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<v Speaker 1>I'm Jesse Jackson Junior. Welcome forward to the Jesse Jackson

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<v Speaker 1>Junior Show on KBLA Talk fifteen Haiti. We've been having

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<v Speaker 1>a fascinating conversation about the state of Palestinian people in Dagaza.

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<v Speaker 1>Our very special guest has been a doctor Ania Decock,

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<v Speaker 1>Head of Policy and Laison Unit with the United Nations

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<v Speaker 1>Population Fund Humanitarian Office. Doctor decc provides UNFPA country and

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<v Speaker 1>regional offices with advice on policy coordination and technical support

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<v Speaker 1>related to humanitarian preparedness, emergency response, disaster, risk reduction, recovery

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<v Speaker 1>and resilience. Her goal and role is to advance the

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<v Speaker 1>gender equality, to promote sexual and reproductive health and rights,

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<v Speaker 1>including minstrel health, mental health and psychosocial support for book

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<v Speaker 1>and respond to gender based violence issues in humanitarian settings.

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<v Speaker 1>Doctor Decock, welcome forward to the Jesse Jackson Junior Show.

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<v Speaker 2>Thank you, Thank you, Jesse. I'm so glad to be

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<v Speaker 2>with you today.

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<v Speaker 1>You know, in the first hour we talked about some

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<v Speaker 1>of the difficulties of pregnancies within the Gaza and the

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<v Speaker 1>circumstances under which children are born into the world. Under

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<v Speaker 1>those particular circumstances, I can only imagine that the ability

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<v Speaker 1>to deliver mental health services to women who are struggling

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<v Speaker 1>with difficult pregnancies and the trauma of war itself must

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<v Speaker 1>be its own unique challenge. I can imagine in this

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<v Speaker 1>moment that mental health services are probably the very last

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<v Speaker 1>available services given the urgent need for other critical care

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<v Speaker 1>in the in the maternal process. Doctor de Coca, Yeah, you.

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<v Speaker 2>Know the reality of the matter.

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<v Speaker 3>Yes, mental health and psychosocial support has been needed in

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<v Speaker 3>Gaza for many years. There has been a lot of

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<v Speaker 3>work on mental health and psycho social support because of

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<v Speaker 3>you know, this is a generational trauma. This is not

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<v Speaker 3>just yesterday trauma. It's not twenty twenty three trauma. It's

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<v Speaker 3>a trauma since nineteen forty eight going onward.

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<v Speaker 2>So it's a generational trauma.

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<v Speaker 3>We talk about it really, you know, like you are

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<v Speaker 3>talking about people who are born in refugee camps and

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<v Speaker 3>you know they have to survive on a daily basis

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<v Speaker 3>and really be able to.

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<v Speaker 2>Grow and rebuild.

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<v Speaker 3>And have families. So it's not an easy situation. Currently,

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<v Speaker 3>mental health is number one needed. Plus you know, maternal

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<v Speaker 3>health is very needed. Everything is needed at the moment,

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<v Speaker 3>you know, like you are talking about also, you know,

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<v Speaker 3>bad water and sanitation situation where a lot of.

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<v Speaker 2>Water born diseases.

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<v Speaker 3>Are happening and infections because of lack of sanitation, and

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<v Speaker 3>these are the situation that a lot of the children,

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<v Speaker 3>the newborns are facing. You know, if you don't have

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<v Speaker 3>clean water, what are you going? And it's the only

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<v Speaker 3>water that you could have is the seawater. Otherwise, you know,

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<v Speaker 3>there is no other water coming like clean water into Gaza.

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<v Speaker 3>So it's very difficult to like to truly understand that

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<v Speaker 3>when you don't have electricity, you don't have water, you

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<v Speaker 3>don't have you know, university schools, medical health care, attacks

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<v Speaker 3>mentally everybody, you know what I mean. It's like eighty

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<v Speaker 3>percent of mental health issues is daily life issues. If

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<v Speaker 3>you improve the situation, a lot of people could improve.

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<v Speaker 3>But if doesn't happen, then these people are going to

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<v Speaker 3>really suffer.

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<v Speaker 2>Postraumatic syndrome. You know a lot of children.

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<v Speaker 3>Then sleep, you know, they have nightmares, bedwetting, you know,

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<v Speaker 3>you name it. A lot of women have you know

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<v Speaker 3>a lot of depressions that we are dealing with a

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<v Speaker 3>lot of stress and depression and so a lot of

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<v Speaker 3>people are suffering. Elderly there is a lot of children

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<v Speaker 3>who have been an accompanied at the moment because their

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<v Speaker 3>family members have died and there's nobody else to take

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<v Speaker 3>care of them.

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<v Speaker 2>Plus they might be also injured on top of that.

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<v Speaker 3>So I think, you know, this is not the first

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<v Speaker 3>time that there is you know, these type of attacks.

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<v Speaker 3>Twenty eighteen, there was you know, another one in two

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<v Speaker 3>thousand and nine, there was several of these type of

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<v Speaker 3>situations where Gaza was attacked and people were bombed in

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<v Speaker 3>their houses and many families actually have have just been

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<v Speaker 3>whipped out of the Silver history. They are not there

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<v Speaker 3>anymore because they have just died. You know, we are

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<v Speaker 3>talking about more than seventy one thousand that have died

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<v Speaker 3>like because of the war, but we are not talking

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<v Speaker 3>about the numbers that are dying because of the unhealthy

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<v Speaker 3>conditions that they are living in. So that's another thing

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<v Speaker 3>that we really need to understand that, you know, people

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<v Speaker 3>are dying also from infections, people are dying from hypothermia,

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<v Speaker 3>People are dying from different things because of the conditions

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<v Speaker 3>that they.

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<v Speaker 2>Are living in.

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<v Speaker 3>So you are not talking about only the seventy one

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<v Speaker 3>thousand that were wounded and died, you know, like the

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<v Speaker 3>seventy one died because of you know, shrapnels, bombs and

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<v Speaker 3>all of that. But we also are talking about people

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<v Speaker 3>who are dying because there is no medical care available

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<v Speaker 3>at the moment.

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<v Speaker 1>To that, I know that we're going to be coming

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<v Speaker 1>forward in about thirty seconds. And so that's that's how

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<v Speaker 1>we saying that we have a break here on Kibi

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<v Speaker 1>only top fifteen to eighty. But who speaks for the

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<v Speaker 1>people of the Gaza.

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<v Speaker 3>Uh, it's again, you know what I mean, nobody is

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<v Speaker 3>listening to the people of Gaza. The people of Gaza

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<v Speaker 3>who basically were on social media, you know what, they

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<v Speaker 3>were speaking about what is happening to them on a

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<v Speaker 3>daily basis. The UN is speaking about what is happening

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<v Speaker 3>on a daily basis. The civil society, you know, the

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<v Speaker 3>international civil society, who have been witnessing, who have actually

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<v Speaker 3>been on the ground in Gaza. They are witnessing and

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<v Speaker 3>they are talking about what is happening to the Gaza people.

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<v Speaker 3>I think the UN has spoken so many times about

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<v Speaker 3>the situation in Gaza, but nobody is listening at the moment.

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<v Speaker 2>Also, Israel has spared.

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<v Speaker 3>A lot of the you like, not only the you

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<v Speaker 3>An agency, but the International Jeels also from non governmental organization.

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<v Speaker 1>Doctor we come forward will have more discussions on editions

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<v Speaker 1>of the Palestindians in the Gaza and in the West Bank.

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<v Speaker 1>I'm Jesse Jackson Junior. Listen Jesse Jackson Junior Show on

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<v Speaker 1>Cabulity Talk fifteen eighty more when we come forward. Jesse

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<v Speaker 1>Jackson Junior. Welcome Ford to the Jesse Jackson Junior Show.

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<v Speaker 1>Before joining the United Nations, doctor Ania Decock in June

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<v Speaker 1>of two thousand and four was the Director of Relief

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<v Speaker 1>and Development Programs with International Medical Corps. She managed and

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<v Speaker 1>developed technical aspect of service delivery programming to improve quality

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<v Speaker 1>of care within IMC global programs and relief and development

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<v Speaker 1>settings throughout Africa, Central Asia, the Middle East, Southeast Asia.

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<v Speaker 1>She's also worked as technical advisor for the Reproductive Health

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<v Speaker 1>in Conflict Consort. Doctor Deacock, Welcome forward to the Jesse

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<v Speaker 1>Jackson Juniors. Will thank you, Jesse, and I know that

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<v Speaker 1>we're in a little bit of a challenge with the

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<v Speaker 1>siren that's in the background. I can understand that.

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<v Speaker 2>New York.

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<v Speaker 1>So I did want to ask you and this is

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<v Speaker 1>our final segment, and I'm so grateful that you were

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<v Speaker 1>able to stay with us from from your perspective, other

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<v Speaker 1>than the United Nations, are there other partners around the

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<v Speaker 1>world that are stepping up to address the humanitarian crisis

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<v Speaker 1>that exists in the Gaza and in the West Bank?

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<v Speaker 2>Thank you.

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<v Speaker 3>Yes, there are a lot of international non governmental organization

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<v Speaker 3>that has worked in Palestine, in Gaza, West Bank and

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<v Speaker 3>Isjerus and for many.

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<v Speaker 2>Years, for many decades. I can name few of them.

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<v Speaker 3>Care International International Rescue Committee, International Medical Core Project, Hope,

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<v Speaker 3>you know, there are OXFAM.

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<v Speaker 2>Catholic Relief Services. All of them are you know, are

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<v Speaker 2>part and.

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<v Speaker 3>Parcel of the international community that existed and still exists

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<v Speaker 3>in Palestine. Although recently, you know, there was an order

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<v Speaker 3>to really uh not provide authorization for international uh non

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<v Speaker 3>governmental organization to work in in in Palestine, in the

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<v Speaker 3>West Bank and in Gaza and is Jerusalem. So this

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<v Speaker 3>is something that was you know, like sort of a

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<v Speaker 3>band of international organization from really working and supporting the

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<v Speaker 3>Palestinian community to really survive the situation that they are

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<v Speaker 3>living under at the moment. So it's very important that

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<v Speaker 3>the international community continued to be present, especially like the

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<v Speaker 3>non governmental organization to be present and be able to

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<v Speaker 3>see what's going on and be also the eyes and

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<v Speaker 3>ears for the Palestinian people well in Galza, West Bank

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<v Speaker 3>and Jerusalem. So and it's Jerusalem. These are still you know,

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<v Speaker 3>is Jerusalem. Although it was annex by by Israel, it's

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<v Speaker 3>still you know, I mean, not considered an Israeli territory

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<v Speaker 3>by international community. It's still contested area and never like

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<v Speaker 3>the issue of Jerusalem, have never been resolved at all.

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<v Speaker 2>So I think this is very very.

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<v Speaker 3>Important issue that still people don't you know, understand that

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<v Speaker 3>there are a Palestinian community in Jerusalem that has at

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<v Speaker 3>the moment not a lot of support also from the

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<v Speaker 3>international community, if these organizations stop being there and active

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<v Speaker 3>in providing support. So I think we need the international

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<v Speaker 3>community to continue being in Galza, West Bank and Jerusalem.

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<v Speaker 1>I'd like to take this opportunity to shared just a

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<v Speaker 1>little bit of my family's history in this conflict. My

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<v Speaker 1>mother was a close and dear friend of the late

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<v Speaker 1>Anhwar Sadata, the late president of Egypt, and even when

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<v Speaker 1>I was a member of Congress, I spent number of

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<v Speaker 1>trips meeting with Hosny and Mubarak. The success to anwar

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<v Speaker 1>Sadat in Egypt and worked very closely with the Foreign

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<v Speaker 1>Operations Committee, the House Appropriations Committee with their security services

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<v Speaker 1>as well. But when my mother met with Yasser Arafat

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<v Speaker 1>in the late seventies, shared with her that he was

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<v Speaker 1>willing to talk with the Israetans. My mother returned to

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<v Speaker 1>the United States, she met with her close and dear

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<v Speaker 1>friend whom she had the privilege of marching with in

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<v Speaker 1>the late sixties, Andrew Young, whom Jimmy Carter had appointed

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<v Speaker 1>to the UN Security Council as Ambassador to the United Nations.

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<v Speaker 1>During this particular cycle he was President of the Security Council.

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<v Speaker 1>He met with my mother and my mother shared with

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<v Speaker 1>him her good friend Andy. She said, Andy, listen, you

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<v Speaker 1>need to talk to the Palestinians because they're willing to

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<v Speaker 1>talk with the Israelis. Andy Young, as President of the

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<v Speaker 1>Security Council, clearly within his rights as President of the

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<v Speaker 1>Security Council, had a private meeting with Palestinian leadership, and

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<v Speaker 1>he was fired by President Jimmy Carter for having that meeting.

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<v Speaker 1>And the firing of Andy Young led to a rift

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<v Speaker 1>between African Americans and Jewish people. That is a fact

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<v Speaker 1>even until this day that the most prominent African American,

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<v Speaker 1>the most promising disciple of Martin Luther King Junior, who

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<v Speaker 1>would later of course go on to become a Congressman,

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<v Speaker 1>and the mayor of Indiana could be fired by the

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<v Speaker 1>former I'm sorry, the mayor of Atlanta, by the former

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<v Speaker 1>Governor of Georgia in the capacity as President of the

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<v Speaker 1>United Nations. And so African Americans have directly and indirectly

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<v Speaker 1>been involved in the conflict for eight number of years.

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<v Speaker 1>I as a member of Congress to work with Ariel Charon.

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<v Speaker 1>I also worked with Benjamin nat in Yahoo. I spent

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<v Speaker 1>a significant amount of time in the West Bank with

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<v Speaker 1>Saab Erakat as well as other Palestinian leadership at chief

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<v Speaker 1>negotiators on behalf of the two state solution. And so

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<v Speaker 1>these aren't just policy prescriptions. So these are between I

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<v Speaker 1>know myself, but certainly Anaya and p l DA Silva.

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<v Speaker 1>We are long standing negotiators for peace in the region.

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<v Speaker 1>That isn't just a function of where do you stand

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<v Speaker 1>on this? Where do you stand on that? No, we've

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<v Speaker 1>been there for forty years and longer. We've been part

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<v Speaker 1>of a broad discussion and some of that discussion, of

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<v Speaker 1>course here domestically in the United States in the end

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<v Speaker 1>would lead to relationship building, growth, and even challenges between

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<v Speaker 1>Blacks and Jewish people here in the United States, laying

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<v Speaker 1>the foundation for you know, better and broader relationships in

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<v Speaker 1>the tradition of Martin Luther King Junior and Abraham and

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<v Speaker 1>Abraham Heschel, Rabbi Abraham Heschel who marked with doctor King

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<v Speaker 1>in the Deep South. And so there is a kinship

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<v Speaker 1>that we have with both the global jewelry in that

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<v Speaker 1>we both exited a slave system. Of course, they exited

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<v Speaker 1>a faronic slave system. Let my people go, and we

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<v Speaker 1>exited a slave system too. Amend the Constitution of the

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<v Speaker 1>United States because these states wouldn't let us out of

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<v Speaker 1>the peculiar institution of slavery. We share so much in common,

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<v Speaker 1>but we also share in the self determination and the

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<v Speaker 1>rights of Palestinian people to be able to live free,

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<v Speaker 1>to have life, liberty, and the pursuit of happiness. I

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<v Speaker 1>felt compelled to share that little bit of history Ania,

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<v Speaker 1>because it is who we are. It is it is

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<v Speaker 1>ingrained in who we are. The Palesinian babies and mothers

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<v Speaker 1>should not be suffering at this hour. Neil, let me

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<v Speaker 1>ask you this question before we before we shut down

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<v Speaker 1>our program. We have about six minutes remaining with you

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<v Speaker 1>on the program, and we close at the hearts. There's

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<v Speaker 1>a hard stop at the thirty. Can you share with

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<v Speaker 1>us the hope that you have for Palestinian people in

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<v Speaker 1>the next let's say, five minutes.

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<v Speaker 3>Yes, you know, I think every Palestinian across the globe,

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<v Speaker 3>you know, and I'm talking about you know, Palestinians who

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<v Speaker 3>are currently in Gaza, Palestinian who are currently in the

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<v Speaker 3>West Bank, in Jerusalem, and the refuge camps in Jordan, Lebanon,

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<v Speaker 3>and in refugee camps of Syria and in the Aspera. Okay,

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<v Speaker 3>we are talking about you know, the refugees, like five

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<v Speaker 3>point nine million refugees, Palestinian refugees in in the the Aspera.

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<v Speaker 2>Uh and and and they all, you know.

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<v Speaker 3>I mean, of course the numbers is more than that

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<v Speaker 3>across the globe. But I think everybody wants peace, They

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<v Speaker 3>want self determination. They want also the ability to to

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<v Speaker 3>have the freedom to decide for themselves and not anybody

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<v Speaker 3>deciding on their behalf.

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<v Speaker 2>I think that's very important.

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<v Speaker 3>And and also you know, like blaming the Palestinian for everything.

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<v Speaker 2>That happened to the Jewish people. This is absolutely ridiculous,

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<v Speaker 2>you know what I mean. It's it's not that the

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<v Speaker 2>Palestinian are the investigator of what happened to the Jews

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<v Speaker 2>during Second World War Two. We all know and we sympathize,

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<v Speaker 2>you know, I mean about what happened, and nobody wants

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<v Speaker 2>to see another Second World War two happening. And we

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<v Speaker 2>don't want to see another you know, genocide happening in

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<v Speaker 2>the world.

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<v Speaker 3>And I think what we want is also for us,

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<v Speaker 3>you know, I mean to be able to live freely,

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<v Speaker 3>return to our homes, be able to rebuild our lives,

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<v Speaker 3>or to be you know, some sort of preparation because

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<v Speaker 3>you know, like this is not going.

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<v Speaker 2>To go away. You know, these people are not going

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<v Speaker 2>to go away.

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<v Speaker 3>We are existing, We are we have a voice, and

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<v Speaker 3>we are people of this world. We have the same

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<v Speaker 3>rights as everybody. This is part of the You and

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<v Speaker 3>Human Rights shorter. We have the right to decide for

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<v Speaker 3>ourselves and at the moment, we are not being able

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<v Speaker 3>to decide for ourselves, and people are deciding on our

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<v Speaker 3>behalf on a daily basis. You know, the peace process,

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<v Speaker 3>you know, where is the peace process?

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<v Speaker 2>It's almost dead, Okay, it's almost dead.

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<v Speaker 3>Like the two state solutions, it never been you know,

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<v Speaker 3>I mean implemented, and it wasn't because of the Palestinians.

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<v Speaker 2>That wasn't implemented. So I think what we need, you.

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<v Speaker 3>Know, what I mean is really a comprehensive new narrative

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<v Speaker 3>of peace and reconciliation. As you have said, Jesse, you know,

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<v Speaker 3>we have to come together. There is no like this

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<v Speaker 3>is one land that basically has to have the two

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<v Speaker 3>people living together.

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<v Speaker 2>There is no other alternatives.

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<v Speaker 3>There is no other alternatives except to have peace over Nonie.

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<v Speaker 1>I think about the I really appreciate. I appreciate what

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<v Speaker 1>you said. You know, I think, I think the trauma

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<v Speaker 1>between both sides has been so great for so long

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<v Speaker 1>and so difficult that I even shared with Prime Minister

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<v Speaker 1>not in Yahoo, that I wish there were some way

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<v Speaker 1>that students could exchange, be exchanged on both sides of

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<v Speaker 1>the border, so that a new generation could enjoy themselves

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<v Speaker 1>socially and culturally and engage not in a segregated, across

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<v Speaker 1>the fence relationship, but a spiritually integrated relationship. We play

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<v Speaker 1>soccer together, baseball together, and.

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<v Speaker 2>Have the same rights, you know, the same right.

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<v Speaker 1>But it may have to start incrementally with a generation

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<v Speaker 1>that isn't as hardened as some of the professionals and

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<v Speaker 1>some of the older generations that have experienced so much

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<v Speaker 1>trauma together. I'm just talking about there's so many things

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<v Speaker 1>that my son, when he talks to me at twenty

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<v Speaker 1>two years old, I'm like, what are you talking about?

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<v Speaker 1>And then he, you know, he calls his friends call

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<v Speaker 1>me unk. I'm like, unk, I'm not an old man.

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<v Speaker 1>I mean, when when did that?

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<v Speaker 2>When did That's hard?

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<v Speaker 1>So there's like a world that they understand that is

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<v Speaker 1>not our own, and I almost don't want to share

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<v Speaker 1>with them the mistakes that we've made when they are

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<v Speaker 1>a lot less wed to the idea of the way

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<v Speaker 1>their parents felt or thought. They've gone to school with

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<v Speaker 1>Jewish students, They've gone to school with Palestinians and Arab Americans,

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<v Speaker 1>They've they're a lot less hung up on some of

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<v Speaker 1>the stuff that our parents are hung up on. And

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<v Speaker 1>I wish there were this environment where there were trust

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<v Speaker 1>built amongst a generation of people who are willing to

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<v Speaker 1>build it in the space, in safe spaces. And I

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<v Speaker 1>don't know if that's all all the way possible, but Ane,

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<v Speaker 1>I'm so grateful that you spent this hour with us

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<v Speaker 1>on the Jesse jack hour and a half with us

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<v Speaker 1>on the Jesse Jackson Junior Show.

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<v Speaker 2>Thank you, thank you, and I am glad to be

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<v Speaker 2>with you all. Thank you.

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<v Speaker 1>I hope that you'll come back and join us some

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<v Speaker 1>other time. Yes, Doctor Hannia, it's been our very special

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<v Speaker 1>guest for the last hour and a half. More on

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<v Speaker 1>the Jesse Jackson Junior Show. When we come forward on

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<v Speaker 1>K Billy Talking, Thank you. I'm Jesse Jackson Jr. Welcome

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<v Speaker 1>forward to the Jesse Jackson Junior Show. It's Wealthy Wednesdays

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<v Speaker 1>on the Jesse Jackson Junior Show. And before I bring

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<v Speaker 1>up our next guest. In case you're wondering why your

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<v Speaker 1>text messages are not working, it's because Verizon is out

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<v Speaker 1>over large parts of the country. That's why your text

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00:21:43.079 --> 00:21:45.200
<v Speaker 1>messages are coming back. That's why your cell phone may

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<v Speaker 1>not be working. And you might be asking yourself, did

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<v Speaker 1>they receive my check or did they pay the bill

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<v Speaker 1>or did they withdraw the money from my account? No,

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<v Speaker 1>they bound And that's that's like to leave us naked

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<v Speaker 1>in the wintertime because we can't text, we can't call,

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<v Speaker 1>can't see what's going on in the world, including our

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<v Speaker 1>live news programming, and so I want to let you

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<v Speaker 1>know that's exactly what's happening with your phone. Verizon is

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<v Speaker 1>having a kind of power or system outage at this hour,

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<v Speaker 1>and I want to bring that to everyone's attention. Our

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<v Speaker 1>very special guest in this hour is Mike Worldwide pr

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<v Speaker 1>alum John Diggles, who serves as CEO and founder of

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<v Speaker 1>ash Shint Strategies. He's not here yet, but when he

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<v Speaker 1>does come, he will have already been introduced providing services

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<v Speaker 1>in digital transformation, corporate storytelling, employer brand strategy, marketing, or

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<v Speaker 1>clinical research and return on investment measurement. The agency's IP

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<v Speaker 1>uses proprietary communications algorithms combining online community insights with medical

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<v Speaker 1>professionals perspectives, patient observations, and market data to promote adoption telemedicine,

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<v Speaker 1>remote patient monitoring, and healthcare artificial intelligence, among other offerings.

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<v Speaker 1>When John Diggles comes onto the program, we're going to

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<v Speaker 1>talk about a little bit of that, but a lot

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<v Speaker 1>more than that. John has one of the best and

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<v Speaker 1>brightest minds in the public relations space bar Nune, and

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<v Speaker 1>he's using and maximizing technology to get that done, but

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<v Speaker 1>I'm particularly honored in this hour, even though I don't

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<v Speaker 1>think she's turned up her microphone and roadcaster. The producer

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<v Speaker 1>and creator of the Jesse Jackson Junior self Tina Town's

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<v Speaker 1>welcome forward to the show.

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<v Speaker 4>Oh Jesse, Oh Jesse. It's only Wednesday. What am I

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<v Speaker 4>doing here?

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<v Speaker 1>I know it's supposed to be fat meat Fridays, but

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<v Speaker 1>it can be fat meat. Wednesday's a lot of fat

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<v Speaker 1>meat in the last ninety minutes.

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<v Speaker 4>Though, Gina, I understand, Oh my god, there has been sure.

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<v Speaker 1>I'm not completely taken aback by the humanitarian crisis that's

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<v Speaker 1>taking place in that part of the world. But under

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<v Speaker 1>the Trump regime, there's probably going to be a humanitarian

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<v Speaker 1>crisis taking place in almost every country in the world

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<v Speaker 1>if he has he has his say, because he's destabilizing,

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<v Speaker 1>as doctor Deacoq said, he's to stabilizing all of the

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<v Speaker 1>norms in systems, not only in South America, trying to

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<v Speaker 1>destabilize Nigeria, threatening Cuba and Colombia. Meeting today with the

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<v Speaker 1>Foreign Minister and the Prime Minister of Greenland. And even

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<v Speaker 1>though the United States has provided significant security for the

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<v Speaker 1>State of Israel, by the way, which the state of

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<v Speaker 1>Israel does need, it does need to be secure. There

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<v Speaker 1>is now an open discussion about what the President of

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<v Speaker 1>the United States is committing himself to do in Iran.

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<v Speaker 1>In light of the more than twenty four hundred protesters

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<v Speaker 1>who have been killed or murdered by the regime. Many

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<v Speaker 1>have suggested that regime change in Iran would have a

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<v Speaker 1>profound impact on global stability, particularly in the Middle East,

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<v Speaker 1>because Iran is that kind of that kind of terror

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<v Speaker 1>state that sponsors terror in other parts of the world,

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<v Speaker 1>but also in friendly neighbors to Iran, other Arab countries

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<v Speaker 1>in the Middle East. And you know, good riddance. If

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<v Speaker 1>the democracy or the form of government that the people

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<v Speaker 1>ultimately choose in Iran is up for and by them,

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<v Speaker 1>if they're good with it, if they're good with the

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<v Speaker 1>preservation of rights for women, if they're good with the

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<v Speaker 1>preservation of human rights, good riddens. But the idea that genus,

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<v Speaker 1>some kind of ayatolah is over the system and his

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<v Speaker 1>religious values are being imposed on everybody, I might find

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<v Speaker 1>that deeply troubling. I always have found it deeply troubling.

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<v Speaker 4>I mean one has to wonder, I mean, can I

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<v Speaker 4>just get any values people out here. I've been just

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<v Speaker 4>dog gone all over the world. People are just all

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<v Speaker 4>over the place. It's like little ants that are just

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<v Speaker 4>scurrying everywhere, chasing, you know, the next piece of corn bread.

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<v Speaker 4>I am lost for words for where the human heart

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<v Speaker 4>is to see people welfed, educated, in good health. What

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<v Speaker 4>you guys just discussed in the last hour and a

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<v Speaker 4>half was actually disgusting to even think about the fact

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<v Speaker 4>that in Gods for people who have been displaced and

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<v Speaker 4>driven out of their homeland for decades now are suffering

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<v Speaker 4>still and no bomb is dropping. It is that there's dysentery.

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<v Speaker 4>It is that mothers are believing to death in childbirth,

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<v Speaker 4>and that children are starving, and that they are orphans.

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<v Speaker 4>It's really unconscionable. And I don't know at which point,

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<v Speaker 4>because I did ask the question in the chat, who

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<v Speaker 4>is going to speak out? You know, where are the

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<v Speaker 4>major news organizations. I think it's lost a little bit

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<v Speaker 4>in the news cycle because so many things are happening

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<v Speaker 4>around the world. But I do think that we have

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<v Speaker 4>to stop and deal with this.

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<v Speaker 1>I you know, two million people. I was shocked by

423
00:27:38.440 --> 00:27:43.359
<v Speaker 1>the number that there are more Palestinians in the global

424
00:27:43.359 --> 00:27:46.960
<v Speaker 1>diaspora than in the Gaza. Strip that she said something

425
00:27:47.000 --> 00:27:49.279
<v Speaker 1>about five and a half million people. So two million

426
00:27:49.279 --> 00:27:51.519
<v Speaker 1>in the Gaza, three and a half million people are

427
00:27:51.519 --> 00:27:56.559
<v Speaker 1>in camps that range from Syria to Lebanon to other

428
00:27:56.640 --> 00:27:59.319
<v Speaker 1>parts of the world. You know, I was thinking about

429
00:27:59.359 --> 00:28:01.559
<v Speaker 1>when I was in elementary school, I had a friend.

430
00:28:02.240 --> 00:28:04.240
<v Speaker 1>I was in the fifth grade, and I remember staying

431
00:28:04.279 --> 00:28:05.839
<v Speaker 1>at a friend. I want to think his name was

432
00:28:06.759 --> 00:28:11.240
<v Speaker 1>Shahari or Shari maybe one of my elementary school classmates too,

433
00:28:11.240 --> 00:28:13.519
<v Speaker 1>listen to the program who call me? Anyway, he lived

434
00:28:13.559 --> 00:28:16.720
<v Speaker 1>in Prairie Shores and I stayed at his home one night,

435
00:28:16.759 --> 00:28:20.400
<v Speaker 1>and I didn't quite understand because again I was in

436
00:28:20.440 --> 00:28:23.640
<v Speaker 1>the fifth grade. Why we were eating around a kind

437
00:28:23.680 --> 00:28:27.519
<v Speaker 1>of pillow and there was lamb and there was rice,

438
00:28:27.599 --> 00:28:31.000
<v Speaker 1>and our legs were folded, and I really appreciated a

439
00:28:31.119 --> 00:28:38.279
<v Speaker 1>cultural experience. And he had on and I know this now,

440
00:28:38.640 --> 00:28:41.440
<v Speaker 1>but I didn't know it then. He had on a

441
00:28:41.480 --> 00:28:45.599
<v Speaker 1>Palestinian scarf. I know this now, but I didn't know

442
00:28:45.680 --> 00:28:49.480
<v Speaker 1>this in the fifth grade. But the reality is his

443
00:28:49.640 --> 00:28:57.400
<v Speaker 1>family were refugees from the conflict in the Middle East.

444
00:28:57.519 --> 00:29:00.839
<v Speaker 1>They were refugees and they were at John Jay Pershing

445
00:29:00.920 --> 00:29:04.519
<v Speaker 1>Elementary School in my fourth and fifth grade class. Before

446
00:29:04.599 --> 00:29:07.160
<v Speaker 1>I left him went to Lahman's Military Academy. And it

447
00:29:07.160 --> 00:29:09.720
<v Speaker 1>occurs to me that's my first interaction with someone who

448
00:29:09.799 --> 00:29:12.680
<v Speaker 1>understood the crisis. And you know, he was very worldly

449
00:29:12.759 --> 00:29:15.680
<v Speaker 1>for his age because he had been through it, and

450
00:29:15.759 --> 00:29:18.200
<v Speaker 1>he was trying to convince me that I didn't truly

451
00:29:18.319 --> 00:29:21.359
<v Speaker 1>understand all that his people were going through. And he

452
00:29:21.440 --> 00:29:21.920
<v Speaker 1>wasn't wrong.

453
00:29:22.759 --> 00:29:25.920
<v Speaker 5>Uh the fifth grade, I mean, I thought I knew,

454
00:29:26.480 --> 00:29:29.599
<v Speaker 5>you know, we were fighting, we were fighting the powerstand

455
00:29:29.839 --> 00:29:33.000
<v Speaker 5>back in the day in the fifth grade. You don't

456
00:29:33.039 --> 00:29:40.039
<v Speaker 5>know man daily. But it wasn't what he was going through. Absolutely,

457
00:29:40.160 --> 00:29:41.119
<v Speaker 5>it was not that.

458
00:29:42.279 --> 00:29:45.000
<v Speaker 4>As a child, and some people may remember this, there

459
00:29:45.119 --> 00:29:48.440
<v Speaker 4>was the Bible that people had in their house, the

460
00:29:48.480 --> 00:29:50.200
<v Speaker 4>one that you kept at home. You didn't take it

461
00:29:50.240 --> 00:29:53.480
<v Speaker 4>to the church. It just sat there. And my parents

462
00:29:53.519 --> 00:29:56.640
<v Speaker 4>had one of those, and it had maps that you

463
00:29:56.799 --> 00:30:04.119
<v Speaker 4>pulled out, and I remembered clear Palestine, and I remember

464
00:30:04.720 --> 00:30:06.799
<v Speaker 4>understanding that it was no longer Palestine.

465
00:30:06.839 --> 00:30:09.680
<v Speaker 1>Isn't that something I'm Jesse Jackson Jr. Listening to Gina Towns.

466
00:30:10.039 --> 00:30:12.640
<v Speaker 1>It's not that meat Fridays. It is wealthy Wednesdays and

467
00:30:12.640 --> 00:30:14.359
<v Speaker 1>I'm so grateful to the create of the Jesse Jackson

468
00:30:14.400 --> 00:30:16.400
<v Speaker 1>Junior Show. Joining us more when we come forward on

469
00:30:16.440 --> 00:30:19.319
<v Speaker 1>kbl A Talk fifteen eighty. I'm Jesse Jackson Jr. I'm

470
00:30:19.400 --> 00:30:22.240
<v Speaker 1>Jesse Jackson Junior at record of the Jesse Jackson Junior

471
00:30:22.440 --> 00:30:26.359
<v Speaker 1>Show and our regular contributor on Wealthy Wednesdays. Is another

472
00:30:26.400 --> 00:30:29.119
<v Speaker 1>than doctors Todd Yeary. He's just in time to give

473
00:30:29.200 --> 00:30:33.200
<v Speaker 1>us a mini sermon on our way at the top

474
00:30:33.240 --> 00:30:36.799
<v Speaker 1>of the hour, Doctor Yerie, welcome forward to the Jesse

475
00:30:36.880 --> 00:30:39.079
<v Speaker 1>Jackson Junior Show. I think your phone might be muted,

476
00:30:39.119 --> 00:30:40.200
<v Speaker 1>but I think you're here with us now.

477
00:30:40.200 --> 00:30:43.640
<v Speaker 6>Hey, doctor Yery, I am here with you, just getting

478
00:30:43.680 --> 00:30:45.880
<v Speaker 6>off of an airplane and I figured i'd catch you

479
00:30:46.680 --> 00:30:48.559
<v Speaker 6>so I could do so I could do my mini sermon.

480
00:30:49.559 --> 00:30:54.119
<v Speaker 1>It's all yours, sir, It's all yours. Behind him, he

481
00:30:54.200 --> 00:30:55.200
<v Speaker 1>knows the routine.

482
00:30:55.440 --> 00:30:59.559
<v Speaker 7>Yeah, I think that's the heavens or it could be

483
00:30:59.599 --> 00:31:00.000
<v Speaker 7>a cloud.

484
00:31:01.079 --> 00:31:04.359
<v Speaker 6>But but you know, with all that's going on, I

485
00:31:04.400 --> 00:31:08.599
<v Speaker 6>can only imagine what the discussion has been today with

486
00:31:08.720 --> 00:31:16.079
<v Speaker 6>where things are? You know, the real question I think

487
00:31:16.079 --> 00:31:20.759
<v Speaker 6>that confronts us is how do we avoid becoming so

488
00:31:20.960 --> 00:31:29.640
<v Speaker 6>discouraged as to become paralyzed. And this is where I

489
00:31:29.680 --> 00:31:34.720
<v Speaker 6>think we have to remember, uh, not only who we are,

490
00:31:35.880 --> 00:31:41.319
<v Speaker 6>but who our creator is, and that in that intentional

491
00:31:41.400 --> 00:31:44.400
<v Speaker 6>plan to make us uniquely who we are is a

492
00:31:44.440 --> 00:31:49.640
<v Speaker 6>sense of resilience and resistance that is actually just a

493
00:31:49.720 --> 00:31:54.519
<v Speaker 6>part of our spiritual DNA, and probably our actual DNA

494
00:31:54.599 --> 00:31:57.720
<v Speaker 6>too if we were actually look at it. But there's

495
00:31:57.720 --> 00:32:03.240
<v Speaker 6>a there's a passage Paul all Rights in one of

496
00:32:03.240 --> 00:32:08.880
<v Speaker 6>the letters to Thessalonians. There's nothing that happens to us

497
00:32:09.000 --> 00:32:14.519
<v Speaker 6>that is not uncommon to the human experience. Human frailty,

498
00:32:15.119 --> 00:32:20.039
<v Speaker 6>human selfishness, human sensitivity, leaves room for all kinds of

499
00:32:20.079 --> 00:32:23.599
<v Speaker 6>abuses as we see. But we have to remember this

500
00:32:23.640 --> 00:32:27.480
<v Speaker 6>is what your father always told us. You know, God

501
00:32:27.559 --> 00:32:35.799
<v Speaker 6>is faithful. God is faithful, having bid farewell to Claude Covin, who,

502
00:32:36.039 --> 00:32:40.279
<v Speaker 6>in her own unique way, as a teenager, started the momentum.

503
00:32:40.319 --> 00:32:42.240
<v Speaker 7>God is faithful, and.

504
00:32:42.079 --> 00:32:46.039
<v Speaker 6>With whatever the challenge might be, God gives us the

505
00:32:46.119 --> 00:32:49.599
<v Speaker 6>ability to not only withstand it, but to outlast it.

506
00:32:50.759 --> 00:32:52.400
<v Speaker 7>And so we'll come through us.

507
00:32:52.359 --> 00:32:56.720
<v Speaker 6>Whatever this is, however long it lasts, whatever it takes.

508
00:32:57.000 --> 00:32:59.759
<v Speaker 6>Because we are who we are, and because we are

509
00:33:00.359 --> 00:33:04.400
<v Speaker 6>we are in the end, we're gonna be just fine.

510
00:33:05.079 --> 00:33:08.119
<v Speaker 6>In the meantime, don't be discouraged. Let's stay focused on

511
00:33:08.160 --> 00:33:09.559
<v Speaker 6>the real work that must be done.

512
00:33:10.319 --> 00:33:15.039
<v Speaker 1>Doctor Earie, I'm amazed at how you go back to

513
00:33:16.160 --> 00:33:22.000
<v Speaker 1>the source of your faith in the midst of an era,

514
00:33:22.119 --> 00:33:27.759
<v Speaker 1>if you will, of discouragement, you go to the well

515
00:33:28.640 --> 00:33:33.160
<v Speaker 1>to seek something that is extraordinary in the spirit realm,

516
00:33:33.200 --> 00:33:36.400
<v Speaker 1>to propel you to look at the day differently, to

517
00:33:36.440 --> 00:33:41.279
<v Speaker 1>look at the weak differently, too, to look at time differently,

518
00:33:41.480 --> 00:33:45.359
<v Speaker 1>and to accept the moment for what it is. But

519
00:33:45.480 --> 00:33:49.839
<v Speaker 1>somewhere in there is this grain of this mustard seed,

520
00:33:49.920 --> 00:33:54.720
<v Speaker 1>this seed of hope, that propels the ministry, that propels

521
00:33:54.759 --> 00:33:58.799
<v Speaker 1>your life, and that propels the work forward to the

522
00:33:58.799 --> 00:34:01.960
<v Speaker 1>extent that you can. Can you share with us the

523
00:34:02.000 --> 00:34:04.480
<v Speaker 1>source of that energy, the source of that of that

524
00:34:05.200 --> 00:34:09.719
<v Speaker 1>of that of that seed that you water that needs nourishment,

525
00:34:10.199 --> 00:34:12.079
<v Speaker 1>that propels what you do forward.

526
00:34:13.920 --> 00:34:17.880
<v Speaker 7>Well, I'll say it the way I do with all

527
00:34:17.920 --> 00:34:19.920
<v Speaker 7>of my messages.

528
00:34:21.320 --> 00:34:25.039
<v Speaker 6>I invite people to wherever they are, find a well

529
00:34:25.119 --> 00:34:28.920
<v Speaker 6>lit room, and in that space, find a big, bright, clear,

530
00:34:29.039 --> 00:34:32.079
<v Speaker 6>clean mirror, a bright clear glass. If they have to

531
00:34:32.079 --> 00:34:34.280
<v Speaker 6>look at their reflection and the coffee table glass and

532
00:34:34.320 --> 00:34:36.800
<v Speaker 6>the window pane, and the reflection in the appliance is

533
00:34:36.840 --> 00:34:41.239
<v Speaker 6>the compact in their purse. Wherever they can see themselves,

534
00:34:41.320 --> 00:34:46.559
<v Speaker 6>wherever you can see you appreciate what you see, because

535
00:34:46.599 --> 00:34:49.440
<v Speaker 6>if you take a good look at your reflection, you

536
00:34:49.440 --> 00:34:53.599
<v Speaker 6>will find that there is intimate and intricate detail to

537
00:34:53.719 --> 00:34:56.480
<v Speaker 6>the plan of the Creator to make you uniquely who

538
00:34:56.559 --> 00:34:56.920
<v Speaker 6>you are.

539
00:34:57.360 --> 00:34:57.639
<v Speaker 1>Wow.

540
00:34:57.679 --> 00:34:59.559
<v Speaker 6>So don't don't just look at the things that appear

541
00:34:59.599 --> 00:35:01.559
<v Speaker 6>to be out of place. Pay attention to the color

542
00:35:01.599 --> 00:35:03.880
<v Speaker 6>and texture of your hair, the smoothness of your skin,

543
00:35:04.599 --> 00:35:06.480
<v Speaker 6>the color and shape of your eyes, the fullness of

544
00:35:06.559 --> 00:35:08.440
<v Speaker 6>your lips, the shape of your nose, all of those

545
00:35:08.480 --> 00:35:13.480
<v Speaker 6>things that make you identifiably and recognizably different than anybody else.

546
00:35:14.039 --> 00:35:16.639
<v Speaker 6>The one thing that I know anyone can do is

547
00:35:16.639 --> 00:35:20.119
<v Speaker 6>to be the most authentic version of themselves, more so

548
00:35:20.159 --> 00:35:22.599
<v Speaker 6>than trying to be a poor impostor of somebody else.

549
00:35:23.800 --> 00:35:27.480
<v Speaker 6>But here's what I also know is that what you

550
00:35:27.559 --> 00:35:31.400
<v Speaker 6>see in your reflection is your appearance. But inside of

551
00:35:31.440 --> 00:35:33.960
<v Speaker 6>you is a spark of the divine that gives you

552
00:35:33.960 --> 00:35:37.679
<v Speaker 6>your essence, the drive that you have for life, the

553
00:35:37.800 --> 00:35:40.280
<v Speaker 6>dreams that you have for your own purpose, the fulfillment

554
00:35:40.320 --> 00:35:43.039
<v Speaker 6>of your destiny. And so if we don't lose sight

555
00:35:43.199 --> 00:35:47.599
<v Speaker 6>of the inner workings, the fire that burns within will

556
00:35:47.639 --> 00:35:51.119
<v Speaker 6>be just fine. And so I check to make sure

557
00:35:51.159 --> 00:35:54.000
<v Speaker 6>that I've got fresh wood on the fire every morning.

558
00:35:54.199 --> 00:35:57.559
<v Speaker 6>Some days it's a little more difficult than others, but

559
00:35:57.599 --> 00:36:00.679
<v Speaker 6>there's got to be a burn, a d and yearning

560
00:36:01.320 --> 00:36:04.480
<v Speaker 6>that allows us to overcome the difficulties of the moment

561
00:36:04.519 --> 00:36:05.719
<v Speaker 6>and make a difference in the world.

562
00:36:09.039 --> 00:36:12.039
<v Speaker 4>We certainly God has been using you, doctor Earie, to

563
00:36:12.119 --> 00:36:16.280
<v Speaker 4>stretch me in my level of patience, because I was

564
00:36:16.519 --> 00:36:17.679
<v Speaker 4>nervous about you.

565
00:36:18.920 --> 00:36:25.440
<v Speaker 1>Oh Lord, seriously, but on a serious note.

566
00:36:25.480 --> 00:36:28.639
<v Speaker 2>That was just so well.

567
00:36:29.679 --> 00:36:36.599
<v Speaker 4>Stated, eloquent in its expression. But you know that's not

568
00:36:37.400 --> 00:36:43.519
<v Speaker 4>the norm for so many people, because the world tells

569
00:36:43.599 --> 00:36:46.159
<v Speaker 4>us something different when we look into the mirror and

570
00:36:46.239 --> 00:36:48.599
<v Speaker 4>when we try to look within, and then we go

571
00:36:48.719 --> 00:36:51.000
<v Speaker 4>out and face the world. And I think that's the

572
00:36:51.079 --> 00:36:54.440
<v Speaker 4>importance of taking time, as you just talked about, in

573
00:36:54.480 --> 00:36:58.920
<v Speaker 4>the morning, for a reflection of heart as well as

574
00:36:59.000 --> 00:37:01.000
<v Speaker 4>you know, there is the reflection that you see in

575
00:37:01.000 --> 00:37:03.039
<v Speaker 4>the mirror before you leave in the morning, but even

576
00:37:03.119 --> 00:37:06.000
<v Speaker 4>before you go look in that mirror, sometimes you might

577
00:37:06.079 --> 00:37:10.599
<v Speaker 4>need to do some heart reflection. And you know, you

578
00:37:10.719 --> 00:37:16.679
<v Speaker 4>talked about a source, and that source is light and

579
00:37:16.760 --> 00:37:19.440
<v Speaker 4>it is love, and it teaches us. I mean, it's

580
00:37:19.480 --> 00:37:21.639
<v Speaker 4>taken me a long time. It took me forty years

581
00:37:21.679 --> 00:37:25.039
<v Speaker 4>to really be in true acceptance of what I saw

582
00:37:25.079 --> 00:37:27.400
<v Speaker 4>in the mirror or how I felt about myself. And

583
00:37:27.440 --> 00:37:29.840
<v Speaker 4>that is a journey for people, and I pray that

584
00:37:29.880 --> 00:37:32.639
<v Speaker 4>everybody is willing to take it. And through your guidance

585
00:37:32.679 --> 00:37:34.159
<v Speaker 4>and one of the reasons you were a host on

586
00:37:34.199 --> 00:37:38.159
<v Speaker 4>this show, and through Jesse's leadership and Tavis's leadership, you know,

587
00:37:38.599 --> 00:37:42.000
<v Speaker 4>hopefully we're able to guide people there on because all

588
00:37:42.039 --> 00:37:44.079
<v Speaker 4>of us are on the journey.

589
00:37:45.159 --> 00:37:46.320
<v Speaker 7>It's a real journey.

590
00:37:46.320 --> 00:37:52.599
<v Speaker 6>But you know, culturally we are conditioned to try to

591
00:37:52.719 --> 00:37:56.239
<v Speaker 6>imitate and emulate. We don't get a lot of training

592
00:37:56.360 --> 00:38:00.880
<v Speaker 6>on how to develop a level of authenticity and confidence

593
00:38:02.000 --> 00:38:06.239
<v Speaker 6>in the incompleteness of who we are. And so many

594
00:38:06.280 --> 00:38:11.320
<v Speaker 6>times we find ourselves frustrated because we're actually living according

595
00:38:11.360 --> 00:38:15.239
<v Speaker 6>to somebody else's agenda. And until we find our sense

596
00:38:15.280 --> 00:38:18.840
<v Speaker 6>of self, until we find confidence in being okay with

597
00:38:19.880 --> 00:38:25.519
<v Speaker 6>taking on, say James Weldon Johnson's Upon the Creation and

598
00:38:25.719 --> 00:38:31.840
<v Speaker 6>reading that and understanding that this great God, like a

599
00:38:31.920 --> 00:38:36.960
<v Speaker 6>mammy swooning over her baby scooped out of the earth.

600
00:38:37.880 --> 00:38:43.639
<v Speaker 6>Right that dirt that gives us our tan, our reflection,

601
00:38:43.800 --> 00:38:46.880
<v Speaker 6>the melanin that flows that the sun activates, that even

602
00:38:46.920 --> 00:38:49.280
<v Speaker 6>in the winter time, we're able to make sure that

603
00:38:49.360 --> 00:38:52.280
<v Speaker 6>we don't lose a sense of not only how we look,

604
00:38:52.320 --> 00:38:53.079
<v Speaker 6>but how we move.

605
00:38:53.480 --> 00:38:54.079
<v Speaker 7>We've got to.

606
00:38:54.039 --> 00:38:57.559
<v Speaker 6>Recognize that there's a uniqueness here and if we can

607
00:38:57.679 --> 00:39:00.719
<v Speaker 6>embrace it, even though it is under a it's under

608
00:39:00.719 --> 00:39:06.199
<v Speaker 6>a real attack again. But we have to remember, if

609
00:39:06.239 --> 00:39:08.800
<v Speaker 6>he did it once, he'll do it again. We're gonna

610
00:39:08.800 --> 00:39:09.400
<v Speaker 6>be just fined.

611
00:39:10.719 --> 00:39:11.000
<v Speaker 4>Gina.

612
00:39:11.400 --> 00:39:14.400
<v Speaker 1>Some closing thoughts in our minute and thirty seconds that

613
00:39:14.440 --> 00:39:15.840
<v Speaker 1>we have remaining before the top.

614
00:39:15.679 --> 00:39:16.119
<v Speaker 7>Of the hour.

615
00:39:16.840 --> 00:39:20.039
<v Speaker 4>Well, first, thank you, doctor Yurie. I know that you

616
00:39:20.119 --> 00:39:23.239
<v Speaker 4>were in the court room today, but we see that

617
00:39:23.320 --> 00:39:27.800
<v Speaker 4>you couldn't get out fast enough and off that air

618
00:39:27.920 --> 00:39:30.559
<v Speaker 4>planting out of the sky fast enough to give us

619
00:39:30.599 --> 00:39:33.800
<v Speaker 4>a word of hope, and so thank you. Certainly this

620
00:39:33.880 --> 00:39:37.000
<v Speaker 4>is a mid week to get us over the hump.

621
00:39:38.920 --> 00:39:39.599
<v Speaker 7>Glad to do it.

622
00:39:40.159 --> 00:39:42.880
<v Speaker 1>I'm particularly grateful, doctor Yurie, that you sacrificed. You know,

623
00:39:43.000 --> 00:39:44.800
<v Speaker 1>you didn't have to come today, and we're so grateful

624
00:39:44.840 --> 00:39:48.039
<v Speaker 1>that you did give us this extraordinary time. We count

625
00:39:48.079 --> 00:39:50.679
<v Speaker 1>on that to get us through our weeks, because it's

626
00:39:50.719 --> 00:39:53.599
<v Speaker 1>a long slog. Sometime we start out very spiritually and

627
00:39:54.320 --> 00:39:57.840
<v Speaker 1>bring the week in with none other than Terry horde

628
00:39:57.880 --> 00:40:00.559
<v Speaker 1>Owen's and then we move in the general direction of

629
00:40:00.599 --> 00:40:04.920
<v Speaker 1>Liz King and Tenacious Tuesdays with Barbara Arnweine. But we

630
00:40:05.000 --> 00:40:06.880
<v Speaker 1>need that little shove to get through the rest of

631
00:40:06.920 --> 00:40:09.119
<v Speaker 1>the week from doctor Todd Yery. And I'm so grateful

632
00:40:09.159 --> 00:40:12.920
<v Speaker 1>to call him my friend, our spiritual advisor, advisor and

633
00:40:13.039 --> 00:40:16.360
<v Speaker 1>someone whose contribution to this show continues to guess Distric

634
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<v Speaker 1>Moore and life to all of us. I'm Jesse Jackson Junior.

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<v Speaker 1>Listening to Jesse Jackson Junior Show on KBLA Talk fifteen

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<v Speaker 1>to eighty. When we come forward, it will be on Thursday.

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<v Speaker 1>Our very special guest Johnny Mack will be with us

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<v Speaker 1>in the second hour more when we come forward on

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<v Speaker 1>KBLA Talk fifteen eighty
