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<v Speaker 1>Understand the thinking atheist. It's not a person, it's a symbol,

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<v Speaker 1>an idea.

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<v Speaker 2>The population of atheists this country is going through the.

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<v Speaker 1>Rule, rejecting faith, pursuing knowledge, challenging the sacred. If I

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<v Speaker 1>tell the truth, it's because I tell the truth, not because.

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<v Speaker 3>I put my hand on a book and made a wish.

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<v Speaker 1>And working together for a more rational world.

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<v Speaker 2>Take the risk of thinking. Feel so much more happiness.

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<v Speaker 2>Truth Usian wisdom will come to you that way.

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<v Speaker 1>Assume nothing, question everything, and start thinking. This is the

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<v Speaker 1>Thinking Atheist podcast hosted by Seth Andrews.

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<v Speaker 3>It is that time again when I take a speech

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<v Speaker 3>that I've been doing on the road and I retire it.

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<v Speaker 3>I put the video of it on YouTube and the

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<v Speaker 3>audio here in the podcast. Usually this stuff translates great

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<v Speaker 3>to audio, and I think this one is no exception.

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<v Speaker 3>It's a very listenable speech you're gonna get. I'm gonna

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<v Speaker 3>say the majority of it. But as I go back

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<v Speaker 3>through what seventeen hundred years of these depictions of Jesus

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<v Speaker 3>Christ and all these various contexts, you're gonna hear me

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<v Speaker 3>talk about the slides that are on the screen. I

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<v Speaker 3>described them a little bit. I described them enough for

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<v Speaker 3>you to be able to take the ride here. But

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<v Speaker 3>I really think when you're done listening, if you get

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<v Speaker 3>a chance, click the YouTube version. The link is in

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<v Speaker 3>the description box and go back and see all the

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<v Speaker 3>stuff that you are hearing about on the show this week.

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<v Speaker 3>I am not going to take a commercial break in

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<v Speaker 3>this show. I just don't want to interrupt the momentum.

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<v Speaker 3>So as much as I know I could use the revenue,

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<v Speaker 3>I'm not going to take a break. You're going to

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<v Speaker 3>hear the whole thing uninterrupted. Thanks to my supporters and

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<v Speaker 3>patrons and everybody else for helping to fill in that gap.

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<v Speaker 3>Here we go the audio of my presentation given May

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<v Speaker 3>the second in Calgary that the We Can Reason Conference.

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<v Speaker 3>It's called Died and Risen, and that's dye ed died

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<v Speaker 3>as in dyeing a color, dyed and risen. The strange

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<v Speaker 3>story of white Jesus.

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<v Speaker 2>Imposter syndrome is real.

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<v Speaker 3>I was going down the US of Speakers and I

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<v Speaker 3>was like PhD, PhD guy who took thirty years to

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<v Speaker 3>figure out a Bible donkey couldn't speak Hebrew. But I'm

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<v Speaker 3>here for what it's worth, and it's an honor to

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<v Speaker 3>be here now.

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<v Speaker 2>Those who know my story know where I live.

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<v Speaker 3>I was born and raised in a state where registered

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<v Speaker 3>Republicans outnumber Democrats two to one. It's a state with

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<v Speaker 3>over seven thousand churches, most of them Bible based. It

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<v Speaker 3>is located within a highly religious section of the United

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<v Speaker 3>States known as the Bible Belt. Also it's known as

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<v Speaker 3>the divorce Belt, the.

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<v Speaker 2>Teen pregnancy Belt.

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<v Speaker 3>We have the meth Belt, divorce, and the foreign you

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<v Speaker 3>Belt have a Yeah, always the Puritan States, and then

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<v Speaker 3>you hear from like porn Hub. They did a survey

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<v Speaker 3>and they're like, hey, our biggest usage comes out of and.

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<v Speaker 2>It's always a red state, isn't it?

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<v Speaker 3>Or almost always we're certainly the flag waving, Bible banging

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<v Speaker 3>God and country.

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<v Speaker 2>We are a Christian nation belt.

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<v Speaker 3>Tens of millions of Americans have linked God and the government.

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<v Speaker 3>Political speeches have really become sermons. The White House has

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<v Speaker 3>been doing prayer theater. You guys been watching that these

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<v Speaker 3>big performances where he's sitting in the Oval Office and

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<v Speaker 3>all the evangelists are laying hands and anointing him as

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<v Speaker 3>God's proxy on Earth. Bible rhetoric has really infected the discourse.

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<v Speaker 3>False history about our founders and a secular constitution. The

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<v Speaker 3>false narratives are everywhere. We've seen an entire culture linking

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<v Speaker 3>Jesus to a man that they have embraced as a

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<v Speaker 3>great savior anointed by the Savior.

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<v Speaker 2>Of course, I'm.

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<v Speaker 3>Talking about the poster child for presidential pre pubescence, Donald.

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<v Speaker 4>Tangerine Palpatine right there, our founding fondler.

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<v Speaker 3>Okay, now, I know, I know that the rest of

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<v Speaker 3>the world, including Canada, thinks that my country has become

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<v Speaker 3>just a runaway clown car.

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<v Speaker 2>I know this. I saw this post a while back.

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<v Speaker 3>I'm sure you can validate this one from a guy

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<v Speaker 3>named John who posted online Canada must feel like they

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<v Speaker 3>live in an apartment above a methline.

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<v Speaker 2>I'm prepping a.

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<v Speaker 3>Different speech which gets into the breakdown of the breakdown

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<v Speaker 3>of the United States that covers decades and decades. All

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<v Speaker 3>the precursors are many of the major precursors that got

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<v Speaker 3>us to the tragic place we are today. That's a

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<v Speaker 3>different presentation that I'll probably do and release in the fall.

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<v Speaker 3>But I want to draw mostly away from politics today

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<v Speaker 3>for a presentation about the Western perception of Jesus Christ.

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<v Speaker 3>Certainly the Bible Belt perception of Jesus Christ, which is

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<v Speaker 3>something like this. Now, I am not going out on

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<v Speaker 3>a limb when I say that Oklahoma's and citizens like

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<v Speaker 3>them profess Jesus all the time while knowing almost nothing

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<v Speaker 3>about him.

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<v Speaker 2>Maybe you saw this recent headline from my home state.

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<v Speaker 3>Oklahoma has recently been ranked fiftieth in education.

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<v Speaker 2>You know how many states we have in the United States.

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<v Speaker 3>If you don't count the Commonwealth of Puerto Rico Oklahoma,

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<v Speaker 3>we have fifty states.

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<v Speaker 2>We have come in last.

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<v Speaker 3>Fortunately, our leaders in Oklahoma have been focused on other

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<v Speaker 3>ways that we can make Oklahoma great again. We just

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<v Speaker 3>passed House Resolution ten thirteen proclaiming Christ is King. This

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<v Speaker 3>is a government proclamation. Well, that ought to do it right.

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<v Speaker 3>That should fix roads, health care, transportation, schools, public safety, homelessness,

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<v Speaker 3>the deficit, etc. And this kind of legislation has been

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<v Speaker 3>making the rounds across the United States. A similar bill

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<v Speaker 3>was introduced in North Dakota last year. It was rejected,

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<v Speaker 3>but the proposal was again that the kingship of Jesus

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<v Speaker 3>Christ would be acknowledged at a government's level.

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<v Speaker 2>Jesus is on everybody's lips. Trump is worried.

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<v Speaker 3>He's terrified about the upcoming midterm election, so he's been

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<v Speaker 3>telling people to support his voter suppression bill in the

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<v Speaker 3>name of Jesus.

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<v Speaker 2>For Jesus.

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<v Speaker 3>But beyond the weaponization of God speak to turn the

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<v Speaker 3>United States into Gilead. I have noticed something interesting. America

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<v Speaker 3>needs Jesus. This is a common sentiment. We need some Jesus.

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<v Speaker 3>I love Jesus and Jesus loves me. What a friend

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<v Speaker 3>we have in Jesus. Jesus saves Jesus take the wheel. Interestingly,

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<v Speaker 3>the son of God and savior Jesus they are invoking

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<v Speaker 3>is almost always this guy white Jesus. Check out those

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<v Speaker 3>baby blue eyes. I saw this meme recently, so there

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<v Speaker 3>I was the only white dude in Jerusalem. Of course,

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<v Speaker 3>we've seen the artist interpretation of Jesus's brother. Do you

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<v Speaker 3>know he had a brother, Brian Christ.

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<v Speaker 2>He turns water into cold Core's light Brian Christ.

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<v Speaker 3>By the way, have you seen these These are making

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<v Speaker 3>the rounds throughout the Bible Belt and elsewhere.

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<v Speaker 2>It's taken off.

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<v Speaker 3>People are buying in bulk these tiny, little one and

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<v Speaker 3>a half inch.

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<v Speaker 2>Talled Jesus figurines.

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<v Speaker 3>And the thing is is you just put them in

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<v Speaker 3>your pockets, your handbag, or wherever, and wherever.

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<v Speaker 2>You go you leave a little Jesus. I call them

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<v Speaker 2>a little Jesus. You leave a little Jesus wherever you go.

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<v Speaker 3>And so people go shopping, they leave one on the shelf,

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<v Speaker 3>They go to a friend's house, they leave it on

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<v Speaker 3>the mantle. Natalie was working, she works in medical, and

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<v Speaker 3>somebody left one of these on the receptionist desk, and

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<v Speaker 3>so she knows my sense of humor, and she called

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<v Speaker 3>me and she goes, you want this for your off

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<v Speaker 3>And I'm like, hell, yes, I want a little Jesus.

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<v Speaker 3>So she brought it home. In fact, that's it on

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<v Speaker 3>the right. I took a little phone photo on my

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<v Speaker 3>way out the door.

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<v Speaker 2>But even here, doesn't that skin look suspiciously fair to you?

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<v Speaker 3>I grew up with this image of Jesus all over

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<v Speaker 3>the place, Christian schools, my illustrated Bibles in my head.

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<v Speaker 3>You walk up to the average American Christian and even

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<v Speaker 3>suggest that a first century Jewish man might not have

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<v Speaker 3>looked like this guy, what response might we expect? Back

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<v Speaker 3>in two thousand and one, a British forensic anthropologist and

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<v Speaker 3>a retired medical examiner, A guy named Richard Nee out

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<v Speaker 3>of the University of Manchester. He made this image of

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<v Speaker 3>what he thought Jesus might have looked like. He used

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<v Speaker 3>as a guide this uncovered male skeleton from the time

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<v Speaker 3>the region. This was made for a BBC documentary called

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<v Speaker 3>The Son of God two thousand and one. Now Here

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<v Speaker 3>this guy looked suspiciously like someone that Ice would throw

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<v Speaker 3>in the back of a van and deport. Right and

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<v Speaker 3>my churches who saw this depiction of Jesus Christ would

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<v Speaker 3>be undoubtedly shouting in protest because our mental picture of

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<v Speaker 3>Jesus was literally a white savior. Now, this is the

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<v Speaker 3>most all time, most reproduced image of Jesus Christ ever made.

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<v Speaker 3>It was painted by a guy named Warner Salmon back

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<v Speaker 3>in nineteen forty.

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<v Speaker 2>It's called the Head of Christ.

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<v Speaker 3>Warner Salomon was an artist who mostly drew and painted

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<v Speaker 3>for commercial ad campaigns. For the better part of a century,

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<v Speaker 3>this single image has been printed more than.

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<v Speaker 2>Half a billion times.

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<v Speaker 3>It's in illustrated bibles, prayer cards, calendars, murals, hymnals. It's

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<v Speaker 3>displayed in homes and churches across the United States and

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<v Speaker 3>all around the world.

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<v Speaker 2>This is the Jesus You're gonna get when.

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<v Speaker 3>The guy who depicts him is a white Christian marketing

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<v Speaker 3>artist out of Chicago. Now, we know that human beings

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<v Speaker 3>have evolved to respond to things that look like us,

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<v Speaker 3>and sound like us, and feel like us and validate us.

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<v Speaker 3>And in a country that has been white centric for

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<v Speaker 3>most of its history, what ethnicity would we expect our

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<v Speaker 3>Jesus to be?

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<v Speaker 2>He would be white Jesus.

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<v Speaker 3>Now, I don't know if it's true that a grandma

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<v Speaker 3>displayed a young obi Wan on her mantle thinking it

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<v Speaker 3>was Jesus. But I really wanted to be true, so

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<v Speaker 3>I brought this slide. But have you guys seen Kenny

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<v Speaker 3>Loggin's Jesus? Is Jesus Taken the Highway to the danger

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<v Speaker 3>Zone Jesus? So okay, Well, take a look at the

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<v Speaker 3>depiction on your left. This is a legitimate piece of art.

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<v Speaker 3>It is called Prince of Peace. It was painted back

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<v Speaker 3>in two thousand and three by an artist who was

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<v Speaker 3>a child eight years old at the time. Her name

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<v Speaker 3>is Akiana Krumerik. Now, she claimed as a young baby,

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<v Speaker 3>I say baby eight, that she had visions of heaven. Okay,

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<v Speaker 3>And she had claimed that after one of these visions,

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<v Speaker 3>when she came back, she saw Jesus, and so she

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<v Speaker 3>took her paint brush, and this is the Jesus that

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<v Speaker 3>she painted. Now we see maybe a little ethnicity in there,

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<v Speaker 3>but overall, this is going to be the type of

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<v Speaker 3>Christ that would be painted by a young woman not

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<v Speaker 3>born in the biblical Holy Lands, but in Mount Morris, Illinois.

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<v Speaker 3>Right now, if that's her personal God, fine, totally cool

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<v Speaker 3>with men.

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<v Speaker 2>I doubt Jesus would be upset. He's supposed to be

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<v Speaker 2>a personal god. He personalizes himself. I'm good with that. Now.

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<v Speaker 2>I'm going to back up for just a second.

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<v Speaker 3>The Gospels themselves never describe Jesus on the Damascus Road.

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<v Speaker 3>The Bible says he appeared to Saul as a blinding

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<v Speaker 3>white light. If you read about him in the Book

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<v Speaker 3>of Revelation, he's more of an apocalyptic figure. He's got

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<v Speaker 3>white hair and eyes of fire. But there are no

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<v Speaker 3>specific features for Christ ever given in the Bible. If

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<v Speaker 3>you go back to the Old Testament, supposedly prophesying the

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<v Speaker 3>arrival of the Messiah in Isaiah, Isaiah fifty three says

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<v Speaker 3>he wasn't beautiful, he wasn't majestic, wasn't really desirable or

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<v Speaker 3>even remarkable in appearance.

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<v Speaker 2>He was gonna ordinary.

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<v Speaker 3>Contrast that to Psalm forty five to two, which says,

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<v Speaker 3>thou art fairer.

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<v Speaker 2>Than the children of men.

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<v Speaker 3>Now when they the Hebrew word for farer is there

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<v Speaker 3>doesn't mean fairer as in whiter of skin, and that

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<v Speaker 3>context the words yaffa, which translates to become beautiful.

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<v Speaker 2>So Psalm forty five was not saying Jesus was white.

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<v Speaker 3>It was saying that he was a handsome like the

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<v Speaker 3>handsome bridegroom, and of course his church would be the

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<v Speaker 3>bride of Christ.

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<v Speaker 2>Here is one of the first.

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<v Speaker 3>Ever discovered depictions of Jesus Christ. It is in statue form.

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<v Speaker 3>It's dated to about three thirty CE. It was found

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<v Speaker 3>in one of the Roman catacombs. And he is the

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<v Speaker 3>young boy Christ upper teens, maybe twenty, and he's caring

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<v Speaker 3>for one of his flock. That's right out of the

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<v Speaker 3>New Testament John chapter ten. I am the good shepherd.

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<v Speaker 3>The good shepherd lays down his life for the sheep.

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<v Speaker 2>But check out Jesus's face. Does that look like.

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<v Speaker 3>A brown skinned Middle Eastern Jewish guy or does it

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<v Speaker 3>look more Caesar like? Now, Roman emperors were treated as gods,

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<v Speaker 3>especially in its more pagan centric eras before Christianity was

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<v Speaker 3>more incorporated. But we saw emperor worship and then the

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<v Speaker 3>melding of emperor worship and the worship of the Christian god.

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<v Speaker 3>Jesus Constantine considered to be the first Christian emperor. He

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<v Speaker 3>legalized Christianity in Roman three thirteen. How many people said

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<v Speaker 3>that he may have mandated it was the law of

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<v Speaker 3>the land, you must be Christian. That is not correct,

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<v Speaker 3>but it had been stigmatized in the past, and so

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<v Speaker 3>Constantine he made it acceptable and even promoted it right

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<v Speaker 3>his own personal faith.

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<v Speaker 2>And so we begin to see more of a melding.

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<v Speaker 3>Of supreme ruler imagery, the supreme ruler on earth in

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<v Speaker 3>conjunction with the supreme.

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<v Speaker 2>Ruler from on high.

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<v Speaker 3>And we see this in other deity figures, other leaders, other.

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<v Speaker 2>Great and noble men.

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<v Speaker 3>Right now, this is a depiction of Constantine's unshaven face

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<v Speaker 3>next to that good shepherd carving.

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<v Speaker 2>Do you see any similarities? Because I do.

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<v Speaker 3>I mean, I might be wrong. I know, it's all

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<v Speaker 3>subjective Christine kingly power. Neither one of these guys looking

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<v Speaker 3>like that brown skinned guy from Galilee.

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<v Speaker 2>Jesus is more Eurocentric.

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<v Speaker 3>In this depiction, Constantine moved the capital of Rome to

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<v Speaker 3>Byzantium and he renamed it. He named it after himself,

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<v Speaker 3>of course, Constantinople. The Byzantines were a Christian Greek speaking

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<v Speaker 3>part of the Eastern Roman Empire, which lasted another thousand

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<v Speaker 3>years after the fall of the Western Empire. A lot

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<v Speaker 3>of people say that Rome fell when it fell in

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<v Speaker 3>four seventy sixty e that's the fall of Rome. But actually, no,

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<v Speaker 3>Rome was more than the Western Empire. It's more than

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<v Speaker 3>the city of Rome. The Empire was divided into West

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<v Speaker 3>and East, and the Eastern Empire survived well into the

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<v Speaker 3>fifteenth century, and that millennium saw a tremendous amount of

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<v Speaker 3>marvels and advances in science and engineering, infrastructure, and in

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<v Speaker 3>art history. So here's where we really start to see

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<v Speaker 3>depictions of Jesus.

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<v Speaker 2>Christ made by the Romans.

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<v Speaker 3>Mosaics of Christ were plastered all over Byzantine churches. More

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<v Speaker 3>and more Christ was depicted as the slightly older Jesus

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<v Speaker 3>around the age of thirty, complete with beard, and of

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<v Speaker 3>course that image would become embedded.

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<v Speaker 2>Into the culture.

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<v Speaker 3>It's believed that the beard communicated greatness, great wisdom, great power.

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<v Speaker 3>It was a credibility enhandser. Of course, we've seen this

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<v Speaker 3>and other great figures. Marcus Aurelius had the beard. The

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<v Speaker 3>philosopher Diogenesia traveled to Athens. You know, he'd been given

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<v Speaker 3>audience by the Macedonian king Alexander the Great. This was

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<v Speaker 3>considered the look of extraordinary men, and it makes sense

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<v Speaker 3>that extraordinary gods might have the same look even beyond Christianity.

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<v Speaker 2>Zeus is the obvious.

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<v Speaker 3>One, but I mean, check out some of the other deities.

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<v Speaker 3>Poseidon had the beard, Odin had the beard, Brahma, the

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<v Speaker 3>creator god of Hinduism, had the beard. And of course

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<v Speaker 3>then with Christianity, we do have to come back to

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<v Speaker 3>it's god. Yahweh, okay, okay, fine, yahweh. All right, I'll

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<v Speaker 3>play it straight. Let's pinball back to Jesus. This is

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<v Speaker 3>a similar Byzantine depiction of Christ. It adds purple to

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<v Speaker 3>the mixes purple and his hair and purple in his clothing.

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<v Speaker 3>At that time, emperors were the only ones allowed to

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<v Speaker 3>wear purple.

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<v Speaker 2>It was the color of royalty.

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<v Speaker 3>The commoners could paint with it, they could use it,

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<v Speaker 3>but they could not wear it. So it makes sense

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<v Speaker 3>that Christ, the King of Kings, would incorporate purple. This

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<v Speaker 3>is a specific type of Jesus depiction in the style

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<v Speaker 3>called Christ pentacritor, which means almighty. This is the oldest

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<v Speaker 3>depiction known of the pentocrator Christ. It's it's Saint Catherine's

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<v Speaker 3>monastery at the foot of Mount Sinaid stated back to

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<v Speaker 3>the sixth century.

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<v Speaker 2>And you'll see commonalities.

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<v Speaker 3>And now once I point them out, you won't be

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<v Speaker 3>able to not see them, because they'll be everywhere. But

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<v Speaker 3>you will see he's got his right hand kind of

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<v Speaker 3>up with a gesture, and then in the left.

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<v Speaker 2>Hand he's holding the Holy Book. Right. This is a

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<v Speaker 2>common element.

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<v Speaker 3>Check out the face the right side, his right, our left.

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<v Speaker 3>His right side is gentler, The countenance is gentler, it's softer.

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<v Speaker 3>This represents the merciful Jesus. The left side, our right.

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<v Speaker 3>His left side represents the sterner Jesus. More of Jesus

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<v Speaker 3>the judge. The whole vibe was about Jesus the pardoner

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<v Speaker 3>or the judge, the forgiver or the condemner.

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<v Speaker 2>Both an open hand and a closed fist.

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<v Speaker 3>Right, and these literal two faces were of course mostly white.

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<v Speaker 3>Here's the Christ Pentocrator depicted in the High Sophia Grand

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<v Speaker 3>Mosque in Istanbul. It started out as a church in

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<v Speaker 3>the three hundreds in Byzantine that it became a museum,

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<v Speaker 3>and now it's a mosque.

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<v Speaker 2>And you can see, I'll show, I'll zoom out.

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<v Speaker 3>You can see on his right hour left, he's flanked

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<v Speaker 3>by the Virgin Mary, and on the other.

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<v Speaker 2>Side is John the Baptist.

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<v Speaker 3>Jesus is sitting on a jeweled throne like an emperor. Again,

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<v Speaker 3>He's got the gesture with one hand, the Holy Book

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<v Speaker 3>in the other mercy and or judgment. A few other

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<v Speaker 3>examples of Christ Pentocrator. This is on the dome of

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<v Speaker 3>the Church of the Holy Sepuchuur in Jerusalem, still fourth century.

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<v Speaker 3>This is from the Chapel Palatina in Palermo. This is

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00:21:59.000 --> 00:22:02.440
<v Speaker 3>twelfth century. A bearded Christ with the big halo. He's

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<v Speaker 3>got the book, he's got the gesture.

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<v Speaker 2>And I found this interesting.

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<v Speaker 3>During the Renaissance, it was not uncommon for artists to

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<v Speaker 3>depict Jesus Christ but insert their own faces sort of

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<v Speaker 3>into the mix. They would make a Jesus that resemble them.

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<v Speaker 3>This guy is a German Renaissance artist. His name is

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<v Speaker 3>Albrech Durer. This one dates to about fifteen hundred CE.

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<v Speaker 3>Now that he have a god complex, that he have

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00:22:32.200 --> 00:22:35.039
<v Speaker 3>a good sense of humor, and he thought this will

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<v Speaker 3>be awesome, and he makes himself Jesus.

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<v Speaker 2>I don't know.

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<v Speaker 3>I don't know, but I mean, you and I are

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<v Speaker 3>asking the same question. Do we really think that the

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<v Speaker 3>New Testament Jesus Christ looked like a twenty eight year

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<v Speaker 3>old dude out of Nuremberg.

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<v Speaker 2>I kind of doubt it, right, I kind of doubt it.

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<v Speaker 2>The Koran has its own Jesus.

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<v Speaker 3>Muslims say Jesus was a great prophet, not the Son

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<v Speaker 3>of God, not the Messiah, but he was an important

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<v Speaker 3>part of the story in the myth of Islam that

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<v Speaker 3>Jesus was born not in a manger or in a stable,

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<v Speaker 3>or in a house, but in the desert under a

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<v Speaker 3>palm tree. You'll notice that Mary in the Muslim depiction

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<v Speaker 3>has Persian features and clothing. As she offers her breast

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<v Speaker 3>for food, Jesus offers.

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<v Speaker 2>Back a pomegranate.

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<v Speaker 3>Now, in Islam, the pomegranate is one of the fruits

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<v Speaker 3>of heaven. By the way, the Islamic halo is commonly

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<v Speaker 3>depicted not as the glowing ring that we're used to,

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<v Speaker 3>but the Islamic halo is often depicted as fire, and

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<v Speaker 3>you can see that in this depiction. Islam has altered

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<v Speaker 3>the Jesus story to serve its Islamic story.

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<v Speaker 2>That's interesting. Here's a Hindu Jesus.

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<v Speaker 3>This depiction is back to about sixteen hundred from India.

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<v Speaker 2>You'll see Jesus and Mary.

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<v Speaker 3>We don't know who the other characters are supposed to be,

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<v Speaker 3>but Jesus.

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00:24:09.200 --> 00:24:10.960
<v Speaker 2>And Mary are identifiable.

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<v Speaker 3>Mary's got the Tillic mark on her forehead, and that

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<v Speaker 3>mark is commonly used by Hindus, of course, to represent

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<v Speaker 3>spiritual enlightenments, meditation, focus, the mind's eye right. Hindus molded

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<v Speaker 3>the Jesus story into Hinduism. Here is an Asian nativity scene.

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<v Speaker 3>This was painted in nineteen fifty eight. Asian mother Mary,

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<v Speaker 3>Asian Joseph, Asian baby Jesus in a bamboo manger. Many

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<v Speaker 3>Native Americans have their own version of Jesus Christ. This

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<v Speaker 3>was painted by a Francescan Friar a guy named Robert

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<v Speaker 3>Lentz in nineteen eighty nine. This is Apache Christ is

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<v Speaker 3>on display at the Apache Mission in Mescalero, New Mexico,

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<v Speaker 3>and there's some beautiful art from the Native American culture

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<v Speaker 3>representing Jesus. This one's called Lakota Trinity. It was painted

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<v Speaker 3>by a guy named John Juliana who is a Jesuit priest,

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<v Speaker 3>and he painted the Trinity. So if you look at

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<v Speaker 3>the top and I'll do you give you a close up.

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00:25:23.559 --> 00:25:26.680
<v Speaker 3>Here that's Yahweh or God the Father. He's got the

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<v Speaker 3>big head dress in the middle, the Holy Spirit as

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00:25:31.119 --> 00:25:36.119
<v Speaker 3>represented by a great eagle, and Jesus is on the bottom.

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<v Speaker 3>But he doesn't look like any Jesus we are used to.

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00:25:39.680 --> 00:25:45.599
<v Speaker 3>He in this depiction is a victorious Sue warrior. And

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<v Speaker 3>of course throughout the United States and around the world,

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00:25:48.920 --> 00:25:50.720
<v Speaker 3>we have plenty of depictions of an.

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00:25:50.759 --> 00:25:52.960
<v Speaker 2>African American Jesus.

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00:25:53.039 --> 00:25:55.680
<v Speaker 3>This is one of the earliest depictions of a black

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<v Speaker 3>Jesus in the US. It's in stained glass at Saint

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00:25:59.799 --> 00:26:03.119
<v Speaker 3>Mark x Episcopal Church in Warren, Rhode Island. It was

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00:26:03.119 --> 00:26:06.960
<v Speaker 3>made in eighteen seventy seven, and versions of this in

406
00:26:07.079 --> 00:26:10.599
<v Speaker 3>Prince are displayed in homes and churches across the US

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00:26:10.799 --> 00:26:12.000
<v Speaker 3>and all around the world.

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<v Speaker 2>There's a black.

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00:26:14.680 --> 00:26:20.319
<v Speaker 3>Virgin Mary statue at Saint Charles Lwanga Parish in Detroit, Michigan.

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<v Speaker 3>Of all places, we can find African American versions of

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<v Speaker 3>all the major Jesus stories, including the Sermon on the

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<v Speaker 3>Mount and the Passion Right, the Arrest, the Crucifixion, and

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00:26:33.240 --> 00:26:38.160
<v Speaker 3>the Resurrection of Jesus Christ. Now, let's say I took

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00:26:38.279 --> 00:26:43.119
<v Speaker 3>one of these African American Jesus paintings into the average

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00:26:43.160 --> 00:26:49.000
<v Speaker 3>white bread, corn fed Protestant American Christian Church. What reaction

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00:26:49.240 --> 00:26:57.240
<v Speaker 3>might I expect?

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00:26:59.359 --> 00:27:04.519
<v Speaker 2>But why? What's the issue? What's the problem? And he's

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<v Speaker 2>a personal Jesus.

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<v Speaker 3>Many people get really uncomfortable when made in thy image

420
00:27:12.400 --> 00:27:18.240
<v Speaker 3>doesn't look like my image? And how much othering and

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00:27:18.279 --> 00:27:23.640
<v Speaker 3>bigotry and harm has resulted because God has been shaded

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00:27:23.759 --> 00:27:29.400
<v Speaker 3>in our limited colors. In more extreme cases, this kind

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00:27:29.440 --> 00:27:34.960
<v Speaker 3>of Jesus propaganda can cause immense suffering. Hitler's propaganda made

424
00:27:35.039 --> 00:27:40.720
<v Speaker 3>use of Jesus' imagery to persecute, imprison, and murder Jews

425
00:27:41.000 --> 00:27:44.799
<v Speaker 3>an Aryan Christ. He was the master of his supposed

426
00:27:45.279 --> 00:27:53.039
<v Speaker 3>master race right wing extremist organization, The Proud Boys, raised

427
00:27:53.039 --> 00:27:57.440
<v Speaker 3>a wooden cross outside the Michigan State Capital on January sixth,

428
00:27:57.480 --> 00:28:05.119
<v Speaker 3>twenty twenty one, they're Jesus validates their racism, sexism, and homophobia.

429
00:28:06.440 --> 00:28:07.279
<v Speaker 2>The Jesus of.

430
00:28:07.279 --> 00:28:14.519
<v Speaker 3>More progressive Christians rejects racism, sexism, and homophobia. There Jesus

431
00:28:14.759 --> 00:28:18.279
<v Speaker 3>meets you where you are, as you are and loves

432
00:28:18.319 --> 00:28:24.960
<v Speaker 3>you unconditionally. The Jesus of Christian nationalism is a dominionist

433
00:28:25.200 --> 00:28:30.799
<v Speaker 3>Jesus who demands a state church. On April thirteenth, our

434
00:28:30.880 --> 00:28:34.960
<v Speaker 3>own Department of Justice promoted that dominionist Jesus from an

435
00:28:35.000 --> 00:28:42.480
<v Speaker 3>official government page. Christians who oppose a state church have

436
00:28:42.599 --> 00:28:47.960
<v Speaker 3>activated to defend state church separation and promote a personal Jesus,

437
00:28:48.000 --> 00:28:52.079
<v Speaker 3>not a government one. This is Amanda Tyler of the

438
00:28:52.119 --> 00:28:56.240
<v Speaker 3>Baptist Joint Committee where Friends. She's an ally. She happens

439
00:28:56.279 --> 00:28:59.240
<v Speaker 3>to be a Jesus believer, but she founded the organization

440
00:28:59.480 --> 00:29:03.920
<v Speaker 3>Christians Against Christian Nationalism. She's like, Jesus wouldn't want or

441
00:29:04.039 --> 00:29:08.920
<v Speaker 3>need a state church. He's a personal savior. I appreciate that,

442
00:29:10.279 --> 00:29:12.839
<v Speaker 3>And of course, how can I not mention another example

443
00:29:12.880 --> 00:29:14.519
<v Speaker 3>of someone who made a god.

444
00:29:14.279 --> 00:29:15.799
<v Speaker 2>Who looked like him.

445
00:29:17.079 --> 00:29:20.759
<v Speaker 3>Oh yeah, I'm sure you guys saw this one right.

446
00:29:22.119 --> 00:29:26.440
<v Speaker 3>A few weeks back, April the thirteen, Donald Trump posted

447
00:29:26.480 --> 00:29:30.559
<v Speaker 3>an AI image of himself as savior and healer, complete

448
00:29:30.559 --> 00:29:33.519
<v Speaker 3>with all the Americana bullshit that we see in that

449
00:29:33.640 --> 00:29:38.319
<v Speaker 3>type of depiction, flags and Eagles worshippers. And even when

450
00:29:38.440 --> 00:29:42.000
<v Speaker 3>many Christians came forward, a few people in the Maggot

451
00:29:42.079 --> 00:29:43.720
<v Speaker 3>cult came forward upset.

452
00:29:43.799 --> 00:29:45.440
<v Speaker 2>They called it blasphemous.

453
00:29:45.759 --> 00:29:48.640
<v Speaker 3>He deleted the image, but he had an explanation, and

454
00:29:48.759 --> 00:29:51.680
<v Speaker 3>it was this. He said, it wasn't a depiction. I

455
00:29:51.759 --> 00:29:53.880
<v Speaker 3>did post it, and I thought it was me as

456
00:29:53.960 --> 00:29:58.839
<v Speaker 3>a doctor and had to do with Red Cross as

457
00:29:58.880 --> 00:30:02.039
<v Speaker 3>a Red Cross worker, which we support. And then he

458
00:30:02.160 --> 00:30:08.240
<v Speaker 3>blamed the fake news for misinterpreting the image and misrepresenting him.

459
00:30:08.319 --> 00:30:10.599
<v Speaker 3>Now indulge me as I take a little bit of

460
00:30:10.640 --> 00:30:11.759
<v Speaker 3>a bunny trail here.

461
00:30:12.799 --> 00:30:14.000
<v Speaker 2>But have you seen the.

462
00:30:13.920 --> 00:30:17.640
<v Speaker 3>Memes that followed him the wake of his doctor excuse.

463
00:30:19.920 --> 00:30:21.799
<v Speaker 2>This is the cast of Gray's anatomy.

464
00:30:29.599 --> 00:30:32.599
<v Speaker 3>Someone posted this a cognitive assessment test.

465
00:30:32.799 --> 00:30:45.720
<v Speaker 2>Please identify the doctor. We've got to giving court before Congress.

466
00:30:45.759 --> 00:30:50.079
<v Speaker 2>We've got doctor mement Oz giving testimony.

467
00:30:50.119 --> 00:30:53.680
<v Speaker 3>Of course, as we rolled toward the month of October

468
00:30:53.680 --> 00:30:56.720
<v Speaker 3>and Halloween looking for a costume of a Red crossworker,

469
00:30:56.920 --> 00:31:04.079
<v Speaker 3>we have that. When ready, here's my doctor before my

470
00:31:04.200 --> 00:31:11.599
<v Speaker 3>prostate exam.

471
00:31:11.720 --> 00:31:13.480
<v Speaker 2>Jesus checking your limp nodes.

472
00:31:14.119 --> 00:31:21.799
<v Speaker 5>There we've got the doctor statue in Rio de Janeiro,

473
00:31:24.559 --> 00:31:26.920
<v Speaker 5>And of course someone had to share a picture of

474
00:31:26.960 --> 00:31:28.759
<v Speaker 5>his doctor water schime.

475
00:31:31.519 --> 00:31:35.880
<v Speaker 2>Okay, fine, fine.

476
00:31:35.119 --> 00:31:39.400
<v Speaker 3>Trump, as Jesus did bother a lot of Trump's supporters,

477
00:31:39.799 --> 00:31:44.359
<v Speaker 3>But magas have long worshiped Trump as a savior figure

478
00:31:44.400 --> 00:31:47.839
<v Speaker 3>with a direct link to the Christian Savior, which brings

479
00:31:47.880 --> 00:31:51.640
<v Speaker 3>me back to this whole idea of the warrior Christ,

480
00:31:51.759 --> 00:31:55.039
<v Speaker 3>because that's the whole mentality that's been going on, the

481
00:31:55.240 --> 00:32:00.599
<v Speaker 3>conqueror the crusher of evil, right, much like g of

482
00:32:00.640 --> 00:32:04.359
<v Speaker 3>the ninth century Germanic Saxon people, that was a warrior

483
00:32:04.480 --> 00:32:09.240
<v Speaker 3>culture spoken about in poems about the Great Chieftain. The

484
00:32:09.319 --> 00:32:13.799
<v Speaker 3>apostles were warriors, They were warrior companions. They drank mead,

485
00:32:13.960 --> 00:32:17.079
<v Speaker 3>which was honey wine at the last Supper. Their mission

486
00:32:17.240 --> 00:32:21.880
<v Speaker 3>was to conquer, as written in the ancient Germanic epic

487
00:32:22.000 --> 00:32:25.000
<v Speaker 3>the hell yand the idea of the warrior Christ with

488
00:32:25.079 --> 00:32:28.319
<v Speaker 3>his army remains popular today. Then he spoke and said

489
00:32:28.400 --> 00:32:32.079
<v Speaker 3>there would come a wise king, magnificent and mighty to

490
00:32:32.240 --> 00:32:35.480
<v Speaker 3>this middle realm. He would be of the best birth.

491
00:32:35.759 --> 00:32:37.920
<v Speaker 3>He said that he would be the son of God.

492
00:32:38.519 --> 00:32:43.480
<v Speaker 3>He said that he would rule this world, earth and sky, always.

493
00:32:43.079 --> 00:32:44.920
<v Speaker 2>And forever more.

494
00:32:45.200 --> 00:32:49.720
<v Speaker 3>This attitude, especially when it's colored by American gun culture,

495
00:32:50.079 --> 00:32:54.440
<v Speaker 3>is extremely popular today. This is a real sign you

496
00:32:54.480 --> 00:32:57.720
<v Speaker 3>can buy, and people are actually hanging on their properties

497
00:32:58.079 --> 00:33:01.519
<v Speaker 3>warning this home is protected by a sweet Jesus and

498
00:33:01.599 --> 00:33:06.400
<v Speaker 3>a gun. If you come here uninvited, you might meet

499
00:33:06.599 --> 00:33:09.759
<v Speaker 3>both of them.

500
00:33:10.000 --> 00:33:12.160
<v Speaker 2>Of course, blessed are the meek.

501
00:33:12.519 --> 00:33:16.720
<v Speaker 3>Christians reject the God and gun sermons.

502
00:33:16.799 --> 00:33:17.640
<v Speaker 2>They protest.

503
00:33:17.799 --> 00:33:22.000
<v Speaker 3>They think a second Amendment Jesus is ridiculous.

504
00:33:21.279 --> 00:33:23.759
<v Speaker 2>Right, they don't buy them.

505
00:33:25.160 --> 00:33:29.680
<v Speaker 3>The Southern Baptist convention Jesus wants women silent and submissive,

506
00:33:29.880 --> 00:33:36.039
<v Speaker 3>serving men. The American Baptist Jesus ordains women and celebrates

507
00:33:36.079 --> 00:33:42.400
<v Speaker 3>them as equals. Anti gay Christians say Jesus condemns homosexuals

508
00:33:42.880 --> 00:33:47.359
<v Speaker 3>advocacy Christians say Jesus made gay people and loves them

509
00:33:47.400 --> 00:33:53.480
<v Speaker 3>exactly the way they are. This is Hebrew Bible professor

510
00:33:53.480 --> 00:33:56.200
<v Speaker 3>doctor Hester Hamori. She's written a lot of books about

511
00:33:56.200 --> 00:34:00.279
<v Speaker 3>the early and suspiciously human depictions and attributes of the

512
00:34:00.319 --> 00:34:01.440
<v Speaker 3>Biblical God.

513
00:34:01.720 --> 00:34:03.960
<v Speaker 2>But all we have to do is just crack open

514
00:34:04.000 --> 00:34:07.880
<v Speaker 2>the freaking Bible. To see the obvious.

515
00:34:08.840 --> 00:34:15.119
<v Speaker 3>Throughout all scripture, God is emotional. He's glad and sad,

516
00:34:15.880 --> 00:34:20.679
<v Speaker 3>He's calm and angry. He's secure, he's insecure and jealous.

517
00:34:21.519 --> 00:34:26.920
<v Speaker 3>He's forgiving, he's unforgiving. He's petty and territorial, and man can.

518
00:34:26.840 --> 00:34:28.519
<v Speaker 2>Heal the grudge? Right?

519
00:34:30.280 --> 00:34:35.239
<v Speaker 3>Got a big ego. No matter how big the Bible

520
00:34:35.320 --> 00:34:40.519
<v Speaker 3>tries to make him, God becomes increasingly small, very small.

521
00:34:40.599 --> 00:34:44.440
<v Speaker 3>He looks more like crea Shun, not a create tor.

522
00:34:45.800 --> 00:34:47.800
<v Speaker 2>He looks like us.

523
00:34:49.280 --> 00:34:52.840
<v Speaker 3>I am convinced that if other creatures could make a god,

524
00:34:53.639 --> 00:34:57.199
<v Speaker 3>the same would be true. If Zebras had a zebra god.

525
00:34:57.400 --> 00:35:01.440
<v Speaker 3>There is almost no doubt that deity would have foll legs, hoofs,

526
00:35:01.480 --> 00:35:06.119
<v Speaker 3>and stripes. The gods of eagles would almost certainly have

527
00:35:06.239 --> 00:35:11.719
<v Speaker 3>great talons and large wings. Whale gods would be able

528
00:35:11.719 --> 00:35:15.880
<v Speaker 3>to raise giant tsunamis with their giant mammal tails.

529
00:35:17.400 --> 00:35:19.360
<v Speaker 2>And then there are the gods of human.

530
00:35:19.159 --> 00:35:27.480
<v Speaker 3>Beings, bipeds with four limbs, skin, hair, eyes, ears, nostrils, teeth,

531
00:35:27.519 --> 00:35:36.800
<v Speaker 3>and even fingernails. Why would a god need fingernails? Michelangelo's

532
00:35:36.840 --> 00:35:41.039
<v Speaker 3>famous fresco inside the Cistine Chapel, we see Jesus's father

533
00:35:41.239 --> 00:35:42.800
<v Speaker 3>and the same qualities.

534
00:35:42.880 --> 00:35:46.760
<v Speaker 2>Now you can't see fingernails, but check out his feet here.

535
00:35:47.280 --> 00:35:48.599
<v Speaker 2>You always got toenails.

536
00:35:48.760 --> 00:35:53.360
<v Speaker 3>Why does yahweh need toenails if he wasn't created by

537
00:35:53.440 --> 00:35:59.199
<v Speaker 3>people who were using us as inspiration. There are tens

538
00:35:59.400 --> 00:36:05.480
<v Speaker 3>of thousands of splintered denominations of Christianity, which is bizarre

539
00:36:05.559 --> 00:36:09.199
<v Speaker 3>considering that they represent the religion which, according to one

540
00:36:09.360 --> 00:36:13.039
<v Speaker 3>Corinthians fourteen thirty three, has a God who is not

541
00:36:13.239 --> 00:36:19.280
<v Speaker 3>the author of confusion? Is it possible that all of

542
00:36:19.320 --> 00:36:20.800
<v Speaker 3>this was the product of.

543
00:36:20.800 --> 00:36:22.960
<v Speaker 2>Human hands and not divine ones?

544
00:36:24.639 --> 00:36:28.679
<v Speaker 3>Was our inspiration for gods just a reflection in the mirror?

545
00:36:30.039 --> 00:36:32.920
<v Speaker 2>Did God make man in his image? Or did we

546
00:36:33.000 --> 00:36:35.159
<v Speaker 2>make God in ours?

547
00:36:35.639 --> 00:36:47.039
<v Speaker 3>Now, personally, if I made a God in my own image,

548
00:36:47.280 --> 00:36:50.159
<v Speaker 3>I would leave you today with three commandments, except I

549
00:36:50.159 --> 00:36:54.039
<v Speaker 3>wouldn't be so presumptuous as to give commandments. I don't

550
00:36:54.039 --> 00:37:00.760
<v Speaker 3>want to command anybody. I would give some encouragements. My

551
00:37:01.000 --> 00:37:06.519
<v Speaker 3>encouragements would be be strong in kindness, not cruelty, live

552
00:37:06.559 --> 00:37:09.559
<v Speaker 3>an authentic life to the fullest.

553
00:37:09.719 --> 00:37:11.599
<v Speaker 2>And help others to do the same.

554
00:37:13.360 --> 00:37:18.960
<v Speaker 3>And because we have an innate capacity for goodness without gods,

555
00:37:19.639 --> 00:37:23.079
<v Speaker 3>let us go out into this often cruel and divided

556
00:37:23.119 --> 00:37:24.199
<v Speaker 3>world and let.

557
00:37:24.119 --> 00:37:29.159
<v Speaker 2>Us love one another. Thank you so much for having me.

558
00:37:29.199 --> 00:37:29.639
<v Speaker 3>After the.

559
00:37:37.920 --> 00:37:41.480
<v Speaker 1>Follow The Thinking Atheist on Facebook and Twitter for a

560
00:37:41.519 --> 00:37:45.159
<v Speaker 1>complete archive of podcasts and videos, products like mugs and

561
00:37:45.159 --> 00:37:48.840
<v Speaker 1>t shirts featuring the Thinking Atheist logo, links to atheist

562
00:37:48.880 --> 00:37:52.559
<v Speaker 1>pages and resources, and details on upcoming free thought events

563
00:37:52.559 --> 00:37:59.719
<v Speaker 1>and conventions. Log onto our website, The Thinkingatheist dot com.
