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Speaker 1: If you want to get the show early and ad free,

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There you can choose from where you wish to support me.

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Now listen very carefully. I've had some people ask me

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about this, even though I think on the last ad

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I stated it pretty clearly. If you want an RSS feed,

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support me there. And I just want to thank everyone.

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It's because of you that I can put out the

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amount of material that I do. I can do what

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I'm doing with doctor Johnson on two hundred Years Together

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and everything else, the things that Thomas and I are

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doing together on kindinal philosophy, it's all because of you.

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And yeah, I mean, I'll never be able to thank

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you enough. So thank you. The pekan Yonashow dot com.

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Everything's there. I want to welcome everyone back to the

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pekan yonas show. Well this is different. We're not here

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to read two hundred years together. We're here to talk

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about something else. How are you doing, dotor Johnson?

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Speaker 2: You know Willis Carter When I used to work for him,

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he would occasionally say, you know, all these other people,

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how come no one's approaching me. Some government or or

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a social body wanted to give me money to say something.

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How come no one has ever done that. No one's

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ever tried to buy me, No one's ever tried He

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I wasn't sure if he was feeling left out or

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if he was if he was being complimented. And I

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feel the same way. You know, no one has ever

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approached me. I'm starting to wonder maybe I need to

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up my game here, you know, No, no, you know

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so I this is not guitar or anybody else.

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Speaker 1: Yeah. This is in reference to apparently doctor Johnson didn't

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know about the whole Katari meme where where all the

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the new the hasbra for the last six months to

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a year has been that, No, it's actually Qatar and

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not Israel and not Jews. It's Katari's and not Jews.

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Who all of the United States government because you know, uh,

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you know, the actpack is the biggest you know, has

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a babysitter for every congressman. And you know the Katari's

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control Hollywood and the porn industry and banking and and

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the press. So yeah, yeah, so.

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Speaker 2: Yes, I'm proud to have been unaware of that. Yeah.

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Speaker 1: Yeah, all right. Well the reason I asked you to

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come on today was about a month ago. You you

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did an article and then you talked about it on

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your show about Karl Marx is uh a jew? How

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do you pronounce a judenra?

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Speaker 2: But on the Jewish question?

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Speaker 1: Yeah, on the Jewish question. Yeah, and yep. I think

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when the Jewish question is discussed mostly in our circles,

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it's discussed from from the right. And you know, when

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you read what Marx is talking about in the Jewish

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Question and then the reactions to it afterwards, I think

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it's important to see exactly how it was coming from

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the from the far left. So you know, you can

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start anywhere you want.

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Speaker 2: Doctor Johnson, Well, I don't know why it took me

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so long. You know, a lot of our people, you know,

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really don't have the capacity. It's not an easy it's

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not an easy article. It's very early it's what five

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years before the Communist Manifesto was published, His whole you know,

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philosophy hadn't fully come together yet. And you know, we

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don't have a lot of people who can properly interpret

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it because I know, you know, I spent decades on

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Hegel and but the relationship between Hegel and Marx is

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is you know, minimal. But it's more foyerback in Marx.

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But the Jewish Question was written in response to Bruno Bauer,

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who for years I thought was Jewish, and he's not.

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He's one of these weirdro atheist types. But talking about

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what we've been talking about on the sultanies and stuff,

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the nature of assimilation. So this is a very young

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Karl Marx, and most Marxists try to pretend that he

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never wrote this. But as I say at the very

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end of this paper, most of the founders, you know, Bakunin,

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Prude Home, several others, founders of leftist movements, all were

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vehemently opposed to the capital, the dominations the Jews had

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over Europe. The statements that Karl Marx makes here are

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only made by us anymore. This kind of sticks out,

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even though you know, I first came across it as

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a young man in his early manuscripts. And it's funny

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because the early manuscripts is what the Frankfurt School was

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trying to stress with the exception of that one. And

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as I say in the in the very beginning of

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this of this paper, and I knew this was going

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to be a hit. I know, people going to be

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talking about this. I've got I've got a lot of

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emails about it because we kind of vaguely know it's

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there that he wrote on this, how harsh he was,

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but his purpose, that's you know, that's a separate matter.

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And I do note that so much of the literas

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the secondary literature on this hasn't written by Jews. In fact,

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it's very hard to come across either academic or popular,

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you know, intellectual popular that's not it's not a Jewish

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name or someone obviously Jewish. So you know, it gets

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very distorted. And obviously they're never going to ask if

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it's true what Marx is saying. But calling Marx and

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anti Semite is very strange, you know, because I say,

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you know, Marxism is one of the official ideologies of

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the American University, the Western University, So how could we

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possibly have this. You know, I don't know how many

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how many anarchists in the streets know about prudhon Or

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or about Kunin's views on the Jews, but it does

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bear some connection to what we're talking about in Souls Andieds,

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because the debates in Germany, well, you know, what was

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soon to be Germany at this point, very similar to

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what we've been talking about now. Assimilation. You know, we

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don't we don't have a full definition of this. They're

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going to remain Jew And this is the whole question

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that that Bauer brings up, and this is in response

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to Bower's paper of the same name. And of course

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the whole assimilation idea is strange since Jews never considered

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themselves Russians or Germans generally speaking, didn't speak the language,

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and we know what they thought of the people around them.

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So the whole concept of emancipation was really something created

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for a gentile audience. What it comes down to is

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that because they're Machiavelians and they're better organized and they

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have more money, any sense of emancipation from the various

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restrictions that they had would mean and I quote Moses

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Hess in this paper, saying the same thing that it

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would turn you know, trying to turn them into they

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would dominate the society, totally turning the Gentiles into Jews. Now, allegedly,

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Bauer made the argument that Jews had to give up

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their Judaism if they were to become worthy of equal rights.

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And I'm quoting Hal Draper there. He's kind of a

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big name Jewish intellectual. But even there, and Karl Marx

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actually deals with this, what does Judaism mean here? It's

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not really destriptive by itself. It can refer to a

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culture and ethnicity or religion doesn't say much. Some of

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the naive gentile boomers still think that you're talking about,

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you know, they just go to a different church than

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we do. But Bauer still was operating under the assumption

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that Judaism primarily is a religion, not an ethnicity or

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even a way of thought. Now, Karl Marx, again, Marxism

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hadn't fully been developed yet, but some of the outlines

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can be found. Marx criticizes Bauer by saying that he

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doesn't make the distinction between political and what he calls

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human emancipation. Human emancipation, of course, is revolution political emancipation

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is just a matter of tinkering reforms. So the political side,

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the civic side, doesn't require Jews to renounce anything. It

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just removes formal restrictions on you know, like the numerous

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clauses and things like that. Now, technically the human emancipation

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would involve the disappearance of religion and ethnicity altogether, but

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within the hitherto existing world order. As Mark says, it's

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not possible, but we all know what that will mean

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in practice. So that's what that's the marx Essential criticism.

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There's no need to abolish any kind of religion with

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political emancipation, and so you know, you have to talk

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about Hegel a little bit to get this right. In

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his political theory, there's a in the philosophy of right

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the central distinction is between civil society and the state.

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The fact that those are two different things are both

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Hegel Nmarks thought were a matter of alienation. The state

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also refers to the nation, not just the not just

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the you know, government. Civil society refers to the private sector.

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And Hegel, being a nationalist, didn't like the idea, and

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of course they were going to be synthesized, you know,

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the family civil society. That dialectic leads to the state,

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which uses both. It's a very profound aspect of nationalists

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political thought. Marxist early view. You know, the party would

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absorb civil society, and that's where human amount of patient

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would would take place. So that's how he begins. So

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let me quote Marx here early on in the Jewish question.

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He says, the decomposition of man into jew and citizen,

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Protestant and citizen, religious man and citizen is neither a

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deception directed against citizship, nor is it a circumvention of

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political emancipation. It's political emancipation itself, the political method of

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emancipating oneself from religion. Of course, in periods where the

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political state as such is born violently out of civil society,

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when political liberation is a form in which man strive

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to achieve the liberation, the state can then must go

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so far as to abolish religion, the destruction of religion,

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but can only do so in the same way that

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it proceeds to the abolition of private property to the maximum,

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to confiscation, progressive taxation, just as it goes so far

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the abolition of life and the guillotine. And he has

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certain words. The guillotine is is italicized in the original

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abolition of religion is italicized. But Marx is well aware

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political emancipation ultimately turns Gentiles into Jews, because once restrictions

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on Jewish behavior are lifted, they will come to dominate

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the economy and civil society as a whole, both through

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their money and through their ethnic cohesion. That means, you

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want to take this to the final conclusion, there wouldn't

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be a Jewish community. Really, there wouldn't be a Christian one.

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They all would think that it would be Jewish community.

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But in terms of thought, in terms of basic attitudes,

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that all be thinking the same way. The Jewish community

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would just be on top. Now religion. You know, if

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anyone you know, Hegel was not a He was an

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influence on Marx, but he didn't tea you know, Marx

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was thirteen when Hegel died. Someone who was far closer

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was Ludwig Fourierback, who I read started reading many years ago.

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He was an atheist, and religion essentially is a human

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construct that reflects human suffering. It's a expression of suffering

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and a protest against it. And even earlier than this,

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Marx wrote the critique of Hegel's philosophy of right, really

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distancing himself from Hegel in general. But you know you can't, so,

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Karl Marx couldn't can't really be talking about religion unless

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you're talking about the social foundation on which it expresses itself.

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So Marx wrote, and I think you know most of

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us know this religious suffering is, at one the same

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time the expression of real suffering and a protest against

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real suffering. Religion is the sigh of the oppressed creature,

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the heart of a heartless world, the soul of soulless conditions.

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It is the opium of the people, which is another

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way of saying that if the revolution, religion would wither away.

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And I'm always worried about the use of everyon whenever

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someone uses religion, be very careful. They're usually just talking

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about Christianity. But what this means in actual practice is,

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you know, it's going to be a violent abolition of

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religion because it's strictly illusory, although it's justified given capitalism.

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But it doesn't matter if they're opposed to it, because

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religion is actually a demand for the conditions that gave

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rise to religion. To go away. That gives socialism its mandate.

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They may not know this, but they all want to

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give up their illusions, and we're going to make sure

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that that happens. Now. Beyond that, there is a question

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of free trade. Everyone knows that you have you know,

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you know, primitive communism, feudalism, capitalism, socialism. That's the linear, basic,

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simplistic description of how history goes in the in the

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Marxist system, generally speaking, not all the time, but generally speaking,

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Marx realized that capitalism was an absolutely essential step. He

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knew that it was revolutionary, It is revolutionary, it continues

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to be revolutionary today. Capitalism is important not just because

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it creates these huge methods of production and money and

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everything else that the socials will use, but even more

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than that, it destroys national boundaries, and as we've also

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discussed before, it creates an alienated proletariat, which, according to

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them Marxist doesn't have an identity. So Karl Marx was

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vehemently opposed to any like you know list and others Affiicta,

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who was course earlier, who wanted any tariffs on Prussia

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later Germany, and he talked about sovereignty to Marx was

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backwards the French and the British revolutions. We got to

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keep this in mind. I mean, capitalism is revolutionary, for,

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among other things, it abolishes the Church's control over man's passions.

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It justifies oligarchy. E. Michael Jones wrote in one of

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my favorite books of his back in twenty fourteen, and

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we say bourgeois revolution, we mean, you know, the French Revolution,

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English Revolution before it, eighteen forty eight, etc. Anything. But

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what happened in nineteen seventeen bourgeois revolutions allowed the rapacious

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00:17:41,440 --> 00:17:43,559
capitalists to gain the upper hand and oppress the poor

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in a way unknown when Christianity was the source of

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the social order. So at the time this was written,

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or throughout Marx's lifetime, the evils of capitalism, especially in

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the factory system and especially in the Western world, no

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one could ignore how evil they were. At the time.

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It was the right wing, it was Catholics, it was

252
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it was certain Luthering, certain Anglicans that were they advocated

253
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the abolition of capitalism. Karl Marx made believe that this

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was his was the first scientific method of doing it.

255
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But where'd marks come from? He kind of exploded on

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to the scene. As Bakunin will say, he had roth

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trail money to do it. Only the only the international

258
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version of socialism is called socialism today, not all the

259
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other you know, left nationalism and evilism, everything else national socialism.

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And I come across people, whether it be in person

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00:18:46,880 --> 00:18:51,599
or in like comments social media. They hear about, you know,

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the the rapaciousness of the honigarchy, and well, you know,

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I guess we have to dust off our copy of

264
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capital or something. And they really believe that capitalism and

265
00:19:01,240 --> 00:19:07,200
Marxism are opposites, which they are not. What did the

266
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proletariat mean the Marx Marx says here and many other

267
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places that it's a proletariat because they have no identity.

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According to him, that's the agent to bring about the

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end of the existing social order, and he needed to

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mobilize them. And I say in here against what we

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00:19:30,559 --> 00:19:33,559
would call, you know, essentially national socialists. A list. Herder

272
00:19:33,759 --> 00:19:36,799
Mueller fixed it in Germany, the Slava files in Russia,

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all of them striving to preserve their nation against predatory

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00:19:46,359 --> 00:19:51,400
ultimately British capitalism through a free trade. Now we've talked

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00:19:51,400 --> 00:19:53,960
about this with Sultanisen, but the proletarian is this group

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00:19:54,000 --> 00:19:57,559
of people and sociologically speaking, who had to leave the

277
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village to go to the cities to work in the

278
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new factories during and after the Industrial Revolution. Usually they

279
00:20:06,680 --> 00:20:13,640
were alone. Their families were back, but that means that

280
00:20:13,680 --> 00:20:16,160
they were subject to new temptations. They were cut off

281
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from the village. They owned nothing at all. That's the

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foundation of Marxism. The proletariat has to rent out his

283
00:20:24,039 --> 00:20:28,880
own body, you know, for twenty hours a day as

284
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a worker. That level, that sort of person is what's

285
00:20:34,640 --> 00:20:40,359
needed for the Socalis revolution to come later on. And

286
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I write here men with a strong sense of ethnicity

287
00:20:42,440 --> 00:20:47,920
and religion, don't fight for socialism. Remember, there is nothing

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00:20:48,240 --> 00:20:54,240
conservative about capitalism, not its foundation and not as its

289
00:20:54,359 --> 00:21:01,359
vicious postmodern variant that we live under today. And Marx

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00:21:01,359 --> 00:21:06,279
and Engels realized that this abstraction the proletarian. You know,

291
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none of them had any real connection to them. We

292
00:21:08,559 --> 00:21:11,400
talked about with the Jews in Russia. None of these

293
00:21:11,440 --> 00:21:13,759
guys in any connection with a working man. None of

294
00:21:13,799 --> 00:21:16,000
them angles was a factory owner of all things, who

295
00:21:16,039 --> 00:21:21,000
took advantage, who had mistresses who worked in his factories.

296
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But it's precisely because they were in such a vulnerable

297
00:21:27,279 --> 00:21:31,160
state that the party can kind of project whatever they

298
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want on to them. That kind of alienation made them

299
00:21:35,079 --> 00:21:42,839
perfect for this. And as Jones many others said, because

300
00:21:42,839 --> 00:21:45,680
of Marx and the Rothschild money that went into him,

301
00:21:47,119 --> 00:21:51,599
the reaction against British free trade, which was you know,

302
00:21:51,640 --> 00:22:01,400
Marxian socialism was Jewish and that changed everything we talked about,

303
00:22:01,480 --> 00:22:05,759
you know, Werner Sombart and how the Jews completely altered

304
00:22:05,839 --> 00:22:13,119
how economies function, things like advertising, under selling, saying bad

305
00:22:13,160 --> 00:22:21,119
things about your competition that was unknown in Europe up

306
00:22:21,200 --> 00:22:24,240
until you know, or the late eighteenth century nineteen the

307
00:22:24,240 --> 00:22:29,839
middle of the nineteenth century. Jewish emancipation would mean that

308
00:22:29,839 --> 00:22:33,599
that would the opposite of that, those evils would become

309
00:22:33,920 --> 00:22:37,200
the norm for society. And this is central. It makes

310
00:22:37,279 --> 00:22:41,839
Jews out of everybody. So this is what Mark says here,

311
00:22:44,720 --> 00:22:47,480
and this is what gets them into trouble. And we'll

312
00:22:47,519 --> 00:22:50,519
go into detail here in a little bit. What is

313
00:22:50,559 --> 00:22:54,559
the worldly cult of the Jew huckstring? What is his

314
00:22:54,599 --> 00:23:01,960
worldly god money? Now, Marxist don't talk like that. Marx

315
00:23:02,000 --> 00:23:09,079
did as in all the founders of leftists movements. Angles

316
00:23:09,079 --> 00:23:14,359
was very much aware given his position that Jewish emancipation

317
00:23:14,480 --> 00:23:19,119
would mean the almost, you know, almost a Darwinian rule

318
00:23:19,240 --> 00:23:24,279
of Jews over everyone else, or at least the total

319
00:23:24,319 --> 00:23:29,160
exportation of the poor by the rich. Emancipation also meant

320
00:23:29,160 --> 00:23:31,400
that they no longer had any of these revolution especially

321
00:23:31,440 --> 00:23:34,640
in French revolution. There was no duty as you had

322
00:23:34,680 --> 00:23:38,599
in the feudal era, no duty of capital owners to

323
00:23:38,880 --> 00:23:45,720
those working for them. Marx argues in this that the

324
00:23:45,839 --> 00:23:48,400
so called Jewish religion, and it's always in quotes, and

325
00:23:48,440 --> 00:23:54,359
he means it that way, is a reflection, so to speak,

326
00:23:54,480 --> 00:23:57,960
of not just Jewish life, Jewish economic life. And it's

327
00:23:58,000 --> 00:24:05,400
true the religious element are always secondary to the ethnic element. Now,

328
00:24:05,680 --> 00:24:09,599
his argument from hereon in is fairly complex, but he

329
00:24:09,640 --> 00:24:12,960
does say that there was a historical choice that the

330
00:24:13,039 --> 00:24:21,079
Jew made as a huckster, a particularly financially competent one,

331
00:24:21,440 --> 00:24:25,359
and he makes it very complain I could picture these

332
00:24:25,400 --> 00:24:27,319
young lefsist coming across as he allowed to say that

333
00:24:28,400 --> 00:24:32,240
special connection between Judaism as a religion and today's economy,

334
00:24:32,279 --> 00:24:36,039
whether it be eighteen forty five or twenty twenty five.

335
00:24:37,519 --> 00:24:40,920
Free trade is extremely important for Karl Marx, and he

336
00:24:41,000 --> 00:24:44,519
made his free trade in speech and Brussels in eighteen

337
00:24:44,599 --> 00:24:47,519
forty eight, and he says this. He says, generally speaking,

338
00:24:48,440 --> 00:24:52,599
the protective system he means tariffs in these days, is conservative,

339
00:24:53,799 --> 00:24:56,759
while the free trade system works destructively. It breaks up

340
00:24:56,759 --> 00:25:00,160
old nationalities and carries antagonism of prolitarian and bourgeoisie to

341
00:25:00,160 --> 00:25:03,839
the uttermost point. In a word, the free trade system

342
00:25:03,960 --> 00:25:07,640
hastens the social revolution in the revolutionary sense alone, gentlemen,

343
00:25:08,000 --> 00:25:14,160
I am in favor of free trade. So in order

344
00:25:14,240 --> 00:25:19,279
to bring about so called human emancipation, Marx had to

345
00:25:19,319 --> 00:25:22,480
destroy everything about the social order that had at one

346
00:25:22,480 --> 00:25:27,559
time protected them private property, family, religion, and most importantly

347
00:25:28,200 --> 00:25:34,440
other races and ethnicities other than Jukes. Now I talked

348
00:25:34,440 --> 00:25:39,720
about projecting whatever they want onto this abstract proletarian. Here's

349
00:25:39,759 --> 00:25:42,839
what Engels says. I quoted this actually from Baron Metal

350
00:25:43,079 --> 00:25:47,119
twenty fourteen. The great mass of proletarians are up by

351
00:25:47,119 --> 00:25:50,599
the very nature, free from national prejudices, and their whole

352
00:25:50,599 --> 00:25:54,519
dispensation and movement to the essentially humanitarian anti nationalists order.

353
00:25:54,559 --> 00:25:58,839
The proletarians can destroy nationality. Only the awakening proletarian can

354
00:25:58,839 --> 00:26:02,960
bring about fratmization between different nations. This is what I

355
00:26:03,000 --> 00:26:04,880
mean when I say that they're just projecting whatever they want.

356
00:26:04,920 --> 00:26:14,200
He has no evidence for that. Jews. The biggest problem

357
00:26:14,279 --> 00:26:16,680
we have that Jews monopolized the writing on this and

358
00:26:16,799 --> 00:26:21,000
many other issues concerning Jews. They're blinded by ethnic self interest.

359
00:26:22,759 --> 00:26:24,880
Now let me quote hal Draper. I think I mentioned

360
00:26:24,960 --> 00:26:29,559
him already. And these Jews have such a tough time

361
00:26:29,599 --> 00:26:31,279
with this. They're not really sure what to do with it.

362
00:26:32,279 --> 00:26:34,200
Not only because Marx was, you know, the founder of socials,

363
00:26:34,200 --> 00:26:37,599
but he was a Jew. He says this, He's now

364
00:26:37,599 --> 00:26:41,960
he's talking about Bruno Bauer Bower's core argument that as

365
00:26:42,000 --> 00:26:44,400
long as Jews remain Jewish, they are too consumed with

366
00:26:44,440 --> 00:26:47,319
Jewish self interest in communalism to be worthy of full citizenship.

367
00:26:48,039 --> 00:26:50,200
In in fact, Bauer was calling for opposition to the

368
00:26:50,279 --> 00:26:53,559
nation movement for Jewish emancipation in Germany. His long essay

369
00:26:53,640 --> 00:26:56,960
was replete with anti Semitic themes. If Jews were ill

370
00:26:56,960 --> 00:26:59,519
treated in the Christian world, they provoked this mistreatment by

371
00:26:59,519 --> 00:27:02,279
their opption. And see, Jews were not hated because they

372
00:27:02,319 --> 00:27:07,720
were misunderstood, since true understanding not ultimately ultimately the hatred.

373
00:27:07,799 --> 00:27:10,039
Jews had lost interest in the progress of man and

374
00:27:10,119 --> 00:27:15,359
concentrated entirely on personal advantage. Jews had evolved no moral

375
00:27:15,359 --> 00:27:21,440
principle from their suffering, etc. Now, of course that's true.

376
00:27:24,400 --> 00:27:29,039
Bauer doesn't even mention if this, or you know, Draper

377
00:27:29,039 --> 00:27:31,119
does even wonder if this is true or false. It's

378
00:27:31,119 --> 00:27:33,519
just anti Stomitic. It's as an argument argument in and

379
00:27:33,559 --> 00:27:36,839
of itself. We all know why Jews were treated poorly

380
00:27:36,880 --> 00:27:43,000
from time to time in Christmas and science. Now I

381
00:27:43,079 --> 00:27:46,680
think Draper against one of these Jews who you know,

382
00:27:46,720 --> 00:27:50,519
you can't ignore this essay, so you have to reinterpret

383
00:27:50,559 --> 00:27:56,400
it and mutilate it. And Draper goes on. He says well,

384
00:27:56,440 --> 00:27:59,559
Bauer echoed the general presidicial representation of the Jewish merchant

385
00:27:59,559 --> 00:28:02,440
and money man March for Pulse was that in the

386
00:28:02,480 --> 00:28:05,160
modern world money had become a world power, and the

387
00:28:05,160 --> 00:28:07,440
practical spirit of the Jews has become the practical spirit

388
00:28:07,440 --> 00:28:10,279
of Christian peoples. An other words, white pic on the Jews.

389
00:28:11,039 --> 00:28:13,960
The practical spirit of Judaism is money making as power suggests.

390
00:28:14,240 --> 00:28:16,440
This hardly distinguishes Jews from the greater array of non

391
00:28:16,480 --> 00:28:19,680
Jewish entrepreneurs, merchants, bankers who have risen to ascend and

392
00:28:19,720 --> 00:28:23,000
seeing a temporary society. The idea that the Jew is

393
00:28:23,039 --> 00:28:25,880
fundamentally more rooted in money making than the Christian is

394
00:28:25,920 --> 00:28:27,880
wrong headed. It's as wrongheaded as the idea of the

395
00:28:27,960 --> 00:28:31,599
Jews less eligible for civil or political rights. Historically, it's

396
00:28:31,640 --> 00:28:34,079
true that many Jews played a significant role as middlemen

397
00:28:35,000 --> 00:28:38,400
between landowners and tenants, state and taxpayers, capital and consumers.

398
00:28:38,839 --> 00:28:41,519
Not a few Jews, like the Rothchild family, played a

399
00:28:41,519 --> 00:28:44,880
significant role as international bankers. But Marx insisted that this

400
00:28:45,000 --> 00:28:47,720
progressive role played by Jews in the development of capitalism

401
00:28:47,839 --> 00:28:50,839
was coming to an end. The practical spirit of money

402
00:28:50,880 --> 00:28:53,480
making was as general as the growth of nation states,

403
00:28:53,839 --> 00:28:59,759
national banks, and national capital. Now I'm saying that you know,

404
00:29:00,079 --> 00:29:03,480
Vraper speaks for most Jews. This is a very common

405
00:29:03,559 --> 00:29:09,599
way to approach this. The one thing he can handle

406
00:29:11,039 --> 00:29:17,200
is that Jews created the modern commercial state. No matter

407
00:29:17,240 --> 00:29:22,519
where we're analyzing, Jews come to control a huge share

408
00:29:22,519 --> 00:29:27,039
of its mercantile trade, using debt to take huge amounts

409
00:29:27,079 --> 00:29:32,480
of property to themselves from detters who go under. This

410
00:29:32,599 --> 00:29:36,839
isn't prejudicial. This has been the direct experience of millions

411
00:29:38,359 --> 00:29:41,559
all over Europe. International banking was the Ross style family.

412
00:29:43,839 --> 00:29:47,000
In other words, if you're a socialist and you believe

413
00:29:47,519 --> 00:29:51,720
that these kind of concentrations of capital and a few

414
00:29:51,759 --> 00:29:58,200
hands are wrong, why are you ignoring the Jews? It's

415
00:29:58,240 --> 00:30:05,640
all special pleading. But because socialism, ear you know, thanks

416
00:30:05,680 --> 00:30:09,240
to Marx, Socialism early on was very Jewish. They couldn't

417
00:30:15,599 --> 00:30:18,119
the Jewish religion so to speak, which Karl Marx always

418
00:30:18,240 --> 00:30:21,880
kind of says, you know, tongue in cheek. Of course,

419
00:30:21,920 --> 00:30:24,799
it doesn't need to disappear. Bower still thinks of it

420
00:30:24,839 --> 00:30:27,960
as a theology. No, Mark sees it as a natural

421
00:30:28,039 --> 00:30:31,440
part of a bourgeois society. In other word, by religion

422
00:30:31,519 --> 00:30:35,960
he means the economic and experience existence of predatory Jews etalmutus.

423
00:30:37,599 --> 00:30:43,519
Because Marx knew that practical Judaism was huckstring money and

424
00:30:43,640 --> 00:30:48,880
profit seeking, rent seeking. Hence Christians have become Jews, and

425
00:30:49,000 --> 00:30:54,240
ultimately it's mankind both that needs to emancipate itself from

426
00:30:54,279 --> 00:31:00,400
this practical Judaism. Now what is he mean by that.

427
00:31:02,000 --> 00:31:04,039
It's another way of saying that Jews have leveraged their

428
00:31:04,079 --> 00:31:07,559
financial power to alter the basic moral code of the

429
00:31:07,640 --> 00:31:11,599
societies in which they live. They were the revolutionary core,

430
00:31:11,960 --> 00:31:17,119
didn't matter if it was capitalist or socialist. Yeah, in

431
00:31:17,240 --> 00:31:20,119
poor Russia. They were the core of the Bolsheviks in

432
00:31:20,240 --> 00:31:25,079
nineteen seventeen. They were the core of the Oligarchs in

433
00:31:25,599 --> 00:31:32,720
nineteen ninety two. You know, when you introduce dishonest, fraudulent

434
00:31:32,799 --> 00:31:37,119
business tactics into society, well, gentiles just can't sit there.

435
00:31:38,720 --> 00:31:42,759
They have to respond. It's not a prejudice. This is

436
00:31:42,799 --> 00:31:48,720
why Jews get kicked out. So Draper says something like

437
00:31:49,160 --> 00:31:51,799
there is no longer any economic basis for distinguishing between

438
00:31:51,880 --> 00:31:55,640
Jew and Gentile, hence no room for legal discrimination between them.

439
00:31:56,119 --> 00:32:02,960
Now Draper thinks that that's Marx's argument for emancipation. He

440
00:32:03,119 --> 00:32:06,240
means something a little bit more than that society has

441
00:32:06,279 --> 00:32:12,799
been judaized. It didn't just happen revolution, you know, the

442
00:32:12,839 --> 00:32:16,480
bourgeois revolution just put a stamp on it. The key

443
00:32:16,559 --> 00:32:19,920
element is that the influence of the Jews created what

444
00:32:20,039 --> 00:32:26,359
we call capitalism economic maternity. Although I do note here

445
00:32:26,480 --> 00:32:29,599
that some persecution, as we talked about with Silda Eats,

446
00:32:29,640 --> 00:32:32,920
and some persecution is necessary for the Jews, they need it,

447
00:32:34,039 --> 00:32:37,640
not too much of it. We saw what their very

448
00:32:37,720 --> 00:32:42,119
distortive view of the programs meant in Russia. It created

449
00:32:42,160 --> 00:32:44,519
a unified Jewish body that didn't exist before, or not

450
00:32:44,640 --> 00:32:49,160
nearly to that extent. So persecution to exaggerate it, it's

451
00:32:49,200 --> 00:32:55,000
absolutely essential. Remember all the things, all the restrictions in

452
00:32:55,119 --> 00:32:59,640
Russia that we've spoken of, came from very specific reasons.

453
00:33:00,200 --> 00:33:01,839
It didn't just happen. They didn't just write them in

454
00:33:01,880 --> 00:33:05,279
there for fun. Firstly it was because of their dishonest

455
00:33:05,319 --> 00:33:16,160
business practices. Then later it was their revolutionary violence. The

456
00:33:16,279 --> 00:33:20,839
concept of commerce changed at this period of time. Marx

457
00:33:21,000 --> 00:33:23,480
is looking at the Jews here, but in a good way.

458
00:33:25,079 --> 00:33:27,440
You know, Jews could charge interest to the strangers, that is,

459
00:33:27,480 --> 00:33:33,960
you know, guyam whoever, but not to each other. Sombart

460
00:33:34,039 --> 00:33:38,759
says that the entire modern conception of ego driven prophets

461
00:33:38,759 --> 00:33:44,599
seeking comes from the Jewish idea of how they treat

462
00:33:44,960 --> 00:33:51,240
non Jews. Jews sy the entire world is as hostile,

463
00:33:54,799 --> 00:33:56,960
and their influence would then loosen the bonds of any

464
00:33:57,039 --> 00:34:02,440
kind of feudal duties and repeat and replace them with

465
00:34:02,599 --> 00:34:05,920
simple individualism. And that was totally foreign a Christian Europe.

466
00:34:07,119 --> 00:34:10,719
But Jews can't be talking like that today. I also

467
00:34:10,880 --> 00:34:15,920
cite Hiam Makubi, another Jew. It's hard to find gentile

468
00:34:16,000 --> 00:34:18,400
writers on this, and I think a lot of them

469
00:34:18,440 --> 00:34:24,119
just don't understand it because it is, you know, it's

470
00:34:24,159 --> 00:34:26,880
it's you have to spend a lot of time putting

471
00:34:26,920 --> 00:34:31,239
it together in your brain. And this is just an example,

472
00:34:31,320 --> 00:34:37,440
he says, of Marx's early antisemitism. Marx argues that the

473
00:34:37,480 --> 00:34:40,400
modern commercialized world as a triumph of Judaism, a pseudo

474
00:34:40,440 --> 00:34:44,119
religion who's got his money. Well, that's true, it's exactly

475
00:34:44,199 --> 00:34:47,440
what he's saying here. But then he says, well, Marx

476
00:34:47,519 --> 00:34:51,440
was embarrassed by his Jewish background and use Jews as

477
00:34:51,480 --> 00:34:55,280
a yardstick of evil. Now he doesn't give any evidence

478
00:34:55,320 --> 00:34:59,719
of this, but that's again another very common theme in

479
00:34:59,800 --> 00:35:07,159
the these articles written on this paper. If you're anti capitalist,

480
00:35:07,480 --> 00:35:13,320
how do you avoid looking at the Jews? There clearly

481
00:35:13,360 --> 00:35:17,519
are in charge of huge chunks of capital, way out

482
00:35:17,559 --> 00:35:22,280
of proportion to their numbers. So the only way out

483
00:35:22,360 --> 00:35:28,320
is a special pleading pretending it's not their cognitive dissonance. Now,

484
00:35:28,440 --> 00:35:31,119
Sombart did teach me something in the Jews of Modern Capitalism,

485
00:35:31,159 --> 00:35:35,000
which he wrote nineteen eleven. The wealthiest Jews going back

486
00:35:36,400 --> 00:35:40,119
not only either either were tumultus scholars themselves or finance them,

487
00:35:40,119 --> 00:35:43,079
and he says on page one thirty three, the most

488
00:35:43,159 --> 00:35:48,079
learned talmudusts were also the cleverest financiers, medical men, jewelers, merchants.

489
00:35:48,519 --> 00:35:51,719
Were told that some of the Spanish ministers of finance, bankers,

490
00:35:51,760 --> 00:35:54,480
and court physicians that they devoted to the study of

491
00:35:54,480 --> 00:35:56,679
the Holy Writ, meaning the Talmud, not only in the

492
00:35:56,719 --> 00:36:02,559
Sabbath day, but also at least two nights of each week. Now,

493
00:36:05,320 --> 00:36:08,199
I went to some a handful of writers, like Jones,

494
00:36:08,199 --> 00:36:11,679
have ever bothered to even talk about this. Jones mentions

495
00:36:11,719 --> 00:36:16,079
it once or twice. Not too much talking about it

496
00:36:16,159 --> 00:36:21,840
systematically is you know, but sometimes it's kind of hard

497
00:36:21,880 --> 00:36:24,920
to see how this trajectory is going to go. How

498
00:36:24,960 --> 00:36:27,440
do you go from anti Semite at the same time

499
00:36:27,440 --> 00:36:33,360
as being a Jewish revolutionary. And we have spoken of

500
00:36:33,360 --> 00:36:35,800
in the Sultan Eats and stuff the nature of the Enlightenment,

501
00:36:36,119 --> 00:36:39,360
whether the Jewish Enlightenment or the Enlightenment in general. And

502
00:36:39,480 --> 00:36:43,719
we know the purpose to dissolve tradition, overthrow the monarchy,

503
00:36:44,559 --> 00:36:48,079
to destroy religion. So then when you apply it to Christianity,

504
00:36:49,599 --> 00:36:54,400
it makes them Jews Judaism. And I agree with with E.

505
00:36:54,480 --> 00:36:57,159
Michael Jones. It's their essence is a rejection of logos,

506
00:36:57,599 --> 00:37:00,559
and that culminates by definition and revolution of the world.

507
00:37:01,960 --> 00:37:05,800
The German Enlightenment gave birth to the Jewish revolutionary mentality

508
00:37:12,199 --> 00:37:17,840
we talked about in Schultants, and how these shuttles very

509
00:37:17,960 --> 00:37:24,880
quickly once they were abolished, became revolutionary communist cells, bringing

510
00:37:24,920 --> 00:37:27,639
about the state and the US A song and I

511
00:37:27,719 --> 00:37:29,400
love that you, Michael Jones says. You know, when the

512
00:37:29,480 --> 00:37:33,599
German Enlightenment affected the Jews, it led to as assimilation

513
00:37:33,719 --> 00:37:40,159
in the first generation and socialism in the second. Christianity

514
00:37:40,199 --> 00:37:45,039
didn't dissolve into universal human consciousness as Bauer thought it might,

515
00:37:47,360 --> 00:37:51,360
but a Christian who is placed in this environment becomes

516
00:37:51,360 --> 00:37:57,480
a Jew. Thus, in Marxist world, they're capable of becoming emancipated.

517
00:37:58,400 --> 00:38:07,239
They all were entitled, egoistic, alienated individuals. Both would attain

518
00:38:07,320 --> 00:38:11,159
true feed fruit only in society liberated from Judaism. Carl

519
00:38:11,239 --> 00:38:18,079
Marx says, using the phrase the preconditions of huckstering. Again,

520
00:38:18,079 --> 00:38:19,519
it's the same thing. This is a nice way of

521
00:38:19,559 --> 00:38:22,079
saying the Jews took over the morals of society and

522
00:38:22,159 --> 00:38:24,760
perverted it in their direction. Let me quote Marx again

523
00:38:24,880 --> 00:38:31,400
this in the Jewish question. The Christian state can behave

524
00:38:31,440 --> 00:38:33,480
towards the Jew only in a way characteristic of the

525
00:38:33,559 --> 00:38:36,960
Christian state, that is, by granting privileges, by permitting the

526
00:38:37,039 --> 00:38:40,719
separation of the Jew from the other subject, making him

527
00:38:40,760 --> 00:38:43,199
feel the pressure of all the other separate spirits of society,

528
00:38:44,280 --> 00:38:46,280
and feel all the more intensely because he's a religious

529
00:38:46,280 --> 00:38:48,559
opposition to the dominant religion. But the Jew, too, can

530
00:38:48,599 --> 00:38:50,920
behave towards the state only in a Jewish way, that is,

531
00:38:51,000 --> 00:38:53,719
by treating a something alien to him, by counterposing his

532
00:38:53,840 --> 00:38:57,519
imaginary nationality to the real nationality, by counterposing his illusory

533
00:38:57,599 --> 00:39:00,639
law to the real one, by demming himself justified, and

534
00:39:00,679 --> 00:39:04,559
separating himself from mankind, by abstaining on principle from taking

535
00:39:04,599 --> 00:39:07,280
part in any historical movement, by putting his trust in

536
00:39:07,320 --> 00:39:09,719
the future which has nothing in common the future of

537
00:39:09,800 --> 00:39:13,239
mankind in general, by seeing himself as a member of

538
00:39:13,280 --> 00:39:18,199
the Jewish people, the Jewish people as chosen people. Quake

539
00:39:18,360 --> 00:39:21,320
that goes away, though, when you make Jews out of everybody,

540
00:39:21,360 --> 00:39:27,079
which you know, if freemationary was supposed to do the

541
00:39:27,159 --> 00:39:28,960
Jewish way. Of course, as we all know, we all

542
00:39:29,039 --> 00:39:32,880
know how they view going. At best, they're there to

543
00:39:32,960 --> 00:39:36,559
be led to the Enlightenment, you know, or pushed to

544
00:39:36,599 --> 00:39:39,880
the enlightenment sometimes by fours, or at worst there to

545
00:39:39,960 --> 00:39:46,159
be neutralized entirely. Of course, here we're talking about, you know,

546
00:39:46,920 --> 00:39:52,000
proto Germany. For the most part Lutheran. The Jews saw

547
00:39:52,039 --> 00:39:56,440
themselves both as separate and superior. They can't be given

548
00:39:56,480 --> 00:40:02,920
abstract rights. They're only granted privileges. Now. March goes on

549
00:40:03,039 --> 00:40:06,440
to talk about the French Revolution and what a right

550
00:40:06,679 --> 00:40:13,119
might be. The French Revolutionary doctrine says in the Rights

551
00:40:13,159 --> 00:40:16,559
of Man Article six, liberty is the power which man

552
00:40:16,679 --> 00:40:18,840
has to do everything that does not harm the rights

553
00:40:18,880 --> 00:40:24,719
of others, which is quite a defective view of what

554
00:40:24,920 --> 00:40:27,000
freedom is. But we take it for granted, I mean

555
00:40:27,079 --> 00:40:29,559
Americans take it for granted. Today there's the absence of restraint.

556
00:40:32,159 --> 00:40:35,519
The truth is that that's the removal of Christian principles.

557
00:40:35,559 --> 00:40:40,199
That's the restraint, and that permitted the explosion of greed

558
00:40:41,000 --> 00:40:44,440
that empowered a new class of capitalist oligarchs and hence

559
00:40:45,239 --> 00:40:57,920
Jewish wealth. Political emancipation. To him, means he's writing about

560
00:40:57,920 --> 00:41:01,360
the French Revolution is the overthrow of the French monarchy,

561
00:41:01,480 --> 00:41:04,400
and of course the church that went with it. And

562
00:41:04,480 --> 00:41:08,920
he writes about the French Revolution, he also means not

563
00:41:09,079 --> 00:41:11,079
just the church and the state, but also the guilds

564
00:41:11,119 --> 00:41:16,320
and the estates. What's left the ego the individual that

565
00:41:16,400 --> 00:41:19,199
leads to materialism, but that's a needed step on a

566
00:41:19,320 --> 00:41:22,800
road to capitalist revolution, and then at some point the

567
00:41:22,880 --> 00:41:28,119
socialist one. The rights of man are abstract, they're not universals,

568
00:41:28,960 --> 00:41:35,360
they're abstractions. Now socialism is as a different story. They

569
00:41:35,480 --> 00:41:39,079
have to destroy religion. It always interested me, you know,

570
00:41:40,519 --> 00:41:44,800
rush of all places had functioning in the broad definition

571
00:41:44,840 --> 00:41:48,320
of the term socialist institution, the commune itself, the artell,

572
00:41:49,000 --> 00:41:51,159
the monastery, the Brotherhood of the Holy Cross, all of

573
00:41:51,199 --> 00:41:53,679
these kinds of things. That was the first thing to

574
00:41:53,719 --> 00:41:59,960
be destroyed. The Jewish element of it added something different,

575
00:42:00,000 --> 00:42:02,440
and this is what Proudhone had such a problem with it.

576
00:42:03,159 --> 00:42:07,239
It adds this hate field element to it. Now, the revolution,

577
00:42:07,360 --> 00:42:09,480
of course, ultimately really can't talk about the state at all,

578
00:42:10,559 --> 00:42:16,039
and certainly can't talk about abstractions like rights. And obviously

579
00:42:16,119 --> 00:42:18,519
free trade is what you know. Free trade affects life,

580
00:42:18,599 --> 00:42:24,400
not just commodities. It affects labor, prices too. Labor then

581
00:42:24,440 --> 00:42:28,480
competes with one another, So that means for the libertarians,

582
00:42:28,480 --> 00:42:32,360
the highest degree of general competition leads by the same

583
00:42:32,440 --> 00:42:34,880
necessity to drive the worker's wages down to the lowest

584
00:42:34,920 --> 00:42:37,639
possible level. That ultimately is a goal of free trade.

585
00:42:38,719 --> 00:42:41,320
It leads to misery, and according to Marx, that's absolutely

586
00:42:41,360 --> 00:42:47,239
necessary for revolution. So what does freedom mean then to

587
00:42:47,360 --> 00:42:53,280
the proletarian, this imaginary body, this imaginary unit, who lacks

588
00:42:53,320 --> 00:42:56,280
the resources to do much of anything. How can he

589
00:42:56,679 --> 00:42:59,079
approach the What does freedom mean to a mainline this

590
00:42:59,480 --> 00:43:03,880
when he signed a contract? Are they equal parties? Neighbor

591
00:43:04,000 --> 00:43:06,840
unions were destroyed, the guilds were destroyed, the estates were destroyed.

592
00:43:09,800 --> 00:43:12,840
Now I'm gonna get to the heart of the matter here.

593
00:43:14,599 --> 00:43:18,920
This is what people, either pro or Khan take out

594
00:43:18,960 --> 00:43:23,719
of the Jewish question. Here's what Mark says, and the

595
00:43:23,800 --> 00:43:26,440
kind of summarize what we've been saying so far. Let's

596
00:43:26,519 --> 00:43:29,280
consider the actual worldly Jew, not the religious Jew, the

597
00:43:29,320 --> 00:43:33,920
Sabbath Jew, as Bower does, but the everyday Jew. Let

598
00:43:34,000 --> 00:43:35,400
us not look for the secret of the Jew and

599
00:43:35,480 --> 00:43:37,760
his religion, but let us look for the secret of

600
00:43:37,800 --> 00:43:41,639
his religion in the Jew what's the secular basis of Judaism?

601
00:43:42,079 --> 00:43:46,559
Practical need, self interest? What's the worldly religion of the Jew? Huckstring?

602
00:43:47,519 --> 00:43:51,199
His God is money, an organization of society which would

603
00:43:51,199 --> 00:43:54,000
have bollished the preconditions for huckstring, and therefore the possibility

604
00:43:54,000 --> 00:43:57,840
of huckstring would make the Jew impossible. We recognize in

605
00:43:57,920 --> 00:44:01,840
Judaism therefore a general antisocial element the present time, an

606
00:44:01,920 --> 00:44:06,079
element which, through historical development to which this harmful respect

607
00:44:06,119 --> 00:44:09,880
the Jews have zealously contributed, has been brought to the

608
00:44:09,920 --> 00:44:13,039
present level. I wish it must necessarily begin to disintegrate.

609
00:44:13,119 --> 00:44:16,559
In the final analysis, the emancipation of the Jews is

610
00:44:16,639 --> 00:44:21,360
the emancipation of mankind from Judaism. The Jew has emancipated

611
00:44:21,440 --> 00:44:24,360
himself in a Jewish manner, not only because he's acquired

612
00:44:24,400 --> 00:44:27,960
financial power, but also because through him, and also apart

613
00:44:28,000 --> 00:44:31,239
from him, money has become a world power, and the

614
00:44:31,320 --> 00:44:33,559
practical Jewish spirit has become the practical spirit of the

615
00:44:33,639 --> 00:44:38,559
Christian nations. The Jews have emancipated themselves into far as

616
00:44:38,559 --> 00:44:43,360
the Christians have become Jews. That sentence is the core

617
00:44:43,440 --> 00:44:46,920
of the Book of the Essay. The Jews have emancipated

618
00:44:46,960 --> 00:44:51,880
themselves in so far as the Christians have become Jews.

619
00:44:53,679 --> 00:44:58,480
So Marx is very clear Judaism cares about that, not

620
00:44:58,960 --> 00:45:01,800
the mystification of the synagogue. He doesn't care about that.

621
00:45:02,199 --> 00:45:09,039
The real Jew he lives in service to Mammon. Jews

622
00:45:09,079 --> 00:45:13,039
have poisoned Christian life, so Christians are most of them

623
00:45:13,079 --> 00:45:18,360
have become materialists. Christians have become Jews. Emancipation because it's

624
00:45:18,360 --> 00:45:23,400
just an abstraction that would unleash total huckstring. It's a

625
00:45:23,480 --> 00:45:27,239
dominant norm right to raps tract. But the real Jew

626
00:45:27,360 --> 00:45:30,400
is not let me continue. This is what Mark says

627
00:45:30,440 --> 00:45:34,880
again in the same essay. The monotheism of the Jew

628
00:45:34,920 --> 00:45:38,480
therefore is in reality the polytheism of the many physical needs,

629
00:45:38,719 --> 00:45:41,320
a polytheism which makes even the lavatory an object of

630
00:45:41,400 --> 00:45:44,519
divine law. Of course, he's talked about the Talmud practical

631
00:45:44,599 --> 00:45:47,480
need egoism. It's the principle of civil society, and as

632
00:45:47,519 --> 00:45:50,280
such appears in pure form as soon as civil society

633
00:45:50,320 --> 00:45:53,800
has fully given birth to the political state. Money is

634
00:45:53,800 --> 00:45:56,039
a jealous god of Israel. The faith wish to know

635
00:45:56,039 --> 00:45:58,199
whether God may exist. Money to grades all the gods

636
00:45:58,239 --> 00:46:01,480
of man turn them into commodities. Money is a universal,

637
00:46:01,519 --> 00:46:04,679
self established value of all things. It has therefore robbed

638
00:46:04,719 --> 00:46:07,639
the whole world, both the world of men and nature

639
00:46:08,159 --> 00:46:11,400
of its specific value. Money is the estranged essence of

640
00:46:11,480 --> 00:46:15,000
man's work and man's existence, and this alien essence dominates

641
00:46:15,039 --> 00:46:17,320
the jew and he worships it. The God of the

642
00:46:17,440 --> 00:46:20,199
Jews has become the secularized, has become secularized, and has

643
00:46:20,239 --> 00:46:23,960
become the God of the world. The Bill of exchange

644
00:46:24,079 --> 00:46:26,559
is the real God of the jew Is God is

645
00:46:26,639 --> 00:46:28,920
only the illusiony bill of exchange. The view of nature

646
00:46:28,960 --> 00:46:32,320
attained under the domination of private property and money is

647
00:46:32,360 --> 00:46:35,880
a real contempt for and practical debasement of nature. In

648
00:46:35,960 --> 00:46:39,719
the Jewish religion. Nature exists, It's true, but it exists

649
00:46:39,760 --> 00:46:44,559
only in their imagination. Now, those two quotes that I

650
00:46:44,679 --> 00:46:47,559
just when anyone talks about it kind of from our side,

651
00:46:47,559 --> 00:46:51,199
that's what they bring up because they're pretty surprised to

652
00:46:51,239 --> 00:46:54,280
hear stuff like that. But what Mark's is saying is that,

653
00:46:54,400 --> 00:46:56,719
you know, Judaism is not a religion. It's almost to

654
00:46:56,840 --> 00:47:01,480
cover for everything. It's a revolutionary doctrine. You know, people

655
00:47:01,519 --> 00:47:04,960
like drapers, the dynamic spirit of the present the spirit

656
00:47:05,039 --> 00:47:07,559
of practical rationality in private game, which is just another

657
00:47:07,599 --> 00:47:15,400
word for British free trade, oligarchy, imperialism. A lot of

658
00:47:15,440 --> 00:47:20,400
people don't realize it isn't just you know, even right

659
00:47:20,480 --> 00:47:25,000
up right up uti. Almost the twentieth century, the concept

660
00:47:25,239 --> 00:47:29,119
of competition in the way that we think of the

661
00:47:29,199 --> 00:47:32,920
term in the economic marketplace was something very foreign to

662
00:47:33,000 --> 00:47:39,639
European cities. I want to quote Werner Sombard here, take

663
00:47:39,679 --> 00:47:43,880
away your neighbour's customers was contemptible on Christian and the moral.

664
00:47:44,920 --> 00:47:48,760
A rule for merchants who trade in commodities was turn

665
00:47:48,840 --> 00:47:51,119
no man's customers away from him, either by word of

666
00:47:51,199 --> 00:47:54,280
mouth or by letter, and do not or another what

667
00:47:54,360 --> 00:47:57,840
you would not have another note due to you. It was, however,

668
00:47:57,920 --> 00:48:00,480
more than a rule. It became an ordinance, with over

669
00:48:00,559 --> 00:48:03,880
and over again in Mayen's the Warding as as follows.

670
00:48:04,920 --> 00:48:07,440
No one shall prevent another from buying, or, by offering

671
00:48:07,559 --> 00:48:10,559
a higher price, make a commodity deer or more expensive,

672
00:48:11,320 --> 00:48:13,920
on pain of losing his purchase. No one shall interfere

673
00:48:13,960 --> 00:48:18,239
in another's business undertaking, or carry out his own on

674
00:48:18,400 --> 00:48:20,519
so large a scale as to ruin the other traders

675
00:48:21,079 --> 00:48:24,400
In Saxony. It's the same thing. No shopkeeper can call

676
00:48:24,440 --> 00:48:27,079
away the customers from another shop, nor shall he be

677
00:48:27,199 --> 00:48:31,719
signed by signs or emotions keep them from buying. Even

678
00:48:31,800 --> 00:48:33,760
having a sign outside your shop was out of the question.

679
00:48:35,199 --> 00:48:39,400
Advertising was out of the question. It was stability, not

680
00:48:39,559 --> 00:48:45,840
profit that was the ideal of European commerce. Advertising was vulgar.

681
00:48:46,039 --> 00:48:50,719
That was something also brought in by Jewish traders, and

682
00:48:50,840 --> 00:48:54,480
in Sombart cites a huge number of local laws and

683
00:48:54,599 --> 00:49:01,960
ordinances from seventeenth century eighteenth century Europe. But wherever the

684
00:49:02,039 --> 00:49:06,679
Jews became more numerous, more powerful, more wealthy, they were

685
00:49:06,719 --> 00:49:10,719
able to uproot that system. That was Mark's response to Bauer.

686
00:49:13,760 --> 00:49:16,920
The feudal must give way to the mercantile or the capitalists.

687
00:49:17,519 --> 00:49:21,039
That's a necessary step to revolution before socialism could even

688
00:49:21,039 --> 00:49:30,280
be considered, and Jews were a central element of both transitions. Essentially,

689
00:49:30,280 --> 00:49:33,400
it was a non inquisitive society, almost impossible for us

690
00:49:33,440 --> 00:49:34,280
to really understand.

691
00:49:35,599 --> 00:49:38,960
Speaker 1: I mean, it isn't that just because we've been completely judaized,

692
00:49:38,960 --> 00:49:41,960
as he said, I mean, there's you can say what

693
00:49:42,079 --> 00:49:46,559
you want about Marx. His analysis is correct in much

694
00:49:46,639 --> 00:49:50,199
of this, and Sombart's book Jews and modern capitalism is

695
00:49:50,280 --> 00:49:54,440
important to understand this, that there is nothing we do

696
00:49:54,599 --> 00:49:59,119
in finance or in business that that isn't Jewish. We

697
00:49:59,199 --> 00:50:02,000
tell you, for granted, it all comes from them, and

698
00:50:02,440 --> 00:50:06,639
we praise it because we've been told that people in

699
00:50:06,719 --> 00:50:12,400
the Middle Ages, or people people five hundred years ago, well, yeah,

700
00:50:12,440 --> 00:50:15,239
they had no happiness. They were slaves, They were slaves

701
00:50:15,280 --> 00:50:17,800
on the land. They didn't own their land. Ya da YadA.

702
00:50:17,840 --> 00:50:19,719
You had to have the Black Plague in order to

703
00:50:19,800 --> 00:50:24,840
have private, private ownership of property. And I mean you

704
00:50:24,920 --> 00:50:26,760
can find just as many historians as say this is

705
00:50:26,800 --> 00:50:27,800
complete nonsense.

706
00:50:29,199 --> 00:50:30,960
Speaker 2: Yeah, I don't even think they know how to conceive

707
00:50:31,039 --> 00:50:34,519
of it. It took me a while to be able

708
00:50:34,559 --> 00:50:40,119
to put it together in my brain because we remember conservatives.

709
00:50:40,599 --> 00:50:42,760
You know, when I was, you know, seventeen eighteen, I

710
00:50:42,800 --> 00:50:46,320
got into the conservative movement. A capitalist competition was a

711
00:50:46,480 --> 00:50:50,719
wonderful thing. We had to read Adam Smith. You know,

712
00:50:50,880 --> 00:50:53,360
this was a great thing, really not realizing just how

713
00:50:53,840 --> 00:50:56,639
viciously revolutionary it was. Yeah, it might work, you know

714
00:50:57,440 --> 00:50:59,840
in a small town where everyone knows everybody, which is

715
00:51:00,000 --> 00:51:06,000
really the perfect capitalist hypothetical situation that Adam Smith has

716
00:51:06,079 --> 00:51:10,760
in mind. But now we're talking about national and supernational scales.

717
00:51:14,639 --> 00:51:17,519
Sombart says, the peasant had his land, the town dweller

718
00:51:17,599 --> 00:51:20,119
his customers. In neither case there was a source went

719
00:51:20,159 --> 00:51:22,840
spraying his livelihood. In neither case they were of a

720
00:51:22,880 --> 00:51:26,079
scien sufficient for his purpose. Hence the trader had to

721
00:51:26,119 --> 00:51:28,400
be short of his custom and many were the ordinances

722
00:51:28,400 --> 00:51:33,440
which guarded him against competition. It was basically commercial etiquette,

723
00:51:33,440 --> 00:51:39,320
he says. Competition was therefore out of the question. Even

724
00:51:39,400 --> 00:51:43,760
look in your neighbor's direction was a problem. It was

725
00:51:43,800 --> 00:51:48,079
stability Marx and the you know, And that's why I

726
00:51:48,119 --> 00:51:49,920
bring up Sombart in this in this paper. I knew

727
00:51:49,920 --> 00:51:54,079
I had to, Otherwise you can't really make sense out

728
00:51:54,119 --> 00:51:56,079
of it. What does car marks mean? Where you know,

729
00:51:56,199 --> 00:51:59,320
Christians have become Jews, and you see how people like

730
00:51:59,360 --> 00:52:03,000
how draper of tried to reverse it like this is

731
00:52:03,039 --> 00:52:05,719
perfectly normal for Christians to be well, how they're rich

732
00:52:05,800 --> 00:52:11,920
and acquisitive Christians too, right, And either he doesn't know

733
00:52:12,239 --> 00:52:16,280
or he doesn't care that that wasn't the case by

734
00:52:16,360 --> 00:52:21,159
and large, not that long ago. So what Karl Marx

735
00:52:21,239 --> 00:52:27,440
generally says, along right with Sombart, many years later, prophet

736
00:52:27,480 --> 00:52:30,000
seeking at the expense of another was a Jewish practice

737
00:52:30,559 --> 00:52:32,679
that spreads to the rest of society. And that's what

738
00:52:32,840 --> 00:52:37,880
Sombart has shown. Let me quote Marx again from you know,

739
00:52:38,159 --> 00:52:41,679
part two of zer Judean Frog or a Jewish question.

740
00:52:43,119 --> 00:52:45,960
Christianity is a sublime thought of Judaism. Judaism is a

741
00:52:46,000 --> 00:52:50,000
common practical application of Christianity. This application has only become

742
00:52:50,119 --> 00:52:54,000
general after Christianity has developed religion had completed theoretically the

743
00:52:54,119 --> 00:52:57,360
estrangement of man from himself and from nature. Only then

744
00:52:57,400 --> 00:53:01,280
could Judaism achieve universal dominance and make alienated man and

745
00:53:01,360 --> 00:53:06,119
alienated nature into alienable, vendable, sellable objects subject to slavery

746
00:53:06,119 --> 00:53:10,440
of egoistic need, into trading. Selling is a practical aspect

747
00:53:10,480 --> 00:53:13,800
of alienation. Just as man, as long as he's in

748
00:53:13,800 --> 00:53:16,159
a grip of religion, is able to objectify his essential

749
00:53:16,239 --> 00:53:19,760
nature only by turning it into something alien, something fantastic.

750
00:53:20,320 --> 00:53:22,760
So under the dominion of egoistic need, he could be

751
00:53:22,800 --> 00:53:26,719
active practically and produce objects in practice only by putting

752
00:53:26,760 --> 00:53:28,599
his products and his activity under the miminion of an

753
00:53:28,599 --> 00:53:32,480
alien being, bestowing the significance of an alien entity money

754
00:53:32,920 --> 00:53:38,599
on them. Religion for Marx is alienating because it involves

755
00:53:38,639 --> 00:53:42,519
transferring the essence of man, which came from fore Ibach,

756
00:53:42,599 --> 00:53:47,039
onto some entity. For Jews, though they did the same

757
00:53:47,119 --> 00:53:54,159
thing instead, that entity was money. So when their power

758
00:53:54,239 --> 00:53:57,400
reaches a certain critical mass, for all you know, you

759
00:53:57,519 --> 00:54:02,440
have the Reformation, especially Vinism, money making becomes almost a

760
00:54:02,440 --> 00:54:06,960
commandment the scientific revolution coming from alchemy in the Kabbalah,

761
00:54:07,760 --> 00:54:10,039
you know, a positive man as ruling nature, not as

762
00:54:10,079 --> 00:54:14,800
a part of it. Judaism took a huge uh, you know,

763
00:54:14,960 --> 00:54:22,000
in Calvin and the Puritans. This is Judaized semi Christianity,

764
00:54:23,039 --> 00:54:26,519
and Marx continues in its perfected practice. Christian egoism of

765
00:54:26,559 --> 00:54:30,760
heavenly bliss is necessarily transformed into the corporeal egoism of

766
00:54:30,800 --> 00:54:34,239
the Jew. Heavenly needs turned into world need, subjectivism into

767
00:54:34,280 --> 00:54:37,440
self interest. We explain the tenacity of the Jew not

768
00:54:37,559 --> 00:54:39,920
by his religion, but on the contrary, by the human

769
00:54:40,000 --> 00:54:44,119
basis of his religion, practical need egotism. Since in civil

770
00:54:44,199 --> 00:54:46,360
society the real nature of the Jew has been universally

771
00:54:46,400 --> 00:54:51,599
realized and secondarized, civil society can only could not convince

772
00:54:51,639 --> 00:54:54,400
the Jew of the unreality of his religious nature. This

773
00:54:54,599 --> 00:54:57,800
is indeed just the ideal aspect of his practical need,

774
00:54:59,280 --> 00:55:06,559
but people still stubbornly see it as a theology. Once

775
00:55:06,599 --> 00:55:09,320
the Jew comes out of his you know not nonsense

776
00:55:09,400 --> 00:55:13,760
and totally dominates the society, it creates the conditions for

777
00:55:13,840 --> 00:55:18,440
what he calls a miseration for gentile workers, a miseration

778
00:55:18,800 --> 00:55:20,280
bringing them to such a point of mystery that they

779
00:55:20,280 --> 00:55:22,920
can't function anymore. And revolution is almost assured.

780
00:55:24,000 --> 00:55:27,239
Speaker 1: What came to my mind right there is Yeah, the

781
00:55:27,400 --> 00:55:30,800
gentiles that brag about working sixteen hours a day and

782
00:55:30,880 --> 00:55:34,239
how hard they work. Where did that come from? Uh?

783
00:55:34,360 --> 00:55:42,400
That's is that the Protestant work ethic. Oh okay, maybe

784
00:55:42,440 --> 00:55:42,960
think about that.

785
00:55:45,159 --> 00:55:50,840
Speaker 2: Then out of that came mation ring, and out of

786
00:55:50,880 --> 00:55:53,880
that came the scientific revolution and then the industrial revolution.

787
00:55:55,880 --> 00:55:58,360
You know. I think the reason that Jews are socialists

788
00:55:58,360 --> 00:56:02,400
of all types can't handle this document they is because

789
00:56:02,480 --> 00:56:05,199
it is an accurate portrayal of the Machiavelian economic thought

790
00:56:05,239 --> 00:56:07,320
and action of the Jews at the time and among

791
00:56:07,400 --> 00:56:12,320
gentiles in general. That's why the secondary literature is almost

792
00:56:12,440 --> 00:56:16,440
overwhelmingly in the hands of Jewish authors. Usually they can't

793
00:56:16,440 --> 00:56:20,400
even contain their emotion. The Jew change the moral economy

794
00:56:20,440 --> 00:56:24,679
of Christian Europe. This is part of Marx's whole philosophy

795
00:56:24,719 --> 00:56:28,440
of history. Let me quote Sombard again, and this is

796
00:56:28,440 --> 00:56:32,039
why it's so important to quote him relative to Karl Marx.

797
00:56:32,079 --> 00:56:36,480
On the Jews complaints against the Jews, he says, now,

798
00:56:36,559 --> 00:56:39,880
in a community where quality was regulated, the only effective

799
00:56:39,960 --> 00:56:43,880
means of achieving this end economic dominance was price cutting.

800
00:56:44,800 --> 00:56:47,239
We shall therefore not be surprised to find Jews availing

801
00:56:47,280 --> 00:56:49,800
themselves of this weapon. You shall see that it was

802
00:56:50,079 --> 00:56:52,639
just this that made them so disliked among Christian traders,

803
00:56:52,920 --> 00:56:56,760
whose economic outlook was all for maintaining prices. The Jew

804
00:56:56,840 --> 00:57:00,559
under sells, the Jew spoils prices. The Jew tries to

805
00:57:00,599 --> 00:57:04,559
attract customers by low prices, artificially low prices. That was

806
00:57:04,639 --> 00:57:06,599
the burden of the complaints heard in the seventeenth and

807
00:57:06,599 --> 00:57:11,719
eighteenth centuries wherever Jews did business with that concept was

808
00:57:11,800 --> 00:57:18,639
completely foreign to Christian society. And then by the time

809
00:57:18,760 --> 00:57:22,400
Charles Darwin, you know, built The Survival of the Fittest,

810
00:57:22,440 --> 00:57:25,719
That was music for the years of these people. Charles

811
00:57:25,800 --> 00:57:30,320
Darwin had far more significance than Adam Smith on capitalism,

812
00:57:30,679 --> 00:57:33,719
and of course Carl Marx was a huge devotee of Darwin.

813
00:57:35,440 --> 00:57:38,079
So I bring some Bard into this only because he

814
00:57:38,280 --> 00:57:44,800
just piles on the evidence that through most of you know,

815
00:57:44,920 --> 00:57:51,840
Christian European history, what we take for granted, the competition

816
00:57:51,960 --> 00:57:55,039
and advertising and underselling and stuff like that, it was

817
00:57:55,119 --> 00:57:57,159
not just not the norm. It was it was a

818
00:57:57,199 --> 00:58:03,360
horrible thing to do to somebody. Poland he talked about

819
00:58:03,360 --> 00:58:05,280
the sweetest part. He has so many examples here, there's

820
00:58:05,280 --> 00:58:11,679
no denying it. Brandenburg, Frankfurt, Magaburg. You know, it's the

821
00:58:11,719 --> 00:58:18,840
exact same thing over and over again. And he quotes

822
00:58:18,880 --> 00:58:23,199
so many people. In the supplication of Augsburg in the

823
00:58:23,360 --> 00:58:27,599
nineteenth century wholesale merchants against the admission of the Jews,

824
00:58:28,320 --> 00:58:30,800
it says that the Jews understand how to derive advantages

825
00:58:30,840 --> 00:58:33,519
from the general depression of trade. They obtained goods from

826
00:58:33,559 --> 00:58:36,559
people who need money badly at changeful prices, then spoil

827
00:58:36,599 --> 00:58:39,960
the market by selling them at a cheaper rate. That

828
00:58:40,039 --> 00:58:42,639
seems kind of most people. It is not what you do.

829
00:58:44,400 --> 00:58:47,840
Evil drove out the good because while being good is difficult,

830
00:58:49,360 --> 00:58:53,440
and evil was very well organized. It was a moral economy,

831
00:58:53,440 --> 00:58:56,599
and it gave way to capitalism. And free trade the

832
00:58:56,679 --> 00:59:00,760
stages of revolution, and of course both of it the

833
00:59:00,840 --> 00:59:04,199
Jewish left took over entirely. That's because the ego was

834
00:59:04,239 --> 00:59:08,280
set free. That couldn't have come into existence had the

835
00:59:08,400 --> 00:59:17,440
Enlightenment and British free trade not become the norm. It's

836
00:59:17,440 --> 00:59:19,079
interesting we said, well how did the Jews? How could

837
00:59:19,079 --> 00:59:23,760
he be underselling all the time? Well, one, they were

838
00:59:23,840 --> 00:59:27,079
taken often by dishonest means. How many times did I

839
00:59:27,079 --> 00:59:29,519
say in Russia the Jews functioned as a mafia organization.

840
00:59:30,480 --> 00:59:34,840
They rarely paid taxes, They hid from the senses. Second,

841
00:59:35,760 --> 00:59:38,280
cheap goods came from the fire sales, you know once

842
00:59:38,320 --> 00:59:45,039
a debtor is liquidated. And three inferior quality. People were

843
00:59:45,039 --> 00:59:46,920
talking about the inferior quality of their product, which they

844
00:59:46,960 --> 00:59:50,920
tried to find using advertising in pr to manipulate the buyer.

845
00:59:52,599 --> 00:59:56,880
The mafia concept, that's how they operate in Russia became

846
00:59:56,920 --> 00:59:59,280
a science and the only thing that keeps that from

847
00:59:59,320 --> 01:00:02,039
becoming known is their control over the press and the

848
01:00:02,119 --> 01:00:06,639
legal profession, all brought about by what Marx calls political emancipation.

849
01:00:08,480 --> 01:00:12,039
Now we have to stop here. The rest of my

850
01:00:12,239 --> 01:00:20,719
paper on this is not necessarily connected with the Jewish question,

851
01:00:20,840 --> 01:00:29,599
Marxist Jewish question. My point is that even leftists. You know,

852
01:00:29,679 --> 01:00:32,880
here's what Bacunan says. And again the founder of anarchism

853
01:00:33,000 --> 01:00:38,039
in Russia. Yeah, well, I shouldn't say prud Homin Bakunin.

854
01:00:38,079 --> 01:00:41,960
There were the three founders of anarchism. Pacunin writes on

855
01:00:42,000 --> 01:00:44,320
the study of the German Jews. He said, the Jewish

856
01:00:44,360 --> 01:00:48,039
sect constitutes a veritable power in Europe. It rains despotically

857
01:00:48,159 --> 01:00:51,840
in commerce and banking, has invaded three quarters of German journalism,

858
01:00:51,920 --> 01:00:54,880
in a very significant part of the journalism of other countries.

859
01:00:55,880 --> 01:00:59,199
Then woe to him who makes the mistake of displeasing it.

860
01:01:00,440 --> 01:01:03,519
That actually was quoted disapprovingly by Draper and his article.

861
01:01:05,880 --> 01:01:10,920
And Bakunin said that Marx and Lenin, Marx and Engels

862
01:01:10,960 --> 01:01:13,000
were on the uh Roth Toronald payroll. He said it

863
01:01:13,079 --> 01:01:14,480
many times. That's why he got kicked out of the

864
01:01:14,480 --> 01:01:19,960
First International. But now you have a man of Karl

865
01:01:20,000 --> 01:01:24,280
Marx's stature, Bakunan's stature. Now, as far as far as

866
01:01:24,280 --> 01:01:28,920
he left his concern saying this kind of thing, give it.

867
01:01:28,960 --> 01:01:32,239
But Counan says himself, a Jew Marx has around him

868
01:01:32,239 --> 01:01:34,440
in London France, but especially in Germany. A multitude of

869
01:01:34,480 --> 01:01:39,079
more or less clever, intriguing, mobile, speculating Jews everywhere, commercial

870
01:01:39,119 --> 01:01:42,800
banking agents, writers, politicians, correspondents for newspapers, one foot in

871
01:01:42,840 --> 01:01:46,880
the bank, the other in the socialist movement. Now this

872
01:01:47,079 --> 01:01:49,679
entire Jewish world which forms a single profiteering sect, a

873
01:01:49,760 --> 01:01:54,519
people of bloodsuckers, a single gluttonous parasite, closely and intimately united,

874
01:01:54,599 --> 01:01:57,280
not only across national borders, but across all differences a

875
01:01:57,320 --> 01:02:00,880
political opinion the Jewish world today's and the most part

876
01:02:00,920 --> 01:02:03,199
of the disposal of Marx, and at the same time

877
01:02:03,280 --> 01:02:07,920
the disposal of Rothschild. That may seem strange, but Kunanas,

878
01:02:09,519 --> 01:02:11,320
But there can be in common between communism and the

879
01:02:11,360 --> 01:02:16,199
large banks. The communism of Marx seeks enormous centralization in

880
01:02:16,280 --> 01:02:19,840
the state, and where such exists must inevitably be a

881
01:02:19,920 --> 01:02:22,760
central state bank. And where such a bank exists, the

882
01:02:22,840 --> 01:02:26,079
parasitic Jewish nation, which speculates on the work of the people,

883
01:02:26,320 --> 01:02:30,880
will always find a way to prevail. Now, but Kunan

884
01:02:30,960 --> 01:02:34,360
is not a nobody. He's one of the major names

885
01:02:34,440 --> 01:02:38,559
in early anarchism. You come across, you know. And the

886
01:02:38,880 --> 01:02:42,800
Antifa claims to be anarchists generally speaking. I don't think

887
01:02:42,800 --> 01:02:49,039
they came across this, but leftist anti Jewish thinking terrifies

888
01:02:49,079 --> 01:02:54,400
the Jews. In fact, most of the founders of the

889
01:02:54,480 --> 01:02:58,199
main Jewish leftist schools in this era talk like this.

890
01:03:00,000 --> 01:03:10,440
Anti Semitism is a Jewish nightmare. PJ. Prude I will

891
01:03:10,559 --> 01:03:14,199
end here. PJ. Prude Home who actually came up with

892
01:03:14,239 --> 01:03:17,480
the word anarchism to describe as movement. I always liked them.

893
01:03:18,119 --> 01:03:20,920
He's an atheist, but everything else seems pretty solid. And

894
01:03:21,000 --> 01:03:24,239
he also created the phrase property as theft. Now this

895
01:03:24,440 --> 01:03:29,320
was only a note to himself December twenty sixth, eighteen

896
01:03:29,400 --> 01:03:35,559
forty seven. He's saying this like a note, he says,

897
01:03:35,559 --> 01:03:38,320
write an article. He's talking to himself. Write an article

898
01:03:38,360 --> 01:03:40,719
against the race that poisons everything by sticking its nose

899
01:03:40,760 --> 01:03:43,360
into everything, without every mixing with any other people. Demand

900
01:03:43,519 --> 01:03:47,519
is expulsion from France, Abottish synagogues. Don't let them into

901
01:03:47,519 --> 01:03:54,639
any employment. Demand is expulsion. Pursue the abolition of this religion.

902
01:03:55,559 --> 01:03:57,679
It's not without cause that the Christians call them dias

903
01:03:57,679 --> 01:04:03,480
signs the Jews the enemy of man. The Jew must

904
01:04:03,519 --> 01:04:08,960
disappear by steel or by fusion or by expulsion. The

905
01:04:09,039 --> 01:04:11,960
hatred of the Jew, the hatred of the English, should

906
01:04:11,960 --> 01:04:17,280
be our first article of political faith. I don't think

907
01:04:17,280 --> 01:04:23,800
anarchists know this about their founders. This means that the

908
01:04:23,920 --> 01:04:28,679
founders of the socialist left in the nineteenth century, Prude, Home, Marx,

909
01:04:28,840 --> 01:04:33,159
and Bukunen all have come to the same conclusions. Even

910
01:04:33,239 --> 01:04:36,159
Moses has despite you know, he says the exact same

911
01:04:36,199 --> 01:04:39,280
thing I have him. So we don't have time. But

912
01:04:39,360 --> 01:04:42,840
he wrote an essay in nineteen forty five, same time

913
01:04:43,159 --> 01:04:47,000
Marx wrote his our year after, called the Essence of Money.

914
01:04:48,519 --> 01:04:54,119
He says pretty much the same thing. The main minds

915
01:04:54,159 --> 01:04:56,400
the nineteenth century that created what we call the left

916
01:04:58,519 --> 01:05:04,039
all say the same thing regarding the role of Jews

917
01:05:04,079 --> 01:05:09,159
and capitalism their takeover public morals. So when we say

918
01:05:09,199 --> 01:05:12,760
those things, but we're just saying what you said, you know,

919
01:05:13,199 --> 01:05:16,280
one hundred or so years ago, maybe one hundred and

920
01:05:16,280 --> 01:05:21,239
fifty years ago. Yeah, But people like Hess and Marx,

921
01:05:21,760 --> 01:05:24,639
the way ahead was to increase the power of the

922
01:05:24,800 --> 01:05:27,119
what do they call it money wolves, to reduce the

923
01:05:27,159 --> 01:05:30,119
proletariat to hopeless poverty, and then take advantage of their

924
01:05:30,119 --> 01:05:33,000
alienation to take over the massive animals. Because that's what

925
01:05:33,280 --> 01:05:39,039
has said entirely, and call it a labor paradise. Pruto

926
01:05:39,159 --> 01:05:44,719
didn't give a damn about emancipation. In fact, he came

927
01:05:44,840 --> 01:05:48,159
very close to defining anarchism, and he's the one who

928
01:05:48,199 --> 01:05:51,360
came up with the word as freedom from usery and

929
01:05:51,880 --> 01:05:55,159
but Kunan was very close. And I bring this up

930
01:05:55,199 --> 01:06:00,800
because this is exactly what Marx was talking about. All

931
01:06:00,880 --> 01:06:06,360
of this in his mind is a positive thing, though

932
01:06:06,639 --> 01:06:10,360
I guess the only big difference. Don't pretend the Jew

933
01:06:10,440 --> 01:06:14,400
isn't anything than what he is. But without the Jew,

934
01:06:14,480 --> 01:06:21,760
of course, future revolution is impossible. Capitalism is revolutionary. Free

935
01:06:21,840 --> 01:06:27,599
trade is meant to destroy national borders, meaning ethnicity, mix

936
01:06:27,679 --> 01:06:32,960
everyone up. The Jewish element is very important, as we

937
01:06:33,039 --> 01:06:37,039
know that ross Channlel's in Britain. And then once the

938
01:06:37,119 --> 01:06:40,719
proletariat becomes the norm and their miserable condition, then at

939
01:06:40,760 --> 01:06:42,719
some point you'll have Bolshevism.

940
01:06:44,280 --> 01:06:46,760
Speaker 1: You know, one of the things that people listening to

941
01:06:46,880 --> 01:06:50,320
this will say, because this is all coming from the left,

942
01:06:50,559 --> 01:06:54,320
is that, well, you know that undercutting of prices and

943
01:06:54,480 --> 01:06:58,679
making things cheaper, that just made people on the ground wealthier,

944
01:06:58,920 --> 01:07:03,519
That just made the the average man. The average man

945
01:07:03,880 --> 01:07:07,519
now could have things that only wealthy people could have

946
01:07:07,800 --> 01:07:14,639
before you without asking at what cost, because you're just

947
01:07:15,000 --> 01:07:20,960
it's when you take that route, it's purely materialistic. When

948
01:07:21,199 --> 01:07:28,039
the metaphysical disappears, family disappears, a coherent society and culture disappears,

949
01:07:28,760 --> 01:07:31,800
because all you have to do is look around. I mean,

950
01:07:32,079 --> 01:07:36,159
where's the coherent where's the you know, where's the coherent society?

951
01:07:36,280 --> 01:07:40,679
Where is the the love of family and caring about

952
01:07:40,719 --> 01:07:43,960
where you came from? When you know, if you inherit

953
01:07:44,119 --> 01:07:47,159
your your family land, you're willing to sell it to

954
01:07:47,199 --> 01:07:49,679
the highest bidder so you can go and live in

955
01:07:49,800 --> 01:07:53,840
the best zip code you know that you're told on

956
01:07:54,039 --> 01:07:57,159
TV is where you want to live. Then people will will,

957
01:07:57,679 --> 01:08:02,280
you know, admire you. People just don't take into consideration.

958
01:08:02,440 --> 01:08:06,119
They think that what I'm saying right now is complete,

959
01:08:06,239 --> 01:08:09,119
Like socialism and leftism. They think that there's a black

960
01:08:09,199 --> 01:08:12,599
and a white, that there's socialism and that there's capitalism,

961
01:08:12,960 --> 01:08:16,439
and that there's absolutely no one between. Well, no, it's

962
01:08:17,199 --> 01:08:20,880
both of them need to be a that there's another way.

963
01:08:21,920 --> 01:08:27,319
There are, there are many other ways, but you just

964
01:08:27,399 --> 01:08:30,399
don't understand it because this is what you've been taught

965
01:08:30,880 --> 01:08:36,039
and you've been taught by this group. I mean, you know,

966
01:08:37,680 --> 01:08:42,880
to say that they control everything is it's a bad argument,

967
01:08:43,199 --> 01:08:46,000
and it's an argument that your enemies make against you,

968
01:08:46,119 --> 01:08:49,079
that they'll use the Jews will use against you. They'll

969
01:08:49,119 --> 01:08:51,239
be like, oh, you say we control everything. We don't

970
01:08:51,239 --> 01:08:56,560
control everything. You know you have to control yeah, yeah, yeah,

971
01:08:56,760 --> 01:09:01,479
you you don't have to control everything. If you have people,

972
01:09:01,840 --> 01:09:06,479
if if you're over represented in certain places, no one's

973
01:09:06,560 --> 01:09:10,960
saying that, you know, the average Jew who's just going

974
01:09:11,039 --> 01:09:14,159
to work back and forth and is watching Seinfeld reruns

975
01:09:14,199 --> 01:09:19,279
at night, is controlling it is controlling anything. They may

976
01:09:19,479 --> 01:09:27,279
vote poorly or you know whatever. But this is if

977
01:09:27,319 --> 01:09:31,520
you don't understand, if you don't read like what Sombart wrote,

978
01:09:31,800 --> 01:09:35,520
what and even what Marx wrote here, you don't understand

979
01:09:35,560 --> 01:09:37,800
what your predicament is right now and where we are

980
01:09:38,399 --> 01:09:42,199
and why you're fighting so hard to keep the status quo,

981
01:09:42,880 --> 01:09:46,680
or basically you're trying to make their system better.

982
01:09:48,119 --> 01:09:52,000
Speaker 2: Socialism in general, up until Marx and even even afterwards,

983
01:09:52,840 --> 01:09:58,600
socialism was a right wing phenomenon. Capitalism was revolutionary. There

984
01:09:58,720 --> 01:10:02,640
was nothing. You know, if we can picture the factory

985
01:10:02,800 --> 01:10:06,119
in eighteen fifty in London. I don't think people comprehend

986
01:10:06,359 --> 01:10:12,760
the evil. How many killed kids were killed there because

987
01:10:12,760 --> 01:10:17,600
they were trial labor and everything else. This is a

988
01:10:17,680 --> 01:10:24,079
cost of modernity. It was Thomas Carlyle, it was the royalists,

989
01:10:24,119 --> 01:10:29,920
the social monarchists. You had national social nationals of all stripes,

990
01:10:30,840 --> 01:10:34,960
going back even even before the Industrial Revolution, opposing the

991
01:10:34,960 --> 01:10:38,319
scientific revolution, opposing the rule of money. As time went

992
01:10:38,359 --> 01:10:41,680
on the Industrial Revolution. At the time this was written,

993
01:10:42,560 --> 01:10:45,079
no one could deny that the factory system was evil.

994
01:10:46,680 --> 01:10:49,239
No one could possibly see that system and think that

995
01:10:49,319 --> 01:10:56,880
this is good. And the agrarian movement, the royalists, you know,

996
01:10:56,920 --> 01:11:01,239
the monastic all of this. Russia produced so much of it,

997
01:11:01,279 --> 01:11:03,039
and I've talked about it at great length of Brotherhood

998
01:11:03,039 --> 01:11:05,520
of the Holy Cross is one of my one of

999
01:11:05,560 --> 01:11:12,359
my favorites. But because of a certain level of control

1000
01:11:12,439 --> 01:11:17,119
over academic life, well, I don't like capitalism. Therefore I

1001
01:11:17,119 --> 01:11:19,920
have to become a Marxist or maybe an anarchist, because

1002
01:11:19,920 --> 01:11:24,359
there's nothing else, and that's wrong on two levels. Number one,

1003
01:11:25,119 --> 01:11:29,319
they are not opposites, and number two, I mean no

1004
01:11:29,399 --> 01:11:32,079
one exploited. The same factory system exists in the Soviet

1005
01:11:32,159 --> 01:11:39,680
Union with far greater levels of exploitation, far greater levels.

1006
01:11:40,079 --> 01:11:43,439
You know, you'd had no days off in the late

1007
01:11:43,760 --> 01:11:48,600
Leninist In the Stalinist era, it was absolutely absolutely vicious,

1008
01:11:49,760 --> 01:11:52,680
and they tried to turn in the collective system in

1009
01:11:52,760 --> 01:11:56,119
the countryside to make even the farm life a factory.

1010
01:11:56,119 --> 01:11:59,880
That's what the collective collective form was. Everything was to

1011
01:11:59,880 --> 01:12:03,119
be mechanized, everything was to be a big robotic machine.

1012
01:12:05,560 --> 01:12:12,560
That's not you know, nothing changed in that regard. So

1013
01:12:12,920 --> 01:12:16,800
there they're certainly non opposite. The other reason is that

1014
01:12:18,000 --> 01:12:20,079
there are so many other options that you have no

1015
01:12:20,199 --> 01:12:24,600
access to. There's so many great right, mean, Thomas Carlyles

1016
01:12:24,640 --> 01:12:28,359
just comes to mind because he was God. I you know,

1017
01:12:28,479 --> 01:12:31,560
I spent a lot of time talking about them. But

1018
01:12:31,720 --> 01:12:35,279
East and the West, so many great writers condemning this system.

1019
01:12:37,439 --> 01:12:41,800
Speaker 1: Uhchester to say that man, didn't Spangler compare the city

1020
01:12:41,880 --> 01:12:45,000
to the army barracks, where you're just.

1021
01:12:48,119 --> 01:12:49,039
Speaker 2: You're just something there.

1022
01:12:49,159 --> 01:12:51,319
Speaker 1: You live in this barracks and then you go to

1023
01:12:51,439 --> 01:12:54,199
work and good luck, good luck getting home.

1024
01:12:55,359 --> 01:12:57,520
Speaker 2: You're well, yeah, that was that was their life of

1025
01:12:57,560 --> 01:12:58,119
the proletarian.

1026
01:12:58,199 --> 01:13:03,439
Speaker 1: Yeah, yeah, you're you're just as libelself die on the job,

1027
01:13:03,520 --> 01:13:05,159
as you would on the battlefield.

1028
01:13:06,520 --> 01:13:07,960
Speaker 2: Yeah, it's called human sacrifice.

1029
01:13:08,960 --> 01:13:09,159
Speaker 1: Yeah.

1030
01:13:10,680 --> 01:13:13,920
Speaker 2: Yeah, and that's the cost of all this. Yeah.

1031
01:13:14,439 --> 01:13:18,119
Speaker 1: And if people don't realize that, that is what that

1032
01:13:18,319 --> 01:13:21,680
Marx was right, and that was going to lead to

1033
01:13:23,199 --> 01:13:26,000
what he wanted in the end. Well, look around you

1034
01:13:27,359 --> 01:13:30,119
just because you can still own a house and go

1035
01:13:30,279 --> 01:13:34,960
on vacation doesn't mean we're not you know, headlong heading,

1036
01:13:35,359 --> 01:13:38,960
you know, going right into exactly what Marx wanted, because

1037
01:13:40,199 --> 01:13:43,800
we're you know, Mark said that capitalism was needed to

1038
01:13:43,960 --> 01:13:48,079
be there, needed to exist to completely derascinate people from

1039
01:13:48,159 --> 01:13:51,680
their families, from their religions, from everything, and here we

1040
01:13:51,760 --> 01:13:52,399
are and.

1041
01:13:53,760 --> 01:13:56,159
Speaker 2: That and that was that was you know, Marx's point.

1042
01:13:56,199 --> 01:13:58,119
That's why he was so in favor of free trade.

1043
01:13:59,680 --> 01:14:02,119
And he knew he was a Jew, of course, but

1044
01:14:02,199 --> 01:14:04,840
he acts like he's, you know, above it all. And

1045
01:14:04,960 --> 01:14:09,399
he he says, you know, the Jews are absolutely necessary

1046
01:14:09,479 --> 01:14:11,960
because you know, and he's of course he's making fun

1047
01:14:12,000 --> 01:14:14,399
of them. He's trying to he's trying to show that,

1048
01:14:14,479 --> 01:14:16,199
you know, they're not who they say they are, obviously,

1049
01:14:17,840 --> 01:14:20,479
but you read, this is really and he mentioned it

1050
01:14:20,520 --> 01:14:24,880
a few other places, but not many, and there is

1051
01:14:24,920 --> 01:14:27,560
simply no way to be honest and not notice the

1052
01:14:27,680 --> 01:14:34,199
fact that capitalism, that huge chunks of financial even industrial capital,

1053
01:14:34,279 --> 01:14:37,279
whatever that's left in the West, is in the hands

1054
01:14:37,359 --> 01:14:42,239
of Jewish financiers, you know, two percent of the population.

1055
01:14:43,279 --> 01:14:47,079
There's no getting out of that. Here, here's here's the

1056
01:14:47,159 --> 01:14:52,560
last sentence of my paper on this, and I say

1057
01:14:52,640 --> 01:14:56,720
today's Jews and left his professors in general have become

1058
01:14:56,760 --> 01:15:00,760
intellectually soft because they never have to even answer a

1059
01:15:00,880 --> 01:15:02,560
question as to whether or not any of this is true.

1060
01:15:03,560 --> 01:15:06,000
Screaming anti Semitism is an argument in and of itself,

1061
01:15:07,279 --> 01:15:09,680
and the EU the law is clear, one goes to

1062
01:15:09,760 --> 01:15:14,000
prison for even mentioning these issues. In the mainstream economic world,

1063
01:15:14,079 --> 01:15:17,520
Jewish academics and public intellectuals never have to worry about

1064
01:15:17,520 --> 01:15:20,359
refuting these charges or anything else like this, so they

1065
01:15:20,479 --> 01:15:24,640
never hear them. They know them only through caricature. But

1066
01:15:24,760 --> 01:15:28,000
this means they're not only intellectually lazy hiding behind walls

1067
01:15:28,000 --> 01:15:31,119
of law enforcement and censorship, they also have a very

1068
01:15:31,399 --> 01:15:35,920
narrow view of the world around them. Then soon they

1069
01:15:35,920 --> 01:15:39,840
assume their ideology is incontrovertible fact since they have access

1070
01:15:39,880 --> 01:15:46,640
to nothing else. Unfortunately, historical reality doesn't bend that easily.

1071
01:15:48,399 --> 01:15:53,680
So the Jewish question ultimately is a Jewish role, not

1072
01:15:53,840 --> 01:15:57,479
so much in the social revolution, but in the capitalist one.

1073
01:15:58,840 --> 01:16:02,760
Judaism is not a really get rid of that concept,

1074
01:16:02,840 --> 01:16:08,520
he says. Bauer makes that huge mistake. Judaism is about

1075
01:16:08,560 --> 01:16:11,640
the revolutionizing of the entire society. That's what free trade

1076
01:16:11,680 --> 01:16:15,000
and capitalism is. That's why I had to talk about Sombart,

1077
01:16:16,119 --> 01:16:18,039
and it took me a while to put the two together. Wait,

1078
01:16:18,239 --> 01:16:21,000
this is exactly what Sombart's talking about. I'm pretty sure

1079
01:16:21,000 --> 01:16:23,279
on the first one to ever bring those together in

1080
01:16:23,359 --> 01:16:26,000
that regard, because in a Jewish question, that's exactly what

1081
01:16:26,119 --> 01:16:30,439
Marx is saying. They've turned the moral economy into a

1082
01:16:30,520 --> 01:16:37,720
Jewish one. They've turned Christians into Jews. And that's really

1083
01:16:38,039 --> 01:16:42,880
the point. Now, of course, you know, there is nothing

1084
01:16:43,119 --> 01:16:46,680
non socialist, but the Bolsheviks. Lenin was a Marxist. He

1085
01:16:46,720 --> 01:16:51,840
knew Marx very well, intellectually speaking, there's no reason to

1086
01:16:51,880 --> 01:16:54,600
believe that it wasn't real socialism. I hate that argument,

1087
01:16:56,239 --> 01:16:57,760
and if you ever hear it, you just say, well,

1088
01:16:57,800 --> 01:17:01,520
this is a real capitalism, then yeah, anyone can anyone

1089
01:17:01,560 --> 01:17:05,760
can say that. Now, it's exactly what Marx wanted, as

1090
01:17:05,800 --> 01:17:13,920
Bakunin said, total centralization. But to think that Marxism and

1091
01:17:16,920 --> 01:17:22,279
postmodern capitalism our opposites is absolutely absurd. They're the same

1092
01:17:22,479 --> 01:17:29,359
Enlightenment ideology. I think the Soviets spent more time, you know,

1093
01:17:29,760 --> 01:17:36,439
physically punishing people, while in the West they psychologically do it.

1094
01:17:36,520 --> 01:17:39,960
I'm not sure which is worse. Well, the physical part

1095
01:17:40,079 --> 01:17:43,960
is getting worse as time goes on, and I think

1096
01:17:44,000 --> 01:17:50,479
the psychological part may last longer. So that's my understanding

1097
01:17:50,680 --> 01:17:55,159
of Karl marxis on the Jewish question, it's purpose and

1098
01:17:55,359 --> 01:17:57,479
why I think we have to bring people like Sombart

1099
01:17:57,520 --> 01:18:05,760
into it to explain Marx's statement that Christians have become Jews.

1100
01:18:06,880 --> 01:18:08,720
And that's exactly what Marx means by that.

1101
01:18:10,560 --> 01:18:13,439
Speaker 1: All right, well, we will be back to our regular

1102
01:18:13,560 --> 01:18:16,479
programming in a couple of days of recording two hundred

1103
01:18:16,560 --> 01:18:21,239
Years Together. But in the meantime, as I always do,

1104
01:18:22,720 --> 01:18:25,840
go to the show notes on this and to the

1105
01:18:26,840 --> 01:18:31,119
to the video of the video descriptions of two hundred

1106
01:18:31,199 --> 01:18:38,439
Years Together, and yeah, support doctor Johnson's work. He's not

1107
01:18:38,640 --> 01:18:43,039
only is this an incredible essay that he shared with

1108
01:18:43,159 --> 01:18:47,399
us today, but you know, the continuing two hundred Years

1109
01:18:47,479 --> 01:18:52,479
Together series is a you know, it has been described

1110
01:18:52,520 --> 01:18:55,600
to me by numerous people. It is the college course

1111
01:18:55,680 --> 01:19:01,520
that they wish they would have gotten on history and

1112
01:19:03,119 --> 01:19:07,479
how we got here, and a you know, a certain

1113
01:19:07,560 --> 01:19:12,359
group that holds sway over power in power and wealth

1114
01:19:12,600 --> 01:19:18,159
and influence and propaganda and everything. You know, they have

1115
01:19:18,319 --> 01:19:21,359
their their hands are in all the pause. It's it's

1116
01:19:21,439 --> 01:19:26,119
impossible to it's impossible at this point not to see it.

1117
01:19:26,600 --> 01:19:30,039
In order to in order to not see it now,

1118
01:19:30,199 --> 01:19:33,720
you just have to be such a good person. And

1119
01:19:33,840 --> 01:19:38,439
I'm using air quotes there that it is unseemly to

1120
01:19:38,840 --> 01:19:44,000
mention it or you think your beneit. Yeah, you think

1121
01:19:44,039 --> 01:19:49,399
you're benefiting by it, and you actually you actually celebrate it.

1122
01:19:50,279 --> 01:19:53,359
Speaker 2: So and my paper. You're gonna upload my paper so

1123
01:19:53,439 --> 01:19:54,920
that anyone could just download.

1124
01:19:54,560 --> 01:19:59,079
Speaker 1: It too, right, absolutely, I will. Okay, all right, so

1125
01:19:59,279 --> 01:20:01,479
go support dot com Johnson's work, and we'll be back

1126
01:20:01,520 --> 01:20:03,960
in a couple of days with the next episode of

1127
01:20:04,000 --> 01:20:04,920
two hundred Years Together.

1128
01:20:05,720 --> 01:20:10,800
Speaker 2: See you then, M M.