WEBVTT

1
00:00:00.320 --> 00:00:06.879
<v Speaker 1>You're listening to KFI AM six forty on demand discernment.

2
00:00:08.519 --> 00:00:12.160
<v Speaker 1>We have people call up every single week talking about discernment,

3
00:00:12.199 --> 00:00:15.919
<v Speaker 1>and it's an important question and each case may pose

4
00:00:16.079 --> 00:00:20.199
<v Speaker 1>a different look at the word and the action of discernment.

5
00:00:22.800 --> 00:00:26.839
<v Speaker 1>But today I want you to think about the day

6
00:00:26.879 --> 00:00:31.239
<v Speaker 1>to day circumstances that you have to judge, both spiritual

7
00:00:31.280 --> 00:00:36.520
<v Speaker 1>and physical, and how to fine tune yourself to that

8
00:00:36.679 --> 00:00:42.679
<v Speaker 1>place of good discernment, that place of having the sense

9
00:00:42.719 --> 00:00:45.759
<v Speaker 1>of an old cow and eating the hay and leaving

10
00:00:45.759 --> 00:00:53.000
<v Speaker 1>the sticks. Sometimes it's it's not always as cut and

11
00:00:53.079 --> 00:00:57.679
<v Speaker 1>dry as you'd like, And to develop the ability to

12
00:00:58.359 --> 00:01:07.680
<v Speaker 1>sift through things is a it's a great tool. So

13
00:01:07.799 --> 00:01:10.439
<v Speaker 1>today I want to talk about what scripture has to

14
00:01:10.519 --> 00:01:16.920
<v Speaker 1>say about discernment. Often, discernment is talked about in scripture

15
00:01:16.959 --> 00:01:21.040
<v Speaker 1>as judging, having the wherewithal to make a decision between

16
00:01:21.120 --> 00:01:27.200
<v Speaker 1>two or more options or things. But that word judge

17
00:01:27.319 --> 00:01:32.159
<v Speaker 1>or judgment takes on a negative connotation sometimes and people

18
00:01:32.200 --> 00:01:37.640
<v Speaker 1>get the word confused. One Corinthians two fifteen says, but

19
00:01:37.799 --> 00:01:45.480
<v Speaker 1>he that is spiritual judges all things. Matthew seven to

20
00:01:45.560 --> 00:01:52.480
<v Speaker 1>one says, judge not lest you be judged and people

21
00:01:52.519 --> 00:01:54.840
<v Speaker 1>get caught up in that, and the believer looks around

22
00:01:54.840 --> 00:01:58.239
<v Speaker 1>and says, okay, I'm not supposed to judge. And unfortunately

23
00:01:58.239 --> 00:02:01.480
<v Speaker 1>the world looks at this and they remember only the

24
00:02:01.519 --> 00:02:04.079
<v Speaker 1>parts of scripture that they can use in some sort

25
00:02:04.120 --> 00:02:09.080
<v Speaker 1>of defense of their own ways and actions. They remember

26
00:02:09.120 --> 00:02:13.680
<v Speaker 1>this and they say, look, see it says, don't judge.

27
00:02:13.800 --> 00:02:17.719
<v Speaker 1>But you need to learn to know the difference when

28
00:02:17.759 --> 00:02:22.719
<v Speaker 1>scripture uses the word judgment and how it's meant. Does

29
00:02:22.800 --> 00:02:28.719
<v Speaker 1>it mean discernment or does it mean criticism? The Late

30
00:02:28.800 --> 00:02:34.879
<v Speaker 1>Great New Testament scholar F. F. Bruce pen this judgment

31
00:02:35.000 --> 00:02:37.840
<v Speaker 1>is an ambiguous word in Greek, as it is in English.

32
00:02:38.599 --> 00:02:42.120
<v Speaker 1>It may mean sitting in judgment on people or even

33
00:02:42.199 --> 00:02:46.280
<v Speaker 1>condemning them, or it may mean exercising a proper discrimination.

34
00:02:47.120 --> 00:02:53.319
<v Speaker 1>In the former sense, judgment is depreciated. In the latter sense,

35
00:02:53.479 --> 00:02:58.919
<v Speaker 1>it is recommended. So knowing the difference of when to

36
00:03:00.120 --> 00:03:04.560
<v Speaker 1>of what discerning is, and if you're in judgment or

37
00:03:04.560 --> 00:03:13.080
<v Speaker 1>in criticism versus you're actually analyzing a situation, discerning when

38
00:03:13.159 --> 00:03:15.360
<v Speaker 1>something is good for you or bad for you, or

39
00:03:15.400 --> 00:03:21.319
<v Speaker 1>good for the situation or bad for the situation. You

40
00:03:21.400 --> 00:03:25.599
<v Speaker 1>need to look deep into things it's very easy to

41
00:03:25.639 --> 00:03:29.120
<v Speaker 1>get to that place where where you kind of just

42
00:03:29.159 --> 00:03:33.439
<v Speaker 1>look at the surface. You concern your things yourself with

43
00:03:33.520 --> 00:03:37.879
<v Speaker 1>the things that are our surface or topical, rather than

44
00:03:37.919 --> 00:03:42.840
<v Speaker 1>digging deep. Tewod Corinthians ten to seven warns against this.

45
00:03:43.000 --> 00:03:45.719
<v Speaker 1>It says that you are looking only at the surface

46
00:03:45.719 --> 00:03:52.080
<v Speaker 1>of things that doesn't have benefit. John seven twenty fours

47
00:03:52.159 --> 00:03:57.759
<v Speaker 1>is stop judging by mere appearances and make a right judgment,

48
00:03:59.520 --> 00:04:02.520
<v Speaker 1>implying there that a right judgment is not made simply

49
00:04:02.560 --> 00:04:09.240
<v Speaker 1>by appearance. That's when judgement becomes a problem, when it's

50
00:04:10.800 --> 00:04:16.319
<v Speaker 1>it's you only looking at the the most surface part

51
00:04:16.360 --> 00:04:20.560
<v Speaker 1>of the issue and making a judgment, trying to jump

52
00:04:20.639 --> 00:04:24.160
<v Speaker 1>to a quick conclusion, rather than really understanding what's taking

53
00:04:24.199 --> 00:04:30.439
<v Speaker 1>place and why. And this becomes a huge part of discernment,

54
00:04:32.360 --> 00:04:41.279
<v Speaker 1>understanding and making that conclusion or judging things properly. You

55
00:04:41.360 --> 00:04:45.600
<v Speaker 1>know this by testing things, by examining everything as first

56
00:04:45.639 --> 00:04:52.360
<v Speaker 1>Thessalonians five twenty one says, examine everything carefully, hold fast

57
00:04:52.360 --> 00:04:56.279
<v Speaker 1>to that which is good. We talk about that constantly

58
00:04:56.319 --> 00:04:59.360
<v Speaker 1>on the program to test all things, holding fast to

59
00:04:59.399 --> 00:05:03.839
<v Speaker 1>that which is good. It's okay to examine, to probe,

60
00:05:03.920 --> 00:05:09.399
<v Speaker 1>to ask questions, even about your own faith, because in

61
00:05:09.480 --> 00:05:13.800
<v Speaker 1>doing so, it shows one its value and that you

62
00:05:13.959 --> 00:05:19.439
<v Speaker 1>care about it enough to know the question to be curious.

63
00:05:20.079 --> 00:05:24.519
<v Speaker 1>But two, it's it's you not just giving into the surface.

64
00:05:28.000 --> 00:05:30.959
<v Speaker 1>As John seven said, You're not judging by mere appearance.

65
00:05:31.639 --> 00:05:34.480
<v Speaker 1>You're trying to make the right decision and the right judgment,

66
00:05:34.480 --> 00:05:39.399
<v Speaker 1>and that comes from examining everything, looking at all sides.

67
00:05:39.439 --> 00:05:42.519
<v Speaker 1>How many times on this very program does someone call

68
00:05:42.600 --> 00:05:46.480
<v Speaker 1>up about a job situation that's a tough decision, and

69
00:05:46.560 --> 00:05:51.759
<v Speaker 1>oftentimes there's moving involved, more money involve, less money involved,

70
00:05:51.920 --> 00:05:54.920
<v Speaker 1>changes to the family lifestyle. These things should all be

71
00:05:55.000 --> 00:05:58.600
<v Speaker 1>looked at when you want to come to a conclusion

72
00:05:58.720 --> 00:06:02.920
<v Speaker 1>or using proper discernment as to what that decision should be.

73
00:06:05.680 --> 00:06:11.639
<v Speaker 1>Good discernment, although can be craft at ability that can

74
00:06:11.680 --> 00:06:16.639
<v Speaker 1>be honed for speed or to be more efficient. That

75
00:06:16.759 --> 00:06:22.319
<v Speaker 1>it shouldn't be something you rush into. Just like looking

76
00:06:22.360 --> 00:06:26.040
<v Speaker 1>at the appearance of something or scratching at the surface

77
00:06:26.079 --> 00:06:30.759
<v Speaker 1>of a concern a situation, you don't want to rush

78
00:06:30.759 --> 00:06:35.120
<v Speaker 1>into things. Proverbs nineteen two says that it's not good

79
00:06:35.160 --> 00:06:39.680
<v Speaker 1>to have zeal without knowledge, nor to be hasty and

80
00:06:39.720 --> 00:06:49.600
<v Speaker 1>miss the way, because these things are important. Every little

81
00:06:49.680 --> 00:06:53.120
<v Speaker 1>bit of an issue is part of what you should

82
00:06:53.120 --> 00:07:02.000
<v Speaker 1>be looking at, examining is this knowledge so important? Why

83
00:07:02.160 --> 00:07:09.680
<v Speaker 1>is taking the time so important? Because ignorance can bring destruction.

84
00:07:11.120 --> 00:07:15.319
<v Speaker 1>It's not just a lack of knowledge. Ignorance is the

85
00:07:15.439 --> 00:07:18.600
<v Speaker 1>absence of more tools that knowledge that will help you

86
00:07:18.639 --> 00:07:21.240
<v Speaker 1>make the proper decisions that will help you through that

87
00:07:22.480 --> 00:07:30.360
<v Speaker 1>road of discernment. Hoseiah four to six is my people

88
00:07:30.399 --> 00:07:35.759
<v Speaker 1>are destroyed for lack of knowledge, that kind of ignorance

89
00:07:36.839 --> 00:07:40.079
<v Speaker 1>that leads you to a bad decision, or leads you

90
00:07:40.120 --> 00:07:43.560
<v Speaker 1>down a bad road or something not healthy or productive.

91
00:07:44.959 --> 00:07:52.319
<v Speaker 1>It is what you are trying to steer away from.

92
00:07:52.399 --> 00:07:56.800
<v Speaker 1>When you deal with discernment, you're dealing with getting all

93
00:07:56.879 --> 00:08:00.920
<v Speaker 1>of the information you can, ping it in front of

94
00:08:00.959 --> 00:08:06.519
<v Speaker 1>you and examining it, not being surfaced, but going below

95
00:08:08.160 --> 00:08:14.040
<v Speaker 1>and truly analyzing and dissecting what's beneficial for you, what's

96
00:08:14.079 --> 00:08:17.160
<v Speaker 1>beneficial for the whole, for the family, for the group

97
00:08:17.319 --> 00:08:24.000
<v Speaker 1>or community. Even when people start to separate themselves and

98
00:08:24.199 --> 00:08:31.240
<v Speaker 1>just think selfishly, is when greater problems arise. The things

99
00:08:31.240 --> 00:08:35.919
<v Speaker 1>that I command of you, or request or even demand

100
00:08:36.919 --> 00:08:40.639
<v Speaker 1>in scripture are not just to be some sort of

101
00:08:41.639 --> 00:08:46.720
<v Speaker 1>control freak. It really comes down to knowing what's best

102
00:08:46.720 --> 00:08:50.000
<v Speaker 1>for you, knowing what's best for the whole, and asking

103
00:08:50.039 --> 00:08:52.519
<v Speaker 1>you to participate in these things or not to participate,

104
00:08:52.519 --> 00:08:56.600
<v Speaker 1>as the case may be, so that so that you

105
00:08:56.720 --> 00:09:02.240
<v Speaker 1>can be a part of the whole, not in some

106
00:09:02.360 --> 00:09:08.320
<v Speaker 1>strange metaphysical sense, but truly knowing that you are to

107
00:09:08.360 --> 00:09:12.360
<v Speaker 1>communicate worship with one another, spend time with one another,

108
00:09:13.080 --> 00:09:17.320
<v Speaker 1>and even be held responsible for the decisions each person makes.

109
00:09:18.559 --> 00:09:26.639
<v Speaker 1>This is why discernment is so powerful, so potent, so important.

110
00:09:28.840 --> 00:09:31.879
<v Speaker 1>Don't get lost in just your way. In this sense,

111
00:09:32.279 --> 00:09:36.039
<v Speaker 1>in Hoseiah that an entire people are destroyed due to

112
00:09:36.159 --> 00:09:44.840
<v Speaker 1>lack of knowledge, true discernment becomes most valuable. The importance

113
00:09:44.879 --> 00:09:50.639
<v Speaker 1>of discernment cannot be understated, nor can it be overstated.

114
00:09:52.279 --> 00:09:56.039
<v Speaker 1>The importance of being able to discern how you deal

115
00:09:56.080 --> 00:10:01.399
<v Speaker 1>with any situation or any decision or choice in life

116
00:10:03.240 --> 00:10:09.799
<v Speaker 1>is important. However, often people will look beyond scripture and

117
00:10:09.840 --> 00:10:14.240
<v Speaker 1>not really understand that the majority of your decisions can

118
00:10:14.279 --> 00:10:19.159
<v Speaker 1>be understood and applied to the things of Scripture. It's

119
00:10:19.399 --> 00:10:23.759
<v Speaker 1>funny how God does that right, and throughout scripture it

120
00:10:23.840 --> 00:10:29.960
<v Speaker 1>points to ways and understanding and tools to be used

121
00:10:30.000 --> 00:10:33.679
<v Speaker 1>when discerning. Don't look at the surface things. Don't judge

122
00:10:33.720 --> 00:10:38.360
<v Speaker 1>by appearance. Test everything, hold fast to that which is true,

123
00:10:38.440 --> 00:10:45.440
<v Speaker 1>which you can know. Judge using your spiritual knowledge based

124
00:10:45.480 --> 00:10:50.840
<v Speaker 1>on scripture. Know the difference between judgment as far as

125
00:10:51.240 --> 00:10:58.960
<v Speaker 1>criticism versus judgment, as far as discernment, that ignorance can

126
00:10:59.000 --> 00:11:05.519
<v Speaker 1>bring destructure. So to educate, educate yourself, show yourself approved

127
00:11:05.639 --> 00:11:11.240
<v Speaker 1>is imperative. True discernment is is kind of a big

128
00:11:11.279 --> 00:11:14.240
<v Speaker 1>picture thing, not just what's in front of you, but

129
00:11:14.360 --> 00:11:19.919
<v Speaker 1>observing everything around you. This is an interesting verse. Matthew

130
00:11:20.000 --> 00:11:23.960
<v Speaker 1>sixteen three says, and in the morning there will be

131
00:11:24.000 --> 00:11:27.720
<v Speaker 1>a storm today, for the sky is red and threatening.

132
00:11:29.080 --> 00:11:32.159
<v Speaker 1>Do you know how to discern the appearance of the sky,

133
00:11:32.679 --> 00:11:37.759
<v Speaker 1>but cannot discern the signs of the times? And this,

134
00:11:38.080 --> 00:11:42.440
<v Speaker 1>this verse is asking you to pull away from from

135
00:11:42.639 --> 00:11:46.240
<v Speaker 1>just those things that you're seeing or understanding, and using

136
00:11:46.279 --> 00:11:50.639
<v Speaker 1>them as tools to understand the bigger picture, not just

137
00:11:50.720 --> 00:11:53.080
<v Speaker 1>the storm in front of you, but what the season

138
00:11:53.200 --> 00:11:59.799
<v Speaker 1>is or the sign of the times, often a reference

139
00:12:00.679 --> 00:12:05.279
<v Speaker 1>to things that are to come. And you're to discern

140
00:12:05.360 --> 00:12:11.080
<v Speaker 1>things by God's standards. You know the difference to immerse

141
00:12:11.120 --> 00:12:20.279
<v Speaker 1>yourself in God's word is the key John eight fifteen sixteen.

142
00:12:21.840 --> 00:12:27.000
<v Speaker 1>You judge by human standards. But if I do judge,

143
00:12:29.360 --> 00:12:32.120
<v Speaker 1>my decisions are right because I am not alone. I

144
00:12:32.159 --> 00:12:35.440
<v Speaker 1>stand with the Father who sent me. I have much

145
00:12:35.480 --> 00:12:39.320
<v Speaker 1>to say in the judgment of you, but he who

146
00:12:39.440 --> 00:12:42.919
<v Speaker 1>sent me is reliable, and what I have heard from him.

147
00:12:43.039 --> 00:12:48.360
<v Speaker 1>I tell the world that relationship of understanding between that

148
00:12:48.440 --> 00:12:51.799
<v Speaker 1>which you read and known scripture, and that how that

149
00:12:51.840 --> 00:12:57.320
<v Speaker 1>in which you use to apply to everyday life scripture

150
00:12:57.320 --> 00:13:00.080
<v Speaker 1>will help guide you into discernment Hebrews four to twelve. Well,

151
00:13:00.600 --> 00:13:03.399
<v Speaker 1>the Word of God is living in active. It judges

152
00:13:03.440 --> 00:13:11.919
<v Speaker 1>the thoughts and attitudes of the heart. Eric, Welcome to

153
00:13:11.919 --> 00:13:12.840
<v Speaker 1>the Jesus Christ Show.

154
00:13:13.399 --> 00:13:15.919
<v Speaker 2>Yes, hello, I've got a very serious question for you.

155
00:13:16.279 --> 00:13:18.120
<v Speaker 1>Okay, I'll give you a very serious answer.

156
00:13:18.679 --> 00:13:22.600
<v Speaker 2>What is the meaning of our being here? And the

157
00:13:22.720 --> 00:13:25.840
<v Speaker 2>reason I'm asking that is I ran to a crisis,

158
00:13:25.879 --> 00:13:28.519
<v Speaker 2>lost everything that I had. I had a business, had

159
00:13:28.519 --> 00:13:31.320
<v Speaker 2>a nice truck, I had lots of toys, everything like that.

160
00:13:32.000 --> 00:13:34.559
<v Speaker 2>It all went down. So I was just like, what

161
00:13:34.600 --> 00:13:37.200
<v Speaker 2>am I going to do now? So what I ended

162
00:13:37.279 --> 00:13:39.320
<v Speaker 2>up doing I talked to an old friend of mine,

163
00:13:40.000 --> 00:13:42.879
<v Speaker 2>came back to where I grew up, and I tried

164
00:13:42.919 --> 00:13:46.240
<v Speaker 2>to start a charity to help save the lives of

165
00:13:46.320 --> 00:13:51.960
<v Speaker 2>dogs and cats. Fifteen thousand are being utilized every year,

166
00:13:52.720 --> 00:13:57.000
<v Speaker 2>and nationwide it's three or four million every year, and

167
00:13:57.000 --> 00:14:00.120
<v Speaker 2>these are innocent lives. So I tried to certin charity,

168
00:14:00.840 --> 00:14:04.919
<v Speaker 2>you know, to try to change that, and I got

169
00:14:05.200 --> 00:14:09.080
<v Speaker 2>such a negative response from people. It just shocked me.

170
00:14:09.759 --> 00:14:11.639
<v Speaker 1>What what do you mean by negative response?

171
00:14:12.759 --> 00:14:14.879
<v Speaker 2>I talked to people on the phone and they said

172
00:14:14.919 --> 00:14:19.440
<v Speaker 2>they empathized with the situation, but they did nothing to

173
00:14:20.320 --> 00:14:24.440
<v Speaker 2>help me help these animals. So, I mean, I ended

174
00:14:24.519 --> 00:14:28.080
<v Speaker 2>up having to shut it down, get a job, and

175
00:14:28.200 --> 00:14:30.559
<v Speaker 2>I've been struggling ever since to just try to make,

176
00:14:30.759 --> 00:14:34.440
<v Speaker 2>you know, a living for myself while this is going on.

177
00:14:34.559 --> 00:14:37.399
<v Speaker 2>So what I'm wondering is, I mean, I totally devoted

178
00:14:37.879 --> 00:14:41.360
<v Speaker 2>everything that I had to stop this evil that's going on,

179
00:14:42.279 --> 00:14:45.879
<v Speaker 2>and I got absolutely no support from anybody.

180
00:14:46.399 --> 00:14:48.879
<v Speaker 1>Well, I mean, there's a lot of charities and a

181
00:14:48.879 --> 00:14:50.840
<v Speaker 1>lot of good causes out there, wouldn't you agree here?

182
00:14:51.919 --> 00:14:52.240
<v Speaker 2>Of course?

183
00:14:52.519 --> 00:14:54.840
<v Speaker 1>Okay, there's a lot of and people are bombarded by

184
00:14:54.879 --> 00:14:58.200
<v Speaker 1>them on a daily basis, and many people have already

185
00:14:59.039 --> 00:15:03.679
<v Speaker 1>through the maturity their decisions had in their lives have.

186
00:15:04.039 --> 00:15:05.960
<v Speaker 1>You know, they already have charities that they work with

187
00:15:06.080 --> 00:15:09.519
<v Speaker 1>or and sometimes they can't do anything. And something that

188
00:15:09.600 --> 00:15:13.000
<v Speaker 1>is your passion may not be other people's passions as well.

189
00:15:13.080 --> 00:15:15.799
<v Speaker 1>And the whole point I would imagine the purpose of

190
00:15:15.840 --> 00:15:17.919
<v Speaker 1>doing this is not only to stop it, but to

191
00:15:17.960 --> 00:15:20.279
<v Speaker 1>make people aware of it so that it eventually stops

192
00:15:20.320 --> 00:15:23.639
<v Speaker 1>as well. So it's not like just making it stop

193
00:15:24.279 --> 00:15:28.799
<v Speaker 1>in that one moment. It's that building awareness is part

194
00:15:28.799 --> 00:15:31.200
<v Speaker 1>of the purpose of any charity work or anything that

195
00:15:31.279 --> 00:15:36.519
<v Speaker 1>is noble is to build that awareness first. And there's

196
00:15:36.600 --> 00:15:39.600
<v Speaker 1>no one around saying that you didn't do that. As

197
00:15:39.639 --> 00:15:41.960
<v Speaker 1>far as the meaning of life, and I know that

198
00:15:41.960 --> 00:15:44.120
<v Speaker 1>that was your first question, but it was more of

199
00:15:44.159 --> 00:15:48.799
<v Speaker 1>a segue into your life situation. I will tell you this,

200
00:15:48.879 --> 00:15:52.639
<v Speaker 1>it's quite simple, Eric. The meaning of life is to

201
00:15:52.799 --> 00:15:57.679
<v Speaker 1>use your gifts and abilities along lines of excellence to

202
00:15:57.759 --> 00:16:00.759
<v Speaker 1>the edification of yourself and the edification of into the

203
00:16:00.799 --> 00:16:05.720
<v Speaker 1>glory of God. That's it. And that doesn't say anything

204
00:16:05.759 --> 00:16:09.399
<v Speaker 1>about success. That doesn't say anything about you're going to

205
00:16:09.480 --> 00:16:11.799
<v Speaker 1>make money, and it doesn't make anything say any of that.

206
00:16:11.879 --> 00:16:14.559
<v Speaker 1>It just means you're called to utilize those gifts and

207
00:16:14.639 --> 00:16:18.360
<v Speaker 1>abilities in a way that's beneficial to yourself and to

208
00:16:18.440 --> 00:16:22.320
<v Speaker 1>others in a healthy way, and that it glorifies God.

209
00:16:23.679 --> 00:16:26.960
<v Speaker 2>So how do I project that to other people? I mean,

210
00:16:27.200 --> 00:16:30.720
<v Speaker 2>we're talking about something that's a very serious problem, and

211
00:16:30.919 --> 00:16:34.759
<v Speaker 2>it's something that people can help with, but.

212
00:16:35.039 --> 00:16:36.080
<v Speaker 1>They choose not to.

213
00:16:37.080 --> 00:16:40.879
<v Speaker 2>And it's I mean, how can you see something that

214
00:16:41.080 --> 00:16:44.639
<v Speaker 2>horrible and not do something about it? I know, I

215
00:16:44.679 --> 00:16:48.440
<v Speaker 2>know people have their own limitations, but the response I

216
00:16:48.519 --> 00:16:51.519
<v Speaker 2>was getting was so discouraging. It was just unbelievable.

217
00:16:51.600 --> 00:16:53.679
<v Speaker 1>How many charities do you donate to?

218
00:16:53.840 --> 00:16:57.919
<v Speaker 2>Eric? Myself? I don't have the means right now to

219
00:16:58.000 --> 00:16:58.399
<v Speaker 2>do that.

220
00:16:58.600 --> 00:17:00.919
<v Speaker 1>Okay, so they may not have the means either.

221
00:17:03.000 --> 00:17:05.799
<v Speaker 2>Well, that's that's not true. I mean in terms of

222
00:17:05.880 --> 00:17:06.359
<v Speaker 2>the people.

223
00:17:06.519 --> 00:17:08.880
<v Speaker 1>I mean, I e, how many how many charities do

224
00:17:08.920 --> 00:17:10.400
<v Speaker 1>you donate your time to?

225
00:17:10.559 --> 00:17:14.720
<v Speaker 2>Eric? Well at the well? I full time to the

226
00:17:14.759 --> 00:17:15.440
<v Speaker 2>one I started?

227
00:17:15.640 --> 00:17:19.119
<v Speaker 1>Okay. So there's there's there's limitations in all things. And

228
00:17:19.160 --> 00:17:21.279
<v Speaker 1>I know that people get on their pet causes and

229
00:17:21.359 --> 00:17:23.079
<v Speaker 1>this is your focus and it should be and you

230
00:17:23.119 --> 00:17:25.200
<v Speaker 1>should be passionate about it and you should want to

231
00:17:25.240 --> 00:17:29.720
<v Speaker 1>see things done. But there are there are hundreds of

232
00:17:30.119 --> 00:17:34.119
<v Speaker 1>thousands of charities, both both large and small throughout the

233
00:17:34.200 --> 00:17:39.240
<v Speaker 1>United States, UH and the globe that need attention, and

234
00:17:39.680 --> 00:17:44.160
<v Speaker 1>your main goal above all else is to articulate this

235
00:17:44.359 --> 00:17:48.119
<v Speaker 1>need in a way that motivates, motivates people of like

236
00:17:48.240 --> 00:17:53.960
<v Speaker 1>minds or interests to participate. If you didn't do that,

237
00:17:54.119 --> 00:17:57.039
<v Speaker 1>there's only one of two things happening. One they're not

238
00:17:57.279 --> 00:18:00.400
<v Speaker 1>interested and won't be interested, or two you didn't aticulate

239
00:18:00.440 --> 00:18:02.960
<v Speaker 1>it well enough for them to understand the need. So

240
00:18:03.279 --> 00:18:05.559
<v Speaker 1>both of those can be addressed with. If the person

241
00:18:05.599 --> 00:18:07.640
<v Speaker 1>isn't interested, you tip your hat and you move along

242
00:18:07.680 --> 00:18:11.599
<v Speaker 1>to the next And if they are, would be interest,

243
00:18:12.759 --> 00:18:15.599
<v Speaker 1>but you're not provoking that or lighting that fire, then

244
00:18:15.640 --> 00:18:17.839
<v Speaker 1>you need to look at the way you're setting up

245
00:18:18.200 --> 00:18:21.920
<v Speaker 1>and explaining the need and what's going on. Those are

246
00:18:22.000 --> 00:18:24.480
<v Speaker 1>the only real options. It's very easy to put it

247
00:18:24.480 --> 00:18:25.759
<v Speaker 1>on the rest of the world and say, well, the

248
00:18:25.799 --> 00:18:28.640
<v Speaker 1>rest of the world doesn't have love in their heart

249
00:18:28.720 --> 00:18:30.759
<v Speaker 1>for these things. That's not true because there wouldn't be

250
00:18:30.799 --> 00:18:34.039
<v Speaker 1>hundreds of thousands of charities to boot, there wouldn't be

251
00:18:34.079 --> 00:18:38.440
<v Speaker 1>all these things around. You can't just you sound like

252
00:18:38.480 --> 00:18:41.480
<v Speaker 1>you're pouting, like you didn't get it your way the

253
00:18:41.519 --> 00:18:43.880
<v Speaker 1>way you expected it. And I don't think that that's

254
00:18:43.920 --> 00:18:45.279
<v Speaker 1>the healthiest way to do it.

255
00:18:45.599 --> 00:18:49.599
<v Speaker 2>The thing that disappointed me was just the sheer level

256
00:18:50.200 --> 00:18:56.519
<v Speaker 2>of just non response. It was just ex floored me.

257
00:18:56.599 --> 00:18:58.160
<v Speaker 1>I mean, did you look to see if there was

258
00:18:58.200 --> 00:19:00.799
<v Speaker 1>any other charities working towards that goal at all, either

259
00:19:00.839 --> 00:19:01.920
<v Speaker 1>in the area or.

260
00:19:01.880 --> 00:19:04.240
<v Speaker 2>In another There are tons of them everywhere.

261
00:19:04.319 --> 00:19:06.240
<v Speaker 1>Then how come you didn't sign up with one of theirs?

262
00:19:06.279 --> 00:19:10.079
<v Speaker 1>How come you didn't go and volunteer and participate in

263
00:19:10.200 --> 00:19:13.640
<v Speaker 1>an organization that was already started Because they.

264
00:19:13.519 --> 00:19:15.599
<v Speaker 2>Don't go to the root of the problem. They're treating

265
00:19:15.599 --> 00:19:18.039
<v Speaker 2>the symptom. As an example, there are people that I

266
00:19:18.119 --> 00:19:20.920
<v Speaker 2>know that have fifteen dogs or cats in their house

267
00:19:21.279 --> 00:19:24.799
<v Speaker 2>and try to save their lives, but doesn't stop where

268
00:19:24.880 --> 00:19:29.039
<v Speaker 2>these animals are coming from. And so there's there's nobody

269
00:19:29.039 --> 00:19:31.319
<v Speaker 2>out there that's really solving the problem.

270
00:19:31.480 --> 00:19:33.839
<v Speaker 1>But maybe they went And I'm with you on that,

271
00:19:33.960 --> 00:19:37.200
<v Speaker 1>because there's nothing more frustrated than people putting band aids

272
00:19:37.200 --> 00:19:42.319
<v Speaker 1>on things that need to be amputated. But Eric, the

273
00:19:42.319 --> 00:19:45.920
<v Speaker 1>bigger concern here, Eric, is that maybe maybe they've tried

274
00:19:45.960 --> 00:19:47.960
<v Speaker 1>going down that path. Maybe they've gone down the path

275
00:19:48.000 --> 00:19:51.319
<v Speaker 1>you've gone down and found it to be unproductive. And

276
00:19:51.359 --> 00:19:53.440
<v Speaker 1>they said, Okay, we're going to work backwards now, and

277
00:19:53.480 --> 00:19:59.480
<v Speaker 1>we're going to try and triage the situation and help

278
00:19:59.519 --> 00:20:01.599
<v Speaker 1>where we can, and then work our way back to

279
00:20:01.640 --> 00:20:03.599
<v Speaker 1>a better understanding.

280
00:20:03.359 --> 00:20:04.920
<v Speaker 2>So that people are never ending.

281
00:20:05.440 --> 00:20:06.759
<v Speaker 1>You know, life is that way.

282
00:20:07.519 --> 00:20:10.920
<v Speaker 2>Rescue organizations save two thousand animals a year in Tucson,

283
00:20:11.079 --> 00:20:13.799
<v Speaker 2>and fifteen thousands still get killed every year and the

284
00:20:13.880 --> 00:20:15.359
<v Speaker 2>number keeps rising.

285
00:20:15.559 --> 00:20:18.039
<v Speaker 1>But that's an education issue as well, because you have,

286
00:20:18.400 --> 00:20:21.079
<v Speaker 1>you know, movies coming out that have you know, puppies

287
00:20:21.079 --> 00:20:23.640
<v Speaker 1>in it or chihuahua's in it, and every child goes

288
00:20:23.640 --> 00:20:27.359
<v Speaker 1>that runs out and says, mommy, daddy, I wanta dalmatian,

289
00:20:27.440 --> 00:20:31.279
<v Speaker 1>I wanna a chihuahua, and the parents don't have the

290
00:20:32.759 --> 00:20:38.559
<v Speaker 1>fortitude to say no, that that having an animal in

291
00:20:38.680 --> 00:20:43.200
<v Speaker 1>your in your focus and in your care is a

292
00:20:43.799 --> 00:20:46.559
<v Speaker 1>huge thing and it's an undertaking and it's not about

293
00:20:46.599 --> 00:20:49.240
<v Speaker 1>they're here for you. It's about your here for them,

294
00:20:49.839 --> 00:20:54.039
<v Speaker 1>and it's education. But it starts at that most simple

295
00:20:54.119 --> 00:20:57.960
<v Speaker 1>level that every time a movie comes out with animals

296
00:20:57.960 --> 00:21:00.279
<v Speaker 1>in it, that's when you should be flying, and that's

297
00:21:00.319 --> 00:21:02.640
<v Speaker 1>when you should be educating, that's when you should be talking.

298
00:21:02.920 --> 00:21:05.559
<v Speaker 1>There's there's a process to it. Eric, that's powerful and

299
00:21:05.599 --> 00:21:07.920
<v Speaker 1>that will work. All you're telling me is that the

300
00:21:07.960 --> 00:21:11.160
<v Speaker 1>process you tried didn't work. It doesn't mean that it

301
00:21:11.200 --> 00:21:13.839
<v Speaker 1>won't work. You know, you walk out in the middle

302
00:21:13.880 --> 00:21:16.480
<v Speaker 1>of the movie and they all have bad endings. You

303
00:21:16.599 --> 00:21:19.519
<v Speaker 1>have to play this one out. And just because it

304
00:21:19.519 --> 00:21:23.599
<v Speaker 1>didn't happen overnight doesn't mean that it won't That the

305
00:21:23.680 --> 00:21:28.440
<v Speaker 1>problem didn't happen overnight. Eric, this is you.

306
00:21:28.000 --> 00:21:29.759
<v Speaker 2>Have to find a different path to the root of

307
00:21:29.799 --> 00:21:30.319
<v Speaker 2>the problem.

308
00:21:30.440 --> 00:21:32.559
<v Speaker 1>Yeah. I think your passion is right on. I mean,

309
00:21:32.680 --> 00:21:35.880
<v Speaker 1>you definitely have a passion and that passion comes from God.

310
00:21:36.039 --> 00:21:40.279
<v Speaker 1>To be that focused, laser focused and desiring to to

311
00:21:40.440 --> 00:21:43.960
<v Speaker 1>do something like this is huge and I commend you

312
00:21:44.039 --> 00:21:47.559
<v Speaker 1>on that. But that doesn't mean every way you go

313
00:21:47.640 --> 00:21:50.680
<v Speaker 1>to execute it is the right way. You see people

314
00:21:50.680 --> 00:21:53.720
<v Speaker 1>do this all the time. People execute things poorly all

315
00:21:53.759 --> 00:21:55.720
<v Speaker 1>the time. So you go back and you say, well,

316
00:21:55.720 --> 00:21:58.440
<v Speaker 1>that didn't work. Whatever it was you were doing didn't work.

317
00:21:58.880 --> 00:22:03.119
<v Speaker 1>So now point two is uh, finding out why you

318
00:22:03.160 --> 00:22:07.559
<v Speaker 1>think it didn't work and and go back to education.

319
00:22:07.759 --> 00:22:10.960
<v Speaker 1>Education is always going to be the key. Uh, you know,

320
00:22:11.119 --> 00:22:14.720
<v Speaker 1>muscling this situation is that's been growing for a long

321
00:22:14.759 --> 00:22:17.119
<v Speaker 1>time and it's not just in Arizona, it's all over

322
00:22:17.160 --> 00:22:21.039
<v Speaker 1>the place. So uh, trying to muscle that you're you're

323
00:22:21.039 --> 00:22:25.880
<v Speaker 1>gonna lose. There's because ignorance is a pretty strong beast,

324
00:22:26.279 --> 00:22:29.880
<v Speaker 1>and it's out there everywhere in hordes, and.

325
00:22:30.119 --> 00:22:32.799
<v Speaker 2>It goes to a fun it goes to a fundamental process.

326
00:22:32.799 --> 00:22:35.079
<v Speaker 2>As a matter of fact, I'll pay a quick story here.

327
00:22:35.200 --> 00:22:38.079
<v Speaker 2>I was riding my bicycle home. I stopped at a

328
00:22:38.119 --> 00:22:40.119
<v Speaker 2>fast food place and there was a bird that was

329
00:22:40.160 --> 00:22:43.480
<v Speaker 2>sitting on a rail and it didn't budget didn't fly away.

330
00:22:43.759 --> 00:22:47.200
<v Speaker 2>There's obviously something wrong with it. Long story short, I

331
00:22:47.240 --> 00:22:49.279
<v Speaker 2>was riding away and I said, I can't just leave

332
00:22:49.279 --> 00:22:52.000
<v Speaker 2>this bird here, right, So I tried to get help.

333
00:22:52.039 --> 00:22:53.720
<v Speaker 2>I was on a bicycle and I needed to take

334
00:22:53.720 --> 00:22:56.400
<v Speaker 2>this thing five miles away. I tried to stop six

335
00:22:56.519 --> 00:22:59.599
<v Speaker 2>or seven people, even got a police officer to try

336
00:22:59.640 --> 00:23:03.440
<v Speaker 2>to help you with this little injured animal. Even the

337
00:23:03.480 --> 00:23:04.960
<v Speaker 2>police officer would.

338
00:23:04.720 --> 00:23:08.839
<v Speaker 1>Not help me because it's not it's not in their language, Eric,

339
00:23:09.359 --> 00:23:11.079
<v Speaker 1>it's not in their language.

340
00:23:10.640 --> 00:23:12.759
<v Speaker 2>That But that's really what my problem.

341
00:23:12.839 --> 00:23:15.519
<v Speaker 1>But you're you're you're stamping your foot saying you don't

342
00:23:15.519 --> 00:23:18.200
<v Speaker 1>believe like I do. And that's not that's not a healthier,

343
00:23:18.240 --> 00:23:20.319
<v Speaker 1>productive way to do it. They'll look at you like

344
00:23:20.359 --> 00:23:23.160
<v Speaker 1>your nuts. That cop is you know, on the on

345
00:23:23.160 --> 00:23:25.319
<v Speaker 1>on call for all kinds of different things and sees

346
00:23:25.400 --> 00:23:28.160
<v Speaker 1>heinous things every day and says, you're you're really gonna

347
00:23:28.200 --> 00:23:32.079
<v Speaker 1>stop me to go take care of that bird right now.

348
00:23:32.799 --> 00:23:37.200
<v Speaker 1>That's not gonna motivate anybody. You can't just stomp around

349
00:23:37.240 --> 00:23:40.440
<v Speaker 1>and say you've got to you've got a care. That's

350
00:23:40.480 --> 00:23:45.839
<v Speaker 1>not how it works. You know, the the the early

351
00:23:45.960 --> 00:23:48.440
<v Speaker 1>Church didn't go around stopping saying you have to believe.

352
00:23:48.480 --> 00:23:52.799
<v Speaker 1>As a matter of fact, when uh, the Church in

353
00:23:52.839 --> 00:23:57.000
<v Speaker 1>its youth had leaders, had people that that you know,

354
00:23:57.160 --> 00:24:02.279
<v Speaker 1>were kings or leaders, governmental leaders that became Christians and

355
00:24:02.319 --> 00:24:04.960
<v Speaker 1>then felt, oh now people have to believe and started

356
00:24:04.960 --> 00:24:10.559
<v Speaker 1>for forcing it on people. You got pollution and polluted Christianity,

357
00:24:10.599 --> 00:24:14.279
<v Speaker 1>which is you know, part of the garbage that exists today.

358
00:24:15.599 --> 00:24:18.960
<v Speaker 1>There's there, there's the pure line is is tossed out

359
00:24:19.039 --> 00:24:22.759
<v Speaker 1>because there was so much ugliness and forcing of people

360
00:24:22.759 --> 00:24:25.359
<v Speaker 1>to believe the Inquisition, these types of things ugly. It

361
00:24:25.359 --> 00:24:31.160
<v Speaker 1>doesn't produce faith or Christianity. It produces an ugly heritage

362
00:24:31.640 --> 00:24:34.599
<v Speaker 1>of forcing people to believe and you can't do that.

363
00:24:34.759 --> 00:24:38.119
<v Speaker 1>You have to woo them with information and desire to

364
00:24:38.200 --> 00:24:40.759
<v Speaker 1>let them see the problem, own the problem, and cure

365
00:24:40.799 --> 00:24:48.920
<v Speaker 1>the problem. Angel. Welcome to the Jesus Christ Show.

366
00:24:49.680 --> 00:24:52.400
<v Speaker 3>Hello, Holy host, thank you for.

367
00:24:52.400 --> 00:24:54.680
<v Speaker 1>Taking my car my pleasure. What's on your mind?

368
00:24:55.559 --> 00:25:01.079
<v Speaker 3>Well, I don't I don't know my Bible very well.

369
00:25:01.319 --> 00:25:05.799
<v Speaker 3>I recommitted my life to God last summer, and I

370
00:25:05.880 --> 00:25:08.759
<v Speaker 3>did read the Bible. I read through the whole Bible

371
00:25:08.799 --> 00:25:12.599
<v Speaker 3>this year. But you know, I believe it's going to

372
00:25:13.039 --> 00:25:19.039
<v Speaker 3>take lots of study before I unders you know, understand

373
00:25:19.079 --> 00:25:24.119
<v Speaker 3>it better. My question is, and I've had some friends

374
00:25:24.240 --> 00:25:29.720
<v Speaker 3>that our non Christians asked me this, also, what is

375
00:25:29.839 --> 00:25:35.440
<v Speaker 3>the difference between your soul and your spirit? You know,

376
00:25:35.559 --> 00:25:39.640
<v Speaker 3>because it's used in the spiritual world and the secular world.

377
00:25:40.799 --> 00:25:45.319
<v Speaker 3>And I'm really curious and I really would like to

378
00:25:45.400 --> 00:25:47.920
<v Speaker 3>know what the.

379
00:25:47.880 --> 00:25:51.880
<v Speaker 1>Difference is between those two. Yeah, it gets into a

380
00:25:51.920 --> 00:25:55.559
<v Speaker 1>lot of sticky theology. So I'll go through that quickly

381
00:25:55.599 --> 00:26:00.519
<v Speaker 1>and then point you to some scripture. Uh, the word

382
00:26:01.960 --> 00:26:04.599
<v Speaker 1>actually translates to mean the breath of life. And when

383
00:26:04.640 --> 00:26:07.240
<v Speaker 1>you deal with the word soul, Now there's a couple

384
00:26:07.279 --> 00:26:10.039
<v Speaker 1>of different views theologically, and this is where people get

385
00:26:10.079 --> 00:26:16.000
<v Speaker 1>kind of caught up. There's something called dichotomists and trichotomists. Okay,

386
00:26:16.079 --> 00:26:18.799
<v Speaker 1>the dichotomists hold that the soul and the spirit are

387
00:26:20.440 --> 00:26:22.559
<v Speaker 1>two same names, you know, are two names for the

388
00:26:22.599 --> 00:26:26.519
<v Speaker 1>same thing. And they think that that basically it comes

389
00:26:26.519 --> 00:26:29.519
<v Speaker 1>down to the diconomists is just what it sounds like

390
00:26:29.839 --> 00:26:32.480
<v Speaker 1>it means. It means that you believe that there is

391
00:26:32.519 --> 00:26:34.680
<v Speaker 1>the body and the soul, and the soul and spirit

392
00:26:34.720 --> 00:26:37.279
<v Speaker 1>are kind of the same thing. Well, there's a different

393
00:26:37.319 --> 00:26:42.160
<v Speaker 1>group that are trichotomists that believe that there's actually three parts,

394
00:26:42.559 --> 00:26:45.079
<v Speaker 1>that there's the body, the soul, and the spirit. So

395
00:26:45.240 --> 00:26:47.799
<v Speaker 1>theologians go back and forth and debate this all the

396
00:26:47.839 --> 00:26:50.400
<v Speaker 1>time as to if the soul and the spirit are

397
00:26:50.400 --> 00:26:53.279
<v Speaker 1>two different things. I will point you to a couple

398
00:26:53.359 --> 00:26:57.039
<v Speaker 1>of verses, including Hebrews four to twelve, which is interesting.

399
00:26:57.240 --> 00:27:00.279
<v Speaker 1>Listen to these words very quickly, For the world of

400
00:27:00.279 --> 00:27:04.279
<v Speaker 1>God is living an active sharper than any two edged sword.

401
00:27:04.640 --> 00:27:10.880
<v Speaker 1>It penetrates even to divide soul and spirits, joints and moorrow.

402
00:27:11.960 --> 00:27:14.680
<v Speaker 1>It judges the thoughts and attitudes of the heart. So

403
00:27:14.839 --> 00:27:17.839
<v Speaker 1>there it sounds like it's separating the two or that

404
00:27:17.880 --> 00:27:21.920
<v Speaker 1>they at least can be separated. So some theologians believe

405
00:27:22.000 --> 00:27:26.599
<v Speaker 1>that the soul is the essence of humanity's being, their beingness,

406
00:27:28.480 --> 00:27:31.240
<v Speaker 1>and it is essentially who you are, and the spirit

407
00:27:31.359 --> 00:27:33.559
<v Speaker 1>is the aspect of humanity that connects with God that

408
00:27:33.599 --> 00:27:36.559
<v Speaker 1>makes it possible to have a relationship with God. So

409
00:27:36.599 --> 00:27:42.240
<v Speaker 1>those are some ideas. I will also recommend looking at

410
00:27:42.240 --> 00:27:50.119
<v Speaker 1>first Corinthians to eleven, James two twenty six, Colossians one

411
00:27:50.160 --> 00:27:53.240
<v Speaker 1>point nine, also Colausians three sixteen, and maybe that'll give

412
00:27:53.240 --> 00:27:55.880
<v Speaker 1>you a little place to start and to look around.

413
00:27:56.000 --> 00:27:57.880
<v Speaker 1>But keep in mind, this is one of those things

414
00:27:57.880 --> 00:28:03.279
<v Speaker 1>that that theologians do kind of argue back and forth

415
00:28:03.359 --> 00:28:06.240
<v Speaker 1>because of the way it appears in scripture. Sometimes they

416
00:28:06.279 --> 00:28:13.279
<v Speaker 1>seem interchangeable. But ultimately the truest understanding is that when

417
00:28:13.319 --> 00:28:15.200
<v Speaker 1>it's speaking of the spirit and when it's speaking of

418
00:28:15.200 --> 00:28:18.039
<v Speaker 1>the soul, it is referring to the immaterial part of

419
00:28:18.079 --> 00:28:26.440
<v Speaker 1>the body, the immaterial, that facet of your humanness that

420
00:28:26.759 --> 00:28:30.880
<v Speaker 1>is separate from the body, and that's what goes to

421
00:28:30.920 --> 00:28:35.039
<v Speaker 1>be with God, and that's what defines and makes that

422
00:28:35.119 --> 00:28:38.680
<v Speaker 1>relationship possible. So I pray that helps and that you

423
00:28:38.680 --> 00:28:40.440
<v Speaker 1>can go and do some more studying. I love the

424
00:28:40.440 --> 00:28:42.920
<v Speaker 1>fact that you're studying Angel and that you're getting into

425
00:28:42.960 --> 00:28:45.559
<v Speaker 1>the Word of God. Keep in mind it is a journey,

426
00:28:46.039 --> 00:28:49.079
<v Speaker 1>don't expect it to end soon. And to spend the

427
00:28:49.119 --> 00:28:52.519
<v Speaker 1>time to ask those questions, to learn, to poke around

428
00:28:53.640 --> 00:28:58.759
<v Speaker 1>to you know, good word studies is always helpful. Learning

429
00:28:59.039 --> 00:29:03.839
<v Speaker 1>and getting lexic and a good concordance that you can

430
00:29:03.880 --> 00:29:06.480
<v Speaker 1>go back and forth and study words is always helpful.

431
00:29:06.599 --> 00:29:08.559
<v Speaker 1>It brings scripture to life and lets it breathe a

432
00:29:08.559 --> 00:29:09.039
<v Speaker 1>little more.

433
00:29:10.079 --> 00:29:12.640
<v Speaker 2>Kf I am six forty on demand
