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<v Speaker 1>Okay, we're life. Hi, this is William Ramsey. Welcome to

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<v Speaker 1>William Ramsey investigates on today's show of a very special guest.

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<v Speaker 1>His name is Michael Kaplan's last name is spelled cap

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<v Speaker 1>la n and he's just finished an excellent documentary which

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<v Speaker 1>I watched yesterday. The title of the documentary is All

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<v Speaker 1>in the Movie and it will be out in two

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<v Speaker 1>days October first, twenty twenty one. People go check that out.

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<v Speaker 1>But mister Kaplan is an independent film director, producer, and teacher.

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<v Speaker 1>The film before this was titled A Magical Vision, which

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<v Speaker 1>is a feature length documentary that spotlights Eugene Berger, a

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<v Speaker 1>magician and greu of the magical arts, and it has

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<v Speaker 1>been shown in festivals from Chicago to Indian won an

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<v Speaker 1>audience award at the Spirit Enlightened Film Festival. He's also

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<v Speaker 1>directed Stones from the Soil, documentary about his father that

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<v Speaker 1>showed on National PBS in two thousand and five. He's

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<v Speaker 1>an associate professor in the Cinema, Art and Science Department

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<v Speaker 1>at Columbia College in Chicago. And this movie, the background

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<v Speaker 1>really is Chicago. It's almost part of the story. Is

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<v Speaker 1>this interesting part of the city that Algren wrote about

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<v Speaker 1>and lived in. But director Michael Kaplan can talk more

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<v Speaker 1>about that. So, Michael Kaplan, are you there.

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<v Speaker 2>Yes, I am good to talk to you.

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<v Speaker 1>William Good. Great to have you. Delighted that you agreed

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<v Speaker 1>to the interview. Really an interesting topic. Can you talk

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<v Speaker 1>a little bit about your background? And yeah, you became

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<v Speaker 1>interested in the subject of Algren and what led you

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<v Speaker 1>to start the production on this documentary.

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<v Speaker 2>Well, I've been making films and videos for probably about

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<v Speaker 2>twenty five years now, and over the last twenty years

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<v Speaker 2>I really focused on documentaries. And you mentioned two of

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<v Speaker 2>my previous documentaries, and I was really in the midst

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<v Speaker 2>of finishing up my previous documentary about Eugene Berger, the Magician,

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<v Speaker 2>when I met the photographer Archhay at a gallery opening

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<v Speaker 2>in Chicago, and Art at that time was a young,

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<v Speaker 2>spry eighty seven years old, and Art was a real trip.

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<v Speaker 2>He was a real character, originally from Brooklyn and a

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<v Speaker 2>little short fire plug of a guy who had traveled

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<v Speaker 2>all over the world taking pictures of everybody from presidents

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<v Speaker 2>to movie stars. But what I knew him as was

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<v Speaker 2>the photographer of Nelson Algren. Growing up in Chicago, Nelson

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<v Speaker 2>Algren was just someone that you knew about who wrote

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<v Speaker 2>about the people at the bottom of the social spectrum.

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<v Speaker 2>And if you had seen a photograph of Algren, you

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<v Speaker 2>had seen Archase work because he was pretty much the

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<v Speaker 2>dominant photographer of Algren. And so when I met him,

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<v Speaker 2>I just said, well, mister Shay, I've always loved your

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<v Speaker 2>work about Nelson Algren. And he said, what do you do?

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<v Speaker 2>I told him, and he said, well, you should. You

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<v Speaker 2>should do a documentary about Nelson Algren. And I was

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<v Speaker 2>kind of shocked that no one had at that point.

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<v Speaker 2>And something I always tell my students is be careful

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<v Speaker 2>what you say yes to because I said yes, and

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<v Speaker 2>then you know, many years later, we finally ended up

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<v Speaker 2>with this documentary about Nelson Algren.

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<v Speaker 1>And for people who may not know, can you just

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<v Speaker 1>give a brief background of Nelson Algren and kind of

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<v Speaker 1>what led him to writing and kind of what he

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<v Speaker 1>wrote about.

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<v Speaker 2>Well. Nelson Algren was born in Detroit but grew up

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<v Speaker 2>in Chicago. His family moved when he was at a

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<v Speaker 2>pretty young age, and he grew up something also I

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<v Speaker 2>did not know on the about two blocks away from

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<v Speaker 2>where I live on the northwest side of Chicago, and

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<v Speaker 2>his father was working class, he was a car mechanic,

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<v Speaker 2>and all Grinn grew up thinking that he would be

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<v Speaker 2>a journalist. That's what he wanted to do. So he

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<v Speaker 2>went to the University of Illinois in Chicago and he

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<v Speaker 2>was in the midst of getting his degree to be

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<v Speaker 2>a journalist when the depression hit, and that really, for

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<v Speaker 2>him and for a lot of people, just changed everything

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<v Speaker 2>about his life. He ended up going on the road,

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<v Speaker 2>taking you know, kind of bumming around the country, ended

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<v Speaker 2>up in Texas, ended up getting arrested for stealing a

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<v Speaker 2>typewriter while he was in Texas. And when he came

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<v Speaker 2>back to Chicago, he had already started writing. And simultaneously

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<v Speaker 2>the WPA had been formed, and one of the programs

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<v Speaker 2>they had was it basically supported writers and other artists

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<v Speaker 2>to communicate what was going on around the country to

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<v Speaker 2>the rest of the country. There's actually a really great

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<v Speaker 2>book that just came out about that program because it

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<v Speaker 2>really changed the lives of so many people, people like

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<v Speaker 2>Richard Wright and Studs Turkle and Algren was one of

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<v Speaker 2>those people, and so was at that point in the

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<v Speaker 2>late thirties early forties that he started writing about the

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<v Speaker 2>people who society had left behind the people who were

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<v Speaker 2>the addicts, the drunks, the sex workers, the people that

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<v Speaker 2>you know, didn't really get a second look from society.

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<v Speaker 2>So that was really what put him into that path

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<v Speaker 2>of writing about that part of society.

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<v Speaker 1>Right, So he kind of saw the other side that

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<v Speaker 1>maybe not as many people thought were as glamorous, but

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<v Speaker 1>he seemed to really mix with those people as well.

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<v Speaker 2>Would you agree with that, Oh, my gosh.

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<v Speaker 1>Yeah.

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<v Speaker 2>He lived in the neighborhood wicker Park, which is now

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<v Speaker 2>a totally kind of gentrified, very nice area, but at

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<v Speaker 2>the time it was kind of a slum and he

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<v Speaker 2>lived there in a little one room apartment. He had

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<v Speaker 2>to go to the y m c A To take

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<v Speaker 2>a shower, you know. I mean he was living really

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<v Speaker 2>small and the people he wrote about were the people

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<v Speaker 2>on his street. So he was really he had a

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<v Speaker 2>commitment to that telling those stories and telling him from

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<v Speaker 2>close up, not just from afar.

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<v Speaker 1>And he was kind of that sensibility he got. He

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<v Speaker 1>got pinched for stealing a typewriter in Texas. He was

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<v Speaker 1>interested in selling stuff on the black market while he

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<v Speaker 1>was in the ward World War two, so he kind

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<v Speaker 1>of seemed a little scrapy, like he was one of

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<v Speaker 1>those people, you know, just trying to get by the

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<v Speaker 1>people that he wrote about. Really, can you talk about

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<v Speaker 1>how he kind of made it in the literary world,

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<v Speaker 1>what his book was, and how he kind of made

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<v Speaker 1>his mark.

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<v Speaker 2>Well, he had written several books. He had written a

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<v Speaker 2>novel somewhere, Someone in Boots, which he later just kind

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<v Speaker 2>of left off his list. He he kind of disavowed it.

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<v Speaker 2>But then he went on to really the first novel

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<v Speaker 2>a note was called Never Come Morning, and it was

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<v Speaker 2>in the early forties, and it was really set during

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<v Speaker 2>in that that world that I've been talking about, the

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<v Speaker 2>world around him and of the people who were the dispossessed.

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<v Speaker 2>After that, he wrote a collection of short stories called

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<v Speaker 2>The Neon Wilderness, which just its name, you know, kind

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<v Speaker 2>of tells you so much about what the big cities

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<v Speaker 2>were becoming in the US after World War Two. This

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<v Speaker 2>this place, you know of of kind of glamour, but

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<v Speaker 2>you know, also a place where there were lots of

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<v Speaker 2>people who were not getting the benefit of what was

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<v Speaker 2>starting to happen in the US. And it was really sorry,

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<v Speaker 2>go ahead, no.

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<v Speaker 1>I was just gonna say. He was very sensitive to

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<v Speaker 1>kind of the class situation where there was definitely an

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<v Speaker 1>under dispossessed. Yeah, people who were definitely he says, I

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<v Speaker 1>think the back of the of the billboard, the people

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<v Speaker 1>who lived behind the bill.

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<v Speaker 2>Right, correct. Correct. And it was after that that he

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<v Speaker 2>wrote what most people consider is Magnus Opus, which was

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<v Speaker 2>a Man with a Golden Arm, which later got made

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<v Speaker 2>into a movie with Frank Sinatra and a Man with

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<v Speaker 2>a Golden Arm was, you know, a sprawling, five six

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<v Speaker 2>hundred page novel that really dug into this one character,

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<v Speaker 2>Frankie Machine, who had come out of World War Two

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<v Speaker 2>and was a morphine addict. He was also a drummer,

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<v Speaker 2>a jazz drummer, and he was also a dealer of cards.

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<v Speaker 2>He was a poker dealer, and so the idea of

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<v Speaker 2>the Man with the Golden Arm had a kind of

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<v Speaker 2>a two sided meaning because it was about someone who

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<v Speaker 2>was an addict but also someone who who played poker,

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<v Speaker 2>and that really catapulted him into the mainstream. The book

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<v Speaker 2>won the first National Book Award, which was in nineteen

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<v Speaker 2>fifty Eleanor Roosevelt awarded it to him, and he was

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<v Speaker 2>he was, all of a sudden he had something close

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<v Speaker 2>to a bestseller and that really made him for a while,

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<v Speaker 2>not for as long as you might think, made him

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<v Speaker 2>kind of a household name, someone that people knew and

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<v Speaker 2>would read and book clubs and was someone that was discussed,

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<v Speaker 2>you know, in the press.

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<v Speaker 1>And he was also kind of suppressed. Some people thought

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<v Speaker 1>he was a little bit too over the edge, right,

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<v Speaker 1>Like I think there was something the Polish Roman Catholic

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<v Speaker 1>Legion complained about his writing things like that, and he

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<v Speaker 1>wrote about Polish people, which I think is interesting too.

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<v Speaker 2>Yeah, I mean a lot of the neighborhood that he

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<v Speaker 2>lived in was Polish immigrants and the yes, the Roman

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<v Speaker 2>Catholic Church, the Polish Catholic I forgot community. They wrote

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<v Speaker 2>up against him. There were a lot of pushback later

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<v Speaker 2>on when he wrote Chicago's City on the Make, which

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<v Speaker 2>was kind of this love and hate letter to Chicago,

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<v Speaker 2>he got lots of pushback from the tourist industry. People

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<v Speaker 2>felt like he made Chicago look like not a really

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<v Speaker 2>nice place, and so he he definitely was always kind

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<v Speaker 2>of fighting, you know, the power. And then later on

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<v Speaker 2>and it's not in the movie, but he the FBI

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<v Speaker 2>actually kept a file on him and made it difficult

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<v Speaker 2>for him to travel for a while because he could

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<v Speaker 2>not get a passport, so he was he ran into

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<v Speaker 2>a lot of roadblocks.

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<v Speaker 1>Right, and so he had this kind of underground thing.

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<v Speaker 1>But he also because he came from there, you know,

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<v Speaker 1>like there's a couple of people who were marked in

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<v Speaker 1>your film that his ear for their cadence, of their talk,

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<v Speaker 1>in the way that the locals in Chicago talked like

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<v Speaker 1>he had it down like that was part of his

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<v Speaker 1>realism or his authenticity, right.

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<v Speaker 2>Right, it was. It was very much you know, you know,

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<v Speaker 2>he wrote from the conversations that he had with the

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<v Speaker 2>people in the bars on the street. You know, these

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<v Speaker 2>were first hand accounts. In many ways, it was kind

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<v Speaker 2>of a predecessor to you know, the modern journalism, that

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<v Speaker 2>kind of the new journalism that came out in the

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<v Speaker 2>sixties with Hunter Thompson and Tom Wolfe. Where he was

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<v Speaker 2>he was in the story. He wasn't a character in

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<v Speaker 2>the story, but he was in the story in that

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<v Speaker 2>this was something that he wrote from hundreds of hours

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<v Speaker 2>of being in this community and talking to people and

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<v Speaker 2>getting the stories. So when he wrote about the people,

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<v Speaker 2>he was not a tourist, as we say, coming in

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<v Speaker 2>and just kind of spending a couple of weeks and

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<v Speaker 2>you know, getting all this research and then going home.

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<v Speaker 2>You know he did, you know he this was his life,

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<v Speaker 2>you know, twenty four hours a day, three sixty five

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<v Speaker 2>days a week, right.

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<v Speaker 1>And he lived that. I think some one of the

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<v Speaker 1>persons in your film quoted he wasn't a voyeur. He

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<v Speaker 1>was among his people, horse betting, gambling, drinking, you know,

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<v Speaker 1>kind of living kind of a beat, beat writer's type

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<v Speaker 1>of life in Chicago. And it is interesting in the

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<v Speaker 1>film you have all these people from Chicago commenting on

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<v Speaker 1>Algren and what a cultural influence he was. So you

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<v Speaker 1>have Billy Corgan, William Freakin, the director of Invasion of

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<v Speaker 1>the Body Statues, I can't remember his name right now,

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<v Speaker 1>but like really interesting characters who talked about him from

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<v Speaker 1>their perspective.

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<v Speaker 2>Oh yeah, oh yeah, yeah, oh yeah, absolutely, no, he

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<v Speaker 2>you know, he definitely was part of that you know community.

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<v Speaker 2>Rich I'm not Richard Kaufman, Philip Kaufman as the director

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<v Speaker 2>you're thinking of. Yeah, I mean I ran into people

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<v Speaker 2>who knew him when they were young, like Freaking and

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<v Speaker 2>Kaufman actually, you know, knew him and spent time with

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<v Speaker 2>him and did things with him when they were young

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<v Speaker 2>growing up in Chicago in the sixties. But you know,

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<v Speaker 2>the people who knew him knew about his commitment. And yes,

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<v Speaker 2>he also liked to have a good time.

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<v Speaker 1>You know.

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<v Speaker 2>He wasn't like the kind of prototypical beat writer in

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<v Speaker 2>that he didn't feel like he had to become a

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<v Speaker 2>drug user, you know, in order to write about addicts.

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<v Speaker 2>But he's certainly you know, he lived that life of

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<v Speaker 2>playing poker and hanging in the bars, and you know,

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<v Speaker 2>he liked the box and he liked to go see

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<v Speaker 2>boxing matches. He he would go to the horse, you know,

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<v Speaker 2>the to the racing track. He you know, he definitely

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<v Speaker 2>he knew how to have a good time, that was

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<v Speaker 2>for sure. But it wasn't about you know, just getting wasted,

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<v Speaker 2>you know, like you know Hunter Thompson, where he would

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<v Speaker 2>feel like he'd have to take twenty drugs before he

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<v Speaker 2>could write about anything. You know, Algren was he was

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<v Speaker 2>he was a mix of a journalist and a fiction

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<v Speaker 2>because he would take the journalistic research and then write

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<v Speaker 2>fiction about it.

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<v Speaker 1>Right, And you do mention like Hunter s Thompson quoted

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<v Speaker 1>from A Walk on the wild Side, really complimented Algren.

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<v Speaker 1>I thought that was a really interesting segment you had.

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<v Speaker 1>But also he uh kind of mixed with some high

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<v Speaker 1>end literary figures. Can you talk about his relationship ship

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<v Speaker 1>to Simone de Beauvoirs so I mean really notable.

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<v Speaker 2>Yeah, well he could, he could. He could also mingle

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<v Speaker 2>with the you know, the the glitterati. He could, you know,

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<v Speaker 2>go to Lake Shore Drive and hang out with the

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<v Speaker 2>you know, the rich people who loved to hear, you know,

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<v Speaker 2>this esteemed man who had won these awards. And it

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<v Speaker 2>was through knowing some of those people that Simone de

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<v Speaker 2>beauvois was told by a friend of hers to call

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<v Speaker 2>up Nelson Algren when she came to Chicago, and they

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<v Speaker 2>you know, she did, and they immediately became lovers and

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<v Speaker 2>had this extended, five six year long love affair which

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<v Speaker 2>really lasted for the rest of Algren's life. But the

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<v Speaker 2>most intimate part, the most intense part, was those five

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<v Speaker 2>six years. And yes, he when he got to go

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<v Speaker 2>to Paris, he hung out with all of the you know,

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<v Speaker 2>literati in the Left Bank, and he could do that,

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<v Speaker 2>you know, but that was not where he wanted to be.

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<v Speaker 2>He wanted to go and hang out and have a

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<v Speaker 2>few drinks and then he wanted to go back to

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<v Speaker 2>where he was living, you know, and it's just kind

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<v Speaker 2>of you know, little little flat with you know, his

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<v Speaker 2>books stacked up and newspapers and stuff on the walls,

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<v Speaker 2>and you know, just really it was not what he

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<v Speaker 2>was yearning for. You know, he was not going back

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<v Speaker 2>to the suburbs or going you know, back to Hyde

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<v Speaker 2>Park and just you know, living the middle class lifestyle.

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<v Speaker 2>He lived the life that he wrote about.

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<v Speaker 1>Right, So he didn't seem to be really attracted to

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<v Speaker 1>that kind of cultural elite of Bouvois and Sartra and

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<v Speaker 1>all these other characters. But it was interesting that he

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<v Speaker 1>thought that. I think he stayed in the book. She

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<v Speaker 1>was his intellectual equal. So somebody externally you would see

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<v Speaker 1>walking down the street didn't look like maybe a college professor,

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<v Speaker 1>but obviously super intelligent guy and really kind of a character,

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<v Speaker 1>and he kind of did. He was really a dedicated writer.

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<v Speaker 1>I mean, my impression was he was a very dedicated

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<v Speaker 1>writer who didn't maintain his relate. He had been in

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<v Speaker 1>and out of relationships frequently and kind of bounced around.

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<v Speaker 1>Did you think that his writing career prevented him from

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<v Speaker 1>having long term relationships?

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<v Speaker 2>Well, He's got a really famous quote, which is, if

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<v Speaker 2>you want to be a successful writer, be a bachelor.

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<v Speaker 2>You know, he really felt like he didn't want something

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<v Speaker 2>that would weigh him down. So he got married, then

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<v Speaker 2>got divorced, then married the same woman again later on

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<v Speaker 2>in divorce, then married someone else in divorced. He was

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<v Speaker 2>never married for more than about two years. You know. Ironically,

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<v Speaker 2>it was really de Bouvois, which was to him his

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<v Speaker 2>one true love, and he would have married her. I

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<v Speaker 2>don't know if it would have worked. I don't think

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<v Speaker 2>it would have, but uh, you know, he uh, he

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<v Speaker 2>was not someone who wanted to get weighed down except

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<v Speaker 2>for Debouvois, and that was you know, one of the

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<v Speaker 2>great kind of sadnesses for him is that they could

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<v Speaker 2>never reconcile their different lifestyles, and.

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<v Speaker 1>She was kind of like a lot. It seemed like

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<v Speaker 1>it was a love triangle too. There other things involved

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00:19:01.000 --> 00:19:04.319
<v Speaker 1>pulling her away, but that was his only disappointment. He

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<v Speaker 1>had kind of had some success in Hollywood, at least

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<v Speaker 1>with his writing, But can you explain what his impressions

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00:19:11.680 --> 00:19:14.799
<v Speaker 1>were with how his works were made into films.

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<v Speaker 2>Well, it's it's an old story, you know that the

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<v Speaker 2>writers almost never liked the books that get made from

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<v Speaker 2>their work. And he he he was a stubborn guy,

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00:19:29.279 --> 00:19:32.559
<v Speaker 2>you know. So when he went out to work with

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<v Speaker 2>Otto Preminger on Man with the Goal and Arm, he

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<v Speaker 2>he they you know, they came to blows very quickly

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<v Speaker 2>and he left after about a week and a half,

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<v Speaker 2>you know, because they could just not work together. And

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<v Speaker 2>he he got it paid, you know what by today

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<v Speaker 2>the equivalent was, you know, not a terrible amount of money,

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00:19:59.200 --> 00:20:02.519
<v Speaker 2>but given you know what could have happened if he

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<v Speaker 2>had really had a good negotiator, a good agent. He

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00:20:07.920 --> 00:20:11.559
<v Speaker 2>kind of got screwed. And that happened also with his uh,

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00:20:11.680 --> 00:20:14.960
<v Speaker 2>the second book that got made into a film, Walk

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<v Speaker 2>on the wild Side. So he you know, he he

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<v Speaker 2>wanted to be known. He liked being known as a writer,

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<v Speaker 2>but also there was a part of him that resisted it.

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<v Speaker 2>He didn't want the you know, the glamour because he

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<v Speaker 2>was really worried that he would lose his connection to

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<v Speaker 2>the subject matter that he wanted to write about. You know.

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<v Speaker 2>You know, Russell Banks has this great quote that you know,

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<v Speaker 2>the amazing novelist Russell Banks knew Algrin when he was

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<v Speaker 2>very young and Russell Banks said, you know, we we

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<v Speaker 2>we all worshiped that that bitch goddess fame, you know,

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<v Speaker 2>but then we also kind of push her away. And

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<v Speaker 2>all was really kind of the embodiment of that, you

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00:21:03.359 --> 00:21:07.000
<v Speaker 2>know that he just he didn't want to you know,

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<v Speaker 2>just have NonStop parties and uh, you know, literary events.

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<v Speaker 2>He wanted to be able to return back to the

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<v Speaker 2>source right.

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<v Speaker 1>And also interesting aspect of his characters, he didn't seem

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00:21:21.640 --> 00:21:24.799
<v Speaker 1>to take himself too seriously, like maybe an author thinks

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00:21:24.799 --> 00:21:27.400
<v Speaker 1>of himself as very profound, but he seems to really

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00:21:27.400 --> 00:21:30.079
<v Speaker 1>have kind of a funny aspect to him and everybody,

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<v Speaker 1>like people mentioned in the movie, this is like one

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<v Speaker 1>of the funniest people they've ever met.

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<v Speaker 2>Yeah, he he definitely could. He he was not afraid

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<v Speaker 2>to be a clown. You know, he would he would

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<v Speaker 2>be any any any nice clothes that he got he

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00:21:45.720 --> 00:21:48.680
<v Speaker 2>had gotten from goodwill, you know, I mean, he was

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00:21:48.799 --> 00:21:51.039
<v Speaker 2>he was a guy. You know, he would wear a

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<v Speaker 2>rope for a belt, you know, to a really nice

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<v Speaker 2>kind of she Shi event, just because it was kind

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<v Speaker 2>of his way of you know, stickin his thumb in

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<v Speaker 2>the eyes of you know, the people who were a

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<v Speaker 2>little bit more elite, so, uh, you know, he he

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<v Speaker 2>did not want to, you know, embrace that life, and

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<v Speaker 2>uh he kind of, you know, stayed away from it.

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<v Speaker 2>And now I've forgotten the question that you asked.

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<v Speaker 1>I was just saying that it was just an like

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<v Speaker 1>for somebody who was a serious saw to himself as

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<v Speaker 1>a writer. Oh what One aspect of his character was

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<v Speaker 1>that he was kind of like he was. I think

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<v Speaker 1>you said he went to improvs and joked around.

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<v Speaker 2>Absolutely, he would, he would hang out with He'd go

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<v Speaker 2>to Second City and hang out there. He he was

364
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<v Speaker 2>a kind of a goof and his writing could be

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<v Speaker 2>comic too. It was really serious, but something like Walk

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<v Speaker 2>on the wild Side is kind of a you know,

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<v Speaker 2>there's there's kind of a goofy protagonist who doesn't you know,

368
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<v Speaker 2>really get what it is that he doesn't get, you know,

369
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<v Speaker 2>is kind of oblivious. He thinks that he's someone who's

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<v Speaker 2>really kind of on top of every thing, but doesn't

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00:23:01.000 --> 00:23:03.880
<v Speaker 2>understand that he really has no clue what's going on.

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<v Speaker 2>So he could write comedy. Something he wrote a lot

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<v Speaker 2>more into the sixties were more kind of comic little

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<v Speaker 2>pieces and as just a person to hang out with

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<v Speaker 2>He could definitely just be very very funny. So it

376
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<v Speaker 2>was not about just you know, I'm doing this, this

377
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<v Speaker 2>is serious and you know, don't interrupt my serious work.

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<v Speaker 2>He recognized that you had to be able to laugh

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<v Speaker 2>sometimes even at yourself.

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<v Speaker 1>And he kind of some of his I mean you

381
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<v Speaker 1>say in the film that some of his films, i

382
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<v Speaker 1>mean books became sold as pull fiction. Where do you

383
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<v Speaker 1>think Algrin's work deserves to be sitting in kind of

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<v Speaker 1>current literary perspective?

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<v Speaker 2>Oh, it's it's got to be kind. I mean, the

386
00:23:55.359 --> 00:23:59.279
<v Speaker 2>reason we made this and spend so much time on

387
00:23:59.400 --> 00:24:02.039
<v Speaker 2>it is because it should be part of you know,

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<v Speaker 2>just the American you know, the standard of American literature.

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<v Speaker 2>It should be you know, taught in any kind of

390
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<v Speaker 2>a survey course of American literature. His work really embodied

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00:24:17.400 --> 00:24:23.640
<v Speaker 2>what America was like in the mid twentieth century and his, uh,

392
00:24:25.319 --> 00:24:29.160
<v Speaker 2>his work is admired and respected by so many people,

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00:24:29.319 --> 00:24:35.440
<v Speaker 2>other writers, other artists who understood that not just what

394
00:24:35.640 --> 00:24:38.160
<v Speaker 2>he wrote about the but the way he wrote about it.

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<v Speaker 2>He had a style that was unique, that was something

396
00:24:43.279 --> 00:24:46.240
<v Speaker 2>that he worked hard on. And he was he was

397
00:24:46.240 --> 00:24:49.759
<v Speaker 2>a craftsman, you know, he he cared about the way

398
00:24:49.839 --> 00:24:54.119
<v Speaker 2>in which he wrote, and so you know, people like

399
00:24:54.200 --> 00:24:59.880
<v Speaker 2>Hemingway said he was second only to Faulkner, William Faulkner

400
00:25:00.079 --> 00:25:03.559
<v Speaker 2>as an American writer, and so he should just be

401
00:25:03.680 --> 00:25:06.480
<v Speaker 2>part of the cannon of American writing.

402
00:25:08.039 --> 00:25:09.960
<v Speaker 1>And one of the things that he didn't have that

403
00:25:10.039 --> 00:25:12.880
<v Speaker 1>many writers do is this skill of self promotion, whether

404
00:25:12.920 --> 00:25:16.480
<v Speaker 1>they wear fancy clothes or they are going on circuits

405
00:25:16.680 --> 00:25:20.519
<v Speaker 1>or hobnobbing with people. He didn't seem to. He seemed

406
00:25:20.559 --> 00:25:23.680
<v Speaker 1>to be the opposite. Can you talk about how how

407
00:25:23.759 --> 00:25:27.559
<v Speaker 1>that sensibility affected his appreciation of his work.

408
00:25:28.920 --> 00:25:31.720
<v Speaker 2>Well, it was a problem. You know, he wasn't in

409
00:25:31.799 --> 00:25:37.079
<v Speaker 2>the Internet age. But the reality is, you know, it's

410
00:25:37.200 --> 00:25:41.319
<v Speaker 2>always been about promotion, you know, I mean, from f

411
00:25:41.359 --> 00:25:45.160
<v Speaker 2>Scott Smitzgerald, you know, to Hemingway. These were people that

412
00:25:45.240 --> 00:25:50.279
<v Speaker 2>got known because of kind of their persona. And even

413
00:25:50.400 --> 00:25:55.160
<v Speaker 2>you know, amongst Algren's contemporaries, people like Norman Mahler and

414
00:25:55.240 --> 00:25:59.480
<v Speaker 2>Saul Bellow had a way of kind of presenting themselves

415
00:25:59.480 --> 00:26:03.359
<v Speaker 2>in a way that felt comfortable to the people who

416
00:26:03.559 --> 00:26:10.200
<v Speaker 2>you know, wanted to celebrate them. And he he just thought,

417
00:26:10.480 --> 00:26:14.359
<v Speaker 2>you know that that was not part of his job.

418
00:26:14.559 --> 00:26:18.039
<v Speaker 2>He felt like his job was to write. He didn't

419
00:26:18.039 --> 00:26:22.400
<v Speaker 2>feel like his job was to promote himself. He would

420
00:26:22.480 --> 00:26:25.400
<v Speaker 2>go he'd go on TV, he'd go on a radio

421
00:26:25.480 --> 00:26:29.519
<v Speaker 2>show and talk about his work if he was invited,

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00:26:30.000 --> 00:26:33.880
<v Speaker 2>but he was not out there kind of hobnobbing in

423
00:26:34.039 --> 00:26:39.400
<v Speaker 2>order to maximize his visibility. He didn't felt that the

424
00:26:39.440 --> 00:26:42.519
<v Speaker 2>work should cut should, you know, speak for itself, and

425
00:26:42.559 --> 00:26:45.039
<v Speaker 2>that that's that's a problem. That's a problem today. You know,

426
00:26:45.079 --> 00:26:47.440
<v Speaker 2>we see that in you know, the Internet age, that

427
00:26:47.519 --> 00:26:51.200
<v Speaker 2>if you're not out there, you know, doing the social

428
00:26:51.279 --> 00:26:56.240
<v Speaker 2>media thing, then uh, it can hurt you because people

429
00:26:56.279 --> 00:26:57.240
<v Speaker 2>may not find you.

430
00:26:57.759 --> 00:27:01.319
<v Speaker 1>Absolutely. I mean I can speak to that from experience.

431
00:27:01.480 --> 00:27:03.799
<v Speaker 1>It's so important. And now some of these other writers

432
00:27:03.839 --> 00:27:06.599
<v Speaker 1>doing that, their almost skill was in self promotion than

433
00:27:06.720 --> 00:27:09.680
<v Speaker 1>actually writing. You know, but you see how persona has

434
00:27:09.759 --> 00:27:12.720
<v Speaker 1>helped all of these authors sell books. Hunter S. Thompson,

435
00:27:12.799 --> 00:27:14.519
<v Speaker 1>Tough Guy, Hill's Angels, all that stuff.

436
00:27:14.599 --> 00:27:17.079
<v Speaker 2>Oh my god, yeah, I mean yeah, he was certainly

437
00:27:17.119 --> 00:27:20.519
<v Speaker 2>great at that. Thompson, you know, he put himself out there,

438
00:27:20.640 --> 00:27:24.119
<v Speaker 2>is like the crazy guy who would do anything.

439
00:27:24.640 --> 00:27:28.200
<v Speaker 1>Absolutely, and so when you went about kind of compile,

440
00:27:28.279 --> 00:27:30.359
<v Speaker 1>I mean, the pictures are fantastic. There's all kinds of

441
00:27:30.359 --> 00:27:34.039
<v Speaker 1>pictures of him with studstorical, all these other characters from Chicago.

442
00:27:34.440 --> 00:27:36.000
<v Speaker 1>What was it like kind of would did you get

443
00:27:36.039 --> 00:27:38.359
<v Speaker 1>a lot of assistance from Shay or how did you

444
00:27:38.400 --> 00:27:41.480
<v Speaker 1>find all of the footage in photography? Do you mind

445
00:27:41.519 --> 00:27:42.079
<v Speaker 1>talking about that?

446
00:27:42.640 --> 00:27:45.839
<v Speaker 2>No, not at all. So, like I said, what started

447
00:27:45.839 --> 00:27:49.000
<v Speaker 2>this whole process was meeting Art Shay, and I knew

448
00:27:49.039 --> 00:27:51.920
<v Speaker 2>that if I couldn't get access to his work, that

449
00:27:52.680 --> 00:27:54.680
<v Speaker 2>there would be no way to make a good Nelson

450
00:27:54.759 --> 00:28:00.680
<v Speaker 2>Algren movie. And a huge portion of the still black

451
00:28:00.759 --> 00:28:03.920
<v Speaker 2>and white photos that we include in the movie, our

452
00:28:04.119 --> 00:28:09.079
<v Speaker 2>archas work not just of Algrin, but of you know

453
00:28:09.559 --> 00:28:13.480
<v Speaker 2>what life in the street and in the poorer areas

454
00:28:13.519 --> 00:28:18.400
<v Speaker 2>of the city were like. We did find a huge

455
00:28:18.400 --> 00:28:24.000
<v Speaker 2>amount of other photos and some video as well, mostly

456
00:28:24.079 --> 00:28:30.559
<v Speaker 2>through the Algren archive, which we spent many, many days,

457
00:28:30.599 --> 00:28:35.920
<v Speaker 2>long days going through, finding lots of letters back and

458
00:28:35.960 --> 00:28:41.039
<v Speaker 2>forth between different people and Algrin writing to people and

459
00:28:41.079 --> 00:28:46.839
<v Speaker 2>them writing back. You know, I wish if there's something

460
00:28:46.920 --> 00:28:49.559
<v Speaker 2>I would, you know, have loved to have had different

461
00:28:49.680 --> 00:28:52.480
<v Speaker 2>about the movie, it would have been more film footage,

462
00:28:52.519 --> 00:28:54.440
<v Speaker 2>you know, That's the one thing we did not have

463
00:28:55.079 --> 00:28:57.519
<v Speaker 2>could not find a lot of but we did find

464
00:28:57.599 --> 00:29:04.039
<v Speaker 2>some nice footage of him, and that was really where

465
00:29:04.079 --> 00:29:06.839
<v Speaker 2>most of it came from, was from our time at

466
00:29:06.839 --> 00:29:08.039
<v Speaker 2>the Algren Archive.

467
00:29:09.640 --> 00:29:11.640
<v Speaker 1>And just one last question, I mean, what do you

468
00:29:11.640 --> 00:29:14.799
<v Speaker 1>think Algren's perception of himself after he had written his

469
00:29:14.839 --> 00:29:18.839
<v Speaker 1>eleven books many articles the Atlantic? How do you think that?

470
00:29:18.920 --> 00:29:20.480
<v Speaker 1>I mean, do you? I mean I got a sense

471
00:29:20.480 --> 00:29:23.599
<v Speaker 1>that he might have left Chicago moved east out of

472
00:29:23.680 --> 00:29:26.039
<v Speaker 1>kind of a bitterness or emptiness for not being appreciated.

473
00:29:26.039 --> 00:29:26.880
<v Speaker 1>Would you agree with that.

474
00:29:27.559 --> 00:29:30.039
<v Speaker 2>He became very bitter near the end of his life,

475
00:29:30.079 --> 00:29:33.480
<v Speaker 2>and it's really unfortunate. He felt like he was no

476
00:29:33.599 --> 00:29:41.960
<v Speaker 2>longer appreciated in Chicago, and he took this opportunity to

477
00:29:42.000 --> 00:29:46.279
<v Speaker 2>go out east and write about the Hurricane Carter murder

478
00:29:46.359 --> 00:29:53.359
<v Speaker 2>case and kind of settled ultimately in sag Harbor on

479
00:29:53.400 --> 00:29:59.720
<v Speaker 2>Long Island, and kind of at that point was embraced

480
00:30:00.759 --> 00:30:03.480
<v Speaker 2>late to the party, mind you, but he was embraced

481
00:30:03.519 --> 00:30:08.759
<v Speaker 2>by the the literary elite out east. People like Kurt Vonnegut,

482
00:30:09.279 --> 00:30:16.720
<v Speaker 2>Salmon Rushdie all became really supportive and uh fans of Algrin.

483
00:30:16.920 --> 00:30:20.680
<v Speaker 2>But yeah, he really he really felt like ultimately he

484
00:30:20.839 --> 00:30:24.400
<v Speaker 2>was no longer appreciated in his in his own city,

485
00:30:24.480 --> 00:30:27.720
<v Speaker 2>that people had gone on to people like Saul Bellow

486
00:30:28.119 --> 00:30:31.279
<v Speaker 2>who wrote about the middle class, you know, and that

487
00:30:31.640 --> 00:30:36.960
<v Speaker 2>Algrin's perspective was not you know, was not welcome. And

488
00:30:37.119 --> 00:30:40.839
<v Speaker 2>so yeah, he he kind of he kind of said, uh,

489
00:30:41.279 --> 00:30:43.359
<v Speaker 2>you know, screw all this, I'm moving on.

490
00:30:43.920 --> 00:30:46.160
<v Speaker 1>Right, and seg Harbor was kind of like a literary

491
00:30:46.160 --> 00:30:46.920
<v Speaker 1>on Clive, Right.

492
00:30:46.920 --> 00:30:50.480
<v Speaker 3>There were other writers, Yeah, yeah, yeah, there were there

493
00:30:50.519 --> 00:30:53.839
<v Speaker 3>were a ton of people out there like Vonnegut, and

494
00:30:54.799 --> 00:30:58.240
<v Speaker 3>he he had several years of just living you know,

495
00:30:58.799 --> 00:31:03.000
<v Speaker 3>on the ocean and feeling like, yeah, the life, you know,

496
00:31:03.200 --> 00:31:04.920
<v Speaker 3>life has worked out pretty well for me.

497
00:31:05.200 --> 00:31:10.599
<v Speaker 2>You know. So it kind of you know, had somewhat

498
00:31:10.599 --> 00:31:15.200
<v Speaker 2>of a happy ending, you know, in that he was

499
00:31:15.279 --> 00:31:18.799
<v Speaker 2>appreciated near the end of his life, and just before

500
00:31:18.839 --> 00:31:22.680
<v Speaker 2>the end of his life he had gotten what had

501
00:31:22.720 --> 00:31:26.039
<v Speaker 2>always been denied to him, which was membership in the

502
00:31:26.079 --> 00:31:31.160
<v Speaker 2>American Academy of Arts and Letters, and which was kind

503
00:31:31.160 --> 00:31:35.039
<v Speaker 2>of the embodiment of you know, being accepted by the

504
00:31:35.079 --> 00:31:42.200
<v Speaker 2>mainstream literary community. And then he you know, had a

505
00:31:42.200 --> 00:31:44.480
<v Speaker 2>heart attack and died before he could even you know,

506
00:31:44.720 --> 00:31:49.279
<v Speaker 2>go to the occasion to get to be celebrated and

507
00:31:49.359 --> 00:31:52.400
<v Speaker 2>be fedted. So it was kind of this bittersweet ending

508
00:31:52.480 --> 00:31:55.319
<v Speaker 2>to his life.

509
00:31:54.200 --> 00:31:56.680
<v Speaker 1>Almost is like he he lived kind of a life

510
00:31:57.279 --> 00:31:59.720
<v Speaker 1>like the characters he wrote about in a way, you know,

511
00:31:59.839 --> 00:32:01.480
<v Speaker 1>like that was a reflection of him in the way

512
00:32:01.519 --> 00:32:04.440
<v Speaker 1>his life kind of worked out where. I mean, this

513
00:32:04.519 --> 00:32:06.960
<v Speaker 1>movie comes out in two days. Where's the best place

514
00:32:06.960 --> 00:32:08.839
<v Speaker 1>for people to watch it? All?

515
00:32:09.359 --> 00:32:12.880
<v Speaker 2>We are getting a small theatrical run. It's going to

516
00:32:12.920 --> 00:32:17.640
<v Speaker 2>be opening in Los Angeles on October first, playing at

517
00:32:18.240 --> 00:32:25.440
<v Speaker 2>multiple Lemley Theaters and if you're not in LA, so first,

518
00:32:25.480 --> 00:32:28.799
<v Speaker 2>if you are in LA, please come out support independent

519
00:32:28.880 --> 00:32:32.359
<v Speaker 2>documentary work. It would be great. I'm going to be

520
00:32:32.440 --> 00:32:37.440
<v Speaker 2>out there on Saturday night, October second to introduce it

521
00:32:37.480 --> 00:32:40.160
<v Speaker 2>and do a Q and A. But if you're not

522
00:32:40.279 --> 00:32:42.839
<v Speaker 2>in LA or can't get to the movies in the theater,

523
00:32:43.799 --> 00:32:50.480
<v Speaker 2>it's going to be available streaming through several of several

524
00:32:51.359 --> 00:32:55.559
<v Speaker 2>Chicago based theaters like the Gene Siskel Film Theater and

525
00:32:55.640 --> 00:32:59.200
<v Speaker 2>the Music Box Theater, and they'll have it available streaming

526
00:33:00.160 --> 00:33:07.640
<v Speaker 2>kind of in the what we call the virtual theatrical mode.

527
00:33:07.920 --> 00:33:12.400
<v Speaker 2>And then next year, you know, the goal is to

528
00:33:12.599 --> 00:33:17.599
<v Speaker 2>get it out onto one of the streamers like a

529
00:33:17.720 --> 00:33:21.759
<v Speaker 2>Netflix or a Hulu, you know, depending on how things go.

530
00:33:22.079 --> 00:33:27.839
<v Speaker 2>But right now, you know, so starting October fifteenth, it'll

531
00:33:27.839 --> 00:33:32.720
<v Speaker 2>be available through those two theaters, the Gene Cisco Theater

532
00:33:32.799 --> 00:33:33.960
<v Speaker 2>and the Music Box Theater.

533
00:33:34.319 --> 00:33:36.880
<v Speaker 1>Great. So then supporting independent means is so important too,

534
00:33:36.920 --> 00:33:40.640
<v Speaker 1>you know, you encourage and encourages the furtherance of the

535
00:33:40.640 --> 00:33:44.319
<v Speaker 1>creation of films like this. So, oh my gosh. Yeah.

536
00:33:44.359 --> 00:33:47.200
<v Speaker 1>And so the website that I'm showing on YouTube for

537
00:33:47.279 --> 00:33:51.079
<v Speaker 1>people are watching YouTube is all grin Themovie, all one

538
00:33:51.160 --> 00:33:55.039
<v Speaker 1>word dot com, allgrenthmovie dot com. And is that website

539
00:33:55.119 --> 00:33:57.680
<v Speaker 1>the best place to contact you if people want to

540
00:33:57.720 --> 00:33:59.000
<v Speaker 1>reach out to you, Michael.

541
00:33:58.799 --> 00:34:02.440
<v Speaker 2>Absolutely, absolutely. And then you can also see we've got

542
00:34:02.480 --> 00:34:06.440
<v Speaker 2>the usual you know social media, Facebook and Instagram and

543
00:34:06.559 --> 00:34:10.760
<v Speaker 2>Twitter and those are all available you know, through algrenthemovie

544
00:34:11.440 --> 00:34:14.639
<v Speaker 2>dot com. And that would be the best way to

545
00:34:14.920 --> 00:34:17.920
<v Speaker 2>contact us. You know, you can send us an email

546
00:34:20.159 --> 00:34:23.039
<v Speaker 2>and we we love to hear about it because you know,

547
00:34:23.119 --> 00:34:26.199
<v Speaker 2>we are kind of dedicated to spreading the word of

548
00:34:26.320 --> 00:34:27.199
<v Speaker 2>Nelson Algren.

549
00:34:27.760 --> 00:34:29.880
<v Speaker 1>Great. Is there anything you'd like to add before we

550
00:34:29.920 --> 00:34:31.400
<v Speaker 1>wrap it up or before I wrap it up?

551
00:34:32.239 --> 00:34:35.679
<v Speaker 2>Well, I think one of the things that is so

552
00:34:35.840 --> 00:34:40.000
<v Speaker 2>striking to me about you know, the life we live

553
00:34:40.079 --> 00:34:43.599
<v Speaker 2>today in the in the United States is the names

554
00:34:43.639 --> 00:34:47.320
<v Speaker 2>and the places and maybe the ethnic groups have changed,

555
00:34:47.760 --> 00:34:51.519
<v Speaker 2>but the reality is the world that Algren wrote about

556
00:34:51.599 --> 00:34:55.039
<v Speaker 2>back in the forties and fifties is still here in America.

557
00:34:55.880 --> 00:34:59.960
<v Speaker 2>And you know, we're we're hoping that this wakes people up,

558
00:35:00.119 --> 00:35:03.119
<v Speaker 2>who the people who may want to address those stories,

559
00:35:03.519 --> 00:35:06.159
<v Speaker 2>because there are still those stories to tell, and those

560
00:35:06.199 --> 00:35:10.360
<v Speaker 2>are really important to tell those stories about the people

561
00:35:10.400 --> 00:35:12.920
<v Speaker 2>who are not who are living on the wrong side

562
00:35:12.960 --> 00:35:16.599
<v Speaker 2>of the billboard, as Algren said, you know, who don't

563
00:35:16.639 --> 00:35:19.519
<v Speaker 2>have a Chevy in their garage, you know, and two

564
00:35:19.639 --> 00:35:22.639
<v Speaker 2>kids in a white pick of fence. Lots of people

565
00:35:22.679 --> 00:35:25.599
<v Speaker 2>who are still waiting for the American dream to happen.

566
00:35:26.320 --> 00:35:34.280
<v Speaker 2>And that's something that we hope Algren inspires people to do,

567
00:35:34.440 --> 00:35:37.360
<v Speaker 2>is to investigate and take a look at the America

568
00:35:37.440 --> 00:35:40.719
<v Speaker 2>that is still not a place for you know, that

569
00:35:40.840 --> 00:35:43.519
<v Speaker 2>has not gotten everybody on board.

570
00:35:44.199 --> 00:35:47.280
<v Speaker 1>Right, That's so true. Again, the title of the documentary

571
00:35:47.320 --> 00:35:50.320
<v Speaker 1>is Algrin the movie and the guest today is the

572
00:35:50.360 --> 00:35:54.039
<v Speaker 1>director Michael Kaplan c ap l A N. And again,

573
00:35:54.079 --> 00:35:56.719
<v Speaker 1>the website is algrindemovie dot com so you can go

574
00:35:56.800 --> 00:35:59.920
<v Speaker 1>check it out there, and its release is October second

575
00:36:00.440 --> 00:36:03.639
<v Speaker 1>or October one in LA. Then out of two spots,

576
00:36:03.679 --> 00:36:05.360
<v Speaker 1>I'll try to put these in the show notes to

577
00:36:05.480 --> 00:36:08.599
<v Speaker 1>two spots in the Chicago Cisco Theater. And then good

578
00:36:08.679 --> 00:36:11.320
<v Speaker 1>luck with just further distribution of your film. Thanks for

579
00:36:11.360 --> 00:36:12.119
<v Speaker 1>so much for your time.

580
00:36:12.360 --> 00:36:13.400
<v Speaker 2>All right, thanks a lot.

581
00:36:13.440 --> 00:36:16.840
<v Speaker 1>Well, all right, take care, okay,
