:27:14.279
<v Speaker 2>weeks later, and of course there was no sign of

366
00:27:14.319 --> 00:27:17.680
<v Speaker 2>anything back there on that road that goes forward toward

367
00:27:17.759 --> 00:27:21.799
<v Speaker 2>that area, but just out of curiosity, I had to

368
00:27:21.799 --> 00:27:27.039
<v Speaker 2>go and look. I I'm always on my own and

369
00:27:27.079 --> 00:27:29.960
<v Speaker 2>I just always go on the back rooms and stuff

370
00:27:30.000 --> 00:27:35.119
<v Speaker 2>just to explore. I've always explored things. Even as a

371
00:27:35.160 --> 00:27:38.759
<v Speaker 2>young girl, I would go up on horseback and explore

372
00:27:38.799 --> 00:27:45.359
<v Speaker 2>all by myself. But those are the two main incidents

373
00:27:45.759 --> 00:27:52.160
<v Speaker 2>that I had. But I'm always expecting something. And now

374
00:27:52.160 --> 00:27:56.480
<v Speaker 2>I'm back up in Washington State and i'll be out

375
00:27:56.519 --> 00:28:00.000
<v Speaker 2>in the Olympic Peninsula, and I had worked out there

376
00:28:00.119 --> 00:28:05.039
<v Speaker 2>before for a season, and I've been out and around

377
00:28:05.119 --> 00:28:07.319
<v Speaker 2>and on the trail of this stuff I was expecting.

378
00:28:07.440 --> 00:28:11.880
<v Speaker 2>But I haven't had an experience out in Washington yet.

379
00:28:13.960 --> 00:28:19.200
<v Speaker 2>But another thing that happened that I still wonder about

380
00:28:21.000 --> 00:28:25.519
<v Speaker 2>happened to me up in King's Canyon Sequoia National Park.

381
00:28:25.759 --> 00:28:29.359
<v Speaker 2>I worked there for a short short while in the

382
00:28:29.400 --> 00:28:36.119
<v Speaker 2>winter time, and I'm still trying to put this together.

383
00:28:36.279 --> 00:28:40.720
<v Speaker 2>This was probably in twenty twenty two, I think, I'm

384
00:28:40.720 --> 00:28:42.720
<v Speaker 2>not I can't really remember the date because I was

385
00:28:42.759 --> 00:28:48.160
<v Speaker 2>there for such a short time, but we had a

386
00:28:48.240 --> 00:28:53.839
<v Speaker 2>really heavy winter. My truck was totally covered with snow.

387
00:28:53.880 --> 00:28:57.119
<v Speaker 2>I had to dig it out from top to bottom.

388
00:28:57.119 --> 00:29:01.759
<v Speaker 2>It was just one big mount of snow. But I

389
00:29:01.880 --> 00:29:04.440
<v Speaker 2>woke up the middle of one night and I looked

390
00:29:04.440 --> 00:29:09.400
<v Speaker 2>out my room out my window from my room and

391
00:29:09.559 --> 00:29:15.200
<v Speaker 2>I had this view out into the woods, and I

392
00:29:15.240 --> 00:29:23.720
<v Speaker 2>had woke up and I saw like lights, three lights across. Oh,

393
00:29:23.880 --> 00:29:30.480
<v Speaker 2>you could probably consider it about a quarter mile away

394
00:29:31.680 --> 00:29:34.519
<v Speaker 2>or less. It's hard for me to tell exactly the distance.

395
00:29:38.319 --> 00:29:44.720
<v Speaker 2>But I saw these lights and it was they were

396
00:29:44.720 --> 00:29:49.640
<v Speaker 2>moving smoothly. They started out from the right of my

397
00:29:49.759 --> 00:29:53.319
<v Speaker 2>view and made their way to the center, and I

398
00:29:53.400 --> 00:29:56.400
<v Speaker 2>just watched them move, and I just kind of thought, oh, well,

399
00:29:58.440 --> 00:30:00.640
<v Speaker 2>I'm not sure if anybody can walk out there because

400
00:30:00.640 --> 00:30:04.680
<v Speaker 2>the snow is so high. I'm five to three and

401
00:30:04.680 --> 00:30:07.559
<v Speaker 2>the snow is up to my hips. It would be

402
00:30:07.599 --> 00:30:12.440
<v Speaker 2>hard to just walk out there. And I thought, well,

403
00:30:12.720 --> 00:30:16.200
<v Speaker 2>we got a lot of the maintenance guys worked through

404
00:30:16.200 --> 00:30:19.000
<v Speaker 2>the night with the machinery, clearing the roads on a

405
00:30:19.039 --> 00:30:24.240
<v Speaker 2>constant basis. Maybe that's what it is. Because I had

406
00:30:24.279 --> 00:30:29.000
<v Speaker 2>come into the property at night in the snow, I

407
00:30:29.000 --> 00:30:33.519
<v Speaker 2>didn't really know the roads yet. So when we had

408
00:30:33.559 --> 00:30:38.480
<v Speaker 2>gotten a clear day and as warm, I decided to

409
00:30:38.519 --> 00:30:43.880
<v Speaker 2>walk on the road off the property to see what

410
00:30:43.960 --> 00:30:46.160
<v Speaker 2>would have been over there. Were there cabins over there,

411
00:30:46.240 --> 00:30:49.400
<v Speaker 2>something I didn't know. I just I started walking on

412
00:30:49.440 --> 00:30:54.240
<v Speaker 2>the road that went around to that area. And as

413
00:30:54.279 --> 00:30:57.240
<v Speaker 2>I started down that road, I had crossed over a

414
00:30:57.319 --> 00:31:01.240
<v Speaker 2>little bridge that covers across like a creek that goes

415
00:31:01.279 --> 00:31:03.880
<v Speaker 2>to the lake that is right there. There's a little

416
00:31:03.920 --> 00:31:08.680
<v Speaker 2>lake there that's the property is on. But as I

417
00:31:08.720 --> 00:31:12.240
<v Speaker 2>was walking down the road, I was descending. I wasn't

418
00:31:12.279 --> 00:31:18.920
<v Speaker 2>going not straight across. I was descending, and the land

419
00:31:19.039 --> 00:31:20.920
<v Speaker 2>was a little bit slightly higher than the road, but

420
00:31:21.039 --> 00:31:26.559
<v Speaker 2>it was also descending. And I walked for a while

421
00:31:26.720 --> 00:31:31.680
<v Speaker 2>and went around a corner and I kind of looked

422
00:31:31.680 --> 00:31:37.160
<v Speaker 2>at the situation of where my room was and straight

423
00:31:37.200 --> 00:31:41.319
<v Speaker 2>across the whereas all the lights and the land is

424
00:31:41.359 --> 00:31:45.200
<v Speaker 2>not as it was not high enough for somebody to

425
00:31:45.200 --> 00:31:48.519
<v Speaker 2>be walking over there or driving or anything. There's no

426
00:31:48.680 --> 00:31:52.039
<v Speaker 2>road there neither, because the road I was on is

427
00:31:52.119 --> 00:32:01.200
<v Speaker 2>going down. So it was just an interesting thing that

428
00:32:01.319 --> 00:32:03.319
<v Speaker 2>I saw. As lights, I don't know if they were

429
00:32:03.480 --> 00:32:07.759
<v Speaker 2>orbs or anything, but there were three lights straight across

430
00:32:07.799 --> 00:32:12.640
<v Speaker 2>from my room, across like a wide area where the

431
00:32:12.680 --> 00:32:16.319
<v Speaker 2>creek was and it all went down for a field

432
00:32:16.359 --> 00:32:23.440
<v Speaker 2>from there. So I heard about the stories about orbs

433
00:32:23.599 --> 00:32:27.680
<v Speaker 2>and associated with with big cuts and stuff like that.

434
00:32:27.880 --> 00:32:30.079
<v Speaker 2>So I don't know if that's but I have seen

435
00:32:30.119 --> 00:32:38.079
<v Speaker 2>other orbs before growing up, and I don't know if

436
00:32:38.079 --> 00:32:40.599
<v Speaker 2>it could have been anything spiritual or anything to do

437
00:32:40.680 --> 00:32:42.519
<v Speaker 2>with them. But that was the other thing that happened

438
00:32:42.519 --> 00:32:47.640
<v Speaker 2>to me on one of my work workers, and I

439
00:32:47.680 --> 00:32:51.480
<v Speaker 2>just thought it was interesting and I'm still trying to

440
00:32:51.480 --> 00:32:55.400
<v Speaker 2>piece that together. That's for me to always piece these

441
00:32:55.440 --> 00:32:58.279
<v Speaker 2>stories together and try to figure out what it was

442
00:32:58.319 --> 00:33:05.880
<v Speaker 2>and what caused it and everything. But those are probably

443
00:33:05.880 --> 00:33:07.920
<v Speaker 2>my most interesting things that I've had happen.

444
00:33:09.519 --> 00:33:12.319
<v Speaker 1>Terry, thank you so much for sharing you know what

445
00:33:12.359 --> 00:33:17.720
<v Speaker 1>you've heard and also what you've experienced as a seasonal

446
00:33:17.759 --> 00:33:26.039
<v Speaker 1>worker at different parks. Would you hear Bigfoot related things

447
00:33:26.319 --> 00:33:30.079
<v Speaker 1>shared with other or shared by other workers as well,

448
00:33:30.240 --> 00:33:34.160
<v Speaker 1>or do you think what you were experiencing maybe was

449
00:33:34.160 --> 00:33:35.279
<v Speaker 1>was something?

450
00:33:36.960 --> 00:33:40.200
<v Speaker 2>Everywhere I go, I make it a point to ask people,

451
00:33:40.400 --> 00:33:44.720
<v Speaker 2>like especially the local community, if there's any stories or

452
00:33:44.759 --> 00:33:51.160
<v Speaker 2>any sightings. Uh. One one thing that does I do

453
00:33:51.279 --> 00:33:56.519
<v Speaker 2>remember right now is working up in the Cascade Mountains

454
00:33:58.839 --> 00:34:05.759
<v Speaker 2>up in a town and one of my coworkers, him

455
00:34:05.920 --> 00:34:11.199
<v Speaker 2>and another one of my coworkers segments hiking. I can't

456
00:34:11.199 --> 00:34:14.519
<v Speaker 2>remember what lake they went it to, but they had

457
00:34:14.599 --> 00:34:18.880
<v Speaker 2>taken pictures of footprints at the edge of that lake.

458
00:34:19.320 --> 00:34:23.400
<v Speaker 2>And they're both very tall, tall young men, at least

459
00:34:23.400 --> 00:34:28.280
<v Speaker 2>six feet tall, and they took a picture of the

460
00:34:28.320 --> 00:34:35.719
<v Speaker 2>footprint and they're pretty tall, and they had they tried

461
00:34:35.719 --> 00:34:39.760
<v Speaker 2>to follow the stride of the footprints that they found,

462
00:34:40.000 --> 00:34:42.840
<v Speaker 2>and they had to kind of leap from one footprint

463
00:34:42.960 --> 00:34:51.679
<v Speaker 2>to the other because they were so far apart. I

464
00:34:51.719 --> 00:34:54.760
<v Speaker 2>can't remember any other stories right now that I do

465
00:34:54.880 --> 00:34:59.199
<v Speaker 2>make it a point to ask around and here are.

466
00:34:59.199 --> 00:35:02.199
<v Speaker 1>Anythings I think That's great. You're able to do that.

467
00:35:03.840 --> 00:35:11.280
<v Speaker 1>That's really cool. So if you think about everything that

468
00:35:11.320 --> 00:35:15.719
<v Speaker 1>you've heard and you've experienced, do you have any thoughts

469
00:35:15.760 --> 00:35:20.559
<v Speaker 1>about what you think Bigfoot is based on all of that?

470
00:35:23.840 --> 00:35:28.320
<v Speaker 2>Well, basically, I think there are a different type of

471
00:35:28.320 --> 00:35:35.639
<v Speaker 2>people because of their intelligence and their abilities. I don't

472
00:35:35.679 --> 00:35:40.960
<v Speaker 2>consider them an animal. I consider them a different type

473
00:35:41.000 --> 00:35:49.519
<v Speaker 2>of people. They all have their own different tribes, also,

474
00:35:50.079 --> 00:35:56.079
<v Speaker 2>their own probably their own dialects and languages, and their

475
00:35:56.079 --> 00:36:05.320
<v Speaker 2>own cultures depending by regions. Just because the native we

476
00:36:05.440 --> 00:36:11.400
<v Speaker 2>all have our different little languages and cultures. Also, everything

477
00:36:11.480 --> 00:36:14.880
<v Speaker 2>kind of gets thrown together as one major culture. It's

478
00:36:14.960 --> 00:36:21.079
<v Speaker 2>not so. I believe. I believe they have their own

479
00:36:21.119 --> 00:36:26.320
<v Speaker 2>different groups and everything, and I believe that they probably

480
00:36:26.360 --> 00:36:31.920
<v Speaker 2>have their own meetings also, And I believe they all

481
00:36:31.960 --> 00:36:34.679
<v Speaker 2>have different you know, from what I've seen or heard

482
00:36:34.800 --> 00:36:38.960
<v Speaker 2>that they look different in different parts of the world,

483
00:36:39.039 --> 00:36:44.920
<v Speaker 2>and even in our country, they all have different temperaments.

484
00:36:44.960 --> 00:36:48.440
<v Speaker 2>Probably the ones that are living very remote in the

485
00:36:48.480 --> 00:36:51.639
<v Speaker 2>mountains and stuff are less tolerant than the ones that

486
00:36:51.719 --> 00:37:00.719
<v Speaker 2>they're close to society. But that's for me. For me,

487
00:37:00.800 --> 00:37:06.880
<v Speaker 2>it's just always it's a different type of people, and

488
00:37:11.239 --> 00:37:14.159
<v Speaker 2>they deserve a lot of respect, and we do respect

489
00:37:14.199 --> 00:37:14.920
<v Speaker 2>and very much.

490
00:37:18.840 --> 00:37:21.840
<v Speaker 1>What do you think the best ways to show them

491
00:37:21.920 --> 00:37:25.360
<v Speaker 1>respect would be if you're going out into an area

492
00:37:25.480 --> 00:37:32.440
<v Speaker 1>where there could definitely be bigfoot activity, well.

493
00:37:32.239 --> 00:37:38.800
<v Speaker 2>Just go about your business if they want you, if

494
00:37:38.800 --> 00:37:41.239
<v Speaker 2>they want to let you know they're there. They will

495
00:37:44.199 --> 00:37:49.920
<v Speaker 2>try to have an open mind about it and realize

496
00:37:50.039 --> 00:37:54.360
<v Speaker 2>that there is more in this world than just what

497
00:37:54.719 --> 00:37:59.559
<v Speaker 2>you know you're basically seeing, and that'll help you get

498
00:37:59.559 --> 00:38:01.320
<v Speaker 2>over the shoe or that's one of the things I

499
00:38:01.400 --> 00:38:04.039
<v Speaker 2>read about these stories that people that when they encounter

500
00:38:04.199 --> 00:38:11.400
<v Speaker 2>does these beings, that they get traumatized by it. It's

501
00:38:11.440 --> 00:38:18.679
<v Speaker 2>because it breaks their perception of the world. And I

502
00:38:18.679 --> 00:38:21.800
<v Speaker 2>don't think anybody should be traumatized unless they're threatened, because

503
00:38:21.840 --> 00:38:23.960
<v Speaker 2>if it was going to hurt you, it's gonna hurt you.

504
00:38:26.320 --> 00:38:29.239
<v Speaker 2>But you need to have an open mind so that

505
00:38:29.320 --> 00:38:37.079
<v Speaker 2>you're you're not I guess, injuring yourself in your you

506
00:38:37.079 --> 00:38:40.840
<v Speaker 2>know your psyche and hour. It's better to have an

507
00:38:40.840 --> 00:38:46.599
<v Speaker 2>open mind as something that seems unreal and can't possibly

508
00:38:46.840 --> 00:38:50.719
<v Speaker 2>be there. If you open your mind that it is there,

509
00:38:52.400 --> 00:38:57.360
<v Speaker 2>you're not going to be traumatized. But being respectful is

510
00:38:57.440 --> 00:39:01.840
<v Speaker 2>just backing off and letting them have their way. I

511
00:39:01.880 --> 00:39:04.159
<v Speaker 2>would even talk to them and say, oh, you know,

512
00:39:04.280 --> 00:39:08.960
<v Speaker 2>like I'm sorry, I'll just I'm just going back over here,

513
00:39:09.280 --> 00:39:14.440
<v Speaker 2>because I believe they can understand. Even if they don't

514
00:39:14.519 --> 00:39:20.079
<v Speaker 2>understand the language, they can they can read it in

515
00:39:20.119 --> 00:39:22.599
<v Speaker 2>your mind. And you just basically have to show them

516
00:39:22.679 --> 00:39:29.039
<v Speaker 2>respect because you're in their territory and I believe they

517
00:39:29.039 --> 00:39:31.639
<v Speaker 2>are very curious and it's probably been a lot for

518
00:39:31.760 --> 00:39:43.000
<v Speaker 2>them to understand us, and they're curious that I'm just

519
00:39:43.039 --> 00:39:46.599
<v Speaker 2>showing respect for anything. If you're out in the woods

520
00:39:46.639 --> 00:39:49.679
<v Speaker 2>of stuff, you don't want to do things to make

521
00:39:49.760 --> 00:39:55.119
<v Speaker 2>them angry, and that includes and polluting their world. I'm

522
00:39:55.159 --> 00:39:58.239
<v Speaker 2>sure they don't like seeing garbage laying around things like that,

523
00:39:59.440 --> 00:40:09.320
<v Speaker 2>respecting their privacy, respecting distance, and I'm sure they know

524
00:40:09.360 --> 00:40:14.880
<v Speaker 2>what firearms are, and and like I said, if they

525
00:40:14.880 --> 00:40:18.719
<v Speaker 2>want to hurt you, I'm sure they will. But the

526
00:40:18.760 --> 00:40:25.079
<v Speaker 2>other thing I wanted to mentioned knows as I believe

527
00:40:25.079 --> 00:40:27.199
<v Speaker 2>they are a type of people, and I believe they're

528
00:40:27.199 --> 00:40:29.320
<v Speaker 2>a natural part of this world. And there's so many

529
00:40:30.880 --> 00:40:38.559
<v Speaker 2>theories right now that they're somewhat related to alien you

530
00:40:38.599 --> 00:40:44.760
<v Speaker 2>know things. I have a different perspective on that. I

531
00:40:44.800 --> 00:40:50.320
<v Speaker 2>think that they are probably being studied. I don't think

532
00:40:50.360 --> 00:40:54.000
<v Speaker 2>they are being set here. I believe they're already here,

533
00:40:54.039 --> 00:41:00.239
<v Speaker 2>but they're just also being studied, and maybe they're want

534
00:41:00.320 --> 00:41:09.519
<v Speaker 2>accepting of what's going on in there, probably able to communicate. So,

535
00:41:10.599 --> 00:41:12.760
<v Speaker 2>like I said, it's an open mind. I know it

536
00:41:12.800 --> 00:41:19.159
<v Speaker 2>sounds creaty some people, especially people who are granted in

537
00:41:19.199 --> 00:41:23.320
<v Speaker 2>the cities and the suburbs and everything and don't really

538
00:41:24.239 --> 00:41:33.679
<v Speaker 2>have much experience with the natural world. But that's that's

539
00:41:33.760 --> 00:41:36.000
<v Speaker 2>my theory, And like I said, I know a lot

540
00:41:36.000 --> 00:41:39.440
<v Speaker 2>of people laugh about it and stuff, but that's my theory,

541
00:41:39.719 --> 00:41:43.840
<v Speaker 2>and that's what I would pass on to our younger

542
00:41:43.880 --> 00:41:52.599
<v Speaker 2>people is, uh, don't don't give into your fears. Be

543
00:41:52.679 --> 00:41:53.280
<v Speaker 2>open minded.

544
00:41:54.199 --> 00:41:58.199
<v Speaker 1>That that is really really good advice. Do you. Let's say,

545
00:41:59.360 --> 00:42:03.119
<v Speaker 1>if someone just they want to get out there, they've

546
00:42:03.119 --> 00:42:05.760
<v Speaker 1>got so much fear, have you found there's a way

547
00:42:05.800 --> 00:42:07.960
<v Speaker 1>to get over that fear, like the fear of when

548
00:42:08.000 --> 00:42:12.519
<v Speaker 1>you're outdoors in these areas it's dark out, you don't

549
00:42:12.519 --> 00:42:14.639
<v Speaker 1>know what else is out there. Is there a way

550
00:42:15.559 --> 00:42:17.519
<v Speaker 1>that someone can can get over that.

551
00:42:21.079 --> 00:42:24.199
<v Speaker 2>Well, for me, it's just been exposure to a lot

552
00:42:24.239 --> 00:42:29.280
<v Speaker 2>of things growing up. When I was a child, I

553
00:42:29.400 --> 00:42:35.880
<v Speaker 2>was extremely afraid. But I believe that my grandfather showed

554
00:42:36.559 --> 00:42:41.440
<v Speaker 2>all of us through example to not be afraid. That

555
00:42:42.000 --> 00:42:46.199
<v Speaker 2>he would just I don't know, if you want to

556
00:42:46.239 --> 00:42:53.079
<v Speaker 2>hear about some of the experiences growing up, I'll tell

557
00:42:53.079 --> 00:42:56.079
<v Speaker 2>you a little bit about like when they talk about

558
00:42:56.079 --> 00:43:00.480
<v Speaker 2>things like skin walkers as such, and it was a

559
00:43:00.599 --> 00:43:11.960
<v Speaker 2>very real thing and and basically what we encountered was

560
00:43:12.039 --> 00:43:19.400
<v Speaker 2>then more like coming around and trying to just cause

561
00:43:19.480 --> 00:43:25.719
<v Speaker 2>problems for you. They would come around the house and

562
00:43:26.199 --> 00:43:29.519
<v Speaker 2>you could hear the dogs just going crazy, and they

563
00:43:29.559 --> 00:43:31.639
<v Speaker 2>would come around the house and they play with the

564
00:43:31.639 --> 00:43:37.079
<v Speaker 2>door knobs and scratching the windows as such, and we

565
00:43:37.119 --> 00:43:39.000
<v Speaker 2>don't know what they're really tent was, but they were

566
00:43:39.000 --> 00:43:44.199
<v Speaker 2>basically just kind of harassing us in a bit. My

567
00:43:44.239 --> 00:43:50.440
<v Speaker 2>grandfather was just one of those who'd get up, he'd

568
00:43:50.480 --> 00:43:57.079
<v Speaker 2>be upset. He always had his songs that he was

569
00:43:57.159 --> 00:44:02.679
<v Speaker 2>singing for protection. To get up, go to the door,

570
00:44:03.079 --> 00:44:06.159
<v Speaker 2>drab a weapon if you have one there he go

571
00:44:06.239 --> 00:44:08.079
<v Speaker 2>out the door and he would just cuss it out

572
00:44:08.119 --> 00:44:12.320
<v Speaker 2>and tell her to go away. And we would follow

573
00:44:12.400 --> 00:44:14.800
<v Speaker 2>him to the door, and if we were brave enough,

574
00:44:14.800 --> 00:44:17.400
<v Speaker 2>we would look out the door. There's probably only one

575
00:44:17.440 --> 00:44:23.440
<v Speaker 2>time that I saw with but he would just you know,

576
00:44:23.960 --> 00:44:29.079
<v Speaker 2>Chris hadn't go away and everything. And I seen other

577
00:44:29.159 --> 00:44:32.079
<v Speaker 2>relatives of mine if they simp down and tell them

578
00:44:33.360 --> 00:44:38.519
<v Speaker 2>I know who you are and you know and you know,

579
00:44:38.760 --> 00:44:47.000
<v Speaker 2>leave us alone, and basically I see those strong people

580
00:44:51.000 --> 00:44:53.320
<v Speaker 2>kind of face up to it step and I realized

581
00:44:53.360 --> 00:44:57.000
<v Speaker 2>that's basically what I have to do is just be strong.

582
00:44:59.320 --> 00:45:04.320
<v Speaker 2>Be strong, because if you're in that situation where you're

583
00:45:04.519 --> 00:45:07.639
<v Speaker 2>out and you're afraid, you can't give into the fear,

584
00:45:08.840 --> 00:45:12.599
<v Speaker 2>and we have the strength within ourselves to word off

585
00:45:13.639 --> 00:45:22.320
<v Speaker 2>bad things. So if they're out there looking, they can't

586
00:45:22.400 --> 00:45:27.519
<v Speaker 2>get in your head. And you need to just get

587
00:45:27.559 --> 00:45:29.800
<v Speaker 2>over the fear because the fear is going to cause

588
00:45:29.800 --> 00:45:35.239
<v Speaker 2>you more harm than anything else and try to be

589
00:45:35.400 --> 00:45:38.960
<v Speaker 2>logical about the thing that the whole situation, and you

590
00:45:39.039 --> 00:45:46.920
<v Speaker 2>can't speak to them through your mind and just say

591
00:45:47.039 --> 00:45:52.280
<v Speaker 2>I'm I'm curious, I'm sorry, I don't you know, be

592
00:45:52.400 --> 00:45:58.400
<v Speaker 2>truthful about which why are you there? But fear is

593
00:45:58.400 --> 00:46:01.639
<v Speaker 2>just something that you you just have to stand up

594
00:46:01.639 --> 00:46:05.119
<v Speaker 2>to it because if you don't, you're going to hurt yourself.

595
00:46:05.880 --> 00:46:12.880
<v Speaker 2>M you can hurt your own your own site, you know,

596
00:46:13.000 --> 00:46:15.320
<v Speaker 2>your mind, you can hurt your mind. Just you know,

597
00:46:15.440 --> 00:46:19.639
<v Speaker 2>that's the place where people I have to deal with

598
00:46:19.639 --> 00:46:23.840
<v Speaker 2>the trauma because they got so afraid that they do

599
00:46:24.079 --> 00:46:28.840
<v Speaker 2>damage a part of their brain. And I believe that

600
00:46:28.960 --> 00:46:32.480
<v Speaker 2>we're strong enough to just stand up to the fear

601
00:46:35.599 --> 00:46:39.039
<v Speaker 2>and like I said, again, just be very respectful.

602
00:46:43.159 --> 00:46:46.480
<v Speaker 1>Well, I think that is some great advice. Thank you

603
00:46:46.559 --> 00:46:48.960
<v Speaker 1>so much for sharing it.

604
00:46:52.199 --> 00:46:56.880
<v Speaker 2>I'm very glad to share it. And there's just a

605
00:46:56.880 --> 00:47:00.480
<v Speaker 2>lot of stories going around and misconceptions about things stuff,

606
00:47:00.519 --> 00:47:08.039
<v Speaker 2>and I'd like to give my side what I've you know, learned,

607
00:47:08.360 --> 00:47:13.559
<v Speaker 2>And like I said, growing up, my grandfather's stories and

608
00:47:13.679 --> 00:47:19.639
<v Speaker 2>his encounters with different things and how he handled situations.

609
00:47:20.039 --> 00:47:22.039
<v Speaker 2>I didn't realize it until I was much older that

610
00:47:22.320 --> 00:47:26.199
<v Speaker 2>I had learned a lot from him, especially when I

611
00:47:26.239 --> 00:47:29.320
<v Speaker 2>had returned to the reservation as no longer kid. I

612
00:47:29.400 --> 00:47:35.480
<v Speaker 2>was much older, and I felt things that used to

613
00:47:35.559 --> 00:47:40.000
<v Speaker 2>scare me. I had no more fear. I was just

614
00:47:40.079 --> 00:47:45.719
<v Speaker 2>able to let it go. That's it.

615
00:47:46.000 --> 00:47:48.559
<v Speaker 1>Well, Terry, I appreciate you coming on the show today

616
00:47:48.760 --> 00:47:52.800
<v Speaker 1>and thank you for teaching us us some things from

617
00:47:52.840 --> 00:47:56.440
<v Speaker 1>a viewpoint that most listeners will not really be able

618
00:47:56.480 --> 00:48:00.400
<v Speaker 1>to experience that. And but I think there's been some

619
00:48:01.440 --> 00:48:03.960
<v Speaker 1>great things shared about how we can get over fear

620
00:48:04.239 --> 00:48:07.239
<v Speaker 1>when we go out ourselves. And thank you so much

621
00:48:07.280 --> 00:48:08.440
<v Speaker 1>for coming on the show today.

622
00:48:09.920 --> 00:48:13.079
<v Speaker 2>Yes, thank you, I was happy to share. Thank you

623
00:48:13.159 --> 00:48:13.679
<v Speaker 2>very much.

624
00:48:14.559 --> 00:48:17.559
<v Speaker 1>Have you ever heard all the accounts of bigfoot activity

625
00:48:17.639 --> 00:48:20.840
<v Speaker 1>around Oakridge, Oregon? And you think to yourself, man, I

626
00:48:20.840 --> 00:48:23.719
<v Speaker 1>would love to get out in those woods and experience

627
00:48:23.760 --> 00:48:28.280
<v Speaker 1>it for myself. Well guess what this year you can

628
00:48:28.920 --> 00:48:31.880
<v Speaker 1>If this is interesting to you, stay tuned because it's

629
00:48:31.920 --> 00:48:36.760
<v Speaker 1>pretty cool. Sasquatch Summer Fest is coming up July tenth

630
00:48:36.920 --> 00:48:40.559
<v Speaker 1>through the eleventh, twenty twenty six. It's going to be

631
00:48:40.599 --> 00:48:44.719
<v Speaker 1>even better than the previous year's reason number one, I'll

632
00:48:44.719 --> 00:48:47.440
<v Speaker 1>be one of the speakers. It's gonna be wild. I'll

633
00:48:47.480 --> 00:48:52.960
<v Speaker 1>probably I'll say this. There may be stuff you haven't

634
00:48:53.000 --> 00:48:59.199
<v Speaker 1>heard anywhere else, because let's just say sometimes it's well,

635
00:48:59.320 --> 00:49:01.320
<v Speaker 1>you just got to be there. We'll leave it that

636
00:49:01.480 --> 00:49:04.159
<v Speaker 1>more about looking for Bigfoot in the Oakridge Woods. Now

637
00:49:04.239 --> 00:49:09.360
<v Speaker 1>check this out. You may know Jason Kenzie from his

638
00:49:09.440 --> 00:49:14.280
<v Speaker 1>documentary series Searching for Sasquatch. Well, this year you can

639
00:49:14.360 --> 00:49:17.480
<v Speaker 1>not only go to the festival, but you can also

640
00:49:18.320 --> 00:49:25.079
<v Speaker 1>sign up for a track deep in the wild forest

641
00:49:25.199 --> 00:49:29.840
<v Speaker 1>outside of Oakridge with Jason Kenzie to the Bigfoot spots

642
00:49:30.239 --> 00:49:33.800
<v Speaker 1>to look for Bigfoot. There's only eight spots to sign

643
00:49:33.880 --> 00:49:37.480
<v Speaker 1>up for this. And yes, this will also be filmed

644
00:49:38.000 --> 00:49:40.719
<v Speaker 1>for the next chapter in his documentary series, which is

645
00:49:40.880 --> 00:49:43.840
<v Speaker 1>Searching for Sasquatch. This is a once in a lifetime deal.

646
00:49:44.039 --> 00:49:47.119
<v Speaker 1>It's just trus It's going to be a wild, wild experience.

647
00:49:48.760 --> 00:49:52.199
<v Speaker 1>To get a ticket, head on over to Sasquatch Summerfest.

648
00:49:52.239 --> 00:49:56.840
<v Speaker 1>Dot com and listeners can use the code b SP

649
00:49:58.159 --> 00:50:01.599
<v Speaker 1>like Bigfoot Society podcast in order to get a two

650
00:50:01.719 --> 00:50:04.480
<v Speaker 1>day pass for the price of a one day pass.

651
00:50:05.079 --> 00:50:09.719
<v Speaker 1>So thanks to Priscilla for giving me that code so

652
00:50:09.760 --> 00:50:16.199
<v Speaker 1>that you guys can can get a little help with

653
00:50:16.280 --> 00:50:19.559
<v Speaker 1>the cost there. Appreciate that, Priscilla. I hope to see

654
00:50:19.599 --> 00:50:23.840
<v Speaker 1>you at the booth in Oakridge this year. We can

655
00:50:23.880 --> 00:50:26.159
<v Speaker 1>talk about your encounter. Was able to talk to so

656
00:50:26.239 --> 00:50:29.800
<v Speaker 1>many people last year and the year before. It is

657
00:50:29.920 --> 00:50:32.760
<v Speaker 1>an incredible time. You're not going to want to miss it,

658
00:50:33.079 --> 00:50:37.559
<v Speaker 1>and I'll see you there. Before we wrap this episode,

659
00:50:37.559 --> 00:50:40.119
<v Speaker 1>I want to say something directly to a very specific

660
00:50:40.199 --> 00:50:43.719
<v Speaker 1>group of listeners. If you're in the military, any branch

661
00:50:44.000 --> 00:50:46.719
<v Speaker 1>or forces, and if you've seen something that no one

662
00:50:46.719 --> 00:50:49.960
<v Speaker 1>can explain, or if you're a National Park ranger or

663
00:50:50.079 --> 00:50:53.599
<v Speaker 1>forestryt worker who's been told to stay quiet, or if you're

664
00:50:53.639 --> 00:50:57.039
<v Speaker 1>a pilot who's seen something strange down on the ground,

665
00:50:57.440 --> 00:51:00.239
<v Speaker 1>or if you're with the FBI a federal agency, or

666
00:51:00.280 --> 00:51:03.760
<v Speaker 1>working intelligence and you stumbled upon something you're not allowed

667
00:51:03.800 --> 00:51:06.880
<v Speaker 1>to talk about. And if you're a firefighter, paramedic, or

668
00:51:06.880 --> 00:51:10.519
<v Speaker 1>search and rescue responder who's heard screams or found tracks

669
00:51:10.679 --> 00:51:13.679
<v Speaker 1>that didn't make sense. If you're in the logging industry

670
00:51:14.599 --> 00:51:17.519
<v Speaker 1>on a remote oil field, or a trucker with government

671
00:51:17.559 --> 00:51:21.239
<v Speaker 1>contracts and you've had something happen that you've never told

672
00:51:21.239 --> 00:51:24.880
<v Speaker 1>a soul. And if you're a biologist, a wildlife specialist,

673
00:51:25.039 --> 00:51:28.440
<v Speaker 1>or a field researcher under contract who has found evidence

674
00:51:28.559 --> 00:51:32.199
<v Speaker 1>you're not allowed to report. If you're a pastor, a missionary,

675
00:51:32.320 --> 00:51:35.480
<v Speaker 1>or someone on a spiritual retreat and you saw something

676
00:51:35.519 --> 00:51:37.960
<v Speaker 1>that shook your faith, or if you work in the

677
00:51:38.000 --> 00:51:42.519
<v Speaker 1>shadows CIA, NSA or anything with clearance and you've seen

678
00:51:42.679 --> 00:51:46.320
<v Speaker 1>what the public hasn't, then I want to talk to you,

679
00:51:47.320 --> 00:51:52.199
<v Speaker 1>even if it's anonymous. You can reach me at Bigfoot

680
00:51:52.239 --> 00:51:55.440
<v Speaker 1>Society at gmail dot com. The world needs to hear

681
00:51:55.639 --> 00:51:59.840
<v Speaker 1>what you've been forced to carry alone. And you're not alone.

682
00:52:00.559 --> 00:52:05.639
<v Speaker 1>You've got the story, We've got the mic. See you

683
00:52:05.679 --> 00:52:08.199
<v Speaker 1>in the woods. Thank you for listening to this episode

684
00:52:08.239 --> 00:52:11.440
<v Speaker 1>of the Bigfoot Society podcast. Every encounter we share reminds

685
00:52:11.519 --> 00:52:14.000
<v Speaker 1>us that the world is bigger and stranger than we think,

686
00:52:14.719 --> 00:52:17.000
<v Speaker 1>and that the truth is often hiding just beyond the

687
00:52:17.000 --> 00:52:20.239
<v Speaker 1>tree line. If you enjoyed this episode, please be sure

688
00:52:20.280 --> 00:52:22.840
<v Speaker 1>to subscribe to the channel on YouTube, hit the bell

689
00:52:22.920 --> 00:52:25.079
<v Speaker 1>so you don't miss the next episode, and share this

690
00:52:25.159 --> 00:52:28.719
<v Speaker 1>with a friend who's into mysteries, monsters or the unexplained.

691
00:52:29.079 --> 00:52:31.880
<v Speaker 1>And if you're listening to us on Spotify or Apple Podcast,

692
00:52:32.000 --> 00:52:34.199
<v Speaker 1>please follow the show there and leave us a five

693
00:52:34.280 --> 00:52:37.880
<v Speaker 1>star positive review because all that helps more people discover

694
00:52:38.239 --> 00:52:40.880
<v Speaker 1>the show. And remember, if you or someone you know

695
00:52:41.000 --> 00:52:43.920
<v Speaker 1>has had a Bigfoot sighting, please I'd love to hear

696
00:52:43.960 --> 00:52:47.119
<v Speaker 1>from you, so email me at Bigfoot Society at gmail

697
00:52:47.159 --> 00:52:50.440
<v Speaker 1>dot com and let's start the conversation. If you haven't

698
00:52:50.480 --> 00:52:53.039
<v Speaker 1>gotten a chance yet, check out our membership community over

699
00:52:53.079 --> 00:52:57.000
<v Speaker 1>at www dot Bigfoot societypodcast dot com and that's where

700
00:52:57.039 --> 00:53:00.559
<v Speaker 1>you can hear tomorrow's episode today early in ad free

701
00:53:00.719 --> 00:53:04.559
<v Speaker 1>in members only episodes every week. Also, it's a place

702
00:53:04.719 --> 00:53:07.639
<v Speaker 1>to connect with other people that are into the Bigfoot

703
00:53:07.639 --> 00:53:10.480
<v Speaker 1>subject as much as you are. Thanks again for following

704
00:53:10.519 --> 00:53:13.159
<v Speaker 1>along with the Bigfoot Society until next time, keep your

705
00:53:13.159 --> 00:53:16.079
<v Speaker 1>eyes open, trust your gut, and never stop asking what

706
00:53:16.159 --> 00:53:18.320
<v Speaker 1>else might be out there? And see you in the woods.
