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<v Speaker 1>Oh there. M hm.

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<v Speaker 2>Trigger warn This podcast may include explicit content that will

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<v Speaker 2>take you out of your comfort zone and make you

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<v Speaker 2>question reality.

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<v Speaker 1>Listener's discretion is advised. Hmm.

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<v Speaker 3>Hello and welcome back to the brand new cult mini series.

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<v Speaker 3>In this series, Colby and I will be taking you

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<v Speaker 3>on a journey through the mysteries of mental illness. This

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<v Speaker 3>series was actually inspired by a conversation Colby and I

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<v Speaker 3>were having about a local crazy homeless guy who may

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<v Speaker 3>or may not have machete some poor guys head off

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<v Speaker 3>in Ashland. You were telling me.

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<v Speaker 1>Yeah, I think you're taking a lot of stories and

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<v Speaker 1>clumping them together.

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<v Speaker 3>Anyways, We're gonna be talking about the history of mental illness,

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<v Speaker 3>the medieval treatments all the way to the modern day outlook,

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<v Speaker 3>is mental illness more of a misunderstood spiritual condition or

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<v Speaker 3>simply something that can be prescribed away or therapy sessioned away?

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<v Speaker 3>This is the topic and today today's episode is can

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<v Speaker 3>Spire Asylum Part one the Loboto Matrix and Colby is

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<v Speaker 3>joining me for this series. Colby, how are you?

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<v Speaker 1>I'm good? Feeling extra insane tonight?

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<v Speaker 3>I knew it me too, And isn't it sick?

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<v Speaker 1>It's a full moon.

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<v Speaker 3>I think, oo, you can be lunatics tonight.

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<v Speaker 1>I'm too tired to be a lunatic.

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<v Speaker 3>August eighth, so we have eight eight lions gate energy

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<v Speaker 3>plus a full moon. There's probably a lot of homeless

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<v Speaker 3>crazy people running around somewhere, machete in people's heads off.

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<v Speaker 1>It's a waxing gibbus tonight. It's not quite full Oh.

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<v Speaker 3>It's a waxing gibbis. Are you excited for this new

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<v Speaker 3>mini series?

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<v Speaker 1>Super excited?

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<v Speaker 3>So where should we begin? At the beginning? Right? The

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<v Speaker 3>history of mental illness?

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<v Speaker 1>Yeah? I think a good reference point to start things

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<v Speaker 1>off would be what many people think the definition of

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<v Speaker 1>insanity is.

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<v Speaker 3>It's not doing something over and over again.

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<v Speaker 1>Okay, so do you know that the phrase how it goes?

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<v Speaker 1>I don't know what word for word, The definition of

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<v Speaker 1>insanity is repeating the same thing over and over but

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<v Speaker 1>expecting different results. Something.

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<v Speaker 3>That's not the definition.

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<v Speaker 1>No, it isn't. But do you know who is attributed

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<v Speaker 1>to having had said that?

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<v Speaker 3>Some idiot?

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<v Speaker 1>Well, don't look at my notes. I have heard it

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<v Speaker 1>was Albert Einstein. Oh yeah, you know what that does?

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<v Speaker 3>Sound familiar.

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<v Speaker 1>I've also heard it was Benjamin Franklin.

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<v Speaker 3>I don't know.

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<v Speaker 1>I also heard that it was Mark Twain. I can

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<v Speaker 1>I could.

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<v Speaker 3>Get behind the first one and that one, but not

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<v Speaker 3>Ben Franklin. He just didn't seem like the type to

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<v Speaker 3>be saying.

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<v Speaker 1>Well, the funny thing is none of those three men

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<v Speaker 1>said that.

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<v Speaker 3>Who the fuck said it?

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<v Speaker 1>Well, when you dig around a little bit, it looks

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<v Speaker 1>like the first place that it's that it was printed

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<v Speaker 1>or was like said to be a thing other than

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<v Speaker 1>people saying other people said it, because there's no documentation

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<v Speaker 1>of any of those three aforementioned people having said it.

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<v Speaker 1>But the earliest is from a fucking alan On magazine article,

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<v Speaker 1>like a a non said it. Alanon is alcoholics, Anonymous

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<v Speaker 1>is for alcoholics. Alan On is for loved ones or

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<v Speaker 1>family members of alcoholics. Really, you haven't heard of alan On.

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<v Speaker 3>No.

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<v Speaker 1>So they all have their sayings, you know, alcoholics, Anonymous

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<v Speaker 1>has their However, you want to look at their twelve

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<v Speaker 1>steps and the things they tell you that you have

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<v Speaker 1>to do and that you have to have the power

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<v Speaker 1>come from without from outside yourself. But Alann had this

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<v Speaker 1>other thing where they basically said, I mean, I'm paraphrasing

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<v Speaker 1>what the statement meant, but it seemed like it was sane.

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<v Speaker 1>Addicts are it's a form of insanity, and you kind.

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<v Speaker 3>Of have to Okay, Yeah, but it's been so liberally

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<v Speaker 3>applied the word insanity. No, that's stupid. Oh, it's expectingly

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<v Speaker 3>it's doing the same thing.

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<v Speaker 1>Let's break that statement down, because if that was true,

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<v Speaker 1>nobody who ever practiced anything that they got good at

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<v Speaker 1>would have ever kept going unless they were insane. Because

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<v Speaker 1>if you fucking start throwing darts, you're doing the same

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<v Speaker 1>thing trying to get better, and you are expecting different results.

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<v Speaker 1>And if you practice enough at anything, you will get better.

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<v Speaker 3>But practicing in and of itself is doing the same thing.

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<v Speaker 1>Over and over. That's why I'm saying that, and.

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<v Speaker 3>Getting different results because you're getting better at it.

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<v Speaker 1>Yeah. Well, anyway, we're getting into semantics of the word insanity.

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<v Speaker 1>And another thing that I find interesting is that insanity

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<v Speaker 1>in technical terms, there's only one place you can find it. Today.

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<v Speaker 1>It's been replaced by a whole slew of mental health nomenclature.

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<v Speaker 1>And now, what's your guess on where it is still

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<v Speaker 1>a technical term insanity? I'll give you a hint. Serial killers, Well,

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<v Speaker 1>they don't use insane anymore. The word insane technical terms.

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<v Speaker 1>Unless it's in the court of law. You can plead insanity.

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<v Speaker 3>Right, okay, Temporary insanity.

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<v Speaker 1>Or temporary insanity is a plea. Usually it seems like

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<v Speaker 1>a plea of desperation, but you can plead full on

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<v Speaker 1>insanity too.

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<v Speaker 3>There were other words like back in the day, like

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<v Speaker 3>you could say somebody was mad, you could say somebody

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<v Speaker 3>was uh, even possessed. They would say that people were

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<v Speaker 3>possessed or mad or insane retarded.

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<v Speaker 1>Well, yeah, but those are two overlapping things, right. Retardation

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<v Speaker 1>mental illness of any kind is a pretty broad term.

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<v Speaker 1>But I would say that when we used to call

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<v Speaker 1>people insane or crazy, you were talking about some kind

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<v Speaker 1>of biological neurological disorder, which they still don't know exactly

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<v Speaker 1>what causes it to this day. They claim they do

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<v Speaker 1>because they saw a lot of pharmaceuticals. And I do

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<v Speaker 1>believe that we were going to get into that in

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<v Speaker 1>full scale in the second episode. Yes, but pharmaceuticals aside.

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<v Speaker 1>If you want to start getting into the early history

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<v Speaker 1>of mental illness slash insanity, you're not going to find

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<v Speaker 1>a lot out there before, like Greek societies, where every

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<v Speaker 1>form of mental illness was attributed to a supernatural origin, paranormal, supernatural, religious,

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<v Speaker 1>fill in the blank with that kind of word, and

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<v Speaker 1>that was what was going on. Even when you get

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<v Speaker 1>back into like ancient tribal society and shamanism, which I

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<v Speaker 1>think once we start getting into it, I have an

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<v Speaker 1>article I want to read about a guy who came

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<v Speaker 1>over to America from somewhere in Africa in the early

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<v Speaker 1>eighties and he couldn't believe the way that we look

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<v Speaker 1>at it because their cultures have always looked at it

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<v Speaker 1>as something completely different, which will we will get into.

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<v Speaker 1>But what are your thoughts on like how it kind

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<v Speaker 1>of emerged and more often to what it is today.

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<v Speaker 3>Well, I think I think, uh, as we're going to

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<v Speaker 3>kind of get into in the second episode about pharmaceuticals

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<v Speaker 3>and the big money machine that is mental illness, you'll

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<v Speaker 3>kind of see this pattern developing. We're in the beginning

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<v Speaker 3>in like ancient cultures, which I'm going to touch on

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<v Speaker 3>a little bit, if you had someone in your community

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<v Speaker 3>that was insane or whatever the fuck was wrong with them,

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<v Speaker 3>they treated it as like a spiritual condition and they

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<v Speaker 3>like nurtured the person and they like tried to you know,

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<v Speaker 3>do remedies and stuff on the person to get to

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<v Speaker 3>try to fix them. And now it's just like it.

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<v Speaker 3>We've gotten to the point where it's just like shoven

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<v Speaker 3>peels down people's throats. They completely removed the spiritual aspect,

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<v Speaker 3>I mean to zero. There is no spiritual aspect of

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<v Speaker 3>it anymore. It's all medicine. And in the beginning they

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<v Speaker 3>would do like rituals, they would do prayers on people.

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<v Speaker 3>Uh they you know, they thought supernatural forces or even

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<v Speaker 3>curses or deities, could it be responsible for their condition?

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<v Speaker 3>And they even something that both of us wanted to

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<v Speaker 3>talk about is like the the practice of the Trephi nation,

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<v Speaker 3>I guess is what it's called, like Jeffrey Dahmer's style,

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<v Speaker 3>I mean skulls.

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<v Speaker 1>You make a great point. I did want to counter

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<v Speaker 1>a couple things you said, just because I don't think

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<v Speaker 1>the spiritual element has completely disappeared in modern day in

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<v Speaker 1>mainstream society for the most part, it has. But you

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<v Speaker 1>can still look at Catholicism and other similar organizations that

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<v Speaker 1>treat this as.

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<v Speaker 3>It We're talking about like the mainstream narrative, when you

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<v Speaker 3>find a schizophrenic person, it's not to take them to

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<v Speaker 3>the pope, it's to take them to for sure somewhere

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<v Speaker 3>to get pills.

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<v Speaker 1>Yeah, when you do look at it through normal eyes,

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<v Speaker 1>that is the go to. But I don't think it's

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<v Speaker 1>completely disappeared. And I also don't think the spiritual element

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<v Speaker 1>back in the day was always met with a nurturing reaction.

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<v Speaker 1>I think sometimes even early on, there was a lot

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<v Speaker 1>of outcasting going on with people who had mental illness,

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<v Speaker 1>and especially when you started getting into like the European

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<v Speaker 1>societies where this was showing up, and it was talking

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<v Speaker 1>about even before right, right, But I would say the

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<v Speaker 1>outcasting of the mentally ill did have a huge uptick

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<v Speaker 1>once it was you know, the stigma attached to it.

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<v Speaker 1>It was if your family had any kind of name

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<v Speaker 1>or reputation, that was the last thing that you wanted

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<v Speaker 1>to be associated with. And even back in the day

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<v Speaker 1>when there was like tribalism and shamanism was a big

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<v Speaker 1>thing going on, there was a lot of tribes that

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<v Speaker 1>were scared of this and they it was met with

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<v Speaker 1>a huge misunderstanding and fear. But yeah, it's never just

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<v Speaker 1>been like one way across the board how we've reacted

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<v Speaker 1>to mental illness, and it may never be unless we

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<v Speaker 1>do have some huge breakthrough and understanding, because I'm of

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<v Speaker 1>the mindset that it could be spiritual and physical and

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<v Speaker 1>sometimes more so one or the other.

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<v Speaker 3>Well, I could get down with that, but I try

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<v Speaker 3>to look at like a bunch of different ancient cultures

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<v Speaker 3>to see how things have escalated to this point to

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<v Speaker 3>where you know, we look at it the way that

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<v Speaker 3>we do. And you know, is every homeless person just

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<v Speaker 3>possessed by a demon? I don't know that. So yeah,

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<v Speaker 3>could it be some spiritual some physical?

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<v Speaker 1>Yes, well in the two build upon one another.

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<v Speaker 3>Yeah, sure. I mean, I know you wanted to talk

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<v Speaker 3>about Greece, but before we do that, can I touch

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<v Speaker 3>on a few other ancients?

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<v Speaker 1>Yeah? Yeah, I was just using Greece as one of

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<v Speaker 1>those examples of the more compassionate.

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<v Speaker 3>They were the one of the more compassionate.

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<v Speaker 1>So even though there's elements I'm gonna touch on that

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<v Speaker 1>show how fucking far behind they were in some ways.

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<v Speaker 3>No, I agree with you on that, but I'm gonna

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<v Speaker 3>let you actually cover that one. I have Mesopotamia as

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<v Speaker 3>one of the and so I looked into and they

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<v Speaker 3>were big into like thinking that people were possessed by

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<v Speaker 3>deities and they would say, like the hands of those

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<v Speaker 3>deities like that. That they would say the hands of

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<v Speaker 3>ish tar was used as a psychological illness, like a

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<v Speaker 3>term for psychological illness, like they were cursed or something.

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<v Speaker 1>Really, yeah, remember that word. My son always says it.

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<v Speaker 3>Oh yeah, he's kind of stopped.

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<v Speaker 1>But it was like one of his first things like

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<v Speaker 1>to say. And we wondered why.

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<v Speaker 3>Yeah, So they would say if somebody was like insane,

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<v Speaker 3>they would say that they had the hands of ishtar.

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<v Speaker 3>So whatever deity they thought was possessing them or cursing

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<v Speaker 3>them or plaguing them.

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<v Speaker 1>And then.

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<v Speaker 3>In Mesopotamia, the royal family of el I guess that

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<v Speaker 3>was one of the big royal families or whatever. It

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<v Speaker 3>was notorious for its members frequently being insane. This royal

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<v Speaker 3>family in ancient Mesopotamia makes you wonder if they were

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<v Speaker 3>doing a little incestuous shit right for so many of

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<v Speaker 3>their family members to be fucking insane. But they actually

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<v Speaker 3>said that a rectile dysfunction was a psychological problem in

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<v Speaker 3>ancient Mesopotamia. And you know, men have needed blue shoe

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<v Speaker 3>since literally the beginning of time.

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<v Speaker 1>Can we insert the sam tripoli Id reader right here?

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<v Speaker 3>But that was interesting to me. It's like this one

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<v Speaker 3>royal family was specifically or particularly afflicted with mental illness

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<v Speaker 3>and they would blame it on having soft penises. Yes,

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<v Speaker 3>I mean I would agree that their penises were so

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<v Speaker 3>soft it drove them insane.

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<v Speaker 1>Or vice versa. I think that them looking at it

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<v Speaker 1>as a psychological disorder was thinking way ahead of the

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<v Speaker 1>time for what we are led to believe that culture

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<v Speaker 1>had at their fingertips as far as information goes. But yeah,

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<v Speaker 1>I think nine times out of ten there are certain

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<v Speaker 1>physical afflictions that can cause impotency, but for the most

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<v Speaker 1>part it is psychological. So good job Mesopotamia.

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<v Speaker 3>Yeah, good job Mesopotamia.

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<v Speaker 1>You think they put hummus on their blue cheoe? Yes,

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<v Speaker 1>they did hum chew.

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<v Speaker 3>Yeah, it was actually called to bully chow.

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<v Speaker 1>Well nice.

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<v Speaker 3>Anyways, I'm gonna skip Rome, even though I put a

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<v Speaker 3>bunch of notes in here, because Greece and Rome kind

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<v Speaker 3>of go hand in hand. So I'm just gonna skip

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<v Speaker 3>to the next one I had.

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<v Speaker 1>Yeah, they just inherited everything from them.

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<v Speaker 3>Right, So mental disorders in ancient Egypt. This is one

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<v Speaker 3>that I wanted to talk to you about because you

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<v Speaker 3>found out a bunch of information about Hippocrates, and actually

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<v Speaker 3>I think now would be a good time to talk

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<v Speaker 3>about that before.

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<v Speaker 1>I pronounced Hippocrates. Have you seen Bill and Ted?

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<v Speaker 3>Yes, so Crates, I forgot about that.

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<v Speaker 1>Yeah, I mean it is how it's spelled, the Hippocrates, and.

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<v Speaker 3>You talk about Hippocrates in Rome, and then I'll talk

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<v Speaker 3>about ancient Egypt because I think they actually kind of

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<v Speaker 3>tie together.

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<v Speaker 1>Well, ancient Egypt, I'll say right off the bat, we're

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<v Speaker 1>highly advanced in the way they looked at it. Yes,

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<v Speaker 1>they sounded like a Joe Rogan podcast. When it came

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<v Speaker 1>to mental illness. They basically their answer to it was

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<v Speaker 1>to expose the afflicted to socializing, recreation and creativity. So

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<v Speaker 1>if melancholy strikes someone for an amount of time, they

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<v Speaker 1>would push them to engage with you know, go to

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<v Speaker 1>a concert, paint picture, do whatever. And oftentimes it was successful.

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<v Speaker 1>Of course, people like Joe Rogan don't realize that sometimes

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<v Speaker 1>people are just fucking depressed or mentally afflicted in ways

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<v Speaker 1>that can't be but it does help a lot of people.

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<v Speaker 1>Like the stagnant lifestyle, having everything you need, not really

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<v Speaker 1>having adversity in your day to day life. I mean,

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<v Speaker 1>these are things that are preached now in the right

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<v Speaker 1>wing wellness community, but there is a lot to it.

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<v Speaker 1>It's not the end all, be all cure, but I

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<v Speaker 1>think the Egyptians were ahead of their time for thinking

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<v Speaker 1>like that, and.

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<v Speaker 3>The same lines with Joe Rogan. The ancient Egyptians also

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<v Speaker 3>said to cure hysteria and melancholy, they should take hallucinogens, right,

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<v Speaker 3>So that was another thing that the ancient Egyptians kind of.

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<v Speaker 1>And that fucking toe shaped gnome is obsessed with Egypt.

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<v Speaker 3>So yeah, I mean, well, who is it really they did?

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<v Speaker 3>They did spells and shit too, Don't don't get it twisted.

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<v Speaker 3>In ancient Egypt, there were They did use certain temples

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<v Speaker 3>and spell casting and hallucinogens, and.

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<v Speaker 1>They also believed in the wandering Uterus, which we will

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<v Speaker 1>talk about. That even kind of crosses over into hippocrites.

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<v Speaker 3>Would you say his fucking name?

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<v Speaker 1>Right, I'm saying it, Bill and tedstyle Hippocrates. For as

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<v Speaker 1>much as he was given credit for, he was also

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<v Speaker 1>kind of looney.

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<v Speaker 3>Yeah, he was. Go ahead, talk about Greece.

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<v Speaker 1>Then, well, I've got an article to read. Oh yes,

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<v Speaker 1>you said Greece. I had an article on ancient Egypt.

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<v Speaker 3>Oh, sure, if you have one on ancient Egypt before we.

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<v Speaker 1>Get to and I also at some point, do you

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<v Speaker 1>want to read the shamanic view of mental illness by

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<v Speaker 1>that guy that came over in the eighties with the

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<v Speaker 1>you know African Yeah, but any of the African view

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<v Speaker 1>of mental illness that he brought with him over here.

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<v Speaker 3>And just thought, you want to sum up the ancient

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<v Speaker 3>culture's segment with.

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<v Speaker 1>That article, Yeah, we can do that, just it'll be

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<v Speaker 1>a good segue acrossing over into the botto too. But

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<v Speaker 1>for now, this woman wrote an article, Kathy Pike, and

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<v Speaker 1>she's like fucking Columbia University or some shit. Yeah. So

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<v Speaker 1>she points out that the hieroglyphs, statues, and mummies from

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<v Speaker 1>thousands of years ago is tells stories of war, leadership, succession,

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<v Speaker 1>cultural beliefs, and the evolution of ideas. But a lot

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<v Speaker 1>of the stuff that was overlooked these people think could

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<v Speaker 1>be attributed to their view on mental health. And here's

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<v Speaker 1>some points she's brought up where the spiritual, mystical, magical,

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<v Speaker 1>and medical meat mental health and ancient Egypt cannot be

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<v Speaker 1>understood without exploring the rituals, amulets, incantations and beliefs they were,

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<v Speaker 1>and you were talking about this that were at once spiritual, mystical, magical,

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<v Speaker 1>and medical. I noticed you had this in your notes too.

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<v Speaker 1>But Papyrus Ebers, the best preserved and most extensive medical

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<v Speaker 1>text from ancient Egypt, was written approximately fifteen hundred BC,

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<v Speaker 1>reflecting some teachings that are thought to date back as

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<v Speaker 1>far as three thousand in BC. Papyrus Ebers recurred records

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<v Speaker 1>over seven hundred spells to send away illness causing demonic forces.

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<v Speaker 1>It also documents an empirical practice of testing and refining

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<v Speaker 1>interventions to improve outcomes, including guidance on birth control that

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<v Speaker 1>foreshadows modern day barrier methods of contraception, and a treatment

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<v Speaker 1>for guinea worm still in use today ivermectin guinea worm.

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<v Speaker 1>That's what it says.

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<v Speaker 3>Were they thinking that people had like worms in their brain?

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<v Speaker 1>I don't know, probably something along those lines. What about

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<v Speaker 1>the brain? The Edwin Smith Paprius, also dating from approximately

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<v Speaker 1>fifteen fifty BC, stands out because it describes the brain

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<v Speaker 1>for the first time in history, as enclosed in a membrane,

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<v Speaker 1>with two hemispheres patterned and with convolutions. It contains The

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<v Speaker 1>first known descriptions of the miniges is that how that

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<v Speaker 1>said sure cerebral spinal fluid, and intercranial pulsations. Despite these

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<v Speaker 1>early anatomical descriptions of the brain, the mummification process suggests

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<v Speaker 1>that the ancient Egypts had limited understanding or appreciating appreciation

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<v Speaker 1>of brain functioning. The afterlife was all important in ancient Egypts,

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<v Speaker 1>and extensive, extensive measures were taken. The process of mummification

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<v Speaker 1>to prepare people for the world hereafter death was nothing

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<v Speaker 1>but a further step in life. But for reasons I

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<v Speaker 1>have yet to understand, they thought that the brain was

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<v Speaker 1>not necessary for the afterlife because it's not during mummification.

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<v Speaker 1>It was scooped out through the nostrils with an iron

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<v Speaker 1>hook and a process known as ex cerebration.

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<v Speaker 3>Okay, I have a question they if they're not worried

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<v Speaker 3>about the brain and they're only looking at the brain

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<v Speaker 3>as they do the mummification process, how the fun do

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<v Speaker 3>they know all that stuff about the cerebellum and the

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<v Speaker 3>core texes and the Yeah.

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<v Speaker 1>It's not like they cracked a skull open and examined

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<v Speaker 1>it because they're yanking it out through the nose.

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<v Speaker 3>That's what I'm saying. It's like they're not giving the

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<v Speaker 3>ancient Egyptians enough credit here for.

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<v Speaker 1>Being a wag's That's the thing, is.

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<v Speaker 3>An understanding stuff that we have no idea about. I

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<v Speaker 3>think they had electricity. I mean, I think they had

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<v Speaker 3>all kinds of shit. They're fucking even understanding.

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<v Speaker 1>If we want to do a conspiracy episode about like

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<v Speaker 1>who these people were and what they were doing, I'm

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<v Speaker 1>guaranteeing you all this stuff is.

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<v Speaker 3>Gonna just see how she undermined them by saying that

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<v Speaker 3>they were just retards taking brains out through the nose

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<v Speaker 3>and mummification and da da da. Well, it's like, now, bitch.

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<v Speaker 1>She's making a huge leap that they would view the

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<v Speaker 1>brain as important during the next step into the afterlife,

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<v Speaker 1>when I mean, obviously that's just part of the physical form.

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<v Speaker 3>They did mummification as a process to like preserve the body.

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<v Speaker 3>But that this papyrus of them documenting medical stuff has

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<v Speaker 3>nothing to do with mummification. They're talking about they're talking

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<v Speaker 3>about like electric synapses in the brain.

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<v Speaker 1>Yeah, but how is that?

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<v Speaker 3>I mean, people just don't understand Egyptians. I'm not saying

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<v Speaker 3>I'm a fucking expert on it or anything. I'm just

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<v Speaker 3>saying they knew what was up.

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<v Speaker 1>Wait, this is proving that. Number three Ancient Egypt's description

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<v Speaker 1>of depression. The ancient Egyptian medical text describes somatic, emotional

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<v Speaker 1>and psychological symptoms of depression with language that foreshadows clinical

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<v Speaker 1>description of mood disorders today, as discussed by Professor Mervat Nasser.

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<v Speaker 1>Papyrus Ebers contains descriptions of ill health that are easily

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<v Speaker 1>recognized as what we would call mental health conditions today.

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<v Speaker 1>Exserts include the mind and the heart, which goes up

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<v Speaker 1>and falls down. The mind kneels his heart in its place.

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<v Speaker 1>His heart becomes weary, he eats little and is fastidious,

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<v Speaker 1>and his mind is drowned. This means his mind is forgetful,

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<v Speaker 1>like one who's thinking of something else, as if his

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<v Speaker 1>mind is dark. The ancient Egyptians focused on the somatic

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<v Speaker 1>aspects of conditions we would describe as mental orders today.

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<v Speaker 1>The prioritization of somatic features and mental health is something

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<v Speaker 1>that endures in many parts of the world, including modern

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<v Speaker 1>day Egypt. This one I found very interesting. Number four

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<v Speaker 1>dream interpretation. Sigmund Freud, the father of Psychoanalysis published The

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<v Speaker 1>Interpretations of Dreams in eighteen ninety nine as one of

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<v Speaker 1>his earliest publications that contributed to the foundations of ideas

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<v Speaker 1>and theories that revolutionized our understanding of mental health. Depends

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<v Speaker 1>on who you're asking there, human development, interpersonal relations, and

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<v Speaker 1>intra psychic dynamics. The ancient Egypts had their own version

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<v Speaker 1>of dream interpretation many centuries earlier. In ancient Egypt's, a

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<v Speaker 1>person suffering from psychological distress would be sent to a sanatorium,

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00:27:06.240 --> 00:27:10.000
<v Speaker 1>a sleep temple dedicated to healing. In the sanatorium, they

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00:27:10.039 --> 00:27:13.200
<v Speaker 1>would enter a dark cell and prepare for a therapeutic dream.

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<v Speaker 1>I have that in my notes too. A hypnotic state

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00:27:17.680 --> 00:27:20.759
<v Speaker 1>was induced by lamps and burning perfumed wood. This sounds like,

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<v Speaker 1>you know, like an isolation tank or something, but it

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00:27:23.480 --> 00:27:26.680
<v Speaker 1>sounds like some hippie dippy nonsense that you could find

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00:27:27.279 --> 00:27:30.880
<v Speaker 1>in Ashland, Oregon. Well, you know those like they call

408
00:27:30.920 --> 00:27:35.160
<v Speaker 1>them caves, but it's like deprivation for days on end.

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00:27:35.400 --> 00:27:37.480
<v Speaker 1>Aaron Rodgers went to one of them here and he

410
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<v Speaker 1>didn't last the full amount of times.

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<v Speaker 3>Like they're doing Reikie on these fuckers.

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<v Speaker 1>The hypnotic state was induced by lamps and burning perfumed wood.

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<v Speaker 1>Priests interpreted the dreams and consulted the Egyptian dream Berg

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<v Speaker 1>dream Book to find cures. Unlike Freud, who believed that

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<v Speaker 1>dreams represent an individual's unconscious and internal psychic conflict, the

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<v Speaker 1>ancient Egypts understood dreams to be supernatural, where gods were

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<v Speaker 1>responsible for shaping dream content and protecting against bad dreams.

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<v Speaker 3>I could get on board with that.

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<v Speaker 1>And this is the last observation number five. First psychology experiment.

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<v Speaker 1>Psychology historian Morton Hunt suggests that the first psychology experiment

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<v Speaker 1>conducted might be an experiment performed by the Egyptian pharaoh

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<v Speaker 1>Samaticus Samatitius. I think it's tikis the first and seventh

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<v Speaker 1>century BC. He wanted to ascertain whether Egypt was the

424
00:28:38.200 --> 00:28:42.559
<v Speaker 1>oldest civilization on earth. He hypothesized that children raised in

425
00:28:42.680 --> 00:28:47.319
<v Speaker 1>isolation from birth with no language instruction, would spontaneously develop

426
00:28:47.880 --> 00:28:51.079
<v Speaker 1>the capacity to speak the language of the original civilization

427
00:28:51.160 --> 00:28:54.599
<v Speaker 1>of humanity, and posited that it would be Egyptian. He

428
00:28:54.680 --> 00:28:57.160
<v Speaker 1>had two children raised in a remote region by a

429
00:28:57.160 --> 00:29:00.000
<v Speaker 1>shepherd who was instructed not to speak to the children.

430
00:29:00.759 --> 00:29:05.200
<v Speaker 1>This sounds like fucking Nazi shit. Yeah, at the age

431
00:29:05.200 --> 00:29:07.680
<v Speaker 1>of two. The first word they spoke was bekos, which

432
00:29:07.720 --> 00:29:12.000
<v Speaker 1>turned out to be the Ragian word for bread. Clearly,

433
00:29:12.119 --> 00:29:15.640
<v Speaker 1>the experimental design was seriously flawed and it would never

434
00:29:15.640 --> 00:29:19.440
<v Speaker 1>get through a modern research ethics review board. You don't say,

435
00:29:20.160 --> 00:29:23.319
<v Speaker 1>but it is remarkable in its attempt to experimentally answer

436
00:29:23.319 --> 00:29:26.759
<v Speaker 1>the question of whether the human capacity for language is innate.

437
00:29:28.319 --> 00:29:35.599
<v Speaker 3>That's interesting. I'm telling you ancient Egyptians were up to

438
00:29:35.680 --> 00:29:40.680
<v Speaker 3>some shit. Was that all you had on them? Because

439
00:29:40.680 --> 00:29:44.559
<v Speaker 3>I think you're gonna find China equally as interesting.

440
00:29:44.880 --> 00:29:51.079
<v Speaker 1>Yeah, and we could get into Hippocrates after that.

441
00:29:51.079 --> 00:29:54.319
<v Speaker 3>That sounds good because I don't know how many notes

442
00:29:54.359 --> 00:29:55.480
<v Speaker 3>you have on China.

443
00:29:55.880 --> 00:29:56.160
<v Speaker 1>Zero.

444
00:29:56.519 --> 00:29:57.200
<v Speaker 3>Oh good.

445
00:29:57.319 --> 00:30:00.519
<v Speaker 1>So I had some observations about how they treated in sanity,

446
00:30:00.559 --> 00:30:02.720
<v Speaker 1>and like more modern culture, it was one of the

447
00:30:02.720 --> 00:30:05.200
<v Speaker 1>cultures that did a lot of the shunning of.

448
00:30:05.640 --> 00:30:07.839
<v Speaker 3>Really, well, this is ancient China.

449
00:30:08.160 --> 00:30:11.279
<v Speaker 1>I'm I did not look into China at all.

450
00:30:11.960 --> 00:30:16.440
<v Speaker 3>So it's actually a good segue into Hippocrates because I

451
00:30:16.559 --> 00:30:20.359
<v Speaker 3>believe he actually ripped the Chinese methods off.

452
00:30:20.759 --> 00:30:23.559
<v Speaker 1>Are you sure he wasn't just paying respectful homage?

453
00:30:23.799 --> 00:30:26.839
<v Speaker 3>No, Because he's credited as coming up with the theory.

454
00:30:26.960 --> 00:30:28.359
<v Speaker 1>Well, you know he's white.

455
00:30:29.119 --> 00:30:30.599
<v Speaker 3>Yeah, that's what I'm saying.

456
00:30:30.680 --> 00:30:32.680
<v Speaker 1>You think you go over to China and they're teaching

457
00:30:32.759 --> 00:30:34.400
<v Speaker 1>him as the guy who did all this.

458
00:30:35.480 --> 00:30:39.160
<v Speaker 3>No, but okay, but think of it though, ancient China

459
00:30:39.240 --> 00:30:43.960
<v Speaker 3>has a lot of rich history, right, and then Hippocrates

460
00:30:44.079 --> 00:30:46.359
<v Speaker 3>is credited as coming up with this theory, But the

461
00:30:47.240 --> 00:30:51.240
<v Speaker 3>ancient Chinese were practicing it for a lot longer.

462
00:30:51.440 --> 00:30:52.839
<v Speaker 1>You're talking about the Four Humors.

463
00:30:53.200 --> 00:30:58.640
<v Speaker 3>Yes, so they believed mental and physical illnesses were caused

464
00:30:58.640 --> 00:31:04.079
<v Speaker 3>by imbalances in the forces of yin and yang. But

465
00:31:04.359 --> 00:31:11.440
<v Speaker 3>they they took it as a physical and a mental condition.

466
00:31:11.799 --> 00:31:14.559
<v Speaker 3>So they had this whole yin and yang thing. But

467
00:31:14.640 --> 00:31:18.920
<v Speaker 3>the way that they balanced it out was the Four Humors,

468
00:31:18.960 --> 00:31:23.359
<v Speaker 3>but they called it something else. The earliest known record

469
00:31:23.400 --> 00:31:26.920
<v Speaker 3>of mental illness in ancient China dates back to eleven

470
00:31:27.039 --> 00:31:34.519
<v Speaker 3>hundred BC, and they would use herbs and acupuncture, which

471
00:31:34.680 --> 00:31:38.960
<v Speaker 3>actually acupuncture is still popular to this day because it's

472
00:31:39.000 --> 00:31:40.440
<v Speaker 3>fucking effective.

473
00:31:40.119 --> 00:31:43.440
<v Speaker 1>A lot of veterans when it added to the treatments

474
00:31:43.480 --> 00:31:46.240
<v Speaker 1>that the VA covers, because it helps a lot of

475
00:31:46.279 --> 00:31:50.119
<v Speaker 1>them out. Like we're talking PTSD, which is a form

476
00:31:50.160 --> 00:31:51.359
<v Speaker 1>of mental illness.

477
00:31:51.640 --> 00:31:55.440
<v Speaker 3>I actually have had two people tell me that they

478
00:31:55.759 --> 00:32:01.119
<v Speaker 3>had infertility issues, got acupuncture, got pregnant like on their

479
00:32:01.160 --> 00:32:05.480
<v Speaker 3>next cycle. And then I was talking to my doula

480
00:32:05.599 --> 00:32:09.759
<v Speaker 3>and she said, don't don't get induced, don't get a

481
00:32:09.799 --> 00:32:12.559
<v Speaker 3>membrane sweep, don't do any of that. She said, go

482
00:32:12.599 --> 00:32:17.920
<v Speaker 3>get acupuncture. It'll legit start your labor after just a

483
00:32:17.960 --> 00:32:21.480
<v Speaker 3>few treatments. Like acupuncture is some kind of fucking The

484
00:32:21.599 --> 00:32:23.000
<v Speaker 3>Chinese had it figured out.

485
00:32:23.119 --> 00:32:24.880
<v Speaker 1>Did you, doula listen to this podcast?

486
00:32:25.400 --> 00:32:29.400
<v Speaker 3>No? Why, she's definitely not ready for it.

487
00:32:30.079 --> 00:32:33.079
<v Speaker 1>I was just gonna say, I met this woman the

488
00:32:33.119 --> 00:32:33.599
<v Speaker 1>other day.

489
00:32:33.720 --> 00:32:36.559
<v Speaker 3>Yeah, she's not the type to listen to this podcast.

490
00:32:36.839 --> 00:32:38.039
<v Speaker 1>I think you should tell her about it.

491
00:32:38.119 --> 00:32:41.279
<v Speaker 3>No, I'm not gonna tell her about nothing. So the

492
00:32:41.480 --> 00:32:46.880
<v Speaker 3>Inner Canon of the Yellow Emperor, as it's called, described her.

493
00:32:46.960 --> 00:32:49.200
<v Speaker 1>That's racist. Why yellow?

494
00:32:49.759 --> 00:32:51.559
<v Speaker 3>Hey, I didn't name it.

495
00:32:51.759 --> 00:32:53.839
<v Speaker 1>I didn't say you were the one being racist. I

496
00:32:53.880 --> 00:32:56.480
<v Speaker 1>just think we're gonna get hashtag canceled. Whatever.

497
00:32:57.480 --> 00:33:00.359
<v Speaker 3>Cancel me. Then, that's what it's called the Inner Canon

498
00:33:00.519 --> 00:33:05.920
<v Speaker 3>of the Yellow Emperor. It described symptoms, mechanisms, and therapies

499
00:33:05.920 --> 00:33:11.519
<v Speaker 3>for mental illness, emphasizing connections between bodily organs and emotions.

500
00:33:12.160 --> 00:33:18.359
<v Speaker 3>So they thought like, whatever your symptoms you were presenting mentally,

501
00:33:18.559 --> 00:33:21.200
<v Speaker 3>it was connected to some kind of organ in your body,

502
00:33:21.839 --> 00:33:27.039
<v Speaker 3>which that's why they used acupuncture so much. But they

503
00:33:27.079 --> 00:33:37.440
<v Speaker 3>had this whole thing about if a person exposed themselves

504
00:33:38.200 --> 00:33:41.799
<v Speaker 3>to high levels of emotion, Like.

505
00:33:41.960 --> 00:33:44.440
<v Speaker 1>Oh, I thought you're gonna say if people exposed themselves

506
00:33:46.039 --> 00:33:47.640
<v Speaker 1>they were considered mentally ill.

507
00:33:48.279 --> 00:33:51.039
<v Speaker 3>No, it was like they would say, like if they

508
00:33:51.119 --> 00:33:56.079
<v Speaker 3>if somebody went to a funeral and they were they

509
00:33:56.119 --> 00:33:58.279
<v Speaker 3>cried too much, or if they were exposed to the

510
00:33:59.039 --> 00:34:05.880
<v Speaker 3>trauma that they could get possessed and that could also

511
00:34:06.039 --> 00:34:10.679
<v Speaker 3>lead to mental illness. So they would they said, it's

512
00:34:10.760 --> 00:34:15.000
<v Speaker 3>trauma induced, it's stress induced. These are things that we

513
00:34:15.079 --> 00:34:21.239
<v Speaker 3>are just barely understanding today, how stress and trauma affect

514
00:34:21.280 --> 00:34:25.800
<v Speaker 3>the body and cause mental illness and actually could probably

515
00:34:25.840 --> 00:34:28.480
<v Speaker 3>throw off some shit in your body, you know what

516
00:34:28.519 --> 00:34:33.559
<v Speaker 3>I mean, Stress, trauma, those things obviously you know you

517
00:34:33.599 --> 00:34:38.599
<v Speaker 3>can end up having split personality disorder based on different

518
00:34:38.599 --> 00:34:39.360
<v Speaker 3>types of trauma.

519
00:34:39.400 --> 00:34:43.159
<v Speaker 1>Well. Stress arguably is one of the leading causes of

520
00:34:44.159 --> 00:34:48.039
<v Speaker 1>the majority of mental or mental and physical elements. But

521
00:34:48.159 --> 00:34:49.639
<v Speaker 1>they had this whole.

522
00:34:51.760 --> 00:34:55.320
<v Speaker 3>They have this whole bile system that they worked on

523
00:34:56.440 --> 00:35:02.280
<v Speaker 3>Yellow bile, green bile, clear bile. You know what I'm saying.

524
00:35:03.760 --> 00:35:13.880
<v Speaker 1>Yeah, it's uh, this is from the Hippocrates. Sanguine, choleric, melancholic,

525
00:35:14.119 --> 00:35:20.559
<v Speaker 1>and phlegmatic. Those are the four biles, and one of

526
00:35:20.559 --> 00:35:26.480
<v Speaker 1>them is Sanguine is blood, Choleric is yellow bile, melancholic

527
00:35:26.599 --> 00:35:29.840
<v Speaker 1>is black bile, and phlegmatic is phlim.

528
00:35:32.119 --> 00:35:38.800
<v Speaker 3>So that idea actually came from the ancient Chinese. And

529
00:35:40.000 --> 00:35:41.840
<v Speaker 3>I think this is a good segue for you to

530
00:35:41.880 --> 00:35:47.199
<v Speaker 3>start talking about Hippocrates, because literally the four humors, as

531
00:35:47.199 --> 00:35:51.639
<v Speaker 3>he called them, were the bile system in ancient China.

532
00:35:52.280 --> 00:35:55.800
<v Speaker 1>Yeah, and so if you want to know more about Hippocrates,

533
00:35:55.920 --> 00:36:02.960
<v Speaker 1>everybody knows who he is, ancient famous physicysician, who you know,

534
00:36:03.000 --> 00:36:07.440
<v Speaker 1>the Hippocratic oath, all that shit. But we're just going

535
00:36:07.519 --> 00:36:11.840
<v Speaker 1>to be looking at his model of humorism, the concept.

536
00:36:11.480 --> 00:36:14.480
<v Speaker 3>I think he called it humors. I don't know, there's

537
00:36:14.559 --> 00:36:16.199
<v Speaker 3>nothing funny about it at all.

538
00:36:16.840 --> 00:36:20.400
<v Speaker 1>Humorism, the hemoral theory or memorialism, is a system of

539
00:36:20.519 --> 00:36:24.280
<v Speaker 1>medicine detailing is supposed to make up and workings of

540
00:36:24.320 --> 00:36:31.000
<v Speaker 1>the human body. And here even in the Wikipedia, adopted

541
00:36:31.000 --> 00:36:34.199
<v Speaker 1>by ancient Greek and Roman physicians, and philosophers. It doesn't

542
00:36:34.199 --> 00:36:37.519
<v Speaker 1>even mention ancient Chinese. That's what I'm saying. He ripped

543
00:36:37.519 --> 00:36:40.239
<v Speaker 1>them off, and here you go. The concept may have

544
00:36:40.360 --> 00:36:46.039
<v Speaker 1>origins in ancient Egypt or Mesopotamia, though it wasn't systemized

545
00:36:46.159 --> 00:36:49.519
<v Speaker 1>until ancient Greek thinkers.

546
00:36:50.039 --> 00:36:52.599
<v Speaker 3>They're just totally going to leave out the chinamen well.

547
00:36:52.800 --> 00:36:56.920
<v Speaker 1>Early texts on Indian A Eurveda medicine presented a theory

548
00:36:56.960 --> 00:37:00.639
<v Speaker 1>of three or four humors thosas, which they times linked

549
00:37:00.639 --> 00:37:03.719
<v Speaker 1>with the five elements earth, water, fire, air, and space.

550
00:37:06.119 --> 00:37:06.960
<v Speaker 3>Interesting.

551
00:37:07.480 --> 00:37:09.360
<v Speaker 1>Yeah, I'm just reading through here. I don't see any

552
00:37:09.440 --> 00:37:14.039
<v Speaker 1>mention of the Chinese so far. The concept of humors

553
00:37:14.119 --> 00:37:17.599
<v Speaker 1>chemical systems regulating human behavior became more prominent in the

554
00:37:17.639 --> 00:37:23.800
<v Speaker 1>writing of medical theorists al Cameon of Croton five forty

555
00:37:23.840 --> 00:37:27.320
<v Speaker 1>to five hundred BC. His list of humors was longer

556
00:37:27.360 --> 00:37:33.119
<v Speaker 1>and included fundamental elements described by Empedocles, such as the

557
00:37:33.199 --> 00:37:38.679
<v Speaker 1>elements Hippo I almost said hypocrites again. Hippocrates usually credited

558
00:37:38.719 --> 00:37:43.320
<v Speaker 1>with applying this idea to medicine. In contrast to Alchemion,

559
00:37:43.840 --> 00:37:48.960
<v Speaker 1>Hippocrates suggested that humans are the vital fluids blood, flim, yellow, bile,

560
00:37:49.119 --> 00:37:52.559
<v Speaker 1>and black bile, and so you know, I don't want

561
00:37:52.559 --> 00:37:54.840
<v Speaker 1>to just go through and give you his idea of

562
00:37:54.880 --> 00:37:59.760
<v Speaker 1>what it was, but basically his ideas were still used

563
00:38:00.079 --> 00:38:04.440
<v Speaker 1>till very recently. There was a YouTube video I was

564
00:38:04.480 --> 00:38:08.880
<v Speaker 1>telling Julie about this earlier, where a guy would have

565
00:38:09.039 --> 00:38:15.280
<v Speaker 1>his patients piss and he would smell their pea. First,

566
00:38:15.320 --> 00:38:18.239
<v Speaker 1>he would look at it to see the colors, and

567
00:38:18.599 --> 00:38:24.000
<v Speaker 1>then he would taste it. And one guy said he

568
00:38:24.079 --> 00:38:29.320
<v Speaker 1>was depressed, brought his pea to him and he looked

569
00:38:29.320 --> 00:38:32.000
<v Speaker 1>at it, tasted it, and he said it was too

570
00:38:32.079 --> 00:38:34.599
<v Speaker 1>sweet and it had a slight red tint to it.

571
00:38:34.679 --> 00:38:38.679
<v Speaker 1>So he recommended the man, this is what I thought

572
00:38:38.719 --> 00:38:42.519
<v Speaker 1>was hilarious, drink a little less red wine and quit

573
00:38:42.519 --> 00:38:46.320
<v Speaker 1>eating vegetables because vegetables are overall bad for your health.

574
00:38:46.519 --> 00:38:48.719
<v Speaker 1>This is exactly what he told the guy. And this

575
00:38:48.840 --> 00:38:52.440
<v Speaker 1>was not This was like filmed, so we're talking very modern,

576
00:38:53.639 --> 00:38:57.320
<v Speaker 1>and this was the he was used. That was what

577
00:38:57.400 --> 00:39:02.719
<v Speaker 1>he told this one patient, office piss, office piss.

578
00:39:04.440 --> 00:39:08.639
<v Speaker 3>He's drank one too many. Now that's that is humorous,

579
00:39:11.199 --> 00:39:12.880
<v Speaker 3>did it?

580
00:39:12.880 --> 00:39:14.960
<v Speaker 1>It is? And I wonder what my pea would taste like.

581
00:39:15.719 --> 00:39:18.519
<v Speaker 3>Well, I'm telling you right now since I've been yours.

582
00:39:18.639 --> 00:39:19.960
<v Speaker 1>Pregnant pee has got to be the best.

583
00:39:20.000 --> 00:39:21.440
<v Speaker 3>Oh, it is funky.

584
00:39:22.239 --> 00:39:25.480
<v Speaker 1>It is funked. He doesn't even need asparagus and that's

585
00:39:25.480 --> 00:39:26.239
<v Speaker 1>what it smells like.

586
00:39:26.559 --> 00:39:29.840
<v Speaker 3>Yeah, I want. He probably tell me I needed to

587
00:39:29.880 --> 00:39:33.159
<v Speaker 3>be if he tasted in my.

588
00:39:33.320 --> 00:39:37.159
<v Speaker 1>Peet, you're pregnant upper puss there. It needs to be lobotomized.

589
00:39:38.280 --> 00:39:42.559
<v Speaker 1>I think so.

590
00:39:42.920 --> 00:39:45.800
<v Speaker 3>I do think, even though we're making a joke of it,

591
00:39:45.920 --> 00:39:48.679
<v Speaker 3>that the bio system could have Well.

592
00:39:48.679 --> 00:39:53.079
<v Speaker 1>It's like I was telling you earlier tonight, when you

593
00:39:53.119 --> 00:39:56.679
<v Speaker 1>look at the modern day understanding of the biome system,

594
00:39:56.760 --> 00:39:59.880
<v Speaker 1>the gut biome, the neurons that aren't just in your brain,

595
00:40:00.039 --> 00:40:04.239
<v Speaker 1>that they're in your abdomen. A lot of this has

596
00:40:04.280 --> 00:40:08.559
<v Speaker 1>a lot to do with like autism and other things. One,

597
00:40:09.360 --> 00:40:12.360
<v Speaker 1>so they had an understanding. And from what you're telling me,

598
00:40:12.920 --> 00:40:15.079
<v Speaker 1>And it's so funny that in all the research I

599
00:40:15.079 --> 00:40:18.159
<v Speaker 1>did on Hippocrates, I was never laid back or laid back.

600
00:40:18.199 --> 00:40:20.239
<v Speaker 1>I was never led back to ancient China.

601
00:40:21.119 --> 00:40:24.199
<v Speaker 3>So but that's what they were doing with the acupuncture

602
00:40:24.280 --> 00:40:26.519
<v Speaker 3>is like they were damining the fluids.

603
00:40:27.159 --> 00:40:33.039
<v Speaker 1>Ancient Chinese medicine is practiced in all ways today, like even.

604
00:40:31.639 --> 00:40:38.239
<v Speaker 3>Ancient Chinese medicine that somebody recommended about turning a breach baby.

605
00:40:38.400 --> 00:40:43.159
<v Speaker 1>Yes, So my son's mom had some difficulties at the

606
00:40:43.239 --> 00:40:45.440
<v Speaker 1>end of the pregnancy, which led her to the hospital

607
00:40:45.480 --> 00:40:48.480
<v Speaker 1>where they gave her an ultrasound that she hadn't had

608
00:40:48.519 --> 00:40:51.239
<v Speaker 1>one since twenty weeks, and they saw that my son

609
00:40:51.360 --> 00:40:55.760
<v Speaker 1>was breach. So they were deciding what to do about it.

610
00:40:55.920 --> 00:40:58.920
<v Speaker 1>They can't do a delivery, they have to do a

611
00:40:58.960 --> 00:41:03.920
<v Speaker 1>C section. And the oldest doctor, the oldest obie at

612
00:41:03.920 --> 00:41:08.880
<v Speaker 1>this place, like this old white, crusty dude, said, I

613
00:41:08.960 --> 00:41:13.199
<v Speaker 1>know that about this thing that works well over eighty

614
00:41:13.239 --> 00:41:16.519
<v Speaker 1>percent of the time, and it's an ancient Chinese remedy.

615
00:41:16.800 --> 00:41:20.559
<v Speaker 1>And he says, go to an acupuncturist, tell them what's

616
00:41:20.599 --> 00:41:25.880
<v Speaker 1>going on. They'll give you this incense stick called Maxia,

617
00:41:26.000 --> 00:41:28.119
<v Speaker 1>and you get it red hot and hold it right

618
00:41:28.119 --> 00:41:32.119
<v Speaker 1>outside her big toe, each side of her big toe

619
00:41:32.719 --> 00:41:36.199
<v Speaker 1>for like five minutes each and it's like burning her.

620
00:41:36.440 --> 00:41:39.880
<v Speaker 1>But as soon as we started doing it, she could

621
00:41:40.039 --> 00:41:43.320
<v Speaker 1>feel him start to turn, and within like a week

622
00:41:43.599 --> 00:41:47.960
<v Speaker 1>he was fully you know, head down, facing the right way.

623
00:41:48.760 --> 00:41:53.480
<v Speaker 1>So again, and they were they were ready to schedule

624
00:41:53.519 --> 00:41:55.440
<v Speaker 1>a sea section over this and all we had to

625
00:41:55.480 --> 00:41:58.320
<v Speaker 1>do was burn a little fucking woo woo incense. Shit.

626
00:41:58.599 --> 00:42:01.920
<v Speaker 3>That's why I say a lot of these people are

627
00:42:02.000 --> 00:42:04.280
<v Speaker 3>ripping off ancient Chinese medicine.

628
00:42:04.320 --> 00:42:08.480
<v Speaker 1>They're ripping it off. I mean he even called it that. Yeah,

629
00:42:08.559 --> 00:42:11.440
<v Speaker 1>Hippocrates may have been ripping it off, but this guy

630
00:42:11.519 --> 00:42:13.440
<v Speaker 1>said this is an ancient Chinese remedy.

631
00:42:13.599 --> 00:42:17.159
<v Speaker 3>Yeah, I'm talking about Hippocrates because he's credited with the

632
00:42:17.199 --> 00:42:18.360
<v Speaker 3>bile system.

633
00:42:18.360 --> 00:42:21.079
<v Speaker 1>Or like Hypocrates. Yeah, hypocrite with.

634
00:42:21.079 --> 00:42:23.840
<v Speaker 3>Titties, fucking phony tease.

635
00:42:24.719 --> 00:42:31.440
<v Speaker 1>But yeah, I agree. It's always some affluent European person

636
00:42:31.480 --> 00:42:33.480
<v Speaker 1>who gets the credit. I mean, he's like the Kurt

637
00:42:33.480 --> 00:42:37.000
<v Speaker 1>Cobain of the you know, of the doctor's back.

638
00:42:37.039 --> 00:42:41.079
<v Speaker 3>Does it make you want to get acupuncture? No, you

639
00:42:41.119 --> 00:42:42.679
<v Speaker 3>don't have any ailments.

640
00:42:43.000 --> 00:42:45.400
<v Speaker 1>You want to see if it fixes I mean, if

641
00:42:45.400 --> 00:42:47.000
<v Speaker 1>it can cure my hernia.

642
00:42:47.599 --> 00:42:50.960
<v Speaker 3>Well I doubt it. But you know who else got

643
00:42:51.000 --> 00:42:53.280
<v Speaker 3>acupuncture and it really fixed them up?

644
00:42:54.679 --> 00:43:00.239
<v Speaker 1>Are they them? Dexter in the news the Dog? No? Oh?

645
00:43:00.280 --> 00:43:01.239
<v Speaker 3>In the new season?

646
00:43:01.719 --> 00:43:04.880
<v Speaker 1>Oh Dexter. Yes he did get acupuncture. He was a

647
00:43:04.920 --> 00:43:07.679
<v Speaker 1>little stiff from taking a chest shut. Spoiler alert for

648
00:43:07.760 --> 00:43:08.920
<v Speaker 1>nobody who's caught.

649
00:43:08.760 --> 00:43:11.440
<v Speaker 3>Up but if you're not caught up, you're not a

650
00:43:11.480 --> 00:43:14.719
<v Speaker 3>true fan, because we'd be waiting for them episodes to drop.

651
00:43:15.400 --> 00:43:17.159
<v Speaker 1>We're gonna watch the new one right after we get

652
00:43:17.159 --> 00:43:20.400
<v Speaker 1>done recording. Yes, so happy they do sponsor the show.

653
00:43:20.440 --> 00:43:23.800
<v Speaker 3>By the way, I would be down for a sponsored

654
00:43:23.800 --> 00:43:24.880
<v Speaker 3>by Dexter.

655
00:43:24.760 --> 00:43:28.280
<v Speaker 1>From Paramount Plus. How fucking dare you? They can Stephen

656
00:43:28.320 --> 00:43:30.719
<v Speaker 1>Colbert because Trump said he's not funny.

657
00:43:31.800 --> 00:43:36.480
<v Speaker 3>How about Persia, let's do it. You know anything about Persia?

658
00:43:37.280 --> 00:43:38.559
<v Speaker 1>They have weird looking cats.

659
00:43:39.320 --> 00:43:44.079
<v Speaker 3>Well, they also were not as advanced as some of

660
00:43:44.119 --> 00:43:48.360
<v Speaker 3>the other civilizations we've talked about. They were under the

661
00:43:48.400 --> 00:43:51.920
<v Speaker 3>assumption that everybody was possessed by the devil.

662
00:43:52.960 --> 00:43:55.400
<v Speaker 1>Well, oh, that's more along your line of thinking.

663
00:43:55.639 --> 00:43:59.639
<v Speaker 3>Well, yeah, but I would I'm still on board with

664
00:43:59.719 --> 00:44:02.159
<v Speaker 3>like the ancient Chinese view. It was like a little

665
00:44:02.159 --> 00:44:05.559
<v Speaker 3>bit spiritual, little bit physical, you know what I mean?

666
00:44:06.559 --> 00:44:07.920
<v Speaker 1>Pretty good e merging the two.

667
00:44:08.239 --> 00:44:12.239
<v Speaker 3>Yeah, well, the Persia is pretty much behind the times.

668
00:44:12.320 --> 00:44:15.119
<v Speaker 3>They thought that it was evil spirits and that everybody's

669
00:44:15.159 --> 00:44:18.760
<v Speaker 3>possessed by the devil. And to release these spirits they

670
00:44:18.880 --> 00:44:22.880
<v Speaker 3>used trepidation, which is just drilling holes in people's skull

671
00:44:23.599 --> 00:44:26.800
<v Speaker 3>and they said it would allow the spirits to leave

672
00:44:26.840 --> 00:44:28.800
<v Speaker 3>the body. What are your thoughts on that.

673
00:44:30.360 --> 00:44:34.239
<v Speaker 1>I think the trepanation is interesting and I actually have

674
00:44:34.360 --> 00:44:37.800
<v Speaker 1>a little info on it because to me, it was

675
00:44:37.840 --> 00:44:40.440
<v Speaker 1>like the stepping stone to the lobotomy.

676
00:44:40.719 --> 00:44:42.800
<v Speaker 3>Well, it was the ancient lobotomy.

677
00:44:43.199 --> 00:44:47.239
<v Speaker 1>Yeah. They didn't mess with the brain though. No, but

678
00:44:47.320 --> 00:44:50.480
<v Speaker 1>if you drill yeah, like I said, this is like

679
00:44:50.880 --> 00:44:53.679
<v Speaker 1>just the tip of the dick end. This isn't like

680
00:44:53.800 --> 00:44:56.320
<v Speaker 1>full on lobotomy. This is yeah.

681
00:44:56.360 --> 00:44:59.440
<v Speaker 3>But in some of these cultures that practiced trepidation, if

682
00:44:59.480 --> 00:45:01.320
<v Speaker 3>they didn't have a way to drill a hole, they

683
00:45:01.320 --> 00:45:04.320
<v Speaker 3>would just use a rock and scrape at your scalp

684
00:45:04.400 --> 00:45:08.440
<v Speaker 3>and your skull until they made a bur hole. Does

685
00:45:08.480 --> 00:45:12.519
<v Speaker 3>that sound I mean, does that sound fun to you?

686
00:45:15.079 --> 00:45:24.639
<v Speaker 1>Uh? I don't think so. Trepening also known as trepanation, trepanation, trefening,

687
00:45:24.800 --> 00:45:28.360
<v Speaker 1>or making a burhole with a rock if you ain't

688
00:45:28.360 --> 00:45:33.159
<v Speaker 1>got nothing else. It says it derives from Old French

689
00:45:33.239 --> 00:45:36.840
<v Speaker 1>and medieval Latin from Greece. Once again, they don't give

690
00:45:36.880 --> 00:45:42.559
<v Speaker 1>the Persians their day. But this fucking went on for

691
00:45:42.599 --> 00:45:46.639
<v Speaker 1>a long time. Yes it did. And there's a picture

692
00:45:46.679 --> 00:45:51.480
<v Speaker 1>of a skull. I think it's kind of ironic that

693
00:45:53.119 --> 00:45:56.119
<v Speaker 1>when you get a neuralin ink implanted in your brain,

694
00:45:56.599 --> 00:46:01.880
<v Speaker 1>there's a robot that drills through your skull, stops just

695
00:46:01.960 --> 00:46:04.119
<v Speaker 1>short of hitting your brain, and then they can insert

696
00:46:04.199 --> 00:46:09.559
<v Speaker 1>the nanotech that forms the webs, connects all your neurons,

697
00:46:09.639 --> 00:46:13.159
<v Speaker 1>or whatever the fuck that thing does. But it's interesting

698
00:46:13.199 --> 00:46:16.239
<v Speaker 1>to me that Elon drills into people's skulls to save us,

699
00:46:16.800 --> 00:46:18.119
<v Speaker 1>help us merge with the AI.

700
00:46:18.559 --> 00:46:21.480
<v Speaker 3>It's like we've reverted back to ancient.

701
00:46:22.199 --> 00:46:27.199
<v Speaker 1>Yeah, we've we've taken this technocratic leap, but still incorporating

702
00:46:27.239 --> 00:46:33.440
<v Speaker 1>the old and you call it a birhole. And Elon

703
00:46:33.559 --> 00:46:38.280
<v Speaker 1>has the boring company raebores into the earth.

704
00:46:38.760 --> 00:46:41.840
<v Speaker 3>That that I actually want to talk about a little

705
00:46:41.840 --> 00:46:49.559
<v Speaker 3>bit more after this next ancient culture, So leave that up.

706
00:46:51.599 --> 00:46:55.280
<v Speaker 1>I mean, they're they're attributing trepanation to ancient China.

707
00:46:56.519 --> 00:47:00.840
<v Speaker 3>Oh, they'll give them their spotlight with the negative stuff.

708
00:47:00.880 --> 00:47:03.320
<v Speaker 3>But how about the bio system.

709
00:47:03.559 --> 00:47:08.719
<v Speaker 1>Well yeah, and they're still not talking about persia at all.

710
00:47:10.239 --> 00:47:13.760
<v Speaker 3>Well, good thing I did thorough research because they were

711
00:47:13.800 --> 00:47:15.199
<v Speaker 3>definitely practicing it.

712
00:47:16.360 --> 00:47:18.800
<v Speaker 1>Yeah, I gotta admit I heard about trepanation and then

713
00:47:18.840 --> 00:47:21.039
<v Speaker 1>went right to Wikipedia.

714
00:47:21.119 --> 00:47:21.800
<v Speaker 3>Did you really?

715
00:47:22.079 --> 00:47:22.559
<v Speaker 1>Yeah?

716
00:47:23.639 --> 00:47:27.480
<v Speaker 3>Well, the next culture that I have you might find interesting.

717
00:47:27.760 --> 00:47:30.599
<v Speaker 3>Israel and the Hebrew dispera.

718
00:47:31.159 --> 00:47:33.119
<v Speaker 1>Man, they haven't been getting any coverage in the press.

719
00:47:33.199 --> 00:47:39.719
<v Speaker 3>Let's do it despara? Is it despara? Dispora? Yeah, dispora despara.

720
00:47:40.880 --> 00:47:45.199
<v Speaker 1>Well, anyways, dyspora, it's spelled like dispora.

721
00:47:45.639 --> 00:47:51.679
<v Speaker 3>I let's just say Israel and the hebrews okay uh.

722
00:47:51.719 --> 00:47:55.119
<v Speaker 3>There are passages of the Old Testament that have been

723
00:47:55.280 --> 00:48:01.000
<v Speaker 3>interpreted as describing mood disorders in figures, which is Job

724
00:48:01.159 --> 00:48:05.960
<v Speaker 3>King Saul, and in the Psalms of David.

725
00:48:06.239 --> 00:48:09.920
<v Speaker 1>I mean, these motherfuckers were literally hearing voices all the time.

726
00:48:10.199 --> 00:48:14.519
<v Speaker 3>And in the Book of Daniel, King Nebukanesser is described

727
00:48:14.559 --> 00:48:18.800
<v Speaker 3>as temporarily losing his sanity and eating grass and shit

728
00:48:19.559 --> 00:48:23.440
<v Speaker 3>and thought he was a cow or something. And nobody

729
00:48:23.639 --> 00:48:27.960
<v Speaker 3>so nobody really talks about mental illness in the Bible

730
00:48:28.039 --> 00:48:33.199
<v Speaker 3>other than just demon possession. But I remember when I

731
00:48:33.280 --> 00:48:35.880
<v Speaker 3>was little, there was even a song in Sunday School

732
00:48:35.880 --> 00:48:39.199
<v Speaker 3>about King nebukan Nezer eating grass and shit and being

733
00:48:39.239 --> 00:48:45.280
<v Speaker 3>a crazy motherfucker. So even in the Bible there is oh,

734
00:48:45.480 --> 00:48:49.000
<v Speaker 3>and you know what, Job was a depressed asshole. But

735
00:48:49.239 --> 00:48:53.039
<v Speaker 3>then again, his life was real shitty, so we can

736
00:48:53.519 --> 00:48:59.320
<v Speaker 3>just imagine, but mental illness, yeah, I would say the Bible,

737
00:49:00.679 --> 00:49:05.360
<v Speaker 3>nobody was doing any bio system or acupuncture. It was

738
00:49:05.519 --> 00:49:07.199
<v Speaker 3>pretty much like the Persians.

739
00:49:08.280 --> 00:49:13.239
<v Speaker 1>So yeah, prepanation basically is opening up the skull so

740
00:49:13.280 --> 00:49:16.159
<v Speaker 1>that evil spirits can vacate the premises.

741
00:49:16.599 --> 00:49:19.000
<v Speaker 3>I think they didn't practice that in the Old Testy.

742
00:49:20.719 --> 00:49:24.760
<v Speaker 1>I mean maybe they did. I think they They're obsessed

743
00:49:24.760 --> 00:49:28.559
<v Speaker 1>with circumcision and other things, but I mean in this

744
00:49:28.760 --> 00:49:35.639
<v Speaker 1>it's talking about ways that you can do it. Rectangular intersecting, cuts, scraping,

745
00:49:35.880 --> 00:49:39.639
<v Speaker 1>using utilizing an abrasive instrument such as flint.

746
00:49:41.000 --> 00:49:41.880
<v Speaker 3>I told you they would.

747
00:49:42.559 --> 00:49:46.960
<v Speaker 1>Yeah, circular grooving, boring and cutting by a circular trefen

748
00:49:47.280 --> 00:49:50.800
<v Speaker 1>or a crown saw. Bur hole done by drilling several

749
00:49:50.840 --> 00:49:53.199
<v Speaker 1>circle holes, and that's probably the more modern. If they're

750
00:49:53.280 --> 00:49:57.199
<v Speaker 1>drilling closely to create a space and then cut chisel

751
00:49:57.280 --> 00:49:58.559
<v Speaker 1>the bone between the hole.

752
00:49:59.039 --> 00:50:01.440
<v Speaker 3>It was not a good day to be mentally ill

753
00:50:01.679 --> 00:50:03.960
<v Speaker 3>in ancient history.

754
00:50:04.480 --> 00:50:09.079
<v Speaker 1>I'm just saying it will You're right, never really got better.

755
00:50:09.639 --> 00:50:17.000
<v Speaker 3>So general trends in ancient views, supernatural explanations, right, spirits, deities,

756
00:50:17.159 --> 00:50:29.000
<v Speaker 3>God's demons, treatments were rituals, prayers, exorcisms, blood letting, and trephanation. Right,

757
00:50:30.119 --> 00:50:35.760
<v Speaker 3>but before we get into some more of the medieval treatments,

758
00:50:35.800 --> 00:50:39.639
<v Speaker 3>I just want to talk about the potential of positive

759
00:50:39.719 --> 00:50:44.000
<v Speaker 3>outcomes of some of these treatments. Yes, they sowned barbaric

760
00:50:44.159 --> 00:50:47.280
<v Speaker 3>to us now, but in a way, I almost feel

761
00:50:47.320 --> 00:50:52.760
<v Speaker 3>like pharmaceuticals are potentially more toxic and dangerous than let's say,

762
00:50:52.880 --> 00:50:58.639
<v Speaker 3>blood letting. Yeah, I know that sounds controversial, but could

763
00:50:58.719 --> 00:51:02.360
<v Speaker 3>it be possible that Ane, we're curing more mental illness

764
00:51:02.480 --> 00:51:03.400
<v Speaker 3>than we are now.

765
00:51:05.280 --> 00:51:07.320
<v Speaker 1>Yeah, I mean I would I was going to say

766
00:51:07.320 --> 00:51:09.519
<v Speaker 1>this earlier, but I think now's a good time to say.

767
00:51:09.719 --> 00:51:14.199
<v Speaker 1>I would say the darkest shit that has happened happened

768
00:51:14.239 --> 00:51:20.320
<v Speaker 1>after we transitioned from this belief in strictly supernatural causes

769
00:51:21.440 --> 00:51:26.000
<v Speaker 1>to today making it a more medical issue. I would say,

770
00:51:26.039 --> 00:51:31.880
<v Speaker 1>after we switched to that collectively, that that's when the

771
00:51:31.920 --> 00:51:34.960
<v Speaker 1>real dark shit started happening. I agree, Oh, yeah, you

772
00:51:35.039 --> 00:51:37.039
<v Speaker 1>might end up with a couple holes in your skull,

773
00:51:38.039 --> 00:51:39.000
<v Speaker 1>But think about.

774
00:51:38.800 --> 00:51:42.320
<v Speaker 3>Something like blood letting. I know that sounds horrible, what

775
00:51:42.360 --> 00:51:43.960
<v Speaker 3>if it was curing these people?

776
00:51:44.239 --> 00:51:48.039
<v Speaker 1>I mean, I think that a lot of the under right,

777
00:51:48.840 --> 00:51:52.480
<v Speaker 1>I would say a lot of the basic understanding of

778
00:51:52.599 --> 00:51:56.440
<v Speaker 1>the way the human body works is probably closer to

779
00:51:56.960 --> 00:52:01.840
<v Speaker 1>what we're doing these days. You're talking pharmaceuticals. Uh, I

780
00:52:01.840 --> 00:52:03.800
<v Speaker 1>don't know. I don't want to get into it in

781
00:52:03.840 --> 00:52:09.039
<v Speaker 1>this episode so much. But right, there's an industry built

782
00:52:09.039 --> 00:52:11.800
<v Speaker 1>around mental illness, which you talked about, and there's a

783
00:52:11.800 --> 00:52:21.480
<v Speaker 1>fetishization and normalization of being mentally ill anxiety, right, I mean, look,

784
00:52:22.480 --> 00:52:26.639
<v Speaker 1>every fucking pop star now is expected to come out

785
00:52:26.679 --> 00:52:31.679
<v Speaker 1>with some kind of disorder and face it head on,

786
00:52:32.719 --> 00:52:36.400
<v Speaker 1>or look at some own Biles to get back to Bile.

787
00:52:37.480 --> 00:52:42.159
<v Speaker 1>You know who she is, Yeah, the gymnast who queathed

788
00:52:42.280 --> 00:52:45.800
<v Speaker 1>the chance away to perform in the Olympics because she

789
00:52:45.880 --> 00:52:50.679
<v Speaker 1>was having a mental health date, which anyway, Yeah, I

790
00:52:50.760 --> 00:52:53.039
<v Speaker 1>think that just lays the ground for some conversation in

791
00:52:53.079 --> 00:52:57.599
<v Speaker 1>the next episode. But yeah, back to your point, it

792
00:52:57.719 --> 00:53:03.159
<v Speaker 1>could very well be that the risks and the outcomes

793
00:53:03.360 --> 00:53:07.719
<v Speaker 1>of ancient methods of treating or confronting mental illness may

794
00:53:07.760 --> 00:53:11.079
<v Speaker 1>seem barbaric, but if you hold it up to what

795
00:53:11.119 --> 00:53:13.559
<v Speaker 1>we're doing today, I don't think it really does.

796
00:53:14.000 --> 00:53:16.760
<v Speaker 3>Let me ask you this. Let's just say you had

797
00:53:18.079 --> 00:53:22.159
<v Speaker 3>a problem mental illness problem that we'll say, you're not

798
00:53:22.440 --> 00:53:24.519
<v Speaker 3>all the way fucking mad hatter, but you have.

799
00:53:24.400 --> 00:53:26.320
<v Speaker 1>To do we even need to pretend.

800
00:53:27.239 --> 00:53:31.480
<v Speaker 3>Exactly, just be yourself. And you have two options. You

801
00:53:31.519 --> 00:53:40.239
<v Speaker 3>can go to the ancient Egyptian clinic, the ancient Chinese clinic.

802
00:53:42.000 --> 00:53:44.519
<v Speaker 3>You can go to a modern day Laurel Wood or

803
00:53:44.559 --> 00:53:50.519
<v Speaker 3>whatever the fuck they're called, these insane camps for people therapy, whatever,

804
00:53:51.719 --> 00:53:55.360
<v Speaker 3>Or you can be treated by a primary care physician

805
00:53:55.480 --> 00:53:59.119
<v Speaker 3>that has some kind of contract with who were the

806
00:53:59.119 --> 00:54:03.320
<v Speaker 3>ones who came up with They had the Dope Sick documentary,

807
00:54:04.280 --> 00:54:08.400
<v Speaker 3>Purdue Purdue Family, So they got a you got a

808
00:54:08.440 --> 00:54:13.079
<v Speaker 3>primary care physician with the contract with the Purdue pharmaceuticals,

809
00:54:13.519 --> 00:54:19.039
<v Speaker 3>you got Laurel Wood encampment, ancient Chinese or ancient egypt Well,

810
00:54:19.039 --> 00:54:20.039
<v Speaker 3>what are you gonna go with?

811
00:54:20.559 --> 00:54:24.239
<v Speaker 1>If I want some opiates? Obviously I go with the

812
00:54:24.280 --> 00:54:24.960
<v Speaker 1>Purdue link.

813
00:54:25.400 --> 00:54:29.639
<v Speaker 3>But they also had antidepressants and they had yeah, I

814
00:54:29.679 --> 00:54:31.719
<v Speaker 3>mean the big money and the big scandal came in

815
00:54:31.760 --> 00:54:34.719
<v Speaker 3>the painkillers, but they had their fingers and all of it.

816
00:54:35.440 --> 00:54:38.360
<v Speaker 1>Uh, you know, obviously I'm more of a holistic guy,

817
00:54:38.840 --> 00:54:44.360
<v Speaker 1>and I don't think serotonin and dopamine are understood as

818
00:54:44.400 --> 00:54:49.119
<v Speaker 1>well as they have claimed it is, and I think

819
00:54:49.719 --> 00:54:54.960
<v Speaker 1>the crap shoot that has resulted in a lot of backlash,

820
00:54:55.039 --> 00:54:58.519
<v Speaker 1>a lot of fucking what would you call it blowback

821
00:54:58.960 --> 00:55:05.199
<v Speaker 1>with side effects that are indirect opposition to what they're

822
00:55:05.239 --> 00:55:08.760
<v Speaker 1>trying to do as far as treating these things with pills.

823
00:55:09.360 --> 00:55:11.679
<v Speaker 1>And then there's the talk therapy end of it, which

824
00:55:11.679 --> 00:55:12.079
<v Speaker 1>are a lot.

825
00:55:12.000 --> 00:55:14.400
<v Speaker 3>Of times the Laurel Wood Encampment.

826
00:55:14.079 --> 00:55:17.079
<v Speaker 1>A lot of time does lead to the pharmaceutical line anyway,

827
00:55:18.079 --> 00:55:21.320
<v Speaker 1>because they often are contracted with these people as well.

828
00:55:21.480 --> 00:55:23.320
<v Speaker 1>We're just taught that that's the way to do it,

829
00:55:23.360 --> 00:55:24.800
<v Speaker 1>and they believe it themselves.

830
00:55:24.840 --> 00:55:28.119
<v Speaker 3>Addition, into these encampments where you have to stay for

831
00:55:28.199 --> 00:55:33.199
<v Speaker 3>an extended period of time and installation and you get

832
00:55:33.480 --> 00:55:37.239
<v Speaker 3>talk therapy. But out of those four, like which one?

833
00:55:38.000 --> 00:55:38.960
<v Speaker 3>Who are you trusting?

834
00:55:39.119 --> 00:55:42.000
<v Speaker 1>I mean, I'm going ancient China all day. Yeah, same,

835
00:55:42.239 --> 00:55:44.079
<v Speaker 1>give me some egg rolls on my way out the door.

836
00:55:44.199 --> 00:55:49.079
<v Speaker 3>You know, they still have a better view on treating

837
00:55:49.119 --> 00:55:52.599
<v Speaker 3>mental illness today in China than we do in the US.

838
00:55:52.719 --> 00:55:56.480
<v Speaker 1>Well they better because they have a fucking whole population

839
00:55:56.679 --> 00:56:03.239
<v Speaker 1>of subservient just fall in line because it's that or death.

840
00:56:03.400 --> 00:56:06.719
<v Speaker 1>So they probably do have a large amount of mental illness.

841
00:56:07.159 --> 00:56:09.360
<v Speaker 3>But they treat it differently than we do.

842
00:56:09.679 --> 00:56:11.039
<v Speaker 1>How do they treat it currently?

843
00:56:11.719 --> 00:56:15.599
<v Speaker 3>Well, it's less about the pharmaceuticals. I will tell you

844
00:56:15.679 --> 00:56:18.960
<v Speaker 3>that it's not marketed to them the way it is

845
00:56:19.000 --> 00:56:23.079
<v Speaker 3>in the US. There are literally commercials that we watch

846
00:56:23.280 --> 00:56:26.280
<v Speaker 3>in between our Hulu shows. That's like, are you depressed?

847
00:56:26.760 --> 00:56:28.239
<v Speaker 3>They don't have that in China.

848
00:56:28.719 --> 00:56:30.400
<v Speaker 1>I pay for no commercials.

849
00:56:30.719 --> 00:56:32.480
<v Speaker 3>But you know what I'm saying though, it's like it's

850
00:56:32.639 --> 00:56:35.320
<v Speaker 3>marketed to us, like, if you're having a bad are

851
00:56:35.360 --> 00:56:36.239
<v Speaker 3>you a little blue?

852
00:56:36.719 --> 00:56:42.239
<v Speaker 1>Ask your doctor about after a lacreef with sauce. They

853
00:56:42.280 --> 00:56:46.719
<v Speaker 1>don't have that. Well, it's only us in New Zealand

854
00:56:46.800 --> 00:56:51.000
<v Speaker 1>who are allowed to advertise pharmaceuticals first of all, which

855
00:56:51.039 --> 00:56:53.719
<v Speaker 1>is kind of random that it's New Zealand. I mean,

856
00:56:53.880 --> 00:56:56.880
<v Speaker 1>I understand our culture and that saysn't surprise me at all.

857
00:56:56.920 --> 00:56:59.719
<v Speaker 1>I don't know a lot about the kiwis. They share

858
00:56:59.760 --> 00:57:01.039
<v Speaker 1>work CONTs during COVID.

859
00:57:01.559 --> 00:57:02.960
<v Speaker 3>Yeah, well fuck them.

860
00:57:03.119 --> 00:57:06.440
<v Speaker 1>Everybody down and that sorry Drew missing other than you.

861
00:57:07.679 --> 00:57:12.000
<v Speaker 3>I'm just saying that I think the ancients may, even

862
00:57:12.079 --> 00:57:15.760
<v Speaker 3>though their treatments sound barbaric, may have had a better

863
00:57:15.800 --> 00:57:18.000
<v Speaker 3>idea of how to deal with this than we do now.

864
00:57:18.360 --> 00:57:21.400
<v Speaker 1>Well, I think you know another angle of it is

865
00:57:23.880 --> 00:57:27.920
<v Speaker 1>the Egyptian model might look the most appealing because they

866
00:57:28.280 --> 00:57:34.000
<v Speaker 1>don't jump right to intervention. They are like Jordan Peterson,

867
00:57:34.079 --> 00:57:37.440
<v Speaker 1>like clean your room, twelve rules for living, go outside,

868
00:57:37.480 --> 00:57:41.239
<v Speaker 1>go to a concert. Yeah, take some xenax. It worked

869
00:57:41.239 --> 00:57:44.119
<v Speaker 1>out well for me. No. They they're really about like

870
00:57:45.280 --> 00:57:48.960
<v Speaker 1>it's an environmental dysfunction that is leading to most of

871
00:57:49.000 --> 00:57:53.320
<v Speaker 1>this melancholy. So they exhaust all possibilities before they go

872
00:57:53.480 --> 00:57:57.400
<v Speaker 1>to some of these drastic measures. So how about I

873
00:57:57.440 --> 00:58:00.639
<v Speaker 1>give you a hybrid. I'd like the Egyptian model where

874
00:58:00.679 --> 00:58:02.920
<v Speaker 1>if they still think I'm crazy after I go to

875
00:58:02.960 --> 00:58:06.400
<v Speaker 1>a concert and do a self portrait, then I can

876
00:58:06.440 --> 00:58:07.800
<v Speaker 1>get the Chinese remedies.

877
00:58:08.079 --> 00:58:09.719
<v Speaker 3>Hey, there you go.

878
00:58:10.079 --> 00:58:12.320
<v Speaker 1>So I want a little miss mixing math.

879
00:58:12.519 --> 00:58:16.920
<v Speaker 3>Yeah yeah, well, and you know what about you. I

880
00:58:16.920 --> 00:58:18.639
<v Speaker 3>I'll take what you just said.

881
00:58:18.960 --> 00:58:20.400
<v Speaker 1>Hey you get copy me.

882
00:58:20.880 --> 00:58:22.559
<v Speaker 3>Well it was a good it was a good idea.

883
00:58:22.679 --> 00:58:24.880
<v Speaker 1>Okay, you can come with me to the So.

884
00:58:24.960 --> 00:58:27.679
<v Speaker 3>Think that the Egyptians could have focused a just a

885
00:58:27.920 --> 00:58:31.880
<v Speaker 3>little bit more like the like with ancient Chinese medicine

886
00:58:31.880 --> 00:58:35.639
<v Speaker 3>on maybe like the acupuncture stuff, getting your organs figured out,

887
00:58:36.159 --> 00:58:40.119
<v Speaker 3>your biosystem figured out, because you know, when you're sick,

888
00:58:40.159 --> 00:58:41.960
<v Speaker 3>what do you do, Like when you blow in your

889
00:58:41.960 --> 00:58:44.320
<v Speaker 3>tissue and you're like, oh, it's clear. At least I

890
00:58:44.320 --> 00:58:45.239
<v Speaker 3>don't have an infection.

891
00:58:45.599 --> 00:58:48.719
<v Speaker 1>Yeah, when that black when that black bile shit comes out?

892
00:58:48.920 --> 00:58:51.679
<v Speaker 3>You've never seen black bile? Are they talking about shit?

893
00:58:52.760 --> 00:58:56.159
<v Speaker 1>I guess because when sometimes when you get diarrhea, you

894
00:58:56.199 --> 00:58:58.000
<v Speaker 1>get that real weird looking bile.

895
00:58:58.679 --> 00:59:01.159
<v Speaker 3>Well, if you have blood in your stool, it can

896
00:59:01.239 --> 00:59:05.400
<v Speaker 3>sometimes be black, you know, and yet your liver's messed up,

897
00:59:05.519 --> 00:59:07.039
<v Speaker 3>or you have a blooded in.

898
00:59:06.920 --> 00:59:09.719
<v Speaker 1>Your it's like a dark brown dead blood cell color,

899
00:59:09.880 --> 00:59:15.199
<v Speaker 1>which could be interpreted as black. While sure they.

900
00:59:15.079 --> 00:59:18.239
<v Speaker 3>They literally say look for black or bloody stools when

901
00:59:18.519 --> 00:59:21.960
<v Speaker 3>you know, with some medical condition. Anyways, I do think

902
00:59:22.000 --> 00:59:25.599
<v Speaker 3>there's a physical and mental aspect that needs to be addressed.

903
00:59:27.400 --> 00:59:30.280
<v Speaker 3>But I do want to move on to medievil treatments.

904
00:59:30.360 --> 00:59:32.599
<v Speaker 3>If you are if you're.

905
00:59:32.480 --> 00:59:35.960
<v Speaker 1>Down medieval treatments.

906
00:59:36.320 --> 00:59:38.559
<v Speaker 3>Starting with Europe, do you have any of.

907
00:59:40.559 --> 00:59:45.960
<v Speaker 1>I've got a list of more modern not so modern,

908
00:59:45.960 --> 00:59:48.920
<v Speaker 1>but way more modern than medieval. So if you want

909
00:59:48.960 --> 00:59:52.199
<v Speaker 1>to take this one, and if I have any thing

910
00:59:52.280 --> 00:59:54.440
<v Speaker 1>I saw I could, I could insert.

911
00:59:54.920 --> 00:59:57.519
<v Speaker 3>Well, I would love your commentary on some of this,

912
00:59:57.719 --> 01:00:01.880
<v Speaker 3>because Europe is really where this whole thing starts to

913
01:00:02.280 --> 01:00:06.000
<v Speaker 3>reach a pinnacle of fucked up idness, because you know,

914
01:00:06.039 --> 01:00:08.280
<v Speaker 3>they take all the cool stuff from all the other

915
01:00:08.400 --> 01:00:13.119
<v Speaker 3>ancient cultures and to it they add torture to it.

916
01:00:13.280 --> 01:00:15.840
<v Speaker 1>It's just because it's medieval. I just assume that's where

917
01:00:15.840 --> 01:00:18.239
<v Speaker 1>we're going to basically do so because some of the

918
01:00:18.320 --> 01:00:20.360
<v Speaker 1>ship that we're doing in more modern than I'm going

919
01:00:20.440 --> 01:00:23.800
<v Speaker 1>to cover seems medieval. Well, I'm curious to see if

920
01:00:23.800 --> 01:00:25.280
<v Speaker 1>there's any open.

921
01:00:25.039 --> 01:00:30.320
<v Speaker 3>Clap or yeah, well so medieval treatments in Europe. Uh so.

922
01:00:31.599 --> 01:00:34.920
<v Speaker 3>Conceptions of madness in the Middle Ages in Europe were

923
01:00:34.920 --> 01:00:40.760
<v Speaker 3>a mixture of the divine, diabolical, magical, and transcendental. But

924
01:00:40.840 --> 01:00:44.920
<v Speaker 3>they also use hippocrates theory of the four humors.

925
01:00:45.280 --> 01:00:46.920
<v Speaker 1>Hey, you just said it was his theory. What are

926
01:00:46.960 --> 01:00:47.360
<v Speaker 1>you doing?

927
01:00:47.559 --> 01:00:51.440
<v Speaker 3>It's not right. They use the ancient Chinese theory of

928
01:00:51.440 --> 01:00:58.199
<v Speaker 3>the yep. Black bio, yellow bioflm, and blood were UH

929
01:00:59.320 --> 01:01:03.719
<v Speaker 3>used in injunction with faith healing in the Middle Ages

930
01:01:04.280 --> 01:01:10.280
<v Speaker 3>touching hands. They also used UH treppening or whatever trepanation.

931
01:01:10.559 --> 01:01:11.920
<v Speaker 3>The Jeff Dahmer treatment.

932
01:01:12.079 --> 01:01:14.400
<v Speaker 1>It just depends on where you're looking. It's either treppin

933
01:01:14.559 --> 01:01:15.119
<v Speaker 1>or trepin.

934
01:01:15.840 --> 01:01:21.199
<v Speaker 3>They also used blood letting, whipping people to death, and burges.

935
01:01:22.239 --> 01:01:23.000
<v Speaker 1>They're big on that.

936
01:01:23.960 --> 01:01:28.440
<v Speaker 3>Yeah, And it was seen because the Middle Ages in

937
01:01:28.480 --> 01:01:33.880
<v Speaker 3>Europe was predominantly Christian. It was seen as most likely

938
01:01:33.920 --> 01:01:38.280
<v Speaker 3>being a spiritual issue. And so they would do the fasting,

939
01:01:38.599 --> 01:01:41.920
<v Speaker 3>which can be beneficial, just saying fasting can be beneficial.

940
01:01:42.199 --> 01:01:46.280
<v Speaker 3>But then they would use the whipping and then the trepidation.

941
01:01:46.159 --> 01:01:48.760
<v Speaker 1>Is those whips like they used on Jesus with the little.

942
01:01:48.719 --> 01:01:53.880
<v Speaker 3>The little cattails. Yeah, like in Da Vinci code. Yeah.

943
01:01:55.519 --> 01:01:57.960
<v Speaker 3>So if none of those other treatments would work, the

944
01:01:58.039 --> 01:02:02.239
<v Speaker 3>last ditch thing they would do is an ex So

945
01:02:02.480 --> 01:02:03.639
<v Speaker 3>what are your thoughts on that?

946
01:02:04.800 --> 01:02:08.480
<v Speaker 1>Well, at least they tried all other options before they

947
01:02:08.519 --> 01:02:12.079
<v Speaker 1>called in the exorcist. I guess, get your cattail whipping.

948
01:02:12.159 --> 01:02:14.800
<v Speaker 1>If that doesn't do it, call in fucking what's his

949
01:02:14.920 --> 01:02:16.079
<v Speaker 1>name from the exorcist?

950
01:02:16.400 --> 01:02:19.559
<v Speaker 3>Yeah, father O'Malley.

951
01:02:19.760 --> 01:02:25.400
<v Speaker 1>Father O'Malley's here to exercise your dam. I don't know

952
01:02:25.400 --> 01:02:29.920
<v Speaker 1>why whenever I say father O'Malley always comes after. It's

953
01:02:30.000 --> 01:02:31.199
<v Speaker 1>just a part of who I am.

954
01:02:31.719 --> 01:02:35.519
<v Speaker 3>So there was a dude named Bartholomew something.

955
01:02:35.280 --> 01:02:39.400
<v Speaker 1>Or other, poor guy for follow me something or other.

956
01:02:39.480 --> 01:02:40.840
<v Speaker 1>You think the kids made fun of him.

957
01:02:41.239 --> 01:02:44.760
<v Speaker 3>This was in Europe, in the Middle Ages, and he

958
01:02:44.880 --> 01:02:50.679
<v Speaker 3>comprised an encyclopedia. It's called something or other rectum and.

959
01:02:50.679 --> 01:02:55.400
<v Speaker 1>I'm not in another rectum. Let's do this. They propeteb

960
01:02:55.519 --> 01:02:59.559
<v Speaker 1>tyab is a ridom. It's not even a rectum, smartass,

961
01:03:00.400 --> 01:03:02.480
<v Speaker 1>it's r e Are you in rerum?

962
01:03:03.920 --> 01:03:05.920
<v Speaker 3>So it's an encyclopedia.

963
01:03:06.519 --> 01:03:08.480
<v Speaker 1>It's really that you can call her rectum.

964
01:03:08.800 --> 01:03:13.360
<v Speaker 3>It's a rect He wrote this rectum of mental illness, okay,

965
01:03:13.440 --> 01:03:18.480
<v Speaker 3>And he distinguished between a natural born idiot that's what

966
01:03:18.519 --> 01:03:24.119
<v Speaker 3>they were called, and uh a lunatic. And the term

967
01:03:24.239 --> 01:03:27.960
<v Speaker 3>lunatic was applied to those with short periods of mental

968
01:03:28.000 --> 01:03:31.840
<v Speaker 3>disorder temporary insanity, right, deriving from.

969
01:03:31.760 --> 01:03:34.480
<v Speaker 1>Only when the moon came out.

970
01:03:34.800 --> 01:03:37.639
<v Speaker 3>Well, the reason he used it is because in Roman

971
01:03:37.679 --> 01:03:43.480
<v Speaker 3>mythology they would describe people as being moonstruck by the

972
01:03:43.519 --> 01:03:44.559
<v Speaker 3>goddess Luna.

973
01:03:44.840 --> 01:03:49.639
<v Speaker 1>Good movie with moonstruck? Is that? Sure? Yeah?

974
01:03:49.679 --> 01:03:53.920
<v Speaker 3>But anyways, the theory was the influence of the moon.

975
01:03:54.039 --> 01:03:57.079
<v Speaker 3>And he said these people with short term madness were

976
01:03:57.199 --> 01:04:02.000
<v Speaker 3>lunatics and everybody else was just a natural born idiot.

977
01:04:03.000 --> 01:04:06.519
<v Speaker 1>Good good distinguishment, which.

978
01:04:06.239 --> 01:04:10.559
<v Speaker 3>Brings me to the episodes of mass dancing mania, which

979
01:04:10.599 --> 01:04:13.079
<v Speaker 3>are reported from the Middle Ages.

980
01:04:13.440 --> 01:04:16.800
<v Speaker 1>To talk about this recently on an episode.

981
01:04:16.719 --> 01:04:20.119
<v Speaker 3>The Dancing Man, Yeah, well it's similar to they were

982
01:04:20.159 --> 01:04:21.320
<v Speaker 3>referred to as lunatics.

983
01:04:21.960 --> 01:04:24.400
<v Speaker 1>But this this thing, maybe it was a cult. It

984
01:04:24.480 --> 01:04:26.599
<v Speaker 1>might have actually been a cult conspiracy episode.

985
01:04:26.639 --> 01:04:29.119
<v Speaker 3>I think it was were we talking about this?

986
01:04:29.199 --> 01:04:32.280
<v Speaker 1>It wasn't It wasn't us. It was Jacob and Jonathan

987
01:04:32.639 --> 01:04:36.679
<v Speaker 1>Shout Out Boys. They talked about it. I'm pretty fucking sure.

988
01:04:37.039 --> 01:04:39.920
<v Speaker 1>Maybe it was Sam Tripley. I don't remember, but this

989
01:04:40.519 --> 01:04:42.920
<v Speaker 1>was like one of the Oh I came across this

990
01:04:43.039 --> 01:04:44.880
<v Speaker 1>when we were doing our cult.

991
01:04:44.599 --> 01:04:49.760
<v Speaker 3>Research the Dancing play. Yes, there was a laughing one too.

992
01:04:50.239 --> 01:04:54.079
<v Speaker 1>Yeah, and you remember in Legion where.

993
01:04:53.880 --> 01:04:59.920
<v Speaker 3>They're like, yeah, yeah, yeah.

994
01:04:58.440 --> 01:04:59.880
<v Speaker 1>That was I think that was based on that.

995
01:05:00.480 --> 01:05:03.519
<v Speaker 3>So, but what do you think about that there's dancing plagues,

996
01:05:03.679 --> 01:05:04.960
<v Speaker 3>laughing plagues.

997
01:05:05.440 --> 01:05:07.920
<v Speaker 1>I mean, well, I wasn't gonna do it in this episode,

998
01:05:07.960 --> 01:05:11.159
<v Speaker 1>but I think collective insanity is something that is still.

999
01:05:10.960 --> 01:05:12.840
<v Speaker 3>Rampant mass hysteria.

1000
01:05:12.920 --> 01:05:16.199
<v Speaker 1>Well yeah, but even just collective insanity before like, what's

1001
01:05:16.239 --> 01:05:18.519
<v Speaker 1>his ass? Robert Malone gave it a name that the

1002
01:05:18.559 --> 01:05:22.679
<v Speaker 1>CIA told him to say, mass psychotic delusion or whatever.

1003
01:05:23.000 --> 01:05:25.480
<v Speaker 3>I think anybody knows what the fuck was really going

1004
01:05:25.519 --> 01:05:28.239
<v Speaker 3>on though, with what the dancing plague?

1005
01:05:28.440 --> 01:05:36.239
<v Speaker 1>No, that's not mass hysteria. It's legion. It's like a contagion. Yes,

1006
01:05:36.360 --> 01:05:39.199
<v Speaker 1>like I mentally agree with you. It's like little girls

1007
01:05:39.239 --> 01:05:42.559
<v Speaker 1>becoming boys because everybody in there click did it? Yeah,

1008
01:05:42.880 --> 01:05:45.599
<v Speaker 1>but I heard about this and it's come up again

1009
01:05:45.639 --> 01:05:48.360
<v Speaker 1>in podcasts I've listened to. But yeah, I totally forgot

1010
01:05:48.360 --> 01:05:49.639
<v Speaker 1>about it till you mentioned it.

1011
01:05:49.719 --> 01:05:52.760
<v Speaker 3>Well, they call it mass delusion or mass hysteria, but

1012
01:05:52.920 --> 01:05:55.159
<v Speaker 3>I don't think anybody knows what the fuck was going on.

1013
01:05:55.239 --> 01:05:57.960
<v Speaker 1>Maybe they maybe they just felt like dancing.

1014
01:05:58.920 --> 01:06:04.800
<v Speaker 3>Well this this bartholomist said they were just lunatics.

1015
01:06:05.280 --> 01:06:08.239
<v Speaker 1>Botholomy is something or other coming in with the explanation

1016
01:06:08.400 --> 01:06:10.360
<v Speaker 1>the moon made them do the moon.

1017
01:06:10.239 --> 01:06:12.239
<v Speaker 3>Made him do it. But that's a little of an

1018
01:06:12.320 --> 01:06:13.760
<v Speaker 3>understanding they had about stuff.

1019
01:06:13.800 --> 01:06:15.280
<v Speaker 1>You know. It's like, when you get about it, maybe

1020
01:06:15.280 --> 01:06:16.519
<v Speaker 1>they all took ecstasy.

1021
01:06:18.320 --> 01:06:21.360
<v Speaker 3>They are were they seeing plagues in different parties?

1022
01:06:21.400 --> 01:06:24.440
<v Speaker 1>They could have been eaten sassafras, But there were.

1023
01:06:24.440 --> 01:06:27.559
<v Speaker 3>Dancing plgues with people who should have not even known

1024
01:06:27.559 --> 01:06:28.239
<v Speaker 3>about each other.

1025
01:06:29.519 --> 01:06:32.559
<v Speaker 1>Like, yeah, I mean, you know how my mind works,

1026
01:06:32.599 --> 01:06:38.639
<v Speaker 1>I'm thinking, like mass glitch in the simulation, for some reason,

1027
01:06:39.199 --> 01:06:42.119
<v Speaker 1>groups of people all over the world just feel like dancing.

1028
01:06:44.400 --> 01:06:50.800
<v Speaker 3>Really, that's your explanation, Well, what's yours? Mine is, uh,

1029
01:06:51.519 --> 01:06:52.559
<v Speaker 3>I'm just exploring.

1030
01:06:53.679 --> 01:06:54.960
<v Speaker 1>I'm not dying on that hill.

1031
01:06:55.079 --> 01:06:59.840
<v Speaker 3>Mine is that they've been conducting experiments on small civilizations

1032
01:07:00.039 --> 01:07:04.320
<v Speaker 3>people for longer than we day, the elusive.

1033
01:07:03.880 --> 01:07:09.320
<v Speaker 1>Day, like the secret societies, the old people. I mean,

1034
01:07:09.360 --> 01:07:13.320
<v Speaker 1>I'm not obviously I'm not above that line of reasoning either.

1035
01:07:13.440 --> 01:07:18.639
<v Speaker 1>I think that that that's just as probable as the

1036
01:07:18.639 --> 01:07:19.679
<v Speaker 1>simulation glitch.

1037
01:07:21.039 --> 01:07:25.559
<v Speaker 3>But so that was just one form of lunacy. Obviously,

1038
01:07:25.719 --> 01:07:31.360
<v Speaker 3>the lunatics could have been anything like a random outburst,

1039
01:07:31.519 --> 01:07:34.719
<v Speaker 3>the random you know whatever. They'd be like, oh, they're

1040
01:07:34.719 --> 01:07:39.599
<v Speaker 3>a lunatic whatever. So the care of these natural born idiots,

1041
01:07:40.119 --> 01:07:46.000
<v Speaker 3>I'm guessing that that means retarded people and uh, people

1042
01:07:46.000 --> 01:07:52.639
<v Speaker 3>who had temporary madness, lounies. They were under the responsibility

1043
01:07:52.679 --> 01:07:55.360
<v Speaker 3>of their family because at the time there was nothing

1044
01:07:55.400 --> 01:07:58.079
<v Speaker 3>to do with these people. Your family had to take

1045
01:07:58.119 --> 01:08:08.960
<v Speaker 3>care of you. So there were like spiritual and visionary

1046
01:08:09.320 --> 01:08:16.760
<v Speaker 3>insights some bullshit like this, and hallucinations that these people

1047
01:08:16.760 --> 01:08:19.359
<v Speaker 3>were having. They were still thinking it was like a

1048
01:08:19.399 --> 01:08:25.880
<v Speaker 3>spiritual thing that these loonies and whatever they were trying

1049
01:08:25.920 --> 01:08:28.720
<v Speaker 3>to gain some type of insight, and the families were

1050
01:08:28.760 --> 01:08:29.840
<v Speaker 3>having to take care of them.

1051
01:08:30.239 --> 01:08:31.079
<v Speaker 1>It started to.

1052
01:08:31.199 --> 01:08:36.159
<v Speaker 3>Switch with the witch hunts because they decided that they

1053
01:08:36.199 --> 01:08:39.000
<v Speaker 3>could just kill people that were loonies and they didn't

1054
01:08:39.079 --> 01:08:42.760
<v Speaker 3>need to gain any spiritual insight from them, that it

1055
01:08:42.760 --> 01:08:46.680
<v Speaker 3>would be much easier for all of them to just die.

1056
01:08:46.960 --> 01:08:51.039
<v Speaker 1>I mean, that is, as history breathes in and out,

1057
01:08:52.039 --> 01:08:54.840
<v Speaker 1>a solution that has come up again time and time.

1058
01:08:55.279 --> 01:08:58.039
<v Speaker 3>Yeah. So at first it was like their families were

1059
01:08:58.079 --> 01:08:59.840
<v Speaker 3>taking care of them. They were trying to figure out

1060
01:08:59.840 --> 01:09:01.600
<v Speaker 3>what was wrong with them, they were trying to get

1061
01:09:01.600 --> 01:09:05.079
<v Speaker 3>some kind of spiritual insight. Then the witch hunts came about, and.

1062
01:09:05.000 --> 01:09:07.520
<v Speaker 1>Then they went to purge. Yeah.

1063
01:09:07.560 --> 01:09:10.239
<v Speaker 3>They were like, oh you're a witch, well we'll just

1064
01:09:10.359 --> 01:09:13.520
<v Speaker 3>drowned you. Oh you're a luney, well we'll just drowned you,

1065
01:09:13.800 --> 01:09:18.880
<v Speaker 3>burn you alive. Whatever, Just trying to basically take out

1066
01:09:18.880 --> 01:09:23.960
<v Speaker 3>the trash, and when that didn't work, they would take

1067
01:09:24.319 --> 01:09:27.600
<v Speaker 3>the lunatics and the idiots or whatever they were calling

1068
01:09:27.640 --> 01:09:34.319
<v Speaker 3>them to workhouses and poor houses and sometimes to these

1069
01:09:34.439 --> 01:09:38.880
<v Speaker 3>quote unquote new private mad houses. And so this is

1070
01:09:39.000 --> 01:09:41.800
<v Speaker 3>where the whole mad house thing became.

1071
01:09:42.760 --> 01:09:47.199
<v Speaker 1>It's a mad house. Yeah, I'm glad we're switching into

1072
01:09:47.239 --> 01:09:51.800
<v Speaker 1>this area because I think the story really gets interesting.

1073
01:09:51.720 --> 01:09:55.079
<v Speaker 3>With the mad houses. Yeah, me too, Right, so it

1074
01:09:55.159 --> 01:09:58.359
<v Speaker 3>goes witch hunt. Let's kill them all, just kidding. We

1075
01:09:58.399 --> 01:09:59.720
<v Speaker 3>can't kill all of them.

1076
01:10:00.079 --> 01:10:01.520
<v Speaker 1>S built filing cabinets for this.

1077
01:10:01.720 --> 01:10:04.800
<v Speaker 3>Let's build. And also if they were what they were

1078
01:10:04.800 --> 01:10:07.479
<v Speaker 3>referred to as a natural born idiot, they could still

1079
01:10:07.520 --> 01:10:10.840
<v Speaker 3>work in the workhouses and they could get some use

1080
01:10:10.880 --> 01:10:13.119
<v Speaker 3>out of them or in the poorhouses. And they were

1081
01:10:13.199 --> 01:10:20.239
<v Speaker 3>having these like mentally disabled people like building stuff around

1082
01:10:20.359 --> 01:10:22.760
<v Speaker 3>town and like not paying them.

1083
01:10:22.840 --> 01:10:24.600
<v Speaker 1>And let explain some construction.

1084
01:10:25.000 --> 01:10:27.560
<v Speaker 3>Well, no, think about it, Like what if somebody was

1085
01:10:27.600 --> 01:10:31.000
<v Speaker 3>just like barely like they were forced gup, you could

1086
01:10:31.039 --> 01:10:33.479
<v Speaker 3>get them a fucking job doing stuff.

1087
01:10:33.239 --> 01:10:35.720
<v Speaker 1>Or because you told me to drill, sergeant.

1088
01:10:37.039 --> 01:10:42.439
<v Speaker 3>So by the mid nineteenth century, there would be one

1089
01:10:42.520 --> 01:10:45.560
<v Speaker 3>hundred to five hundred inmates, as they called them, in

1090
01:10:45.680 --> 01:10:46.680
<v Speaker 3>each madhouse.

1091
01:10:47.079 --> 01:10:52.239
<v Speaker 1>Well that's an accurate description what inmates.

1092
01:10:52.520 --> 01:10:55.399
<v Speaker 3>Yeah, they weren't called patients. They weren't called they were

1093
01:10:55.439 --> 01:10:58.880
<v Speaker 3>called inmates. You know. So by the mid nineteen cent.

1094
01:10:58.720 --> 01:11:01.279
<v Speaker 1>They hadn't really cleaned up up the language yet, like.

1095
01:11:01.199 --> 01:11:04.319
<v Speaker 3>We do that. Yeah, well they're still in mass right.

1096
01:11:04.479 --> 01:11:07.439
<v Speaker 1>This is an in treatment facility. It is not a prison,

1097
01:11:08.479 --> 01:11:11.079
<v Speaker 1>even though prisons are way fucking better to go to.

1098
01:11:12.680 --> 01:11:16.640
<v Speaker 3>Yeah, I know a lot of cases. So the development

1099
01:11:16.760 --> 01:11:22.479
<v Speaker 3>of this network of madhouses has been linked to new capitalists,

1100
01:11:22.479 --> 01:11:29.199
<v Speaker 3>social relations, and a service economy that meant families were of.

1101
01:11:29.319 --> 01:11:35.239
<v Speaker 1>That explains McDonald's. What McDonald's. There's always a retard sweeping

1102
01:11:35.239 --> 01:11:36.439
<v Speaker 1>the floor at McDonald's.

1103
01:11:36.479 --> 01:11:39.079
<v Speaker 3>They retards at goodwill and all.

1104
01:11:39.039 --> 01:11:39.880
<v Speaker 1>Kinds of good will too.

1105
01:11:40.920 --> 01:11:45.880
<v Speaker 3>Yeah, but that would be their workhouse in the mid.

1106
01:11:46.159 --> 01:11:50.520
<v Speaker 1>Yeah, that's what I'm saying, Like there's still places there. Then,

1107
01:11:51.199 --> 01:11:53.159
<v Speaker 1>well what do you think they're making well?

1108
01:11:53.880 --> 01:11:58.760
<v Speaker 3>And anyways, these these mad houses meant families were off

1109
01:11:58.760 --> 01:12:03.600
<v Speaker 3>the hook and not responsible for having to look after these.

1110
01:12:03.560 --> 01:12:10.000
<v Speaker 1>That's why cabinets. Yeah, so mad.

1111
01:12:09.000 --> 01:12:13.359
<v Speaker 3>Madness and the whole like mad houses thing suddenly became

1112
01:12:13.439 --> 01:12:18.760
<v Speaker 3>a trend and was commonly depicted in literary works, like

1113
01:12:19.159 --> 01:12:23.520
<v Speaker 3>with Shakespeare. It was kind of a fad like how

1114
01:12:23.520 --> 01:12:26.239
<v Speaker 3>it is now like everybody's got some type of mental illness.

1115
01:12:26.279 --> 01:12:31.199
<v Speaker 3>Everybody's like putting it out there. Like they were literally

1116
01:12:31.600 --> 01:12:36.960
<v Speaker 3>commercializing the mad house mid nineteenth century. And this is when,

1117
01:12:38.439 --> 01:12:44.399
<v Speaker 3>in my opinion, it went completely from therapeutic spiritualism possible

1118
01:12:44.840 --> 01:12:50.079
<v Speaker 3>you know, trepening and blood letting and prayers and all that.

1119
01:12:50.960 --> 01:12:54.760
<v Speaker 3>Forget it. When they developed the concept of the mad house,

1120
01:12:54.840 --> 01:12:59.199
<v Speaker 3>it went strictly to medicine. So this is where you

1121
01:12:59.239 --> 01:13:02.479
<v Speaker 3>can jump in how whenever you.

1122
01:13:01.880 --> 01:13:04.119
<v Speaker 1>Well, I'm kind of sad to say that we've passed

1123
01:13:04.119 --> 01:13:06.760
<v Speaker 1>the opportunity for me to talk about the wondering womb.

1124
01:13:07.680 --> 01:13:12.840
<v Speaker 1>What's the wondering Well, maybe we'll fit it in because yes,

1125
01:13:12.920 --> 01:13:15.680
<v Speaker 1>because I want to think like hysteria will come up.

1126
01:13:16.119 --> 01:13:19.359
<v Speaker 1>It does, okay, but we'll slip this article in there.

1127
01:13:20.319 --> 01:13:24.640
<v Speaker 1>But I have a lot on the mad house institution

1128
01:13:24.880 --> 01:13:29.560
<v Speaker 1>and uh thing, and I want to start here because

1129
01:13:29.600 --> 01:13:33.359
<v Speaker 1>even though when we think of these places today, we're

1130
01:13:33.359 --> 01:13:36.239
<v Speaker 1>not thinking of like a bright, cheery place, you have

1131
01:13:36.319 --> 01:13:39.680
<v Speaker 1>experiences with these places. Yes, I do you get triggered

1132
01:13:39.680 --> 01:13:41.800
<v Speaker 1>by you know?

1133
01:13:42.319 --> 01:13:42.520
<v Speaker 3>Yeah?

1134
01:13:43.119 --> 01:13:50.000
<v Speaker 1>These and two of American's poor story and like one

1135
01:13:50.039 --> 01:13:52.640
<v Speaker 1>flew over the Cuckoo's nest. So we'll talk about all

1136
01:13:52.680 --> 01:13:54.960
<v Speaker 1>of that in episode three. So don't think we're gonna

1137
01:13:55.000 --> 01:13:58.119
<v Speaker 1>leave pop culture out of this. But I want to

1138
01:13:58.159 --> 01:14:04.039
<v Speaker 1>start with an article about the first documented mental institution,

1139
01:14:04.199 --> 01:14:06.000
<v Speaker 1>as we will call them, but they called it a

1140
01:14:06.039 --> 01:14:08.119
<v Speaker 1>psychiatric word in the article.

1141
01:14:08.600 --> 01:14:09.640
<v Speaker 3>Is this a mad house?

1142
01:14:10.319 --> 01:14:14.399
<v Speaker 1>This is a psychiatric word, the first one on record,

1143
01:14:14.720 --> 01:14:19.359
<v Speaker 1>and it was in of all places, Muslim territory in

1144
01:14:19.479 --> 01:14:25.720
<v Speaker 1>Baghdad ninth century AD. So we're going way back. And

1145
01:14:25.760 --> 01:14:28.439
<v Speaker 1>you'll be surprised by this article because I heard that

1146
01:14:28.560 --> 01:14:33.399
<v Speaker 1>the first mental institution was in Baghdad in ninth century

1147
01:14:33.399 --> 01:14:37.960
<v Speaker 1>a D. And my curiosity was piqued, so I looked

1148
01:14:37.960 --> 01:14:42.680
<v Speaker 1>into it. And this is an article from the American

1149
01:14:42.800 --> 01:14:48.159
<v Speaker 1>Journal of Psychiatry Residence Journal. That's a little that's a

1150
01:14:48.199 --> 01:14:54.640
<v Speaker 1>little redundant American Journal of Psychiatry Residence Journal. The title

1151
01:14:54.720 --> 01:14:59.199
<v Speaker 1>of the article is Mohammad ibbin Zachariah al Razzi in

1152
01:14:59.279 --> 01:15:04.720
<v Speaker 1>the first psychiatric word. Mohammed ibn Zachariah al Razzi. We're

1153
01:15:04.720 --> 01:15:07.800
<v Speaker 1>gonna have to shorten that. Let us call him moy

1154
01:15:08.359 --> 01:15:10.920
<v Speaker 1>was one of the most well known and respected physicians

1155
01:15:11.000 --> 01:15:15.039
<v Speaker 1>during the ninth century AD. Because of his revolutionary contributions

1156
01:15:15.079 --> 01:15:23.399
<v Speaker 1>to medicine and psychiatry, mo influenced several medical fields, including pharmacology, pediatrics, neurology,

1157
01:15:24.439 --> 01:15:31.000
<v Speaker 1>psychosomatic medicine, and medical ethics. He purified alcohol ethanol and

1158
01:15:31.079 --> 01:15:34.279
<v Speaker 1>pioneered its use in medicine. I mean this is ninth

1159
01:15:34.279 --> 01:15:39.000
<v Speaker 1>century AD. He rejected the notion of the mind body

1160
01:15:39.079 --> 01:15:43.840
<v Speaker 1>dichotomy and considered mental health and self esteem as significant

1161
01:15:43.920 --> 01:15:47.279
<v Speaker 1>factors that affect a person's health and well being. With

1162
01:15:47.439 --> 01:15:50.560
<v Speaker 1>the idea of sound mind in a healthy body, he

1163
01:15:50.600 --> 01:15:53.720
<v Speaker 1>was able to help many of his patients to attain

1164
01:15:53.840 --> 01:15:57.479
<v Speaker 1>complete health. He was one of the first known physicians

1165
01:15:57.520 --> 01:16:01.960
<v Speaker 1>to describe the idea of psychotherapy. He used psychotherapy in

1166
01:16:02.000 --> 01:16:06.159
<v Speaker 1>a primitive but dynamic form in his practice. Muh was

1167
01:16:06.199 --> 01:16:09.640
<v Speaker 1>born in eight sixty five AD in Al Ray, which

1168
01:16:09.680 --> 01:16:13.800
<v Speaker 1>is located located outside Tehran. During his youth, he moved

1169
01:16:13.840 --> 01:16:17.520
<v Speaker 1>to Baghdad, where he undertook medical studies and later practiced

1170
01:16:17.520 --> 01:16:20.359
<v Speaker 1>at one of the local hospitals. The governor of Ray,

1171
01:16:20.880 --> 01:16:25.119
<v Speaker 1>Monsieur ebin Eshak, later appointed him to head to hospital

1172
01:16:25.159 --> 01:16:28.119
<v Speaker 1>in Baghdad. Mul wrote two hundred and thirty seven books

1173
01:16:28.159 --> 01:16:31.399
<v Speaker 1>in his lifetime. Thirty six of which are still available today.

1174
01:16:31.840 --> 01:16:36.079
<v Speaker 1>The most popular of his writings, Liber Continents, is considered

1175
01:16:36.079 --> 01:16:40.760
<v Speaker 1>a medical encyclopedia. His books offered explanations for various mental

1176
01:16:40.760 --> 01:16:44.880
<v Speaker 1>illnesses that plague society society during the tenth century. These

1177
01:16:44.920 --> 01:16:48.720
<v Speaker 1>books also outlined symptoms and definitions, as well as differential

1178
01:16:48.800 --> 01:16:50.760
<v Speaker 1>diagnoses and treatments for debt.

1179
01:16:50.880 --> 01:16:55.079
<v Speaker 3>This was in the tenth century. Yeah, so this was

1180
01:16:55.159 --> 01:16:57.239
<v Speaker 3>even before what I got.

1181
01:16:57.399 --> 01:16:59.680
<v Speaker 1>Yeah, this goes way back, which is why I was

1182
01:16:59.720 --> 01:17:02.720
<v Speaker 1>compared held by it, because obviously this model did come back,

1183
01:17:02.920 --> 01:17:07.279
<v Speaker 1>but it was already here and left. While working as

1184
01:17:07.319 --> 01:17:10.640
<v Speaker 1>the director of hospital in Baghdad, Mo introduced the concept

1185
01:17:10.760 --> 01:17:13.680
<v Speaker 1>of psychiatric words as a place to care for patients

1186
01:17:13.720 --> 01:17:18.239
<v Speaker 1>with mental illness. According to his views, mental disorders should

1187
01:17:18.279 --> 01:17:22.319
<v Speaker 1>be considered and treated as medical conditions. He conducted very

1188
01:17:22.359 --> 01:17:26.520
<v Speaker 1>detailed clinical observations of patients with psychiatric conditions and provided

1189
01:17:26.560 --> 01:17:32.159
<v Speaker 1>treatment with diet, medication, occupational therapy, aroma therapy, baths, and

1190
01:17:32.319 --> 01:17:36.600
<v Speaker 1>music therapy. Additionally, he practiced an early form of cognitive

1191
01:17:36.640 --> 01:17:43.000
<v Speaker 1>therapy for obsessive behavior. Mo described depression as a melancholic,

1192
01:17:43.119 --> 01:17:47.800
<v Speaker 1>obsessive compulsive disorder which is triggered as a result of

1193
01:17:47.880 --> 01:17:50.640
<v Speaker 1>changes of blood flow in the brain. He stated that

1194
01:17:50.640 --> 01:17:53.279
<v Speaker 1>physicians should always try to convince their patients of the

1195
01:17:53.319 --> 01:17:56.479
<v Speaker 1>possibility of improvement in their condition, as well as hope

1196
01:17:56.479 --> 01:18:00.560
<v Speaker 1>in the effectiveness of treatment. As part of this charge planning,

1197
01:18:00.600 --> 01:18:02.760
<v Speaker 1>patients were given a sum of money to help with

1198
01:18:02.800 --> 01:18:06.920
<v Speaker 1>their immediate needs and their transition back into society. To

1199
01:18:06.960 --> 01:18:10.880
<v Speaker 1>our knowledge, this is the first recorded reference to psychiatric aftercare.

1200
01:18:11.520 --> 01:18:14.560
<v Speaker 1>Moe believed that physicians should be modest, soft spoken, and

1201
01:18:14.640 --> 01:18:18.479
<v Speaker 1>gentle when communicating with their patients to ease the anxiety

1202
01:18:18.479 --> 01:18:23.239
<v Speaker 1>of receiving unfavorable views and unfavorable news. He stressed the

1203
01:18:23.279 --> 01:18:26.520
<v Speaker 1>importance of communicating with patients on a personal level, rather

1204
01:18:26.600 --> 01:18:29.560
<v Speaker 1>than simply making them aware of their illness. He used

1205
01:18:29.560 --> 01:18:33.560
<v Speaker 1>a cheerful countenance and encouraged words to instill in patients

1206
01:18:33.600 --> 01:18:37.479
<v Speaker 1>the hope of recovery. Both psychiatric residents and trainees alike

1207
01:18:37.600 --> 01:18:40.880
<v Speaker 1>can learn from Moe's approach to serving patients with compassion

1208
01:18:40.960 --> 01:18:44.800
<v Speaker 1>and an understanding. He is a valuable source of inspiration

1209
01:18:44.920 --> 01:18:48.680
<v Speaker 1>from the history of psychiatry with his original work and

1210
01:18:48.800 --> 01:18:50.399
<v Speaker 1>distinct style.

1211
01:18:51.279 --> 01:18:54.000
<v Speaker 3>Well, that's nothing like what I was going to talk about.

1212
01:18:54.880 --> 01:18:58.960
<v Speaker 1>No, I just wanted to insert this because we're talking

1213
01:18:59.000 --> 01:19:05.479
<v Speaker 1>about the first documented psychiatric word slash institutions.

1214
01:19:05.600 --> 01:19:08.520
<v Speaker 3>He's going off of like what we talked about with

1215
01:19:08.600 --> 01:19:12.600
<v Speaker 3>the Egyptians and the Chinese, like taking care of people.

1216
01:19:13.279 --> 01:19:18.239
<v Speaker 1>And he's even before that move into like an intreatment,

1217
01:19:18.600 --> 01:19:19.960
<v Speaker 1>just before.

1218
01:19:19.840 --> 01:19:22.479
<v Speaker 3>The move into what I was going to bring.

1219
01:19:22.399 --> 01:19:25.239
<v Speaker 1>Up, well nineteen but yeah, what I'm saying, and I

1220
01:19:25.279 --> 01:19:28.720
<v Speaker 1>think I think it's important that we show a success

1221
01:19:28.880 --> 01:19:31.439
<v Speaker 1>from well, yeah, that fucking long ago, because.

1222
01:19:31.359 --> 01:19:34.359
<v Speaker 3>That you were about to read the Horrides.

1223
01:19:33.880 --> 01:19:36.359
<v Speaker 1>Thing when I and I'll just say this is my

1224
01:19:36.479 --> 01:19:40.760
<v Speaker 1>preconceived bias. When I saw bag Dad ninth century a D.

1225
01:19:41.000 --> 01:19:46.319
<v Speaker 1>I was expecting torture chambers, which is more for the Yeah,

1226
01:19:46.359 --> 01:19:48.920
<v Speaker 1>come up, and that's more akin to what we have today.

1227
01:19:49.560 --> 01:19:54.319
<v Speaker 1>Just to show you that fucking what, nine hundred years

1228
01:19:54.399 --> 01:19:57.880
<v Speaker 1>after Christ they had this shit figured out in the

1229
01:19:57.880 --> 01:19:58.840
<v Speaker 1>fucking Middle East.

1230
01:19:59.439 --> 01:20:00.800
<v Speaker 3>Well, that's very interesting and.

1231
01:20:00.800 --> 01:20:02.840
<v Speaker 1>We're still working our way back to that. I mean,

1232
01:20:02.880 --> 01:20:05.880
<v Speaker 1>he even had like a government social program for these

1233
01:20:05.920 --> 01:20:07.560
<v Speaker 1>people when they let them give them money.

1234
01:20:07.720 --> 01:20:12.039
<v Speaker 3>Yeah, but why do you think if that was if

1235
01:20:12.079 --> 01:20:16.399
<v Speaker 3>that happened in the tenth century, when we get to

1236
01:20:16.479 --> 01:20:19.840
<v Speaker 3>the nineteenth century, it's a complete contrast.

1237
01:20:20.119 --> 01:20:24.119
<v Speaker 1>Well, I'll just sum it up with the last paragraph.

1238
01:20:25.359 --> 01:20:29.600
<v Speaker 1>Whoever wrote this article said both psychiatric residents and trainees

1239
01:20:29.640 --> 01:20:33.680
<v Speaker 1>alike can learn from his approach to serving patients with

1240
01:20:33.760 --> 01:20:37.600
<v Speaker 1>compassion and understanding, and that was not present in these

1241
01:20:38.199 --> 01:20:40.760
<v Speaker 1>institutions that we're going to get into today. And I mean,

1242
01:20:40.800 --> 01:20:44.960
<v Speaker 1>I think that contributing factors are a mile high. The

1243
01:20:45.039 --> 01:20:47.960
<v Speaker 1>economy of the time, the mental attitude of.

1244
01:20:48.079 --> 01:20:51.479
<v Speaker 3>Took a nose dive after that as a society.

1245
01:20:52.840 --> 01:20:56.439
<v Speaker 1>Yeah, I mean, let's get into it, because I have

1246
01:20:56.560 --> 01:20:59.279
<v Speaker 1>an article. It's not even an article, it's just basically

1247
01:20:59.319 --> 01:21:02.279
<v Speaker 1>a chart that shows when this shit came to America.

1248
01:21:02.399 --> 01:21:05.479
<v Speaker 1>But I think you're gonna start talking about like kind

1249
01:21:05.520 --> 01:21:08.159
<v Speaker 1>of Europe and shit first, right with the madhouses.

1250
01:21:08.520 --> 01:21:14.359
<v Speaker 3>Well, because well, let me just start with this. What

1251
01:21:14.600 --> 01:21:18.279
<v Speaker 3>that article you just read that was the tenth century.

1252
01:21:18.359 --> 01:21:21.439
<v Speaker 3>Right by the time we get to the nineteenth century,

1253
01:21:21.800 --> 01:21:25.439
<v Speaker 3>we've taken a fucking nosedive into the abyss.

1254
01:21:25.520 --> 01:21:29.640
<v Speaker 1>Yeah, we're talking a thousand years. I'm just saying, like,

1255
01:21:29.800 --> 01:21:31.640
<v Speaker 1>we could have figured, we could.

1256
01:21:31.399 --> 01:21:33.640
<v Speaker 3>Have had the chance to figure this out, and we

1257
01:21:34.399 --> 01:21:36.119
<v Speaker 3>just always fuck ourselves.

1258
01:21:36.279 --> 01:21:39.760
<v Speaker 1>The compassion and the understanding and the model is absent.

1259
01:21:40.760 --> 01:21:49.039
<v Speaker 3>So by the uh nineteenth century, these public asylums, as

1260
01:21:49.039 --> 01:21:55.039
<v Speaker 3>they were called, were absolutely barbaric. The most popular, most

1261
01:21:55.119 --> 01:21:58.880
<v Speaker 3>notable one is called bedlam. Had you ever heard of it?

1262
01:21:59.760 --> 01:22:00.600
<v Speaker 1>Yeah?

1263
01:22:01.079 --> 01:22:07.439
<v Speaker 3>So they would actually let spectators pay a penny to

1264
01:22:07.600 --> 01:22:11.279
<v Speaker 3>watch inmates be tortured as some form of entertainment.

1265
01:22:13.439 --> 01:22:14.119
<v Speaker 1>Not shocked.

1266
01:22:14.640 --> 01:22:16.960
<v Speaker 3>I'm gonna dive a little bit further into that when

1267
01:22:16.960 --> 01:22:21.039
<v Speaker 3>we get to talking about the asylums themselves. But so

1268
01:22:21.199 --> 01:22:28.960
<v Speaker 3>the nineteenth century, in the context of industrialation, industrialization, and

1269
01:22:29.079 --> 01:22:34.359
<v Speaker 3>population growth, saw a massive expansion of the number and

1270
01:22:34.479 --> 01:22:38.960
<v Speaker 3>size of insane asylums in every Western country, in a

1271
01:22:39.039 --> 01:22:46.319
<v Speaker 3>process called the Great Confinement or the Asylum Era. So

1272
01:22:46.479 --> 01:22:49.560
<v Speaker 3>that's when it came to the US. Is that what

1273
01:22:49.600 --> 01:22:50.119
<v Speaker 3>you got?

1274
01:22:50.640 --> 01:22:52.199
<v Speaker 1>I have seventeen fifty two?

1275
01:22:53.720 --> 01:22:57.119
<v Speaker 3>So is that in the nineteenth century.

1276
01:22:57.800 --> 01:23:03.239
<v Speaker 1>Nineteenth century would be like eighteen hundreds.

1277
01:23:03.279 --> 01:23:10.760
<v Speaker 3>Really, Yeah, So that's what I got was the Asylum era.

1278
01:23:10.960 --> 01:23:18.479
<v Speaker 1>Yeah. So the Asylum era is eighteen ninety, so we're

1279
01:23:18.520 --> 01:23:24.359
<v Speaker 1>talking ten years before the nineteenth or the Yeah, let

1280
01:23:24.439 --> 01:23:26.640
<v Speaker 1>me just break this down because if we're moving into

1281
01:23:26.680 --> 01:23:32.159
<v Speaker 1>America now, which it looks like we are on your notes. Yes,

1282
01:23:33.279 --> 01:23:36.039
<v Speaker 1>so this is from the National Library of Medicine. It

1283
01:23:36.159 --> 01:23:39.159
<v Speaker 1>is a dot gov website, so do with that with

1284
01:23:39.560 --> 01:23:44.720
<v Speaker 1>what you will. This is the timeline of early psychiatric

1285
01:23:44.800 --> 01:23:50.039
<v Speaker 1>hospitals and asylums. The mentally ill and early America communities

1286
01:23:50.079 --> 01:23:53.800
<v Speaker 1>were generally cared for by family members. However, in severe

1287
01:23:53.840 --> 01:23:59.239
<v Speaker 1>cases they sometimes ended up in almshouses or jails. Because

1288
01:23:59.239 --> 01:24:02.079
<v Speaker 1>mental illness was generally thought to be caused by a

1289
01:24:02.199 --> 01:24:05.600
<v Speaker 1>moral or spiritual failing, punishment and shame were often handed

1290
01:24:05.640 --> 01:24:08.319
<v Speaker 1>down to the menially ill and sometimes their families as well.

1291
01:24:08.960 --> 01:24:12.359
<v Speaker 1>As the population grew in certain areas became more densely settled,

1292
01:24:12.399 --> 01:24:16.079
<v Speaker 1>mental illness became one of the number became one of

1293
01:24:16.119 --> 01:24:19.800
<v Speaker 1>a number of social issues for which community institutions were

1294
01:24:19.840 --> 01:24:23.640
<v Speaker 1>created in order to handle the needs of individuals collectively.

1295
01:24:23.760 --> 01:24:29.039
<v Speaker 1>So we have seventeen fifty two in Philadelphia, Pennsylvania. The

1296
01:24:29.119 --> 01:24:32.319
<v Speaker 1>Quakers in Philly were the first in America to make

1297
01:24:32.319 --> 01:24:35.359
<v Speaker 1>an organized effort to care for the menially ill. The

1298
01:24:35.399 --> 01:24:39.319
<v Speaker 1>newly opened Pennsylvania Hospital in Philly provided rooms in the basement,

1299
01:24:39.399 --> 01:24:42.760
<v Speaker 1>complete with shackles attached to the walls, to house a

1300
01:24:42.800 --> 01:24:46.520
<v Speaker 1>small number of mentally ill patients. Within a year or two,

1301
01:24:46.560 --> 01:24:49.760
<v Speaker 1>the Press for admissions required additional space, and award was

1302
01:24:49.800 --> 01:24:53.920
<v Speaker 1>opened beside the hospital. Eventually, a new Pennsylvania hospital for

1303
01:24:54.000 --> 01:24:57.239
<v Speaker 1>the insane was opened in a suburb in eighteen fifty

1304
01:24:57.279 --> 01:25:01.119
<v Speaker 1>six and remained opened under different names until nineteen ninety eight.

1305
01:25:02.000 --> 01:25:06.319
<v Speaker 1>Then we moved to seventeen seventy three Williamsburg, Virginia, to

1306
01:25:06.399 --> 01:25:09.720
<v Speaker 1>deal with mentally disturbed people who were causing problems in

1307
01:25:09.760 --> 01:25:13.199
<v Speaker 1>the community. The Virginia legislature provided funds to build a

1308
01:25:13.239 --> 01:25:16.760
<v Speaker 1>small hospital in Williamsburg. Over the years, the hospital grew

1309
01:25:16.760 --> 01:25:19.680
<v Speaker 1>in size as needs arose, but remained within the historic

1310
01:25:19.720 --> 01:25:22.920
<v Speaker 1>area of the city until the mid twentieth century, when

1311
01:25:22.920 --> 01:25:26.520
<v Speaker 1>a new hospital was built in a suburb. Today it

1312
01:25:26.600 --> 01:25:28.439
<v Speaker 1>is the Eastern State Hospital.

1313
01:25:28.600 --> 01:25:31.680
<v Speaker 3>It's still open. Yeah, I bet it's haunted.

1314
01:25:31.960 --> 01:25:35.279
<v Speaker 1>Seventeen ninety two in New York, New York, the New

1315
01:25:35.359 --> 01:25:39.000
<v Speaker 1>York Hospital opened a ward for curable insane patients. In

1316
01:25:39.039 --> 01:25:42.279
<v Speaker 1>eighteen oh eight, a free standing medical facility was built

1317
01:25:42.279 --> 01:25:44.720
<v Speaker 1>nearby for the humane treatment of the mentally ill, and

1318
01:25:44.800 --> 01:25:47.520
<v Speaker 1>in eighteen twenty one, a larger facility called the blooming

1319
01:25:47.560 --> 01:25:50.439
<v Speaker 1>Dell Asylum was built in in what is now the

1320
01:25:50.520 --> 01:25:55.119
<v Speaker 1>Upper West Side the Uppavast Side in eighteen ninety four,

1321
01:25:55.159 --> 01:25:57.840
<v Speaker 1>it has moved further away to the suburb of White

1322
01:25:57.920 --> 01:26:01.119
<v Speaker 1>Plains and it is currently under opper is the Paine

1323
01:26:01.600 --> 01:26:06.600
<v Speaker 1>Whitney Westchester Hospital, a division of the New York Hospital

1324
01:26:06.720 --> 01:26:09.239
<v Speaker 1>Cornell Whale Medical Center.

1325
01:26:09.720 --> 01:26:17.119
<v Speaker 3>All of these places were, despite the description, completely brutal

1326
01:26:17.199 --> 01:26:17.399
<v Speaker 3>to this.

1327
01:26:17.720 --> 01:26:22.680
<v Speaker 1>Well, it didn't hold back. In the Philadelphia well, they.

1328
01:26:22.920 --> 01:26:24.960
<v Speaker 3>All were doing it.

1329
01:26:24.960 --> 01:26:27.439
<v Speaker 1>It was complete with shackles attached to the walls.

1330
01:26:27.600 --> 01:26:27.960
<v Speaker 3>Yeah.

1331
01:26:28.199 --> 01:26:33.279
<v Speaker 1>Eighteen seventeen, Philadelphia were going back to Philly. In Philadelphia,

1332
01:26:33.359 --> 01:26:36.119
<v Speaker 1>the Asylum for the Relief of Persons Deprived of the

1333
01:26:36.239 --> 01:26:40.680
<v Speaker 1>use of their reason. They really worded up, yeah, was

1334
01:26:40.880 --> 01:26:44.479
<v Speaker 1>opened under Quaker auspices as a private mental hospitals. It

1335
01:26:44.560 --> 01:26:47.920
<v Speaker 1>continues to serve this function to this day as the

1336
01:26:47.960 --> 01:26:51.279
<v Speaker 1>Friends Hospital. Come hang out with your friends. You can

1337
01:26:51.319 --> 01:26:54.720
<v Speaker 1>have a warm glass of shit. The hell app eighteen

1338
01:26:54.800 --> 01:26:59.800
<v Speaker 1>twenty four, Julia's home state of Lexington, Kentucky. The Eastern

1339
01:27:00.000 --> 01:27:02.600
<v Speaker 1>Don a tick asylum that's a little less worthy than

1340
01:27:02.600 --> 01:27:08.560
<v Speaker 1>the last one, was opened in Lexington, KY as the

1341
01:27:08.600 --> 01:27:12.640
<v Speaker 1>first mental institution west of the Appalachians. It still operates

1342
01:27:12.680 --> 01:27:16.520
<v Speaker 1>today under the name Eastern State Hospital. And then we

1343
01:27:16.600 --> 01:27:20.000
<v Speaker 1>go to eighteen ninety with a broad sweeping statement all

1344
01:27:20.039 --> 01:27:23.760
<v Speaker 1>across America. By eighteen ninety, every state had built one

1345
01:27:23.800 --> 01:27:27.520
<v Speaker 1>or more publicly supported mental hospitals, which all expanded in

1346
01:27:27.680 --> 01:27:32.680
<v Speaker 1>size as the country's population increased. By mid twentieth century,

1347
01:27:32.720 --> 01:27:36.439
<v Speaker 1>the hospitals housed over half a million patients, but began

1348
01:27:36.479 --> 01:27:40.479
<v Speaker 1>to diminish in a size as new methods of treatment

1349
01:27:40.560 --> 01:27:41.439
<v Speaker 1>became available.

1350
01:27:41.520 --> 01:27:44.520
<v Speaker 3>Because this is what I'm talking about with the asylum

1351
01:27:44.640 --> 01:27:51.520
<v Speaker 3>era stuff. They were beating people, whipping them, they were

1352
01:27:51.720 --> 01:27:55.640
<v Speaker 3>chaining them up, they were starving them. I mean, I

1353
01:27:55.680 --> 01:27:58.199
<v Speaker 3>know that article made it just sound like, Oh, they

1354
01:27:58.239 --> 01:28:03.159
<v Speaker 3>opened hospitals and they were they were awful to those people. Yeah.

1355
01:28:03.199 --> 01:28:05.199
<v Speaker 1>And then if we get into some of the reasons

1356
01:28:05.239 --> 01:28:07.600
<v Speaker 1>that you could have to go to one of these places,

1357
01:28:07.600 --> 01:28:09.000
<v Speaker 1>it starts to ga even more bleak.

1358
01:28:10.439 --> 01:28:12.760
<v Speaker 3>Uh Yeah, like being.

1359
01:28:12.520 --> 01:28:21.840
<v Speaker 1>Gay, having a father who's an alcoholic, being black, Yeah, Kanye.

1360
01:28:22.319 --> 01:28:27.520
<v Speaker 3>But actually it's during this era, thence the asylum era

1361
01:28:27.760 --> 01:28:33.399
<v Speaker 3>eighteen seventy six to eighteen eighty, that the notion of

1362
01:28:33.640 --> 01:28:41.479
<v Speaker 3>female hysteria became popularized. Are you familiar with female hysteria

1363
01:28:41.600 --> 01:28:42.720
<v Speaker 3>and its treatment?

1364
01:28:44.359 --> 01:28:45.199
<v Speaker 1>Do you have any answer that?

1365
01:28:45.279 --> 01:28:49.000
<v Speaker 3>Honestly, no, let me just say what it is, because

1366
01:28:49.039 --> 01:28:55.600
<v Speaker 3>I think I told you already. But so, the hysteria

1367
01:28:55.640 --> 01:29:00.399
<v Speaker 3>was a medical diagnosis given to women exhibiting a wide

1368
01:29:00.479 --> 01:29:05.399
<v Speaker 3>range of symptoms, including anxiety, depression, moods, wings, headaches, and

1369
01:29:05.479 --> 01:29:13.319
<v Speaker 3>even fainting spells anxiety. The term itself derived from the

1370
01:29:13.359 --> 01:29:21.079
<v Speaker 3>Greek word hysteria, meaning uterus. Uh. It was believed to

1371
01:29:21.199 --> 01:29:27.279
<v Speaker 3>be linked to a woman's reproductive system and its wandering imbalances.

1372
01:29:28.720 --> 01:29:33.000
<v Speaker 1>And you said you didn't have this in your notes. No,

1373
01:29:33.239 --> 01:29:36.880
<v Speaker 1>this is wandering. Yeah, yeah, you just said the uterus

1374
01:29:36.920 --> 01:29:40.640
<v Speaker 1>and it's wandering in quotes or imbalances. So you know

1375
01:29:40.680 --> 01:29:42.520
<v Speaker 1>about the wandering uterus?

1376
01:29:42.600 --> 01:29:43.359
<v Speaker 3>Is it the same?

1377
01:29:44.159 --> 01:29:47.920
<v Speaker 1>Did you read that right there? It is believed to

1378
01:29:47.960 --> 01:29:52.560
<v Speaker 1>be linked to a woman's reproductive system, the uterus, and

1379
01:29:52.600 --> 01:29:56.479
<v Speaker 1>it's wandering or imbalances. Yes, so I have the wandering.

1380
01:29:56.560 --> 01:29:59.000
<v Speaker 3>But what you're talking about You said it was ancient

1381
01:29:59.039 --> 01:30:00.000
<v Speaker 3>Egypt or something.

1382
01:30:00.319 --> 01:30:05.279
<v Speaker 1>No, I said that Hippocrates talked about it. Well, this

1383
01:30:05.439 --> 01:30:09.199
<v Speaker 1>was way act so, but they did look into it

1384
01:30:09.239 --> 01:30:12.000
<v Speaker 1>back then, and I'll give an overview. I mean I

1385
01:30:12.039 --> 01:30:14.279
<v Speaker 1>could pull up the article, but it's kind of seered

1386
01:30:14.279 --> 01:30:14.960
<v Speaker 1>into my brain.

1387
01:30:15.520 --> 01:30:15.800
<v Speaker 3>God.

1388
01:30:16.279 --> 01:30:22.000
<v Speaker 1>Well, back in Hippocrates days. They fucking talked about how

1389
01:30:22.199 --> 01:30:27.880
<v Speaker 1>everybody thought the uterus was like a living bean inside

1390
01:30:27.880 --> 01:30:30.239
<v Speaker 1>of another bean, and they thought it was like an

1391
01:30:30.279 --> 01:30:34.640
<v Speaker 1>animal that roamed and it was enticed by certain smells.

1392
01:30:35.399 --> 01:30:38.359
<v Speaker 1>So like an overact of person's uterus was said to

1393
01:30:38.399 --> 01:30:41.520
<v Speaker 1>have wondered too high, and they would entice it with

1394
01:30:41.640 --> 01:30:44.359
<v Speaker 1>pleasant smells to get it back into the upper puss area.

1395
01:30:45.159 --> 01:30:48.840
<v Speaker 1>And then oh my, if a woman was lethargic or

1396
01:30:49.199 --> 01:30:52.920
<v Speaker 1>you know, not following orders, her uterus was said to

1397
01:30:52.960 --> 01:30:56.279
<v Speaker 1>have wandered too low, so they'd put the enticing smells

1398
01:30:56.319 --> 01:30:59.920
<v Speaker 1>down by the puss and try to get it come

1399
01:31:00.079 --> 01:31:06.640
<v Speaker 1>back up. So this wondering uterus thing did originate a

1400
01:31:06.760 --> 01:31:10.000
<v Speaker 1>long time ago, but they did bring it back.

1401
01:31:10.399 --> 01:31:11.720
<v Speaker 3>Why does everybody think?

1402
01:31:12.039 --> 01:31:14.359
<v Speaker 1>So that makes more sense about what you're about to

1403
01:31:14.399 --> 01:31:17.159
<v Speaker 1>talk about. It's also like that theovont coult we were

1404
01:31:17.199 --> 01:31:22.039
<v Speaker 1>talking about, what where they would like give them massages

1405
01:31:22.119 --> 01:31:24.520
<v Speaker 1>and then give him a finger finish.

1406
01:31:24.720 --> 01:31:29.399
<v Speaker 3>Yeah, yeah, what is all these ancient cultures And even

1407
01:31:29.439 --> 01:31:32.720
<v Speaker 3>in the eighteen eighties, it's like, oh, women are so crazy.

1408
01:31:32.760 --> 01:31:34.039
<v Speaker 3>It's they're uterine.

1409
01:31:35.359 --> 01:31:36.840
<v Speaker 1>I mean, it is the missing link.

1410
01:31:38.359 --> 01:31:43.239
<v Speaker 3>But so the treatment for the female hysteria was a

1411
01:31:43.359 --> 01:31:45.239
<v Speaker 3>pelvic massage.

1412
01:31:45.359 --> 01:31:49.000
<v Speaker 1>A front rub, hashtrag, what's his name?

1413
01:31:50.319 --> 01:31:52.319
<v Speaker 3>There is something I want to talk about with this.

1414
01:31:53.279 --> 01:31:55.439
<v Speaker 3>It was part of a conversation we were having.

1415
01:31:55.520 --> 01:31:56.840
<v Speaker 1>But you need a front rub?

1416
01:31:57.239 --> 01:32:02.239
<v Speaker 3>No but so. Victorian doctors, sometimes assisted by midwives, performed

1417
01:32:02.359 --> 01:32:09.720
<v Speaker 3>manual stimulation of female patients genitals to induce a hysterical paroxysm,

1418
01:32:11.000 --> 01:32:13.520
<v Speaker 3>which is now recognized as an orgasm.

1419
01:32:13.840 --> 01:32:20.399
<v Speaker 1>I prefer the term hysterical parocism over female orgasm. That's

1420
01:32:20.439 --> 01:32:20.880
<v Speaker 1>a myth.

1421
01:32:23.520 --> 01:32:28.800
<v Speaker 3>So this was supposed to alleviate hysteria, but as demand

1422
01:32:28.920 --> 01:32:33.560
<v Speaker 3>for this treatment increase, doctors reportedly grew tired and developed

1423
01:32:33.640 --> 01:32:38.359
<v Speaker 3>early vibrating devices to assist in the process. And these

1424
01:32:38.399 --> 01:32:42.920
<v Speaker 3>devices were initially marketed as medical tools before transitioning to

1425
01:32:43.000 --> 01:32:47.359
<v Speaker 3>personal use and so out of the asylum era, one

1426
01:32:47.720 --> 01:32:52.840
<v Speaker 3>good thing came out of it, So fellers, the vibrator.

1427
01:32:52.880 --> 01:32:55.520
<v Speaker 1>If you come home late at night after working your

1428
01:32:55.520 --> 01:32:59.039
<v Speaker 1>ass off for ten days solid and you see your

1429
01:32:59.119 --> 01:33:02.439
<v Speaker 1>ladies vibrator plugged in, that bitch is crazy.

1430
01:33:03.199 --> 01:33:04.359
<v Speaker 3>It's a medical device.

1431
01:33:04.479 --> 01:33:05.319
<v Speaker 1>Hysteria.

1432
01:33:05.680 --> 01:33:06.720
<v Speaker 3>I have hysteria.

1433
01:33:07.359 --> 01:33:09.960
<v Speaker 1>Fucking what's it called self medication?

1434
01:33:10.840 --> 01:33:13.319
<v Speaker 3>You should feel sorry for me that I have a

1435
01:33:13.359 --> 01:33:14.439
<v Speaker 3>medical problem.

1436
01:33:14.520 --> 01:33:17.359
<v Speaker 1>I was talking hypothetical. Did that never happened to us?

1437
01:33:17.840 --> 01:33:22.039
<v Speaker 3>Right, you're right, that never happened. But you remember what

1438
01:33:22.079 --> 01:33:27.920
<v Speaker 3>you said? You said, can you imagine what the Victorian

1439
01:33:28.039 --> 01:33:29.880
<v Speaker 3>era puss smelled like?

1440
01:33:30.720 --> 01:33:33.079
<v Speaker 1>That had nothing to do with this, Yes, it was.

1441
01:33:33.119 --> 01:33:36.079
<v Speaker 3>You said, can you imagine? Oh no, you said, the

1442
01:33:36.159 --> 01:33:39.760
<v Speaker 3>reason that they had hysteria is because in the Victorian

1443
01:33:39.840 --> 01:33:43.039
<v Speaker 3>era their husbands were too pump chumps and they weren't

1444
01:33:43.039 --> 01:33:46.479
<v Speaker 3>going down on them because Victorian puss smelled Bud.

1445
01:33:47.199 --> 01:33:49.600
<v Speaker 1>I think you're tying a lot of different parts of

1446
01:33:49.640 --> 01:33:51.039
<v Speaker 1>conversations together.

1447
01:33:50.760 --> 01:33:53.560
<v Speaker 3>Are you sure. I'm pretty sure. It's when we were talking,

1448
01:33:53.600 --> 01:33:56.600
<v Speaker 3>I said, have you ever heard about I.

1449
01:33:56.520 --> 01:33:59.000
<v Speaker 1>Said that the husbands were too pump chumps.

1450
01:34:00.039 --> 01:34:01.960
<v Speaker 3>That's why they had hysteria.

1451
01:34:02.600 --> 01:34:06.600
<v Speaker 1>That's why they never got off. Yeah, hysteria could just

1452
01:34:06.640 --> 01:34:12.520
<v Speaker 1>be labeled sexual or exprustration sctual frustration. They didn't have

1453
01:34:12.560 --> 01:34:16.640
<v Speaker 1>the vibrating hogs back then. You had to use like

1454
01:34:16.680 --> 01:34:21.000
<v Speaker 1>a stick, go find a perfectly shaped carrot in.

1455
01:34:20.960 --> 01:34:24.800
<v Speaker 3>The fridge, masturbated like, just as.

1456
01:34:24.720 --> 01:34:27.680
<v Speaker 1>Long as humans have been around, masturbation has been a thing.

1457
01:34:27.760 --> 01:34:32.239
<v Speaker 1>Male masturbation, though all across the board, female male them's

1458
01:34:32.319 --> 01:34:33.640
<v Speaker 1>these they.

1459
01:34:33.479 --> 01:34:36.000
<v Speaker 3>Have to go to the clinic because.

1460
01:34:35.720 --> 01:34:38.119
<v Speaker 1>It's just not the same unless someone else is doing it.

1461
01:34:39.439 --> 01:34:43.359
<v Speaker 3>Anyways, I think Victorian posts probably smelled better than modern

1462
01:34:43.399 --> 01:34:45.279
<v Speaker 3>day puss. That's all I'm saying.

1463
01:34:45.760 --> 01:34:47.920
<v Speaker 1>If you could get past the pubic care, which hey,

1464
01:34:48.199 --> 01:34:49.680
<v Speaker 1>I'm not against the pibes.

1465
01:34:50.520 --> 01:34:55.479
<v Speaker 3>You know, it's supposed to be there for cleanliness reasons. Pubes, Yeah,

1466
01:34:55.640 --> 01:34:56.680
<v Speaker 3>to keep stuff out.

1467
01:34:57.520 --> 01:35:02.359
<v Speaker 1>Oh yeah, those critters, Yeah, they get distracted by the jungle.

1468
01:35:02.720 --> 01:35:04.079
<v Speaker 3>That's that's what they say.

1469
01:35:04.560 --> 01:35:05.039
<v Speaker 1>Okay.

1470
01:35:05.880 --> 01:35:11.119
<v Speaker 3>Anyways, they sure had a heck of a lot cleaner diet.

1471
01:35:10.880 --> 01:35:13.600
<v Speaker 1>Than we have now, and the other pH was probably

1472
01:35:13.600 --> 01:35:15.800
<v Speaker 1>a little bit more on point without all the refined

1473
01:35:15.800 --> 01:35:17.760
<v Speaker 1>sugars and well.

1474
01:35:17.800 --> 01:35:20.000
<v Speaker 3>Also, what I was saying to you is, if you've

1475
01:35:20.000 --> 01:35:23.439
<v Speaker 3>ever been into a public women's restroom, you will know

1476
01:35:24.159 --> 01:35:28.560
<v Speaker 3>that there's no way a Victorian puss could smell worse

1477
01:35:29.039 --> 01:35:30.720
<v Speaker 3>than a twenty twenty five puss.

1478
01:35:31.640 --> 01:35:32.640
<v Speaker 1>It's insane, a.

1479
01:35:32.680 --> 01:35:35.439
<v Speaker 3>Homeless twenty twenty five puss and all they eat is

1480
01:35:35.520 --> 01:35:38.600
<v Speaker 3>like McDonald's and Taco bell and then they go into

1481
01:35:38.640 --> 01:35:42.199
<v Speaker 3>the public restrooms to clean up. Smell one of those

1482
01:35:42.239 --> 01:35:45.600
<v Speaker 3>pusses and tell me if you'd not rather have a Victorian.

1483
01:35:45.720 --> 01:35:53.159
<v Speaker 3>Feel like we've strayed, good, all right, So we're talking

1484
01:35:53.199 --> 01:35:58.479
<v Speaker 3>about the asylum era. So it was also around this

1485
01:35:58.640 --> 01:36:04.800
<v Speaker 3>time numerous different classification schemes and diagnostic terms were developed

1486
01:36:04.840 --> 01:36:11.800
<v Speaker 3>by different authorities taking an increasingly anatomical clinical descriptive approach.

1487
01:36:12.760 --> 01:36:17.960
<v Speaker 3>And this is when the term psychiatry was coined. Which

1488
01:36:18.680 --> 01:36:23.560
<v Speaker 3>they're saying that it wasn't until the nineteenth century that

1489
01:36:24.279 --> 01:36:28.359
<v Speaker 3>the term psychiatry was coined, but your article was from

1490
01:36:28.399 --> 01:36:29.239
<v Speaker 3>the tenth century.

1491
01:36:29.319 --> 01:36:33.319
<v Speaker 1>Yeah, but they were saying his approach falls under the psychiatry,

1492
01:36:33.680 --> 01:36:36.760
<v Speaker 1>even though they weren't calling it that back then. They

1493
01:36:36.760 --> 01:36:43.920
<v Speaker 1>were calling it baclava Muhammad Ali. Yeah, No, they weren't

1494
01:36:43.960 --> 01:36:47.159
<v Speaker 1>calling it psychiatry. But they're just pointing out that they

1495
01:36:47.319 --> 01:36:49.720
<v Speaker 1>clearly were practicing it, even though they didn't have the

1496
01:36:49.760 --> 01:36:50.720
<v Speaker 1>same name for it.

1497
01:36:51.479 --> 01:37:02.279
<v Speaker 3>So in this era, the asylum superintendents later were renamed psychiatrists,

1498
01:37:02.319 --> 01:37:10.880
<v Speaker 3>and they were they used to be called alienists because

1499
01:37:11.000 --> 01:37:15.920
<v Speaker 3>they were thought to deal with people alienated from society,

1500
01:37:17.079 --> 01:37:21.520
<v Speaker 3>but then they later became known as psychiatrists. But they

1501
01:37:21.720 --> 01:37:27.520
<v Speaker 3>didn't actually have any medical training. They were just asylum superintendents.

1502
01:37:28.479 --> 01:37:30.920
<v Speaker 1>They're tratchet Yeah.

1503
01:37:30.520 --> 01:37:36.359
<v Speaker 3>And that was the first psychiatrists. But so in the

1504
01:37:36.479 --> 01:37:39.840
<v Speaker 3>United States, it was proposed that black slaves who tried

1505
01:37:39.880 --> 01:37:49.239
<v Speaker 3>to escape had a mental disorder termed drape domainia drape domania,

1506
01:37:49.840 --> 01:37:55.119
<v Speaker 3>which is the belief that slavery was such an improvement

1507
01:37:55.359 --> 01:38:00.199
<v Speaker 3>upon the lives of slaves that only those suffering from

1508
01:38:00.279 --> 01:38:04.479
<v Speaker 3>some form of mental illness would try to escape. So

1509
01:38:05.119 --> 01:38:08.880
<v Speaker 3>what was the treatment for drape domania.

1510
01:38:09.319 --> 01:38:10.560
<v Speaker 1>Whippings?

1511
01:38:11.119 --> 01:38:11.880
<v Speaker 3>Uh to death.

1512
01:38:11.960 --> 01:38:13.960
<v Speaker 1>Actually, well, that'll cure it.

1513
01:38:14.319 --> 01:38:18.359
<v Speaker 3>Because apparently the you know, the treatment worked because they

1514
01:38:18.399 --> 01:38:19.479
<v Speaker 3>never received any.

1515
01:38:19.239 --> 01:38:25.680
<v Speaker 1>Complaints and they never ran again. Good cures all around.

1516
01:38:25.960 --> 01:38:28.079
<v Speaker 3>But this is what you were talking about when you

1517
01:38:28.119 --> 01:38:31.680
<v Speaker 3>said it became a little bit blurry as to why

1518
01:38:31.840 --> 01:38:36.479
<v Speaker 3>people were getting admitted into the asylums. So if a

1519
01:38:36.560 --> 01:38:38.880
<v Speaker 3>black slave tried to run away, they would say he

1520
01:38:38.920 --> 01:38:42.520
<v Speaker 3>had drape domania and whip him to death in an asylum.

1521
01:38:43.119 --> 01:38:45.520
<v Speaker 1>Or if a woman didn't have dinner on the table

1522
01:38:45.520 --> 01:38:48.520
<v Speaker 1>when her husband got home for work, she was hysterical.

1523
01:38:50.199 --> 01:38:53.840
<v Speaker 1>So we will talk about once you get into these places,

1524
01:38:54.439 --> 01:38:55.319
<v Speaker 1>good luck get now.

1525
01:38:56.800 --> 01:39:00.239
<v Speaker 3>Literally the slaves were just taken there to die and

1526
01:39:00.279 --> 01:39:03.640
<v Speaker 3>they would say they had drake domania. So this is

1527
01:39:03.680 --> 01:39:06.880
<v Speaker 3>where I was saying I agree with you. The line

1528
01:39:06.920 --> 01:39:11.760
<v Speaker 3>between an it's insane person and just somebody you're trying

1529
01:39:11.760 --> 01:39:15.319
<v Speaker 3>to get rid of. That line started to blur big

1530
01:39:15.399 --> 01:39:17.199
<v Speaker 3>time during this era.

1531
01:39:17.920 --> 01:39:20.720
<v Speaker 1>Yeah, a lot of people would call other people mentally

1532
01:39:20.800 --> 01:39:24.079
<v Speaker 1>insane if they just wanted to get them put away,

1533
01:39:24.960 --> 01:39:30.359
<v Speaker 1>Like enemies could call you insane, and if they were

1534
01:39:30.399 --> 01:39:33.600
<v Speaker 1>convincing enough, you were put in the filing cabinet.

1535
01:39:33.800 --> 01:39:39.560
<v Speaker 3>Yeah. So in Nazi Germany, the institutionalized mentally ill were

1536
01:39:39.600 --> 01:39:47.279
<v Speaker 3>among the earliest targets of sterilization campaigns and covert euthanasia programs.

1537
01:39:48.000 --> 01:39:52.199
<v Speaker 3>They should have been inducted into the Church of Euthanasia.

1538
01:39:52.279 --> 01:39:56.159
<v Speaker 3>It's been estimated that over two hundred thousand individuals with

1539
01:39:56.279 --> 01:39:59.760
<v Speaker 3>mental disorders of all kinds were put to death all

1540
01:39:59.800 --> 01:40:05.319
<v Speaker 3>the so their mass murder has received relatively little historical attention.

1541
01:40:05.960 --> 01:40:10.079
<v Speaker 3>And this is during the asylum era. So and now,

1542
01:40:10.159 --> 01:40:14.680
<v Speaker 3>of course, Nazi Germany, are you kidding me? That was

1543
01:40:14.800 --> 01:40:21.640
<v Speaker 3>like they already had like the death camps that was

1544
01:40:21.680 --> 01:40:24.760
<v Speaker 3>for the Jews and the whatever. Whatever. It's like, if

1545
01:40:24.800 --> 01:40:26.600
<v Speaker 3>they just don't like you, they'll put.

1546
01:40:26.479 --> 01:40:29.880
<v Speaker 1>You in a Yeah. I mean, well, I hate to

1547
01:40:29.920 --> 01:40:34.239
<v Speaker 1>piss people off, but Jewish people like to have a

1548
01:40:34.239 --> 01:40:37.720
<v Speaker 1>monopoly on what was going on back then, and they

1549
01:40:37.720 --> 01:40:40.560
<v Speaker 1>were a part of it, no doubt about it. But

1550
01:40:41.279 --> 01:40:47.239
<v Speaker 1>it was more of people over here funding a huge experiment. Yeah,

1551
01:40:47.520 --> 01:40:50.840
<v Speaker 1>we can go to the Bush family and all of

1552
01:40:50.920 --> 01:40:54.600
<v Speaker 1>the central banks funding this Nazi research that may not

1553
01:40:54.640 --> 01:40:57.479
<v Speaker 1>have even been Nazi research, but they did take the

1554
01:40:57.520 --> 01:41:00.439
<v Speaker 1>fall for it. There were camps, and yeah, I wasn't

1555
01:41:00.439 --> 01:41:03.880
<v Speaker 1>just Jewish people. It was gay people, it was mentally

1556
01:41:03.920 --> 01:41:09.039
<v Speaker 1>ill people, anybody who looked funnier, sounded funnier, you could,

1557
01:41:09.119 --> 01:41:10.800
<v Speaker 1>you could end up in a place like this.

1558
01:41:11.000 --> 01:41:17.119
<v Speaker 3>So they literally had establishments for everyone eth asia programs,

1559
01:41:17.560 --> 01:41:20.840
<v Speaker 3>they had sterilization programs.

1560
01:41:20.359 --> 01:41:23.359
<v Speaker 1>And it's almost like these concentration camps were a more

1561
01:41:23.479 --> 01:41:26.920
<v Speaker 1>honest representation of what the mental institutions were doing too.

1562
01:41:27.479 --> 01:41:33.920
<v Speaker 1>But it was a state sanctioned torture program, and yeah,

1563
01:41:33.960 --> 01:41:39.199
<v Speaker 1>it continues to this day. So yeah, I mean, I

1564
01:41:39.199 --> 01:41:41.760
<v Speaker 1>would say a lot of the treatments probably came right

1565
01:41:41.800 --> 01:41:42.960
<v Speaker 1>out of that Nazierra.

1566
01:41:43.800 --> 01:41:48.680
<v Speaker 3>Yeah, sterilization, euthanasia, whipping, beating, change.

1567
01:41:48.479 --> 01:41:51.800
<v Speaker 1>I mean, there's a starving. There's a fuzzy line when

1568
01:41:51.800 --> 01:41:54.600
<v Speaker 1>it comes to the history of the lobotomy, but I

1569
01:41:54.640 --> 01:41:57.680
<v Speaker 1>guarantee you they tried to perfect in these camps.

1570
01:41:57.800 --> 01:42:00.479
<v Speaker 3>Okay, well I get that's the next thing I was,

1571
01:42:00.720 --> 01:42:02.159
<v Speaker 3>did you have anything.

1572
01:42:01.840 --> 01:42:04.239
<v Speaker 1>For Well, yeah, I want to get into some of

1573
01:42:04.279 --> 01:42:07.119
<v Speaker 1>these methods and we're going to finish on the lobotomy

1574
01:42:07.119 --> 01:42:09.159
<v Speaker 1>and then we can swing it back to you. Okay,

1575
01:42:09.239 --> 01:42:11.720
<v Speaker 1>but I have two short articles to read. This one

1576
01:42:11.880 --> 01:42:18.720
<v Speaker 1>is from Saint Finnshospital dot com. Yeah, this just might

1577
01:42:18.800 --> 01:42:24.920
<v Speaker 1>be some weird publication, but it's Saint Finnan's Hospital in

1578
01:42:25.199 --> 01:42:29.640
<v Speaker 1>Killarney in Ireland. Looking back at some of the treatments.

1579
01:42:30.319 --> 01:42:35.720
<v Speaker 1>You mean doing any Irish accent, I'd rather not looking back.

1580
01:42:36.279 --> 01:42:39.560
<v Speaker 1>Here's my white guy accent. Looking back at some of

1581
01:42:39.560 --> 01:42:41.720
<v Speaker 1>the treatments that were used to treat the mentally ill

1582
01:42:41.760 --> 01:42:45.359
<v Speaker 1>in Ireland can be quite shocking. Usually there was a

1583
01:42:45.479 --> 01:42:49.960
<v Speaker 1>rationale that drove the treatment strategy strategy, but today many

1584
01:42:50.039 --> 01:42:55.239
<v Speaker 1>seem barbaric, dangerous, if not downright torturous. This article is

1585
01:42:55.279 --> 01:42:57.920
<v Speaker 1>going to describe one of the homegrown treatments that gained

1586
01:42:57.960 --> 01:43:05.760
<v Speaker 1>international use. William Saunders o'halahan o'halahan oh Hallaran was a

1587
01:43:05.840 --> 01:43:09.479
<v Speaker 1>Cork physician who was the Medical Superintendent at the County

1588
01:43:09.560 --> 01:43:15.319
<v Speaker 1>and City of Cork Lunatic Asylum for forty years. In

1589
01:43:15.359 --> 01:43:19.399
<v Speaker 1>the early eighteen hundreds, he invented a circulating a circulating

1590
01:43:19.479 --> 01:43:22.760
<v Speaker 1>swing to induce sleep in control over individuals with acute

1591
01:43:22.800 --> 01:43:28.960
<v Speaker 1>mania or of obstinate nature. The patient was strapped into

1592
01:43:28.960 --> 01:43:31.680
<v Speaker 1>a chair or hammock and swung around at a rate

1593
01:43:32.119 --> 01:43:35.840
<v Speaker 1>of one hundred revolutions per minute, giving a massive rush

1594
01:43:35.880 --> 01:43:39.359
<v Speaker 1>of blood to the head, intensifying emotions as anxiety and fear,

1595
01:43:39.399 --> 01:43:45.359
<v Speaker 1>and causing physical symptoms such as nausea, vomiting, urination that

1596
01:43:45.479 --> 01:43:53.359
<v Speaker 1>means pissing, and sometimes brain hemorrhage. No Biggie Holleran, being

1597
01:43:53.840 --> 01:43:56.520
<v Speaker 1>a cute Corkman, realized that some of the mentally ill

1598
01:43:56.560 --> 01:43:59.359
<v Speaker 1>patients just enjoyed the experience of the swinging and the

1599
01:43:59.359 --> 01:44:04.640
<v Speaker 1>fun of being on it improved the mood. Therefore, Holleran

1600
01:44:04.840 --> 01:44:10.159
<v Speaker 1>widened the use of the swing to a wider insanity diagnosis.

1601
01:44:10.640 --> 01:44:13.359
<v Speaker 3>Show the picture on the screen.

1602
01:44:14.039 --> 01:44:18.119
<v Speaker 1>I don't know if it'll pick it up. Way there

1603
01:44:18.159 --> 01:44:18.399
<v Speaker 1>I go.

1604
01:44:20.119 --> 01:44:20.800
<v Speaker 3>Nice.

1605
01:44:23.319 --> 01:44:26.399
<v Speaker 1>Halleran put together a catalog of treatments that he used

1606
01:44:26.439 --> 01:44:29.720
<v Speaker 1>at the Lunatic Asylum in Cork and published the descriptions

1607
01:44:29.720 --> 01:44:35.079
<v Speaker 1>with illustrations. Now I'm gonna fast forward This is another

1608
01:44:35.159 --> 01:44:39.560
<v Speaker 1>method that comes up a lot in like the tortuous ways.

1609
01:44:40.239 --> 01:44:45.000
<v Speaker 1>It's called hydrotherapy. Sounds like it'd be nice. Well, you

1610
01:44:45.000 --> 01:44:48.720
<v Speaker 1>could go to the sauna, get your cold plunge in right.

1611
01:44:49.399 --> 01:44:52.159
<v Speaker 1>Hydro Therapy was a popular method of This is from

1612
01:44:53.000 --> 01:44:59.119
<v Speaker 1>Restoring Perspective Life and treatment at the London Asylum. Hydro

1613
01:44:59.279 --> 01:45:02.479
<v Speaker 1>Therapy was ap their method of treatment for mental illness

1614
01:45:02.479 --> 01:45:04.640
<v Speaker 1>at the beginning of the twentieth century and was used

1615
01:45:04.680 --> 01:45:08.359
<v Speaker 1>at many institutions, including the London Asylum for the insane.

1616
01:45:08.960 --> 01:45:11.279
<v Speaker 1>Water was thought to be an effected treatment because it

1617
01:45:11.279 --> 01:45:14.039
<v Speaker 1>could be heated or cooled to different temperatures, which, when

1618
01:45:14.079 --> 01:45:17.479
<v Speaker 1>applied to the skin, could produce various reactions throughout the

1619
01:45:17.560 --> 01:45:20.560
<v Speaker 1>rest of the body. One of the main benefits of

1620
01:45:20.640 --> 01:45:25.199
<v Speaker 1>hydrotherapy treatment was its ability to take effect quickly. Hydrotherapy

1621
01:45:25.279 --> 01:45:29.920
<v Speaker 1>could be accomplished with baths, packs, or sprays. Orm Continuous

1622
01:45:29.920 --> 01:45:32.920
<v Speaker 1>baths were used to treat patients suffering from insomnia, those

1623
01:45:32.960 --> 01:45:36.680
<v Speaker 1>considered to be a suicidal and assultive and calm excited

1624
01:45:36.840 --> 01:45:42.079
<v Speaker 1>and agitated behavior. A patient could expect a continuous bath

1625
01:45:42.119 --> 01:45:45.279
<v Speaker 1>treatment to last from several hours to several days, or

1626
01:45:45.319 --> 01:45:50.159
<v Speaker 1>sometimes even even overnight. Continuous baths were the most effective.

1627
01:45:50.199 --> 01:45:52.159
<v Speaker 1>One held in a quiet room with little light and

1628
01:45:52.239 --> 01:45:56.079
<v Speaker 1>audio stimulation, thus allowing the patient to relax and possibly

1629
01:45:56.119 --> 01:45:59.720
<v Speaker 1>even fall asleep. Bath temperatures typically range from ninety two

1630
01:45:59.760 --> 01:46:02.279
<v Speaker 1>to night ninety seven as so as not to cause injury.

1631
01:46:03.239 --> 01:46:07.039
<v Speaker 1>Packs consisted of sheets dipped in various temperatures of water,

1632
01:46:08.159 --> 01:46:11.199
<v Speaker 1>which were then wrapped around the patient for several hours,

1633
01:46:11.199 --> 01:46:14.880
<v Speaker 1>depending on the case. Sprays functioned like showers and used

1634
01:46:14.880 --> 01:46:17.840
<v Speaker 1>either warm or cold water. Cold water was used to

1635
01:46:17.880 --> 01:46:22.359
<v Speaker 1>treat patients diagnosed with manic depressive psychoses and those showing

1636
01:46:22.439 --> 01:46:26.640
<v Speaker 1>signs of excitement and increased motor activity. Application of cold

1637
01:46:26.640 --> 01:46:30.279
<v Speaker 1>water slowed down blood flowed the brain, decreasing mental and

1638
01:46:30.319 --> 01:46:34.159
<v Speaker 1>physical activity. The temperature for a cold pack arranged from

1639
01:46:34.199 --> 01:46:38.600
<v Speaker 1>forty eight degrees to seventy degrees. Hydrotherapy was used throughout

1640
01:46:38.600 --> 01:46:43.560
<v Speaker 1>the earliest century at the London Asylum for the insane.

1641
01:46:44.079 --> 01:46:46.720
<v Speaker 3>I've seen this though in movies.

1642
01:46:46.800 --> 01:46:50.840
<v Speaker 1>Old packs. No hydrotherapy, What about the sheets? No?

1643
01:46:50.920 --> 01:46:53.319
<v Speaker 3>But I will tell you it's nothing like what they're

1644
01:46:53.359 --> 01:46:54.840
<v Speaker 3>describing right there.

1645
01:46:54.960 --> 01:47:03.960
<v Speaker 1>Well, this seems to be in favor of right, This

1646
01:47:04.039 --> 01:47:10.560
<v Speaker 1>gets pretty fucking dark. So this is from new histories, lobotomy,

1647
01:47:10.880 --> 01:47:15.920
<v Speaker 1>insulin coma therapy, electric shock, and cortisol, the miracle cures

1648
01:47:16.239 --> 01:47:17.239
<v Speaker 1>question mark.

1649
01:47:17.760 --> 01:47:21.479
<v Speaker 3>Well, I got a lot to talk about lobotomis.

1650
01:47:21.159 --> 01:47:23.640
<v Speaker 1>Well, this is going to be the segue into the lobotomy.

1651
01:47:24.680 --> 01:47:27.239
<v Speaker 3>But I just wanted to let you know. The hydrotherapy,

1652
01:47:28.119 --> 01:47:33.359
<v Speaker 3>from what I have seen depicted, is nothing like that description. Okay,

1653
01:47:33.439 --> 01:47:36.000
<v Speaker 3>they would put you in a tank with boiling hot water.

1654
01:47:36.319 --> 01:47:39.840
<v Speaker 1>Yeah, it seems like they would do extremes. Yeah, old

1655
01:47:39.920 --> 01:47:41.000
<v Speaker 1>and hot, but.

1656
01:47:40.920 --> 01:47:43.039
<v Speaker 3>They would zipper you up in there, and then they

1657
01:47:43.039 --> 01:47:46.960
<v Speaker 3>would like so you couldn't get out, and they would

1658
01:47:47.039 --> 01:47:50.680
<v Speaker 3>leave you in there. It's apparently for hours or days.

1659
01:47:50.359 --> 01:47:55.039
<v Speaker 1>Or well, that article was very weirdly worded and it

1660
01:47:55.119 --> 01:47:59.600
<v Speaker 1>said from one day to several days, sometimes even overnight. Well, yeah,

1661
01:48:00.119 --> 01:48:03.760
<v Speaker 1>days implies many overnights, many overnight.

1662
01:48:04.439 --> 01:48:06.960
<v Speaker 3>But yeah, they would you couldn't get out. It wasn't

1663
01:48:07.039 --> 01:48:08.880
<v Speaker 3>like you were just soaking in the tub with some

1664
01:48:09.000 --> 01:48:12.960
<v Speaker 3>rose petals and some fucking basalts. They would just boil

1665
01:48:13.119 --> 01:48:19.960
<v Speaker 3>you for days or freeze you with just your head

1666
01:48:20.000 --> 01:48:20.640
<v Speaker 3>sticking out.

1667
01:48:21.479 --> 01:48:25.880
<v Speaker 1>Yeah. Me, anybody knows you're getting a hot tub for

1668
01:48:25.920 --> 01:48:31.520
<v Speaker 1>over an hour you're hydrated. Yeah, especially you've been drinking

1669
01:48:31.520 --> 01:48:32.479
<v Speaker 1>a little briskies.

1670
01:48:33.159 --> 01:48:35.520
<v Speaker 3>Anyways, just wanted to throw that out there.

1671
01:48:35.920 --> 01:48:38.159
<v Speaker 1>Yeah. I mean, I'd never have seen it done other

1672
01:48:38.199 --> 01:48:42.239
<v Speaker 1>than in movies, so I'm not sure. But the one

1673
01:48:42.279 --> 01:48:47.439
<v Speaker 1>that got me was getting these sheets at different temperatures

1674
01:48:47.439 --> 01:48:52.239
<v Speaker 1>of water and wrapping them around people. I mean, imagine

1675
01:48:52.239 --> 01:48:54.640
<v Speaker 1>if you had like a claustrophobic.

1676
01:48:53.880 --> 01:48:56.840
<v Speaker 3>Patient, Well, imagine just your head sticking out of the

1677
01:48:56.880 --> 01:48:58.560
<v Speaker 3>tub and getting boiled for days.

1678
01:48:58.720 --> 01:49:03.399
<v Speaker 1>Yeah. All right, So this again is called the bottomy,

1679
01:49:03.560 --> 01:49:09.039
<v Speaker 1>Insulin coma therapy, electroshock, and cortisol the miracle cures question mark.

1680
01:49:10.159 --> 01:49:15.119
<v Speaker 1>In nineteen thirty six, Antonio Egasimonies proposed the lobotomy, a

1681
01:49:15.279 --> 01:49:18.319
<v Speaker 1>form of brain surgery that physicians believed provide a cure

1682
01:49:18.359 --> 01:49:23.359
<v Speaker 1>for the baffling condition of schizophrenia. According to Reputable Medical Journal,

1683
01:49:23.479 --> 01:49:26.399
<v Speaker 1>the lancet, a long, hollow needle to which is attached

1684
01:49:26.399 --> 01:49:29.239
<v Speaker 1>to a loop of strong wire, was inserted into the

1685
01:49:29.239 --> 01:49:31.760
<v Speaker 1>brain and blindly rotated to cut a core of the

1686
01:49:31.800 --> 01:49:37.000
<v Speaker 1>white substance in the prefrontal cortex. This description causes extreme

1687
01:49:37.039 --> 01:49:40.239
<v Speaker 1>discomfort for the modern day reader. With what we know today,

1688
01:49:40.279 --> 01:49:42.640
<v Speaker 1>it is clear that the only thing the surgery achieved

1689
01:49:42.680 --> 01:49:46.399
<v Speaker 1>was extensive brain damage in patients for contemporaries, however, this

1690
01:49:46.560 --> 01:49:50.439
<v Speaker 1>was considered an innovative miracle cure. In fact, the treatment

1691
01:49:50.520 --> 01:49:54.319
<v Speaker 1>was so acclaimed it won Igasimuns a Nobel Prize in

1692
01:49:54.359 --> 01:49:58.720
<v Speaker 1>nineteen forty nine, thirteen after his first conception of the idea,

1693
01:50:00.000 --> 01:50:03.880
<v Speaker 1>botomy will mostly widely condemned today. Was not the only

1694
01:50:03.960 --> 01:50:07.079
<v Speaker 1>questionable treatment to emerge in the early twentieth century. A

1695
01:50:07.159 --> 01:50:11.960
<v Speaker 1>less well known but equally unfruitful treatment was insulin coma therapy,

1696
01:50:12.239 --> 01:50:16.800
<v Speaker 1>first introduced by Manfried J. Sakel in nineteen twenty seven.

1697
01:50:17.199 --> 01:50:20.640
<v Speaker 1>The patient was injected with insulin over six days, inducing

1698
01:50:20.720 --> 01:50:26.760
<v Speaker 1>regular comas aka hypoglycemia for two or three hour periods.

1699
01:50:26.880 --> 01:50:30.840
<v Speaker 1>This was This approach risked and irreversible coma, brain damage,

1700
01:50:30.840 --> 01:50:35.920
<v Speaker 1>and even death the lancet ict in. The lancet ict,

1701
01:50:36.640 --> 01:50:41.439
<v Speaker 1>which is insulin coma therapy, was often used as a

1702
01:50:41.479 --> 01:50:45.880
<v Speaker 1>comparison point for newer methods, a demonstration of the authority

1703
01:50:45.880 --> 01:50:48.880
<v Speaker 1>it managed to achieve in this period. A drug that

1704
01:50:49.000 --> 01:50:52.760
<v Speaker 1>is less readily accepted but still prominent in medical text

1705
01:50:52.920 --> 01:50:57.520
<v Speaker 1>was cortisol treatment or metrizol in the US injectoring cortisol

1706
01:50:58.119 --> 01:51:01.119
<v Speaker 1>induced an epileptic fit and patient. It's based on medical

1707
01:51:01.199 --> 01:51:08.119
<v Speaker 1>belief that epilepsy and schizophrenia could not occur together, so

1708
01:51:08.199 --> 01:51:11.600
<v Speaker 1>they thought if you were epileptic, you couldn't have schizophrenia,

1709
01:51:11.640 --> 01:51:16.520
<v Speaker 1>so they made you epileptic. That's not funny. I don't

1710
01:51:16.520 --> 01:51:17.199
<v Speaker 1>know why I'm laughing.

1711
01:51:17.720 --> 01:51:20.600
<v Speaker 3>Well, it's hilarious, actually. I mean, this is why I

1712
01:51:20.640 --> 01:51:24.279
<v Speaker 3>said the asylum era was the end of spirituality in

1713
01:51:24.319 --> 01:51:25.840
<v Speaker 3>the beginning of everything's just.

1714
01:51:25.880 --> 01:51:28.800
<v Speaker 1>Medicine, and that's just That's when I also said that

1715
01:51:28.840 --> 01:51:31.680
<v Speaker 1>it started to get really fucking dark. Yeah, I mean,

1716
01:51:31.720 --> 01:51:34.000
<v Speaker 1>I think I'd take a couple chunks of skull out

1717
01:51:34.000 --> 01:51:35.119
<v Speaker 1>of my head over this shit.

1718
01:51:35.279 --> 01:51:39.560
<v Speaker 3>That's what I'm saying. Little blood letting, come on. I

1719
01:51:40.000 --> 01:51:42.560
<v Speaker 3>you know, before I was pregnant, I let blood out

1720
01:51:42.600 --> 01:51:46.199
<v Speaker 3>all the time. It helped with my hysteria apparently.

1721
01:51:49.000 --> 01:51:52.279
<v Speaker 1>Okay, so yeah, they believe that schizophrenia couldnot occur with

1722
01:51:52.319 --> 01:51:55.359
<v Speaker 1>epilepsy in one person. Far less research existed in support

1723
01:51:55.399 --> 01:51:59.039
<v Speaker 1>for this therapy, but as it was cheaper then ict

1724
01:51:59.319 --> 01:52:03.520
<v Speaker 1>was in regular use. Due to immensephere expressed by patients

1725
01:52:03.520 --> 01:52:06.640
<v Speaker 1>that underwent this treatment, Cortisol injections were soon replaced with

1726
01:52:06.720 --> 01:52:10.640
<v Speaker 1>electroshock therapy, still in use today. In its early days,

1727
01:52:10.640 --> 01:52:14.239
<v Speaker 1>electroshock therapy was significantly more dangerous than it is now.

1728
01:52:15.279 --> 01:52:19.680
<v Speaker 1>Ugo Serletti's original method involved placing electrobes on the temple

1729
01:52:19.720 --> 01:52:22.720
<v Speaker 1>of the patient. Patient shocked with eighty or ninety volts

1730
01:52:22.720 --> 01:52:25.840
<v Speaker 1>to produce an epileptic fit. It is interesting that this

1731
01:52:26.000 --> 01:52:29.720
<v Speaker 1>was the lowest somatic treatment to gain credibility, considered far

1732
01:52:29.880 --> 01:52:33.760
<v Speaker 1>inferior to the insulin one. Clearly, these treatments did not

1733
01:52:33.840 --> 01:52:37.279
<v Speaker 1>work and even crueled by today's standards. So why did

1734
01:52:37.319 --> 01:52:40.640
<v Speaker 1>contemporaries hold them into such high esteem. The answer is

1735
01:52:40.640 --> 01:52:44.159
<v Speaker 1>two fold. Psychiatrists in this period aspired to achieve legitimate

1736
01:52:44.680 --> 01:52:48.439
<v Speaker 1>medical status, forced to make their approaches more scientific to

1737
01:52:48.479 --> 01:52:52.520
<v Speaker 1>gain approval. Of course, by today's standards, sematic treatments were

1738
01:52:52.560 --> 01:52:56.600
<v Speaker 1>not scientific at all. However, being scientific had different criteria

1739
01:52:56.800 --> 01:53:00.760
<v Speaker 1>criteria for temporaries, with less of a focus on objectivity

1740
01:53:01.239 --> 01:53:05.000
<v Speaker 1>in favor of empirical evidence. Research was largely in the

1741
01:53:05.119 --> 01:53:07.439
<v Speaker 1>use form of the case study, which at the time

1742
01:53:07.560 --> 01:53:12.760
<v Speaker 1>was perfectly acceptable in medical circles. One article even comprised

1743
01:53:12.800 --> 01:53:15.399
<v Speaker 1>of a letter from a lobotomy patient himself, posing the

1744
01:53:15.479 --> 01:53:18.159
<v Speaker 1>questions what use was it to live at all? If

1745
01:53:18.199 --> 01:53:21.680
<v Speaker 1>one was only half alive? The value of empirical evidence

1746
01:53:21.680 --> 01:53:26.560
<v Speaker 1>and research is clear, as the patient's subjective first time

1747
01:53:26.640 --> 01:53:30.399
<v Speaker 1>account was lauded in an esteemed medical journal. Outside of

1748
01:53:30.439 --> 01:53:35.319
<v Speaker 1>psychiatric profession, it was still widely held that psychosomatic treatments worked.

1749
01:53:35.880 --> 01:53:39.279
<v Speaker 1>This belief is understandable after considering that the definition of

1750
01:53:39.319 --> 01:53:43.600
<v Speaker 1>being cured was also differed in the historical context. In

1751
01:53:43.680 --> 01:53:46.319
<v Speaker 1>nineteen fifty four, an article in The Lancet declared with

1752
01:53:46.359 --> 01:53:50.159
<v Speaker 1>glee that young schizophrenics no longer filled the hospitals. In

1753
01:53:50.199 --> 01:53:52.840
<v Speaker 1>many ways, this was a marked improvement to a patient's

1754
01:53:52.920 --> 01:53:56.600
<v Speaker 1>quality of life, the alternative being oblique lifetime in a

1755
01:53:56.680 --> 01:53:59.640
<v Speaker 1>hospital to weigh out the illness. If a patient was

1756
01:53:59.680 --> 01:54:01.920
<v Speaker 1>able to cope in their community, they were in much

1757
01:54:01.960 --> 01:54:05.640
<v Speaker 1>better situation than if they were detained in a mental war. Furthermore,

1758
01:54:05.680 --> 01:54:09.319
<v Speaker 1>hospitals were expensive, which made mentally ill. Being mentally ill

1759
01:54:09.399 --> 01:54:12.520
<v Speaker 1>a great burden in ways that are not today. If

1760
01:54:12.560 --> 01:54:15.439
<v Speaker 1>the outcomes of psychosomatic treatments are weighed up against the

1761
01:54:15.439 --> 01:54:18.000
<v Speaker 1>realities of the time, it is easy to understand why

1762
01:54:18.560 --> 01:54:22.960
<v Speaker 1>contemporary so willingly accepted these treatments as the cure for schizophrenia.

1763
01:54:23.479 --> 01:54:25.960
<v Speaker 1>Our perceptions of the past are often shaded by the

1764
01:54:25.960 --> 01:54:28.359
<v Speaker 1>standards of the modern day. I'm not even to finish

1765
01:54:28.359 --> 01:54:33.279
<v Speaker 1>reading the last few sentences. These guys totally just like said, yeah,

1766
01:54:33.319 --> 01:54:35.720
<v Speaker 1>it was horrible, it was torturous, but you know what,

1767
01:54:35.840 --> 01:54:37.920
<v Speaker 1>they just did what they had to do in the time.

1768
01:54:37.960 --> 01:54:40.840
<v Speaker 3>They admitted it's gonna say, whoever wrote this article sucks.

1769
01:54:42.479 --> 01:54:45.920
<v Speaker 1>Yeah, they're shilling, but they are, but they do give

1770
01:54:45.920 --> 01:54:48.439
<v Speaker 1>a good information. Then they just turned tail.

1771
01:54:49.560 --> 01:54:54.880
<v Speaker 3>Okay, but that's not I mean, they're like, what they're

1772
01:54:54.920 --> 01:54:58.840
<v Speaker 3>not also saying is that the reason why electroshock therapy

1773
01:54:58.960 --> 01:55:00.960
<v Speaker 3>is still used today is that's the reason they were

1774
01:55:01.079 --> 01:55:04.920
<v Speaker 3>using it back then. Okay, and it's at a much

1775
01:55:05.159 --> 01:55:11.279
<v Speaker 3>lesser voltage by the way, No, it's it still doesn't work.

1776
01:55:11.319 --> 01:55:13.439
<v Speaker 3>What I'm saying, though, is they're still allowed to use it,

1777
01:55:13.479 --> 01:55:15.239
<v Speaker 3>but they've had to like tone it down to like

1778
01:55:15.279 --> 01:55:19.319
<v Speaker 3>a fucking little zap. What they were doing with electroshock

1779
01:55:19.399 --> 01:55:24.439
<v Speaker 3>therapy back then was shooting excessive volts of electric into

1780
01:55:24.479 --> 01:55:25.199
<v Speaker 3>your brain hole.

1781
01:55:25.560 --> 01:55:29.000
<v Speaker 1>So I doubt they even do lobotomies anymore. They were

1782
01:55:29.079 --> 01:55:30.119
<v Speaker 1>out on the level.

1783
01:55:31.199 --> 01:55:34.479
<v Speaker 3>Well, here's the thing about lobotomis and I'll try to

1784
01:55:34.520 --> 01:55:37.119
<v Speaker 3>sum it up quick because I know we've been at

1785
01:55:37.159 --> 01:55:39.079
<v Speaker 3>this for a while now, but it's all a very

1786
01:55:39.159 --> 01:55:46.399
<v Speaker 3>important information. The guy that you just mentioned, Antonio Monez.

1787
01:55:48.640 --> 01:55:51.640
<v Speaker 3>You ever seen a picture of him? No, he looks

1788
01:55:51.680 --> 01:55:54.239
<v Speaker 3>like sloths from the Goodies. The motherfucker looks like he

1789
01:55:54.319 --> 01:55:55.720
<v Speaker 3>needs a lobotomy anyway.

1790
01:55:55.880 --> 01:55:58.000
<v Speaker 1>Maybe he tested it on himself first.

1791
01:55:58.119 --> 01:56:01.439
<v Speaker 3>He's the originator of the botomy. But a lot of

1792
01:56:01.439 --> 01:56:05.239
<v Speaker 3>people don't know this, but the procedure of the lobotomy

1793
01:56:06.079 --> 01:56:11.760
<v Speaker 3>was modified and what they called championed and perfected quote

1794
01:56:11.840 --> 01:56:14.399
<v Speaker 3>unquote by a dude named Walter Freeman.

1795
01:56:15.000 --> 01:56:15.880
<v Speaker 1>Okay, Walter.

1796
01:56:16.520 --> 01:56:21.680
<v Speaker 3>So he performed the first lobotomy at a mental hospital

1797
01:56:21.720 --> 01:56:25.439
<v Speaker 3>in the United States in nineteen thirty six. Antonio was

1798
01:56:25.520 --> 01:56:31.880
<v Speaker 3>performing them in Berlin and it was a completely different jure. Yeah,

1799
01:56:32.239 --> 01:56:35.199
<v Speaker 3>so he got the Nobel Prize for what the work

1800
01:56:35.239 --> 01:56:38.039
<v Speaker 3>he was doing in Berlin with the lobotomy that he created,

1801
01:56:38.439 --> 01:56:42.000
<v Speaker 3>but it never made it to the States because Walter

1802
01:56:43.319 --> 01:56:48.840
<v Speaker 3>changed it, americanized it. And that's the lobotomy that we

1803
01:56:48.960 --> 01:56:49.880
<v Speaker 3>had in the States.

1804
01:56:49.960 --> 01:56:51.920
<v Speaker 1>It's like what we did with sushi and pizza.

1805
01:56:53.039 --> 01:56:58.199
<v Speaker 3>But so its use increased dramatically from the early nineteen

1806
01:56:58.239 --> 01:57:02.479
<v Speaker 3>forties and into the nineteen fifties, and by nineteen fifty one,

1807
01:57:03.039 --> 01:57:07.279
<v Speaker 3>almost twenty thousand lobotomies had been performed in the US

1808
01:57:07.399 --> 01:57:12.479
<v Speaker 3>thanks to Walter, not Antonio, because we didn't use his

1809
01:57:12.680 --> 01:57:16.720
<v Speaker 3>method whatsoever. And anytime you watch a movie, anytime you

1810
01:57:16.760 --> 01:57:22.399
<v Speaker 3>see something in a documentary about lobotomy, it's Walter's lobotomy,

1811
01:57:22.840 --> 01:57:29.279
<v Speaker 3>not Antonio's. So more lobotomies were performed on women than

1812
01:57:29.399 --> 01:57:32.760
<v Speaker 3>on men, and a nineteen fifty one study found that

1813
01:57:32.840 --> 01:57:38.159
<v Speaker 3>nearly sixty percent of American lobotomy patients were women. Does

1814
01:57:38.199 --> 01:57:41.039
<v Speaker 3>that shock you It doesn't shock me at all.

1815
01:57:41.159 --> 01:57:45.720
<v Speaker 1>Well, we all know about the old Kennedy family secret

1816
01:57:46.199 --> 01:57:50.399
<v Speaker 1>that's not so secret. But JFK's younger sister, I believe

1817
01:57:50.439 --> 01:57:53.199
<v Speaker 1>she was born in like forty one. You think she

1818
01:57:53.279 --> 01:57:57.039
<v Speaker 1>was in her early twenties. But one thing that isn't

1819
01:57:57.159 --> 01:58:01.239
<v Speaker 1>talked about a lot. I've learned recently is that when

1820
01:58:01.479 --> 01:58:06.359
<v Speaker 1>her mom was giving birth to her, the doctor was

1821
01:58:06.439 --> 01:58:11.520
<v Speaker 1>late or something, and the midwife told her to cross

1822
01:58:11.560 --> 01:58:14.159
<v Speaker 1>her legs and the kid was.

1823
01:58:14.119 --> 01:58:17.000
<v Speaker 3>Coming out oxygen deprivation.

1824
01:58:17.279 --> 01:58:20.960
<v Speaker 1>So she was always a little off. But then their

1825
01:58:21.000 --> 01:58:24.439
<v Speaker 1>idea was to lobottomize her, and she was bab got

1826
01:58:24.479 --> 01:58:26.920
<v Speaker 1>the Walter, but she was basically one of the you know,

1827
01:58:27.039 --> 01:58:30.279
<v Speaker 1>there's all sorts of results that happen. Sometimes it makes

1828
01:58:30.279 --> 01:58:33.680
<v Speaker 1>the people more fucking reactive. Sometimes it vegetizes them. And

1829
01:58:33.720 --> 01:58:37.560
<v Speaker 1>that's what it did to the Kennedy gal. Should I

1830
01:58:37.560 --> 01:58:39.359
<v Speaker 1>look her name up we're talking about Yeah.

1831
01:58:39.760 --> 01:58:41.760
<v Speaker 3>While you do that, I'm going to read a little

1832
01:58:41.800 --> 01:58:46.520
<v Speaker 3>bit more about the H. Walter lobotomi. So here's a

1833
01:58:46.560 --> 01:58:50.960
<v Speaker 3>little bit more about Walter. He was basically wanting to

1834
01:58:51.479 --> 01:58:56.640
<v Speaker 3>simplify lobotomies so that it could be carried out by

1835
01:58:57.359 --> 01:59:03.720
<v Speaker 3>psychiatrists in psychiatric hospitals where there were no operating rooms,

1836
01:59:03.960 --> 01:59:10.239
<v Speaker 3>no surgeons, no anesthesia, hospitals that had limited budgets, and

1837
01:59:11.039 --> 01:59:14.039
<v Speaker 3>he wanted them to still be able to perform the

1838
01:59:14.119 --> 01:59:22.159
<v Speaker 3>lobotomy right because the model that Antonio suggested would require

1839
01:59:23.479 --> 01:59:31.520
<v Speaker 3>operating rooms, surgeons, anesthesia, and people with some type of

1840
01:59:31.560 --> 01:59:35.960
<v Speaker 3>surgical skills. Right. Walter was like, nah, fuck that we

1841
01:59:36.000 --> 01:59:38.560
<v Speaker 3>should be able to do it with no anesthesia, on

1842
01:59:38.640 --> 01:59:42.239
<v Speaker 3>a limited budget, with no surgeons, no operating rooms, sometimes

1843
01:59:42.279 --> 01:59:43.159
<v Speaker 3>not even a doctor.

1844
01:59:43.359 --> 01:59:45.279
<v Speaker 1>He did like the fast food model.

1845
01:59:45.119 --> 01:59:48.199
<v Speaker 3>Yes, but that's the only one that we practiced in

1846
01:59:48.239 --> 01:59:51.239
<v Speaker 3>the US. That's why the results were so fucked up.

1847
01:59:51.840 --> 02:00:00.680
<v Speaker 3>So the transorbital approach involved placeding a orbito classed as

1848
02:00:00.720 --> 02:00:05.199
<v Speaker 3>it's called, which was basically just a little tiny ice

1849
02:00:05.239 --> 02:00:10.520
<v Speaker 3>pick in under the eyelid and against the top of

1850
02:00:10.520 --> 02:00:13.079
<v Speaker 3>the eye socket, and then they would just take a

1851
02:00:13.119 --> 02:00:16.079
<v Speaker 3>mallet and drive the ice pick through the thin layer

1852
02:00:16.079 --> 02:00:22.359
<v Speaker 3>of bone into the brain. And Walter's transorbital lobotomy method

1853
02:00:22.920 --> 02:00:26.600
<v Speaker 3>did not require a neurosurgeon, and it could be performed

1854
02:00:26.680 --> 02:00:32.439
<v Speaker 3>outside the operating room, often by untrained psychiatrists, without the

1855
02:00:32.560 --> 02:00:36.520
<v Speaker 3>use of anesthesia. And basically what they did instead of

1856
02:00:36.600 --> 02:00:40.239
<v Speaker 3>use anesthesia is they would electroshock them into a coma

1857
02:00:41.119 --> 02:00:41.880
<v Speaker 3>or a seizure.

1858
02:00:42.199 --> 02:00:44.720
<v Speaker 1>So this guy's name was Walter. Yeah you think he

1859
02:00:44.800 --> 02:00:48.560
<v Speaker 1>ever was like, I get you a lobotomy by three o'clock.

1860
02:00:48.920 --> 02:00:51.640
<v Speaker 1>That's okay, so willhelm on in here.

1861
02:00:52.079 --> 02:00:55.800
<v Speaker 3>Basically he would electroshock them and then put the ice

1862
02:00:55.840 --> 02:00:59.239
<v Speaker 3>pick into their eyeball, tap it with the mallet, get

1863
02:00:59.319 --> 02:01:02.600
<v Speaker 3>up into the brain and just start scribbling shit around.

1864
02:01:03.680 --> 02:01:08.399
<v Speaker 3>So Walter later traveled across the United States visiting mental

1865
02:01:08.439 --> 02:01:12.720
<v Speaker 3>institutions and in nineteen fifty one, one of his patients

1866
02:01:12.760 --> 02:01:17.439
<v Speaker 3>out at Iowa Cherokee Mental Health Institute died when he

1867
02:01:18.279 --> 02:01:24.840
<v Speaker 3>stopped to take a picture during the procedure and he

1868
02:01:24.920 --> 02:01:27.600
<v Speaker 3>went too far into the patient's brain and killed them.

1869
02:01:27.920 --> 02:01:30.600
<v Speaker 3>But he got a great pick out of it. And

1870
02:01:31.079 --> 02:01:36.000
<v Speaker 3>after four decades, Walter had personally performed possibly as many

1871
02:01:36.000 --> 02:01:39.479
<v Speaker 3>as four thousand lobotomies on patients as young as four years.

1872
02:01:39.319 --> 02:01:41.439
<v Speaker 1>Old Jesus four yep.

1873
02:01:41.680 --> 02:01:46.000
<v Speaker 3>Why And despite the fact that he had no formal

1874
02:01:46.359 --> 02:01:52.239
<v Speaker 3>surgical training, he was still able to perform four thousand lobotomies.

1875
02:01:52.720 --> 02:01:54.239
<v Speaker 1>This kind needs to be in a horror movie.

1876
02:01:54.439 --> 02:01:57.239
<v Speaker 3>And as many as one hundred of his patients died

1877
02:01:57.279 --> 02:02:02.119
<v Speaker 3>of cerebral hemorrhage. And so he has no formal medical training. Right,

1878
02:02:04.279 --> 02:02:08.279
<v Speaker 3>what's this dude's story? How is he able to do this?

1879
02:02:08.840 --> 02:02:14.359
<v Speaker 3>So he comes from a family of upper echelons from Philadelphia, Pennsylvania.

1880
02:02:15.359 --> 02:02:21.720
<v Speaker 3>He attended Yale University, not for medicine, and his grandfather

1881
02:02:21.880 --> 02:02:24.119
<v Speaker 3>was some kind of a general in the Civil War.

1882
02:02:25.079 --> 02:02:30.000
<v Speaker 3>And his first job was directing laboratories at Saint Elizabeth's

1883
02:02:30.000 --> 02:02:37.159
<v Speaker 3>Hospital in Washington, d C. And some would think, oh,

1884
02:02:37.319 --> 02:02:41.039
<v Speaker 3>nothing to see here, but I would say, it's suspicious.

1885
02:02:42.119 --> 02:02:45.720
<v Speaker 3>The guy goes to Yale University and his first job

1886
02:02:45.800 --> 02:02:49.720
<v Speaker 3>is in Washington, DC directing laboratories, and then he comes

1887
02:02:49.800 --> 02:02:53.439
<v Speaker 3>up with this lobotomi method. He's able to perform four

1888
02:02:53.479 --> 02:02:57.359
<v Speaker 3>thousand lobotomies with no medical training whatsoever. He's just killing

1889
02:02:57.399 --> 02:02:59.439
<v Speaker 3>people left and right, taking selfies.

1890
02:03:00.319 --> 02:03:03.479
<v Speaker 1>Yeah, and he's of it. You mentioned an upper echelon

1891
02:03:03.840 --> 02:03:10.920
<v Speaker 1>family out of Philly, out of Pennsylvania, So yeah, this

1892
02:03:11.000 --> 02:03:15.039
<v Speaker 1>does week of spook connections.

1893
02:03:15.560 --> 02:03:18.560
<v Speaker 3>I think that they were just conducting big experiments on.

1894
02:03:18.840 --> 02:03:25.439
<v Speaker 1>Well it wasn't an experimental yes, but also you're eradicating

1895
02:03:25.840 --> 02:03:30.159
<v Speaker 1>a large portion of the population. Yeah, you're basically turning

1896
02:03:30.159 --> 02:03:37.479
<v Speaker 1>them into useless eaters who just probably most like we

1897
02:03:37.479 --> 02:03:41.880
<v Speaker 1>were talking about. Rosemary was their name, Kennedy. She was

1898
02:03:41.880 --> 02:03:45.039
<v Speaker 1>lobotomized at twenty three and then was institutionalized for the

1899
02:03:45.039 --> 02:03:46.520
<v Speaker 1>rest of her life.

1900
02:03:47.039 --> 02:03:52.640
<v Speaker 3>But she got the Walter. Yeah, because they only performed

1901
02:03:52.760 --> 02:03:57.680
<v Speaker 3>the Walter in the US, the one that the guy

1902
02:03:57.760 --> 02:04:03.640
<v Speaker 3>that won the Nobel Prize, the uh what's his name, uh,

1903
02:04:04.560 --> 02:04:13.800
<v Speaker 3>Antonio manz whatever. His procedure was completely different than what

1904
02:04:13.920 --> 02:04:14.840
<v Speaker 3>Walter was doing.

1905
02:04:16.000 --> 02:04:17.840
<v Speaker 1>So it's funny that they just shift all of it

1906
02:04:17.880 --> 02:04:18.279
<v Speaker 1>to him.

1907
02:04:19.680 --> 02:04:24.279
<v Speaker 3>Yeah, why isn't anybody talking about the fact that there

1908
02:04:24.319 --> 02:04:31.000
<v Speaker 3>there was never one lobotomy performed using Antonio's method in

1909
02:04:31.039 --> 02:04:35.119
<v Speaker 3>the US. Walter heard about it and was like, fuck

1910
02:04:35.199 --> 02:04:39.039
<v Speaker 3>all that we could do this without even any anesthesia

1911
02:04:39.199 --> 02:04:41.840
<v Speaker 3>or doctors in the room. Let me just put a

1912
02:04:41.880 --> 02:04:44.920
<v Speaker 3>fucking ice pick in this person's eyeball, tap it a

1913
02:04:44.920 --> 02:04:49.560
<v Speaker 3>couple times, and then scramble their brain. That the Walter

1914
02:04:49.720 --> 02:04:53.880
<v Speaker 3>method is in all the pop culture movies when they

1915
02:04:53.920 --> 02:04:55.920
<v Speaker 3>stick it in and they tap it and they get

1916
02:04:56.039 --> 02:04:57.800
<v Speaker 3>up into the that's Walter.

1917
02:04:58.600 --> 02:05:00.319
<v Speaker 1>Yeah, he wasn't a doctor.

1918
02:05:02.800 --> 02:05:07.960
<v Speaker 3>Walter was not a fucking doctor. How is that? How

1919
02:05:08.039 --> 02:05:08.560
<v Speaker 3>was that either?

1920
02:05:08.720 --> 02:05:11.199
<v Speaker 1>Well? And I imagine he was going around just showing

1921
02:05:11.239 --> 02:05:15.000
<v Speaker 1>everybody how to do it too. Yes, so yeah, you

1922
02:05:15.039 --> 02:05:17.279
<v Speaker 1>watch one flew over the Kouka's nest, which we'll go

1923
02:05:17.399 --> 02:05:23.079
<v Speaker 1>into extensively in the last episode. But yeah, it's uh,

1924
02:05:24.119 --> 02:05:29.319
<v Speaker 1>it's some dark ass shit. I mean, it's basically attempted murder,

1925
02:05:29.479 --> 02:05:34.880
<v Speaker 1>at at the very least on patients as young as four.

1926
02:05:35.039 --> 02:05:37.680
<v Speaker 1>And I can't imagine who the fuck in their right

1927
02:05:37.720 --> 02:05:40.319
<v Speaker 1>mind would hand their child over to have that done. That.

1928
02:05:40.399 --> 02:05:43.600
<v Speaker 1>Those people need to be lobotomized in a very painful way.

1929
02:05:45.239 --> 02:05:49.039
<v Speaker 3>I mean, if so, if they couldn't get him with

1930
02:05:49.079 --> 02:05:53.399
<v Speaker 3>the lobotomy, they use those other forms of treatment that

1931
02:05:53.520 --> 02:05:59.800
<v Speaker 3>you mentioned, insulin shock therapy, electroconvulsive therapy, neurolliptic drug therapy.

1932
02:06:01.239 --> 02:06:05.159
<v Speaker 3>So that's gonna wrap us up for what I had

1933
02:06:05.319 --> 02:06:08.760
<v Speaker 3>for part one, the Loboto Matrix.

1934
02:06:10.239 --> 02:06:13.359
<v Speaker 1>Yeah, I did want to briefly go over before we

1935
02:06:13.439 --> 02:06:23.399
<v Speaker 1>close out. This reporter Nellie Bly, who many of you

1936
02:06:23.439 --> 02:06:27.000
<v Speaker 1>have probably heard of. Well, basically, she was an undercover

1937
02:06:27.079 --> 02:06:30.560
<v Speaker 1>reporter and she got the job by pitching this story

1938
02:06:30.880 --> 02:06:35.600
<v Speaker 1>to the newspaper. And she got into this institution and

1939
02:06:35.680 --> 02:06:38.279
<v Speaker 1>her overall stay was ten days. But while she was

1940
02:06:38.319 --> 02:06:43.479
<v Speaker 1>in there, she understood that, you know, they weren't fucking around.

1941
02:06:43.720 --> 02:06:46.479
<v Speaker 1>This was like a game to her. And when she

1942
02:06:46.600 --> 02:06:48.520
<v Speaker 1>kind of like tried to convince the people that she

1943
02:06:48.720 --> 02:06:52.199
<v Speaker 1>was saying all of a sudden, they attributed that to

1944
02:06:52.319 --> 02:06:55.720
<v Speaker 1>her being more insane, and she got stuck in this cycle.

1945
02:06:55.760 --> 02:06:59.039
<v Speaker 1>And finally, after ten days, the newspaper guy came in

1946
02:06:59.079 --> 02:07:02.279
<v Speaker 1>there and got her out. She wrote a book detailing

1947
02:07:02.319 --> 02:07:04.359
<v Speaker 1>all of it. It kind of brought some attention to it,

1948
02:07:04.680 --> 02:07:09.039
<v Speaker 1>but you know, it did keep happening for decades, and

1949
02:07:10.279 --> 02:07:12.479
<v Speaker 1>I mean there's indicators that it's still happening today.

1950
02:07:12.560 --> 02:07:15.239
<v Speaker 3>He's going to say, I think it's actually still happening.

1951
02:07:15.279 --> 02:07:18.840
<v Speaker 1>I mean, mental institutions aren't a big thing, although Donald

1952
02:07:18.880 --> 02:07:20.600
<v Speaker 1>Trump is talking about bringing them back.

1953
02:07:22.079 --> 02:07:25.600
<v Speaker 3>We need worlds fairs and more mental institutions make America

1954
02:07:25.720 --> 02:07:28.680
<v Speaker 3>great agains. Seeing girl interrupted.

1955
02:07:29.720 --> 02:07:31.279
<v Speaker 1>I don't know if he could sit through a movie.

1956
02:07:32.640 --> 02:07:37.199
<v Speaker 1>But anyway, to close the episode out, I wanted to

1957
02:07:37.239 --> 02:07:40.880
<v Speaker 1>read that article about that African guy because I think

1958
02:07:40.880 --> 02:07:44.159
<v Speaker 1>it's just a good wrap up of like these different

1959
02:07:44.199 --> 02:07:47.520
<v Speaker 1>perspectives on mental illness and the route that Western society

1960
02:07:48.560 --> 02:07:52.279
<v Speaker 1>took and has is continuing to take. And we will

1961
02:07:52.279 --> 02:07:56.840
<v Speaker 1>get into more modern day mental illness and our societal

1962
02:07:56.880 --> 02:08:00.960
<v Speaker 1>reaction to it, probably in the next episode. All right,

1963
02:08:01.000 --> 02:08:05.720
<v Speaker 1>This is from Mad in America, written in June tenth,

1964
02:08:06.119 --> 02:08:11.079
<v Speaker 1>twenty nineteen. The Shamanic view of mental illness Birth of

1965
02:08:11.119 --> 02:08:16.319
<v Speaker 1>a Healer. In the Shamanic view, mental illness signals the

1966
02:08:16.319 --> 02:08:20.800
<v Speaker 1>birth of a healer, explains a West African shaman Maladoma

1967
02:08:21.279 --> 02:08:26.640
<v Speaker 1>patrise sommee. Thus, mental disorders are spiritual emergencies, spiritual crises

1968
02:08:26.680 --> 02:08:28.800
<v Speaker 1>and need to be regarded as such to aid the

1969
02:08:28.800 --> 02:08:31.760
<v Speaker 1>healer in being born with those in the West view

1970
02:08:31.800 --> 02:08:35.920
<v Speaker 1>as mental illness, the Dagara people regard as good news

1971
02:08:35.920 --> 02:08:38.920
<v Speaker 1>from the other world. The person going through the crisis

1972
02:08:38.920 --> 02:08:41.239
<v Speaker 1>has been chosen as a medium for a message to

1973
02:08:41.279 --> 02:08:44.319
<v Speaker 1>the community that needs to be communicate communicated from the

1974
02:08:44.359 --> 02:08:49.760
<v Speaker 1>spirit realm. Doctor Somme comments mental disorder behavioral disorders of

1975
02:08:49.800 --> 02:08:54.279
<v Speaker 1>all kinds signal effect that two obviously incompatible energies have

1976
02:08:54.399 --> 02:08:58.479
<v Speaker 1>merged into the same field. These disturbances result when the

1977
02:08:58.479 --> 02:09:02.000
<v Speaker 1>person does not get assistance and healing with the presence

1978
02:09:02.039 --> 02:09:04.920
<v Speaker 1>of the energy from the spirit realm. One of the

1979
02:09:04.920 --> 02:09:07.439
<v Speaker 1>things doctor so May encountered when he first came to

1980
02:09:07.479 --> 02:09:12.000
<v Speaker 1>the United States in nineteen eighty for graduate study was

1981
02:09:12.039 --> 02:09:15.359
<v Speaker 1>how this country deals with mental illness. When a fellow

1982
02:09:15.399 --> 02:09:19.359
<v Speaker 1>student was sent to a mental institute due to nervous depression,

1983
02:09:20.000 --> 02:09:23.159
<v Speaker 1>doctor so May went to visit him. I was so shocked.

1984
02:09:23.640 --> 02:09:25.399
<v Speaker 1>That was the first time I was brought face to

1985
02:09:25.439 --> 02:09:28.960
<v Speaker 1>face with what is done here to people exhibiting the

1986
02:09:29.000 --> 02:09:33.319
<v Speaker 1>same symptoms I've seen seen in my village. What struck

1987
02:09:33.359 --> 02:09:36.159
<v Speaker 1>doctor so Mae was that the attention given to such

1988
02:09:36.199 --> 02:09:39.479
<v Speaker 1>symptoms was based on pathology on the idea that the

1989
02:09:39.520 --> 02:09:42.479
<v Speaker 1>condition is something that needs to stop. This was in

1990
02:09:42.600 --> 02:09:46.119
<v Speaker 1>complete opposition to the way his culture views such a situation.

1991
02:09:46.760 --> 02:09:49.680
<v Speaker 1>As he looked around the stark ward at the patients,

1992
02:09:49.720 --> 02:09:53.760
<v Speaker 1>some in strait jackets, some zoned out on medications, others screaming,

1993
02:09:54.159 --> 02:09:57.239
<v Speaker 1>he observed to himself. So this is how the healers

1994
02:09:57.239 --> 02:09:59.920
<v Speaker 1>who are attempting to be born are treated in this culture.

1995
02:10:00.159 --> 02:10:02.640
<v Speaker 1>What a loss? What a loss that a person who

1996
02:10:02.720 --> 02:10:04.840
<v Speaker 1>is finally being aligned with a power from the other

1997
02:10:04.880 --> 02:10:09.000
<v Speaker 1>world is just being wasted. The Western culture has consistently

1998
02:10:09.039 --> 02:10:11.560
<v Speaker 1>ignored the birth of the healer, states doctor. So may

1999
02:10:12.159 --> 02:10:14.680
<v Speaker 1>consequently there will be a tendency from the other world

2000
02:10:14.760 --> 02:10:17.319
<v Speaker 1>to keep trying as many people as possible an attempt

2001
02:10:17.399 --> 02:10:21.119
<v Speaker 1>to get somebody's attention. They have to try harder. The

2002
02:10:21.159 --> 02:10:25.840
<v Speaker 1>spirits are drawn to people whose senses have not been anestetized.

2003
02:10:26.239 --> 02:10:29.279
<v Speaker 1>The sensitivity is pretty much read as an inventation to

2004
02:10:29.359 --> 02:10:32.560
<v Speaker 1>come in. You know, those who develop so called mental

2005
02:10:32.560 --> 02:10:35.159
<v Speaker 1>disorders are those who are sensitive, which is viewed in

2006
02:10:35.239 --> 02:10:41.000
<v Speaker 1>Western culture is over sensitivity. Indigenous cultures don't see it

2007
02:10:41.079 --> 02:10:44.039
<v Speaker 1>that way, and as a result, sensitive people don't experience

2008
02:10:44.119 --> 02:10:47.760
<v Speaker 1>themselves as overly sensitive in the West. It is the

2009
02:10:47.880 --> 02:10:51.720
<v Speaker 1>overload of the culture they're in that is just wrecking them,

2010
02:10:52.159 --> 02:10:56.039
<v Speaker 1>observes doctor so Ma. The frenetic pace, the bombardment of

2011
02:10:56.039 --> 02:10:59.640
<v Speaker 1>the senses, and the violent energy that characterize Western culture

2012
02:10:59.640 --> 02:11:05.880
<v Speaker 1>can overwhelmed sensitive people with schizophrenia. There's a special receptivity

2013
02:11:06.199 --> 02:11:09.399
<v Speaker 1>to a flow of images and information which cannot be controlled,

2014
02:11:09.439 --> 02:11:12.000
<v Speaker 1>stated doctor so Ma. And as a side note, in

2015
02:11:12.039 --> 02:11:15.439
<v Speaker 1>our culture that's only getting much worse, yes with all

2016
02:11:15.520 --> 02:11:20.239
<v Speaker 1>the kids having phones and all that shit we had TV,

2017
02:11:20.319 --> 02:11:23.640
<v Speaker 1>which was bad enough. When this kind of rush occurs

2018
02:11:23.680 --> 02:11:26.319
<v Speaker 1>at a time that is not personally chose as chosen,

2019
02:11:26.359 --> 02:11:29.319
<v Speaker 1>and particularly when it comes with images that are scary

2020
02:11:29.359 --> 02:11:33.039
<v Speaker 1>and contradictory, the person goes into a frenzy. What is

2021
02:11:33.079 --> 02:11:36.520
<v Speaker 1>required in this situation is first to separate the person's

2022
02:11:36.600 --> 02:11:40.439
<v Speaker 1>energy from the extraneous foreign energies by using shamanic practice

2023
02:11:40.840 --> 02:11:43.399
<v Speaker 1>what is known as a sweep, to clear the latter

2024
02:11:43.560 --> 02:11:47.159
<v Speaker 1>out of the individual's era. With the clearing of the energy,

2025
02:11:47.199 --> 02:11:49.439
<v Speaker 1>with the clearing of their energy filled, the person no

2026
02:11:49.520 --> 02:11:51.880
<v Speaker 1>longer picks up a flood of information and so no

2027
02:11:51.960 --> 02:11:55.640
<v Speaker 1>longer has a reason to be scared and disturb explains

2028
02:11:55.760 --> 02:11:58.880
<v Speaker 1>Doctor so Ma, then it is possible to help the

2029
02:11:58.920 --> 02:12:01.199
<v Speaker 1>person align with the inner energy of the spirit being

2030
02:12:01.239 --> 02:12:04.079
<v Speaker 1>attempting to come through from the other world and give

2031
02:12:04.159 --> 02:12:07.279
<v Speaker 1>birth to the healer. The blockage of that emergence is

2032
02:12:07.319 --> 02:12:10.479
<v Speaker 1>what creates problems. The energy of the healer is a

2033
02:12:10.520 --> 02:12:14.239
<v Speaker 1>high voltage energy. He observes when it is blocked, it

2034
02:12:14.359 --> 02:12:17.119
<v Speaker 1>just burns up the person. It's like a short circuit.

2035
02:12:17.399 --> 02:12:20.399
<v Speaker 1>Fuses are blowing. This is why it can be really scary,

2036
02:12:20.439 --> 02:12:23.119
<v Speaker 1>and I understand why this culture prefers to confine these

2037
02:12:23.159 --> 02:12:26.199
<v Speaker 1>people here. They are yelling and screaming and they're put

2038
02:12:26.199 --> 02:12:29.359
<v Speaker 1>in a straight jacket. That's a sad image. Again, the

2039
02:12:29.399 --> 02:12:32.199
<v Speaker 1>shamanic approach is to work on aligning the energy so

2040
02:12:32.279 --> 02:12:35.600
<v Speaker 1>there is no blockage, fuses aren't blowing, and the person

2041
02:12:35.640 --> 02:12:38.760
<v Speaker 1>can become the healer they are meant to be. It

2042
02:12:38.800 --> 02:12:40.920
<v Speaker 1>needs to be noted at this point, however, that not

2043
02:12:41.159 --> 02:12:43.880
<v Speaker 1>all of the spirit beings that enter a person's energetic

2044
02:12:43.920 --> 02:12:47.760
<v Speaker 1>field are there for the purposes of promoting healing. There

2045
02:12:47.760 --> 02:12:51.359
<v Speaker 1>are negative energies as well, which are undesirable presents in

2046
02:12:51.399 --> 02:12:54.399
<v Speaker 1>the era. In those cases, the shamanic approach is to

2047
02:12:54.560 --> 02:12:57.439
<v Speaker 1>remove them from the era rather than work to align

2048
02:12:57.600 --> 02:13:02.039
<v Speaker 1>the discordant energies. And that kind of sounds like, oh,

2049
02:13:02.520 --> 02:13:03.479
<v Speaker 1>is that the end of it?

2050
02:13:03.640 --> 02:13:06.840
<v Speaker 3>Yeah, well, let me do I actually made a note

2051
02:13:06.880 --> 02:13:09.319
<v Speaker 3>in my phone as you were reading that because it

2052
02:13:09.359 --> 02:13:11.359
<v Speaker 3>reminded me of something else I want to talk about

2053
02:13:11.399 --> 02:13:15.520
<v Speaker 3>in the next episode. But do you think, like I

2054
02:13:15.960 --> 02:13:17.880
<v Speaker 3>can get on with what this guy's saying.

2055
02:13:19.159 --> 02:13:24.159
<v Speaker 1>So I've always said that our fucking culture, our society.

2056
02:13:24.319 --> 02:13:27.359
<v Speaker 1>He calls them sensitive people. I would just say more

2057
02:13:27.399 --> 02:13:30.279
<v Speaker 1>people are just opened And so a lot of this

2058
02:13:30.319 --> 02:13:33.000
<v Speaker 1>stuff does drive people that if they grew up in

2059
02:13:33.039 --> 02:13:35.319
<v Speaker 1>this guy's village, they wouldn't be fucking crazy.

2060
02:13:35.399 --> 02:13:39.520
<v Speaker 3>You know what supports that theory. You can take a

2061
02:13:39.600 --> 02:13:42.279
<v Speaker 3>normal person like you or I.

2062
02:13:43.920 --> 02:13:45.960
<v Speaker 1>In induce normal.

2063
02:13:46.159 --> 02:13:52.479
<v Speaker 3>Listen, and induce psychosis with drugs. That's why I asked you, like,

2064
02:13:52.560 --> 02:13:56.680
<v Speaker 3>do you think every homeless person is just schizophrenic or

2065
02:13:56.720 --> 02:14:01.119
<v Speaker 3>psychopathic or whatever they're mentally ill. No, they started out

2066
02:14:01.159 --> 02:14:05.880
<v Speaker 3>as a normal person and they and they opened themselves up.

2067
02:14:06.640 --> 02:14:10.319
<v Speaker 1>Well, yeah, a large proportion of the homeless population does

2068
02:14:10.399 --> 02:14:12.840
<v Speaker 1>fall into that. I would say it's really nuanced, but

2069
02:14:13.159 --> 02:14:14.319
<v Speaker 1>that's a huge part of it.

2070
02:14:14.680 --> 02:14:18.680
<v Speaker 3>But you know what, I'm saying, like, maybe, sure, some

2071
02:14:18.680 --> 02:14:23.119
<v Speaker 3>some homeless people started off mentally ill and did drugs

2072
02:14:23.159 --> 02:14:26.720
<v Speaker 3>and now they're worse off. But for the most part,

2073
02:14:26.760 --> 02:14:29.159
<v Speaker 3>like when you see when you pass a homeless person

2074
02:14:29.159 --> 02:14:32.039
<v Speaker 3>there and they're talking to themselves and they're shouting stuff

2075
02:14:32.039 --> 02:14:35.119
<v Speaker 3>out and whatever, they didn't start off like that.

2076
02:14:35.359 --> 02:14:37.399
<v Speaker 1>And even if they did, it would have been treated

2077
02:14:37.439 --> 02:14:40.880
<v Speaker 1>differently in a different culture. It would have been nurtured

2078
02:14:40.920 --> 02:14:44.439
<v Speaker 1>instead of stigmatized, you know, right, Well, that's half of

2079
02:14:44.479 --> 02:14:47.600
<v Speaker 1>the problem I think here is when people are experiencing

2080
02:14:47.680 --> 02:14:52.000
<v Speaker 1>something that the collective isn't experiencing, they're shunned, even if

2081
02:14:52.039 --> 02:14:54.720
<v Speaker 1>they're like nurtured in a way, but they're still shunned.

2082
02:14:55.840 --> 02:14:59.119
<v Speaker 1>And you're never gonna get good results with that. No,

2083
02:14:59.279 --> 02:15:00.479
<v Speaker 1>I don't think it's possible.

2084
02:15:00.520 --> 02:15:04.600
<v Speaker 3>You're never gonna get good results by numbing it with medication.

2085
02:15:04.840 --> 02:15:07.720
<v Speaker 1>Yeah, either, yeah, you can like bury it down. And

2086
02:15:08.399 --> 02:15:10.760
<v Speaker 1>then in the event where that person doesn't have access

2087
02:15:10.760 --> 02:15:12.720
<v Speaker 1>to medication somehow, which could.

2088
02:15:12.600 --> 02:15:15.159
<v Speaker 3>Happen, they have a psycho outbreak.

2089
02:15:15.319 --> 02:15:18.640
<v Speaker 1>So yeah, you're you're now on the pharmaceutical teat for

2090
02:15:19.640 --> 02:15:23.359
<v Speaker 1>effort of days or it could get ugly. I mean,

2091
02:15:23.479 --> 02:15:25.760
<v Speaker 1>just look at all the medical shortages we had during

2092
02:15:25.840 --> 02:15:27.119
<v Speaker 1>the COVID bullshit.

2093
02:15:28.279 --> 02:15:31.319
<v Speaker 3>Well, so that's why in the next episode, I want

2094
02:15:31.319 --> 02:15:33.199
<v Speaker 3>to touch on several things. I want to talk about

2095
02:15:33.239 --> 02:15:40.479
<v Speaker 3>some notorious asylums. I want to talk about psychiatry now,

2096
02:15:41.119 --> 02:15:44.399
<v Speaker 3>I want to talk about pharmaceuticals. And I want to

2097
02:15:44.439 --> 02:15:48.119
<v Speaker 3>talk about what would this doctor so May or however

2098
02:15:48.159 --> 02:15:52.399
<v Speaker 3>you pronounce his name, what doctor so May is talking about?

2099
02:15:53.359 --> 02:15:58.119
<v Speaker 3>Is this world that we're living in, like we have

2100
02:15:58.279 --> 02:16:03.880
<v Speaker 3>turned it into an industry. We've turned it into cogs

2101
02:16:04.000 --> 02:16:08.279
<v Speaker 3>in a medical machine. It's just normal, yes, but they're

2102
02:16:09.000 --> 02:16:11.039
<v Speaker 3>you're making so much money.

2103
02:16:11.359 --> 02:16:16.079
<v Speaker 1>All the people you know, okay, close people, family members

2104
02:16:16.079 --> 02:16:20.119
<v Speaker 1>of yours. Think of how many of them are on

2105
02:16:20.199 --> 02:16:24.039
<v Speaker 1>some kind of psych medicine. A lot of them, I mean,

2106
02:16:24.079 --> 02:16:26.840
<v Speaker 1>i'd say more are than aren't at this point.

2107
02:16:27.760 --> 02:16:29.119
<v Speaker 3>And your family too.

2108
02:16:29.640 --> 02:16:32.120
<v Speaker 1>I'm talking about my family. I'm talking about maybe some

2109
02:16:32.200 --> 02:16:35.360
<v Speaker 1>of my family who isn't should probably be like you

2110
02:16:35.479 --> 02:16:38.799
<v Speaker 1>never fucking know, I mean, yeah, I could glitch out

2111
02:16:38.799 --> 02:16:42.040
<v Speaker 1>at sixty and fucking need some of this shit. Well,

2112
02:16:42.079 --> 02:16:43.879
<v Speaker 1>I'm just saying they're there.

2113
02:16:44.639 --> 02:16:52.280
<v Speaker 3>We have not addressed the underlying cause, and we throw

2114
02:16:52.559 --> 02:16:56.760
<v Speaker 3>pills down people's throats.

2115
02:16:56.440 --> 02:17:00.200
<v Speaker 1>By episode three, we will tell you the underlying cause.

2116
02:17:00.399 --> 02:17:02.680
<v Speaker 3>I did a pretty good job.

2117
02:17:02.799 --> 02:17:05.719
<v Speaker 1>That's the most help well. Like I said, I wanted

2118
02:17:05.719 --> 02:17:08.360
<v Speaker 1>to interject like the transition, but I think it worked

2119
02:17:08.440 --> 02:17:10.680
<v Speaker 1>better closing out the episode with it, because that kind

2120
02:17:10.680 --> 02:17:12.600
<v Speaker 1>of gives a tangent that we could go off on

2121
02:17:12.719 --> 02:17:15.719
<v Speaker 1>next episode, because it is his theme needs to be

2122
02:17:16.200 --> 02:17:22.159
<v Speaker 1>overriding all of this, because he even talks in spiritual language.

2123
02:17:22.159 --> 02:17:26.159
<v Speaker 1>But he also says it's too like contradicting energy fields,

2124
02:17:26.360 --> 02:17:29.680
<v Speaker 1>and I mean all of it, all of it makes

2125
02:17:29.680 --> 02:17:34.399
<v Speaker 1>sense with how I view the world way more than

2126
02:17:34.440 --> 02:17:37.920
<v Speaker 1>it's oh, your serotonin levels need to be re uptake

2127
02:17:38.000 --> 02:17:42.079
<v Speaker 1>inhibited or whatever. Yeah fuck yeah, yeah sure, because that

2128
02:17:42.120 --> 02:17:43.239
<v Speaker 1>always works, doesn't it.

2129
02:17:43.319 --> 02:17:45.120
<v Speaker 3>Yeah that Oh yeah, it works every time.

2130
02:17:45.399 --> 02:17:47.639
<v Speaker 1>But you know, and maybe sometimes it does, but it's

2131
02:17:47.680 --> 02:17:49.680
<v Speaker 1>not designed to I can tell you that, right.

2132
02:17:49.879 --> 02:17:53.280
<v Speaker 3>Yeah, what what are we? Are we using a code

2133
02:17:53.319 --> 02:17:58.959
<v Speaker 3>word for Randy Smoke? Who the guy the the shooting? No?

2134
02:17:59.479 --> 02:18:00.680
<v Speaker 1>Are you putting this on YouTube?

2135
02:18:00.840 --> 02:18:04.399
<v Speaker 3>No? So usually when you see school shooters and shit

2136
02:18:04.559 --> 02:18:08.799
<v Speaker 3>like that, they're all on serotonin inhibitors, and.

2137
02:18:08.959 --> 02:18:13.399
<v Speaker 1>Babe, it's not usually, it's always. But what I'm saying

2138
02:18:13.440 --> 02:18:16.600
<v Speaker 1>is if they're never not SSRIs, some kind of behavioral

2139
02:18:16.600 --> 02:18:20.399
<v Speaker 1>modification pharmaceutical drug for sure, all of them. The fucking

2140
02:18:20.639 --> 02:18:24.440
<v Speaker 1>if there's a scandal with the fucking uh Columbine shooters,

2141
02:18:24.479 --> 02:18:27.319
<v Speaker 1>there was a scandal with the fucking drug company that

2142
02:18:27.840 --> 02:18:29.559
<v Speaker 1>at least one of those kids was on, if not

2143
02:18:29.639 --> 02:18:31.559
<v Speaker 1>both of them. I know one of them was for sure.

2144
02:18:32.200 --> 02:18:37.639
<v Speaker 3>So again, if that was the answer to mental illness,

2145
02:18:39.639 --> 02:18:41.360
<v Speaker 3>we would have figured it out already.

2146
02:18:41.559 --> 02:18:42.840
<v Speaker 1>Ship we'd all be on them.

2147
02:18:44.120 --> 02:18:48.479
<v Speaker 3>But it's not. No, But yeah, so what do you

2148
02:18:48.559 --> 02:18:51.440
<v Speaker 3>what do you think? It? Just final thoughts for the

2149
02:18:51.559 --> 02:18:53.000
<v Speaker 3>loboto matrix segment.

2150
02:18:53.600 --> 02:18:57.520
<v Speaker 1>Uh, don't go get a lobotomy, probably not unless that's

2151
02:18:57.559 --> 02:19:02.079
<v Speaker 1>your thing. And uh yeah, we will definitely have a

2152
02:19:02.200 --> 02:19:04.680
<v Speaker 1>juicy beginning to next episode. Some of the stuff we

2153
02:19:04.680 --> 02:19:06.840
<v Speaker 1>were going to talk about before this one became almost

2154
02:19:06.840 --> 02:19:11.920
<v Speaker 1>three hours long. It'll all flow together. And I mean,

2155
02:19:12.040 --> 02:19:16.159
<v Speaker 1>I think these are thoughts that in our modern day world,

2156
02:19:16.719 --> 02:19:19.840
<v Speaker 1>just walking up in the middle of the fucking street

2157
02:19:19.879 --> 02:19:23.440
<v Speaker 1>of a city, you're going to see mental illness more

2158
02:19:23.479 --> 02:19:25.479
<v Speaker 1>and more all the time. It seems to be getting

2159
02:19:25.559 --> 02:19:27.959
<v Speaker 1>worse and our way of handling it.

2160
02:19:28.799 --> 02:19:31.479
<v Speaker 3>And yeah, something else I want to talk about in

2161
02:19:31.520 --> 02:19:39.159
<v Speaker 3>the next episode is also how the if anybody out

2162
02:19:39.159 --> 02:19:41.840
<v Speaker 3>there is listening to this and their child is autistic,

2163
02:19:42.159 --> 02:19:44.920
<v Speaker 3>do not take this personally. But I do feel like

2164
02:19:45.000 --> 02:19:50.319
<v Speaker 3>there is a big push to normalize it some type

2165
02:19:50.319 --> 02:19:51.520
<v Speaker 3>of superpower.

2166
02:19:52.040 --> 02:19:55.200
<v Speaker 1>And I mean they are extraordinary people, don't get me wrong,

2167
02:19:55.239 --> 02:19:59.079
<v Speaker 1>But it's not the next step in evident, it's not unless.

2168
02:19:59.319 --> 02:20:02.840
<v Speaker 3>What else I I want to say is what people

2169
02:20:03.040 --> 02:20:08.280
<v Speaker 3>need to understand is that this uptake in autistic children

2170
02:20:08.559 --> 02:20:12.520
<v Speaker 3>is caused from the uptake in the nineties of introducing

2171
02:20:12.559 --> 02:20:15.040
<v Speaker 3>a bunch of unnecessary vaccines.

2172
02:20:15.319 --> 02:20:19.959
<v Speaker 1>Oh you look where you're going r f K Junior.

2173
02:20:19.959 --> 02:20:21.719
<v Speaker 1>I would have a thing or two to say.

2174
02:20:22.479 --> 02:20:23.479
<v Speaker 3>Do you not agree?

2175
02:20:23.559 --> 02:20:28.159
<v Speaker 1>Of course I do. It's not a superpowerful And I

2176
02:20:28.239 --> 02:20:31.000
<v Speaker 1>also want to say something that I don't believe that

2177
02:20:31.079 --> 02:20:36.120
<v Speaker 1>the people who think this modern, this very new view

2178
02:20:36.200 --> 02:20:39.200
<v Speaker 1>that maybe this autism is like a superpower and the

2179
02:20:39.280 --> 02:20:42.879
<v Speaker 1>next step in human development. I would bet my bottom

2180
02:20:42.959 --> 02:20:45.879
<v Speaker 1>fucking dollar that the parents of autistic kids would be

2181
02:20:45.879 --> 02:20:48.280
<v Speaker 1>the first one to tell you fuck off of that

2182
02:20:49.440 --> 02:20:51.360
<v Speaker 1>I have to deal with this shit every day, day

2183
02:20:51.360 --> 02:20:53.879
<v Speaker 1>in and day out, and this is not a normal thing.

2184
02:20:53.959 --> 02:20:56.719
<v Speaker 3>Do you think that they would admit that childhood?

2185
02:20:57.040 --> 02:20:58.639
<v Speaker 1>Oh I don't know. I mean, I'm not going to

2186
02:20:58.680 --> 02:21:01.000
<v Speaker 1>speak for anybody on that, but I do know people

2187
02:21:01.040 --> 02:21:03.879
<v Speaker 1>who have to interact with autistic people on a daily basis,

2188
02:21:03.920 --> 02:21:06.000
<v Speaker 1>and they don't look at it as an upgrade.

2189
02:21:06.239 --> 02:21:07.200
<v Speaker 3>I don't look at that.

2190
02:21:07.280 --> 02:21:09.280
<v Speaker 1>Oh yeah, I'm just saying when you were, like to

2191
02:21:09.360 --> 02:21:11.399
<v Speaker 1>any parents out there, I would think that they would

2192
02:21:11.440 --> 02:21:14.719
<v Speaker 1>agree with us. If not, medical people bomb herrass hard

2193
02:21:14.719 --> 02:21:15.959
<v Speaker 1>in the comments that they're wrong.

2194
02:21:16.159 --> 02:21:18.840
<v Speaker 3>Well, I just have I've met a couple recently who

2195
02:21:18.920 --> 02:21:21.399
<v Speaker 3>think that it's the next step in the evolution. And

2196
02:21:21.520 --> 02:21:22.920
<v Speaker 3>that's fair if they think.

2197
02:21:22.760 --> 02:21:28.319
<v Speaker 1>That autistic kids, yes, okay, hey, if that's the mild.

2198
02:21:28.079 --> 02:21:30.360
<v Speaker 3>Form of autism where they have like some kind of

2199
02:21:30.639 --> 02:21:34.959
<v Speaker 3>voluntism like that could be considered to be like some

2200
02:21:35.040 --> 02:21:41.319
<v Speaker 3>type of you know, the ability to do things that

2201
02:21:41.559 --> 02:21:44.399
<v Speaker 3>the average person would struggle with. I understand you thinking

2202
02:21:44.440 --> 02:21:47.159
<v Speaker 3>that could be a superpower. But just on the day

2203
02:21:47.200 --> 02:21:53.719
<v Speaker 3>today autistic children have I think the rise in autistic

2204
02:21:53.799 --> 02:21:59.879
<v Speaker 3>children occurred around the rise of unnecessary childhood vaccine schedules.

2205
02:22:00.399 --> 02:22:01.479
<v Speaker 3>It's not I think I.

2206
02:22:01.399 --> 02:22:03.760
<v Speaker 1>Think there's probably a lot of stuff contributing to it.

2207
02:22:04.079 --> 02:22:07.239
<v Speaker 1>I think we're gonna talk some MK ultra next time.

2208
02:22:08.079 --> 02:22:10.719
<v Speaker 1>And I think that there's a huge overlap of like

2209
02:22:12.079 --> 02:22:14.360
<v Speaker 1>that guy you like to talk about in Urie Geller,

2210
02:22:15.680 --> 02:22:20.079
<v Speaker 1>Oh Andrea, all these guys have a reason to push

2211
02:22:20.120 --> 02:22:26.840
<v Speaker 1>this narrative. It's very pharmaceutical, it's very Golden Age technocratic.

2212
02:22:27.840 --> 02:22:32.319
<v Speaker 1>It's it's very ugly. And if this ship was supposed

2213
02:22:32.360 --> 02:22:35.600
<v Speaker 1>to happen as the nation the natural advancement of the

2214
02:22:35.639 --> 02:22:38.120
<v Speaker 1>human society, it wouldn't have taken those measures to make

2215
02:22:38.120 --> 02:22:44.159
<v Speaker 1>it happen. CIA shit, pharmaceutical shit, it wouldn't have been.

2216
02:22:44.200 --> 02:22:46.360
<v Speaker 1>It wouldn't have taken that. So they're right there. Tells

2217
02:22:46.399 --> 02:22:50.280
<v Speaker 1>me like anything those guys do. Yeah, they made good

2218
02:22:50.360 --> 02:22:54.319
<v Speaker 1>music in la in the sixties, but other than that.

2219
02:22:54.479 --> 02:22:56.719
<v Speaker 3>They can bring that back at any time. I'm so

2220
02:22:56.760 --> 02:22:59.159
<v Speaker 3>sick to fucking death of this ship that they've been

2221
02:22:59.159 --> 02:22:59.680
<v Speaker 3>putting out.

2222
02:23:00.120 --> 02:23:02.120
<v Speaker 1>Just listen to the good stuff. The Laurel Canyon sy

2223
02:23:03.200 --> 02:23:04.159
<v Speaker 1>to the good stuff.

2224
02:23:04.280 --> 02:23:07.680
<v Speaker 3>But I'm just saying I could use the revival of

2225
02:23:07.719 --> 02:23:09.280
<v Speaker 3>the good CIA music.

2226
02:23:09.479 --> 02:23:10.879
<v Speaker 1>I'm sure they got something cooking.

2227
02:23:12.280 --> 02:23:15.840
<v Speaker 3>So with that being said, I think this is a

2228
02:23:15.879 --> 02:23:21.000
<v Speaker 3>good conclusion for the Loboto Matrix. Thank you for listening

2229
02:23:21.040 --> 02:23:23.920
<v Speaker 3>all the way to the end. This was a longer one.

2230
02:23:24.520 --> 02:23:27.680
<v Speaker 3>I hope we can bring the fire for the next episode.

2231
02:23:27.920 --> 02:23:32.040
<v Speaker 3>It is going to be the Conspira Asylum Part two

2232
02:23:32.440 --> 02:23:39.840
<v Speaker 3>Schizopharmiac segment. But thank you so much for listening. And

2233
02:23:40.000 --> 02:23:44.440
<v Speaker 3>there is one very important, vital piece of information I

2234
02:23:44.520 --> 02:23:53.840
<v Speaker 3>need you to learn just as soon as humanly possible.

2235
02:24:00.079 --> 02:24:03.959
<v Speaker 2>As normal places a mot of faces.

2236
02:24:04.840 --> 02:24:07.000
<v Speaker 1>I've got to live an take.

2237
02:24:06.920 --> 02:24:14.040
<v Speaker 2>Mess, don't we know? Don't we know that? Ts a

2238
02:24:14.159 --> 02:24:20.000
<v Speaker 2>feeling the bad loss and don't spreadshow, don't like expression

2239
02:24:21.520 --> 02:24:30.559
<v Speaker 2>my lid over to dumas to go to a find

2240
02:24:30.639 --> 02:24:34.559
<v Speaker 2>of fading. I found a god of side the drinking.

2241
02:24:34.559 --> 02:24:38.120
<v Speaker 3>Jumped out, you know, the dad iBOT.

2242
02:24:38.159 --> 02:24:41.120
<v Speaker 2>I want to tell you guys, I need to take

2243
02:24:41.639 --> 02:24:42.440
<v Speaker 2>with people.

2244
02:24:42.760 --> 02:24:43.959
<v Speaker 1>In circles.

2245
02:24:46.079 --> 02:25:11.280
<v Speaker 4>And ready you count me down five four, three two? Hello,

2246
02:25:11.520 --> 02:25:12.520
<v Speaker 4>really it just farted?

2247
02:25:14.520 --> 02:25:18.840
<v Speaker 1>Heybe she did? Everybody. If this doesn't make it into

2248
02:25:18.879 --> 02:25:25.120
<v Speaker 1>the outtakes, she's lost her sense of humor. Eight months pregnant.

2249
02:25:25.280 --> 02:25:27.440
<v Speaker 3>I'm gonna shave your eyebrows in your sleep.

2250
02:25:28.040 --> 02:25:29.760
<v Speaker 1>I look pretty good like that. I looked like a

2251
02:25:29.799 --> 02:25:31.879
<v Speaker 1>guy from a pink floor. You look like a chemo.

2252
02:25:32.760 --> 02:25:33.040
<v Speaker 3>Hush,
