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<v Speaker 1>Welcome back.

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<v Speaker 2>Joining us now is David Bonson. He's the owner of

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<v Speaker 2>the Bonson Group. It manages five point seven billion and

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<v Speaker 2>client assets, and he's the author of many books. He's

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<v Speaker 2>had one that came out earlier this year which I'm

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<v Speaker 2>interested in talking to him about, is called Full Time

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<v Speaker 2>Work and the Meaning of Life. I think that's very important,

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<v Speaker 2>that's something we all need to think about. Very interested

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<v Speaker 2>to talk to David. Always as familiar, as I said

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<v Speaker 2>at the beginning of the program, with his father, Greg Bonson,

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<v Speaker 2>who was a Christian apologist, and he was not apologizing

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<v Speaker 2>for Christianity, he.

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<v Speaker 1>Was explaining it. That's what apologist means.

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<v Speaker 2>He was an excellent made excellent intellectual arguments in support

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<v Speaker 2>of the existence of God of Christianity. So it's great

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<v Speaker 2>to have you on and to meet you. Thank you

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<v Speaker 2>for joining us.

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<v Speaker 3>David, Well, thanks so much for having me.

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<v Speaker 1>Thank you.

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<v Speaker 2>Let's talk a little bit first about the economy, and

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<v Speaker 2>as somebody who manages a wealth fund, I'm sure you're

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<v Speaker 2>watching very closely, as everybody does, what's happening with interest rates.

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<v Speaker 2>We're seeing the stock market, of course, is soaring, but

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<v Speaker 2>that's not too hard I guess if you in check

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<v Speaker 2>money through that from the Federal Reserve. What is your

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<v Speaker 2>take on what is going to be happening with interest rates?

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<v Speaker 3>Well, interest rates are definitely going to be going lower,

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<v Speaker 3>and the debate is only about what the speed at

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<v Speaker 3>which they lower them effectively. Housing is the issue that

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<v Speaker 3>they frozen the housing market first by creating a bubble

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<v Speaker 3>in housing by keeping rates way too low for way

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<v Speaker 3>too long, and then by hiking them so violently and quickly,

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<v Speaker 3>you really created a two tier housing system where there

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<v Speaker 3>are a significant amount of people paying something around three

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<v Speaker 3>percent on their mortgage and they have no interest in

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<v Speaker 3>losing that low cost mortgage. And then there's all the

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<v Speaker 3>people who would organically naturally be wanting to buy a

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<v Speaker 3>home right now, either a first time home or even

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<v Speaker 3>just moving to a new home kind of upgrading. Whatever

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<v Speaker 3>they may be doing is their life situation allows for.

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<v Speaker 3>But they don't want to pay seven percent for a mortgage.

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<v Speaker 3>So the Fed's policies are driven by the fact that

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<v Speaker 3>they know a lot of debt in our country is

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<v Speaker 3>going to be resetting. The United States government and all

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<v Speaker 3>its infinite wisdom, has chosen not to lock the rates

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<v Speaker 3>of most of its debt it's only about sixteen percent

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<v Speaker 3>of our total debt that is in long term maturities

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<v Speaker 3>where you recall the twenty year and thirty year yields.

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<v Speaker 3>The interest rates a few years ago, we're two percent.

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<v Speaker 3>They are now paying five percent on six month money,

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<v Speaker 3>one year money. So all that money is going to

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<v Speaker 3>come do and that's really a big portion of why

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<v Speaker 3>the FED needs to be lowering rates, and they will

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<v Speaker 3>do so. The stock market, David, I don't think is

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<v Speaker 3>about the FED putting money in per se that always

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<v Speaker 3>helps the valuation. If the FED is injecting liquidity, it

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<v Speaker 3>can kind of artificially help prime the pump a bit,

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<v Speaker 3>but that gets old after a while, and they've been

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<v Speaker 3>doing that for fifteen years. Earnings are very high, I mean,

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<v Speaker 3>corporate profits are very high, and the FED can't really

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<v Speaker 3>control that, and so I think the stocks are largely

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<v Speaker 3>about growing corporate profits combined with high valuation. And I

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<v Speaker 3>would argue probably too high a valuation.

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<v Speaker 2>Yeah, especially when we look at the places where there's

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<v Speaker 2>been this kind of a feeding frenzy about artificial intelligence.

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<v Speaker 2>I felt for the longest time that you know, regardless

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<v Speaker 2>of what happens with it, and you can say there's

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<v Speaker 2>a lot of very useful things that it looks very

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<v Speaker 2>much like a repeat of the dot com bust to me,

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<v Speaker 2>I don't know what do you think about that?

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<v Speaker 3>Yeah, I write about it a lot, so I tend

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<v Speaker 3>to agree. Trust your intuition a little because you're onto

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<v Speaker 3>something there, my friend. The bones of the Internet were

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<v Speaker 3>all that were making money in the nineties, the ciscos

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<v Speaker 3>and the people that made the networks, the servers, the routers.

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<v Speaker 3>They were making all the money. But nobody could really

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<v Speaker 3>figure out how the Internet companies were going to make money.

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<v Speaker 3>And then about ninety five percent of them went out

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<v Speaker 3>of business, and a few of them ended up making

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<v Speaker 3>a huge amount of money, the Amazons and Googles and

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<v Speaker 3>ebays that survived. It's very similar, toy I. No one

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<v Speaker 3>has been able to explain who's going to actually make

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<v Speaker 3>money from it, how they're going to use it. It's

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<v Speaker 3>all the back end. The kitchen is making the money,

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<v Speaker 3>but not the dining room, and that's your NVIDIAs and

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<v Speaker 3>things like that. I believe it's very overhyped, and even

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<v Speaker 3>if it isn't, it's so priced in. The assumptions I

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<v Speaker 3>think are very similar to nineteen ninety nine two thousand

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<v Speaker 3>tech boom, and I'm quite confident it's not going to

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<v Speaker 3>end well.

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<v Speaker 2>And of course there's another backroom involved in that that's

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<v Speaker 2>kind of emerging, and that is supplying power for this

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<v Speaker 2>massively power hungry artificial intelligence. And I guess one of

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<v Speaker 2>the things it's just an ordinary person I'm looking at

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<v Speaker 2>this and saying, well, they're going to make all these

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<v Speaker 2>small nuclear reactors, and they're creating companies as Sam Altman

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<v Speaker 2>did to cater to that need, but they're going to

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<v Speaker 2>be consuming all that power even as they shut down

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<v Speaker 2>our grid. I mean, we really are seeing kind of

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<v Speaker 2>a two tier society here, I think, and especially we

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<v Speaker 2>can see it when it comes to energy. But I

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<v Speaker 2>guess a lot of people are just looking at it

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<v Speaker 2>as an investment opportunity. And I guess it is an

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<v Speaker 2>investment opportunity. But you know, from somebody who's just now

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<v Speaker 2>on the sidelines, I'm wondering, you know, am I going

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<v Speaker 2>to have utility bills that are going to be four

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<v Speaker 2>to ten times higher than they are now? Is it

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<v Speaker 2>going to be unreliable as well? While the artificial intelligence is,

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<v Speaker 2>you know, powering itself as his own private nuclear reactors.

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<v Speaker 2>What do you think about that?

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<v Speaker 3>Well, I think that there's a couple of different things

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<v Speaker 3>around once, and it's complicated enough that I hesitate to

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<v Speaker 3>bore our listeners with the details. But I will say this,

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<v Speaker 3>the people need to learn that are like city doesn't

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<v Speaker 3>grow on trees, but it does come from the ground

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<v Speaker 3>oil and gas and of course coal power electricity production.

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<v Speaker 3>The state of Virginia right now, twenty six point seven

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<v Speaker 3>percent of its electricity is being used for data center.

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<v Speaker 3>Now that's a high data center state, and other states

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<v Speaker 3>are not so high, but that's massive. People can say

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<v Speaker 3>whatever they want, you're not going to get the electricity

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<v Speaker 3>without natural gas. So we're going to either embrace what

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<v Speaker 3>God has given us in the ground or we're not.

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<v Speaker 3>But if people don't want utility bills to go higher,

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<v Speaker 3>the solution is readily available in the beautiful per Median

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<v Speaker 3>basin period.

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<v Speaker 2>Well, I've gotten a great more. Let's talk about the

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<v Speaker 2>politics though, the interest rates. You know, this is a

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<v Speaker 2>lot of people are saying, well, okay, the Federal Reserve

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<v Speaker 2>is pumping this for the election to make current administration

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<v Speaker 2>look good.

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<v Speaker 1>What is your take on that?

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<v Speaker 3>Yeah, Look, I'm a lifetime movement conservative. I've written multiple things,

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<v Speaker 3>both academically and more targeted for Layman about monetary policy

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<v Speaker 3>and the FED. I'm often very critical, but this is

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<v Speaker 3>one thing where I just want to say to my

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<v Speaker 3>conservative friends, the political conspiracy theory makes absolutely no sense.

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<v Speaker 3>You can't help the incumbent ticket, which in this case

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<v Speaker 3>is now Vice President Harris a month before the election.

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<v Speaker 3>If you wanted to help, you don't raise rates five

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<v Speaker 3>percent in one year, which is what they did in

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<v Speaker 3>the prior year. The economic narrative is very well baked in,

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<v Speaker 3>and a half of a percent a few weeks before

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<v Speaker 3>absentee ballots does and did absolutely nothing to help anybody.

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<v Speaker 3>I have plenty of criticism I can give towards Chairman Powell,

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<v Speaker 3>but he is not a political actor. There's no love

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<v Speaker 3>lost between him and President Biden. I happen to know

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<v Speaker 3>that firsthand. I think that whether they're making good decisions

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<v Speaker 3>or bad decisions, they're not making political ones. So it's

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<v Speaker 3>just one area where i'd defend them. And again, if

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<v Speaker 3>somebody wanted to say, oh, the FED has kind of

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<v Speaker 3>hurt the election outcome a bit, it would be the

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<v Speaker 3>other way. I mean, they you know, it's very hard

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<v Speaker 3>for president to get re elected when they tighten monetary policy.

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<v Speaker 3>That's really what they spent most of the Biden term doing.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah, And of course we had a lot of people,

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<v Speaker 2>a lot of people that I talked to, really expected

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<v Speaker 2>them to make a political move, so they expected them

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<v Speaker 2>to lower interest rates significantly, much much earlier in the year,

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<v Speaker 2>so they would have had an effect. And I guess

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<v Speaker 2>that was what people were surprised about. And I guess

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<v Speaker 2>we could speculate about what the intentions of the Fed

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<v Speaker 2>are if they're going to withhold that until the last

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<v Speaker 2>minute and not really have an effect. But let me

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<v Speaker 2>ask you about this, and that is the current Treasury

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<v Speaker 2>Secretary predecessor to Pwell, Janet Yellen, who was at the

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<v Speaker 2>FED for a long time. You know, she has made

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<v Speaker 2>as one person point out recently, so you can look

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<v Speaker 2>at the damage and the threat to the dollars deserve

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<v Speaker 2>status from bricks and other things like that. But the

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<v Speaker 2>person who's done more to damage the reserve status of

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<v Speaker 2>the dollar than anyone else is Jenet Yellen because of

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<v Speaker 2>these sanctions that they impose and other things like that

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<v Speaker 2>basically use this power and wielded it in such a

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<v Speaker 2>way as to effectively destroyed a lot of people believe

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<v Speaker 2>that's the situation. What's your take on that, and on

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<v Speaker 2>the status of the reserve status of the dollar, what

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<v Speaker 2>do you think?

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<v Speaker 3>Yeah, the reserve status of the dollar, by the way,

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<v Speaker 3>is the important part, not the trading status. So when

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<v Speaker 3>people talk about bricks countries utilizing something different, something like

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<v Speaker 3>point one percent of oil went out of petro dollar

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<v Speaker 3>transaction and into let's say Chinese wand is the great example.

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<v Speaker 3>But it's still then reservans. It gets held in reserves,

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<v Speaker 3>and nobody is going to be holding any other currency

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<v Speaker 3>it reserves anytime soon. In terms of foreign exchange, the

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<v Speaker 3>doll is still what people want to hold in reserves,

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<v Speaker 3>but transacting in another currency. I would encourage every country

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<v Speaker 3>to do what they think is best for them, and

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<v Speaker 3>that includes the United States very candidly. The United States

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<v Speaker 3>has been doing what's best for it with its currency.

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<v Speaker 3>That's what makes these other countries upset because what we're

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<v Speaker 3>doing is often not best for them. So be it.

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<v Speaker 3>That's the way it works. I don't believe in one

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<v Speaker 3>world government, but I think make a great point. I

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<v Speaker 3>don't believe that what they did with the Russia sanctions

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<v Speaker 3>is dispositive. I don't think it is going to ruin

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<v Speaker 3>the dollars reserve status, but it marginally does cause other

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<v Speaker 3>countries to wonder could this happen to us? And hopefully

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<v Speaker 3>those countries say, we don't plan to go invade a

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<v Speaker 3>free country anytime soon. However, once you see a country

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<v Speaker 3>using and weaponizing its currency that way, it's not how

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<v Speaker 3>it's supposed to be. And I do think it marginally

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<v Speaker 3>impacted confidence abroad in dollar reserve.

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<v Speaker 2>Yes, yeah, and and I guess one of the things

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<v Speaker 2>that we see now happening with the bricks as they're

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<v Speaker 2>starting to expand. It's been around for a while, but

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<v Speaker 2>you know, in response to this, as they're starting to

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<v Speaker 2>expand it in terms of currency exchanges and stuff like that,

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<v Speaker 2>they're bringing in a you know, most of the oil producers,

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<v Speaker 2>you know, we're coming into this now. Saudi Arabia didn't

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<v Speaker 2>buy into it, but they got really close. And so

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<v Speaker 2>you know what we have done with the petro dollar away,

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<v Speaker 2>we've weaponized that.

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<v Speaker 1>I guess two could play at that game.

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<v Speaker 2>You know that that might be turned around, but it

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<v Speaker 2>almost makes you nostalgic for you know, oil when you

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<v Speaker 2>see what is being imposed on us with all of

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<v Speaker 2>these green regulations that are there.

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<v Speaker 1>Let's talk a little bit about your.

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<v Speaker 2>Book, though, I would really like to get an idea

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<v Speaker 2>of you know, work in the in the meaning of life.

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<v Speaker 2>You know, how do we balance this thing? This has

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<v Speaker 2>always been a real issue for us, you know what,

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<v Speaker 2>what is important for you to do with your life?

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<v Speaker 2>As Christians? We always wonder, you know, well, now, how

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<v Speaker 2>how should we live now that we're a Christian? What

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<v Speaker 2>is your take on your book? Is full time work

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<v Speaker 2>in the Meaning of Life? Tell us a little bit

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<v Speaker 2>about your perspective on that.

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<v Speaker 3>Well, you mentioned my late father, doctor Greg Bonsen, who

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<v Speaker 3>you pointed out as a Christian apologist, a philosopher. He

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<v Speaker 3>raised me in the nurture and admonition of the Lord

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<v Speaker 3>with a biblical worldview. He taught me to think and

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<v Speaker 3>live like a Christian. He was my best friend, the

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<v Speaker 3>smartest human being I've ever been around, and this book

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<v Speaker 3>is essentially it was dedicated to him. He was a

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<v Speaker 3>very hard worker, but I've devoted my life to applying

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<v Speaker 3>Biblical worldview and principles in the domain of finance economics.

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<v Speaker 3>I'm very, very exhausted by Christians that don't know how

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<v Speaker 3>to think like Christians economically, and I view all of

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<v Speaker 3>that as very similar to what my dad did. It's

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<v Speaker 3>just he was in the field of philosophy and theology,

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<v Speaker 3>and I'm trying to do it in the field of

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<v Speaker 3>finding investment, economics, entrepreneurialism. The idea of work as something

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<v Speaker 3>we have to balance with the rest of our life

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<v Speaker 3>is something I take exception to and have a whole

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<v Speaker 3>chapter about it in the book. I don't ever hear

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<v Speaker 3>people talk about marriage life balance or kid life balance.

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<v Speaker 3>We accept that we're always spouses, we're always parents, and

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<v Speaker 3>we're always vocationally committed to some sort of useful productive activity.

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<v Speaker 3>And what I argue in the book is the reason

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<v Speaker 3>why is because that's how God made us. That's what

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<v Speaker 3>it means to be made in the image and likeness

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<v Speaker 3>of God. That before sin entered the world, God made

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<v Speaker 3>us to grow the earth, to care for the earth,

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<v Speaker 3>to subdue it, to produce new goods and services. That's

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<v Speaker 3>all I mean by work. We have our needs met

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<v Speaker 3>by meeting the needs of others. I think this is

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<v Speaker 3>a beautiful principle in terms of creational norms, but it's

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<v Speaker 3>a beautiful way to think about our own purpose in life.

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<v Speaker 3>Of course, it doesn't mean that we work twenty four

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<v Speaker 3>hours a day anymore than we're looking lovingly in our

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<v Speaker 3>wife's eyes twenty four hours a day. There's a lot

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<v Speaker 3>of priorities, but life doesn't work that way that we're

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<v Speaker 3>just taking hats on and off at different times, all

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<v Speaker 3>at once. I am embodied as a being made an

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<v Speaker 3>image of God, who is to love my wife, love

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<v Speaker 3>my children, and love my career, and devote myself to

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<v Speaker 3>production of goods and services, to growing the earth, to

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<v Speaker 3>fulfilling that created purpose. That's what the book's about.

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<v Speaker 1>That's great.

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<v Speaker 2>Yeah, we often forget that work itself is not a punishment.

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<v Speaker 2>In the fall, it was that work would become much

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<v Speaker 2>harder funishment, right, just like childbirth is not a punishment

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<v Speaker 2>that many in the feminist movement think that it is,

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<v Speaker 2>but it's not. It's just that it's as much harder now.

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<v Speaker 2>And so that's a really good point. Years ago, I

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<v Speaker 2>remember listening to an audiobook by Oz Gennis. It was

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<v Speaker 2>called The Calling, and it came at a point where

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<v Speaker 2>I was in a change in my career, and I

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<v Speaker 2>thought it was very interesting, you know, talking about the

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<v Speaker 2>importance of vocation, which really means a calling. You know,

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<v Speaker 2>God is calling you to do something, and so the

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<v Speaker 2>real key is for all of us to try to

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<v Speaker 2>identify what skills God has given us, I think, and

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<v Speaker 2>then to understand that we have been made for that

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<v Speaker 2>particular type of thing. I mean, what is your take

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<v Speaker 2>on that kind of approach?

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<v Speaker 3>Well, I absolutely loved that book by Oz and in

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<v Speaker 3>fact I talk about it in my own book. Tim

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<v Speaker 3>Keller used the language every good endeavor. I think that

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<v Speaker 3>God made us to go create beauty, to go create efficiency,

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<v Speaker 3>to extract from the raw materials of the earth. You know,

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<v Speaker 3>you and I are using technological equipment right now to

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<v Speaker 3>record all of it exists did at the Garden of

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<v Speaker 3>Eden if you just simply mean the physical compounds, the

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<v Speaker 3>rubbers and plastics and things that would be that were

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<v Speaker 3>derived from the created materials. What happened, and this is

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<v Speaker 3>what the calling I think becomes about, is human ingenuity,

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<v Speaker 3>human acuity, human creativity. Back then, they learned how to

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<v Speaker 3>start a fire, they invented the wheel. You know, today

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<v Speaker 3>they're in vetting iPhones and other things. It's gotten more

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<v Speaker 3>technologically advanced, but in our own calling. The beauty is

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<v Speaker 3>that because God. This is what the left doesn't understand,

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<v Speaker 3>the Marxist utopian vision that views all and it's really

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<v Speaker 3>quite Roussoian that views mankind is all part of a

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<v Speaker 3>collective God, doesn't. He views you differently, me differently, my

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<v Speaker 3>wife differently, this person, that person, and in our individuality,

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<v Speaker 3>some people are poets, some people are plumbers, some people

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<v Speaker 3>are builders, some people are educators, some people are financiers.

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<v Speaker 3>That in individuality is a beautiful thing in the marketplace.

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<v Speaker 3>But it's beautiful because God made it that way out

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<v Speaker 3>of creation and the doctrine of well where we put

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<v Speaker 3>this way, the concept of each of us having our

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<v Speaker 3>own calling, there's nowhere that myself for os Guinness states

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<v Speaker 3>that the entirety of our calling has related to our vocation.

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<v Speaker 3>But nor can one ever say that it isn't a

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<v Speaker 3>part of it. And that's the category error people make

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<v Speaker 3>is to say it's all or none. I would argue

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<v Speaker 3>that no one's calling is divorced from their vocation, but

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<v Speaker 3>the vocation is not the entirety of their calling.

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<v Speaker 1>That's right. Yeah, And he made the point.

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<v Speaker 2>I think he quoted Martin Luther, who said, you know,

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<v Speaker 2>you don't have to be a member of the clergy

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<v Speaker 2>in order to serve God. God has put you in

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<v Speaker 2>the farmer who is doing his job and doing it

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<v Speaker 2>to God's glory and living his life to God. He

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<v Speaker 2>is glorifying God. That's where God has put him, and

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<v Speaker 2>that is That was a real key insight, I think

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<v Speaker 2>for me at the time, and I think that's really

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<v Speaker 2>kind of the way that we need to look at it.

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<v Speaker 3>I don't know, and mar Martin Luther would use off

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<v Speaker 3>an example of a cobbler with shoes, and I happened

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<v Speaker 3>to know the shoes they were dealing with five six

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<v Speaker 3>hundred years ago were not quite as comfortable as our

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<v Speaker 3>shoes today. So he had a high view of a

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<v Speaker 3>cobbler when the feet weren't even all that comfortable. It's

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<v Speaker 3>called dualism, the sacred secular distinction, and Martin Luther tore

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<v Speaker 3>it down, and much of Protestant theology has been focused

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<v Speaker 3>on this. At the end of the day, the minister

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<v Speaker 3>has a very important vocation, the cobbler, the educator, the

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<v Speaker 3>radio host, the financier. There is not a gnostic higher

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<v Speaker 3>power for those who call themselves pastors versus those who

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<v Speaker 3>are serving the Kingdom of God in these other vocational fields,

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<v Speaker 3>and so tearing down that sacred set distinction is one

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<v Speaker 3>of the great legacies of people like Martin Luther.

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<v Speaker 2>I agree, and it's so embedded in the foundation of Christianity,

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<v Speaker 2>the idea that we have different gifts, that we have

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<v Speaker 2>different functions and everything. You know, Paul talks about that

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<v Speaker 2>in terms of the body, you know, how the body

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<v Speaker 2>has different members that have different functions, or talk about

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<v Speaker 2>it in terms of building, you know, living a church

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<v Speaker 2>out of stones, and how there's all these different things

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<v Speaker 2>that are out there and some people are you know,

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<v Speaker 2>given one thing or Jesus talks about the parable of

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<v Speaker 2>the talents. You know, that's now become part of our vernacular,

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<v Speaker 2>just like a vocation has. But you know, he was

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<v Speaker 2>talking about a quantity of money, silver that was given

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<v Speaker 2>to these people, So you know, different we have different quantities,

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<v Speaker 2>different qualities of things that are given to all of us.

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<v Speaker 2>But as you point out, the essence of all of

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<v Speaker 2>this is that God deals with us, not has some

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<v Speaker 2>kind of a collective I say this all the time

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<v Speaker 2>about public health or public education. It's like that's one

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<v Speaker 2>of the problem, is that collective Marxist mentality to cards

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<v Speaker 2>that some kind of a public thing ignoring the individual,

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<v Speaker 2>public health that ignores the health of the individual, public

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<v Speaker 2>education that really doesn't care about the education of the individual.

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<v Speaker 2>And so this collectivism that is there is really kind

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<v Speaker 2>of anesthetical to Christianity and towards the Christian understanding of

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<v Speaker 2>what God has given us in the Bible, but his

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<v Speaker 2>interaction with each of us as individuals. As you just

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<v Speaker 2>pointed out, Yeah.

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<v Speaker 3>There's really two grotesque mistakes that people can make. And

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<v Speaker 3>it's why I believe economics. They talked about the need

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<v Speaker 3>for a distinctly Christian understanding of economics, and you're getting

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<v Speaker 3>to the heart of it. God made us as individuals

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<v Speaker 3>and as members of a community, and a radical individualism

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<v Speaker 3>that does not care about the individual responsibility to their

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<v Speaker 3>neighbor or their family or their community is Unchristian. And

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<v Speaker 3>a radical collectivism that views the dignity of the person

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<v Speaker 3>only when attached to the state or by the way

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<v Speaker 3>to the church. Someone has such a high view of

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<v Speaker 3>church that they say the human is only important in

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<v Speaker 3>the way that they're serving the church. That's not right either.

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<v Speaker 3>But what Christianity does and a biblical anthropology. A biblical

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<v Speaker 3>understanding of the human person sees just like Jesus was

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<v Speaker 3>incarnate fully god fully man, the human person is both

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<v Speaker 3>individual and social. Their dignity comes from their status of

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<v Speaker 3>being an image bearer of God, and they also function

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<v Speaker 3>in a society, They function in families, and so that

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<v Speaker 3>one in the many dynamic of Christianity is unique in

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<v Speaker 3>human history. And candidly it's beautiful.

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<v Speaker 2>Oh yeah, that absolutely is. I remember interviewing G. Edward

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<v Speaker 2>Griffin and he said, we get so focused on individual

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<v Speaker 2>liberty that we atomize ourselves. And course this is before

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<v Speaker 2>they try to atomize us with the twenty twenty lockdown

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<v Speaker 2>and all the isolate each and every one of us,

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<v Speaker 2>real hardcore, but have to work collectively for individual liberty.

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<v Speaker 2>And that's exactly what you're talking about, is that you

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<v Speaker 2>cannot lose that sense of community. That's something that we

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<v Speaker 2>were created for, that's something that really fulfills us, and

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<v Speaker 2>we can't live that out individually. So when you talk

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<v Speaker 2>about how Christians think of economics, I guess that is

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<v Speaker 2>really what you're looking at. Are there other aspects of

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<v Speaker 2>that that you would talk about?

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<v Speaker 3>Well, well, certainly I believe that understanding economics being humans

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<v Speaker 3>acting around scarcity, how we allocate scarce resources. And there's

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<v Speaker 3>four or five words in there that seem really simple.

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<v Speaker 3>But if we have a different understanding of what or

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<v Speaker 3>who the human person is, how they are to act,

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<v Speaker 3>what scarcity means, and what our aim is to be

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<v Speaker 3>defining the goal of economics. So I think that the

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<v Speaker 3>last one hundred years the central planner, the collectivists what

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<v Speaker 3>they refer to as the Kinesian school of economics. I

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<v Speaker 3>believe mankind fundamentally exists to consume, and we need central

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<v Speaker 3>planners that can kind of steward the affairs. In a way,

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<v Speaker 3>view economics as a math and science that if you

421
00:23:11.799 --> 00:23:14.720
<v Speaker 3>get the formula just right, everyone can consume to their

422
00:23:14.720 --> 00:23:18.200
<v Speaker 3>hearts content. But I start with a very different viewpoint

423
00:23:18.200 --> 00:23:20.920
<v Speaker 3>from the Bible that mankind was not made to consume,

424
00:23:20.960 --> 00:23:24.400
<v Speaker 3>but to produce, and in fact, we cannot consume until

425
00:23:24.480 --> 00:23:28.680
<v Speaker 3>we first produce, and in fact, we generally can't consume

426
00:23:28.759 --> 00:23:32.079
<v Speaker 3>until someone else produces, because the vast majority of our

427
00:23:32.119 --> 00:23:36.519
<v Speaker 3>consumption comes because of other people's productive activity in this

428
00:23:36.640 --> 00:23:40.920
<v Speaker 3>interconnected economy. In fact, it happens so quickly we just

429
00:23:40.960 --> 00:23:43.400
<v Speaker 3>take it for granted all the time that we're sitting

430
00:23:43.400 --> 00:23:47.880
<v Speaker 3>here using microphones and equipment, and that other people built

431
00:23:48.119 --> 00:23:53.599
<v Speaker 3>from their own technical expertise, not our own. The distinctly

432
00:23:53.640 --> 00:23:57.680
<v Speaker 3>Christian understanding of economics does not only view the efficiency

433
00:23:58.160 --> 00:24:03.680
<v Speaker 3>of allocation of resources as important, but the morality the

434
00:24:03.720 --> 00:24:09.039
<v Speaker 3>shaloam that we're after for human beings to flourish. And

435
00:24:09.079 --> 00:24:11.599
<v Speaker 3>I think a lot of Christians over spiritualize it to

436
00:24:11.640 --> 00:24:15.519
<v Speaker 3>say all that matters is the spiritual domain, and other

437
00:24:15.720 --> 00:24:19.200
<v Speaker 3>materialists make it only about the physical domain. But God

438
00:24:19.240 --> 00:24:23.200
<v Speaker 3>makes it about both God's son incarnate and economics has

439
00:24:23.240 --> 00:24:27.039
<v Speaker 3>to address all of this, and so allocation of scarcity

440
00:24:27.400 --> 00:24:31.680
<v Speaker 3>is an important topic. I think public policy matters, but

441
00:24:31.759 --> 00:24:35.640
<v Speaker 3>it isn't the definition of economics. The proper view of

442
00:24:35.680 --> 00:24:38.680
<v Speaker 3>economics does not have this tax rate over that tax rate,

443
00:24:38.720 --> 00:24:42.200
<v Speaker 3>but tax rates matter, but it gets first principles right.

444
00:24:42.559 --> 00:24:45.519
<v Speaker 3>And those first principles have to view mankind as a

445
00:24:45.559 --> 00:24:47.640
<v Speaker 3>being made in the image of God, who has an

446
00:24:47.640 --> 00:24:52.119
<v Speaker 3>eternal destiny, has been tainted by sin because of the

447
00:24:52.160 --> 00:24:55.039
<v Speaker 3>doctrine of the fall, and now we have to look

448
00:24:55.079 --> 00:24:59.920
<v Speaker 3>at there are imperfectible systems on this side of glory

449
00:25:00.440 --> 00:25:04.319
<v Speaker 3>and where freedom comes in, and freedom of exchange, working

450
00:25:04.319 --> 00:25:09.200
<v Speaker 3>with one another optimizes the conditions for human flourishing. That's

451
00:25:09.240 --> 00:25:12.000
<v Speaker 3>my aim in Christian economics.

452
00:25:12.160 --> 00:25:17.319
<v Speaker 2>Oh that's very interesting, well said. You've talked about Kanesianism.

453
00:25:17.400 --> 00:25:20.559
<v Speaker 2>Of course, now we've got something which is really a

454
00:25:20.559 --> 00:25:23.079
<v Speaker 2>fitting for our society right now, a very very dumbed

455
00:25:23.160 --> 00:25:28.359
<v Speaker 2>down version of Kansianism called modern monetary theory. You must

456
00:25:28.480 --> 00:25:30.720
<v Speaker 2>have something to say about MMT. I call it the

457
00:25:30.720 --> 00:25:33.599
<v Speaker 2>magic money trick. As you know, definits don't matter, and

458
00:25:33.640 --> 00:25:36.440
<v Speaker 2>there's nothing at all in terms of they don't even

459
00:25:36.480 --> 00:25:39.440
<v Speaker 2>try to come up with a some kind of a

460
00:25:39.799 --> 00:25:43.359
<v Speaker 2>mathematical justification for that, just kind of throw it out there.

461
00:25:43.359 --> 00:25:45.720
<v Speaker 1>That's where we are, this idiocracy. I guess.

462
00:25:46.240 --> 00:25:49.480
<v Speaker 3>Yeah. Canes would have been appalled by m MT, and

463
00:25:49.559 --> 00:25:54.920
<v Speaker 3>frankly the most famous Kinesians today Larry Summers, who I

464
00:25:55.200 --> 00:25:57.400
<v Speaker 3>respect a great deal even though I disagree with them

465
00:25:57.400 --> 00:26:00.480
<v Speaker 3>a lot, and Paul Krugman, who I don't respect great deal,

466
00:26:00.480 --> 00:26:04.400
<v Speaker 3>but he's certainly a leading voice there vehemently against MT

467
00:26:04.599 --> 00:26:10.160
<v Speaker 3>as well. MMT is essentially just a delusion that we

468
00:26:10.200 --> 00:26:16.279
<v Speaker 3>can allow unlimited amounts of liabilities to be printed without impact,

469
00:26:16.559 --> 00:26:20.559
<v Speaker 3>and that the government can reverse inflationary effects via taxation.

470
00:26:21.519 --> 00:26:27.759
<v Speaker 3>It's not really taken seriously by credible economists, But fundamentally,

471
00:26:27.799 --> 00:26:30.160
<v Speaker 3>I would suggest that it doesn't come from a flawed

472
00:26:30.160 --> 00:26:35.240
<v Speaker 3>economic theory. It comes from a flawed moral idea of

473
00:26:35.279 --> 00:26:38.240
<v Speaker 3>the relationship between the citizen and the state. Why do

474
00:26:38.279 --> 00:26:42.599
<v Speaker 3>we need unlimited MMT. We only need unlimited MMT because

475
00:26:42.640 --> 00:26:46.200
<v Speaker 3>we apparently have such limited self government as human beings

476
00:26:46.559 --> 00:26:49.680
<v Speaker 3>that we need a king. We need to pay for

477
00:26:49.759 --> 00:26:53.920
<v Speaker 3>a larger and larger messianic state. So, going back to

478
00:26:54.000 --> 00:26:56.920
<v Speaker 3>first Samuel and all the way through human history, MMT

479
00:26:57.079 --> 00:27:02.039
<v Speaker 3>is just a way to pay for and statism is

480
00:27:02.079 --> 00:27:05.440
<v Speaker 3>itself a sin that is caused by human beings not

481
00:27:05.559 --> 00:27:08.000
<v Speaker 3>taking enough responsibility in their own lives.

482
00:27:08.279 --> 00:27:09.599
<v Speaker 1>Yes, absolutely, yeah.

483
00:27:09.920 --> 00:27:14.359
<v Speaker 2>I think of the personification of MMT as the two

484
00:27:14.440 --> 00:27:19.079
<v Speaker 2>that I call first La La Harris and Alexandria occasional cortex.

485
00:27:19.480 --> 00:27:20.640
<v Speaker 1>I look at the two of them.

486
00:27:20.720 --> 00:27:25.480
<v Speaker 2>As the personification of that kind of argument, because it's

487
00:27:25.680 --> 00:27:28.000
<v Speaker 2>simply about, you know, I'm in charge here and I'm

488
00:27:28.039 --> 00:27:31.559
<v Speaker 2>going to give you a handout. And of course, as

489
00:27:31.640 --> 00:27:34.880
<v Speaker 2>I look at some of the things on the horizon,

490
00:27:35.079 --> 00:27:37.799
<v Speaker 2>some of the things that the technocrats have pushed very hard.

491
00:27:38.240 --> 00:27:38.880
<v Speaker 1>It seems to.

492
00:27:38.920 --> 00:27:42.079
<v Speaker 2>Kind of fall in line with a lot of globalist

493
00:27:42.119 --> 00:27:44.480
<v Speaker 2>talking about a universal basic income. To me, that is

494
00:27:44.960 --> 00:27:48.480
<v Speaker 2>a universal global kind of Marxism. But we've got the

495
00:27:48.519 --> 00:27:52.279
<v Speaker 2>technocrats like Elon Musk jumped in on that very hard.

496
00:27:52.519 --> 00:27:57.519
<v Speaker 2>When Andrew Yang was made that the centerpiece of his campaign,

497
00:27:57.519 --> 00:28:01.400
<v Speaker 2>he gave millions of dollars for that. We had Bloomberg

498
00:28:01.480 --> 00:28:04.799
<v Speaker 2>when he was running for president, said well, you know,

499
00:28:04.839 --> 00:28:07.960
<v Speaker 2>we've had the agrarian society, the industrial society, and now

500
00:28:08.000 --> 00:28:09.519
<v Speaker 2>the smart ones of us are trying to figure out

501
00:28:09.559 --> 00:28:11.519
<v Speaker 2>how we're going to take everybody's jobs, and we've got

502
00:28:11.519 --> 00:28:14.400
<v Speaker 2>to just figure out how we're going to pacify them

503
00:28:14.400 --> 00:28:16.000
<v Speaker 2>so they don't come after us with guillotines.

504
00:28:16.039 --> 00:28:16.720
<v Speaker 1>That's what he said.

505
00:28:17.240 --> 00:28:20.039
<v Speaker 2>And so that's really what the UBI really is is

506
00:28:20.039 --> 00:28:22.960
<v Speaker 2>it's kind of a pacification. What do you think about

507
00:28:23.000 --> 00:28:25.759
<v Speaker 2>this trend? And I thought we got a taste of it,

508
00:28:25.839 --> 00:28:28.640
<v Speaker 2>and I thought we got kind of some conditioning to

509
00:28:28.680 --> 00:28:33.279
<v Speaker 2>move the overturned window with the lockdowns and the stimulus

510
00:28:33.319 --> 00:28:35.440
<v Speaker 2>checks and stuff like that. You know, what are your

511
00:28:35.440 --> 00:28:38.200
<v Speaker 2>concerns about that? It is the antithesis I think of

512
00:28:39.319 --> 00:28:43.440
<v Speaker 2>what Christians want to see in a society in economics.

513
00:28:44.079 --> 00:28:46.920
<v Speaker 3>Well, UBI is definitely the antithesis of what Christians want

514
00:28:46.960 --> 00:28:48.680
<v Speaker 3>to see in the society. But I just think it's

515
00:28:48.759 --> 00:28:51.640
<v Speaker 3>very important that we're clear as to why we're against it.

516
00:28:51.720 --> 00:28:54.400
<v Speaker 3>And I fear that many of my conservative friends and

517
00:28:54.519 --> 00:28:58.960
<v Speaker 3>Christian friends are going to oppose UBI on the basis that, oh,

518
00:28:59.000 --> 00:29:02.240
<v Speaker 3>we can't afford it, and that's very well true, but

519
00:29:02.279 --> 00:29:04.920
<v Speaker 3>that's not the fundamental reason I'm opposed to it. I'm

520
00:29:04.920 --> 00:29:07.559
<v Speaker 3>opposed to it because it robs human beings of their

521
00:29:07.599 --> 00:29:11.200
<v Speaker 3>God given dignity. I don't necessarily see it as a

522
00:29:11.240 --> 00:29:14.720
<v Speaker 3>globalist plot, because this could be UBI unfortunately, can be

523
00:29:14.720 --> 00:29:19.359
<v Speaker 3>done very domestically, country by country, can attempt to implement it,

524
00:29:19.440 --> 00:29:23.359
<v Speaker 3>and in must case. His fallacy is the sort of

525
00:29:23.440 --> 00:29:28.720
<v Speaker 3>dystopian fears that various digital progress AI and so forth

526
00:29:29.079 --> 00:29:31.599
<v Speaker 3>is just simply going to make it impossible for a

527
00:29:31.640 --> 00:29:35.119
<v Speaker 3>large segment of population to work. And he's wrong about that.

528
00:29:35.559 --> 00:29:38.720
<v Speaker 3>The digital revolution has been going on for fifty years,

529
00:29:38.880 --> 00:29:43.000
<v Speaker 3>not for fifty weeks, and the industrial revolution for one

530
00:29:43.079 --> 00:29:46.680
<v Speaker 3>hundred and thirty years. And out of the digital revolution

531
00:29:46.839 --> 00:29:53.559
<v Speaker 3>we've created fifty one net fifty one million net new jobs. Obviously,

532
00:29:53.599 --> 00:29:57.000
<v Speaker 3>a lot of people get displaced when their skills are

533
00:29:57.000 --> 00:30:00.759
<v Speaker 3>no longer needed in a certain task. And on a level,

534
00:30:01.160 --> 00:30:07.240
<v Speaker 3>I vehemently support retraining, labor dynamism, mobility, having to move

535
00:30:07.240 --> 00:30:10.799
<v Speaker 3>around into new fields. People that used to sell typewriters

536
00:30:10.839 --> 00:30:13.839
<v Speaker 3>for a living do not sell typewriters for a living anymore.

537
00:30:14.240 --> 00:30:16.680
<v Speaker 3>And I don't say it lightly. I think it is difficult,

538
00:30:16.680 --> 00:30:19.200
<v Speaker 3>but UBI trying to be a stop gap for that

539
00:30:19.960 --> 00:30:23.400
<v Speaker 3>basically ignores that God made us all to be producers,

540
00:30:23.480 --> 00:30:27.559
<v Speaker 3>to have dignity, to overcome challenges, to be creative. New

541
00:30:28.279 --> 00:30:33.000
<v Speaker 3>lines of work, new positions get created out of constantly

542
00:30:33.039 --> 00:30:37.240
<v Speaker 3>new and evolving technologies. This is by God's design. Virtue

543
00:30:37.359 --> 00:30:42.759
<v Speaker 3>cannot be disintermediated away. There is a market for people

544
00:30:42.799 --> 00:30:48.400
<v Speaker 3>of virtue capability competence industry. I think that UBI is

545
00:30:48.480 --> 00:30:52.599
<v Speaker 3>fundamentally not an economic error, though it's that too. It's

546
00:30:52.680 --> 00:30:58.319
<v Speaker 3>fundamentally an anthropological error. It doesn't understand the human person.

547
00:30:58.240 --> 00:31:01.880
<v Speaker 2>Yes, and I think it seems to come from these

548
00:31:01.920 --> 00:31:06.440
<v Speaker 2>people who seek to consolidate everything and to monopolize everything.

549
00:31:06.440 --> 00:31:10.960
<v Speaker 2>There's that kind of backing behind it that concerns me.

550
00:31:11.079 --> 00:31:14.240
<v Speaker 2>Understanding we always have these different technologies that come in

551
00:31:14.680 --> 00:31:17.599
<v Speaker 2>and impact things, and people use that to then work

552
00:31:17.640 --> 00:31:18.480
<v Speaker 2>in a different way.

553
00:31:18.720 --> 00:31:20.200
<v Speaker 1>It's just that at the core of.

554
00:31:20.119 --> 00:31:23.599
<v Speaker 2>This what I'm seeing from this class of billionaires is,

555
00:31:23.640 --> 00:31:26.480
<v Speaker 2>as Bloomberg said, you know, we're working very hard to

556
00:31:26.480 --> 00:31:28.039
<v Speaker 2>make sure you don't have anything to do.

557
00:31:28.599 --> 00:31:30.440
<v Speaker 1>And that really is a.

558
00:31:32.200 --> 00:31:34.799
<v Speaker 2>It is something that's just going to destroy human nature

559
00:31:35.279 --> 00:31:38.000
<v Speaker 2>and it's against our nature as we were just talking

560
00:31:38.039 --> 00:31:40.119
<v Speaker 2>about it, you know, work and the meaning of life.

561
00:31:40.440 --> 00:31:44.440
<v Speaker 2>It absolutely destroys that if we allow them to impose

562
00:31:44.480 --> 00:31:46.200
<v Speaker 2>us on us. And that's the thing. It may not

563
00:31:46.279 --> 00:31:50.759
<v Speaker 2>be organically there from the technologies, but it can be

564
00:31:50.799 --> 00:31:54.279
<v Speaker 2>something that if they combine that technology with politics, that

565
00:31:54.359 --> 00:31:56.200
<v Speaker 2>might be something they try to impose on us. But

566
00:31:56.519 --> 00:31:58.880
<v Speaker 2>you're absolutely right, we've got to attack it from the

567
00:31:58.920 --> 00:32:03.079
<v Speaker 2>standpoint of this is really what being a human is about,

568
00:32:03.200 --> 00:32:06.960
<v Speaker 2>you know, giving us some meaningful work to do and

569
00:32:07.000 --> 00:32:10.960
<v Speaker 2>the liberty to choose that and whatever our vocation is.

570
00:32:12.160 --> 00:32:15.000
<v Speaker 3>And that's the thing is, you can't change human nature.

571
00:32:15.440 --> 00:32:18.000
<v Speaker 3>And so when they go about trying to do something

572
00:32:18.640 --> 00:32:21.160
<v Speaker 3>that is intended to alter human nature or even it

573
00:32:21.200 --> 00:32:24.640
<v Speaker 3>may be many of the advocates of UBI, I do

574
00:32:24.720 --> 00:32:27.880
<v Speaker 3>not think are being sinister. Some are but some are

575
00:32:27.920 --> 00:32:31.640
<v Speaker 3>just very naive. They think they're helping people and they're

576
00:32:31.680 --> 00:32:35.319
<v Speaker 3>not helping them because you can't alter the human nature

577
00:32:35.480 --> 00:32:38.160
<v Speaker 3>that God made us to be productive. So if you

578
00:32:38.240 --> 00:32:41.200
<v Speaker 3>take away someone's need to be productive and they become

579
00:32:41.240 --> 00:32:44.480
<v Speaker 3>a ward of the state, you dole their senses and

580
00:32:44.519 --> 00:32:47.519
<v Speaker 3>they become an opioid at it, they become an alcoholic,

581
00:32:47.880 --> 00:32:52.279
<v Speaker 3>they become a melancholy, they become removed from society, they

582
00:32:52.279 --> 00:32:57.960
<v Speaker 3>become antisocial. So you create a worse result by taking

583
00:32:58.000 --> 00:33:01.480
<v Speaker 3>people away from what God may them to do. If

584
00:33:01.480 --> 00:33:03.799
<v Speaker 3>they could just alter human nature, they can say we're

585
00:33:03.799 --> 00:33:07.119
<v Speaker 3>taking away productive activity from you, and we're reprogramming your

586
00:33:07.200 --> 00:33:10.279
<v Speaker 3>soul so that you don't need it. Well, that would

587
00:33:10.279 --> 00:33:13.519
<v Speaker 3>be great, but unfortunately only God can do that, and

588
00:33:13.559 --> 00:33:14.599
<v Speaker 3>these people ain't God.

589
00:33:14.960 --> 00:33:15.480
<v Speaker 1>That's right.

590
00:33:15.799 --> 00:33:17.440
<v Speaker 2>Yeah, And those are the types of things that we

591
00:33:17.480 --> 00:33:20.200
<v Speaker 2>see always as a part of rehabilitation, you know, giving

592
00:33:20.240 --> 00:33:25.079
<v Speaker 2>somebody a meaningful line of work and that type of thing. So, yeah,

593
00:33:25.119 --> 00:33:26.960
<v Speaker 2>that is what we have to push back against. And

594
00:33:27.039 --> 00:33:28.960
<v Speaker 2>I think that is really what we have to offer

595
00:33:29.200 --> 00:33:30.720
<v Speaker 2>as Christians, one of the many things that we have

596
00:33:30.759 --> 00:33:33.599
<v Speaker 2>to offer. With that, let's talk what we're talking a

597
00:33:33.599 --> 00:33:36.599
<v Speaker 2>little bit about politics and some of these other issues.

598
00:33:36.839 --> 00:33:41.799
<v Speaker 2>I guess it came up yesterday the Republicans are doing

599
00:33:41.880 --> 00:33:46.240
<v Speaker 2>high fives after Trump's performance at the Chicago Economics Club.

600
00:33:48.920 --> 00:33:52.680
<v Speaker 2>It was entertaining to watch him slap down this guy.

601
00:33:53.119 --> 00:33:55.599
<v Speaker 2>But I don't know that there was really anything much

602
00:33:55.599 --> 00:33:58.920
<v Speaker 2>of any substance. And I guess in the bigger scope

603
00:33:58.920 --> 00:34:03.039
<v Speaker 2>of things, what do you think in terms of the

604
00:34:03.039 --> 00:34:05.519
<v Speaker 2>there hasn't been much in terms of policy at all

605
00:34:05.839 --> 00:34:09.199
<v Speaker 2>that has been put forth. We haven't had debates by

606
00:34:09.239 --> 00:34:12.440
<v Speaker 2>the major candidates. They haven't debated each other. When they do,

607
00:34:12.519 --> 00:34:15.639
<v Speaker 2>it typically devolves into kind of a personal back and forth,

608
00:34:15.679 --> 00:34:19.599
<v Speaker 2>which I thought a lot of the economic issues were

609
00:34:19.639 --> 00:34:23.360
<v Speaker 2>in that discussion yesterday. But where do you see things

610
00:34:23.400 --> 00:34:27.480
<v Speaker 2>happening in terms of both Trump as well as a

611
00:34:27.480 --> 00:34:31.360
<v Speaker 2>Democrat of course, mimicking his policies, saying we need to

612
00:34:31.400 --> 00:34:34.000
<v Speaker 2>have more tariffs at the border, that type of thing.

613
00:34:35.239 --> 00:34:40.760
<v Speaker 2>We've had a free trade structure to our economy since

614
00:34:40.800 --> 00:34:43.760
<v Speaker 2>the early nineteen hundreds. Prior to that, it really was

615
00:34:44.159 --> 00:34:47.159
<v Speaker 2>very protectionist. That seemed to be what industrial societies were

616
00:34:47.159 --> 00:34:50.280
<v Speaker 2>all doing, and we had kind of a free trade

617
00:34:50.360 --> 00:34:53.239
<v Speaker 2>zone and taxes were collected at the border. Then we

618
00:34:53.280 --> 00:34:56.800
<v Speaker 2>started doing internal taxes with the internal revenue, and the

619
00:34:56.800 --> 00:34:59.280
<v Speaker 2>central banks are created about that time. What is your

620
00:34:59.360 --> 00:35:03.480
<v Speaker 2>view of the bigger picture there, regardless of you know,

621
00:35:03.519 --> 00:35:07.559
<v Speaker 2>whether or not any president could come in and unilaterally

622
00:35:07.719 --> 00:35:10.760
<v Speaker 2>and immediately impose a sixty percent terra for example, that

623
00:35:10.840 --> 00:35:15.320
<v Speaker 2>number has been thrown out there. How do you see that?

624
00:35:17.239 --> 00:35:19.960
<v Speaker 2>You know how the government should be organized in terms

625
00:35:20.039 --> 00:35:23.440
<v Speaker 2>of its impact on the citizenry, you know, tariffs at

626
00:35:23.440 --> 00:35:28.280
<v Speaker 2>the border, free trade inside or should we continue to

627
00:35:28.320 --> 00:35:31.199
<v Speaker 2>go down the same system that we have basically free

628
00:35:31.239 --> 00:35:32.679
<v Speaker 2>trade but internal taxes.

629
00:35:34.039 --> 00:35:36.800
<v Speaker 3>Well there's other options that could be on the table too,

630
00:35:36.840 --> 00:35:39.599
<v Speaker 3>but they aren't. But the first thing I'll say about

631
00:35:39.599 --> 00:35:41.360
<v Speaker 3>what you brought up at the very beginning, it has

632
00:35:41.400 --> 00:35:45.519
<v Speaker 3>been the most substanceless campaign for president and human history.

633
00:35:45.880 --> 00:35:49.400
<v Speaker 3>And that's true that both candidates have deemed it in

634
00:35:49.440 --> 00:35:53.840
<v Speaker 3>their political best interest to be very shallow on depth

635
00:35:53.920 --> 00:35:58.119
<v Speaker 3>and policy and details. Both have a different agenda running

636
00:35:58.159 --> 00:36:02.519
<v Speaker 3>with a different strategy. But no, for those of us

637
00:36:02.559 --> 00:36:06.039
<v Speaker 3>that are really kind of issue oriented, policy oriented, this

638
00:36:06.119 --> 00:36:09.519
<v Speaker 3>has not been the campaign for you, and so that

639
00:36:09.760 --> 00:36:12.519
<v Speaker 3>is what it is. My own view on the tariff

640
00:36:12.599 --> 00:36:17.239
<v Speaker 3>side is that I'm veheamily against the government needing to

641
00:36:17.360 --> 00:36:21.719
<v Speaker 3>tell buyers and sellers the terms of such exchange, and

642
00:36:21.960 --> 00:36:26.480
<v Speaker 3>that countries do not trade with countries, companies trade with companies.

643
00:36:26.559 --> 00:36:30.440
<v Speaker 3>And if in fact a American importer is being hurt

644
00:36:30.519 --> 00:36:33.760
<v Speaker 3>by the terms of trade with a foreign exporter, the

645
00:36:33.800 --> 00:36:37.840
<v Speaker 3>American importer doesn't need Donald Trump or Kamala Harris or

646
00:36:37.920 --> 00:36:41.880
<v Speaker 3>anyone else to set a tariff to come level the

647
00:36:41.880 --> 00:36:44.639
<v Speaker 3>playing field. They can simply say, I don't want to

648
00:36:44.719 --> 00:36:47.639
<v Speaker 3>trade with you. That's what we've done forever, and that's

649
00:36:47.639 --> 00:36:50.440
<v Speaker 3>what those of us who defend a market economy and

650
00:36:50.519 --> 00:36:53.159
<v Speaker 3>freedom of exchange believe in as what all of us

651
00:36:53.320 --> 00:36:56.599
<v Speaker 3>do domestically. Every day, I go to a store, I

652
00:36:56.599 --> 00:36:58.880
<v Speaker 3>don't like what they're charging. I don't have to shop

653
00:36:58.920 --> 00:37:01.880
<v Speaker 3>at that store. I can go somewhere else. There is

654
00:37:03.320 --> 00:37:05.880
<v Speaker 3>national security issues that can come up, but that's not

655
00:37:05.920 --> 00:37:08.840
<v Speaker 3>what we're talking about when we talk about protectionism. And

656
00:37:08.880 --> 00:37:12.280
<v Speaker 3>one of the greatest evidences of the weakness of some

657
00:37:12.320 --> 00:37:15.599
<v Speaker 3>of these arguments is that people change the argument in

658
00:37:15.639 --> 00:37:18.159
<v Speaker 3>the middle of a sentence. That it can go from

659
00:37:18.239 --> 00:37:22.840
<v Speaker 3>human rights to national security to protecting jobs in Ohio,

660
00:37:23.039 --> 00:37:25.159
<v Speaker 3>all in the same sentence and it's got to be

661
00:37:25.239 --> 00:37:28.880
<v Speaker 3>one or the other. What are we really talking about here? Ultimately,

662
00:37:29.079 --> 00:37:32.039
<v Speaker 3>I believe that people have to understand when we talk

663
00:37:32.039 --> 00:37:35.880
<v Speaker 3>about a nineteenth century economy. Tariffs are certainly allowed in

664
00:37:35.920 --> 00:37:40.639
<v Speaker 3>the Constitution. But if anyone believes that we're talking about

665
00:37:40.960 --> 00:37:44.639
<v Speaker 3>tariffs instead of an income tax, instead of tariffs plus

666
00:37:44.679 --> 00:37:48.199
<v Speaker 3>an income tax, I got a bridge to sell them, right.

667
00:37:48.239 --> 00:37:49.960
<v Speaker 4>So it's always been that case when I talk about

668
00:37:50.039 --> 00:37:53.239
<v Speaker 4>flat tax or fair tax or whatever, it's like, okay,

669
00:37:53.280 --> 00:37:55.119
<v Speaker 4>but let's see, let's see you stop the other one

670
00:37:55.159 --> 00:37:57.320
<v Speaker 4>first before you replace that, or as you point out,

671
00:37:57.320 --> 00:37:59.400
<v Speaker 4>it's going to be both of them, it's going to

672
00:37:59.400 --> 00:37:59.920
<v Speaker 4>be an addition.

673
00:38:00.159 --> 00:38:01.519
<v Speaker 1>Yeah, that's right.

674
00:38:01.599 --> 00:38:05.119
<v Speaker 3>And you could not because it's the size of government

675
00:38:05.159 --> 00:38:10.800
<v Speaker 3>now because of the annual expense the amount of imports

676
00:38:10.840 --> 00:38:12.920
<v Speaker 3>that we generate. You would have to have something like

677
00:38:12.960 --> 00:38:16.480
<v Speaker 3>three hundred percent tariffs on everything to generate that, and

678
00:38:16.519 --> 00:38:19.039
<v Speaker 3>of course you would and then generate it because nobody

679
00:38:19.039 --> 00:38:22.039
<v Speaker 3>would be importing, and so you have no revenue to

680
00:38:22.079 --> 00:38:26.079
<v Speaker 3>government at all. So you know, President Trump, his credit

681
00:38:26.159 --> 00:38:29.400
<v Speaker 3>does not really talk about tariffs. Sometimes he'll say, oh,

682
00:38:29.400 --> 00:38:31.719
<v Speaker 3>they're going to generate this revenue, but then other times

683
00:38:31.719 --> 00:38:34.440
<v Speaker 3>he says it's a negotiating tactic, I'm not really going

684
00:38:34.519 --> 00:38:37.159
<v Speaker 3>to do it, and it can't be both at once,

685
00:38:37.400 --> 00:38:42.679
<v Speaker 3>and so yeah, it's probably the biggest area where I

686
00:38:42.719 --> 00:38:46.880
<v Speaker 3>have disagreement with the President in terms of economics. But

687
00:38:46.920 --> 00:38:50.679
<v Speaker 3>I also understand that he likes to negotiate, and so

688
00:38:50.800 --> 00:38:52.960
<v Speaker 3>if that's part of the deal, that's a little different

689
00:38:53.000 --> 00:38:57.079
<v Speaker 3>than actually implementing it. But fundamentally, I believe in buyers

690
00:38:57.119 --> 00:38:59.679
<v Speaker 3>and sellers setting their own terms of exchange, and I

691
00:38:59.719 --> 00:39:03.360
<v Speaker 3>do not believe a disinterested third party like the government

692
00:39:03.840 --> 00:39:06.920
<v Speaker 3>has to do it. And if people understood the retaliatory

693
00:39:07.000 --> 00:39:10.440
<v Speaker 3>nature of tariffs and the history of smooth holly and

694
00:39:10.480 --> 00:39:14.800
<v Speaker 3>the depression is not good. And so we will see

695
00:39:14.800 --> 00:39:15.760
<v Speaker 3>where this goes from here.

696
00:39:15.920 --> 00:39:18.159
<v Speaker 2>And every time they try to protect a particular industry

697
00:39:18.239 --> 00:39:22.519
<v Speaker 2>or something with tariffs, what happens is whoever was using

698
00:39:22.760 --> 00:39:25.000
<v Speaker 2>that raw material that's now only going to be sourced

699
00:39:25.320 --> 00:39:29.159
<v Speaker 2>because of terroriffs by some domestic supplier. Now those people

700
00:39:29.159 --> 00:39:31.920
<v Speaker 2>are going to wait a minute, we can't get enough

701
00:39:31.920 --> 00:39:34.360
<v Speaker 2>of this and we can't afford it at that price.

702
00:39:34.400 --> 00:39:39.360
<v Speaker 2>So it always has these unintended consequences, these secondary tertiary

703
00:39:39.440 --> 00:39:43.599
<v Speaker 2>issues like that it's a really complicated thing. But I think,

704
00:39:44.639 --> 00:39:47.280
<v Speaker 2>tell me what you think our fundamental problem is. I

705
00:39:47.280 --> 00:39:52.800
<v Speaker 2>think we are so focused. My fundamental perspective is that

706
00:39:53.320 --> 00:39:58.480
<v Speaker 2>we're so focused on government as a solution. It's inevitable

707
00:39:58.480 --> 00:40:00.840
<v Speaker 2>that it's going to continue to grow, and it's inevitable

708
00:40:00.880 --> 00:40:03.639
<v Speaker 2>that people are going to continue to be more divided

709
00:40:03.920 --> 00:40:08.760
<v Speaker 2>and more partisan and more paranoid. That this is the

710
00:40:08.760 --> 00:40:10.760
<v Speaker 2>most important election in our life, and it's the most

711
00:40:10.800 --> 00:40:13.719
<v Speaker 2>important thing in my life, and this is worth fighting for.

712
00:40:14.039 --> 00:40:16.519
<v Speaker 2>I see it as a path to civil war as

713
00:40:16.559 --> 00:40:21.159
<v Speaker 2>well as to financial bankruptcy, because what do we do

714
00:40:22.119 --> 00:40:25.199
<v Speaker 2>as Christians to try to get people away from this

715
00:40:25.920 --> 00:40:28.039
<v Speaker 2>mindset that everything needs to be done by the government,

716
00:40:28.159 --> 00:40:29.280
<v Speaker 2>especially the federal government.

717
00:40:30.800 --> 00:40:34.239
<v Speaker 3>Well, I believe that there's no chance that we get

718
00:40:34.400 --> 00:40:36.920
<v Speaker 3>out of this mindset that everything must be done by

719
00:40:36.920 --> 00:40:40.360
<v Speaker 3>the government, letteral in the federal government, until we increase

720
00:40:40.440 --> 00:40:46.000
<v Speaker 3>our own personal responsibility so strong. I do not support

721
00:40:46.039 --> 00:40:49.920
<v Speaker 3>the growth of Leviathan. I do not support the expansion

722
00:40:49.960 --> 00:40:52.639
<v Speaker 3>of the federal government where there is going to be

723
00:40:53.000 --> 00:40:57.119
<v Speaker 3>governmental jurisdiction. I'm a real tenth Amendment guy that generally

724
00:40:57.159 --> 00:41:00.400
<v Speaker 3>believes in federalism coming out of a sort of doctrine

725
00:41:00.440 --> 00:41:03.360
<v Speaker 3>of subsidiarity. Things are done best at a local level,

726
00:41:03.559 --> 00:41:06.920
<v Speaker 3>where there's most accountability and proximity and things like that.

727
00:41:07.679 --> 00:41:12.880
<v Speaker 3>Not exactly rocket science, by the way, But I believe

728
00:41:13.199 --> 00:41:17.480
<v Speaker 3>that we have larger government because we have declining families,

729
00:41:17.920 --> 00:41:20.800
<v Speaker 3>because we have a declining church, because we have declining

730
00:41:21.480 --> 00:41:29.639
<v Speaker 3>mediating institutions, stronger local communities, and all of those types

731
00:41:29.639 --> 00:41:33.079
<v Speaker 3>of things. They are basically the corollary to the size

732
00:41:33.119 --> 00:41:37.280
<v Speaker 3>of government. So if we want the Woodrow Wilson, an FDR,

733
00:41:38.239 --> 00:41:42.719
<v Speaker 3>an LBJ expansion in the twentieth century of government did

734
00:41:42.800 --> 00:41:46.880
<v Speaker 3>not come by forcing it down our throat. It came

735
00:41:46.960 --> 00:41:53.719
<v Speaker 3>from us willingly seeding greater responsibility for social safety net,

736
00:41:54.079 --> 00:42:00.800
<v Speaker 3>for all these different programs to the government. One who

737
00:42:00.840 --> 00:42:04.559
<v Speaker 3>disagrees Vamily and my conservative friends that the problem we

738
00:42:04.639 --> 00:42:07.840
<v Speaker 3>have is a bunch of politicians that want to make

739
00:42:07.880 --> 00:42:10.400
<v Speaker 3>government bigger. I believe our problem is a bunch of

740
00:42:10.400 --> 00:42:13.559
<v Speaker 3>people that want the politicians to make government bigger.

741
00:42:14.119 --> 00:42:17.559
<v Speaker 1>Yeah, oh, I agree as very much.

742
00:42:17.599 --> 00:42:19.800
<v Speaker 2>I think really, as I look at this election, it

743
00:42:19.880 --> 00:42:23.880
<v Speaker 2>really struck home as we get close to the election,

744
00:42:24.920 --> 00:42:27.039
<v Speaker 2>everybody who is kind of sitting on the sidelines and

745
00:42:27.079 --> 00:42:29.039
<v Speaker 2>maybe well, I don't like either candidate or this or that.

746
00:42:29.559 --> 00:42:32.559
<v Speaker 2>Now they're coalescing into these two different camps, and after

747
00:42:32.599 --> 00:42:36.000
<v Speaker 2>they make that decision, they start really becoming cheerleaders for that.

748
00:42:37.039 --> 00:42:39.039
<v Speaker 2>And I would like to see these people become cheerleaders

749
00:42:39.079 --> 00:42:43.039
<v Speaker 2>for as you point out, the family, or for voluntary organizations,

750
00:42:43.119 --> 00:42:45.519
<v Speaker 2>or for taking direct action as we saw in North

751
00:42:45.519 --> 00:42:50.760
<v Speaker 2>Carolina with the destruction there from Hurricane Helene. We saw

752
00:42:50.800 --> 00:42:53.119
<v Speaker 2>the people starting to come together and realize the power

753
00:42:53.119 --> 00:42:56.239
<v Speaker 2>of the community, helping their neighbors and coming together. That's

754
00:42:56.280 --> 00:42:58.599
<v Speaker 2>the sort of thing we've seen little bits and pieces

755
00:42:58.599 --> 00:43:02.920
<v Speaker 2>of that, I think homeschooling. And yet you will still

756
00:43:02.920 --> 00:43:05.440
<v Speaker 2>see people say, well, yeah, but I want to have

757
00:43:05.480 --> 00:43:07.679
<v Speaker 2>this subsidy. I want them to pay for my books

758
00:43:07.760 --> 00:43:10.960
<v Speaker 2>or my pencils or whatever. You do that, and you

759
00:43:11.000 --> 00:43:13.320
<v Speaker 2>do that at your peril, because now you're starting to

760
00:43:13.360 --> 00:43:17.559
<v Speaker 2>buy into a kind of dependency. We have to desire

761
00:43:18.519 --> 00:43:21.960
<v Speaker 2>to have our own independence, and we have to desire

762
00:43:22.039 --> 00:43:25.119
<v Speaker 2>to get the job done, and we have to also

763
00:43:25.360 --> 00:43:28.039
<v Speaker 2>understand and look towards God. That's why I think it's

764
00:43:28.079 --> 00:43:30.920
<v Speaker 2>really Christians that have the answer here that they're not

765
00:43:30.960 --> 00:43:35.079
<v Speaker 2>going to find anywhere else, because we see the power

766
00:43:35.400 --> 00:43:39.679
<v Speaker 2>of God in these things, and they see politicians as

767
00:43:40.000 --> 00:43:42.159
<v Speaker 2>God in a sense I've said over and over again.

768
00:43:42.159 --> 00:43:44.760
<v Speaker 2>I said it again today that I think that they

769
00:43:44.760 --> 00:43:48.679
<v Speaker 2>want to give Trump credit for rov Wade. I think

770
00:43:48.760 --> 00:43:50.440
<v Speaker 2>it kind of he didn't expect that to happen, and

771
00:43:50.440 --> 00:43:51.880
<v Speaker 2>he ran away when it happened. I think we give

772
00:43:51.880 --> 00:43:54.880
<v Speaker 2>the credit to God, and we give the credit to prayer,

773
00:43:54.920 --> 00:43:56.719
<v Speaker 2>and we look at things like that as Christians, and

774
00:43:56.719 --> 00:43:58.679
<v Speaker 2>I think that's really where our strength is. And I

775
00:43:58.679 --> 00:44:01.199
<v Speaker 2>think that's what we have to offer people, is to

776
00:44:01.239 --> 00:44:04.159
<v Speaker 2>say that with us and with our work, as you

777
00:44:04.239 --> 00:44:08.159
<v Speaker 2>point out, our meaning, our purpose in life, and with

778
00:44:08.480 --> 00:44:11.760
<v Speaker 2>God there and our families our focus, that should be

779
00:44:11.760 --> 00:44:15.840
<v Speaker 2>where we're directed, not misdirected to something that is thousands

780
00:44:15.840 --> 00:44:18.920
<v Speaker 2>of miles away in a different worldview, I don't know.

781
00:44:19.440 --> 00:44:21.280
<v Speaker 2>I think that we have a great deal to offer

782
00:44:21.280 --> 00:44:22.639
<v Speaker 2>as Christians in that regard.

783
00:44:23.679 --> 00:44:26.719
<v Speaker 3>Well, I completely agree. There's a lot of different applications

784
00:44:26.760 --> 00:44:29.239
<v Speaker 3>of the same thing that you're saying in a lot

785
00:44:29.280 --> 00:44:32.400
<v Speaker 3>of different areas. You know. One of the great examples

786
00:44:32.639 --> 00:44:36.599
<v Speaker 3>is even just in this political season, when people say, well,

787
00:44:37.239 --> 00:44:40.719
<v Speaker 3>how many jobs did Biden create, how many jobs did

788
00:44:40.800 --> 00:44:46.000
<v Speaker 3>Jump cate, who's going to manage the economy better? Paris

789
00:44:46.079 --> 00:44:49.280
<v Speaker 3>are trying. Why are you asking these people to manage

790
00:44:49.280 --> 00:44:53.880
<v Speaker 3>the economy? Who creates jobs? Or buyers and sellers, producers

791
00:44:53.880 --> 00:44:59.039
<v Speaker 3>and consumers, free exchange people out of their own economic incentives. Now, Now,

792
00:44:59.239 --> 00:45:03.440
<v Speaker 3>presidents and policy and Congress can impact those things for sure,

793
00:45:03.599 --> 00:45:07.880
<v Speaker 3>tax rates, regulation, energy, But I'm not saying it's a

794
00:45:07.920 --> 00:45:13.159
<v Speaker 3>completely separate but we give a sort of imperial view

795
00:45:13.239 --> 00:45:15.480
<v Speaker 3>of the presidency when we talk that way, and I'm

796
00:45:15.559 --> 00:45:16.719
<v Speaker 3>very uncomfortable with it.

797
00:45:17.039 --> 00:45:20.039
<v Speaker 2>Yeah, they don't really create jobs, but they can inhibit jobs.

798
00:45:20.400 --> 00:45:20.960
<v Speaker 3>Yeah they can.

799
00:45:21.400 --> 00:45:22.440
<v Speaker 1>And the other part of.

800
00:45:22.440 --> 00:45:25.000
<v Speaker 2>It is we saw with its latest jobs report. First

801
00:45:25.480 --> 00:45:28.440
<v Speaker 2>they told us that inflated it over eight hundred thousand jobs.

802
00:45:28.480 --> 00:45:30.440
<v Speaker 2>They'd lie to us about that. Then they come back

803
00:45:30.480 --> 00:45:32.920
<v Speaker 2>with this when it turns out you look closely, there's

804
00:45:32.960 --> 00:45:36.079
<v Speaker 2>a record increase in government jobs. So they can't create

805
00:45:36.119 --> 00:45:38.119
<v Speaker 2>those kind of jobs, and they can fill up the

806
00:45:38.239 --> 00:45:41.639
<v Speaker 2>labor statistics with those types of jobs. But yeah, you're right,

807
00:45:41.920 --> 00:45:45.559
<v Speaker 2>it really is. I roll my eyes every time I

808
00:45:45.599 --> 00:45:50.039
<v Speaker 2>hear a Republican say that, because they ought to understand

809
00:45:50.039 --> 00:45:51.440
<v Speaker 2>at least that much about the market.

810
00:45:51.440 --> 00:45:52.320
<v Speaker 1>If they're Republican.

811
00:45:53.679 --> 00:45:55.719
<v Speaker 3>The problem is that everybody does it now, and so

812
00:45:55.760 --> 00:45:57.880
<v Speaker 3>then the next person's going to do it to counter

813
00:45:57.960 --> 00:46:00.880
<v Speaker 3>what was done before. And if the economy is good

814
00:46:01.000 --> 00:46:03.440
<v Speaker 3>during the publican president, they're going to take credit. And

815
00:46:03.480 --> 00:46:07.360
<v Speaker 3>if it's bad during someone else, they're going to want

816
00:46:07.360 --> 00:46:10.159
<v Speaker 3>to go after it. So it's just become low hanging

817
00:46:10.199 --> 00:46:14.199
<v Speaker 3>fruit for political expediency. But it's all economically incoherent.

818
00:46:14.480 --> 00:46:15.840
<v Speaker 1>That's right. Absolutely.

819
00:46:16.199 --> 00:46:18.800
<v Speaker 2>You got another book that you have written, Our cultural

820
00:46:18.880 --> 00:46:22.039
<v Speaker 2>Addiction to Blame and how you can cure it. Boy,

821
00:46:22.639 --> 00:46:26.360
<v Speaker 2>do we not have a finger pointing everywhere about everything?

822
00:46:26.400 --> 00:46:29.199
<v Speaker 2>As we just saw this last week? You know Christopher Columbus.

823
00:46:29.239 --> 00:46:32.920
<v Speaker 2>And I don't think it's really about criticizing Christopher Columbus's life.

824
00:46:32.920 --> 00:46:35.719
<v Speaker 2>I think that's really about resetting the culture. But how

825
00:46:35.760 --> 00:46:39.639
<v Speaker 2>do you see this addiction to blame and the cure

826
00:46:39.719 --> 00:46:39.960
<v Speaker 2>for it?

827
00:46:40.079 --> 00:46:42.880
<v Speaker 3>Yeah, So that was the subtitle the book. The title

828
00:46:42.960 --> 00:46:47.360
<v Speaker 3>was Crisis of Responsibility, Our cultural Addiction to Blame and

829
00:46:47.400 --> 00:46:49.480
<v Speaker 3>How you can Cure It. That was my first book,

830
00:46:50.119 --> 00:46:54.760
<v Speaker 3>and I'm thinking right now about updated kind of follow up.

831
00:46:54.800 --> 00:46:58.360
<v Speaker 3>I'm talking with my publisher about my next book being

832
00:46:58.360 --> 00:47:02.079
<v Speaker 3>a sort of extension of that It's probably the most

833
00:47:02.239 --> 00:47:07.519
<v Speaker 3>nonpartisan passion that I have wherein I think most on

834
00:47:07.559 --> 00:47:10.119
<v Speaker 3>the right today are finding a way that the government

835
00:47:10.280 --> 00:47:14.159
<v Speaker 3>or the man, or some foreign actor, somebody is doing

836
00:47:14.199 --> 00:47:17.320
<v Speaker 3>something to make their life miserable. And most people on

837
00:47:17.360 --> 00:47:21.920
<v Speaker 3>the left believe that Wall Street or business or or

838
00:47:22.079 --> 00:47:24.760
<v Speaker 3>you know, polluters in the environy. You know that they

839
00:47:24.840 --> 00:47:27.559
<v Speaker 3>have a different boogeyman for who's trying to ruin the world.

840
00:47:28.159 --> 00:47:31.519
<v Speaker 3>And I just think we've gotten really disconnected from an

841
00:47:31.559 --> 00:47:38.199
<v Speaker 3>ethos of individual agency, individual responsibility. Do I believe there's

842
00:47:38.239 --> 00:47:39.760
<v Speaker 3>a lot of bad people out there, but I don't

843
00:47:39.800 --> 00:47:42.719
<v Speaker 3>believe there are any bad people out there that take

844
00:47:42.760 --> 00:47:48.400
<v Speaker 3>away my agency, take away my responsibility and my ability

845
00:47:49.239 --> 00:47:52.639
<v Speaker 3>to create a fulfilling life for myself, to impact my

846
00:47:52.760 --> 00:47:57.760
<v Speaker 3>loved ones, my family, my friends. It's a mentality. There

847
00:47:57.840 --> 00:48:01.760
<v Speaker 3>must be a mentality that even through affliction, even through

848
00:48:01.960 --> 00:48:07.039
<v Speaker 3>difficult circumstances, we have it in our ability to overcome.

849
00:48:07.159 --> 00:48:11.760
<v Speaker 3>It's a very Christian understanding of the human experience, and

850
00:48:12.079 --> 00:48:16.000
<v Speaker 3>our responsibilities are do not get left at the door

851
00:48:16.039 --> 00:48:19.360
<v Speaker 3>when there's a bad trade deal, or a bad immigration policy,

852
00:48:19.440 --> 00:48:24.000
<v Speaker 3>or bad tax policy or bad regulation. We're to continue

853
00:48:24.000 --> 00:48:27.280
<v Speaker 3>fighting through it seek to change the things that are wrong,

854
00:48:28.159 --> 00:48:32.320
<v Speaker 3>but never nder any circumstances, throw in the towel given

855
00:48:32.360 --> 00:48:36.320
<v Speaker 3>to defeatism and fatalistically say well, what was I supposed

856
00:48:36.320 --> 00:48:39.079
<v Speaker 3>to do? Life is too hard? It's never too hard.

857
00:48:39.280 --> 00:48:41.760
<v Speaker 2>Yes, Oh, I agree. Something that used to always be

858
00:48:41.800 --> 00:48:45.079
<v Speaker 2>a hallmark of the left. Right, don't blame that mass murder.

859
00:48:45.320 --> 00:48:48.480
<v Speaker 2>He got spanked as a child, you know, that type

860
00:48:48.480 --> 00:48:50.719
<v Speaker 2>of thing. But now that's been internalized I think a

861
00:48:50.719 --> 00:48:53.199
<v Speaker 2>lot by the right. I'm reminded as you're talking about

862
00:48:53.239 --> 00:48:57.239
<v Speaker 2>that of GK. Chesterton who famously said, what's wrong with

863
00:48:57.280 --> 00:49:01.960
<v Speaker 2>the world? I am and he took the responsibility for it,

864
00:49:02.000 --> 00:49:04.239
<v Speaker 2>and he said, and that's a Christian thing, you know,

865
00:49:04.360 --> 00:49:07.480
<v Speaker 2>to recognize your flaws and to work on them.

866
00:49:08.800 --> 00:49:10.880
<v Speaker 3>Yeah. So it's one of my favorite lines. I have

867
00:49:10.880 --> 00:49:12.840
<v Speaker 3>a number of lines like that throughout the book. But

868
00:49:12.880 --> 00:49:16.159
<v Speaker 3>that's the ethoughts that I'm going for. That looking in

869
00:49:16.199 --> 00:49:21.599
<v Speaker 3>the mirror and sometimes avoiding a victimhood mentality even when

870
00:49:21.599 --> 00:49:24.840
<v Speaker 3>you were a victim, even when there was injustice done

871
00:49:24.880 --> 00:49:26.239
<v Speaker 3>to you, just saying I'm not going to let that

872
00:49:26.280 --> 00:49:32.679
<v Speaker 3>injustice define me, and overcoming those difficult times, I think

873
00:49:32.840 --> 00:49:35.280
<v Speaker 3>is really where we derive a lot of the human

874
00:49:35.320 --> 00:49:36.639
<v Speaker 3>flourishing that we're all after.

875
00:49:37.079 --> 00:49:40.000
<v Speaker 2>I agree, and I said so many times just people

876
00:49:40.000 --> 00:49:42.440
<v Speaker 2>are looking for reparations and all that that's the ultimate,

877
00:49:42.480 --> 00:49:44.280
<v Speaker 2>you know type of blame thing. Well, you know, sometimes

878
00:49:44.280 --> 00:49:47.119
<v Speaker 2>done centuries ago, and you know, because your skin color whatever,

879
00:49:47.119 --> 00:49:49.000
<v Speaker 2>you need to make this right with me, I said, no.

880
00:49:49.440 --> 00:49:54.119
<v Speaker 2>The Christian perspective in terms of reconciling things is to

881
00:49:54.519 --> 00:49:57.039
<v Speaker 2>understand that the things that we have done wrong we

882
00:49:57.159 --> 00:49:59.199
<v Speaker 2>leave at the cross, and the things that were done

883
00:49:59.239 --> 00:50:01.039
<v Speaker 2>wrong to us we all so late with the cross.

884
00:50:01.559 --> 00:50:03.199
<v Speaker 2>And so I think we have so much that we

885
00:50:03.239 --> 00:50:06.280
<v Speaker 2>can contribute to this to heal. That's why I wanted

886
00:50:06.280 --> 00:50:08.519
<v Speaker 2>to get you on and talk about this, because you've

887
00:50:08.519 --> 00:50:12.400
<v Speaker 2>got some excellent books. The Case for Dividend Growth, Investing

888
00:50:12.480 --> 00:50:14.920
<v Speaker 2>in a post crisis world now that would be economics,

889
00:50:14.960 --> 00:50:17.559
<v Speaker 2>but and another one There's No Free Lunch, two hundred

890
00:50:17.559 --> 00:50:21.880
<v Speaker 2>and fifty Economic Truth. But this newest book is especially

891
00:50:21.920 --> 00:50:24.840
<v Speaker 2>I think your first one in this newest one full

892
00:50:24.880 --> 00:50:28.400
<v Speaker 2>Time Work, I'm sorry, Full Time Work and the Meaning

893
00:50:28.400 --> 00:50:29.119
<v Speaker 2>of Life.

894
00:50:29.199 --> 00:50:30.639
<v Speaker 1>That was released earlier this year.

895
00:50:31.239 --> 00:50:34.320
<v Speaker 2>I'm interested to hear that book now after we've had

896
00:50:34.360 --> 00:50:38.920
<v Speaker 2>our discussion and thank you for doing that. And again,

897
00:50:39.159 --> 00:50:44.800
<v Speaker 2>I've always always enjoyed listening to your father and the

898
00:50:44.840 --> 00:50:48.199
<v Speaker 2>debates that he had with people over the existence of God.

899
00:50:48.239 --> 00:50:53.719
<v Speaker 2>It truly was amazing and great loss, I know, to

900
00:50:53.800 --> 00:50:57.719
<v Speaker 2>you especially, but to everyone. I think that he died

901
00:50:57.760 --> 00:51:01.360
<v Speaker 2>at an early age. Again, our guest is David Bonson.

902
00:51:01.679 --> 00:51:06.199
<v Speaker 2>He has the Bonson Group Wealth Management and he's got

903
00:51:06.440 --> 00:51:08.320
<v Speaker 2>a lot of wealth. That is there five point seven

904
00:51:08.360 --> 00:51:12.400
<v Speaker 2>billion dollars in client assets. But I think that the

905
00:51:12.679 --> 00:51:15.760
<v Speaker 2>real wealth that we've got are the Christian values that

906
00:51:15.800 --> 00:51:20.000
<v Speaker 2>you're putting out there to help people along to understand

907
00:51:20.039 --> 00:51:22.159
<v Speaker 2>their purpose in life and how they can move forward.

908
00:51:22.199 --> 00:51:23.400
<v Speaker 1>Thank you so much for what you do.

909
00:51:24.079 --> 00:51:25.920
<v Speaker 3>Thank you so much for having me appreciate it.

910
00:51:26.840 --> 00:51:31.760
<v Speaker 5>Let me so you the David Night Show. You can

911
00:51:31.840 --> 00:51:37.320
<v Speaker 5>listen to with your ears. You can even watch it

912
00:51:37.840 --> 00:51:42.960
<v Speaker 5>by using your eyes. In fact, if you can hear me,

913
00:51:44.079 --> 00:51:49.400
<v Speaker 5>that means you're listening to the David Night Show right now.

914
00:51:50.119 --> 00:51:52.119
<v Speaker 3>Yeah, good job.

915
00:51:55.679 --> 00:51:58.199
<v Speaker 5>And you want to know something else.

916
00:51:59.159 --> 00:52:04.360
<v Speaker 6>You can find all links to everywhere to watch or

917
00:52:04.519 --> 00:52:10.559
<v Speaker 6>listen to the show at Ndavidnightshow dot com.

918
00:52:10.559 --> 00:52:11.800
<v Speaker 3>That's a website
