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<v Speaker 1>Welcome Just hand Away Tagalog Sermon Podcast, your daily dose

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<v Speaker 1>of inspiring from heartfelt tagalog sermons from different characters and

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<v Speaker 1>speakers all over the Philippines. We hope that this podcast

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<v Speaker 1>finds you any good ship and now here's your message.

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<v Speaker 2>Bow Arrow, I made then a mahapus okabi huan men

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<v Speaker 2>gaya Kayama Lama the fangapinzi as a crystal Bablica at matapu.

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<v Speaker 2>I finally in a cataba and ata bow Arrow, or

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<v Speaker 2>day by day and day by day, I'm a lay.

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<v Speaker 3>My Christ channel, wake around serchay that down cham see

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<v Speaker 3>little girl, that thing all a.

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<v Speaker 4>Grow that.

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<v Speaker 5>I'm going.

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<v Speaker 3>I've never asked you do.

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<v Speaker 4>Me a change, said okay, I can't do like to

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<v Speaker 4>see best to seven minutes again. I can see stuff.

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<v Speaker 4>All things ain't on.

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<v Speaker 3>My conny day to chat together just thin.

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<v Speaker 4>Crazy play.

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<v Speaker 6>Say Alas say alright, son boy you are that don't

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<v Speaker 6>need to play. We just say to travel.

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<v Speaker 4>I'm better out I do.

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<v Speaker 6>But not be.

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<v Speaker 4>Chargy said nothing. I can't believe I see sadaything she

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<v Speaker 4>not bog. I believe bab s the girl si.

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<v Speaker 2>I believe.

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<v Speaker 4>A boat the super side.

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<v Speaker 6>I can't see it.

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<v Speaker 4>I do think I can't see t be bo.

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<v Speaker 7>I do think.

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<v Speaker 5>B when not to pasture and that people, I mean

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<v Speaker 5>time among a time.

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<v Speaker 6>A disciple is a learner.

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<v Speaker 7>Nap bond and Great Commission Apoclamic basis and nicoles am

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<v Speaker 7>a Bible studies. I'm gonna worship services makes disciples. In

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<v Speaker 7>other words, the Great Commission is not an evangelistic commission.

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<v Speaker 7>The Great Commission is a command to make disciples. It

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<v Speaker 7>only so happens that you need to evangelize first before

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<v Speaker 7>you can make disciples.

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<v Speaker 6>Evangelism. Therefore, conversion is only the doorway.

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<v Speaker 7>The entry point, and to that which the Lord wants

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<v Speaker 7>to accomplish, and that is to make disciples. The convert

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<v Speaker 7>is to be turned into a disciple. It only so

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<v Speaker 7>happens that he must be converted first.

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<v Speaker 6>THIOPHO.

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<v Speaker 7>We have been converted to the Lord, meaning we accepted

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<v Speaker 7>Jesus as favor and Lord.

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<v Speaker 6>And I pray that.

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<v Speaker 7>Everyone in this hall has done that. But you don't

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<v Speaker 7>stop up being converted. Didn't got a naton. We've got

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<v Speaker 7>to be a disciple. And until we have become disciples,

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<v Speaker 7>we have not yet accomplished the fact that the Great

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<v Speaker 7>Commission in our personal lives, and until we have made

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<v Speaker 7>disciples out of our church, then we would have not

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<v Speaker 7>accomplished that command in the church level.

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<v Speaker 6>But the commander of the Lord was to make disciples

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<v Speaker 6>of all nations. Who is a disciple when you're formal

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<v Speaker 6>meaning I'm on a disciple the followers of the Lord

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<v Speaker 6>Jesus Christ.

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<v Speaker 7>But of course the disciple today is one who accepts

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<v Speaker 7>and assists in spreading the doctrines of the Lord Jesus Christ.

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<v Speaker 7>The general definition is a disciple is one who obsess

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<v Speaker 7>and assists in spreading the doctrines of another, in our case,

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<v Speaker 7>the doctrines.

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<v Speaker 6>And teachings of the Lord Jesus Christ. It's a context

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<v Speaker 6>for nan word the disciple. It means a learner, a

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<v Speaker 6>student of, a follower of so no Alm, a African disciple.

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<v Speaker 6>But are you now a.

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<v Speaker 7>Disciple of the Lord Jesus Christ or are you just

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<v Speaker 7>a convert? Nanda yum pinto umaso natayo. We have converted

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<v Speaker 7>to the Lord. We have accepted Jesus as Savan and

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<v Speaker 7>Lord Pero d at Nandlama. Are we frozen in the

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<v Speaker 7>state of conversion and have not progressed becoming a disciple.

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<v Speaker 7>A disciple is a learners an the people I is

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<v Speaker 7>aral and a learner is open and teachable. Can you

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<v Speaker 7>count yourself open teachable? If you heard the teaching that's

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<v Speaker 7>totally new to you, sometimes threatening to.

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<v Speaker 6>What you have always believed in?

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<v Speaker 7>Do you say, tibayapo, let me hear it and let

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<v Speaker 7>me give it a chance? At nothing at my ifan Langi,

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<v Speaker 7>at my books and ambibilia at mating Mantua Bilbao, Evangelical Christian,

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<v Speaker 7>open minded desillas adams narrow mind, No pa, aparently you

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<v Speaker 7>bagos adding bandini immediately we just label it as what satanic, wrong, evil,

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<v Speaker 7>But a true designfol is a learner, and a learner

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<v Speaker 7>must have an open mind. I don't ask you to

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<v Speaker 7>open your mind to that which is obviously satanic or evil.

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<v Speaker 7>That adding is it is a obviously wrong to bal

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<v Speaker 7>it hindikomu bago a hind and sagan on ampon a langan.

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<v Speaker 7>Allow it to sink into our system, so that we

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<v Speaker 7>will have a logical base from which we would and

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<v Speaker 7>we could what rejected if we wanted.

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<v Speaker 6>Masa the mahitanath in Muna Baga Tangihan. There is so

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<v Speaker 6>much to know. What we know is little. What we

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<v Speaker 6>do not know is the means he has. Mang Man

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<v Speaker 6>is definition of mang man malaha.

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<v Speaker 7>Whenever you think you know everything, you're a fool, because

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<v Speaker 7>a wise man knows how much he does not know

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<v Speaker 7>that there.

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<v Speaker 6>Is so much to know. Because a wise man's experience,

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<v Speaker 6>whenever he learns, tells him of his difference before and after.

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<v Speaker 7>He learned, and therefore he knows that there is so

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<v Speaker 7>much yet to be known. Some is of Proverbs nine

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<v Speaker 7>eight to nine. Do not rebuke a marker or he

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<v Speaker 7>will hate you. Rebuke wise man and he will love you.

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<v Speaker 7>Instruct a wise man and he will be wiser.

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<v Speaker 6>Still, Teach a righteous man, and he will add to

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<v Speaker 6>his learning.

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<v Speaker 7>Pampangliba nasaran is it imagamangmang madagali hilas. But rebuke a

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<v Speaker 7>wise man and he will thank you. Are we open

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<v Speaker 7>to the duke, because if we are not open to rebukes,

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<v Speaker 7>we cannot regards disciples napakramda. But rebuke sating Buhai. And

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<v Speaker 7>the Lord himself is a rebuke left and right himanga.

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<v Speaker 6>Disciples m whenever they were wrong.

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<v Speaker 7>How do we react to be in rebuke a matababusanta

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<v Speaker 7>own he is matatabuslana biembre putain and rebuking this past

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<v Speaker 7>year directly or indirectly, personally, through the pulpit, through a song,

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<v Speaker 7>through the prayer of a brother or a sister.

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<v Speaker 6>How did we react to this Patayo's rebuke. We've got

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<v Speaker 6>to say, another year is coming.

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<v Speaker 7>I've got to be a disciple by next year, and

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<v Speaker 7>I've got to open my mind, and I've got to

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<v Speaker 7>be objective and to be intelligent enough, and to be

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<v Speaker 7>thankful enough and grateful enough for anybody to.

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<v Speaker 6>Who rebukes me. But those that don't learn are those

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<v Speaker 6>that pretend to know.

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<v Speaker 7>Those that pretend to know for a while looks like

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<v Speaker 7>a wise person, but forever remains a fool. But he

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<v Speaker 7>who does not know and admits it for a while

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<v Speaker 7>looks like a fool, and then learns.

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<v Speaker 6>And is full of wisdom. Forever do not in that.

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<v Speaker 7>But it's not in a land do not in int

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<v Speaker 7>in behind and in India alumnilan a landin And it

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<v Speaker 7>is not shameful to admit what we do not know,

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<v Speaker 7>because what we do not know is really a last

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<v Speaker 7>So our.

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<v Speaker 6>Learner is open and teachable, teachable data confront in Tayo

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<v Speaker 6>nothing sangapini.

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<v Speaker 7>Tumlana mata mainitis basia.

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<v Speaker 6>Atras. They go back to the.

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<v Speaker 7>Defense of retreat and to the false security of retreat

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<v Speaker 7>or salita in mota for presiding more for mating a

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<v Speaker 7>ionimous presidule. And I'm not talking about the experience of

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<v Speaker 7>our church. Most of our people are very teachable, but

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<v Speaker 7>I'm speaking in an adult terms. Bible stadiontrani hungad in

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<v Speaker 7>mind in the Tayo magidin full blown disciples, a disciple

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<v Speaker 7>is a learner in a disciple being a learner developed

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<v Speaker 7>in many areas and directions. Right now, I only like

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<v Speaker 7>to propose that we review four areas of growth. Four

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<v Speaker 7>areas of development is too nice, not disciples christianna lang

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<v Speaker 7>and my essensial and a person who would be a

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<v Speaker 7>disciple of the Lord who will take the world for Christ,

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<v Speaker 7>who will win the world for.

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<v Speaker 6>Christ, must first and foremost growth.

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<v Speaker 7>Barani putay in vision parasa data thing mattatoni Baramita Yamana

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<v Speaker 7>home Bibustadi.

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<v Speaker 6>Group home church groups. But our vision is not for

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<v Speaker 6>this home church group to just continue.

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<v Speaker 7>To minister internally among the already existing members but we

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<v Speaker 7>like to expand to the neighborhood. We like the people

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<v Speaker 7>who attend our home group to be able to bring

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<v Speaker 7>in more people to the Lord through the home group.

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<v Speaker 6>And ponatinga go in as soon as we can put

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<v Speaker 6>the program.

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<v Speaker 7>In place, and as soon as we have brought this

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<v Speaker 7>with the Lord in prayer, every family that attends our

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<v Speaker 7>home group will pray for three other families in the

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<v Speaker 7>neighborhood or in the vicinity, or families.

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<v Speaker 6>That they have a burden for. And after a while,

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<v Speaker 6>these members of our home groups will be visiting this

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<v Speaker 6>family and sharing the Gospel with them. And of course,

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<v Speaker 6>the third level that would like.

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<v Speaker 7>To happen is for our members in the home group

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<v Speaker 7>to be able to bring into the home group this

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<v Speaker 7>new family.

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<v Speaker 6>And recover recover La da Dad Church.

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<v Speaker 7>There is a positive spirit that is sweeping the land,

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<v Speaker 7>the spirit of hope in many cases, but the.

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<v Speaker 6>Church must be the spirit head of the spirit of hope.

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<v Speaker 7>Now church a mauna magnamin part family at patula. But

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<v Speaker 7>first we've got to prepare ourselves and be disciples of

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<v Speaker 7>the Lord. Then we can be winners of souls, we

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<v Speaker 7>can be fissures of men. But first we have to

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<v Speaker 7>grow a disciple. A learner must first grow in character.

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<v Speaker 6>What is character? In character?

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<v Speaker 7>You a fellow in a gaggling la la la luna

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<v Speaker 7>those that we do unconsciously. If you are polite on

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<v Speaker 7>the outside, it must.

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<v Speaker 6>Be a reflection of your character. If you say you're pleases,

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<v Speaker 6>you're thank you, you're I'm sorry, it must be a

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<v Speaker 6>reflection of a character.

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<v Speaker 7>Men a tatagumpai to put on the outward manifestations of

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<v Speaker 7>character natalimo or art luma la basint oh at y

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<v Speaker 7>your neun character. And what I like to challenge all

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<v Speaker 7>of us as Christians in preparation for discipleship or in

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<v Speaker 7>continuing disciplegy if you already are, is to develop the

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<v Speaker 7>character hindi lan yung pan la bas hindela n pan

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<v Speaker 7>la basa expression and character, convincing that mumul and we

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<v Speaker 7>don't want to become actors and actresses. We don't want

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<v Speaker 7>to be professional pretenders. But we want that whatever good

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<v Speaker 7>that we do, whatever fine things that we do, emanate from.

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<v Speaker 6>A character that comes from within.

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<v Speaker 7>And it has to be clear and John thirteen thirty five,

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<v Speaker 7>why don't you open your bibles? John thirteen thirty five

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<v Speaker 7>By this, all men will know that you are My

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<v Speaker 7>disciples if you love one another.

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<v Speaker 6>And so it will be obvious that people will know

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<v Speaker 6>who we are by what we do, by our character.

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<v Speaker 7>By this, all men will know that you are my

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<v Speaker 7>disciples if you love one another. Character identifies a disciple

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<v Speaker 7>or people will know that we are christ disciples through

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<v Speaker 7>our characters.

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<v Speaker 6>But an adding lifestyle pakana.

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<v Speaker 7>Who honilati has a moment of indiscription, some moments the

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<v Speaker 7>hind time a shadom aware, then they will know who

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<v Speaker 7>we really are Christians. Let's admit it most of the

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<v Speaker 7>time rana time and a nice thing that we do

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<v Speaker 7>and good things that we do, but we do it

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<v Speaker 7>out of obligations, own disit and in his capital dia afrikay,

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<v Speaker 7>you are welcome.

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<v Speaker 6>Hello head to untracked. The non that is good, that

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<v Speaker 6>is ethics. But if that is not felt in your heart,

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<v Speaker 6>then it's not character. It's only an act.

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<v Speaker 7>Is a kid that a lao in most because I

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<v Speaker 7>expected the domla peron and ga galin baapusodumlao.

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<v Speaker 6>Because if it doesn't come from the heart, it's not character.

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<v Speaker 6>It is only a show.

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<v Speaker 7>Mabutina guida galin salo mabutin maginiblado. Brothers and sister, Let's

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<v Speaker 7>move on to a higher step of spirituality and not

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<v Speaker 7>only performed, not only do what is right, but attack

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<v Speaker 7>our hearts and from their beginning that every thought will desight.

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<v Speaker 6>Therefore, we've got to improve our characters.

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<v Speaker 7>Hindian adding performance, Indian adding ethics, Indian adding etiquet kundi

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<v Speaker 7>jungkalo oban nothing meron somehow a very mystical word for

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<v Speaker 7>the people of this country. Yung yungkal urban and I

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<v Speaker 7>thing I used him. I'm a thing, bagu him young

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<v Speaker 7>fellow Urban Hindi young fan la basin and nothing. I

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<v Speaker 7>was listening once a tape of Joyce Landor. He was

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<v Speaker 7>invited to speak in front of many people. He's a

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<v Speaker 7>celebrated author by the way America as him Ailsa.

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<v Speaker 6>It was a women's group. He was taken to the

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<v Speaker 6>table fab Lasa.

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<v Speaker 7>You need the introduction specific that kinda again a Ja

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<v Speaker 7>Sia kilaba Ummia friend of waning because Mary was happening

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<v Speaker 7>though Pana Tatami in fact of a buying too Muanyama.

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<v Speaker 7>He needed amabelagbutta nya Aleman also name yes speaker.

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<v Speaker 6>That was Parnha. That was being a lord teach how

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<v Speaker 6>to love her.

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<v Speaker 7>That albipol like to her, not because it required goun

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<v Speaker 7>be Mandaliansausoko.

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<v Speaker 6>Stafford.

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<v Speaker 7>And then ka himpol to babai Itayama yapasa hospital King

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<v Speaker 7>Anna retired.

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<v Speaker 6>Did he had the mind of a family mistaken now

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<v Speaker 6>four year old child. So you are the mba four year.

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<v Speaker 7>Old mine than enamore m saba man in nahaa in

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<v Speaker 7>thirty seven sabatana in mundo to imagine thirty seven years

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<v Speaker 7>ana four years oldta Soto. And then she began to

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<v Speaker 7>love her and to understand why she was like that?

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<v Speaker 7>What am I driving at brothers and sister? But the

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<v Speaker 7>less then maybe nothing was two in his screen peruall

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<v Speaker 7>christian Ca that is good, but it's better is magandan

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<v Speaker 7>ading takitadahl mulabana adding pulsota panting in mamahal Malasaki.

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<v Speaker 6>And so this is what I have been driving at

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<v Speaker 6>all along. Don't perfect the.

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<v Speaker 7>Art of pretend, but beyond the surface, go to the

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<v Speaker 7>heart and ask the Lord to change our character.

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<v Speaker 6>Kumisan parakhan patient nega galita the actualition of Istana. I'm

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<v Speaker 6>going nating.

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<v Speaker 7>Huanglan Kundi Yumpusu nahing and magbago the oban Hindi parinayo

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<v Speaker 7>the Emi. Let's move on to a deeper level of spirituality,

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<v Speaker 7>wherein all the good things that we do are not

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<v Speaker 7>only out of obligation or out of civility, but it

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<v Speaker 7>is out of a character that has been changed by

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<v Speaker 7>the Lord sent.

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<v Speaker 6>A second Krisians three eighteen s abn Paul.

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<v Speaker 7>We reflect the Lord's glory, yet by great reflects in

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<v Speaker 7>glory the Lord through our character.

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<v Speaker 6>And so let's continue to develop this and those that

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<v Speaker 6>have not done it, let's begin to do it that

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<v Speaker 6>we now bring to the Lord our character.

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<v Speaker 7>Hindelna is saying, Lord, that be the new fan patience

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<v Speaker 7>is a town. Lord, teach me to love this person.

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<v Speaker 7>And you know people need love, especially when they don't

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<v Speaker 7>deserve it. It is inta antony does anything amid. Let

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<v Speaker 7>us not return evil for evil, but learn to love

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<v Speaker 7>the entaio man and the gallet many rare. It is

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<v Speaker 7>out of love because we love the person and we

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<v Speaker 7>like the person. Corrected, Hindi Alon isn't.

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<v Speaker 6>Going to hand, but in Gian hating nothing, then that

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<v Speaker 6>is not love.

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<v Speaker 7>We review, we can correct, but out of so a

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<v Speaker 7>learner develops character.

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<v Speaker 6>Character. But how can we develop character only when we

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<v Speaker 6>continue to immerse ourselves in God's words. In the Lulu book,

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<v Speaker 6>atings A really a Saldana, and Joe.

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<v Speaker 7>Upon the laning he no control atings really na had

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<v Speaker 7>developed a character.

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<v Speaker 6>Don't only show kindness, but have kindness.

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<v Speaker 7>Not only show politeness, but have politeness, and we are

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<v Speaker 7>ready for discipleship. A disciple, being a learner should also

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<v Speaker 7>develop in conviction.

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<v Speaker 6>To Moses gave us an example of conviction Fatisa Hebrews eleventh,

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<v Speaker 6>twenty four to twenty five. By faith, Moses, when he

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<v Speaker 6>had grown up, refused to be known as the son

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<v Speaker 6>of Pharaoh's daughter.

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<v Speaker 7>He chose to be restuated along with the people of

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<v Speaker 7>God rather than to endure the pleasures of sin for

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<v Speaker 7>a short time uses Nao Nanghare.

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<v Speaker 6>An egypt.

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<v Speaker 7>Nanghare, But later on, when he was forty years old

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<v Speaker 7>of Egyptian endiment, a member and royal family. I'd rather

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<v Speaker 7>be identified with the Hebrews, who are the slaves of

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<v Speaker 7>the Egyptians, rather than enjoy the sins of.

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<v Speaker 6>Egypt banget conviction and what was the conviction.

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<v Speaker 7>To identify with God's people and later on to leave

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<v Speaker 7>God's people out of slavery.

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<v Speaker 6>Conviction is a very expensive commodity. A conviction. Babaya bang mahal.

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<v Speaker 7>Pheroh Hinda Manuelan conviction like babayah kumisan langa enjoy now

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<v Speaker 7>pay later. They n a bah bayered barin. But Babaya

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<v Speaker 7>did langdayo nag mahal do not a conviction. Now, why

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<v Speaker 7>are we talking about conviction? H a teacher, American victionson plans,

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<v Speaker 7>Bantayan Chicken, Oh Hindi Umagawasha and featuring a Wllan conviction,

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<v Speaker 7>Gaman Hindimadawa, I'm singer musician Avallan conviction for Hindi Hindian

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<v Speaker 7>tried then the Nerosian conviction Hindailan and Bantayan pal Lahan

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<v Speaker 7>and Opa Galitana with excellence, Dahil never jam conviction am church.

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<v Speaker 6>Member and American viction comes early and help and praise

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<v Speaker 6>tried in them.

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<v Speaker 7>Tried in the ocean than sun Dan Amata Meron conviction,

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<v Speaker 7>Tis Mahiroian ministry, Dana tried in Aran in the encourage

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<v Speaker 7>am far of Nero conviction, Gumagawa and Tama yourana Hindina

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<v Speaker 7>tutuils a conviction.

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<v Speaker 6>I like to ask you for whatever you do for

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<v Speaker 6>the Church of the Lord, are you doing it out

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<v Speaker 6>of conviction or out of compulsion?

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<v Speaker 7>Dumarating Mahati Church before the worship serves, so we can

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<v Speaker 7>pray together the whill Sabicas and past rapanamhan O that

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<v Speaker 7>he'll make conviction Hindis among the servants of the Lord

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<v Speaker 7>Ambuti a sin Sabrican.

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<v Speaker 6>The hill Bati may conviction.

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<v Speaker 7>Umanda baion you didn't go Bahata to taa. You begin

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<v Speaker 7>the mana types and offering the will tie check among

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<v Speaker 7>yaprigions blah ba bah and they are checking themselves. This

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<v Speaker 7>is their own idea or bag Magigan faithful hill Bahama

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<v Speaker 7>Lamanon treasure com we be have a faith fool?

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<v Speaker 6>Who you going while in noosing day? Why do we

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<v Speaker 6>do what we do? It must be out of conviction

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<v Speaker 6>as servants of the Lord. The dahil and obligation.

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<v Speaker 7>And count the Latin oban atifa check nothing and atipa ayo.

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<v Speaker 6>But the Lord began to put a un conviction to

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<v Speaker 6>do it.

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<v Speaker 7>That hill Malko young Church Hindi da hill now both

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<v Speaker 7>going in or an image because of public Ohiada going

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<v Speaker 7>into Ohama.

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<v Speaker 6>All in all, what I have been saying all along is.

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<v Speaker 7>You let's continue to be polite and to do good by,

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<v Speaker 7>but let it come from reality. Let it come from

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<v Speaker 7>the heart, Let it come from character. Anon, let us

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<v Speaker 7>continue to excel, but let it come from conviction, my

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<v Speaker 7>own conviction that in the Bantayan excellence tried in the puri,

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<v Speaker 7>him trying the encouraged of excellence. Obada going, We've got

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<v Speaker 7>to move onto that level of spirituality that we are

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<v Speaker 7>doing things out of character, out of conviction, not out

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<v Speaker 7>of compounsion or duty or dahila.

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<v Speaker 6>And they expect we've got to help Christ's conviction. Why

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<v Speaker 6>do we do the work of the Lord urgently? Because

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<v Speaker 6>time is of the essence.

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<v Speaker 7>The Lord is coming soon, and if it doesn't come soon,

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<v Speaker 7>people are dying every day.

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<v Speaker 6>Dalia.

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<v Speaker 7>Evangelistic activity in November anno donn tradition. Din when in

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<v Speaker 7>November one it's all winning for Hindina.

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<v Speaker 6>You know one in November one was not.

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<v Speaker 7>Out of conviction program as in A twenty Hi are

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<v Speaker 7>going when.

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<v Speaker 6>You're Comerentinian conviction, I'm soul winning.

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<v Speaker 7>But I cann Italian inn a gastad to kumarentinion, conviction

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<v Speaker 7>to do what is right coming from within. He did

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<v Speaker 7>not think Alana program, and then I think Alan, I'm

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<v Speaker 7>gonna training program.

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<v Speaker 6>I do not think ilana. Checond group your committee again

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<v Speaker 6>and leader, but checking.

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<v Speaker 7>Attendance, Paramaga and Dapa going you know why because we

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<v Speaker 7>are not doing it out of conviction. For sorry, Sabin

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<v Speaker 7>and KUNI Sabin them tracks distribution coming a unique attract

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<v Speaker 7>distribution paroh dikran is an attract telega a bad now

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<v Speaker 7>with or without a program in.

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<v Speaker 6>For some of like I said, guy that and Bibi,

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<v Speaker 6>guys not in the rah. Let punta go on, but

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<v Speaker 6>do not go on.

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<v Speaker 7>Conviction pepleg going on the track. Are your agages bugging

390
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<v Speaker 7>your mamma? You're gaggling in and a madelicina behind. I

391
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<v Speaker 7>have been saying all along, is this, Begin to do

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<v Speaker 7>things from the heart, not because you're being told.

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<v Speaker 6>And if that happens, we are disciples.

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<v Speaker 7>And if our heart it's not in a position to

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<v Speaker 7>do it, admit it right now to the Lord. Repent

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<v Speaker 7>about it and give that heart to the Lord, and say, Lord.

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<v Speaker 5>Change my character.

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<v Speaker 7>Give me the conviction hindeedan Lord, give me obed the

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<v Speaker 7>end apporsivingly.

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<v Speaker 6>They go obey, obey. That's good.

401
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<v Speaker 7>But there is something better that you're doing without being told,

402
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<v Speaker 7>because it comes from your conviction. Not a poos you

403
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<v Speaker 7>attic crimes, but re you him because not a poos

404
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<v Speaker 7>as a Christ you burthenic Christ burden. Not in you

405
00:30:58.960 --> 00:31:02.119
<v Speaker 7>miss any christ mission nothing Humusinian gowing does to nothing,

406
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<v Speaker 7>go win without being told? Review how much is the

407
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<v Speaker 7>Lord present in your heart that nobody needs to tell you?

408
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<v Speaker 7>It comes from the inside because the Holy Spirit is there.

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<v Speaker 7>Let us work on that. Go to the deeper essences

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<v Speaker 7>of spirituality. A Christian must move because of conviction.

411
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<v Speaker 6>Some disciples move not only you know.

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<v Speaker 7>That He'll make conviction the hill they are being told

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<v Speaker 7>they are doing what and agana too.

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<v Speaker 6>If you're doing it because you're being.

415
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<v Speaker 7>Paid, you don't support iaianand church as Evangelistiana govinahing young

416
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<v Speaker 7>to deserve our paid, it's going to support you as Musicianna,

417
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<v Speaker 7>you don't support not a bios this and that.

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<v Speaker 6>That is good, but that is not the best reason

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<v Speaker 6>for doing anything. A Christian must.

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<v Speaker 7>Learn to internalize principles and move from that internalized principle,

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<v Speaker 7>evangelism starting conduct Sino and holy because of conviction India

422
00:32:14.400 --> 00:32:18.240
<v Speaker 7>now and on three weeks, but was so good because

423
00:32:18.279 --> 00:32:19.599
<v Speaker 7>of conviction, because.

424
00:32:19.480 --> 00:32:20.720
<v Speaker 6>Evil and subject.

425
00:32:22.240 --> 00:32:27.720
<v Speaker 7>Gupan city Monona ode So in the conviction arte.

426
00:32:35.720 --> 00:32:45.519
<v Speaker 6>Conviction. Yeah, this arte conviction. The Alamo convinced and your

427
00:32:45.599 --> 00:32:49.519
<v Speaker 6>sold one hundred percent that that should be it. Many

428
00:32:49.599 --> 00:32:50.400
<v Speaker 6>Christians with the.

429
00:32:50.440 --> 00:32:56.559
<v Speaker 7>Promise of secrecy will do something wrong. Going he'll not

430
00:32:56.640 --> 00:33:01.960
<v Speaker 7>be distol then that is pretend are saying Indian Kaban island.

431
00:33:02.440 --> 00:33:03.799
<v Speaker 6>It doesn't come from character.

432
00:33:04.319 --> 00:33:08.599
<v Speaker 7>He doesn't come from conviction and anappen you telepathy attack

433
00:33:09.000 --> 00:33:10.599
<v Speaker 7>character conviction.

434
00:33:11.559 --> 00:33:15.079
<v Speaker 6>In our service to the Lord, there must be excellence.

435
00:33:15.599 --> 00:33:20.920
<v Speaker 7>Selan Mayos in our cleanliness convicted Taio to be clean,

436
00:33:22.319 --> 00:33:25.440
<v Speaker 7>but im is acting. O'ma diacons first Sunday of the

437
00:33:25.559 --> 00:33:29.519
<v Speaker 7>month or to get business be his long sea tis

438
00:33:29.680 --> 00:33:33.480
<v Speaker 7>abd dress code Jenny only in a first Sunday hinting

439
00:33:33.480 --> 00:33:35.200
<v Speaker 7>a dress code Ama tura.

440
00:33:36.640 --> 00:33:38.240
<v Speaker 6>Hinting a get dress up for conviction.

441
00:33:38.759 --> 00:33:40.559
<v Speaker 7>We want to dress up so that will be decent,

442
00:33:41.920 --> 00:33:47.319
<v Speaker 7>so that because we reflect the Lord's image. Indeed, Mahala's

443
00:33:47.319 --> 00:33:52.000
<v Speaker 7>not an obango. The Helma go worship taio missa laalabaskan

444
00:33:52.119 --> 00:33:54.640
<v Speaker 7>bay us being appy by him to jugging kaba indema

445
00:33:54.720 --> 00:33:55.559
<v Speaker 7>go worship.

446
00:33:56.960 --> 00:33:57.279
<v Speaker 6>Jugging.

447
00:33:58.680 --> 00:34:01.319
<v Speaker 7>We don't reverence the world ship mper him out toward

448
00:34:01.400 --> 00:34:04.039
<v Speaker 7>manifestations in pan la bas Lang and very young pang

449
00:34:04.079 --> 00:34:08.800
<v Speaker 7>la bass you need reflection ssn man Galian sen and

450
00:34:08.840 --> 00:34:11.440
<v Speaker 7>the Gardian adding attitude senning the Guardian, I think it

451
00:34:11.519 --> 00:34:12.800
<v Speaker 7>Tura then the Garalian you do.

452
00:34:12.880 --> 00:34:18.400
<v Speaker 6>A love in love hung in love Mayron. If a

453
00:34:18.440 --> 00:34:19.360
<v Speaker 6>present is in love, dou.

454
00:34:19.360 --> 00:34:28.079
<v Speaker 7>Ma Labassan is supplying Anoma.

455
00:34:24.679 --> 00:34:26.719
<v Speaker 6>Is a mochanic on it too. He said that Lisa.

456
00:34:28.719 --> 00:34:37.440
<v Speaker 7>Maham romantic feeling. I hate Guyak.

457
00:34:37.440 --> 00:34:39.079
<v Speaker 6>I used to us to say, I used to I

458
00:34:39.159 --> 00:34:41.400
<v Speaker 6>use it to commission mare retoric.

459
00:34:43.400 --> 00:34:43.559
<v Speaker 5>Time.

460
00:34:43.599 --> 00:34:45.320
<v Speaker 7>But bye, I get your parent lagging Bahu Labas and

461
00:34:45.360 --> 00:34:48.239
<v Speaker 7>beauty parlor you played, Dahl said.

462
00:34:49.920 --> 00:34:55.000
<v Speaker 6>Nasala la la bas kuma anglo anger in La la

463
00:34:55.119 --> 00:34:58.000
<v Speaker 6>bas so it's as happens that la bas.

464
00:34:58.159 --> 00:35:04.119
<v Speaker 7>It's a reflection calling athaloon na yu nasala bas nang

465
00:35:04.159 --> 00:35:07.519
<v Speaker 7>hint nasal And if we reverence what we do, we

466
00:35:07.559 --> 00:35:11.440
<v Speaker 7>will create it differently. Takata a worship service a paraka

467
00:35:11.719 --> 00:35:15.039
<v Speaker 7>musty jugging lang exercise anetta.

468
00:35:15.679 --> 00:35:17.800
<v Speaker 6>But many people santo the worship and say.

469
00:35:18.599 --> 00:35:25.880
<v Speaker 7>Magmatatam old maganita maganonla pangannon for convenience for their private activities.

470
00:35:26.119 --> 00:35:28.679
<v Speaker 6>They sacrifice even the differency of their looks.

471
00:35:30.400 --> 00:35:36.400
<v Speaker 7>So antande mamsiello magworship Alima number one, don hindi miladong

472
00:35:36.480 --> 00:35:39.119
<v Speaker 7>big deal young pangla bat. But I'm telling your brothers

473
00:35:39.159 --> 00:35:41.800
<v Speaker 7>and sisters, what you are on the outside is a

474
00:35:41.840 --> 00:35:51.559
<v Speaker 7>reflection of what you are inside Alamo naguatinta.

475
00:35:56.920 --> 00:36:00.239
<v Speaker 6>It is a reflection of what is inside. And so

476
00:36:00.360 --> 00:36:01.079
<v Speaker 6>even in what we do.

477
00:36:01.920 --> 00:36:03.880
<v Speaker 7>If you're a Sunday school teacher, do you arrive on

478
00:36:04.000 --> 00:36:08.679
<v Speaker 7>time the mother thing abbag and classicating. If you're a

479
00:36:08.800 --> 00:36:14.519
<v Speaker 7>leaders of worship musical leader presider, it is an outward

480
00:36:14.599 --> 00:36:18.440
<v Speaker 7>manifestation of what is in your heart, unless a very

481
00:36:18.519 --> 00:36:21.800
<v Speaker 7>reasonable event stopped you from timing on time.

482
00:36:23.119 --> 00:36:25.400
<v Speaker 6>Late. It is a reflection of what is inside on

483
00:36:25.519 --> 00:36:26.480
<v Speaker 6>your character an.

484
00:36:26.440 --> 00:36:30.679
<v Speaker 7>Onion conviction a kuda Mama delika and jhanda Latin teacher.

485
00:36:30.679 --> 00:36:35.639
<v Speaker 7>I'm signed in in New Maha mad thing pokan motivation.

486
00:36:35.760 --> 00:36:41.840
<v Speaker 7>You will a conviction. Then we have to bring our

487
00:36:41.920 --> 00:36:46.880
<v Speaker 7>hearts to the Lord. A Christian must be moved by

488
00:36:47.000 --> 00:36:54.000
<v Speaker 7>God's given conviction. So dapatim a gleern mcgross and character conviction.

489
00:36:54.519 --> 00:36:59.559
<v Speaker 7>That is a path perspective to see the probable end

490
00:37:00.559 --> 00:37:03.760
<v Speaker 7>and not only the beginning of a thought, an action,

491
00:37:04.280 --> 00:37:11.639
<v Speaker 7>a situation in perspective yan Let's say front view, back view,

492
00:37:12.119 --> 00:37:13.760
<v Speaker 7>side view, oblique view.

493
00:37:14.079 --> 00:37:17.760
<v Speaker 6>You tell my perspective in lah lah.

494
00:37:18.039 --> 00:37:24.519
<v Speaker 7>Lahad Meronada in perspective adding Pagadian Christian Now gang is okay?

495
00:37:24.559 --> 00:37:27.000
<v Speaker 7>You know the in perrol anama giging effect on teleko

496
00:37:27.119 --> 00:37:33.239
<v Speaker 7>jahaglidan church, Anama gigging effecto okay, singer a song lidgigi

497
00:37:34.599 --> 00:37:36.719
<v Speaker 7>singing Anama gigging effect on it as a mod nan

498
00:37:37.480 --> 00:37:40.840
<v Speaker 7>nan decon for music. Anamagigging effect on it as a

499
00:37:40.880 --> 00:37:42.519
<v Speaker 7>bone worship anamagiging effected it.

500
00:37:44.320 --> 00:37:49.280
<v Speaker 6>You talk perspective for the nagain disciples, you.

501
00:37:49.360 --> 00:37:54.480
<v Speaker 7>Indelands are really fantais full teacher now offend the magrera

502
00:37:54.559 --> 00:37:59.760
<v Speaker 7>sagnapple Annama giving effect on some moral bang sand school teachers.

503
00:38:00.000 --> 00:38:03.639
<v Speaker 7>Anamagiging effect it as a principal Anama giving efect and

504
00:38:03.800 --> 00:38:06.880
<v Speaker 7>effect more organization. When we think about these things, we

505
00:38:06.960 --> 00:38:08.400
<v Speaker 7>are beginning to have perspective.

506
00:38:09.480 --> 00:38:09.960
<v Speaker 6>Member of.

507
00:38:11.880 --> 00:38:18.559
<v Speaker 7>Hindiae tipeki no effect on member, I, effect on a

508
00:38:18.639 --> 00:38:22.119
<v Speaker 7>Sunday school teacherco I effect and effect on the church.

509
00:38:22.320 --> 00:38:23.519
<v Speaker 6>Do we think about these things?

510
00:38:24.199 --> 00:38:26.880
<v Speaker 7>You know why many Christians don't become disciples because they

511
00:38:26.920 --> 00:38:28.000
<v Speaker 7>don't have perspectives.

512
00:38:28.199 --> 00:38:29.119
<v Speaker 6>And you know why they don't have.

513
00:38:29.159 --> 00:38:32.719
<v Speaker 7>Perspectives because they are very selfish and Sabi and Philippians

514
00:38:32.760 --> 00:38:33.400
<v Speaker 7>two three and four.

515
00:38:33.440 --> 00:38:36.000
<v Speaker 6>Open your bibles. Philippians two three and four.

516
00:38:36.719 --> 00:38:42.519
<v Speaker 7>Do nothing out of selfish ambition or vain consist, but

517
00:38:42.639 --> 00:38:48.039
<v Speaker 7>in humility consider others better than yourselves. Each of you

518
00:38:48.760 --> 00:38:52.480
<v Speaker 7>should look not only to your own interests, but also

519
00:38:52.519 --> 00:38:58.320
<v Speaker 7>to the interests of others. Macapatawagan meeting on leave their

520
00:38:58.400 --> 00:39:02.519
<v Speaker 7>native Indeed, he is as my own, so he did

521
00:39:02.639 --> 00:39:09.519
<v Speaker 7>a nara thing kanahon natan negosha natanya.

522
00:39:09.199 --> 00:39:09.960
<v Speaker 6>Bhai bas.

523
00:39:13.199 --> 00:39:15.559
<v Speaker 7>Anama gig effects a lahad, will I be a good

524
00:39:15.599 --> 00:39:19.800
<v Speaker 7>example an'ma giving effects, a leader made demoralized Bayama di

525
00:39:19.880 --> 00:39:25.599
<v Speaker 7>discourage m road bayun kanya authority, dansi nabin patayo do

526
00:39:25.760 --> 00:39:32.880
<v Speaker 7>him ama gig perceptions iba manas magging authoritative, oh la

527
00:39:32.960 --> 00:39:36.079
<v Speaker 7>laban and road to you based natanya authority.

528
00:39:40.079 --> 00:39:44.320
<v Speaker 5>As Pumi sah any pastor lati pinmagata.

529
00:39:47.960 --> 00:39:52.159
<v Speaker 6>A disciple is a learner in Larini.

530
00:39:52.440 --> 00:39:55.679
<v Speaker 5>I am in a bahagiang bahagi.

531
00:39:55.800 --> 00:39:56.719
<v Speaker 6>I'm married nig.

532
00:39:58.719 --> 00:40:00.199
<v Speaker 5>No programma dava.

533
00:40:30.000 --> 00:40:32.559
<v Speaker 3>The ready love her little family.

534
00:40:35.280 --> 00:40:37.440
<v Speaker 6>She was gonna wanna love them.

535
00:40:37.400 --> 00:40:38.840
<v Speaker 5>With their life.

536
00:40:41.320 --> 00:40:48.559
<v Speaker 3>Stup down in the evening some shots who all those

537
00:40:48.880 --> 00:40:51.199
<v Speaker 3>needs to go around?

538
00:40:52.519 --> 00:40:59.480
<v Speaker 4>Oh now that she was heady and young, if she

539
00:40:59.639 --> 00:41:02.639
<v Speaker 4>never wasn't good magazine in her rosy.

540
00:41:05.519 --> 00:41:12.000
<v Speaker 5>Her husband to see me and more jose to a little.

541
00:41:11.880 --> 00:41:18.039
<v Speaker 3>Lady, R says the queen his magica.

542
00:41:23.159 --> 00:41:31.719
<v Speaker 4>Maybe she could say back, say back to retire high.

543
00:41:35.719 --> 00:41:36.800
<v Speaker 6>She could see by.

544
00:41:38.360 --> 00:41:45.280
<v Speaker 3>Sabat and maybe she could say back, think about the.

545
00:41:47.159 --> 00:42:01.840
<v Speaker 6>Say back looks quite like nothing.

546
00:42:02.280 --> 00:42:09.679
<v Speaker 3>Leabay doesn't shure it's gone it ever men call.

547
00:42:12.559 --> 00:42:15.079
<v Speaker 5>Turn down, slowly.

548
00:42:17.840 --> 00:42:19.159
<v Speaker 6>Take them badjees.

549
00:42:19.239 --> 00:42:25.800
<v Speaker 4>They can't. I can't that an even.

550
00:42:27.000 --> 00:42:31.239
<v Speaker 6>That story come out to change that.

551
00:42:33.039 --> 00:42:33.559
<v Speaker 4>Tay that.

552
00:42:35.880 --> 00:42:37.199
<v Speaker 6>You go aca.

553
00:42:41.840 --> 00:42:46.280
<v Speaker 4>And say that say better.

554
00:42:48.039 --> 00:42:49.719
<v Speaker 7>And that I could change by.

555
00:42:51.280 --> 00:42:52.519
<v Speaker 4>Say that.

556
00:43:31.199 --> 00:43:31.920
<v Speaker 6>I think.

557
00:43:33.760 --> 00:43:49.400
<v Speaker 4>Say bostom a one last became bad thing back, I

558
00:43:49.719 --> 00:43:50.639
<v Speaker 4>think bout.

559
00:43:52.039 --> 00:43:55.760
<v Speaker 6>Say any father said back?

560
00:44:39.239 --> 00:44:43.880
<v Speaker 2>Or as pam, I'm programming day by day diy p

561
00:44:44.119 --> 00:44:49.280
<v Speaker 2>Maxama Sama Ula los Ngan hear Miss Macandanga Popo Ma Boo, Hi,

562
00:44:49.400 --> 00:44:50.960
<v Speaker 2>I'm funny. Oh yes, suits.

563
00:45:09.880 --> 00:45:26.039
<v Speaker 7>Thank you for listening.

564
00:45:27.199 --> 00:45:29.320
<v Speaker 2>We hope that you enjoyed today's episode.

565
00:45:30.280 --> 00:45:33.400
<v Speaker 1>Don't forget to share and subscribe to this podcast for more.

566
00:45:34.519 --> 00:45:35.679
<v Speaker 7>God bless you all.