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<v Speaker 1>Welcome. This is Rebecca Shore for Radio Eye and today

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<v Speaker 1>I will be reading the Smithsonian Magazine dated April May

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<v Speaker 1>twenty twenty six. As a reminder, Radio Eye is a

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<v Speaker 1>reading service intended for people who are blind or have

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<v Speaker 1>other disabilities that make it difficult to read printed material.

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<v Speaker 1>Please join me now for the article titled how Australian

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<v Speaker 1>chefs and farmers are rediscovering the ingredients that have been

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<v Speaker 1>there all along. From kangaroo grass to kakadoo plums, native

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<v Speaker 1>foods are redefining diner's taste buds and deepening their connection

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<v Speaker 1>to the land. By j Cheshi's kangaroo grass covers the

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<v Speaker 1>hillside at Yambura, Bruce Pasco's farm in the East Gippsland

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<v Speaker 1>region of Victoria. In this sparsely populated rural corner of

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<v Speaker 1>Southeast Australia, the native weed doesn't warrant much thought. It's

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<v Speaker 1>a sturdy bulwark against erosion and catnip for livestock and

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<v Speaker 1>marsupials hopping in from the forest to Pasco. Though, the

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<v Speaker 1>seventy eight year old author of a groundbreaking and controversial

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<v Speaker 1>history of Aboriginal agriculture, Dark Emu, it's something more profound

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<v Speaker 1>a portal to Australia's past, when kangaroo grass planketed the

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<v Speaker 1>continent before imported pasture grass arrived with sheep and cattle,

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<v Speaker 1>and the indigenous inhabitants ground its seeds between stones to

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<v Speaker 1>make flour for flatbreads cooked on hot coals. Pasco's book,

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<v Speaker 1>first published in twenty fourteen, paints a portrait of life

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<v Speaker 1>before European settlement that diverges from many history books. Australia,

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<v Speaker 1>he argues, was not populated exclusively by nomadic hunter gatherers

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<v Speaker 1>living off what they scrounged from the land, as some

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<v Speaker 1>eighteenth century English explorers had described it, a characterization that

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<v Speaker 1>was later used to justify rapid conquest. Pasco, while digging

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<v Speaker 1>through archives at the Victoria State Library in Melbourne, found

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<v Speaker 1>historical accounts that told a different story of encounters with

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<v Speaker 1>people living in permanent settlements and using complex systems of

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<v Speaker 1>agriculture and aquaculture with stone farming tools and fish dams

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<v Speaker 1>and irrigation trenches. In the journals of Major Thomas Mitchell,

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<v Speaker 1>an explorer and surveyor who traversed eastern Australia in the

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<v Speaker 1>eighteen thirties and forties, Pasco read of grass piled in

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<v Speaker 1>hayricks so that the desert was softened into the agreeable

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<v Speaker 1>semblance of a hayfield, of seed made by the natives

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<v Speaker 1>into a kind of paste or bread, and of land

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<v Speaker 1>patches that resembled ground broken with the hoe. George Gray,

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<v Speaker 1>another explorer of the same period, wrote of encountering frequent

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<v Speaker 1>wells and land perforated with holes the natives made to

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<v Speaker 1>dig up yams. In Western Australia, a settler named Jesse

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<v Speaker 1>Hammond wrote of encountering a wicker favents built across a

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<v Speaker 1>stream and a platform above it, where local people stood

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<v Speaker 1>to catch the fish as they swam through the race.

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<v Speaker 1>Synthesizing these accounts and others, Pasco's book became a pop

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<v Speaker 1>history bestseller in Australia and a political lightning rod. Most

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<v Speaker 1>of what it describes, he writes, disappeared as European settlements

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<v Speaker 1>and agricultures subsumed or Aboriginal land and food culture. People

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<v Speaker 1>would say, when we first came to this country, you

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<v Speaker 1>could run your fingers through the soil because of the

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<v Speaker 1>intensity of the agriculture that had been going on. Other

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<v Speaker 1>people were saying, we saw Aboriginal people driving kangaroos in

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<v Speaker 1>a mob, Pascoe told me on a springtime visit to

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<v Speaker 1>his farm. I didn't learn that in my history classes

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<v Speaker 1>any of that. It had been hidden from us deliberately. Pasco,

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<v Speaker 1>a well known public intellectual since the nineteen eighties and

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<v Speaker 1>the author of more than two dozen books of fiction,

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<v Speaker 1>poetry and history, with an unread, truly white beard and

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<v Speaker 1>a wide furrowed face, says that he likewise grew up

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<v Speaker 1>with holes in his family's history. Raised in and around Melbourne,

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<v Speaker 1>he learned about his Cornish ancestors, who had come to

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<v Speaker 1>Adelaide in the nineteenth century to work in the mines

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<v Speaker 1>on Australia's south coast, but only much later in life

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<v Speaker 1>did he hear from relatives that he had indigenous ancestry too.

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<v Speaker 1>He had also long dreamed of living off the land.

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<v Speaker 1>When he was a young school teacher and just starting

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<v Speaker 1>out as a writer, he lived on his own seven

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<v Speaker 1>hundred seventy acre farm raising cattle. I was playing at

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<v Speaker 1>farming because I loved it, he told me. The experience

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<v Speaker 1>stuck with him even after he moved back to Melbourne,

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<v Speaker 1>where he worked as a researcher for Victoria's Department of

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<v Speaker 1>Education and later as a professor of Indigenous Agriculture at

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<v Speaker 1>the University of Melbourne. Then in twenty eighteen, he bought Jumburah.

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<v Speaker 1>In the years since, along with his life partner Lynn

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<v Speaker 1>Harwood seventy four, also a former sp school teacher, and

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<v Speaker 1>a pair of Australian cattle dogs, Pasco has worked to

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<v Speaker 1>revive long ignored aboriginal foods and cultivation methods. The one

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<v Speaker 1>hundred forty acre farm, a former cattle ranch, was cut

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<v Speaker 1>from old growth rainforest along the banks of the Wallagaro River.

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<v Speaker 1>Pasco is now working the land to grow a host

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<v Speaker 1>of indigenous edible plants. Kangaroo grass, almost entirely forgotten as

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<v Speaker 1>a staple of the Australian diet. Twenty seven percent protein

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<v Speaker 1>he boasts is threshed into flower that's sold to local

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<v Speaker 1>bakers and a few chefs in Melbourne through his culinary enterprise,

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<v Speaker 1>Black Duck Foods, which seeks to influence Australian agriculture toward

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<v Speaker 1>environmental sustainability and greater social inclusivity. In a small garden

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<v Speaker 1>behind his home, caged to keep out kangaroos, wallabies and wombats,

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<v Speaker 1>Pasco has planted neat rows of chocolate lilies, vanilla lilies,

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<v Speaker 1>and bulbine lilies, native perennials with squat finger tubers dangling

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<v Speaker 1>in bunches from the roots. He dug one out and

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<v Speaker 1>handed it to meat to taste. It was extra crunchy

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<v Speaker 1>like a radish and subtly sweet. You can shop it

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<v Speaker 1>up and use it in dumplings, use it in a salad,

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<v Speaker 1>eat it raw, fry it, bake it, put it in

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<v Speaker 1>a curry. He said they're very forgiving plants and cooking

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<v Speaker 1>because they hold their texture. In a makeshift nursery nearby,

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<v Speaker 1>potted saplings of native quandong and courageong trees were beginning

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<v Speaker 1>to sprout. When they mature, the quandongs will produce a

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<v Speaker 1>tart fruit with twice the vitamin sea of an orange.

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<v Speaker 1>The couragengs will produce edible roots with a sweet coconut taste.

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<v Speaker 1>We bought this farm in order to try and educate

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<v Speaker 1>Australians about their food. Pasco said it doesn't look like

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<v Speaker 1>a conventional farm. It's wild food, a lot of it.

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<v Speaker 1>In the nearly two hundred and fifty years since the

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<v Speaker 1>so called first fleet carrying a one hundred and fifty

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<v Speaker 1>British convicts established the first settlement in what would become

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<v Speaker 1>Sydney in seventeen eighty eight. Australia has drifted steadily away

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<v Speaker 1>from its native bounty. Subsequent waves of migration brought foods

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<v Speaker 1>from everywhere else pork pies, lamb roasts, shrimp, wantons, lasagna.

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<v Speaker 1>The original foods eaten on the continent for thousands of

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<v Speaker 1>years were largely forgotten as indigenous communities came under assault,

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<v Speaker 1>their languages outlawed, their belief systems eroded. The first thing

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<v Speaker 1>that goes is culture. Pasco told me, genetically your Aboriginal,

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<v Speaker 1>but you have no knowledge unless it's passed on to you.

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<v Speaker 1>By the mid nineteenth century, many indigenous communities had been

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<v Speaker 1>forced off their ancestral lands and were living on government

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<v Speaker 1>rations of white flour, refined sugar, and tinned beef. In

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<v Speaker 1>the popular imagination, the wild foods of the continent some

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<v Speaker 1>sixty five hundred edible plants and animals have been documented,

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<v Speaker 1>were reduced to survivalist fair known by the blanket colloquialism.

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<v Speaker 1>Bush tucker, an archetype emerged of the ossy bushmen, most

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<v Speaker 1>memorably caricatured on film by Crocodile Dundee in the nineteen

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<v Speaker 1>eighties as a rugged individualist with enough Aboriginal food knowledge

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<v Speaker 1>to survive alone in the outback. On Australian television there

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<v Speaker 1>was bush Tucker Man, a former Australian Army officer named

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<v Speaker 1>Les Hiddens, who from nineteen eighty eight to nineteen ninety

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<v Speaker 1>six traveled through remote regions, surviving on snakes, lizards and

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<v Speaker 1>mangrove worms. But over the past forty years, as Australians

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<v Speaker 1>have grappled with the legacy of policies and attitudes that

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<v Speaker 1>decimated Aboriginal culture, some native foods have begun making in

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<v Speaker 1>roads into wider notions of Australian identity. There has been

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<v Speaker 1>a reappraisal, especially in the restaurant world, with chefs adding

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<v Speaker 1>native finger limes and lemon, myrtle, bush tomatoes and cockadoo plums,

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<v Speaker 1>kangaroo steaks and emo sausages to their kitchen arsenals. While

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<v Speaker 1>popular tastes can be slow to change, a handful of

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<v Speaker 1>chefs and TV personalities have broken through to the mainstream,

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<v Speaker 1>many of them outsiders, it turns out, who are perhaps

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<v Speaker 1>less burdened by the cultural baggage of growing up in Australia.

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<v Speaker 1>Jean Paul Brunetaux, whose family moved to Australia from France

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<v Speaker 1>when he was twelve, debuted one of the first restaurant

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<v Speaker 1>men used to mix European cooking techniques with Australia's native

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<v Speaker 1>ingredients when in nineteen eighty three he took over Round Trees,

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<v Speaker 1>located in a Sydney suburb. Brunetou started his cooking career

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<v Speaker 1>in the Australian Merchant Navy, and he got the idea

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<v Speaker 1>for the reimagined restaurant while traveling the world. It dawned

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<v Speaker 1>on me that wherever I went, I could eat local cuisine.

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<v Speaker 1>He told me recently. If I was in Thailand, I

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<v Speaker 1>could get Thai food. In Germany, I'd get German food.

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<v Speaker 1>But whenever I came back to Australia, I always thought, well,

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<v Speaker 1>we don't really have an Australian cuisine. At one port

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<v Speaker 1>of call in New Zealand, he tasted the foods of

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<v Speaker 1>the native Mayori people and a light bulb went off,

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<v Speaker 1>I thought to myself, He said, hang on a sec

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<v Speaker 1>what did the original people in Australia eat? He returned

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<v Speaker 1>home from his tour of duty and began researching the

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<v Speaker 1>traditional Aboriginal diet, as Pasco would do decades later. Bruneto

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<v Speaker 1>read through accounts from early explorers and settlers. This was

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<v Speaker 1>pre internet, he said, so it met libraries and historical texts.

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<v Speaker 1>He began to track down ingredients and experiment. Every time

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<v Speaker 1>I tasted something, I was wowed, he said. It was amazing.

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<v Speaker 1>I thought, why isn't this used? Why don't we know

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<v Speaker 1>about this? There's a cuisine in this. At Round Trees,

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<v Speaker 1>the first Australian restaurant with a fully native concept, as

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<v Speaker 1>Bruneto describes it, he served barbecued witchety grubs, wood eating

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<v Speaker 1>moth larvae with a nutty taste in peanut sauce. He

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<v Speaker 1>introduced urban Australians to quandongs and lemon myrtle, a tropical

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<v Speaker 1>shrub with lemony leaves, and he successfully lobbied the government

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<v Speaker 1>of New South Wales to approve the use of kangaroo

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<v Speaker 1>meat in restaurants. It was pioneering work and I loved it,

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<v Speaker 1>he said. By the nineteen nineties, a full fledged native

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<v Speaker 1>foods movement seemed to be gaining momentum. In ten years,

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<v Speaker 1>Australia's cuisine is going to be so new, so different

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<v Speaker 1>from the rest of the world, that it's going to

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<v Speaker 1>have an effect like nouvelle cuisine in France ten years ago,

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<v Speaker 1>Bruneto predicted in the Montreal Gazette in nineteen ninety. Bush

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<v Speaker 1>Tucker catches On read a headline in the Christian Science

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<v Speaker 1>Monitor the following year touting the hot new trend in

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<v Speaker 1>outback cuisine. But while niche businesses sprang up supplying native ingredients,

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<v Speaker 1>promoting especially their superfood nutrient rich qualities, no explosion in

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<v Speaker 1>restaurants focused on native foods materialized. When Mark Olif, an

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<v Speaker 1>Indigenous chef from a sprawling suburb called Dapto on the

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<v Speaker 1>coast of New South Wales, opened his first solo restaurant

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<v Speaker 1>in Sydney in the mid nineties, serving crocodile meat lasagna

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<v Speaker 1>and kangaroo loin with pepperberry sauce as a stand in

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<v Speaker 1>for stekopovre. The new enthusiasm was already waning. Olive called

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<v Speaker 1>his restaurant Midland, after historical feasting places found along the

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<v Speaker 1>Australian coast, where Indigenous people left behind scattered and buried fishbones,

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<v Speaker 1>seashells and other meal time detritus. His restaurant lasted only

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<v Speaker 1>two years. People couldn't understand what I was trying to do,

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<v Speaker 1>he told me recently. It was way ahead of its time.

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<v Speaker 1>A gregarious, performative figure, Olive went on to study film

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<v Speaker 1>and TV in Melbourne, and he found better luck promoting

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<v Speaker 1>native foods when he successfully pitched a show to Australian

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<v Speaker 1>TV called out Back Cafe. In the first episode, which

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<v Speaker 1>premiered in two thousand six, he foraged for native ingredients

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<v Speaker 1>and pieced together a telegenic spread, a salad of cold yabbees,

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<v Speaker 1>a native crayfish pizza topped with smoked kangaroo ice cream

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<v Speaker 1>infused with wattle seeds. It introduced Australians to a lot

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<v Speaker 1>of indigenous herbs, spices, things they'd never heard of. He said,

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<v Speaker 1>That's where my career started. The program ran for just

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<v Speaker 1>two seasons, but it helped make Olive a celebrity. He

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<v Speaker 1>has appeared regularly on telege since as a judge on

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<v Speaker 1>the cooking competition The Chef's Line, as a co host

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<v Speaker 1>of The Foraging focused on Country Kitchen, and has traveled

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<v Speaker 1>the world as a sort of cultural ambassador. It's been

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<v Speaker 1>a good forty years I've been working with this stuff.

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<v Speaker 1>Olive told me of his experience promoting native ingredients, and

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<v Speaker 1>it's only since reality TV started thirteen fourteen years ago

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<v Speaker 1>that it's moved forward. For a while, Australians seemed most

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<v Speaker 1>interested in engaging with native foods on television. Jacqueson Frillo,

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<v Speaker 1>a Scotsman who settled in Australia in two thousand, was

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<v Speaker 1>another chef and another outsider to make a name for

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<v Speaker 1>himself by celebrating native ingredients on Australian TV. Like Bruneto,

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<v Speaker 1>he had been startled to learn that the country had

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<v Speaker 1>no widely recognized pre colonial cuisine to speak of, and

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<v Speaker 1>he began visiting indigenous communities to learned about foods most

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<v Speaker 1>chefs ignored. In twenty thirteen, he opened his flagship restaurant

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<v Speaker 1>Urana and Adelaide, serving an elaborate tasting menu heavy on

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<v Speaker 1>native ingredients. In twenty fourteen, I spent a week in

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<v Speaker 1>the outback with Sonfrillo in a remote corner of the

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<v Speaker 1>Kimberley in Western Australia. We slept under the stars and

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<v Speaker 1>ate the wild food around us. A friend of Zanfrello's

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<v Speaker 1>cooked us a feast of kangaroo tale the sinewy, gelatinous

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<v Speaker 1>meat roasted in a pit he dug in the ground.

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<v Speaker 1>Son Frillo spoke of his dream of creating a network

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<v Speaker 1>of food suppliers through a foundation he intended to start,

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<v Speaker 1>and of plans to catalog everything in a database of

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<v Speaker 1>native foods. Sonfrillo's fame skyrocketed as he opened new restaurants

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<v Speaker 1>and became a fixture on Australian TV as a judge

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<v Speaker 1>on the cooking competition program Master Chef. He remained an

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<v Speaker 1>evangelist for native ingredients, but three years ago, after public

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<v Speaker 1>reports of financial mismanagement at his foundation, Zanfrillo was found

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<v Speaker 1>dead in a Melbourne hotel room at the age of

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<v Speaker 1>forty six. Although his cause of death was never made public,

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<v Speaker 1>family and friends have suggested that Sonfrillo, who was married

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<v Speaker 1>and had four children, died unexpectedly of natural causes. Today,

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<v Speaker 1>Australia's most prominent restaurant showcasing native ingredients is run by

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<v Speaker 1>another transplant chef, Ben Shuri from New Zealand. His restaurant Attica,

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<v Speaker 1>is a high end yet understated gastronomic gem nestled between

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<v Speaker 1>a massage therapist's studio and a veterinary hospital in a

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<v Speaker 1>sleepy inner suburb of Melbourne called Ripponlia. In two thousand five,

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<v Speaker 1>Shuri responded to an ad for a head chef job

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<v Speaker 1>at what was then a modest neighborhood bistro. It lacked

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<v Speaker 1>a clear eye identity, he recalled recently. The owner didn't

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<v Speaker 1>work in hospitality and wasn't even present most of the time.

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<v Speaker 1>He told me to make it whatever I wanted. Churie

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<v Speaker 1>introduced a new menu that fused references from his eclectic

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<v Speaker 1>background as a chef, a mix of Thai, French and

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<v Speaker 1>Australian influences. It was more autobiographical than of any particular place.

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<v Speaker 1>Soon the restaurant was racking up raves and food pilgrims

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<v Speaker 1>flooded Rippamly. A decade ago, Schuie began a decisive shift,

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<v Speaker 1>inspired in part by meeting Pasco, who was promoting Dark

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<v Speaker 1>Emu at a food and ideas festival. That book had

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<v Speaker 1>a profound effect on me. Schu Ree told me it

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<v Speaker 1>totally flipped the script, dismantled the lie of Aboriginal people

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<v Speaker 1>being solely hunter gatherers, and presented them as farmers, which

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<v Speaker 1>of course they were. It was so obvious, it was

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<v Speaker 1>right there. Schurie had already been experimenting with ingredients. He

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<v Speaker 1>foraged himself. I poisoned myself multiple times, he told me.

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<v Speaker 1>But Pasco introduced him to Aboriginal elders, who taught him

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<v Speaker 1>the traditional uses of the foods he'd been collecting and

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<v Speaker 1>other intriguing ingredients. He learned how to turn bunya nuts,

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<v Speaker 1>the world's largest pine nuts, into a chestnutty puree. How

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<v Speaker 1>to grill fish wrapped and bark from the paper bark tree,

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<v Speaker 1>how to harness green ants as a tangy pepperys seasoning.

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<v Speaker 1>Attica's chefs now cook almost exclusively with native ingredients. We

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<v Speaker 1>haven't used hard hoof animals here for some time, said Shrwery,

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<v Speaker 1>chatting in the restaurant's dining room. We prefer to use

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<v Speaker 1>wallaby and kangaroo and emu and crocodile. Guests would begin

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<v Speaker 1>arriving for dinner in a few hours. On a wooden tray,

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<v Speaker 1>he'd laid out a selection of produce from the restaurant's larder.

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<v Speaker 1>He held up a golf ball sized fruit with the

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<v Speaker 1>bright purple skin. This ouh ray plum is intense, he said.

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<v Speaker 1>It's sour on an almost unprecedented level. It makes an

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<v Speaker 1>amazing jam. The fruit is also known as Davidson plum

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<v Speaker 1>after a nineteenth century sugar cane grower, John Davidson, but

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<v Speaker 1>Scheweery prefers the Aboriginal name. Davidson was a notorious murderer

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<v Speaker 1>of Aboriginal people. He said, herein lies the trickiness of

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<v Speaker 1>our country. There were also sprigs of salt bush, a

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<v Speaker 1>wild salty shrub that grows on beeches and in deserts

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<v Speaker 1>across the country. And red champagne finger limes with tiny

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<v Speaker 1>sour pearls sometimes called citrus caviare bursting out from under

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<v Speaker 1>their ruddy skin. My twelve course dinner that night included

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<v Speaker 1>a miniature map of Australia, playfully constructed from thinly sliced

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<v Speaker 1>raw fish, with tiny dollops of native produce deposited around

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<v Speaker 1>various corners of the country, smidgeens of munch tree trees,

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<v Speaker 1>tiny berries from South Australia that taste like spiced apples,

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<v Speaker 1>of Geraldton wax, the soapy herbaceous leaves of a shrub

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<v Speaker 1>from Western Australia of waregaal greens, a native spinach from

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<v Speaker 1>New South Wales and elsewhere of rainforest cherry, a tangy

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<v Speaker 1>sweet berry from Queensland. A buttery tart shell came filled

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<v Speaker 1>with pepperberry cream and a sprinkle of green ants from

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<v Speaker 1>the Northern Territory, adding a citrusy zing to the dish,

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<v Speaker 1>which was served on a plate with hyperrealistic ants painted

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<v Speaker 1>on it. Crocodile rib meat arrived on flatbread in a

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<v Speaker 1>sort of sweet and savory gyro smeared with macedamia nut,

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<v Speaker 1>yogurt and native honey. A classic Australian meat pie was

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<v Speaker 1>stuffed with stewed kangaroo and paired with a shot of

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<v Speaker 1>dark Emu Lager, a local beer brewed with native grass

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<v Speaker 1>seeds and named after Pascoe's book. Schwelry has forged personal

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<v Speaker 1>relationship with many of his suppliers, who are often isolated

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<v Speaker 1>and working with very small quantities. We don't really have

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<v Speaker 1>a consistent supply chain for some of these foods, he said.

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<v Speaker 1>It may seem odd then that some ingredients I first

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00:21:14.279 --> 00:21:18.039
<v Speaker 1>tasted a decade ago have become big business, but not

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<v Speaker 1>in the way chefs like Showery would hope. Demand has

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<v Speaker 1>come instead from the pharmaceutical and beauty industries think skin

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<v Speaker 1>creams made with finger limes and cacadoo plums, and shampoos

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<v Speaker 1>infused with river mint. At the same time, Aboriginal owned

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<v Speaker 1>businesses have been mostly left out of the expanding native

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<v Speaker 1>foods and botanical sector, accounting for just two percent of

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<v Speaker 1>all generated revenue according to a recent estimate. Pasco is

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<v Speaker 1>working to even the playing field to pass down traditional knowledge.

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<v Speaker 1>He explained, Aboriginal elders sometimes encourage younger generations to gather

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<v Speaker 1>plants for interested outsiders, such as cosmetic industry representatives who

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<v Speaker 1>show up in Aboriginal communities. They more or less donate

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<v Speaker 1>those plants, and then the cosmetics industry think that's the price,

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<v Speaker 1>Pascoe told me, so we're having to educate the market

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<v Speaker 1>to be a bit more respectful. One morning in Perth,

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<v Speaker 1>in Western Australia, I met with the founders of Gather Foods,

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<v Speaker 1>an Aboriginal owned business, in their kitchen and a historic

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<v Speaker 1>building of the Aboriginal Advancement Council, a civil rights group.

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<v Speaker 1>The company launched in twenty sixteen as a catering business,

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<v Speaker 1>before expanding to include events, food production, and a wholesale

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<v Speaker 1>arm selling a wide range of native spices, herbs, jams

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<v Speaker 1>and sauces. We started the business really to take the

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<v Speaker 1>narrative back around native food, Jerry Mattera, a co founder

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<v Speaker 1>and a trained chef raised in a small town south

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<v Speaker 1>of Perth, told me. Along with funneling native ingredients into

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<v Speaker 1>corporate catering gigs, gather foods hosts, bush Tucker talks and

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<v Speaker 1>tastings experiences that offer tips on using, sourcing and growing

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<v Speaker 1>native edible plants, with an option to include traditional dance

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<v Speaker 1>performances and smoking ceremonies. The hope is to get people

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<v Speaker 1>thinking a little bit differently about native foods. As Matera

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<v Speaker 1>explained it, our ancestors have been here for over sixty

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<v Speaker 1>thousand years and people should know that. The company works

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<v Speaker 1>with the network of farms around the country to source

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<v Speaker 1>native ingredients, which it slips into a range of sleekly

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00:23:37.440 --> 00:23:42.839
<v Speaker 1>packaged commercial products pints of chocolate, wattleseed ice cream, jars

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<v Speaker 1>of chili and desert lime flavored roasted nuts, bottles of

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<v Speaker 1>gin infused with salt bush and sunrise lime. This year

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<v Speaker 1>on the waterfront in Fremantle, just south of Perth, Materira

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<v Speaker 1>and his team are opening their own culinary complex with

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<v Speaker 1>the cafe, retail shop and an event space, and they

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<v Speaker 1>have been working on exporting their products globally. I feel

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<v Speaker 1>like we're at the tip of an explosion, Matira said.

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<v Speaker 1>Like many champions of indigenous Australian ingredients, Materia sees Pasco

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<v Speaker 1>as a personal hero. All that he's about is bringing

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<v Speaker 1>native food to the forefront, Materira told me. In twenty

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<v Speaker 1>twenty four, Pasco published a new book, Black Duck, A

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<v Speaker 1>Year at Yamburah, chronicling both life on his farm as

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<v Speaker 1>it emerged from the COVID nineteen pandemic and the public

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<v Speaker 1>reaction to dark Emu with pastoral sketches by Harwood. Since

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<v Speaker 1>buying the property, he's tackled his share of logistical challenges,

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<v Speaker 1>from staff and equipment shortages to devastating wildfires. While launching

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<v Speaker 1>an agricultural business from scratch, He's made his life more

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<v Speaker 1>difficult by hewing closely to indigenous growing techniques. We are

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<v Speaker 1>not applying fertilizer except in the very early stages, not

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<v Speaker 1>providing much water because part of the argument is these

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<v Speaker 1>practices are sustainable and the old people did it with

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<v Speaker 1>what was available, so we have to do it with

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<v Speaker 1>what is available. He uses fire as a land management

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<v Speaker 1>tool firestick farming. The Aboriginal community calls it conducting controlled

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<v Speaker 1>burns to clear out invasive vegetation and encourage new growth.

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<v Speaker 1>The weather was turning windy. Harwood was preparing lamb stew

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<v Speaker 1>for dinner. Near By, a mob of kangaroos emerged from

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<v Speaker 1>the forest to graze. As we spoke, Pasco noticed smoke

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<v Speaker 1>rising from the river bank, and he popped down to

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<v Speaker 1>investigate the embers of a fire lit earlier that day

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<v Speaker 1>had come back to life. Jumping on to the dock

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<v Speaker 1>where he moors his motor boat in the river, he

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<v Speaker 1>grabbed a bucket and doused the burning planks, then rushed

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<v Speaker 1>back up the hill. He returned a few minutes later

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<v Speaker 1>with a vat of water and a powerful hose, and

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<v Speaker 1>soon the fire was out. Kangaroo grass farming, it turns out,

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<v Speaker 1>is rigorous work, and the business has been a struggle.

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<v Speaker 1>But Pasco has hope. It's very boutique at the moment,

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<v Speaker 1>he admitted, but sooner or later he felt sure it

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<v Speaker 1>would catch on and if we have anything to do

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<v Speaker 1>with it, there will be cultural acknowledgment and Aboriginal people

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<v Speaker 1>will benefit. To hasten that change. In early twenty twenty five,

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<v Speaker 1>Pasco brought on new partners at the farm, handing day

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<v Speaker 1>to day management over to members of the local Indigenous community,

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<v Speaker 1>and he has set in motion plans to transfer ownership.

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<v Speaker 1>A few years ago, in the Sydney Opera House, Olive

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<v Speaker 1>opened a new incarnation of Bidden, more than twenty five

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<v Speaker 1>years after closing the first. It's a more ambitious version

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<v Speaker 1>of the original restaurant, serving kangaroo prejute, crocodile tanduri, geraldton

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<v Speaker 1>wax panacotta and cocktails made with green ant infused gin.

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<v Speaker 1>Among restaurants, it may be the most high profile bridge

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<v Speaker 1>yet between ancient and modern Australia, another step toward bringing

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<v Speaker 1>native ingredients into the mainstream. At the restaurant's inauguration in

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<v Speaker 1>July twenty twenty three, Olive spoke to some four hundred

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<v Speaker 1>well wishers, who included his ninety year old father. Recalling

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<v Speaker 1>his early days as a chef, Olive told the crowd,

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<v Speaker 1>if you said to me that an indigenous bloke from

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<v Speaker 1>Dapto would one day open a restaurant at the Sydney

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<v Speaker 1>Opera House, I would have said, that's mission impossible. This

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<v Speaker 1>concludes readings from the Smithsonian Magazine for today. Your reader

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<v Speaker 1>has been Rebecca Shore. Thank you for listening, and have

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<v Speaker 1>a great day.
