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<v Speaker 1>I woke up this morning to the text from my

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<v Speaker 1>mom that Pope Francis had passed away, and I thought, well,

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<v Speaker 1>who's going to comment on this in local media as

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<v Speaker 1>much as I am, Probably not too many people. I'm

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<v Speaker 1>not sure how many other local radio hosts or Catholics

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<v Speaker 1>or anything or have thought about Pope Francis as much

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<v Speaker 1>as I have. So I want to spend the first

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<v Speaker 1>part of the show talking about him and talking about

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<v Speaker 1>the legacy that Francis leaves behind, which is a complicated one,

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<v Speaker 1>I would say, So I want to start. I'll try

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<v Speaker 1>and go through, you know, the good, the bad, and

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<v Speaker 1>the indifferent. Pope Francis was elected in twenty thirteen on

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<v Speaker 1>the heels of Pope Benedict and Pope Benedict the sixteenth

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<v Speaker 1>had a very odd papacy, a very odd ending. Benedict

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<v Speaker 1>was a giant. Joseph Ratzinger Benedict the sixteenth was a giant.

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<v Speaker 1>When John Paul the second died in two thousand and five,

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<v Speaker 1>and this is reported from other cardinals sort of talked

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<v Speaker 1>about that papal election, and by the way, for those

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<v Speaker 1>who don't know the way it works in the Catholic churches,

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<v Speaker 1>when a pope dies, this group of bishops, called the

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<v Speaker 1>College of Cardinals, gets together. Cardinals are sort of form

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<v Speaker 1>in name, they are the clergy of the city of Rome,

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<v Speaker 1>and they are there to elect the new Bishop of Rome,

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<v Speaker 1>the person who succeeds Saint Peter. Now, in practice, the

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<v Speaker 1>cardinals are usually senior archbishops from big cities all over

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<v Speaker 1>the world, and then a couple of archbishops who work

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<v Speaker 1>directly in Rome and directly help the pope in the

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<v Speaker 1>administration of the church. So you have cardinals in what's

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<v Speaker 1>called the Roman Curia, cardinals who live in Rome and

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<v Speaker 1>help the pope, and then cardinals who are bishop archbishops

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<v Speaker 1>of big cities all over the world. Cardinal Dolan is

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<v Speaker 1>the Archbishop of New York, Cardinal Soupitch is the Archbishop

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<v Speaker 1>of Chicago, Cardinal McElroy is the Archbishop of Washington, d c. Etc. So,

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<v Speaker 1>And sometimes a pope will be picked from some random

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<v Speaker 1>city where he's an archbishop. Pope Francis was like that.

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<v Speaker 1>He had been the archbishop of Buenos Aires, Argentina. Pope Benedict,

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<v Speaker 1>on the other hand, was a pope who worked in

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<v Speaker 1>the Roman Curia and he directly assisted John Paul the

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<v Speaker 1>Second for about twenty five years before he was Pope.

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<v Speaker 1>Benedict was a giant. I think we can't understand sort

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<v Speaker 1>of the the change of what Francis's papacy represented without

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<v Speaker 1>understanding Pope Benedict and Pope John Paul the Second before him.

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<v Speaker 1>Both John Paul and Benedict were intellectual giants. John Paul

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<v Speaker 1>the Second was a giant in the fields, especially of

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<v Speaker 1>moral theology and ethics. Pope Benedict was a giant of

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<v Speaker 1>theology in general, systematic theology. The two men put together

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<v Speaker 1>probably wrote like eighty books between each other. I don't

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<v Speaker 1>think I'm exaggerating. I know Pope Benedict had written like

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<v Speaker 1>forty books like before he was elected pope. He was

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<v Speaker 1>one of the foremost theologians in the world. Pope Benedict

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<v Speaker 1>was before he was elected pope. And when John Paul

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<v Speaker 1>the Second died, the cardinals I think they were like, well,

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<v Speaker 1>we have an obvious choice. Do we pick Ratzinger, Joseph

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<v Speaker 1>Ratzinger Benedict the sixteenth, or do we pick somebody else?

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<v Speaker 1>That was the obvious. It was the gorilla in the room.

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<v Speaker 1>It was the elephant in the room. Okay, well, he

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<v Speaker 1>is obviously the one singular person. Because Pope Benedict had

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<v Speaker 1>worked directly with John Paul the Second, he had one

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<v Speaker 1>of the most important roles within the Roman Curia, where

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<v Speaker 1>he was overseeing doctrinal questions and helping continue to explain

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<v Speaker 1>and defend the Catholic faith, including in very specific ethical

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<v Speaker 1>questions that would come before the church dealing with disciplinary things.

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<v Speaker 1>Pope Bennett. It was Pope Benedict, both as Joseph Ratzinger

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<v Speaker 1>the Cardinal and then as Pope Benedict, that I think

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<v Speaker 1>did every every good thing that the Catholic Church did

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<v Speaker 1>in response to the revelations about sex abuse crisis, the

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<v Speaker 1>crises in the church. All of that, much of that, anyway,

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<v Speaker 1>was Joseph Ratzinger's work, both as a cardinal and then

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<v Speaker 1>as Pope, including ways in which John Paul the Second

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<v Speaker 1>I think failed to act. There's some evidence that John

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<v Speaker 1>Paul the Second a lot of the sex abuse stuff

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<v Speaker 1>broke when John Paul the Second was very, very elderly

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<v Speaker 1>and had, you know, very advanced Parkinson's disease, and that

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<v Speaker 1>he was slow to believe reports different kinds of reports

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<v Speaker 1>of clergy sex abuse coming from the perspective of having

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<v Speaker 1>grown up in communist controlled Poland, where the communist authorities,

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<v Speaker 1>if they wanted to sort of detract from the moral

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<v Speaker 1>authority of leaders in the church, would accuse them of

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<v Speaker 1>various forms of sexual impropriety without any basis. They would

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<v Speaker 1>just lie about church leaders sorted to undermine their standing

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<v Speaker 1>with the people. So JP two, Saint John Paul the

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<v Speaker 1>Second was kind of not always very swift, to believe it,

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<v Speaker 1>and Benedict, when he came in in two thousand and five,

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<v Speaker 1>immediately took swift action to correct all these things. Benedict

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<v Speaker 1>was helping bring the Church out of really what was

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<v Speaker 1>a very low point in the seventies. You had this

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<v Speaker 1>very low point following what's called the Second Vatican Council.

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<v Speaker 1>This was a gathering of all the world's bishops that

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<v Speaker 1>happened in the nineteen sixties that resulted in a lot

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<v Speaker 1>of changes in sort of the way in which the

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<v Speaker 1>church worshiped, the way in which the Church was sort

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<v Speaker 1>of presenting its teaching to the world, and a lot

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<v Speaker 1>of bad outcomes came after the Second Vatican Council. People

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<v Speaker 1>argue furiously about whether Vatican Two caused all the bad outcomes.

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<v Speaker 1>But for example, we see in the United States a

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<v Speaker 1>huge percentage of American athletics just stopped going to church.

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<v Speaker 1>People did not like a lot of the things that

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<v Speaker 1>changed in the church Following the Second Patican Council, Mass

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<v Speaker 1>attendants dropped worldwide. Priestly ordinations, which is usually a pretty

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<v Speaker 1>good indicator of the vitality of Catholicism, dropped enormously. And

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<v Speaker 1>so John Paul the Second had this herculean task of,

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<v Speaker 1>you know, cleaning out the stables of a church that

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<v Speaker 1>was riddled with bishops who were extremely liberal, and he

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<v Speaker 1>and Pote Benedict, I think helped with sort of this

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<v Speaker 1>worldwide revitalization of the global body of bishops. I think

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<v Speaker 1>bishops today and priests today are on the whole far

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<v Speaker 1>better than they were thirty years ago. So you had

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<v Speaker 1>these two men who were giants, intellectual giants. Benedict, who

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<v Speaker 1>was always had this sort of reputation in the media

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<v Speaker 1>God's Rottweiler, and because he was German, no he was,

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<v Speaker 1>But in reality Pope Benedict was actually this bookish, very

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<v Speaker 1>gentle man who was very kind and went about his

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<v Speaker 1>work as pope with enormous genuine humility, I would say

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<v Speaker 1>so so much humility that Benedict in twenty thirteen becomes

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<v Speaker 1>the first pope in like four hundred years to resign

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<v Speaker 1>the office. He just resigned. Almost every pope prior to

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<v Speaker 1>Pope Benedict died in office. Now a lot of that is,

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<v Speaker 1>you know, people didn't live as long in the you know,

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<v Speaker 1>prior to I don't know twentieth century, twenty first century medicine.

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<v Speaker 1>But Pope Benedict just decided he was going to resign.

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<v Speaker 1>And I think part of it was he under John

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<v Speaker 1>Paul the second the way that you know, JP two

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<v Speaker 1>had this very long, extended period of convalesce of illness

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<v Speaker 1>with his Parkinson's and I think Paul Benedict thought it

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<v Speaker 1>wasn't good for the governance of the church to have

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<v Speaker 1>a pope who was you know, was he at a commission?

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<v Speaker 1>Was he completely out of commission? And I think Benedict

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<v Speaker 1>just didn't want that. So in twenty thirteen he just

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<v Speaker 1>resigned and a very different pope got elected after him,

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<v Speaker 1>Pope Francis Jorge Mario Bergoglio. Uh. There's apparently a Roman

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<v Speaker 1>saying after a fat pope a thin pope, which it's

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<v Speaker 1>not literal necessarily, it just means every pope's different. You

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<v Speaker 1>know what, You get something very different every time you

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<v Speaker 1>elect a new pope, and Cardinal Bergoglio was certainly different.

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<v Speaker 1>He didn't have the kind of intellectual standing that Pope

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<v Speaker 1>Benedict had. I don't think even he would argue. He

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<v Speaker 1>wouldn't argue that. I think even he would acknowledge Pope

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<v Speaker 1>Benedict was was a far more important thinker and a

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<v Speaker 1>more a far more important theologian, et cetera. And he

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<v Speaker 1>clearly had certain things he really wanted to do that

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<v Speaker 1>I think were quite unsuccessful and led to sort of

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<v Speaker 1>a muddled magisterium. As we call it in the Catholic Church.

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<v Speaker 1>The magisterium means the teaching, the deposit of what you taught. Okay,

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<v Speaker 1>comes from the Latin word magister, which means teacher or maestro.

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<v Speaker 1>You know, maestro comes from magister or master. Pope Francis's

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<v Speaker 1>magisterium was complicated and not sitting very comfortably within the

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<v Speaker 1>broader body of Catholic tradition, particularly in the area of

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<v Speaker 1>sexual ethics. In the area of sexual ethics, Pope Francis

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<v Speaker 1>had a document called Amoris Letitia the Joy of love

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<v Speaker 1>is what it means. Some people rudely joke that as

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<v Speaker 1>so the way that when a pope issues a teaching document,

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<v Speaker 1>the title of the document is always just like the

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<v Speaker 1>first few words of the document. So amoris leticia means

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<v Speaker 1>the joy of love. However, there are different ways of

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<v Speaker 1>translating amour and leatiticia. Some rude commenters said, oh, doesn't

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<v Speaker 1>mean the pleasure of sex. Okay, Now, that was basically

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<v Speaker 1>what this document did. It was talking about the situation

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<v Speaker 1>of people who are divorced and remarried. In Catholicism, our

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<v Speaker 1>teaching is that marriage is life long and we don't

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<v Speaker 1>respect divorce and remarriage. The only way one can get

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<v Speaker 1>divorced within the Catholic concept is if there's a determination

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<v Speaker 1>that your original marriage was never valid to begin with.

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<v Speaker 1>If one can have a declaration of nullity that your

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<v Speaker 1>original marriage was null and void. For some reason, there

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<v Speaker 1>were a lot of people agitating for the idea that

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<v Speaker 1>people who are divorced and remarried and never had any

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<v Speaker 1>sort of declaration that their first marriage was null, that

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<v Speaker 1>they should be allowed to receive Holy communion. Holy communion

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<v Speaker 1>the Catholic sacrament of the Eucharist, which we believe is

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<v Speaker 1>the body and blood of Christ. Pope Francis, in this

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<v Speaker 1>document Memoris Letitia gave this sort of ambiguous footnote saying,

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<v Speaker 1>maybe there are circumstances where people can receive Holy Communion

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<v Speaker 1>if they're divorced and remarried, and it just doesn't sit

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<v Speaker 1>very well within the broader body of Catholic moral theology,

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<v Speaker 1>particularly the moral theology of John Paul the Second. And

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<v Speaker 1>it's clear with something that very liberal bishops were pushing

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<v Speaker 1>him to allow, pushing, pushing, pushing him to allow, and

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<v Speaker 1>it just sort of sat there like this sort of

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<v Speaker 1>awkward It's a square peg in a round hole. Similarly,

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<v Speaker 1>in the area of church discipline, Pope Francis very famously

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<v Speaker 1>decided in twenty twenty one to undo the various permissions

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<v Speaker 1>that Pope Benedict had provided for priests to offer the

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<v Speaker 1>older right of the Catholic Mass, the traditional Latin Mass.

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<v Speaker 1>Now you can so, Pope Benedict had said, every priest

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<v Speaker 1>in the world can offer this older form of mass,

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<v Speaker 1>the form of Mass that existed prior to the nineteen sixties.

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<v Speaker 1>There's nothing harmful about it. A lot of people like it.

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<v Speaker 1>It allowed to have it continued to be a part

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<v Speaker 1>of the Church's life, allows us to have a connection

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<v Speaker 1>with our history. There's nothing harmful about it. And Pope

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<v Speaker 1>Francis said, no, we're not doing that, and he very

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<v Speaker 1>largely restricted how and when and who could offer this

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<v Speaker 1>form of the Catholic Mass in a way that was

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<v Speaker 1>very unpopular I think with many many bishops throughout the world.

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<v Speaker 1>In fact, many many bishops throughout the world just basically

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<v Speaker 1>sort of ignored it and thought it was an unworkable

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<v Speaker 1>micromanaging system, Like priests had to personally write to Rome

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<v Speaker 1>to ask if they could have permission off from Mass

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<v Speaker 1>once or something. Bishops would have to write Rome, hey,

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<v Speaker 1>can we allow one Latin Mass to happen at Saint

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<v Speaker 1>Peter's parish in Valparaiso, Indiana, or you know, something like that,

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<v Speaker 1>And again it seemed like it was something that was

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<v Speaker 1>driven by left wing ideologues within the Vatican who hated

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<v Speaker 1>the old Mass who I don't know why. I guess

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<v Speaker 1>they wanted the modern right of Mass to be this

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<v Speaker 1>sort of whole theological revolution that completely changes what we

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<v Speaker 1>believe as Catholics, which is not what the modern right

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<v Speaker 1>of Mass should be. I would hope that the Catholic

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<v Speaker 1>faith is the same today as it was one hundred

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<v Speaker 1>years ago, as it once two hundred years ago, as

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<v Speaker 1>it was three hundred years ago, as it was two

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<v Speaker 1>thousand years ago. I mean, that's genuinely what I believe.

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<v Speaker 1>So he has also, in various ways antagonized different groups.

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<v Speaker 1>One of the big ways in which one of the

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<v Speaker 1>big reasons Pope Francis was elected was this idea that

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<v Speaker 1>he would reform the Roman Curia, that basically the apparatus

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<v Speaker 1>of bishops and priests who help the Pope in the Vatican,

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<v Speaker 1>to reform the way in which that works. There had

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<v Speaker 1>been a scandal of someone leaking the pope's private documents

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<v Speaker 1>under Pope Benedict, and I think it's a mixed bag

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<v Speaker 1>of whether people think Pote Francis actually accomplished that there

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<v Speaker 1>was this desire to reform the financial state of the Vatican.

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<v Speaker 1>At first, Pote Francis appointed Cardinal George Pell from Australia

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<v Speaker 1>to do all kinds of auditing work. Cardinal Pell was

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<v Speaker 1>getting somewhere, and then Cardinal Pell gets sidelined. Cardinal Pell

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<v Speaker 1>was hit with one of the most patently ridiculous claims

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<v Speaker 1>of sex abuse, and I genuinely mean that. I think

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<v Speaker 1>his claim was ridiculous, and he was ultimately vindicated in

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<v Speaker 1>court and the court found that unanimously. No, he did

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<v Speaker 1>not engage in that, but it derailed his I think

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<v Speaker 1>really excellent efforts to help with an audit of Vatican finances,

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<v Speaker 1>and the Vatican is in terrible financial shape right now.

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<v Speaker 1>But Francis also did some good things. He issued an

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<v Speaker 1>excellent document that was very clear, called Dignitas Infinita, which

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<v Speaker 1>very clearly and concisely condemned gender ideology and all of

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<v Speaker 1>its expressions, transgenderism, gener is, transgender, all the whole panoply

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<v Speaker 1>of transgender issues. However, about six months prior to that,

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<v Speaker 1>he had ordered one of his new cardinal appointees, an

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<v Speaker 1>appointee that a lot of people, a lot of bishops,

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<v Speaker 1>were not thrilled about, to issue some document about the

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<v Speaker 1>possibility of blessing gay persons, blessing gay couples, not not

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<v Speaker 1>their union, but the couple, the two of gay people together,

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<v Speaker 1>which seemed like it was an attempt again by left

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<v Speaker 1>wing theologians who want gay marriage to be recognized by

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<v Speaker 1>the Church and want some sort of halfway house in

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<v Speaker 1>to say, oh, well, priests can give blessings to gay couples.

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<v Speaker 1>And after that document was issued by the Vatican, there

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<v Speaker 1>was a total uproar. The bishops of Africa said, abso

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<v Speaker 1>flippin' we're not even sure what this is saying, but

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<v Speaker 1>we are absolutely not doing this, and both Francis pretty

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<v Speaker 1>much totally backed down. And I think that this might

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<v Speaker 1>be the legacy that I don't know how successful to

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<v Speaker 1>France's papacy was. I think in comparison to the giants

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<v Speaker 1>that were John Paul the Second and Benedict the sixteenth,

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<v Speaker 1>I don't know that Francis will stand at their levels.

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<v Speaker 1>It's not to say he's a terrible person. I think

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<v Speaker 1>he wanted to reach out to people he viewed his marginalized,

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<v Speaker 1>divorced and remarried people, to have them feel like they're

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<v Speaker 1>part of the church in some way, people who have

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<v Speaker 1>same sex attraction but want to be part of the church.

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<v Speaker 1>He wanted them to people he viewed as put upon,

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<v Speaker 1>like migrants. He wanted to express care for them. But

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<v Speaker 1>in so doing, I think he just wasn't the clearest

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<v Speaker 1>kind of moral theology, ethics thinker, and so I think

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<v Speaker 1>his papacy sits in this very awkward place historically, and

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<v Speaker 1>a lot will be determined by the next pote when

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<v Speaker 1>we return. More thoughts on Pope Francis. This is the

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<v Speaker 1>John Gerardy show on Power Talk. You know. One last

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<v Speaker 1>thought on Pope Francis. One of the big aspects of

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<v Speaker 1>his papacy that he pushed and again is a thing

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<v Speaker 1>where it's unclear how stable this will be, was his

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<v Speaker 1>idea of quote synodality. Throughout the Francis papacy, he would

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<v Speaker 1>hold these things called synods s yno d synod, which

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<v Speaker 1>was basically a gathering of a group of the world's

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<v Speaker 1>bishops to discuss something or other. Pope Benedict had done these,

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<v Speaker 1>but John Paul the Second had done these synods every

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<v Speaker 1>couple of years. That was basically a gathering of bishops

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<v Speaker 1>to talk about some specific topic. They would meet, they

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<v Speaker 1>would talk, they would issue some document, and the Pope

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<v Speaker 1>would have a document that he wrote after the fact,

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<v Speaker 1>and it was usually very low stakes. You know, no

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<v Speaker 1>one was really too hyped up about them. Francis's synods were,

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<v Speaker 1>especially early in his papacy, the subject of huge scrutiny,

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<v Speaker 1>huge media attention, he had a whole senate about this

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<v Speaker 1>idea of persons who are divorced and remarried and whether

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<v Speaker 1>they should receive communion, and people yelling at each other

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<v Speaker 1>during the Senate, and manipulation of the process to make

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<v Speaker 1>sure that talk about divorce and remarried people was in

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<v Speaker 1>the final document, and changing the rules of the last

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<v Speaker 1>all kinds of intrigue and stuff like that, And eventually

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<v Speaker 1>Pope Francis kept doing these synods where every basically every

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<v Speaker 1>liberal in the Church was trying to use these synods

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<v Speaker 1>as some forum for instituting some new liberal desired outcome,

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<v Speaker 1>to the point where Pope Francis had a I'm not

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<v Speaker 1>making this up a synod on synodality where we were

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<v Speaker 1>talking about the process of having synods in the church

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<v Speaker 1>and how important it is this thing that is is

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<v Speaker 1>not really an essential thing, that we Catholics don't even

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<v Speaker 1>think it's an essential thing. So and I think the

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<v Speaker 1>response of a lot of bishops throughout the world to

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<v Speaker 1>it has been not a ton of enthusiasm that this

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<v Speaker 1>is the greatest idea in the world. So it's another

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<v Speaker 1>thing where if a new pope is elected who is

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<v Speaker 1>not crazy about such an idea does it all go away?

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<v Speaker 1>I mean, it was this huge cornerstone project of Francis's

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<v Speaker 1>entire papacy, but it's not clear to me how popular

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<v Speaker 1>it really is among the broader body of bishops. And ultimately,

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<v Speaker 1>over time the synods became more and more sort of

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<v Speaker 1>moderating because well, you have to have African bishops there,

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<v Speaker 1>and god knows they're they're all a bunch of right wingers.

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<v Speaker 1>They don't want any big changes. So anyway, I thought

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<v Speaker 1>it was it's interesting the way in which you have

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<v Speaker 1>these cardinals. While Francis is alive, you have these cardinals. Oh,

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<v Speaker 1>the citidelity is an essential feature of the Catholic Church,

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<v Speaker 1>and it's here. Well, you know, one pope dies and

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<v Speaker 1>that can change, and it will be very interesting to see.

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<v Speaker 1>All Right, when we return, I'm going to talk about

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<v Speaker 1>some of the guys who might be elected the next pope.

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<v Speaker 1>We'll see that's next on the John Girardi Show. All right,

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<v Speaker 1>I'm going to go through a list of cardinals who

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<v Speaker 1>might be elected the next pope. All right, Now, there

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<v Speaker 1>is no guarantee that anyone on this list is in

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<v Speaker 1>fact going to be elected pope. One of the funny

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<v Speaker 1>things about the process of papal elections. So the way

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<v Speaker 1>it works, the cardinals are, for the most part, senior

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<v Speaker 1>bishops who run big cities. Who are the bishops administering

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<v Speaker 1>a large diocese as we call it, basically the unit

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<v Speaker 1>of organization that oversees all the churches of a city

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<v Speaker 1>or a region. So for example, Bishop Brennan is the

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<v Speaker 1>Bishop of Fresno, which includes everything from Livingston up north

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<v Speaker 1>to Bishop in the South, Okay and Barstow. So you

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<v Speaker 1>have two kinds of cardinals. You have cardinals who are

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<v Speaker 1>senior archbishops in big cities around the world. So for example,

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<v Speaker 1>the Archbishop of New York is a cardinal. The Archbishop

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<v Speaker 1>of Chicago is a cardinal. The Archbishop of Washington, d C.

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<v Speaker 1>Is a cardinal. I think Houston has a cardinal. Los

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<v Speaker 1>Angeles had a cardinal for years, but for some reason

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<v Speaker 1>Francis never made Archbishop Gomez a cardinal. And then you

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<v Speaker 1>have some cardinals who work directly in the Vatican, live

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<v Speaker 1>in Rome and they assist the pope. So there are

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<v Speaker 1>two hundred and fifty two cardinals in the Catholic Church.

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<v Speaker 1>You only get to vote if you're under age eighty.

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<v Speaker 1>I forget if the line is when you turn eighty

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<v Speaker 1>you become ineligible or when you turn eighty one. But anyway,

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<v Speaker 1>of the two hundred and fifty two cardinals in the

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<v Speaker 1>Catholic Church, one hundred and thirty five of them are

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<v Speaker 1>eligible to vote. So the Pope is almost certainly going

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<v Speaker 1>to be picked from that group of one hundred and

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<v Speaker 1>thirty five cardinals who are of voting age. Presumably you

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<v Speaker 1>don't want to elect a pope who's over the age

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<v Speaker 1>of eighty, So that's the group. So how old is

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<v Speaker 1>the pope going to be? Probably about seventy that's my guess.

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<v Speaker 1>Maybe late sixties, early seventies. The last two popes have

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<v Speaker 1>been actually a good bit older than that. Pope Benedict

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<v Speaker 1>was seventy eight when he was elected Pope. Pope Francis

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<v Speaker 1>was seventy seven when he was elected. Pope. Popes live

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<v Speaker 1>a lot longer now than they used to, So you

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<v Speaker 1>might have a pope then I might be a little

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<v Speaker 1>too early, maybe a pope around age seventy five. So

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<v Speaker 1>and part of that is I don't know that the

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<v Speaker 1>cardinals are crazy about the idea of a twenty eight

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<v Speaker 1>year long a thirty year long papacy. John Paul the

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<v Speaker 1>Second was a real outlier. He was only I think

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<v Speaker 1>he was like fifty eight or fifty nine when he

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<v Speaker 1>was elected pope, and you know, consequently he wound up

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<v Speaker 1>serving nineteen seventy eight to two thousand and five, so

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<v Speaker 1>I think about twenty seven years. It's not clear that

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<v Speaker 1>the pope that the cardinals want another pope who's going

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<v Speaker 1>to live that long, So probably you'll get a pope

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<v Speaker 1>a little older. The funny thing is that literally any

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<v Speaker 1>single Catholic man can be elected pope, and it's happened

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<v Speaker 1>before that someone who wasn't even a priest got elected pope.

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<v Speaker 1>Mostly that happened in like you know, the Middle Ages

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<v Speaker 1>and stuff, and then the guy would be ordained a priest,

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<v Speaker 1>and then ordained a bishop and then made a pope.

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<v Speaker 1>But in all likelihood, one of the one hundred and

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<v Speaker 1>thirty five cardinals who are picked to elect the pope

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<v Speaker 1>will be chosen as the next pope. So I have

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<v Speaker 1>here a list. I don't know who published this stupid thing,

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<v Speaker 1>but it's there's one name on it that's completely stupid,

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<v Speaker 1>but the others make sense. So I'm going to use

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<v Speaker 1>this list as sort of who do people think are

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<v Speaker 1>the leading candidates to be the next Pope. I'll give

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<v Speaker 1>you some of their names and a little bit of

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<v Speaker 1>their backgrounds. So the first name on the list is stupid.

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<v Speaker 1>It's Cardinal Angelo Bagnasco, whom I really like. He's the

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<v Speaker 1>former Archbishop of Genoa, Italy. He's a great man and

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<v Speaker 1>it would I think would have been a great pope

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<v Speaker 1>in prior years. The problem is he's eighty two years old.

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<v Speaker 1>I don't know who put this list together. Probably they're

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<v Speaker 1>sort of Italian centric, and Cardinal Bandangasco's a very significant

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<v Speaker 1>figure in Italian catholic in the world of Italian Catholicism,

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<v Speaker 1>but he's eighty two years old. He can't even vote

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<v Speaker 1>for Pope let alone. I highly doubt he's going to

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<v Speaker 1>be elected Pope, so that's probably not happening all right.

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<v Speaker 1>Cardinal Matteo Zupi Cardinal Zupi is currently the Archbishop of

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<v Speaker 1>Bologna in Italy. He had been an auxiliary bishop of

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<v Speaker 1>the City of Rome before that. He's very close to

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<v Speaker 1>Pope Francis. Francis has utilized him as his personal envoy

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<v Speaker 1>to Ukraine for trying to help broker different peace talks

401
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<v Speaker 1>in Ukraine. Unclear how successful he's actually been in those ventures.

402
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<v Speaker 1>He's thought to be a bit more of a moral

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<v Speaker 1>theology liberal. He was very friendly though, and open to

404
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<v Speaker 1>people who wanted to celebrate the older Latin right of Mass.

405
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<v Speaker 1>He's thought to be more of a liberal Pope. Cardinal

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<v Speaker 1>Robert Sarah spelled like Sarah Sarah, but I guess it's

407
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<v Speaker 1>pronounced Sarah. He is from Guinea, the country of Guinea,

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<v Speaker 1>and he worked in the Vatican as the chief Bishop

409
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<v Speaker 1>in charge of overseeing the liturgy the church's public worship.

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<v Speaker 1>He is a huge proponent of the old Latin Mass.

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<v Speaker 1>He's seventy seven years old, which frankly is a I

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<v Speaker 1>think he's seventy seven. He's either seventy seven or seventy eight.

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<v Speaker 1>Pope Francis was seventy seven when he was elected, but

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00:29:00.640 --> 00:29:03.079
<v Speaker 1>Benedict was seventy eight when he was elected. Cardinal Sarrah

415
00:29:03.160 --> 00:29:07.680
<v Speaker 1>is thought to be the leading conservative or the most

416
00:29:07.759 --> 00:29:14.720
<v Speaker 1>conservative person, sort of the desired person for the most

417
00:29:14.759 --> 00:29:18.119
<v Speaker 1>conservative people. If Cardinal Sarrah was elected Pope, I would

418
00:29:18.160 --> 00:29:23.960
<v Speaker 1>probably cry, okay, like with happiness. He's extremely conservative. I

419
00:29:23.960 --> 00:29:28.759
<v Speaker 1>think he's actually personally, very holy person, a very pious person,

420
00:29:30.400 --> 00:29:34.920
<v Speaker 1>and he's a pretty deep thinker. He's written several books

421
00:29:35.240 --> 00:29:38.920
<v Speaker 1>that I've that I have. I think he studied, he

422
00:29:38.960 --> 00:29:41.599
<v Speaker 1>did a lot of biblical theology study. I think in

423
00:29:41.759 --> 00:29:45.519
<v Speaker 1>Jerusalem they have like a biblical institute there that he

424
00:29:45.839 --> 00:29:48.880
<v Speaker 1>got like two master's degrees from there. So I would

425
00:29:49.119 --> 00:29:53.599
<v Speaker 1>love if Cardinal Sorah was elected. He's seventy seven, but

426
00:29:53.640 --> 00:29:56.519
<v Speaker 1>he's a healthy seventy seventy, skinny as a rail, looks

427
00:29:56.519 --> 00:30:00.480
<v Speaker 1>like he's in great shape. So I'm I mean, that

428
00:30:00.519 --> 00:30:06.720
<v Speaker 1>would be the best case scenario in my eyes. Cardinal

429
00:30:06.799 --> 00:30:11.920
<v Speaker 1>Luis Tagle, he's a former Archbishop of Manila. He has

430
00:30:11.920 --> 00:30:16.319
<v Speaker 1>sort of bopped around in different jobs in the in

431
00:30:16.559 --> 00:30:22.880
<v Speaker 1>Pope Francis's curia, Cardinal Tagle was sort of thought to

432
00:30:22.920 --> 00:30:27.480
<v Speaker 1>be like early on, he was thought to be Pope

433
00:30:27.480 --> 00:30:32.200
<v Speaker 1>Francis's anointed successor, like not annoying, not literally annoys I

434
00:30:32.319 --> 00:30:34.519
<v Speaker 1>recognized with the Catholic Church, you might think that's literal. No,

435
00:30:35.920 --> 00:30:38.599
<v Speaker 1>Pope Francis obviously really liked him early and he kind

436
00:30:38.599 --> 00:30:43.880
<v Speaker 1>of seemed to have fell fallen out of favor with

437
00:30:44.359 --> 00:30:47.519
<v Speaker 1>Pope Francis. He had a more important job and kind

438
00:30:47.519 --> 00:30:53.839
<v Speaker 1>of got kicked to a less important job. He's only

439
00:30:54.400 --> 00:30:56.920
<v Speaker 1>let's see, how old is he. He's only sixty seven,

440
00:30:57.799 --> 00:31:01.920
<v Speaker 1>so in pope year, that's pretty young. So you could

441
00:31:01.920 --> 00:31:04.160
<v Speaker 1>be looking at a twenty year papacy with him. Do

442
00:31:04.279 --> 00:31:08.400
<v Speaker 1>the College of Cardinals want a twenty year papacy? Seems unclear.

443
00:31:08.920 --> 00:31:10.880
<v Speaker 1>He kind of had a real sort of media profile.

444
00:31:11.519 --> 00:31:17.359
<v Speaker 1>Cardinals don't seem to like people who are flashy. He's

445
00:31:17.400 --> 00:31:20.240
<v Speaker 1>a very smart guy, sort of thought to be a

446
00:31:20.240 --> 00:31:22.119
<v Speaker 1>little bit more liberal. He had been made a cardinal

447
00:31:22.200 --> 00:31:28.680
<v Speaker 1>under Pope Benedict, so, but some people think he's more

448
00:31:28.720 --> 00:31:35.839
<v Speaker 1>aligned with sort of Pope Francis's ways of thinking. He

449
00:31:35.960 --> 00:31:39.359
<v Speaker 1>studied in the United States. He got a doctor in

450
00:31:39.400 --> 00:31:45.119
<v Speaker 1>theology from Catholic University of America. So I don't know.

451
00:31:45.440 --> 00:31:47.759
<v Speaker 1>I think he's a little too young, a little too flashy,

452
00:31:47.920 --> 00:31:50.000
<v Speaker 1>sort of lost favor under Pope Francis, So I don't

453
00:31:50.039 --> 00:31:53.200
<v Speaker 1>think that's happening. All right, I'm gonna go a little

454
00:31:53.240 --> 00:31:57.680
<v Speaker 1>faster here. Cardinal Pietro Pauoline, he might be one of

455
00:31:57.680 --> 00:32:01.000
<v Speaker 1>the leading candidates. He's currently the papal Sectioncretary of State,

456
00:32:01.240 --> 00:32:02.839
<v Speaker 1>and I think he's been sort of trying to position

457
00:32:02.920 --> 00:32:06.480
<v Speaker 1>himself as less kind of chaotic than Pope Francis, but

458
00:32:07.039 --> 00:32:09.079
<v Speaker 1>kind of aligned with his more liberal thinking. He's sort

459
00:32:09.079 --> 00:32:15.240
<v Speaker 1>of an institutionalist again, he's the Secretary of State. Not

460
00:32:15.240 --> 00:32:18.759
<v Speaker 1>not clear though, how great he's been in relations with

461
00:32:18.839 --> 00:32:25.160
<v Speaker 1>other countries. One of the very popular candidates to write

462
00:32:25.160 --> 00:32:29.079
<v Speaker 1>and think and talk about is Cardinal Pierre Battista Pizza Bala. Yes,

463
00:32:29.119 --> 00:32:32.039
<v Speaker 1>that's actually his name. He has the most Italian name

464
00:32:32.160 --> 00:32:37.640
<v Speaker 1>of any cardinal ever, Pierre Battista Pizzabala. Yes, his name

465
00:32:37.680 --> 00:32:43.640
<v Speaker 1>is Pizza Bala. So he is the Patriarch of Jerusalem,

466
00:32:43.759 --> 00:32:50.759
<v Speaker 1>the main Roman Catholic bishop in Jerusalem. So it's not

467
00:32:50.799 --> 00:32:55.559
<v Speaker 1>a very large diocese. Not too many Roman Catholics in

468
00:32:55.680 --> 00:33:01.279
<v Speaker 1>Jerusalem and in Israel basically, but there's a significant number there.

469
00:33:01.319 --> 00:33:05.000
<v Speaker 1>And Cardinal Pizza Bala has sort of stood out for

470
00:33:05.200 --> 00:33:12.960
<v Speaker 1>his sort of presence and his desire to help assuage

471
00:33:13.279 --> 00:33:20.759
<v Speaker 1>the Israel Palestine conflict. He actually offered himself. He said

472
00:33:20.839 --> 00:33:27.480
<v Speaker 1>that he would willingly exchange himself in exchange for the

473
00:33:27.559 --> 00:33:31.799
<v Speaker 1>hostages that Hamas took. On October seventh, he made that

474
00:33:31.920 --> 00:33:37.079
<v Speaker 1>offer to Hamas to exchange himself for some of the victims,

475
00:33:38.279 --> 00:33:41.480
<v Speaker 1>which was a very sort of noble thing. He is

476
00:33:41.720 --> 00:33:45.160
<v Speaker 1>himself a former Franciscan. He was a Franciscan priest before

477
00:33:45.200 --> 00:33:50.759
<v Speaker 1>he was made a bishop, and he's a very intelligent man,

478
00:33:51.200 --> 00:33:54.000
<v Speaker 1>seems very conservaive. A lot of Conservatives actually really really

479
00:33:54.079 --> 00:34:02.359
<v Speaker 1>like him. Another cardinal that I really like is the

480
00:34:02.440 --> 00:34:05.720
<v Speaker 1>Archbishop of Utrecht or Utrecht, I don't know how you

481
00:34:05.759 --> 00:34:10.599
<v Speaker 1>pronounce it in the Netherlands, Cardinal villem Ike. I really

482
00:34:10.639 --> 00:34:14.079
<v Speaker 1>like him. He's actually a former he was a doctor.

483
00:34:14.119 --> 00:34:16.199
<v Speaker 1>He was a medical doctor. He was an internal medicine

484
00:34:16.199 --> 00:34:19.840
<v Speaker 1>doc before he became a Catholic priest. And he's a

485
00:34:19.840 --> 00:34:25.280
<v Speaker 1>great bioethicist. He's very much kind of aligned with Pope Benedict.

486
00:34:25.679 --> 00:34:29.679
<v Speaker 1>He reportedly pushed Pope Francis to issue what I think

487
00:34:29.760 --> 00:34:32.360
<v Speaker 1>was the best sort of teaching document of the Francis papacy.

488
00:34:32.440 --> 00:34:38.800
<v Speaker 1>This was the document about transgenderism. It touched on transgenderism

489
00:34:38.840 --> 00:34:41.760
<v Speaker 1>along with a number of other issues. That was really clear.

490
00:34:41.920 --> 00:34:45.599
<v Speaker 1>And I think Cardinal Ike would be a great pope.

491
00:34:46.320 --> 00:34:49.920
<v Speaker 1>I really hope. I mean, if he were elected, I

492
00:34:49.920 --> 00:34:55.119
<v Speaker 1>would be quite happy. The Archbishop of Sri Lanka, Malcolm

493
00:34:55.239 --> 00:34:59.840
<v Speaker 1>Ranjieth is another possibility would be our first sort of

494
00:35:00.119 --> 00:35:04.679
<v Speaker 1>South Asian pope. Ever, we've had popes from like Asia

495
00:35:04.719 --> 00:35:11.000
<v Speaker 1>minor like you know, Roman, Roman controlled Turkey, but I believe,

496
00:35:11.239 --> 00:35:13.800
<v Speaker 1>but I don't think we've uh, you know, had a

497
00:35:13.840 --> 00:35:18.239
<v Speaker 1>pope from you know, South Asia before. He used to

498
00:35:18.239 --> 00:35:22.920
<v Speaker 1>be in charge of the church's sort of liturgical office

499
00:35:23.039 --> 00:35:26.440
<v Speaker 1>or or he sort of oversaw liturgical things. So he's

500
00:35:26.480 --> 00:35:29.480
<v Speaker 1>had experience in Rome, he's had experience as a diocesan bishop,

501
00:35:30.280 --> 00:35:33.440
<v Speaker 1>I think, and overseeing some very hairy stuff in Sri Lanka.

502
00:35:33.519 --> 00:35:37.920
<v Speaker 1>Relations between Catholics and non Catholics there are dicey, So

503
00:35:39.840 --> 00:35:44.039
<v Speaker 1>I think he would also be a great pick as pope.

504
00:35:44.519 --> 00:35:48.920
<v Speaker 1>So who is the most likely pick? Hard to say.

505
00:35:49.400 --> 00:35:53.079
<v Speaker 1>I think the most likely pick it could be someone

506
00:35:53.199 --> 00:35:56.519
<v Speaker 1>completely not on that list. Okay, that's I. You know,

507
00:35:56.639 --> 00:35:59.840
<v Speaker 1>John Paul the Second when he was elected, was completely

508
00:36:00.119 --> 00:36:05.880
<v Speaker 1>to left field. Nobody knew who he was and basically

509
00:36:05.920 --> 00:36:08.320
<v Speaker 1>nobody knew how to pronounce his name. Apparently, one of

510
00:36:08.360 --> 00:36:10.679
<v Speaker 1>the funny stories about John Paul the Second was that

511
00:36:10.719 --> 00:36:14.119
<v Speaker 1>Billy Graham had happened to had met to have met him.

512
00:36:15.119 --> 00:36:19.679
<v Speaker 1>Billy Graham happened to have met him before he was

513
00:36:19.679 --> 00:36:25.000
<v Speaker 1>elected pope, when John Paul the Second was the Archbishop

514
00:36:25.039 --> 00:36:29.920
<v Speaker 1>of Krakov in Poland, and so Billy Graham was on

515
00:36:30.000 --> 00:36:32.199
<v Speaker 1>TV or something and was like the only person who

516
00:36:32.239 --> 00:36:34.159
<v Speaker 1>knew how to pronounce his name. His name was pronounced

517
00:36:34.199 --> 00:36:40.320
<v Speaker 1>Voi tiwa, but it spelled wojtyla. So anyway, Billy Graham

518
00:36:40.360 --> 00:36:42.039
<v Speaker 1>was like the only person in America who knew how

519
00:36:42.039 --> 00:36:44.480
<v Speaker 1>to pronounce the new pope's name. John Paul the Second

520
00:36:44.519 --> 00:36:47.000
<v Speaker 1>was completely out of left field, a pope from behind

521
00:36:47.039 --> 00:36:51.679
<v Speaker 1>the iron curtain, totally unexpected fifty eight years old, not

522
00:36:51.719 --> 00:36:55.000
<v Speaker 1>when anyone thought Boe Benedict, on the other hand, was

523
00:36:55.159 --> 00:36:59.519
<v Speaker 1>totally expected the obvious successor to John Paul the Second,

524
00:36:59.760 --> 00:37:02.840
<v Speaker 1>so much so that apparently some people had nicknamed Cardinal

525
00:37:02.920 --> 00:37:08.559
<v Speaker 1>rat singer John Paul the Third. So I'm not exactly sure.

526
00:37:08.599 --> 00:37:09.960
<v Speaker 1>I think it could be one of the people on

527
00:37:10.000 --> 00:37:15.000
<v Speaker 1>this list, but we will see when we return. Jd

528
00:37:15.159 --> 00:37:17.480
<v Speaker 1>Vance just can't catch a break. Next on the John

529
00:37:17.519 --> 00:37:21.880
<v Speaker 1>Girardi Show, jd Vance just can't catch a break. So

530
00:37:22.280 --> 00:37:25.000
<v Speaker 1>Jade Vance. First, he meets with Ohio State with the

531
00:37:25.079 --> 00:37:28.400
<v Speaker 1>national championship team because he's an Ohio State grad and

532
00:37:28.559 --> 00:37:35.239
<v Speaker 1>he holds and drops the national Championship trophy. Then literally

533
00:37:35.880 --> 00:37:40.239
<v Speaker 1>literally yesterday, he meets Pope Francis, he has an audience

534
00:37:40.280 --> 00:37:46.960
<v Speaker 1>with Pope Francis, and Pope Francis dies the next day.

535
00:37:47.679 --> 00:37:52.880
<v Speaker 1>Maybe it's him, Maybe he's the problem. Good Lord, I

536
00:37:52.920 --> 00:37:55.639
<v Speaker 1>will say though, for Jadvan jade Vance is a recent

537
00:37:55.679 --> 00:37:59.320
<v Speaker 1>Catholic convert must have been. I mean, that's gonna be experience.

538
00:37:59.360 --> 00:38:01.639
<v Speaker 1>He's never gonna forget to go to the Vatican for

539
00:38:02.199 --> 00:38:04.440
<v Speaker 1>Holy Week to get to meet Pope Francis like the

540
00:38:04.559 --> 00:38:08.400
<v Speaker 1>day before he died. Quite the thing for Jdvans, I'm

541
00:38:08.400 --> 00:38:10.159
<v Speaker 1>a little envious. That'll do it, John J already show

542
00:38:10.159 --> 00:38:11.320
<v Speaker 1>see you next time on Power Talk
