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<v Speaker 3>Oh boy, wow, Okay, here we go. So from the

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<v Speaker 3>moment I heard that this ology existed, I knew I

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<v Speaker 3>wanted to run as far away from it as humanly possible,

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<v Speaker 3>which then made it obvious that I should dive into

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<v Speaker 3>it sooner rather than later. So in fact, when I

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<v Speaker 3>sat down with this week's guest, the first thing I

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<v Speaker 3>said was that I'm a little anxious about mortality. And

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<v Speaker 3>she said she'd listen to other episodes, and I picked

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<v Speaker 3>up on.

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<v Speaker 4>That, and I was like, Oh, we have this locked

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<v Speaker 4>and loaded.

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<v Speaker 3>She had my number now. I've wanted to do a

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<v Speaker 3>project about ologies for over a decade, and each time

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<v Speaker 3>I write out ologies, my computer autocorrects it to eulogies

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<v Speaker 3>and I get a little shiver. I get a little scared,

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<v Speaker 3>and then the wind whispers at me, Ellie, one day,

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<v Speaker 3>everyone you know and love will be eaten by a

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<v Speaker 3>fungus and rotting back into the earth. And so I,

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<v Speaker 3>I guess, guess why I don't like it? Even just

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<v Speaker 3>the word eulogies heby Geebi's okay, I can tell you though.

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<v Speaker 3>After recording this episode, I felt way better. It's weird,

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<v Speaker 3>so you're gonna have to listen to figure out how

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<v Speaker 3>and why that worked. It's probably gonna be a long

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<v Speaker 3>ass episode. I don't know. I haven't put it all

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<v Speaker 3>together yet. I'm just starting to edit it. But it's

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<v Speaker 3>gonna be worth it. Listen when you're like cleaning out

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<v Speaker 3>the shed, or I don't know, bathing an elephant when

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<v Speaker 3>you've got a lot to do. Or you can break

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<v Speaker 3>it up and listen to the last half after, but

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<v Speaker 3>listen the whole thing, because it might seriously change the

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<v Speaker 3>way you live. Okay, First things first, panatology etymology, now

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<v Speaker 3>the word straight up Greek mythology thanatose just being the

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<v Speaker 3>god of death and dying. What a god. Apparently he

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<v Speaker 3>was referred to often but seen seldom, kind of like

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<v Speaker 3>one of those weird x's that everyone talks about but

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<v Speaker 3>you hope you never run into a brunch. So not

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<v Speaker 3>only was he the bringer of mortality, but he also

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<v Speaker 3>he had super shitty siblings, like the whole family sucked.

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<v Speaker 3>Among them, one sibling the God of old age, another

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<v Speaker 3>the God of Retribution, the God of suffering, the God

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<v Speaker 3>of deception, the God of doom, another sibling the God

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<v Speaker 3>of strife, and yet another one of his homies, the

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<v Speaker 3>God of blame. So, first off, I come from a

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<v Speaker 3>really big, large Catholic family and that is still a

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<v Speaker 3>lot of kids. Secondly, they sound awful, so humans fear

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<v Speaker 3>death much. I wanted to come to grips with it.

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<v Speaker 3>A few months ago, I wound up doing some light

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<v Speaker 3>Instagram stalking of the hashtag thanatologist, and up popped the

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<v Speaker 3>feed of this fresh faced mohawk woman in Cincinnati, and

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<v Speaker 3>I followed her big case I ever wound up in Cincinnati,

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<v Speaker 3>and I wanted to talk about it death. Wouldn't you

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<v Speaker 3>know it? A few weeks before Halloween, I flew in

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<v Speaker 3>to shoot Innovation Nation, which is my other job, and

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<v Speaker 3>I was able to coerce this woman to meet me

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<v Speaker 3>in the hotel lobby of a Hampton end at nine

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<v Speaker 3>thirty pm on a Tuesday, where we chatted about mortality

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<v Speaker 3>and the best way to be buried, and what people

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<v Speaker 3>regret on their deathbeds, and why you shouldn't shit talk

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<v Speaker 3>anyone in a hospital and why we're also scared. But

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<v Speaker 3>more importantly, we talked about just being alive. And that's

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<v Speaker 3>kind of where I was shocked, because this guest, in

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<v Speaker 3>just over an hour, stripped a lot of the darkness

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<v Speaker 3>from death and honestly helped me a shitload. I felt

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<v Speaker 3>like I should have paid her at the end of it,

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<v Speaker 3>and I didn't. Maybe I still should. Anyway, We talk

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<v Speaker 3>about disposition methods, do you get buried or do you

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<v Speaker 3>fling yourself via catapult into a pile of burning mattresses. Whatever.

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<v Speaker 3>But I didn't want to make this all about fear

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<v Speaker 3>and gore of death. You can get that somewhere else.

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<v Speaker 3>This episode is about death and dying as much as

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<v Speaker 3>it is about being alive. Now it's getting released on Halloween,

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<v Speaker 3>so I hope as you listen, you remember that you

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<v Speaker 3>are sitting on a subway full of human skeletons, and

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<v Speaker 3>you are a big bag of blood and atoms in

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<v Speaker 3>a skin suit, and more importantly, you are alive. So

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<v Speaker 3>please let your mind and heart get blown away by

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<v Speaker 3>phanatologist Cole and Perry. Okay, all right, let's get right

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<v Speaker 3>down to some real bare bones questions. What is thanatology?

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<v Speaker 5>So, first of all, it's the study of death and dying,

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<v Speaker 5>And to me, death is the easy part. The dying

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<v Speaker 5>part is much more fascinating and rich and deep and

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<v Speaker 5>intense than the actual death part.

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<v Speaker 4>Anyway.

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<v Speaker 5>There is also no such thing as a job of

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<v Speaker 5>like just being a panatologist, Okay, because I've looked, and

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<v Speaker 5>nobody will pay me to just walk around and know

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<v Speaker 5>about death and dying. So what I have found is

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<v Speaker 5>thanatology is an enhancer. It is something that enhances whatever

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<v Speaker 5>you already are.

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<v Speaker 3>And that will help you with whatever your other job is,

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<v Speaker 3>like a school counselor who's also a panatologist something like that.

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<v Speaker 5>There's actually thousands of panatologists that are certified. I'm an

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<v Speaker 5>intense and like a very intense individual, so I had

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<v Speaker 5>to get not only one panatology certification, I had to

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<v Speaker 5>get two, which is all of them as far as

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<v Speaker 5>I know.

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<v Speaker 3>So one of her certifications is an integrative panatology. Now

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<v Speaker 3>I don't know what that was.

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<v Speaker 5>Apparently we looked at in that program more of the

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<v Speaker 5>like esoteric stuff, funky stuff.

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<v Speaker 3>What would you count as funky death stuff.

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<v Speaker 5>Well, one of my most favorite pieces of that training

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<v Speaker 5>program was about the use of psilocybin and other hallucinogenics

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<v Speaker 5>at the end of life, because we're.

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<v Speaker 4>Finding that those can help your death.

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<v Speaker 5>Like it can be great, it can mitigate a lot

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<v Speaker 5>of pain, but it can also help with things like

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<v Speaker 5>existential pain. Keyword existential pain, if you don't know, is

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<v Speaker 5>something like where usually.

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<v Speaker 4>Happens on your deathbed.

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<v Speaker 5>It's when you're confronting all this stuff from your life,

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<v Speaker 5>like am I a good person?

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<v Speaker 4>What is a good person? Or where do I go

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<v Speaker 4>after I die?

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<v Speaker 5>Those can be actually very very painful things to think

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<v Speaker 5>about because they're all attached to all kinds of junk

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<v Speaker 5>from the life that we lived.

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<v Speaker 4>Religious stuff.

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<v Speaker 5>Think about how you were raised religiously all the way

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<v Speaker 5>to your end of your life, and all the baggage

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<v Speaker 5>you pick up with that stuff.

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<v Speaker 3>What happens if you have those thoughts all day, every day.

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<v Speaker 5>Welcome to my life. Yeah, I think about this stuff

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<v Speaker 5>a lot, and a lot of people do. One of

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<v Speaker 5>the problems I see socially in the United States is

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<v Speaker 5>that these big questions, they're not uncommon, but the problem

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<v Speaker 5>is we don't really have containers for them. It just

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<v Speaker 5>doesn't exist, and it's not necessarily appropriate party conversation or

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<v Speaker 5>water cooler conversation. So we don't have a place for

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<v Speaker 5>these big conversations to live, So we end up keeping

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<v Speaker 5>all that inside.

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<v Speaker 4>And I think that that.

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<v Speaker 5>Is sad, because talking about death it's one of the

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<v Speaker 5>It's a great easy way to be really intimate with

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<v Speaker 5>somebody and to really connect with someone on a deeper level.

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<v Speaker 5>And I find that when you talk about something like

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<v Speaker 5>death and dying, you leave feeling like way more connected

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<v Speaker 5>to the world, and it can actually be very positive

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<v Speaker 5>and freeing.

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<v Speaker 3>Well, take me back a little bit to how you

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<v Speaker 3>grew up. When did you have an interest in death

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<v Speaker 3>and dying and when did you decide that you weren't

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<v Speaker 3>terrified of it?

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<v Speaker 4>Yes, interesting question.

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<v Speaker 5>So growing up, I never had a crazy death experience

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<v Speaker 5>as a child, So I never had anything crazy happen,

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<v Speaker 5>but it is something that I've always been immensely comfortable

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<v Speaker 5>with and really interested in and really enjoyed. Anyway, several

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<v Speaker 5>months ago, the mother of my best friend in grade

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<v Speaker 5>school mailed me a card that I made for my

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<v Speaker 5>best friend in third grade when her dog died, and

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<v Speaker 5>it was full of me writing about the meaning of.

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<v Speaker 4>The loss and grief.

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<v Speaker 5>And it was really interesting to look back and see

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<v Speaker 5>my thoughts and stuff on death and dying as a child.

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<v Speaker 5>And I don't know where I picked that up, because

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<v Speaker 5>I didn't grow up in a funeral home. I didn't

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<v Speaker 5>grow up around around that at all. I just kind

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<v Speaker 5>of entered the earth with that sort of like software

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<v Speaker 5>expansion pack already in Do.

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<v Speaker 3>You think you carried it over from a past life?

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<v Speaker 3>Science people? I was kidding, Actually, what does science say

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<v Speaker 3>about the afterlife? Well, I read a whole article by

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<v Speaker 3>lauded cosmologist and physics professor Sean Carroll. He said, the

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<v Speaker 3>laws of physics underlying everyday life are completely understood, and

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<v Speaker 3>there's no way within those laws to allow for the

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<v Speaker 3>information stored in our brains to persist after we die.

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<v Speaker 3>So in short, wamp wamp says science, shrug say some

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<v Speaker 3>other folks.

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<v Speaker 5>Anyway, looking into death and dying opens up thoughts and

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<v Speaker 5>ideas and just it makes you question so many of

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<v Speaker 5>the things that you think that you know. And it's

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<v Speaker 5>only when you're pushing yourself to these different areas where

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<v Speaker 5>things are uncomfortable, that you can really grow. And that's

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<v Speaker 5>the purpose of life, right is to grow, is to

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<v Speaker 5>just continue to expand until you die, Until you die.

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<v Speaker 3>What about what about your schooling? At what point did

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<v Speaker 3>you start steering your your like academics, toward death and dying.

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<v Speaker 4>So, I don't know. I've always kind of been into it.

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<v Speaker 5>I mean even in high school I wrote about death

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<v Speaker 5>and dying a lot, and I had it in a

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<v Speaker 5>bunch of my papers, so I've always had it in there.

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<v Speaker 5>My purpose in life is to positively change the way

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<v Speaker 5>that we die in the United States in my lifetime.

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<v Speaker 5>That's my goal, just putting it out there. And I

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<v Speaker 5>have felt that way for a very very long time.

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<v Speaker 5>And there's no magic thing I can say that was like,

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<v Speaker 5>oh well, like I almost died and then this thing happened.

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<v Speaker 5>It's like no, I've just this is what I'm supposed

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<v Speaker 5>to do, so I'm trying to do it. It's hard, though.

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<v Speaker 3>What does your job entail, Like what's a typical day

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<v Speaker 3>like or typical week like for you? Are you involved

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<v Speaker 3>with like funeral planning or ebombing or speaking to the public,

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<v Speaker 3>Like what kind of stuff do you do?

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<v Speaker 4>Okay, So I do not have a traditional nine to

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<v Speaker 4>five job.

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<v Speaker 5>I own a small consulting firm called DOTH and we

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<v Speaker 5>specialize in death care. So one of the ways that

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<v Speaker 5>I'm changing the way that we die is people like

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<v Speaker 5>funeral home, cemeteries, crematories, those businesses. I know those businesses

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<v Speaker 5>really well, how they work, and they'll hire my company

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<v Speaker 5>to help make them better.

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<v Speaker 3>Cole also travels overseas speaking about death and death care,

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<v Speaker 3>and also overseas a local cemetery making cool events like

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<v Speaker 3>movie screenings. I imagine there's a lot of cute hipsters.

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<v Speaker 3>Was really really good picnic game. Are you afraid of

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<v Speaker 3>dying or are you excited about it? To see what happens?

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<v Speaker 4>So, okay, let's talk about death and dying.

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<v Speaker 3>Right.

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<v Speaker 5>So death, death is like just when you die, like

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<v Speaker 5>you're dud. The light switches off. The dying process leading

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<v Speaker 5>up to the death. That is the thing that I

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<v Speaker 5>am most concerned with and the thing that tends to

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<v Speaker 5>cause the most issues for people, because you could be

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<v Speaker 5>dying for months or years. And then there's this whole

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<v Speaker 5>question about when do you start dying. I mean, some

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<v Speaker 5>would argue you start dying at birth technically, right, But

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<v Speaker 5>then you get into actively dying, which is when your

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<v Speaker 5>body is in the shutdown process, which there is kind

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<v Speaker 5>of an order of things that happen.

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<v Speaker 3>First, let's get all up in death's business and define it.

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<v Speaker 3>Death is the cessation of all vital functions of the body,

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<v Speaker 3>including the heartbeat, brain activity including the brain stem, and breathing.

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<v Speaker 3>Some researchers say that there is an evidence to suggest

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<v Speaker 3>that there's a burst of brain energy as someone dies.

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<v Speaker 3>I was reading this article about near death experiences, and

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<v Speaker 3>about eighteen percent of people who had them reported being

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<v Speaker 3>able to recall some portion of what happened when they

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<v Speaker 3>were clinically dead. So, according to some researchers, the conditions

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<v Speaker 3>that make you have near death experiences like low oxygen

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<v Speaker 3>and low blood flow and low blood sugar, those can

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<v Speaker 3>kill your brain cells and then the brain just doesn't

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<v Speaker 3>know what to do. It responds by having this flood

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<v Speaker 3>of chemicals. And it's apparently very similar to the drug ketamine,

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<v Speaker 3>and that is what they think produces out of body

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<v Speaker 3>sensations and hallucinations and all the cool shit that happens

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<v Speaker 3>when you die. Now, this info was from an article

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<v Speaker 3>written by author and science journalist Jennifer Willett. Now, remember

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<v Speaker 3>that physicist Sean Carroll I mentioned earlier. They're married. That

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<v Speaker 3>is a lot of good brains in one relationship. I

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<v Speaker 3>went ahead and emailed them both and I said, Hey,

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<v Speaker 3>do you guys talk about cool stuff like this over

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<v Speaker 3>dinner or while you're grocery shopping. Jennifer wrote me back

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<v Speaker 3>and said, we actually do talk about things like this,

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<v Speaker 3>but not always. Other times we talk about our kiddies. Yeah,

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<v Speaker 3>what happens?

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<v Speaker 5>Okay, So what happens when you're actively dying from sort

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<v Speaker 5>of a medical viewpoint, your body shuts down. It has

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<v Speaker 5>a process, and there's kind of an order that it follows,

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<v Speaker 5>just like.

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<v Speaker 4>When you're born.

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<v Speaker 5>Birth and death are actually very very similar, and a

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<v Speaker 5>lot of people ask me like, oh, I'm so afraid

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<v Speaker 5>to die, like is it going to hurt? And I

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<v Speaker 5>always ask, I'm like, you know, I haven't died, so

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<v Speaker 5>I can't tell you, but I'll ask, do you remember

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<v Speaker 5>your birth? Did it hurt when you were born? They'll

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<v Speaker 5>be like, well, no, no. The word on the street

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<v Speaker 5>is it's pretty similar. So the last sense that remains,

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<v Speaker 5>because your senses will shut down, Oh they go hearing,

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<v Speaker 5>they go in order. They don't necessarily go in order.

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<v Speaker 5>There are people who would argue probably that they do.

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<v Speaker 5>But I'm also a hospice volunteer. I've been with people

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<v Speaker 5>as they're dying, and everybody's death is different. As you're

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<v Speaker 5>actively dying, hearing tends to be the last sense that

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<v Speaker 5>is there. So like, imagine that you're the dying person.

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<v Speaker 5>You can't see, you can't smell, you can't taste, and

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<v Speaker 5>your sense of feeling is kind of like, okay, have

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<v Speaker 5>you ever gone to the dentist and they put that

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<v Speaker 5>lead thing over top of you and you get an

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<v Speaker 5>X ray like, imagine that that is the feeling that

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<v Speaker 5>you have. That's kind of a good way to describe

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<v Speaker 5>when you start to lose your sense of feeling, so

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<v Speaker 5>everything's dark, you can't talk, but all you can do

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<v Speaker 5>is here. That's kind of where you go plus your

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<v Speaker 5>foggy That's a good way that I can kind of

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<v Speaker 5>describe the shutdown process, which not everybody has that. That's

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<v Speaker 5>a disclaimer, but that's kind of how it kind of

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<v Speaker 5>can go.

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<v Speaker 3>So you should never shit talk someone while they're on

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<v Speaker 3>their deathbed, that.

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<v Speaker 5>Is right, because they can hear y Yes, they can yep.

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<v Speaker 5>And that's why one of the things that if you're

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<v Speaker 5>ever with someone who's dying, you need to always talk

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<v Speaker 5>to them and say what you're doing. Their body may

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<v Speaker 5>be reacting in a way that makes you think that

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<v Speaker 5>they're long gone, but they may not be, because a

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<v Speaker 5>lot of times when you're dying, you lose control, but

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<v Speaker 5>you're still hearing.

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<v Speaker 4>But we know that the hearing is there. Another sign

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<v Speaker 4>of active death is it's often called the death rattle,

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<v Speaker 4>but it has to.

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<v Speaker 5>Do with usually when you're actively dying, your mouths open

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<v Speaker 5>and you're breathing out of your mouth and it's like

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<v Speaker 5>it's sort of congestion. And that can be really scary

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<v Speaker 5>for people to hear who are not dying, because it's like, oh,

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<v Speaker 5>this has getting real, but it's not something that the

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<v Speaker 5>dying person necessarily feels or is aware of, because you remember,

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<v Speaker 5>they're kind of shutting down.

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<v Speaker 3>I feel like that would be scary to hear even

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<v Speaker 3>if you were another dying person. It'd be scared to

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<v Speaker 3>hear if you're not dying, and as well if you

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<v Speaker 3>are happen to be dying next to them, like are

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<v Speaker 3>you going A I going?

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<v Speaker 4>Yeah, who's going first?

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<v Speaker 3>Is this okay? Is a lot of the work you

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<v Speaker 3>focus on in terms of dying usually the death as

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<v Speaker 3>a result of an illness, or what about traumatic deaths

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<v Speaker 3>or more sudden perishing.

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<v Speaker 5>So in my work, so I am not I'm not

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<v Speaker 5>a counselor I'm not like a medical professional, but I

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<v Speaker 5>do have the opportunity to be brought into or involved

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<v Speaker 5>with specific death situations and scenarios. Man, humans can die

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<v Speaker 5>in all kinds of ways. Statistically, my PROSOL number is

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<v Speaker 5>twenty percent of all people will die in an ICU,

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<v Speaker 5>an intensive care unit. Really, yes, but ninety percent of

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<v Speaker 5>Americans want to die at home, so keep that in mind.

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<v Speaker 5>You want hospice, It is good, it is next level care.

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<v Speaker 5>But the problem in the United States is we don't

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<v Speaker 5>deal with death. We don't like to think about it

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<v Speaker 5>or talk about it. So we will do these last

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<v Speaker 5>ditch efforts, like things that put you in an intensive

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<v Speaker 5>care unit when we know the outcome is you're going

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<v Speaker 5>to die from this, when you really should have just

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<v Speaker 5>gotten on hospice and just rode out the last few

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<v Speaker 5>months really comfortably, not in pain, and not with tubes

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<v Speaker 5>and all kinds of junk coming out of your body if.

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<v Speaker 3>You're wringing your hands convinced that you're going to be

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<v Speaker 3>eaten by a shark. Let's look at statistically, what causes

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<v Speaker 3>deaths at least in the United States. Number one heart disease,

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<v Speaker 3>two cancer, three respiratory disease is accidents, And that kind

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<v Speaker 3>of threw me off because I thought it would be

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<v Speaker 3>another illness, but who knew. Essentially, the fourth biggest threat

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<v Speaker 3>to each of us is just gravity in a nutshell,

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<v Speaker 3>I mean, brush up on physics, make sure you wear

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<v Speaker 3>a bike helmet, maybe don't climb the roof on a

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<v Speaker 3>snowy day, trying to hang like an illuminated candy cane

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<v Speaker 3>or something. It's not worth it, So.

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<v Speaker 4>That's most likely probably going to be what you die of.

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<v Speaker 3>So not of embarrassment like I've oftentimes thought would be

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<v Speaker 3>the cause of my death.

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<v Speaker 5>Yes, and from all my work with death and dying

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<v Speaker 5>and seeing all kinds of stuff over the years, the

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<v Speaker 5>thing that makes life life, that makes it special, that

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<v Speaker 5>makes it meaningful, is the fact that we die.

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<v Speaker 4>If we didn't die.

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<v Speaker 5>Like, the whole reason it means anything is because it ends,

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<v Speaker 5>and so it's difficult for me to I mean, that's

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<v Speaker 5>awesome because of for science, we need to understand.

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<v Speaker 4>What makes us die, what makes us live.

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<v Speaker 5>But death is very important and it's critical and an

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<v Speaker 5>important life cycle event that happens to all of us,

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<v Speaker 5>and it is what makes life meaningful.

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<v Speaker 3>I guess if you lived at Disneyland, you wouldn't be

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<v Speaker 3>as excited about going to Disneyland, you know what I mean?

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<v Speaker 6>That's right.

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<v Speaker 3>Yeah, life is kind of like a short term stint

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<v Speaker 3>at a theme park. You know it's going to end,

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<v Speaker 3>so you better enjoy it. I suppose, yes, But you personally,

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<v Speaker 3>how is your work and your focus on death and

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<v Speaker 3>mortality changed the choices that you make on.

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<v Speaker 5>A day to day basis just being exposed and around

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<v Speaker 5>even just stories and things like that. I am so

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<v Speaker 5>grateful for my life day to day, but it's made

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<v Speaker 5>me hyper aware that it ends, because I've seen people

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<v Speaker 5>on their deathbed who are facing a lot of regrets

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<v Speaker 5>about the stuff they didn't do. Not the stuff they did.

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<v Speaker 5>It's all the stuff they didn't do, really like what

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<v Speaker 5>just businesses that they didn't start, or girls they didn't

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<v Speaker 5>chase after, or the kids that they didn't have, or

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<v Speaker 5>the risks that they didn't take.

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<v Speaker 4>It's the stuff that you didn't do right.

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<v Speaker 5>And sometimes it's more painful to see someone who's dying

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<v Speaker 5>grappling with those questions than it is to see someone

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<v Speaker 5>who's dying in physical pain.

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<v Speaker 3>To be honest, the anguish emotionally is worse than the pain.

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<v Speaker 5>Yes, wow, deep, we're getting heavy that I tend to

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<v Speaker 5>bring that with me wherever I go.

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<v Speaker 3>I mean, this is about dad and dying. I think

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<v Speaker 3>about this stuff like all day every day. I'm I

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<v Speaker 3>used to have nightmares about graveyards. I had this recurring

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<v Speaker 3>nightmare that I was walking through a graveyard and coffins

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<v Speaker 3>were overturned, and I had a crippling fear of graveyards

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<v Speaker 3>where I would get I would start panicking when I

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<v Speaker 3>was a kid just driving past them. So I've always

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<v Speaker 3>been really really spooked by by dead bodies, by morgues,

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<v Speaker 3>by cemeteries. And I also grew up Catholic, so we

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<v Speaker 3>had open Catholic funerals, so they were like, oh, kiss

404
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<v Speaker 3>your dead great grandma, and you're like, I'm eight, we know,

405
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<v Speaker 3>but here we go. So, I mean, do you find

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<v Speaker 3>that that death is something people can accept over time

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<v Speaker 3>or are there people who can deal with it and

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<v Speaker 3>people who can They're well.

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<v Speaker 5>That multifaceted look at that, Like so okay, people who

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<v Speaker 5>tend to be more religious, statistically, by some studies, also tend.

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<v Speaker 4>To be more afraid of dying.

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<v Speaker 5>Why interesting right, Well, because and it's interesting because like

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<v Speaker 5>my mom's side is Catholic, and I went to Catholic school,

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<v Speaker 5>and there was always this talk of like, when you die,

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<v Speaker 5>you're you going to go.

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<v Speaker 4>Up or down? I mean, I feel like we had

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<v Speaker 4>to bring this up every single day.

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<v Speaker 5>Yeah, I feel like as a growing up Catholic that

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<v Speaker 5>was always talked about, but we don't. It was never

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<v Speaker 5>talked about in any depth beyond that. It was just

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<v Speaker 5>like you're going to be judged if you're good or

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<v Speaker 5>you're bad.

423
00:22:56.599 --> 00:22:59.960
<v Speaker 3>So yeah, it was like you're it was like Santa

424
00:23:00.079 --> 00:23:02.279
<v Speaker 3>almost like someone's going to decide if you're on the

425
00:23:02.279 --> 00:23:03.759
<v Speaker 3>good list or bad list, and you might go to

426
00:23:03.799 --> 00:23:05.759
<v Speaker 3>an after party in the sky or you might have

427
00:23:05.960 --> 00:23:10.359
<v Speaker 3>hell fire forever, yes, which you're like, death is terrifying

428
00:23:10.400 --> 00:23:13.160
<v Speaker 3>because you're like, what happens if, like I steal someone's

429
00:23:13.200 --> 00:23:15.039
<v Speaker 3>parking space and then I get hit by a bus

430
00:23:15.119 --> 00:23:16.720
<v Speaker 3>five minutes later? Where am I going?

431
00:23:17.000 --> 00:23:19.920
<v Speaker 4>Yes? Yeah, I remember as a kid like being anxious.

432
00:23:19.559 --> 00:23:22.160
<v Speaker 5>About like, oh, I like took a piece of paper

433
00:23:22.200 --> 00:23:24.079
<v Speaker 5>from my best friend Becky, and now I'm going to

434
00:23:24.119 --> 00:23:26.039
<v Speaker 5>go to hell, I'm pretty sure, like and.

435
00:23:26.039 --> 00:23:27.599
<v Speaker 4>Just being really like a conserve of that.

436
00:23:27.599 --> 00:23:29.759
<v Speaker 5>Well, anyway, at the end of life, depending on how

437
00:23:29.759 --> 00:23:34.319
<v Speaker 5>someone was raised, just religious values or just cultural values

438
00:23:34.400 --> 00:23:37.920
<v Speaker 5>that really goes a long way and impacting how well

439
00:23:38.079 --> 00:23:40.720
<v Speaker 5>or not well they're able to talk about or deal

440
00:23:40.759 --> 00:23:45.839
<v Speaker 5>with death and dying. I have Okay, this is if

441
00:23:45.920 --> 00:23:47.799
<v Speaker 5>you are listening to this and you know someone in

442
00:23:47.799 --> 00:23:50.880
<v Speaker 5>your family who is avoiding death, or who needs to

443
00:23:50.880 --> 00:23:52.319
<v Speaker 5>talk about it, or you need to talk about it

444
00:23:52.319 --> 00:23:56.079
<v Speaker 5>with him. Talking about death is like trying to approach

445
00:23:56.119 --> 00:23:57.599
<v Speaker 5>a deer in the woods.

446
00:23:58.039 --> 00:23:58.880
<v Speaker 4>You cannot go.

447
00:23:58.920 --> 00:24:01.599
<v Speaker 5>Directly at a deer because it will run away. But

448
00:24:01.640 --> 00:24:03.880
<v Speaker 5>if you go around the side and curve around some

449
00:24:03.920 --> 00:24:06.640
<v Speaker 5>trees and come up and be like, hey, you know,

450
00:24:06.759 --> 00:24:08.039
<v Speaker 5>then you can get close.

451
00:24:07.759 --> 00:24:09.680
<v Speaker 4>To it, and then you might be able to actually

452
00:24:09.720 --> 00:24:10.119
<v Speaker 4>touch it.

453
00:24:10.240 --> 00:24:13.440
<v Speaker 5>So talking about death usually directly doesn't work well for

454
00:24:13.599 --> 00:24:16.519
<v Speaker 5>i'd say sometimes most people. But coming at it from

455
00:24:16.519 --> 00:24:19.680
<v Speaker 5>the side, you know, and kind of easing around it,

456
00:24:19.799 --> 00:24:23.960
<v Speaker 5>that tends to be much more effective in getting there.

457
00:24:24.599 --> 00:24:28.559
<v Speaker 3>Are you at what age should people have a will?

458
00:24:28.599 --> 00:24:31.119
<v Speaker 3>Because I'm realizing I'm sitting here, We're sitting in a

459
00:24:31.240 --> 00:24:34.000
<v Speaker 3>hotel conference room in Cincinnati, and I'm like, I don't

460
00:24:34.000 --> 00:24:36.599
<v Speaker 3>have a will, I don't have a do I don't

461
00:24:36.599 --> 00:24:41.519
<v Speaker 3>know what a testament is, Okay, will versus testament samesias

462
00:24:41.839 --> 00:24:44.440
<v Speaker 3>roughly the same thing. Now. They started about sixty nine

463
00:24:44.440 --> 00:24:46.880
<v Speaker 3>dollars if you want to get them through legal Zoom,

464
00:24:47.240 --> 00:24:50.640
<v Speaker 3>who is not sponsoring this podcast, so you're welcome legal Zoom.

465
00:24:50.920 --> 00:24:54.799
<v Speaker 3>There's also a book, and it's called I'm Dead Now. What,

466
00:24:55.240 --> 00:24:58.480
<v Speaker 3>And it is a planner you can put like your passwords,

467
00:24:58.680 --> 00:25:01.039
<v Speaker 3>what to do with your pets, what you want them

468
00:25:01.039 --> 00:25:03.279
<v Speaker 3>to do with your body, et cetera in it. I

469
00:25:03.319 --> 00:25:06.359
<v Speaker 3>look this up on Amazon and there are a few

470
00:25:06.359 --> 00:25:10.480
<v Speaker 3>reviews that are like helpful book not feel in the title.

471
00:25:11.079 --> 00:25:14.839
<v Speaker 3>And there's a competing book and I looked at it,

472
00:25:15.200 --> 00:25:20.039
<v Speaker 3>same table of contents, verbatim, and it's published by the

473
00:25:20.119 --> 00:25:23.799
<v Speaker 3>same company. But there's I'm dead now what, And then

474
00:25:23.839 --> 00:25:26.920
<v Speaker 3>they make an identical book called a Peace of Mind Planner.

475
00:25:27.680 --> 00:25:33.319
<v Speaker 3>Know your demo, people know your brand now. Wills? Did

476
00:25:33.319 --> 00:25:35.920
<v Speaker 3>they all have to be notarized? I thought so, but

477
00:25:36.079 --> 00:25:38.160
<v Speaker 3>not necessarily. I thought you had to sign them in

478
00:25:38.200 --> 00:25:40.119
<v Speaker 3>blood and a priest had to put like a special

479
00:25:40.160 --> 00:25:41.039
<v Speaker 3>stamp on them.

480
00:25:41.240 --> 00:25:41.599
<v Speaker 5>Not so.

481
00:25:41.880 --> 00:25:44.920
<v Speaker 3>It does depend on your state, so check first. There

482
00:25:44.920 --> 00:25:48.400
<v Speaker 3>are also a few different flavors of wills, and their

483
00:25:48.519 --> 00:25:53.359
<v Speaker 3>names sound like racehorses, or they sound like smoothies at

484
00:25:53.359 --> 00:25:58.960
<v Speaker 3>like a really obnoxious juicery. There's a holographic will. This

485
00:25:59.480 --> 00:26:03.960
<v Speaker 3>just means it's in your handwriting. That's convenient. There's mystic will,

486
00:26:04.160 --> 00:26:08.119
<v Speaker 3>which is sealed until your demise, a will in solemn

487
00:26:08.200 --> 00:26:10.680
<v Speaker 3>form that's a legit one that's signed by you and

488
00:26:10.720 --> 00:26:14.160
<v Speaker 3>some witnesses, and then there's a living will, and that

489
00:26:14.319 --> 00:26:17.440
<v Speaker 3>is a directive for your medical care if some shit

490
00:26:17.519 --> 00:26:19.839
<v Speaker 3>goes down, pretty much like when to pull the plug.

491
00:26:20.000 --> 00:26:23.880
<v Speaker 3>That's totally different than it will. Living will, totally different thing. Now,

492
00:26:23.920 --> 00:26:28.359
<v Speaker 3>of course, Cole is covered on this front. I mean, duh, yeah, yeah.

493
00:26:28.480 --> 00:26:31.119
<v Speaker 5>I mean I'm sitting here in a hotel being interviewed

494
00:26:31.119 --> 00:26:33.400
<v Speaker 5>about my expertise and death is dying and I don't

495
00:26:33.440 --> 00:26:33.960
<v Speaker 5>have a will.

496
00:26:34.079 --> 00:26:34.839
<v Speaker 3>Why don't you have?

497
00:26:35.640 --> 00:26:37.640
<v Speaker 5>I just said, my godna, I'm just too busy working

498
00:26:37.640 --> 00:26:39.519
<v Speaker 5>on death and dying to do my own will.

499
00:26:39.920 --> 00:26:43.119
<v Speaker 4>I mean, here's the deal. Yes, you should have one.

500
00:26:43.200 --> 00:26:45.799
<v Speaker 5>I mean, when you're an adult, you should have You

501
00:26:45.799 --> 00:26:46.960
<v Speaker 5>should have you should have one.

502
00:26:47.000 --> 00:26:47.839
<v Speaker 4>You should have something.

503
00:26:49.200 --> 00:26:53.000
<v Speaker 5>I did write up a sheet about, like some things

504
00:26:53.039 --> 00:26:55.640
<v Speaker 5>like if I died and my husband died, who would

505
00:26:55.680 --> 00:26:57.960
<v Speaker 5>take my begles? Like who I would want them to

506
00:26:57.960 --> 00:27:00.160
<v Speaker 5>go to? And that's like in an email, So you know,

507
00:27:00.200 --> 00:27:02.480
<v Speaker 5>having that's better than nothing. But the problem is when

508
00:27:02.519 --> 00:27:05.400
<v Speaker 5>we die, a lot of times wills are these like

509
00:27:05.720 --> 00:27:08.799
<v Speaker 5>notes usually aren't found until after the funeral because when

510
00:27:08.839 --> 00:27:11.319
<v Speaker 5>someone dies then it's like all hands on deck. To

511
00:27:11.359 --> 00:27:14.559
<v Speaker 5>get the person you know buried or cremated or whatever,

512
00:27:14.960 --> 00:27:18.880
<v Speaker 5>and that stuff isn't looked at till after the fact. Also, FYI,

513
00:27:19.200 --> 00:27:22.200
<v Speaker 5>what you want to happen with your funeral? A lot

514
00:27:22.200 --> 00:27:24.039
<v Speaker 5>of times if you put it in your will, depending

515
00:27:24.079 --> 00:27:28.880
<v Speaker 5>on state law, it's not like valid or enforceable.

516
00:27:28.680 --> 00:27:30.359
<v Speaker 3>So you have to sell your loved ones, like shoot

517
00:27:30.400 --> 00:27:33.160
<v Speaker 3>me out of a cannon or plant my ashes in

518
00:27:33.200 --> 00:27:34.279
<v Speaker 3>a pumpkin patch or something.

519
00:27:34.359 --> 00:27:37.119
<v Speaker 5>Yes, your best bet is to tell the people who

520
00:27:37.160 --> 00:27:40.880
<v Speaker 5>will be the ones making decisions about what happens to you,

521
00:27:40.920 --> 00:27:42.640
<v Speaker 5>like while you're alive, and be real.

522
00:27:42.480 --> 00:27:44.400
<v Speaker 3>Clear about it. What do you want to have happened

523
00:27:44.400 --> 00:27:45.079
<v Speaker 3>to when you die?

524
00:27:46.039 --> 00:27:49.039
<v Speaker 5>So I actually at this point because it's changed over

525
00:27:49.079 --> 00:27:51.200
<v Speaker 5>the last ten years, because I see everything death and

526
00:27:51.319 --> 00:27:54.039
<v Speaker 5>dying all the time. Right now, I would like to

527
00:27:54.079 --> 00:27:57.640
<v Speaker 5>be buried in a sort of green cemetery and then

528
00:27:57.920 --> 00:28:00.920
<v Speaker 5>just wrapped in a shroud. It's called it's like not

529
00:28:01.000 --> 00:28:04.880
<v Speaker 5>actually like a fool and casket or coffin. You're kind

530
00:28:04.880 --> 00:28:07.640
<v Speaker 5>of wrapped in fabric, like swaddled. It's like a little

531
00:28:07.680 --> 00:28:08.799
<v Speaker 5>death swattle.

532
00:28:09.200 --> 00:28:11.000
<v Speaker 3>Like a like a death pegmina.

533
00:28:11.839 --> 00:28:14.000
<v Speaker 4>Yes, mine will be stylish, am I.

534
00:28:14.160 --> 00:28:21.000
<v Speaker 3>Purple so and so the ways of being disposed of.

535
00:28:21.279 --> 00:28:24.960
<v Speaker 3>Let's say, I hear you can get planted underneath some

536
00:28:25.119 --> 00:28:29.599
<v Speaker 3>tree roots, you can get cremated, Like what is the

537
00:28:29.640 --> 00:28:31.480
<v Speaker 3>best for the planet.

538
00:28:32.119 --> 00:28:37.200
<v Speaker 5>Yes, okay, So disposition method is the lingo for what

539
00:28:37.319 --> 00:28:39.759
<v Speaker 5>you do with your dead body, just in case you

540
00:28:39.799 --> 00:28:41.880
<v Speaker 5>want to know about that. So the two most common

541
00:28:41.880 --> 00:28:45.440
<v Speaker 5>disposition methods in the United States are burial or cremation,

542
00:28:46.160 --> 00:28:49.400
<v Speaker 5>and about one in every two bodies in.

543
00:28:49.319 --> 00:28:52.640
<v Speaker 4>The United States is cremated. Now it was not like.

544
00:28:52.559 --> 00:28:54.039
<v Speaker 3>That half half.

545
00:28:54.160 --> 00:28:56.839
<v Speaker 5>Yeah, wow, cremation just went over the fifty percent mark.

546
00:28:57.680 --> 00:29:00.680
<v Speaker 5>Very exciting. Kind do you have like all a scoreboard

547
00:29:00.720 --> 00:29:01.240
<v Speaker 5>in your office?

548
00:29:01.279 --> 00:29:02.759
<v Speaker 4>Yep, yep, yep, I got a ticker.

549
00:29:03.200 --> 00:29:07.119
<v Speaker 5>So, and what's interesting is like state by state it

550
00:29:07.160 --> 00:29:09.519
<v Speaker 5>really varies. So like Kentucky, which is where I live,

551
00:29:09.839 --> 00:29:12.880
<v Speaker 5>we're I think a bottom five state for our cremation rate,

552
00:29:12.920 --> 00:29:14.119
<v Speaker 5>like we're a burial state.

553
00:29:14.319 --> 00:29:16.640
<v Speaker 4>But if you go out to like Nevada.

554
00:29:16.279 --> 00:29:20.680
<v Speaker 5>Or Arizona, like Washington State, I think is like eighty

555
00:29:21.079 --> 00:29:24.359
<v Speaker 5>ninety percent cremation rate. Really yeah, So you can go

556
00:29:24.400 --> 00:29:25.880
<v Speaker 5>all over the country and what you do with your

557
00:29:25.920 --> 00:29:27.920
<v Speaker 5>body differs significantly.

558
00:29:28.680 --> 00:29:31.200
<v Speaker 3>Okay, I just looked up a map of the United States,

559
00:29:31.559 --> 00:29:35.119
<v Speaker 3>colored state by state according to the popularity of cremation.

560
00:29:36.039 --> 00:29:38.799
<v Speaker 3>Then I looked up red states versus blue states and

561
00:29:38.839 --> 00:29:41.000
<v Speaker 3>they are almost the same map.

562
00:29:41.599 --> 00:29:44.119
<v Speaker 5>So this is the two main There's also something called

563
00:29:44.160 --> 00:29:47.920
<v Speaker 5>alkaline hydrolysis, which is legal, I believe in thirteen states

564
00:29:47.960 --> 00:29:52.839
<v Speaker 5>now only. And it's like your body plus water plus lie,

565
00:29:53.039 --> 00:29:55.839
<v Speaker 5>which LIE is also I learned how to make soap

566
00:29:56.000 --> 00:29:58.839
<v Speaker 5>this past year, and so you use LIE in soap making,

567
00:29:59.160 --> 00:30:01.160
<v Speaker 5>just like you do when you I want to alkaline

568
00:30:01.240 --> 00:30:05.799
<v Speaker 5>hydrolylyze yourself. So at the end of sometimes they'll call

569
00:30:05.880 --> 00:30:08.400
<v Speaker 5>it like liquid cremation or water cremation.

570
00:30:08.799 --> 00:30:10.079
<v Speaker 4>That's just kind of the word they use.

571
00:30:10.920 --> 00:30:12.599
<v Speaker 5>But at the end of that process, you know how

572
00:30:12.599 --> 00:30:16.000
<v Speaker 5>when you're cremated, cremated remains are left. Yeah, at the

573
00:30:16.160 --> 00:30:20.680
<v Speaker 5>end of alkaline hydrolysis, it's basically the same end product,

574
00:30:20.839 --> 00:30:22.759
<v Speaker 5>except your there's not fire that does it to you.

575
00:30:22.839 --> 00:30:25.759
<v Speaker 5>It's like water technically, or this chemical reaction.

576
00:30:26.039 --> 00:30:28.720
<v Speaker 3>But is it is it moist? No?

577
00:30:28.839 --> 00:30:33.160
<v Speaker 4>It's dry? Okay, all the liquid and stuff all right

578
00:30:33.200 --> 00:30:33.839
<v Speaker 4>to the dream.

579
00:30:34.440 --> 00:30:36.519
<v Speaker 3>You imagine if someone just handed in a bucket of

580
00:30:36.559 --> 00:30:40.720
<v Speaker 3>Grandpa and you're like, thank you it's moist. Okay, I'm

581
00:30:40.720 --> 00:30:44.200
<v Speaker 3>gonna give you the quick rundown on how alkaline hydrolysis works.

582
00:30:44.319 --> 00:30:46.359
<v Speaker 3>I'm gonna just tell you, like it's a recipe. Okay.

583
00:30:46.400 --> 00:30:50.400
<v Speaker 3>You take one human body, not living, and you add

584
00:30:50.480 --> 00:30:54.000
<v Speaker 3>ninety two gallons of water four gallons of lye. Essentially,

585
00:30:54.359 --> 00:30:58.039
<v Speaker 3>you put it into a big chamber preheated to around

586
00:30:58.039 --> 00:31:01.079
<v Speaker 3>three hundred and fifty three hundred and sixty degree, let

587
00:31:01.200 --> 00:31:05.119
<v Speaker 3>simmer under pressure for four hours, and then you just

588
00:31:05.279 --> 00:31:09.319
<v Speaker 3>drain off the excess, which is kind of the texture

589
00:31:09.359 --> 00:31:12.599
<v Speaker 3>of motor oil, and then what's left are some well

590
00:31:12.599 --> 00:31:17.119
<v Speaker 3>cooked bones. It's easy. Is this kind of like what

591
00:31:17.200 --> 00:31:20.720
<v Speaker 3>happened in the in the very beginning of Breaking Bad?

592
00:31:21.400 --> 00:31:23.119
<v Speaker 3>Didn't they try to dispose of a body in a

593
00:31:23.119 --> 00:31:26.720
<v Speaker 3>bathtub that way? That was an acid bath. This is

594
00:31:27.000 --> 00:31:34.599
<v Speaker 3>an alkaline bath. Also, don't diy either of these ever, Okay. Now,

595
00:31:34.680 --> 00:31:40.559
<v Speaker 3>some other disposition methods are buried at sea. There's also promess,

596
00:31:40.960 --> 00:31:44.960
<v Speaker 3>which is a technique invented by the Swedish biologist. This

597
00:31:45.000 --> 00:31:48.759
<v Speaker 3>process she invented. It's where your freeze dried kind of

598
00:31:48.799 --> 00:31:51.880
<v Speaker 3>like astronaut ice cream, and then you are vibrated into

599
00:31:52.000 --> 00:31:55.559
<v Speaker 3>dust and it's said to be pretty eco friendly. You

600
00:31:55.559 --> 00:31:57.759
<v Speaker 3>can also be a tree pod. This is a thing

601
00:31:57.799 --> 00:32:01.599
<v Speaker 3>invented in Italy. It's called cup solo mundi and it

602
00:32:01.720 --> 00:32:05.960
<v Speaker 3>means world box and it looks like a huge dusty

603
00:32:06.039 --> 00:32:09.119
<v Speaker 3>easter egg. And they pose your body in the fetal position.

604
00:32:09.160 --> 00:32:11.160
<v Speaker 3>Then they pop you in the ground. They plant a

605
00:32:11.200 --> 00:32:14.720
<v Speaker 3>tree of your choosing as long as it's indigenous to

606
00:32:14.799 --> 00:32:18.000
<v Speaker 3>the region on top of you, and then the tree

607
00:32:18.079 --> 00:32:20.160
<v Speaker 3>kind of slowly eats you and you become the tree.

608
00:32:20.559 --> 00:32:25.480
<v Speaker 3>Side note not legal in Italy yet. There's also Viking funerals.

609
00:32:25.599 --> 00:32:27.000
<v Speaker 3>I think a lot of people want to go out

610
00:32:27.000 --> 00:32:28.759
<v Speaker 3>this way. This is where you set a boat on

611
00:32:28.839 --> 00:32:31.640
<v Speaker 3>fire with flaming arrows. And I went down a rabbit

612
00:32:31.720 --> 00:32:35.640
<v Speaker 3>hole watching mortician and founder of the death positive movement

613
00:32:35.920 --> 00:32:39.279
<v Speaker 3>Caitlin Dodi's. She's got a YouTube channel called Ask Mortician

614
00:32:39.720 --> 00:32:42.039
<v Speaker 3>Very Good, and I wanted to figure out if Viking

615
00:32:42.079 --> 00:32:45.240
<v Speaker 3>funerals were legal. Yeah, that's a big no on that.

616
00:32:45.759 --> 00:32:50.279
<v Speaker 3>They are not only illegal, but they're also ineffective. They're

617
00:32:50.319 --> 00:32:52.839
<v Speaker 3>not hot enough for long enough, so you would be

618
00:32:52.960 --> 00:32:57.640
<v Speaker 3>kind of like a floating burnt chicken, which is super bummer. Now,

619
00:32:57.839 --> 00:33:00.960
<v Speaker 3>sky Burial this is where it's at. Fan. I did

620
00:33:01.000 --> 00:33:03.680
<v Speaker 3>not know what this process was called, so I googled

621
00:33:04.000 --> 00:33:09.359
<v Speaker 3>a funeral mongolia eaten by birds and zip zob zoom

622
00:33:09.440 --> 00:33:12.440
<v Speaker 3>right to the wiki for sky burial. Now, in Tibet

623
00:33:12.519 --> 00:33:15.799
<v Speaker 3>and inner Mongolia, the ground is too rocky to dig

624
00:33:15.880 --> 00:33:19.599
<v Speaker 3>you a hole, so they feed you to carry and eaters. Okay,

625
00:33:19.599 --> 00:33:25.559
<v Speaker 3>I'm looking at this right now. Okay, well, all right,

626
00:33:27.160 --> 00:33:30.400
<v Speaker 3>just pulled up some images. All right, Okay. I thought

627
00:33:30.960 --> 00:33:33.920
<v Speaker 3>that maybe this would be like a lonely mountaintop situation

628
00:33:34.599 --> 00:33:38.799
<v Speaker 3>with maybe birds taking a nibble here and there, but

629
00:33:38.839 --> 00:33:42.640
<v Speaker 3>the birds are pretty hip to the process. I don't

630
00:33:42.680 --> 00:33:44.319
<v Speaker 3>want to go into too much detail. I'm just going

631
00:33:44.400 --> 00:33:50.079
<v Speaker 3>to ask that you envision this instead. This is a parallel.

632
00:33:51.640 --> 00:33:56.839
<v Speaker 3>So picture a European town square, cobblestone, cloudy day, a

633
00:33:56.920 --> 00:34:01.400
<v Speaker 3>large flock of pigeons bustles nearby, and onto the stone

634
00:34:01.839 --> 00:34:08.400
<v Speaker 3>you lay one steaming hot aromatic everything bagel. Picture what

635
00:34:08.400 --> 00:34:11.320
<v Speaker 3>would happen? Now? That is the type of eager consumption

636
00:34:11.519 --> 00:34:15.000
<v Speaker 3>involved with a sky burial where your body is fed

637
00:34:15.039 --> 00:34:18.800
<v Speaker 3>to vultures. Now, if your goal in life was ultimately

638
00:34:19.639 --> 00:34:24.360
<v Speaker 3>just to be wanted, then then sky burial is clutch folks,

639
00:34:25.159 --> 00:34:29.119
<v Speaker 3>I regret learning as much about that as I just did.

640
00:34:30.280 --> 00:34:32.679
<v Speaker 3>Sometimes when I get weird and sad about death, I

641
00:34:32.719 --> 00:34:36.440
<v Speaker 3>think it's cool that all of our molecules are just recycled. Yep.

642
00:34:36.719 --> 00:34:40.159
<v Speaker 3>And hopefully there's part of me that used to be

643
00:34:40.199 --> 00:34:43.960
<v Speaker 3>a frog, and it would be cool if part of

644
00:34:43.960 --> 00:34:46.800
<v Speaker 3>my body now went on to become somehow a frog.

645
00:34:46.880 --> 00:34:51.079
<v Speaker 3>I don't know why a frog. Yeah, but like I guess,

646
00:34:51.119 --> 00:34:52.840
<v Speaker 3>if you eat a frog, then part of your body

647
00:34:52.880 --> 00:34:56.480
<v Speaker 3>becomes a frog. But the idea, or rather part of

648
00:34:56.519 --> 00:34:58.559
<v Speaker 3>a frog becomes your body. You know what I'm saying.

649
00:34:59.000 --> 00:35:04.800
<v Speaker 3>I'm not on silicide, but becoming another living animal sounds

650
00:35:04.880 --> 00:35:06.960
<v Speaker 3>like less harsh for some reason.

651
00:35:07.199 --> 00:35:12.760
<v Speaker 5>Yes, yes, yes, you. What makes you you, all of

652
00:35:12.800 --> 00:35:17.199
<v Speaker 5>your parts and pieces, has been around long before you

653
00:35:17.280 --> 00:35:19.960
<v Speaker 5>were in you, and you will continue to be around

654
00:35:20.000 --> 00:35:20.920
<v Speaker 5>in different forms.

655
00:35:21.440 --> 00:35:23.599
<v Speaker 4>I believe that. I mean, that's just science, right.

656
00:35:24.119 --> 00:35:27.000
<v Speaker 3>The you that is sitting there knitting while listening to this,

657
00:35:27.199 --> 00:35:30.159
<v Speaker 3>or driving, or putting stamp on a birthday card to

658
00:35:30.199 --> 00:35:34.519
<v Speaker 3>your mom is made out of dying stars. Stars die

659
00:35:34.719 --> 00:35:37.480
<v Speaker 3>and implode and the atoms change, and it lands on

660
00:35:37.519 --> 00:35:42.960
<v Speaker 3>a planet and it's rearranged to become you now. Astronomer, astrophysicist,

661
00:35:43.000 --> 00:35:46.960
<v Speaker 3>and beloved turtleneck aficionado Carl Sagan is known for saying,

662
00:35:47.519 --> 00:35:50.800
<v Speaker 3>the nitrogen in our DNA, the calcium in our teeth,

663
00:35:51.079 --> 00:35:54.440
<v Speaker 3>the iron in our blood, the carbon and our apple

664
00:35:54.480 --> 00:35:59.159
<v Speaker 3>pies were made in the interiors of collapsing stars. We

665
00:35:59.199 --> 00:36:02.199
<v Speaker 3>are made of star stuff. So if someone didn't return

666
00:36:02.199 --> 00:36:04.239
<v Speaker 3>your text, or you thought you'd get more likes on

667
00:36:04.280 --> 00:36:07.440
<v Speaker 3>a selfie than you did, it does not matter. You

668
00:36:07.679 --> 00:36:12.480
<v Speaker 3>are a walking Tetris fortress of exploding starshit and no

669
00:36:12.519 --> 00:36:15.480
<v Speaker 3>one can fuck with that. And it's great. Okay, So

670
00:36:15.559 --> 00:36:17.360
<v Speaker 3>Cole gets personal with me here.

671
00:36:18.880 --> 00:36:21.239
<v Speaker 5>Let me ask you this with you. Say you think

672
00:36:21.239 --> 00:36:25.199
<v Speaker 5>about death and dying, right, what scares you about that?

673
00:36:25.280 --> 00:36:28.480
<v Speaker 5>Or like, what is the thing that like makes you sad?

674
00:36:28.719 --> 00:36:33.480
<v Speaker 3>Or you know, I think about my own death. What

675
00:36:33.599 --> 00:36:38.239
<v Speaker 3>freaks me out is the the like surprise of it

676
00:36:38.320 --> 00:36:40.760
<v Speaker 3>is the not knowing when it's coming. Yeah, Like if

677
00:36:40.840 --> 00:36:44.400
<v Speaker 3>it feels like walking around all day in white pants

678
00:36:44.599 --> 00:36:46.639
<v Speaker 3>and someone's like, you're gonna get your period at some

679
00:36:46.679 --> 00:36:49.199
<v Speaker 3>point today and you're like, god, damn it. And so

680
00:36:49.400 --> 00:36:51.960
<v Speaker 3>it's just this idea that like this thing's gonna happen

681
00:36:52.079 --> 00:36:54.039
<v Speaker 3>but you won't have any control over it. It could

682
00:36:54.039 --> 00:36:57.519
<v Speaker 3>be tomorrow, it could be when you're eighty, but you

683
00:36:57.559 --> 00:37:00.400
<v Speaker 3>don't get to decide. And it's the biggest moment of

684
00:37:00.400 --> 00:37:02.320
<v Speaker 3>your life, and you don't get to decide when or

685
00:37:02.360 --> 00:37:05.400
<v Speaker 3>how or where, you know what I mean.

686
00:37:05.639 --> 00:37:10.920
<v Speaker 5>Yes, So, first of all, our own deaths, like usually

687
00:37:11.599 --> 00:37:12.920
<v Speaker 5>it just like happens to us.

688
00:37:13.039 --> 00:37:14.440
<v Speaker 4>Usually we have to deal with.

689
00:37:14.360 --> 00:37:17.599
<v Speaker 5>Death only when other people are dying, and that can also,

690
00:37:18.119 --> 00:37:21.159
<v Speaker 5>more often than not, be the harder one to choose,

691
00:37:21.239 --> 00:37:24.159
<v Speaker 5>because you don't get to pick when your sister dies

692
00:37:24.280 --> 00:37:25.239
<v Speaker 5>or your brother dies.

693
00:37:25.280 --> 00:37:26.119
<v Speaker 4>But it'll happen.

694
00:37:26.199 --> 00:37:27.760
<v Speaker 5>You get the call, and then you got to jump

695
00:37:27.840 --> 00:37:29.440
<v Speaker 5>in or drop everything and deal with it right, and

696
00:37:29.480 --> 00:37:32.840
<v Speaker 5>your whole life can be like discombobulated with.

697
00:37:32.840 --> 00:37:33.760
<v Speaker 4>Our own deaths.

698
00:37:34.000 --> 00:37:36.360
<v Speaker 5>No, we don't know when they're happening, but we know

699
00:37:36.440 --> 00:37:42.960
<v Speaker 5>it is happening guaranteed. And if we spend too much

700
00:37:43.000 --> 00:37:46.239
<v Speaker 5>time in the future, which is worry, or too much

701
00:37:46.239 --> 00:37:49.000
<v Speaker 5>time in the past, which is ruminating, we end up

702
00:37:49.000 --> 00:37:51.119
<v Speaker 5>missing out on the present. And you know what we

703
00:37:51.159 --> 00:37:55.199
<v Speaker 5>regret when we die, Like when everything flashes before you,

704
00:37:55.519 --> 00:37:59.559
<v Speaker 5>it's all those present moments that we just skipped out on.

705
00:38:00.039 --> 00:38:01.599
<v Speaker 5>I mean, how much of your I think about when

706
00:38:01.599 --> 00:38:04.559
<v Speaker 5>I'm on my freaking cell phone and I pick it

707
00:38:04.679 --> 00:38:07.000
<v Speaker 5>up without it. Have you ever been in line and

708
00:38:07.000 --> 00:38:09.239
<v Speaker 5>you look at Instagram and then you get to the

709
00:38:09.239 --> 00:38:10.840
<v Speaker 5>front of the line and you pull your phone up

710
00:38:10.880 --> 00:38:14.079
<v Speaker 5>again to look at Instagram, Like, I'm not actually like

711
00:38:14.360 --> 00:38:17.519
<v Speaker 5>doing anything worthwhile with my life and at my end

712
00:38:17.519 --> 00:38:19.280
<v Speaker 5>of life, how am I going to feel about the

713
00:38:19.320 --> 00:38:21.199
<v Speaker 5>number of times that I checked Instagram?

714
00:38:21.639 --> 00:38:22.159
<v Speaker 4>Do you know what I mean?

715
00:38:22.320 --> 00:38:22.440
<v Speaker 1>Right?

716
00:38:22.639 --> 00:38:26.320
<v Speaker 5>So, the best way to combat this death anxiety is

717
00:38:26.360 --> 00:38:28.320
<v Speaker 5>what I would call that as this idea of being

718
00:38:28.480 --> 00:38:30.239
<v Speaker 5>like freaked out about oh my god, I'm going to

719
00:38:30.280 --> 00:38:31.639
<v Speaker 5>die and I have no idea when and where and

720
00:38:31.639 --> 00:38:34.119
<v Speaker 5>how that's going to happen, is to be as present

721
00:38:34.320 --> 00:38:37.920
<v Speaker 5>in your day to day life as possible. And humans,

722
00:38:38.239 --> 00:38:42.159
<v Speaker 5>we are wired, all animals are to seek out stability, safety, shelter,

723
00:38:42.320 --> 00:38:46.119
<v Speaker 5>and comfort. Right while not knowing what's going to happen

724
00:38:46.840 --> 00:38:50.119
<v Speaker 5>causes anxiety is the opposite of that. So there are

725
00:38:50.360 --> 00:38:52.559
<v Speaker 5>one of the most powerful things anybody can do is

726
00:38:52.599 --> 00:38:55.719
<v Speaker 5>to work hard to get really clear about what your

727
00:38:55.760 --> 00:38:58.199
<v Speaker 5>purpose in life is or why you're here or what

728
00:38:58.239 --> 00:39:02.519
<v Speaker 5>you are most passionate about, Like for me, when I

729
00:39:02.519 --> 00:39:05.519
<v Speaker 5>I had a real hard time coming to terms with

730
00:39:05.719 --> 00:39:09.880
<v Speaker 5>like that I love death and dying because just how

731
00:39:09.920 --> 00:39:11.800
<v Speaker 5>I was raised and where I grew up, what part

732
00:39:11.800 --> 00:39:14.320
<v Speaker 5>of the country I grew up, like I should I

733
00:39:14.360 --> 00:39:16.320
<v Speaker 5>felt a lot of like pressure to like, man, I

734
00:39:16.320 --> 00:39:18.440
<v Speaker 5>should be a nurse, I should get married and have

735
00:39:18.480 --> 00:39:21.239
<v Speaker 5>a bunch of kids, and like homeschool then maybe, but

736
00:39:21.320 --> 00:39:24.559
<v Speaker 5>like bake cookies regularly too, like all these pressures, and

737
00:39:24.639 --> 00:39:27.119
<v Speaker 5>it was real hard for me to come to terms

738
00:39:27.159 --> 00:39:30.119
<v Speaker 5>with like, Okay, this is what I'm here to do.

739
00:39:31.920 --> 00:39:33.360
<v Speaker 5>And a lot that's how it is for a lot

740
00:39:33.440 --> 00:39:36.559
<v Speaker 5>of people with what their purpose in life is a

741
00:39:36.559 --> 00:39:38.760
<v Speaker 5>lot of times it's the thing that you have a

742
00:39:38.760 --> 00:39:41.199
<v Speaker 5>hard time accepting that that's what you're good at and

743
00:39:41.239 --> 00:39:42.119
<v Speaker 5>that's what you're meant to do.

744
00:39:42.280 --> 00:39:43.480
<v Speaker 4>So anyway, being.

745
00:39:43.280 --> 00:39:46.800
<v Speaker 5>Clear about that can really help reduce death anxiety and

746
00:39:46.880 --> 00:39:49.920
<v Speaker 5>also help you like do stuff with your life, like

747
00:39:50.039 --> 00:39:53.360
<v Speaker 5>accomplish things that you're not kind of spinning your wheels.

748
00:39:54.559 --> 00:39:58.239
<v Speaker 3>Do you take more risks in your life, like creatively

749
00:39:58.360 --> 00:40:03.079
<v Speaker 3>or personally. Keep that in mind, like like you have

750
00:40:03.119 --> 00:40:06.599
<v Speaker 3>amazing hair, you have like almost a purple mohawk, Like

751
00:40:06.880 --> 00:40:08.239
<v Speaker 3>is there a part of you that's just like, you

752
00:40:08.280 --> 00:40:09.639
<v Speaker 3>know what, I want to live my life with a

753
00:40:09.639 --> 00:40:11.480
<v Speaker 3>purple mohawk, and I'm not going to worry about what

754
00:40:11.599 --> 00:40:14.840
<v Speaker 3>anyone wants me to, you know, like you know, have

755
00:40:14.880 --> 00:40:18.079
<v Speaker 3>a blonde bob or anything. Like, I'm gonna do what

756
00:40:18.119 --> 00:40:19.519
<v Speaker 3>I want to do and be who I'm going to

757
00:40:19.599 --> 00:40:22.599
<v Speaker 3>be because you have end of life on mind, like

758
00:40:22.679 --> 00:40:23.119
<v Speaker 3>in mind.

759
00:40:23.400 --> 00:40:27.599
<v Speaker 5>Yeah, absolutely, without a doubt. Has taught me over the

760
00:40:27.719 --> 00:40:31.840
<v Speaker 5>years it's always better to be myself. And apparently I

761
00:40:31.920 --> 00:40:34.079
<v Speaker 5>am a purple haired person. When I'm myself, I have

762
00:40:34.239 --> 00:40:36.639
<v Speaker 5>more I have met more people and had more people

763
00:40:36.639 --> 00:40:38.920
<v Speaker 5>in my life since I've had a haircut that I

764
00:40:39.119 --> 00:40:42.840
<v Speaker 5>just really enjoyed, yeah, than when I was having one

765
00:40:42.840 --> 00:40:46.840
<v Speaker 5>that you know, resent this right, and it is very

766
00:40:46.920 --> 00:40:50.400
<v Speaker 5>freeing and liberating to be who you are, but it's

767
00:40:50.440 --> 00:40:54.719
<v Speaker 5>also real hard to be who you are. It's like, yeah,

768
00:40:54.719 --> 00:40:56.960
<v Speaker 5>to accept who you are, that's the step number one.

769
00:40:57.039 --> 00:40:59.159
<v Speaker 5>But once you start to do that, you can start

770
00:40:59.199 --> 00:41:02.400
<v Speaker 5>to your outside shows you were on the inside. I

771
00:41:02.400 --> 00:41:04.880
<v Speaker 5>know we're like talking about all this like life meaning stuff,

772
00:41:04.880 --> 00:41:08.480
<v Speaker 5>but all of this is like directly related to death

773
00:41:08.519 --> 00:41:08.920
<v Speaker 5>and dying.

774
00:41:09.280 --> 00:41:12.039
<v Speaker 3>Did you have a moment where you realized that you

775
00:41:12.079 --> 00:41:14.800
<v Speaker 3>weren't being yourself and that you wanted. You kind of

776
00:41:14.800 --> 00:41:16.239
<v Speaker 3>had a pivot or do you think it was like

777
00:41:16.280 --> 00:41:21.480
<v Speaker 3>a gradual kind of bolstering of your own self esteem

778
00:41:21.519 --> 00:41:24.039
<v Speaker 3>and confidence and sense of self or did you have

779
00:41:24.079 --> 00:41:25.719
<v Speaker 3>a moment where you were like, you know what, fuck

780
00:41:25.800 --> 00:41:27.480
<v Speaker 3>this and then you just started doing what you wanted.

781
00:41:27.760 --> 00:41:28.639
<v Speaker 3>You know, I did.

782
00:41:30.199 --> 00:41:34.199
<v Speaker 5>In the past few years. So currently online there's all

783
00:41:34.239 --> 00:41:35.800
<v Speaker 5>this posts about like.

784
00:41:35.800 --> 00:41:37.800
<v Speaker 3>Me too, me too, right right, right right.

785
00:41:37.880 --> 00:41:41.239
<v Speaker 5>So I was assaulted several years ago and I actually

786
00:41:41.440 --> 00:41:45.159
<v Speaker 5>pressed charges and I did the whole deal, like I mean,

787
00:41:45.199 --> 00:41:49.679
<v Speaker 5>I took it all away. And going through an experience

788
00:41:49.840 --> 00:41:51.639
<v Speaker 5>like that, which is another thing that you don't have

789
00:41:51.679 --> 00:41:54.519
<v Speaker 5>control of. You don't know if someone's gonna mug you.

790
00:41:54.519 --> 00:41:56.679
<v Speaker 5>You don't know if you're going to be the victim

791
00:41:56.760 --> 00:42:01.159
<v Speaker 5>of some random thing. I mean, we're all afraid of dying,

792
00:42:01.519 --> 00:42:03.480
<v Speaker 5>but there's all kinds of other crazy stuff that can

793
00:42:03.519 --> 00:42:03.960
<v Speaker 5>happen to you.

794
00:42:04.880 --> 00:42:09.800
<v Speaker 4>I'm so, you know what, it.

795
00:42:09.320 --> 00:42:12.039
<v Speaker 5>Sucks, and I still am dealing with it all these

796
00:42:12.119 --> 00:42:18.880
<v Speaker 5>years later, But that horrific experience connects me to so

797
00:42:19.000 --> 00:42:21.719
<v Speaker 5>many people that I would not be able to be

798
00:42:21.760 --> 00:42:25.039
<v Speaker 5>connected to without it, And for that I'm grateful because

799
00:42:25.559 --> 00:42:28.679
<v Speaker 5>the worst thing in life is to be alone, is

800
00:42:28.760 --> 00:42:29.840
<v Speaker 5>to feel like you're alone.

801
00:42:30.280 --> 00:42:32.440
<v Speaker 4>And even when something terrible happens.

802
00:42:32.039 --> 00:42:34.800
<v Speaker 5>To you, you can feel so alone when it happens,

803
00:42:35.199 --> 00:42:37.000
<v Speaker 5>but you know what, it doesn't take very long and

804
00:42:37.039 --> 00:42:38.679
<v Speaker 5>you find a bunch of other people that had been

805
00:42:38.679 --> 00:42:45.599
<v Speaker 5>there too, and just it sucks, but there is some

806
00:42:45.840 --> 00:42:47.800
<v Speaker 5>level of good there. And I find that with my

807
00:42:47.840 --> 00:42:50.320
<v Speaker 5>work and death and dying, Like when people are actually

808
00:42:50.360 --> 00:42:54.719
<v Speaker 5>on their deathbeds and things, what people remember is like

809
00:42:54.800 --> 00:42:57.960
<v Speaker 5>the things that made you weird or distinct, or the

810
00:42:58.639 --> 00:43:02.519
<v Speaker 5>crazy experiences that happened to you. That's what sticks around.

811
00:43:02.840 --> 00:43:05.599
<v Speaker 5>Not that you dotted all your eyes and crossed all

812
00:43:05.639 --> 00:43:08.719
<v Speaker 5>your te's and you responded to every email in your inbox.

813
00:43:09.280 --> 00:43:11.400
<v Speaker 5>That doesn't matter at the end of your life, and

814
00:43:11.440 --> 00:43:13.920
<v Speaker 5>when you look back over what you did, what matters

815
00:43:14.000 --> 00:43:16.519
<v Speaker 5>is like, what where are the explosions in your life?

816
00:43:17.039 --> 00:43:21.760
<v Speaker 5>You know, where was the crazy stuff? That's yeah, that's life.

817
00:43:21.880 --> 00:43:24.440
<v Speaker 5>I mean I feel like death is salt. Death is

818
00:43:24.480 --> 00:43:26.920
<v Speaker 5>the salt of life, and you live your whole lives

819
00:43:26.960 --> 00:43:29.880
<v Speaker 5>and every day, every week you're putting ingredients in that soup,

820
00:43:30.199 --> 00:43:33.159
<v Speaker 5>and then when you die, death comes in now it's

821
00:43:33.199 --> 00:43:36.159
<v Speaker 5>the salt, and your death is a reflection of how

822
00:43:36.159 --> 00:43:38.360
<v Speaker 5>you lived. And so if you were a bitter, angry,

823
00:43:38.440 --> 00:43:40.800
<v Speaker 5>closed off person your whole life who always had a

824
00:43:40.880 --> 00:43:43.639
<v Speaker 5>chip on their shoulder and an axe to grind, you're

825
00:43:43.679 --> 00:43:46.440
<v Speaker 5>gonna Soup's going to be nasty at the end of life,

826
00:43:46.440 --> 00:43:48.079
<v Speaker 5>and no one's going to want to have any of it,

827
00:43:48.159 --> 00:43:48.719
<v Speaker 5>and no one's.

828
00:43:48.559 --> 00:43:50.199
<v Speaker 4>Going to want to know what the recipe was.

829
00:43:50.960 --> 00:43:53.559
<v Speaker 5>But if you die and you are happy, and you

830
00:43:53.559 --> 00:43:56.119
<v Speaker 5>put good in the world and you embrace as much

831
00:43:56.159 --> 00:43:59.559
<v Speaker 5>as you could, even the really terrible stuff, people are

832
00:43:59.559 --> 00:44:00.800
<v Speaker 5>going to want to the recipe.

833
00:44:01.639 --> 00:44:04.159
<v Speaker 4>Right, that's amazing and that's how you live.

834
00:44:04.559 --> 00:44:09.000
<v Speaker 3>Yeah, do you have to use in your experience that

835
00:44:09.000 --> 00:44:12.360
<v Speaker 3>what you know, things that you've been through and also

836
00:44:12.400 --> 00:44:15.360
<v Speaker 3>in your work and death and dying. Do you look

837
00:44:15.360 --> 00:44:19.000
<v Speaker 3>at the grieving process? Do you apply the grieving process

838
00:44:19.000 --> 00:44:21.920
<v Speaker 3>to things that you've encountered in your own life or

839
00:44:21.960 --> 00:44:24.519
<v Speaker 3>do you think it's a grieving process is really specific

840
00:44:24.599 --> 00:44:25.079
<v Speaker 3>just to death.

841
00:44:25.559 --> 00:44:30.280
<v Speaker 5>So I kind of believe we're grieving our whole lives.

842
00:44:30.639 --> 00:44:33.000
<v Speaker 5>And there's something called a big death and a little death,

843
00:44:33.079 --> 00:44:34.639
<v Speaker 5>which is just like my own terminology.

844
00:44:34.880 --> 00:44:37.840
<v Speaker 4>We all know little death is also a term for right, yeah.

845
00:44:38.440 --> 00:44:40.320
<v Speaker 5>So, but like a little death is something like I

846
00:44:40.360 --> 00:44:41.800
<v Speaker 5>would call it, like when I was assaulted.

847
00:44:41.960 --> 00:44:43.119
<v Speaker 3>That was a little like a death.

848
00:44:43.239 --> 00:44:44.880
<v Speaker 5>It was actually a huge death for me because it

849
00:44:44.920 --> 00:44:48.280
<v Speaker 5>was like my sense of like safety and security and

850
00:44:48.440 --> 00:44:52.000
<v Speaker 5>just like that died, like I will never be the

851
00:44:52.039 --> 00:44:53.239
<v Speaker 5>same moving forward.

852
00:44:53.280 --> 00:44:55.599
<v Speaker 4>I mean, it permanently alters you, and so I had to.

853
00:44:55.559 --> 00:44:59.320
<v Speaker 5>Grieve the loss of like the way life was before

854
00:44:59.400 --> 00:45:01.719
<v Speaker 5>that happened. Little deaths can be like when you have

855
00:45:01.760 --> 00:45:06.360
<v Speaker 5>a miscarriage or you get fired, I mean you grieve

856
00:45:06.440 --> 00:45:08.719
<v Speaker 5>that stuff. A big death is one like a human

857
00:45:08.800 --> 00:45:11.440
<v Speaker 5>or an animal that you knew or loved dies, Okay,

858
00:45:11.639 --> 00:45:13.760
<v Speaker 5>And a lot of times the big deaths are easier

859
00:45:13.800 --> 00:45:16.880
<v Speaker 5>to deal with and get through because you have a

860
00:45:16.920 --> 00:45:20.320
<v Speaker 5>dead body somewhere. It's harder to deal with the deaths

861
00:45:20.360 --> 00:45:23.239
<v Speaker 5>in life that like don't have a corpse involved, like

862
00:45:23.480 --> 00:45:26.679
<v Speaker 5>you know, divorce or your best friend just ghosted you

863
00:45:26.800 --> 00:45:30.599
<v Speaker 5>or something. I mean that can be horrific to go

864
00:45:30.679 --> 00:45:31.679
<v Speaker 5>through those things.

865
00:45:32.159 --> 00:45:35.679
<v Speaker 3>How does the grieving process in a healthy way help

866
00:45:35.760 --> 00:45:39.199
<v Speaker 3>you through those things? What are the real cornerstones of

867
00:45:39.239 --> 00:45:41.199
<v Speaker 3>the grieving process of getting through stuff like that?

868
00:45:41.719 --> 00:45:45.679
<v Speaker 5>So, first of all the grieving process is a roller coaster.

869
00:45:46.840 --> 00:45:50.199
<v Speaker 5>Elizabeth Coogler Ross is known for her five stages of grief.

870
00:45:50.559 --> 00:45:55.880
<v Speaker 3>The five pack, denial, anger, bargaining, depression, and finally acceptance.

871
00:45:56.679 --> 00:45:59.519
<v Speaker 5>But that's often portrayed as it goes in order, and

872
00:45:59.559 --> 00:46:02.840
<v Speaker 5>it does like you'll wake up one day and be angry,

873
00:46:02.960 --> 00:46:03.760
<v Speaker 5>and then the next.

874
00:46:03.599 --> 00:46:05.199
<v Speaker 4>Day you'll be like, oh, that's you know, it's cool,

875
00:46:05.239 --> 00:46:05.679
<v Speaker 4>I get.

876
00:46:05.519 --> 00:46:08.239
<v Speaker 5>It, and then the next day you're in denial about it.

877
00:46:08.320 --> 00:46:11.400
<v Speaker 5>So you kind of flip around. I believe that you

878
00:46:11.440 --> 00:46:15.119
<v Speaker 5>can grieve non deaths, divorce, all this other kind of

879
00:46:15.119 --> 00:46:18.159
<v Speaker 5>hard stuff, and it puts you in the same vulnerable position.

880
00:46:18.400 --> 00:46:20.760
<v Speaker 4>How many have you ever had.

881
00:46:20.639 --> 00:46:23.079
<v Speaker 5>Something that you've dealt with in your life that wasn't

882
00:46:23.079 --> 00:46:25.000
<v Speaker 5>a death, but it like threw you off your rocker,

883
00:46:25.400 --> 00:46:27.280
<v Speaker 5>and you like missed meetings and.

884
00:46:27.280 --> 00:46:29.440
<v Speaker 4>Just things were just all kurfluffled.

885
00:46:29.519 --> 00:46:32.599
<v Speaker 5>Yeah, you're like, it's the bereaved brains.

886
00:46:32.719 --> 00:46:35.920
<v Speaker 4>It's a real thing, and it it's real.

887
00:46:36.719 --> 00:46:39.480
<v Speaker 3>And what about other animals? Are you fascinated by how

888
00:46:39.559 --> 00:46:42.880
<v Speaker 3>elephants or primates grieve as well? Oh?

889
00:46:42.960 --> 00:46:47.000
<v Speaker 5>Yeah, And if anything, it makes me sad sometimes because

890
00:46:47.039 --> 00:46:50.880
<v Speaker 5>I'm a big animal lover and animals have, in my opinion,

891
00:46:51.000 --> 00:46:53.159
<v Speaker 5>the same depth of emotion that humans do.

892
00:46:53.840 --> 00:46:57.719
<v Speaker 3>Evidently, until nineteen eighties, the notion that animals had emotions

893
00:46:57.840 --> 00:47:02.880
<v Speaker 3>was schmaltzy. People weren't into it. Using imaging, researchers started

894
00:47:02.920 --> 00:47:06.039
<v Speaker 3>looking at brain activity of animals, and we're like, oh shit, y'all.

895
00:47:06.719 --> 00:47:11.039
<v Speaker 3>In twenty twelve, a group of neuroscientists attended a conference

896
00:47:11.119 --> 00:47:15.320
<v Speaker 3>on Consciousness in Human and non human Animals, and together

897
00:47:15.719 --> 00:47:20.760
<v Speaker 3>they signed the Cambridge Declaration on Consciousness in Non Human Animals,

898
00:47:20.800 --> 00:47:25.440
<v Speaker 3>which says, hey, assholes, animals are conscious and their brains

899
00:47:25.480 --> 00:47:28.760
<v Speaker 3>can feel. Shit. We're all on the same page with this.

900
00:47:29.280 --> 00:47:32.760
<v Speaker 3>Get on our level. Just to be clear, that wasn't

901
00:47:32.880 --> 00:47:33.920
<v Speaker 3>That wasn't verbatim.

902
00:47:34.599 --> 00:47:38.480
<v Speaker 5>Humans are not that different than animals. We really are not.

903
00:47:38.880 --> 00:47:42.360
<v Speaker 5>We all get sad, we all grieve. With looking at pantatology,

904
00:47:42.400 --> 00:47:45.760
<v Speaker 5>you'll see how deeply connected death is to life.

905
00:47:48.239 --> 00:47:52.639
<v Speaker 3>Then why is death so sad? I know that that

906
00:47:52.800 --> 00:47:55.400
<v Speaker 3>is like such a general question, But why do we

907
00:47:55.440 --> 00:47:58.360
<v Speaker 3>cry at funerals? Why are we so? Why do we

908
00:47:58.400 --> 00:47:59.320
<v Speaker 3>cry at movies?

909
00:48:00.159 --> 00:48:00.280
<v Speaker 6>Like?

910
00:48:01.079 --> 00:48:04.000
<v Speaker 3>What do you think that sadness is? So?

911
00:48:04.079 --> 00:48:08.559
<v Speaker 5>If I was gonna be like scientific or analytical about

912
00:48:08.559 --> 00:48:10.920
<v Speaker 5>this response only and have that hot hat on. I'd

913
00:48:10.920 --> 00:48:14.480
<v Speaker 5>say it's because of change. Humans don't like change because

914
00:48:14.519 --> 00:48:18.320
<v Speaker 5>we're built to seek out stability.

915
00:48:17.840 --> 00:48:21.960
<v Speaker 4>And safety, right, And what is change not safety? Right?

916
00:48:22.039 --> 00:48:24.800
<v Speaker 5>So I need to So death forces a change, and

917
00:48:24.880 --> 00:48:27.360
<v Speaker 5>usually a death is not just like, oh, so and

918
00:48:27.360 --> 00:48:29.920
<v Speaker 5>so isn't in my life anymore? Okay, Like when my

919
00:48:29.960 --> 00:48:32.440
<v Speaker 5>grandma died, my grandpa died first, then my grandma died

920
00:48:32.440 --> 00:48:35.400
<v Speaker 5>on my mom's side. When she died, the hierarchy of

921
00:48:35.400 --> 00:48:38.760
<v Speaker 5>the family kind of shifted because then it wasn't holidays

922
00:48:38.800 --> 00:48:42.239
<v Speaker 5>at Grandma's house anymore. It kind of branched down, and

923
00:48:42.280 --> 00:48:44.920
<v Speaker 5>then like the aunts and uncle started hosting their own

924
00:48:44.920 --> 00:48:45.760
<v Speaker 5>holiday events.

925
00:48:45.840 --> 00:48:46.119
<v Speaker 4>Right.

926
00:48:46.559 --> 00:48:51.320
<v Speaker 5>So a death is never just the body is gone.

927
00:48:51.639 --> 00:48:54.800
<v Speaker 5>It's like all this other stuff attached to it, and

928
00:48:54.840 --> 00:48:57.960
<v Speaker 5>it's change. And that's what makes it so hard and

929
00:48:58.000 --> 00:49:01.119
<v Speaker 5>why I think sad and all those kinds of emotions.

930
00:49:02.039 --> 00:49:05.840
<v Speaker 5>If I was putting on my like more touchy feely side,

931
00:49:06.000 --> 00:49:09.960
<v Speaker 5>I'd say, it's so sad when something dies because of love,

932
00:49:10.719 --> 00:49:14.840
<v Speaker 5>because we love because that's what people do, and it's

933
00:49:14.880 --> 00:49:19.000
<v Speaker 5>hard to shift from loving somebody who you know. It's

934
00:49:19.000 --> 00:49:21.119
<v Speaker 5>a two way street when you have a relationship, but

935
00:49:21.159 --> 00:49:24.440
<v Speaker 5>when they die, you then are left having to send

936
00:49:24.480 --> 00:49:28.159
<v Speaker 5>your love into someone that's not there anymore, and that

937
00:49:28.679 --> 00:49:31.440
<v Speaker 5>can be so hard because you're not getting the feedback.

938
00:49:31.800 --> 00:49:34.440
<v Speaker 5>So then you have to convert to where do I

939
00:49:34.480 --> 00:49:36.679
<v Speaker 5>put all this love that I was giving to Grandma

940
00:49:36.760 --> 00:49:39.480
<v Speaker 5>or that I was giving to my husband or whoever, right,

941
00:49:39.840 --> 00:49:41.360
<v Speaker 5>And that's the hard part.

942
00:49:42.039 --> 00:49:45.920
<v Speaker 3>And now, speaking of husbands, you work with yours, your

943
00:49:45.960 --> 00:49:48.840
<v Speaker 3>husband is your business partner as well. Call's husband, Victor

944
00:49:48.840 --> 00:49:51.360
<v Speaker 3>and Perry was actually sitting a few feet away during

945
00:49:51.360 --> 00:49:53.800
<v Speaker 3>this whole recording, because you know what, it's weird to

946
00:49:53.880 --> 00:49:57.239
<v Speaker 3>hang out alone with a stranger in a Cincinnati Hampton

947
00:49:57.320 --> 00:50:00.039
<v Speaker 3>in at eleven PM. I mean, I get it. You

948
00:50:00.119 --> 00:50:02.760
<v Speaker 3>guys meet through death and dying.

949
00:50:03.119 --> 00:50:04.559
<v Speaker 4>No, no, not at all.

950
00:50:05.000 --> 00:50:08.519
<v Speaker 5>My business was sort of growing and my calling is

951
00:50:08.559 --> 00:50:11.119
<v Speaker 5>death and dying, and I'm very fortunate that I have

952
00:50:11.159 --> 00:50:14.920
<v Speaker 5>a partner who supported that. So for several years he

953
00:50:14.960 --> 00:50:17.119
<v Speaker 5>had a full time job. Then we grew the business,

954
00:50:17.159 --> 00:50:19.840
<v Speaker 5>he was able to leave it. We travel together, we're

955
00:50:19.880 --> 00:50:21.559
<v Speaker 5>often booked to speak together.

956
00:50:22.159 --> 00:50:26.880
<v Speaker 3>Victor is tall with bookish glasses, and a few years ago,

957
00:50:27.159 --> 00:50:31.519
<v Speaker 3>these little cuties recreated the American gothic painting for the

958
00:50:31.599 --> 00:50:39.320
<v Speaker 3>cover of American Funeral Director. It's adorable, stupid question, but

959
00:50:39.559 --> 00:50:43.880
<v Speaker 3>are there any movies about death or dying that you

960
00:50:44.559 --> 00:50:47.119
<v Speaker 3>particularly love that it seems to strike a chord with you.

961
00:50:48.239 --> 00:50:50.559
<v Speaker 4>David the Nome, I don't know it, okay.

962
00:50:50.639 --> 00:50:54.000
<v Speaker 5>David the Gnome was like a really popular cartoon series

963
00:50:54.079 --> 00:50:56.480
<v Speaker 5>when I was a kid, and it came from Japan

964
00:50:56.599 --> 00:50:58.719
<v Speaker 5>and came to the US and was on like PBS

965
00:50:58.760 --> 00:51:02.199
<v Speaker 5>in like the early nineties, late eighties, and David the

966
00:51:02.239 --> 00:51:05.760
<v Speaker 5>Nome and his wife Lisa, so the whole series is

967
00:51:05.840 --> 00:51:10.599
<v Speaker 5>just like Gnome stuff basically, and that last episode they're

968
00:51:10.639 --> 00:51:13.599
<v Speaker 5>just like, so Gnomes only live to be four hundred

969
00:51:13.639 --> 00:51:15.480
<v Speaker 5>years old, but they know they're going to die on

970
00:51:15.519 --> 00:51:16.519
<v Speaker 5>their four hundredth birthday.

971
00:51:16.599 --> 00:51:19.159
<v Speaker 4>So he and Lisa Nome go up to a hill.

972
00:51:19.920 --> 00:51:23.800
<v Speaker 3>So well they're well, my dear David, my husband.

973
00:51:23.480 --> 00:51:25.639
<v Speaker 4>My last they're like weeping and so.

974
00:51:25.840 --> 00:51:28.400
<v Speaker 1>Well, my beloved, I thank you for all the love

975
00:51:28.480 --> 00:51:29.039
<v Speaker 1>you've given me.

976
00:51:29.639 --> 00:51:36.519
<v Speaker 5>And then like swirls come and they die, may turn

977
00:51:36.599 --> 00:51:39.639
<v Speaker 5>into trees and they had a pet fox. The Fox

978
00:51:39.679 --> 00:51:41.639
<v Speaker 5>comes up there and sees his mom and dad are

979
00:51:41.679 --> 00:51:44.400
<v Speaker 5>now trees and are dead and then he was left

980
00:51:44.559 --> 00:51:47.360
<v Speaker 5>and he had to walk back home with two dead

981
00:51:47.400 --> 00:51:52.360
<v Speaker 5>parents and that was the last episode. And yeah, that's

982
00:51:52.360 --> 00:51:54.880
<v Speaker 5>a real clincher. Yeah, you know what, it's probably not

983
00:51:54.880 --> 00:51:55.960
<v Speaker 5>actually helpful to see that.

984
00:51:56.639 --> 00:51:59.559
<v Speaker 3>Oops. I watched it and cried, And if you want

985
00:51:59.599 --> 00:52:03.480
<v Speaker 3>to watch, it's on YouTube. The title of the clip

986
00:52:03.559 --> 00:52:09.280
<v Speaker 3>is just David the Gnome kicks the bucket. So how

987
00:52:09.280 --> 00:52:12.400
<v Speaker 3>do you feel about how death and dying are portrayed

988
00:52:12.519 --> 00:52:14.079
<v Speaker 3>in popular culture?

989
00:52:15.079 --> 00:52:18.599
<v Speaker 5>In real life, when something when somebody dies, it is

990
00:52:18.679 --> 00:52:23.079
<v Speaker 5>messy afterwards because your whole life is discombobulated and you know,

991
00:52:23.159 --> 00:52:25.639
<v Speaker 5>everything is just off kilter. But I think that is

992
00:52:25.639 --> 00:52:30.480
<v Speaker 5>a contributing factor because we don't have exposure to examples

993
00:52:30.960 --> 00:52:34.719
<v Speaker 5>of good coping skills really in other parts of your

994
00:52:34.760 --> 00:52:36.840
<v Speaker 5>life unless you grew up around it, you know, or

995
00:52:36.880 --> 00:52:39.199
<v Speaker 5>you grew up in a family that talked openly about

996
00:52:39.239 --> 00:52:44.079
<v Speaker 5>death and dying. And you know, I'm an instructor at

997
00:52:44.119 --> 00:52:48.519
<v Speaker 5>a mortuary college and I teach sanatology for a bachelor program.

998
00:52:48.840 --> 00:52:52.079
<v Speaker 5>So all of my students are funeral directors, are on bombers.

999
00:52:52.719 --> 00:52:55.960
<v Speaker 5>Really interesting crowd to be able to teach, because you know,

1000
00:52:56.039 --> 00:52:58.800
<v Speaker 5>I'm thinking, okay, they want to learn. I'm teaching them panatology,

1001
00:52:59.199 --> 00:53:01.400
<v Speaker 5>but they work day in and day out with death

1002
00:53:01.400 --> 00:53:04.079
<v Speaker 5>and dying, and one of the first assignments in the

1003
00:53:04.119 --> 00:53:06.519
<v Speaker 5>course is they have to tell me about their upbringing

1004
00:53:06.639 --> 00:53:09.119
<v Speaker 5>and how they deal with death and dying. And a

1005
00:53:09.159 --> 00:53:11.320
<v Speaker 5>lot of them, even the ones who grew up in

1006
00:53:11.360 --> 00:53:15.639
<v Speaker 5>funeral homes, never actually talk or talked about death and

1007
00:53:15.719 --> 00:53:19.119
<v Speaker 5>dying with their families. There'd be dead bodies downstairs in

1008
00:53:19.159 --> 00:53:22.679
<v Speaker 5>the funeral home, but they never really like, really talked

1009
00:53:22.679 --> 00:53:25.440
<v Speaker 5>about it. And that I think is the most healthy

1010
00:53:25.519 --> 00:53:28.840
<v Speaker 5>thing that any family can do, is just have a

1011
00:53:28.880 --> 00:53:32.920
<v Speaker 5>real conversation about death and dying, whatever comes up, you

1012
00:53:32.960 --> 00:53:36.440
<v Speaker 5>talk about instead of it just being Grandma died.

1013
00:53:36.679 --> 00:53:39.360
<v Speaker 4>The funerals on Wednesday. Done.

1014
00:53:39.639 --> 00:53:42.079
<v Speaker 3>Please kiss her, Yes, it's it's open casket.

1015
00:53:42.159 --> 00:53:46.079
<v Speaker 4>On the hand, she will be cold and hard, but

1016
00:53:46.119 --> 00:53:47.119
<v Speaker 4>it's still your grandma.

1017
00:53:47.400 --> 00:53:48.559
<v Speaker 3>She'll put your mouth on her.

1018
00:53:49.039 --> 00:53:49.400
<v Speaker 4>Yeah.

1019
00:53:49.880 --> 00:53:52.480
<v Speaker 3>Just to rewind when you say funeral home and the

1020
00:53:52.519 --> 00:53:56.159
<v Speaker 3>bodies are downstairs, I'm sorry, is that actually a home?

1021
00:53:56.360 --> 00:53:58.559
<v Speaker 3>Did you live there? And then do people in funeral

1022
00:53:58.559 --> 00:54:00.199
<v Speaker 3>homes live there? And then the bodies are downta.

1023
00:54:00.400 --> 00:54:03.400
<v Speaker 5>Not all funeral homes, but some funeral homes it's very

1024
00:54:03.400 --> 00:54:07.320
<v Speaker 5>common and this is a vestige of like history sort of,

1025
00:54:07.360 --> 00:54:09.159
<v Speaker 5>but like it'd be very normal for the undertaker in

1026
00:54:09.199 --> 00:54:12.039
<v Speaker 5>town to have a home. And he was also the undertaker,

1027
00:54:12.079 --> 00:54:15.519
<v Speaker 5>but he had his family there currently today. And I

1028
00:54:15.559 --> 00:54:19.400
<v Speaker 5>know a lot of even my students, they're living on

1029
00:54:19.679 --> 00:54:22.440
<v Speaker 5>like the third floor of the funeral home and like

1030
00:54:22.480 --> 00:54:24.880
<v Speaker 5>the little apartment, and then the funeral home is on

1031
00:54:24.920 --> 00:54:27.400
<v Speaker 5>the main floor, and then the basement usually has like

1032
00:54:27.679 --> 00:54:29.880
<v Speaker 5>body storage and the blog and all that stuff.

1033
00:54:30.679 --> 00:54:32.559
<v Speaker 4>So but I'll tell you what, So I go to

1034
00:54:32.559 --> 00:54:32.960
<v Speaker 4>a lot of.

1035
00:54:32.880 --> 00:54:35.840
<v Speaker 5>The conventions and stuff in death care, and there's just

1036
00:54:35.880 --> 00:54:39.480
<v Speaker 5>some wonderful, wonderful stories about a lot of these couples,

1037
00:54:39.599 --> 00:54:43.320
<v Speaker 5>funeral director couple couples that like, you know, first date

1038
00:54:43.440 --> 00:54:45.840
<v Speaker 5>or second date and we're going back to my place

1039
00:54:45.880 --> 00:54:47.360
<v Speaker 5>and I have to tell my date that I live

1040
00:54:47.400 --> 00:54:50.639
<v Speaker 5>in a funeral home. And it's just it's just different.

1041
00:54:50.679 --> 00:54:53.079
<v Speaker 5>It's just interesting. I think it's fascinating. I think it's

1042
00:54:53.079 --> 00:54:55.199
<v Speaker 5>also lovely. It's a great way to wed out people

1043
00:54:55.199 --> 00:54:57.159
<v Speaker 5>who can't tolerate your life.

1044
00:54:56.719 --> 00:54:59.480
<v Speaker 3>But yeah, you know, when you're you know how people

1045
00:54:59.519 --> 00:55:01.960
<v Speaker 3>are like, oh, basements are so scary, and you're like, well,

1046
00:55:02.000 --> 00:55:03.480
<v Speaker 3>mine's an actual morgue.

1047
00:55:03.599 --> 00:55:06.760
<v Speaker 4>Yes, I actually had dead bodies, And yes.

1048
00:55:06.679 --> 00:55:09.840
<v Speaker 3>Have you ever seen anything creepy? Or is your exposure

1049
00:55:09.920 --> 00:55:12.880
<v Speaker 3>and your familiarity with death and dying like kind of

1050
00:55:12.960 --> 00:55:16.480
<v Speaker 3>let you understand that, like there's nothing creepy. Ghosts aren't real,

1051
00:55:16.639 --> 00:55:18.159
<v Speaker 3>Like there's there's no bumps in the night.

1052
00:55:18.719 --> 00:55:19.559
<v Speaker 4>Yeah.

1053
00:55:20.119 --> 00:55:24.480
<v Speaker 5>Yeah, I mean regularly I'm around dead people and it

1054
00:55:24.480 --> 00:55:28.599
<v Speaker 5>doesn't bother me, and it really never has.

1055
00:55:28.639 --> 00:55:29.960
<v Speaker 4>And in terms of like.

1056
00:55:31.880 --> 00:55:37.400
<v Speaker 5>Being scared of stuff, actually I'm not afraid of ghosts,

1057
00:55:37.400 --> 00:55:39.559
<v Speaker 5>but like I'll be home by myself sometimes and I'll

1058
00:55:39.599 --> 00:55:41.280
<v Speaker 5>like hear a noise and I'll be like, oh my god,

1059
00:55:41.320 --> 00:55:43.840
<v Speaker 5>the demons are coming into my home because I'll have

1060
00:55:43.960 --> 00:55:47.199
<v Speaker 5>just read some book about like demonology within some like

1061
00:55:47.320 --> 00:55:50.480
<v Speaker 5>weird ass like tradition or something, and I'm like, that

1062
00:55:50.480 --> 00:55:52.920
<v Speaker 5>demon is here, found me because I summoned it because

1063
00:55:52.920 --> 00:55:54.679
<v Speaker 5>I read its name out loud. So I will freaking

1064
00:55:54.760 --> 00:55:57.840
<v Speaker 5>I am. I am the most successful at freaking myself out.

1065
00:55:58.239 --> 00:56:00.960
<v Speaker 5>But I am not like I don't like the ghost

1066
00:56:01.000 --> 00:56:05.119
<v Speaker 5>thing or whatever. Although I've been studying quite a bit

1067
00:56:05.119 --> 00:56:08.000
<v Speaker 5>about Tibetan Buddhism in particular, and there are traditions and

1068
00:56:08.079 --> 00:56:10.440
<v Speaker 5>Tibetan Buddhists do not play when it.

1069
00:56:10.320 --> 00:56:12.760
<v Speaker 4>Comes to death and dying, Like what if you.

1070
00:56:12.760 --> 00:56:14.599
<v Speaker 5>Die if you're a Tibetan Buddhists and you believe that

1071
00:56:14.960 --> 00:56:17.159
<v Speaker 5>they'll do like a like kind of like a horoscope

1072
00:56:17.519 --> 00:56:20.239
<v Speaker 5>at the time of your death to figure out, according

1073
00:56:20.280 --> 00:56:22.880
<v Speaker 5>to the stars when, like how long your body should

1074
00:56:22.880 --> 00:56:25.480
<v Speaker 5>be left out, so that they can identify when.

1075
00:56:25.360 --> 00:56:27.599
<v Speaker 4>The soul actually leaves your body, because you.

1076
00:56:27.559 --> 00:56:29.320
<v Speaker 5>Do not want to bury or cremate someone when the

1077
00:56:29.360 --> 00:56:31.199
<v Speaker 5>soul is still in there. That's what you're trying to avoid.

1078
00:56:32.000 --> 00:56:34.360
<v Speaker 5>So that's a party, fol I don't know why I

1079
00:56:34.360 --> 00:56:37.159
<v Speaker 5>was talking about this. See this is the problem ghosts.

1080
00:56:37.159 --> 00:56:41.039
<v Speaker 5>I just got ghosts. So Tibetan Buddhists, it's about getting

1081
00:56:41.039 --> 00:56:43.639
<v Speaker 5>the soul out and then But there's this whole field

1082
00:56:43.639 --> 00:56:46.760
<v Speaker 5>of study within that about what happens if your soul

1083
00:56:46.960 --> 00:56:49.800
<v Speaker 5>isn't doing what it's supposed to do and it's left behind.

1084
00:56:50.119 --> 00:56:52.199
<v Speaker 5>And I have read some pretty compelling stuff over the

1085
00:56:52.280 --> 00:56:54.280
<v Speaker 5>years about those.

1086
00:56:54.159 --> 00:56:56.440
<v Speaker 4>Kinds of things. And I'm not saying that it's real

1087
00:56:56.519 --> 00:56:57.199
<v Speaker 4>or it's not real.

1088
00:56:57.440 --> 00:57:01.360
<v Speaker 5>I'm just saying that those accounts exist very thorough and

1089
00:57:01.400 --> 00:57:03.679
<v Speaker 5>like documented and all that kind of stuff.

1090
00:57:04.440 --> 00:57:07.039
<v Speaker 3>So I'm alone in my apartment Saturday night, and I'm

1091
00:57:07.079 --> 00:57:10.679
<v Speaker 3>looking up to betten Ghosts for this episode, and I'm

1092
00:57:10.719 --> 00:57:13.280
<v Speaker 3>like reading about a type of spirit that is just

1093
00:57:14.039 --> 00:57:17.880
<v Speaker 3>next level bummed out ghost. It's called a hunger ghost.

1094
00:57:18.239 --> 00:57:21.519
<v Speaker 3>They have a tiny throat and a huge stomach, and

1095
00:57:21.519 --> 00:57:25.360
<v Speaker 3>they can never be satisfied. They're said to arise with

1096
00:57:25.639 --> 00:57:30.920
<v Speaker 3>traumatic deaths. Anyway, right as I'm reading about this, this happened.

1097
00:57:32.000 --> 00:57:34.079
<v Speaker 3>I quickly I turn on my phone to record it.

1098
00:57:37.559 --> 00:57:43.480
<v Speaker 3>Hi there, how are you good? Thank you so much?

1099
00:57:45.280 --> 00:57:50.480
<v Speaker 3>I'm true. Oh sweet, that was the sound of a

1100
00:57:50.480 --> 00:57:54.639
<v Speaker 3>man coming up to my door delivering an extra large

1101
00:57:54.679 --> 00:57:58.639
<v Speaker 3>pizza to me. Just me reading about hungry ghosts. I'm

1102
00:57:58.679 --> 00:58:01.119
<v Speaker 3>meeting an extra large pizza by myself. But you know what,

1103
00:58:01.480 --> 00:58:03.719
<v Speaker 3>it's vegan and gluten free because I live in Los

1104
00:58:03.719 --> 00:58:05.719
<v Speaker 3>Angeles and I'm the worst, and I don't want to

1105
00:58:05.760 --> 00:58:09.000
<v Speaker 3>die of any of those causes of death that don't

1106
00:58:09.039 --> 00:58:12.159
<v Speaker 3>involve falling off a roof. Okay, let's get back to it.

1107
00:58:12.880 --> 00:58:15.159
<v Speaker 3>Do you have a book or resource that you recommend

1108
00:58:15.159 --> 00:58:17.079
<v Speaker 3>to people who are just going through the throes of

1109
00:58:17.119 --> 00:58:18.440
<v Speaker 3>like a grieving process.

1110
00:58:19.039 --> 00:58:20.639
<v Speaker 4>The scale Her name is Joanne Fink.

1111
00:58:20.760 --> 00:58:22.559
<v Speaker 5>And she has a book because one day she woke

1112
00:58:22.639 --> 00:58:24.239
<v Speaker 5>up and her husband did not wake up with her

1113
00:58:24.559 --> 00:58:27.480
<v Speaker 5>very sadden that I expected. So I always recommend books

1114
00:58:27.519 --> 00:58:30.440
<v Speaker 5>that are written by people that have had like whoa

1115
00:58:31.480 --> 00:58:33.800
<v Speaker 5>And she has this little book and I actually buy

1116
00:58:33.800 --> 00:58:35.519
<v Speaker 5>this book. And this is what I give out to

1117
00:58:35.559 --> 00:58:37.400
<v Speaker 5>people when they've had a loss. And it's called When

1118
00:58:37.440 --> 00:58:40.800
<v Speaker 5>you Lose Someone you Love by Joanne Fink. I have

1119
00:58:40.880 --> 00:58:43.519
<v Speaker 5>a book that I recommend for people who like if

1120
00:58:43.559 --> 00:58:47.480
<v Speaker 5>you are going to be around someone who is like dying,

1121
00:58:47.639 --> 00:58:50.119
<v Speaker 5>like actively dying, like so that you know what to do.

1122
00:58:50.480 --> 00:58:53.840
<v Speaker 5>It's called Attending the Dying. And that's by Megory Anderson.

1123
00:58:54.000 --> 00:58:57.920
<v Speaker 3>Okay, okay, super important scientific question. If you could become

1124
00:58:57.960 --> 00:58:59.320
<v Speaker 3>a ghost? Would you become a ghost?

1125
00:58:59.360 --> 00:59:01.079
<v Speaker 5>I like thought, I'm like, I'm gonna be honest. I

1126
00:59:01.119 --> 00:59:03.719
<v Speaker 5>looked into this really, Yeah, of course I did. I

1127
00:59:03.760 --> 00:59:06.239
<v Speaker 5>will look into anything. Do not check my search history

1128
00:59:06.320 --> 00:59:10.400
<v Speaker 5>because I guarantee you it is like probably offensive in

1129
00:59:10.480 --> 00:59:13.400
<v Speaker 5>some way, but that all that information is out there

1130
00:59:13.400 --> 00:59:15.280
<v Speaker 5>and that probably makes me sound very hippy dippy. But

1131
00:59:15.320 --> 00:59:18.599
<v Speaker 5>if anything I've learned over the years, it's like, don't

1132
00:59:19.079 --> 00:59:21.360
<v Speaker 5>I don't make assumptions about anything anymore.

1133
00:59:21.960 --> 00:59:26.199
<v Speaker 3>What does science say about the soul leaving the body?

1134
00:59:26.480 --> 00:59:27.320
<v Speaker 4>Yes, so.

1135
00:59:28.840 --> 00:59:33.039
<v Speaker 5>I love this question because this is where religious and

1136
00:59:33.119 --> 00:59:37.159
<v Speaker 5>cultural and social beliefs intersect with the science, and it's

1137
00:59:37.199 --> 00:59:40.559
<v Speaker 5>where we hit the big question mark and the big

1138
00:59:40.960 --> 00:59:46.639
<v Speaker 5>conflict abound our physical bodies. So there is nothing scientifically

1139
00:59:46.679 --> 00:59:49.119
<v Speaker 5>that I'm aware of that's like.

1140
00:59:49.159 --> 00:59:50.679
<v Speaker 4>Oh, this is where your soul is.

1141
00:59:51.639 --> 00:59:55.119
<v Speaker 5>The So this idea of soul is informed by the

1142
00:59:55.840 --> 01:00:00.800
<v Speaker 5>non physical science side of things, and it comes down

1143
01:00:00.920 --> 01:00:02.000
<v Speaker 5>to what do you believe.

1144
01:00:02.840 --> 01:00:04.880
<v Speaker 3>So there's this whole mess of people who think that

1145
01:00:04.960 --> 01:00:08.079
<v Speaker 3>the soul is a thing and it weighs twenty one grams,

1146
01:00:08.400 --> 01:00:12.559
<v Speaker 3>partly because of the two thousand and three blockbuster twenty

1147
01:00:12.599 --> 01:00:15.440
<v Speaker 3>one grams. Now from the trailer that I just watched

1148
01:00:15.480 --> 01:00:18.199
<v Speaker 3>on YouTube, it seems to be about a bunch of

1149
01:00:18.199 --> 01:00:22.880
<v Speaker 3>sad people and Benicio del Toro's in it needing a makeover.

1150
01:00:23.360 --> 01:00:27.880
<v Speaker 3>But this original idea stemmed from the scientific experiments of

1151
01:00:27.920 --> 01:00:31.639
<v Speaker 3>a fellow named McDougall, who in the early nineteen hundreds

1152
01:00:31.679 --> 01:00:34.440
<v Speaker 3>had this idea to wait around like a really eagle

1153
01:00:34.519 --> 01:00:37.920
<v Speaker 3>eied umpire near the dying and then scoot them over

1154
01:00:38.000 --> 01:00:40.360
<v Speaker 3>to a big scale at their big moment to see

1155
01:00:40.360 --> 01:00:42.840
<v Speaker 3>if they lost any weight as they passed, and he

1156
01:00:42.920 --> 01:00:46.679
<v Speaker 3>measured a bunch of folks and ignored most of the numbers,

1157
01:00:46.800 --> 01:00:50.320
<v Speaker 3>but he did report a small handful who lost about

1158
01:00:50.360 --> 01:00:53.000
<v Speaker 3>twenty one grams of weight as they died. He also

1159
01:00:53.039 --> 01:00:55.280
<v Speaker 3>tried this on dogs he wanted to at least, but

1160
01:00:55.280 --> 01:00:57.840
<v Speaker 3>he couldn't find any super sick dogs. But then suddenly

1161
01:00:57.880 --> 01:00:59.719
<v Speaker 3>he had a bunch of data on dogs and people

1162
01:00:59.719 --> 01:01:02.639
<v Speaker 3>were like, McDougall, did you poison the dogs? And he

1163
01:01:02.719 --> 01:01:05.920
<v Speaker 3>was like, huh what No. Nobody believed him. In general,

1164
01:01:05.960 --> 01:01:08.679
<v Speaker 3>people didn't believe him because that twenty one grams of

1165
01:01:08.719 --> 01:01:12.639
<v Speaker 3>weight loss wasn't a consistent figure anyway, and also because

1166
01:01:12.639 --> 01:01:15.800
<v Speaker 3>that could just be due to sweat loss. Can I

1167
01:01:15.880 --> 01:01:17.719
<v Speaker 3>just say that. When I was looking up the trailer

1168
01:01:17.719 --> 01:01:21.719
<v Speaker 3>for twenty one grams, YouTube suggested a video about why

1169
01:01:22.199 --> 01:01:24.960
<v Speaker 3>Hollywood doesn't care about Hillary Swank anymore, and I was like, yeah,

1170
01:01:25.000 --> 01:01:27.880
<v Speaker 3>click that, I'll take the bait. I found that video

1171
01:01:27.960 --> 01:01:32.199
<v Speaker 3>to be more depressing than the part of the website

1172
01:01:32.199 --> 01:01:36.079
<v Speaker 3>about pod coffins that detailed waiting out rigor mortis before

1173
01:01:36.119 --> 01:01:38.280
<v Speaker 3>shaping you into a fetal ball and putting you into

1174
01:01:38.280 --> 01:01:41.519
<v Speaker 3>the biodegrade of lag. Let the woman win some oscars.

1175
01:01:41.719 --> 01:01:44.800
<v Speaker 3>Why you got a hate honor. So some people believe

1176
01:01:44.800 --> 01:01:47.039
<v Speaker 3>in souls, some people don't.

1177
01:01:48.280 --> 01:01:51.039
<v Speaker 5>Because this is the thing that impacts the way that

1178
01:01:51.119 --> 01:01:54.079
<v Speaker 5>you are going to live your life or approach your life.

1179
01:01:54.159 --> 01:01:56.599
<v Speaker 5>Because if you believe that your soul's a real deal thing,

1180
01:01:57.400 --> 01:02:00.679
<v Speaker 5>that's probably going to impact some like your decision making process.

1181
01:02:01.000 --> 01:02:03.559
<v Speaker 5>But if you don't believe it, or if you've never

1182
01:02:03.639 --> 01:02:07.360
<v Speaker 5>heard of this concept before, you know, you may make

1183
01:02:07.400 --> 01:02:14.440
<v Speaker 5>decisions differently. There's this thing called insulment another keyword learning word.

1184
01:02:14.920 --> 01:02:19.679
<v Speaker 5>Insulment is discussed in every religious tradition that I know of,

1185
01:02:20.119 --> 01:02:23.159
<v Speaker 5>and it discusses when does the soul enter the body,

1186
01:02:23.639 --> 01:02:28.199
<v Speaker 5>because religious traditions look at that point to decide when

1187
01:02:28.480 --> 01:02:30.719
<v Speaker 5>you are an actual life, because you're not a full

1188
01:02:30.800 --> 01:02:34.679
<v Speaker 5>life until you have body plus soul, So you become

1189
01:02:34.719 --> 01:02:37.719
<v Speaker 5>a life in different points. So in Judaism, it's the

1190
01:02:37.760 --> 01:02:39.119
<v Speaker 5>fortieth day of gestation.

1191
01:02:39.639 --> 01:02:40.559
<v Speaker 4>That's when your life so.

1192
01:02:41.000 --> 01:02:44.800
<v Speaker 5>And in Judaism, well, traditional I guess is the way

1193
01:02:44.800 --> 01:02:48.119
<v Speaker 5>to say, if you have like a miscarriage, you technically

1194
01:02:48.800 --> 01:02:53.719
<v Speaker 5>there's no grieving in quotes because it wasn't actually a life.

1195
01:02:54.280 --> 01:02:58.559
<v Speaker 5>And then that is something called disenfranchised grief. Keyword disenfranchised

1196
01:02:58.599 --> 01:03:01.679
<v Speaker 5>grief is something that happens when like, let's say you

1197
01:03:01.719 --> 01:03:03.880
<v Speaker 5>have a miscarriage and you people be like, oh, at

1198
01:03:03.960 --> 01:03:05.800
<v Speaker 5>least it wasn't a real baby, and you're like, I'm

1199
01:03:05.800 --> 01:03:07.639
<v Speaker 5>still sad, I'm still devastated.

1200
01:03:07.800 --> 01:03:09.079
<v Speaker 4>That's disenfranchised grief.

1201
01:03:09.119 --> 01:03:13.239
<v Speaker 5>It's when you're grieving but society, your cultural norms, will say.

1202
01:03:13.400 --> 01:03:15.360
<v Speaker 4>Oh, but you're not entitled to those feelings.

1203
01:03:15.800 --> 01:03:18.840
<v Speaker 3>So it's other people being bitchy about your grief. Yes,

1204
01:03:18.920 --> 01:03:22.960
<v Speaker 3>also its Disadvantchisle or Dicks. Yes, so you can you

1205
01:03:23.039 --> 01:03:27.559
<v Speaker 3>are a certified crematory operator. Yes, okay, sorry to jump

1206
01:03:27.559 --> 01:03:31.000
<v Speaker 3>back to cremation, but it's growing in popularity and I've

1207
01:03:31.039 --> 01:03:32.920
<v Speaker 3>just I felt hazy on the details.

1208
01:03:33.199 --> 01:03:35.639
<v Speaker 5>So like a lot of states now require that for

1209
01:03:35.679 --> 01:03:38.519
<v Speaker 5>someone to operate the crematory, that you need to have

1210
01:03:39.199 --> 01:03:40.119
<v Speaker 5>and it's really like just.

1211
01:03:40.000 --> 01:03:42.719
<v Speaker 4>Like a little simple test. I mean, just you need

1212
01:03:42.719 --> 01:03:43.480
<v Speaker 4>to not be an idiot.

1213
01:03:43.800 --> 01:03:46.280
<v Speaker 3>So I mean to not be an idiot. Yeah, throw

1214
01:03:46.320 --> 01:03:48.199
<v Speaker 3>your car keys in with the body yep.

1215
01:03:48.320 --> 01:03:50.840
<v Speaker 5>Yeah, like don't like get in there for fun because

1216
01:03:50.840 --> 01:03:52.840
<v Speaker 5>it's not Yeah.

1217
01:03:52.400 --> 01:03:54.599
<v Speaker 3>This is such a stupid question. But when they when

1218
01:03:54.840 --> 01:03:59.559
<v Speaker 3>someone is cremated, they're cremated in a casket, right or not.

1219
01:03:59.599 --> 01:04:03.440
<v Speaker 4>A lot of okay, So okay, cremation.

1220
01:04:05.320 --> 01:04:08.159
<v Speaker 5>So I believe all states in the United States require

1221
01:04:08.199 --> 01:04:12.480
<v Speaker 5>you to be cremated in a cardboard outer container at

1222
01:04:12.480 --> 01:04:17.199
<v Speaker 5>a minimum, So that's basically a cardboard box. And it's

1223
01:04:17.239 --> 01:04:20.679
<v Speaker 5>like basically body cardboard, right, and you get you get

1224
01:04:20.719 --> 01:04:24.880
<v Speaker 5>slid in. People also will buy like wood caskets, Like

1225
01:04:25.039 --> 01:04:28.960
<v Speaker 5>so let's say that like cold eyes, husband buys me

1226
01:04:29.000 --> 01:04:32.679
<v Speaker 5>a beautiful casket cherry wood, and then I'm just I'm

1227
01:04:32.760 --> 01:04:35.760
<v Speaker 5>laid out and there's like a visitation, and then I

1228
01:04:35.800 --> 01:04:39.000
<v Speaker 5>get cremated in that same casket. So it'll burn up

1229
01:04:39.039 --> 01:04:41.800
<v Speaker 5>the wood, right, but not in like a metal casket.

1230
01:04:42.360 --> 01:04:45.039
<v Speaker 3>No, yeah, so some of the ashes might also be

1231
01:04:45.159 --> 01:04:46.320
<v Speaker 3>casket ashes.

1232
01:04:46.840 --> 01:04:51.360
<v Speaker 5>Yes, okay, carbon is well no, because at that temperature, okay,

1233
01:04:51.400 --> 01:04:56.639
<v Speaker 5>so the wood goes completely Why because you're cremated between

1234
01:04:56.679 --> 01:05:01.880
<v Speaker 5>sixteen and eighteen hundred degrees fahrenheit, very hot. When the

1235
01:05:01.920 --> 01:05:04.960
<v Speaker 5>body is cremated, all that is left if the cremation

1236
01:05:05.079 --> 01:05:08.960
<v Speaker 5>is done to completion, like if it's done right, is

1237
01:05:09.199 --> 01:05:14.599
<v Speaker 5>calcium bicarbonate. That's what's left, and there is no genetic

1238
01:05:14.639 --> 01:05:17.440
<v Speaker 5>material left. So like you, let's say that I was

1239
01:05:17.480 --> 01:05:19.639
<v Speaker 5>just a bunch of cremated remains and you wanted to

1240
01:05:19.760 --> 01:05:22.119
<v Speaker 5>DNA test it to see, like, oh, let's see if

1241
01:05:22.119 --> 01:05:25.719
<v Speaker 5>that's actually cool if you're cremated appropriately, there's no genetic

1242
01:05:25.800 --> 01:05:27.679
<v Speaker 5>material left at all to be able to test that.

1243
01:05:28.079 --> 01:05:30.639
<v Speaker 3>And I understand that there's a pretty good chance that

1244
01:05:30.679 --> 01:05:32.679
<v Speaker 3>you might get a couple of flakes of dust from

1245
01:05:32.719 --> 01:05:33.960
<v Speaker 3>somebody else in there too.

1246
01:05:34.280 --> 01:05:38.000
<v Speaker 4>Yeah, I mean that absolutely happens.

1247
01:05:38.039 --> 01:05:41.719
<v Speaker 5>There's no way to get one hundred percent of everything

1248
01:05:41.800 --> 01:05:45.239
<v Speaker 5>out of the retort the cremation chamber because think about

1249
01:05:45.440 --> 01:05:46.039
<v Speaker 5>what happened.

1250
01:05:46.079 --> 01:05:47.960
<v Speaker 4>Okay, you have a bonfire.

1251
01:05:48.519 --> 01:05:50.920
<v Speaker 5>What happens when it gets really hot, right, it swirls,

1252
01:05:50.960 --> 01:05:54.159
<v Speaker 5>It swirls around, and you get like hot wind that

1253
01:05:54.199 --> 01:05:57.360
<v Speaker 5>happens inside the cremation chamber. And the cremation chamber is

1254
01:05:57.440 --> 01:05:59.639
<v Speaker 5>much bigger than the size of a body, and so

1255
01:05:59.719 --> 01:06:02.039
<v Speaker 5>you get all these little parts and stuff that fly around,

1256
01:06:02.039 --> 01:06:05.119
<v Speaker 5>and there's things like static electricity that can hold things up.

1257
01:06:05.159 --> 01:06:06.880
<v Speaker 4>And yeah, so and.

1258
01:06:06.880 --> 01:06:11.320
<v Speaker 3>What about embalming and body preparation. Do you do any

1259
01:06:11.320 --> 01:06:13.280
<v Speaker 3>of that or are you like NAT's not my bag.

1260
01:06:13.519 --> 01:06:15.119
<v Speaker 4>I am not a licensed and bomber.

1261
01:06:15.880 --> 01:06:20.320
<v Speaker 5>However, I have witnessed them and know about them, and

1262
01:06:21.159 --> 01:06:25.199
<v Speaker 5>I deal with that in my job pretty you know,

1263
01:06:25.280 --> 01:06:28.960
<v Speaker 5>pretty regularly. So embalming is so it's interesting quite a

1264
01:06:29.000 --> 01:06:32.159
<v Speaker 5>few of my students. All they want to do morning

1265
01:06:32.199 --> 01:06:34.559
<v Speaker 5>tonight is embombed. That's it. That's all they want to do.

1266
01:06:35.239 --> 01:06:37.760
<v Speaker 5>And just like I am, like I love working with

1267
01:06:37.840 --> 01:06:41.079
<v Speaker 5>death and dying. I'm into it, They're like, I love embalming.

1268
01:06:41.280 --> 01:06:44.719
<v Speaker 5>They love it. Why, Yeah, that's that's what they you know.

1269
01:06:44.760 --> 01:06:46.719
<v Speaker 5>I mean, there's there's got to be somebody, and there

1270
01:06:46.760 --> 01:06:49.639
<v Speaker 5>are a lot of families and people who embalming is

1271
01:06:49.679 --> 01:06:52.360
<v Speaker 5>part of their family tradition or their religious tradition and

1272
01:06:52.400 --> 01:06:53.440
<v Speaker 5>it's important to them.

1273
01:06:53.760 --> 01:06:55.559
<v Speaker 3>Do you think that people who are in the death

1274
01:06:55.559 --> 01:06:58.920
<v Speaker 3>and dying industry are a certain personality type or does

1275
01:06:58.960 --> 01:07:01.840
<v Speaker 3>it really? Does it totally run the gamut? Like does

1276
01:07:01.880 --> 01:07:05.079
<v Speaker 3>your stereotype of what a mortician is, you know, kind

1277
01:07:05.119 --> 01:07:10.280
<v Speaker 3>of stoic and quiet? Is that? Is that completely untrue?

1278
01:07:10.480 --> 01:07:14.559
<v Speaker 5>So this is like love talking about this because in

1279
01:07:14.599 --> 01:07:17.639
<v Speaker 5>deathcare currently in the United States, we are having a

1280
01:07:17.760 --> 01:07:22.000
<v Speaker 5>huge shift in who are like quote unquote typical funeral

1281
01:07:22.079 --> 01:07:25.360
<v Speaker 5>director is so twenty years ago, it was by far

1282
01:07:25.800 --> 01:07:30.960
<v Speaker 5>male dominated and like men, men, men, men. Now it's

1283
01:07:31.000 --> 01:07:34.119
<v Speaker 5>female dominated. Most of the students enrolled in mortuary school

1284
01:07:34.199 --> 01:07:37.360
<v Speaker 5>or women, and I believe that's nationwide now really Yeah.

1285
01:07:37.559 --> 01:07:40.800
<v Speaker 5>So you know how like the nursing profession was male

1286
01:07:40.880 --> 01:07:43.880
<v Speaker 5>dominated and then it became like women. Now we're having

1287
01:07:43.880 --> 01:07:47.079
<v Speaker 5>that happen in death care. And I'm personally very excited

1288
01:07:47.079 --> 01:07:49.440
<v Speaker 5>about that because I feel like the role of the

1289
01:07:49.440 --> 01:07:52.400
<v Speaker 5>funeral director is shifting in the United States right now.

1290
01:07:53.000 --> 01:07:56.239
<v Speaker 5>Also within death care the profession, we're starting to see

1291
01:07:56.280 --> 01:07:58.840
<v Speaker 5>an increase in our educational standards. You know, I'm teaching

1292
01:07:58.880 --> 01:08:01.880
<v Speaker 5>a bachelor part of a Bachelor of Funeral Service degree

1293
01:08:02.199 --> 01:08:05.320
<v Speaker 5>because the standard now has been a two year associate's degree.

1294
01:08:05.519 --> 01:08:07.800
<v Speaker 5>Oh to become a funeral director or in a walmer

1295
01:08:08.159 --> 01:08:11.800
<v Speaker 5>and not all states require that WHOA, and it varies

1296
01:08:11.840 --> 01:08:15.360
<v Speaker 5>state to state. So in Colorado, for example, there's no

1297
01:08:15.480 --> 01:08:18.119
<v Speaker 5>requirement for education to become a funeral director.

1298
01:08:19.159 --> 01:08:19.800
<v Speaker 3>WHOA.

1299
01:08:20.000 --> 01:08:21.159
<v Speaker 4>But like I love it.

1300
01:08:21.199 --> 01:08:23.399
<v Speaker 3>You're like, I could buy a dime bag at the

1301
01:08:23.439 --> 01:08:29.399
<v Speaker 3>grocery store. Weedy funeral director like Colorado, Yeah, Wild West.

1302
01:08:29.520 --> 01:08:32.600
<v Speaker 5>Yes, I hope that all funeral directors are required to

1303
01:08:32.600 --> 01:08:33.640
<v Speaker 5>have a four year degree.

1304
01:08:33.720 --> 01:08:38.199
<v Speaker 1>In the future, imagine the place where you can escape

1305
01:08:38.239 --> 01:08:41.800
<v Speaker 1>for a day, get immersed in a world of rooms,

1306
01:08:42.039 --> 01:08:47.079
<v Speaker 1>inspiration and expertise, where you can lay a luxury accommodation

1307
01:08:48.720 --> 01:08:54.640
<v Speaker 1>and kids cam fees from ninety five sets. Tickets are

1308
01:08:54.640 --> 01:08:59.640
<v Speaker 1>free to everyone and include all the attractions you've just

1309
01:09:00.039 --> 01:09:04.159
<v Speaker 1>adge in the day out at Tiquia Tikia the Wonderful

1310
01:09:04.279 --> 01:09:04.960
<v Speaker 1>every day.

1311
01:09:05.800 --> 01:09:09.359
<v Speaker 2>There are bank holiday savings waiting this week at Dumb stores.

1312
01:09:09.720 --> 01:09:12.520
<v Speaker 2>Find a refreshing deal with Coke zero and Diet Coke

1313
01:09:12.600 --> 01:09:16.399
<v Speaker 2>eighteen pack now only ten euro. Stuck up on snacks

1314
01:09:16.399 --> 01:09:19.800
<v Speaker 2>with selected sprinkles range now half price, or enjoy our

1315
01:09:19.840 --> 01:09:22.840
<v Speaker 2>great value on selected Birds Eye Potato waffles, fish filets

1316
01:09:22.840 --> 01:09:25.640
<v Speaker 2>and batter chips and good Fellow's Pizza Mix and Match

1317
01:09:25.640 --> 01:09:28.520
<v Speaker 2>Annie two for six euro plus. Save more with your

1318
01:09:28.560 --> 01:09:32.000
<v Speaker 2>ten or fifty vact your Dumb Stores always better value

1319
01:09:32.159 --> 01:09:34.000
<v Speaker 2>terms and conditions. Supply factors can be used to next

1320
01:09:34.000 --> 01:09:35.680
<v Speaker 2>grocy shop to you or supplies.

1321
01:09:35.520 --> 01:09:37.159
<v Speaker 3>You ready for some questions from listeners.

1322
01:09:37.199 --> 01:09:39.159
<v Speaker 4>Oh yes, oh my gosh, we.

1323
01:09:39.239 --> 01:09:42.640
<v Speaker 3>Had some questions other than I feel like I have

1324
01:09:42.960 --> 01:09:45.760
<v Speaker 3>a million questions to ask you just because I'm like,

1325
01:09:46.079 --> 01:09:48.359
<v Speaker 3>what's gonna happen when I die? Should I be afraid?

1326
01:09:48.520 --> 01:09:51.560
<v Speaker 3>But what am I doing? Okay? Karen wants to know

1327
01:09:51.600 --> 01:09:55.239
<v Speaker 3>how accurate is the expression la petite more in describing

1328
01:09:55.319 --> 01:09:57.479
<v Speaker 3>an orgasm. He said, I won't be mad if you

1329
01:09:57.520 --> 01:09:58.159
<v Speaker 3>don't ask this.

1330
01:09:58.319 --> 01:10:00.760
<v Speaker 5>Well, actually, let me talk about thus for a second.

1331
01:10:00.920 --> 01:10:04.359
<v Speaker 5>So in many Eastern traditions in that world, the Eastern

1332
01:10:04.399 --> 01:10:08.279
<v Speaker 5>tradition teaches that when you're asleep, it is one sixtieth

1333
01:10:08.359 --> 01:10:12.119
<v Speaker 5>of death, and so we actually take yoga to practice death.

1334
01:10:12.520 --> 01:10:15.119
<v Speaker 5>We leave that out in America because Americans don't believe

1335
01:10:15.119 --> 01:10:15.760
<v Speaker 5>they're going to die.

1336
01:10:15.880 --> 01:10:16.840
<v Speaker 3>But that's why.

1337
01:10:16.680 --> 01:10:18.880
<v Speaker 5>You do the physical practice of yoga is to become

1338
01:10:18.880 --> 01:10:24.159
<v Speaker 5>more comfortable with it when it comes to orgasming. Different

1339
01:10:24.199 --> 01:10:29.319
<v Speaker 5>traditions teach that you are between death and full life,

1340
01:10:29.520 --> 01:10:32.079
<v Speaker 5>Like you drop into like this sort of in between

1341
01:10:32.119 --> 01:10:36.439
<v Speaker 5>state and you become more closer to death at that point.

1342
01:10:36.880 --> 01:10:39.399
<v Speaker 4>Really, Oh, I mean like, yeah, so.

1343
01:10:39.439 --> 01:10:42.079
<v Speaker 3>That's an actual thing. That's not just the French being

1344
01:10:42.159 --> 01:10:43.199
<v Speaker 3>French and dramatic.

1345
01:10:43.479 --> 01:10:47.039
<v Speaker 4>No, I mean yeah, I mean yeah, good question.

1346
01:10:46.960 --> 01:10:50.199
<v Speaker 3>Good question, okay. Points John wants to know what did

1347
01:10:50.199 --> 01:10:51.960
<v Speaker 3>your parents say when you told them you wanted to

1348
01:10:52.000 --> 01:10:54.439
<v Speaker 3>study death, and death is in all caps.

1349
01:10:54.439 --> 01:10:56.359
<v Speaker 5>I just want you to know it's because it's scary,

1350
01:10:56.560 --> 01:10:59.680
<v Speaker 5>so and you should fear it. I never asked them,

1351
01:11:00.000 --> 01:11:01.359
<v Speaker 5>I just kind of did it.

1352
01:11:01.479 --> 01:11:07.680
<v Speaker 3>So, yeah, Mark wants to know her science. It might

1353
01:11:07.760 --> 01:11:11.239
<v Speaker 3>it be possible for human death to be permanently postponed.

1354
01:11:11.319 --> 01:11:13.079
<v Speaker 3>Is that something we should strive for? And if so,

1355
01:11:13.159 --> 01:11:15.199
<v Speaker 3>how will that change us? I think that would make

1356
01:11:15.279 --> 01:11:15.960
<v Speaker 3>us bigger dicks.

1357
01:11:16.560 --> 01:11:20.039
<v Speaker 5>Yes, yes, it would, and dicks for the wrong reasons. Like,

1358
01:11:20.560 --> 01:11:22.840
<v Speaker 5>I think, from a scientific viewpoint, it's great to be

1359
01:11:22.840 --> 01:11:25.439
<v Speaker 5>able to understand the dynamics of that process and like

1360
01:11:25.520 --> 01:11:27.199
<v Speaker 5>how that actually works, how you turn it on, turn

1361
01:11:27.239 --> 01:11:29.399
<v Speaker 5>it off. But I don't think for the good of

1362
01:11:29.439 --> 01:11:34.079
<v Speaker 5>society or the world that having a deathless world is good. Right,

1363
01:11:34.239 --> 01:11:36.600
<v Speaker 5>that's bad too many people, And I'm sure I have

1364
01:11:36.680 --> 01:11:38.640
<v Speaker 5>people who would be like, oh, you're wrong, But that's

1365
01:11:38.680 --> 01:11:40.840
<v Speaker 5>what I believe. And I've worked with death and dying

1366
01:11:40.880 --> 01:11:41.640
<v Speaker 5>a lot, right.

1367
01:11:42.399 --> 01:11:45.920
<v Speaker 3>I feel like humans are kind of like a cockroach

1368
01:11:46.000 --> 01:11:47.359
<v Speaker 3>plague on the earth a little bit.

1369
01:11:47.680 --> 01:11:51.439
<v Speaker 5>Yeah, we're a dirty, we're messy. We don't leave things

1370
01:11:51.479 --> 01:11:52.640
<v Speaker 5>better than when we found them.

1371
01:11:52.880 --> 01:11:53.840
<v Speaker 4>Oh yeah, you.

1372
01:11:53.880 --> 01:11:55.680
<v Speaker 3>Got we gotta die off or else we can't make

1373
01:11:55.760 --> 01:11:59.720
<v Speaker 3>room for new people's right. Phoebe wants to know cell

1374
01:11:59.800 --> 01:12:02.560
<v Speaker 3>death being what it is. Is there a layman's terms

1375
01:12:02.640 --> 01:12:05.880
<v Speaker 3>short version of how the chemicals used in funery prep

1376
01:12:06.119 --> 01:12:11.199
<v Speaker 3>postponed the decomposition process till after our weird open cast funeral, writes, Yeah,

1377
01:12:11.239 --> 01:12:16.399
<v Speaker 3>so she's asking we sell death. How do the chemicals

1378
01:12:16.479 --> 01:12:18.800
<v Speaker 3>postpone decomposition? How do they do that?

1379
01:12:19.199 --> 01:12:24.239
<v Speaker 5>So it's it's chemistry basically, So okay, So when you die,

1380
01:12:24.439 --> 01:12:26.920
<v Speaker 5>like your skin and all that stuff like dehydrates, okay,

1381
01:12:27.039 --> 01:12:30.000
<v Speaker 5>and so when the chemicals and so after, like if

1382
01:12:30.000 --> 01:12:32.560
<v Speaker 5>you're doing a bombing, your blood is drained out and

1383
01:12:32.640 --> 01:12:35.479
<v Speaker 5>it goes down the drain into the sewer, just like

1384
01:12:35.920 --> 01:12:38.680
<v Speaker 5>your p and your poop does. Really yeah, and the

1385
01:12:38.760 --> 01:12:41.520
<v Speaker 5>water treatment plants process all that out just like they

1386
01:12:41.560 --> 01:12:44.319
<v Speaker 5>process out pee and poop and whatever the heck else

1387
01:12:44.319 --> 01:12:45.199
<v Speaker 5>do you flush down there?

1388
01:12:45.279 --> 01:12:47.880
<v Speaker 3>It's also blood, right yep.

1389
01:12:49.239 --> 01:12:52.159
<v Speaker 5>So that's step one, step two then depending on how

1390
01:12:52.239 --> 01:12:55.079
<v Speaker 5>you died. So like if you if you were jaundice

1391
01:12:55.079 --> 01:12:56.920
<v Speaker 5>to when you die, you're gonna have yellow casts to

1392
01:12:56.960 --> 01:13:01.640
<v Speaker 5>your skin. Well, there's embombing chemicals and ingredients that are

1393
01:13:01.720 --> 01:13:05.039
<v Speaker 5>designed to counteract that so that you don't look yellow

1394
01:13:05.159 --> 01:13:07.640
<v Speaker 5>when you are in your casket.

1395
01:13:07.720 --> 01:13:09.760
<v Speaker 3>Right now, you've got to look good. It's the last

1396
01:13:09.760 --> 01:13:11.079
<v Speaker 3>time some of these people are going to see you.

1397
01:13:11.439 --> 01:13:13.760
<v Speaker 5>That's right, because we are vain. Even when we're not

1398
01:13:14.359 --> 01:13:16.520
<v Speaker 5>that we're vain. We just know that we want to

1399
01:13:16.520 --> 01:13:21.119
<v Speaker 5>continue that. You go, Yeah, So this mixture is made.

1400
01:13:21.159 --> 01:13:25.039
<v Speaker 5>In the mixture, it's a chemical reaction, but it rehydrates

1401
01:13:25.039 --> 01:13:29.199
<v Speaker 5>the skin so that it doesn't so you don't look dead,

1402
01:13:29.920 --> 01:13:31.960
<v Speaker 5>and then it also corrects. It can do things like

1403
01:13:32.000 --> 01:13:36.279
<v Speaker 5>color correct or counteract whatever made you be dead.

1404
01:13:36.760 --> 01:13:40.640
<v Speaker 3>Whatever made you be dead? Yeah, cause of death, the

1405
01:13:40.720 --> 01:13:46.800
<v Speaker 3>thing that made me be dead. Yeah, let me see, Oh, Jennifer,

1406
01:13:47.000 --> 01:13:49.760
<v Speaker 3>is a great question, Jennifer. I keep hearing that when

1407
01:13:49.800 --> 01:13:52.359
<v Speaker 3>you die, the same chemical in ayahuasca is released into

1408
01:13:52.359 --> 01:13:53.600
<v Speaker 3>your body by your brain.

1409
01:13:53.760 --> 01:13:57.960
<v Speaker 5>Are we really all tripping when we die? Dimethyl tripped

1410
01:13:57.960 --> 01:14:02.640
<v Speaker 5>to mean aka DMT. So ayahuasca is I say it

1411
01:14:03.000 --> 01:14:06.720
<v Speaker 5>ayahuasca that has d MT in it plus other stuff?

1412
01:14:06.840 --> 01:14:08.840
<v Speaker 4>Right now, the.

1413
01:14:08.840 --> 01:14:15.439
<v Speaker 5>Pinial gland and the brain makes DMT basically, like we

1414
01:14:15.520 --> 01:14:17.119
<v Speaker 5>make a little bit of that and then that's what

1415
01:14:17.239 --> 01:14:22.560
<v Speaker 5>makes us dream. Wow, next level, our bodies are when

1416
01:14:22.600 --> 01:14:26.000
<v Speaker 5>you die, as far as I'm aware, and I'm sure

1417
01:14:26.000 --> 01:14:28.399
<v Speaker 5>someone would will post to correct me if I'm wrong.

1418
01:14:29.159 --> 01:14:33.600
<v Speaker 5>You your body does release d mt okay and other

1419
01:14:33.680 --> 01:14:37.520
<v Speaker 5>stuff like there's some of chemical things that happen. So

1420
01:14:37.680 --> 01:14:39.640
<v Speaker 5>this idea of if you're like, are you tripping when

1421
01:14:39.680 --> 01:14:41.239
<v Speaker 5>you die, Well, keep in mind that all of your

1422
01:14:41.279 --> 01:14:44.720
<v Speaker 5>senses have probably if if you're dying sort of naturally,

1423
01:14:45.039 --> 01:14:48.319
<v Speaker 5>your senses will have shut down. So if you have

1424
01:14:48.399 --> 01:14:51.840
<v Speaker 5>ever tripped as a living person, you know you have,

1425
01:14:52.000 --> 01:14:56.199
<v Speaker 5>you had sensory input happening when you're dying, and at

1426
01:14:56.199 --> 01:14:59.279
<v Speaker 5>the moment of death, you're not going to be physically

1427
01:14:59.399 --> 01:15:02.319
<v Speaker 5>where you were when you were tripping and alive, so

1428
01:15:02.359 --> 01:15:03.760
<v Speaker 5>it's not going to be the same thing.

1429
01:15:03.800 --> 01:15:05.800
<v Speaker 4>It doesn't function the same way. Does that make sense right?

1430
01:15:05.800 --> 01:15:10.239
<v Speaker 3>Because you're not at Bonnaroo using all of your faculties. Yes,

1431
01:15:10.479 --> 01:15:13.439
<v Speaker 3>you're somewhere much more quiet without those faculties, so I

1432
01:15:13.479 --> 01:15:14.840
<v Speaker 3>get it. So it's kind of like if you had

1433
01:15:14.840 --> 01:15:19.159
<v Speaker 3>a kaleidoscope, but you had less input into the kaleidoscope.

1434
01:15:18.720 --> 01:15:18.960
<v Speaker 4>You know.

1435
01:15:19.079 --> 01:15:21.680
<v Speaker 5>And the thing is that we don't really know what's

1436
01:15:21.720 --> 01:15:24.039
<v Speaker 5>happening there. But I look at that and I keep

1437
01:15:24.039 --> 01:15:26.279
<v Speaker 5>in mind that, like, our bodies are not functioning the

1438
01:15:26.279 --> 01:15:28.560
<v Speaker 5>same way that they normally do, so it's going to

1439
01:15:28.600 --> 01:15:29.000
<v Speaker 5>be different.

1440
01:15:29.439 --> 01:15:31.239
<v Speaker 3>So it's probably not going to be like you're in

1441
01:15:31.359 --> 01:15:36.399
<v Speaker 3>Joshua Tree, like in a weird triviy orgy. Okay, you're

1442
01:15:36.439 --> 01:15:38.800
<v Speaker 3>not like a burning man. You're definitely not at Bernie

1443
01:15:38.840 --> 01:15:41.520
<v Speaker 3>Man Blake wants to know. Is there any truth to

1444
01:15:41.600 --> 01:15:45.560
<v Speaker 3>involuntary body movements after death, like bodies sitting up and

1445
01:15:46.079 --> 01:15:48.560
<v Speaker 3>muscle twitching and groaning and stuff like that.

1446
01:15:48.920 --> 01:15:51.399
<v Speaker 5>Yeah, okay, like the sitting up thing, I've never heard

1447
01:15:51.439 --> 01:15:53.600
<v Speaker 5>of that actually happening, But like a like a like a.

1448
01:15:55.039 --> 01:15:57.840
<v Speaker 4>Like a ressing that happens.

1449
01:15:57.880 --> 01:16:01.760
<v Speaker 5>That's not uncommon because depending on how you die or

1450
01:16:01.840 --> 01:16:03.479
<v Speaker 5>what you die of, there can be like a pocket

1451
01:16:03.520 --> 01:16:07.279
<v Speaker 5>of air or something that comes out. But it's not

1452
01:16:08.000 --> 01:16:09.960
<v Speaker 5>I mean, it's just like sometimes it's the result of

1453
01:16:10.039 --> 01:16:10.800
<v Speaker 5>just moving the.

1454
01:16:10.760 --> 01:16:12.159
<v Speaker 4>Body around or shifting it.

1455
01:16:12.479 --> 01:16:17.640
<v Speaker 5>Okay, So yeah, I've never heard of like somebody sitting

1456
01:16:17.720 --> 01:16:20.239
<v Speaker 5>up in actuality, And I hang out with a lot

1457
01:16:20.239 --> 01:16:21.359
<v Speaker 5>of funeral records, so.

1458
01:16:22.119 --> 01:16:25.159
<v Speaker 3>You yeah, you got the goods. I did hear that

1459
01:16:25.159 --> 01:16:28.600
<v Speaker 3>that a friend of mine and her fiance were at

1460
01:16:28.960 --> 01:16:31.760
<v Speaker 3>his grandmother's funeral, and they went up to the casket

1461
01:16:31.760 --> 01:16:36.319
<v Speaker 3>and they both swear they heard her breathe like a interesting.

1462
01:16:36.359 --> 01:16:41.600
<v Speaker 3>I don't know. I am one hundred percent not a doctor,

1463
01:16:41.640 --> 01:16:44.960
<v Speaker 3>but I'm gonna guess that this sound is kind of

1464
01:16:44.960 --> 01:16:50.079
<v Speaker 3>akin to the breeze passing through a flute, just the

1465
01:16:50.199 --> 01:16:55.000
<v Speaker 3>gentle song of happenstance. And Stephanie had a question. She

1466
01:16:55.079 --> 01:16:58.000
<v Speaker 3>wanted to know if and this is funny because I

1467
01:16:58.039 --> 01:17:00.720
<v Speaker 3>know her and her birthdays on Halloween. She wants to

1468
01:17:00.800 --> 01:17:06.560
<v Speaker 3>know if you find Halloween like kind of not irritating,

1469
01:17:06.600 --> 01:17:09.119
<v Speaker 3>but what your stance is on Halloween because it's such

1470
01:17:09.119 --> 01:17:12.520
<v Speaker 3>a like macab holiday, but you deal with a lot

1471
01:17:12.560 --> 01:17:15.119
<v Speaker 3>of the themes that we explore one day year in

1472
01:17:15.159 --> 01:17:17.439
<v Speaker 3>your daily life, Like how do you feel about Halloween

1473
01:17:17.640 --> 01:17:19.079
<v Speaker 3>and how macab it is?

1474
01:17:19.319 --> 01:17:20.840
<v Speaker 4>I mean, I enjoy Halloween.

1475
01:17:21.319 --> 01:17:24.359
<v Speaker 5>A lot of people within the death and dying world,

1476
01:17:24.359 --> 01:17:26.880
<v Speaker 5>whether they work in like the funeral side, or they're

1477
01:17:26.920 --> 01:17:30.520
<v Speaker 5>like even like hospice workers or something, there's a lot

1478
01:17:30.520 --> 01:17:31.319
<v Speaker 5>of people.

1479
01:17:31.119 --> 01:17:34.000
<v Speaker 4>That like love it and they live for Halloween.

1480
01:17:34.840 --> 01:17:36.800
<v Speaker 5>And I appreciate that, and I like Halloween, but I'm

1481
01:17:36.840 --> 01:17:40.000
<v Speaker 5>not obsessed with it, Like honestly, it's just like A.

1482
01:17:40.119 --> 01:17:41.920
<v Speaker 5>I give it a C plus in terms of holidays

1483
01:17:41.920 --> 01:17:43.960
<v Speaker 5>and my like calendar of events.

1484
01:17:44.159 --> 01:17:45.399
<v Speaker 3>What's right holiday?

1485
01:17:45.600 --> 01:17:48.359
<v Speaker 4>So I love Yam Kippoor.

1486
01:17:48.840 --> 01:17:51.760
<v Speaker 5>I'm Jewish, and that's the day of atonement, so where

1487
01:17:51.760 --> 01:17:53.520
<v Speaker 5>it's where you like think about what you did. And

1488
01:17:53.520 --> 01:17:55.600
<v Speaker 5>obviously because I deal with death and dying, I really

1489
01:17:55.680 --> 01:17:57.119
<v Speaker 5>enjoy the opportunity.

1490
01:17:56.600 --> 01:17:59.520
<v Speaker 4>Every year to like really think about what I did.

1491
01:18:00.319 --> 01:18:03.560
<v Speaker 5>Also, I'm a little bit intense, so I love on

1492
01:18:03.640 --> 01:18:07.880
<v Speaker 5>before anyway, Halloween. And what's interesting probably if you met me,

1493
01:18:07.920 --> 01:18:11.319
<v Speaker 5>because you only are hearing me, I do not like

1494
01:18:11.720 --> 01:18:15.800
<v Speaker 5>dressing all black, and I'm not like.

1495
01:18:14.520 --> 01:18:16.560
<v Speaker 3>Like you're not uber goth.

1496
01:18:16.680 --> 01:18:18.640
<v Speaker 5>You probably wouldn't look at me and know that I'm

1497
01:18:18.720 --> 01:18:20.800
<v Speaker 5>like death person or whatever.

1498
01:18:20.960 --> 01:18:23.439
<v Speaker 3>Right, I would think you're a graphic design or an artists.

1499
01:18:23.159 --> 01:18:24.039
<v Speaker 4>Like a design person.

1500
01:18:24.199 --> 01:18:27.399
<v Speaker 5>Yeah, so yeah, I like and appreciate Halloween.

1501
01:18:27.960 --> 01:18:29.199
<v Speaker 4>How it is not my number one.

1502
01:18:30.319 --> 01:18:33.680
<v Speaker 3>So what's scarier than Halloween it's being a pansy. Now

1503
01:18:33.720 --> 01:18:36.119
<v Speaker 3>Here is where I casually shower Cole with wonder and

1504
01:18:36.159 --> 01:18:38.520
<v Speaker 3>praise about all the things she's gotten done in her life.

1505
01:18:39.800 --> 01:18:42.359
<v Speaker 3>I do feel like knowing your life you're getting you

1506
01:18:42.479 --> 01:18:45.840
<v Speaker 3>have gotten the most out of it, Like I think

1507
01:18:45.840 --> 01:18:50.159
<v Speaker 3>that if anything, your proximity to death and dying shows

1508
01:18:50.279 --> 01:18:52.159
<v Speaker 3>in how you choose to live your life and all

1509
01:18:52.199 --> 01:18:53.840
<v Speaker 3>the things that you're so passionate about and what you've

1510
01:18:53.880 --> 01:18:56.760
<v Speaker 3>learned and what you've done. And you know, that's a

1511
01:18:56.760 --> 01:18:58.920
<v Speaker 3>lot of people I don't think would take that risk,

1512
01:18:58.960 --> 01:19:01.119
<v Speaker 3>probably because they're just like me. I'm not going to die,

1513
01:19:01.119 --> 01:19:02.760
<v Speaker 3>I'm not that forever, and I'm also going to win.

1514
01:19:02.800 --> 01:19:05.199
<v Speaker 5>A lot of we're or a lot of people just

1515
01:19:05.239 --> 01:19:08.479
<v Speaker 5>are like waiting for the thing to discover them, right,

1516
01:19:08.960 --> 01:19:11.479
<v Speaker 5>and it doesn't work that way and doesn't Dying is

1517
01:19:11.520 --> 01:19:12.920
<v Speaker 5>not to be feared.

1518
01:19:13.479 --> 01:19:14.800
<v Speaker 4>It's the living like.

1519
01:19:15.119 --> 01:19:19.680
<v Speaker 5>Fear your life choices, That's where the fear can come from,

1520
01:19:19.880 --> 01:19:22.119
<v Speaker 5>you know, And the fear of like like not like

1521
01:19:22.159 --> 01:19:25.079
<v Speaker 5>what happens if you don't do the thing that you've

1522
01:19:25.079 --> 01:19:25.880
<v Speaker 5>been wanting to do.

1523
01:19:26.359 --> 01:19:29.079
<v Speaker 3>That's so real. Yeah, Like you are true.

1524
01:19:29.159 --> 01:19:31.000
<v Speaker 5>You owe it to yourself to do that, and you

1525
01:19:31.039 --> 01:19:33.960
<v Speaker 5>owe it to everyone that came before you to do that.

1526
01:19:34.000 --> 01:19:36.399
<v Speaker 5>You owe it to the world, You owe to us

1527
01:19:36.880 --> 01:19:38.079
<v Speaker 5>to be who you're supposed to be.

1528
01:19:39.560 --> 01:19:42.680
<v Speaker 3>And what is your will go least favorite to favorite,

1529
01:19:42.720 --> 01:19:45.720
<v Speaker 3>your least favorite thing about your job, and it could

1530
01:19:45.760 --> 01:19:49.479
<v Speaker 3>be anything. It could be like an early hours, could

1531
01:19:49.479 --> 01:19:50.960
<v Speaker 3>be being on call, anything.

1532
01:19:51.199 --> 01:19:53.399
<v Speaker 4>Not a fan of email, not a fan of email.

1533
01:19:53.479 --> 01:19:55.720
<v Speaker 5>Guys, like real hard for me to just I just

1534
01:19:55.960 --> 01:19:58.159
<v Speaker 5>because it's like I want to be talking to people,

1535
01:19:58.239 --> 01:20:00.720
<v Speaker 5>and I just I really don't like email. I don't

1536
01:20:00.760 --> 01:20:02.600
<v Speaker 5>appreciate it. I don't enjoy it. I don't want it

1537
01:20:02.640 --> 01:20:03.119
<v Speaker 5>in my life.

1538
01:20:03.359 --> 01:20:05.000
<v Speaker 3>Okay, so I love it.

1539
01:20:05.199 --> 01:20:11.119
<v Speaker 6>As someone who deals with corpses, the worst thing is email. Yeah,

1540
01:20:11.119 --> 01:20:14.119
<v Speaker 6>what's your favorite thing about the job, or favorite moment

1541
01:20:14.119 --> 01:20:16.560
<v Speaker 6>on a job, or or the thing that really gets

1542
01:20:16.600 --> 01:20:17.920
<v Speaker 6>you out of bed in the morning.

1543
01:20:19.680 --> 01:20:22.800
<v Speaker 4>A lot of times it's I don't know what it is.

1544
01:20:22.800 --> 01:20:25.119
<v Speaker 5>I think I have radar or something or like a

1545
01:20:25.119 --> 01:20:28.800
<v Speaker 5>beacon that is sending out. But I can be in

1546
01:20:28.880 --> 01:20:34.800
<v Speaker 5>an immediate, deep, intense conversation involving tears with somebody I

1547
01:20:35.119 --> 01:20:38.319
<v Speaker 5>just met in a heartbeat, and it is because of

1548
01:20:38.359 --> 01:20:39.520
<v Speaker 5>my work and death and dying.

1549
01:20:40.720 --> 01:20:41.760
<v Speaker 4>One time I was in.

1550
01:20:42.560 --> 01:20:45.319
<v Speaker 3>I took out the name of the museum at Cole's request,

1551
01:20:45.680 --> 01:20:49.840
<v Speaker 3>just in case, just to keep identities private. So let's pretend,

1552
01:20:50.479 --> 01:20:53.199
<v Speaker 3>for the sake of anonymity, that she was at the

1553
01:20:53.720 --> 01:20:58.359
<v Speaker 3>British Lawnmower Museum. Which is a real place, which.

1554
01:20:58.199 --> 01:20:59.720
<v Speaker 4>Is a fantastic museum.

1555
01:21:00.079 --> 01:21:02.640
<v Speaker 5>And I got my ticket and I went to go upstairs,

1556
01:21:02.640 --> 01:21:05.159
<v Speaker 5>and the guy that takes the tickets, he was like, oh,

1557
01:21:05.199 --> 01:21:07.359
<v Speaker 5>He's like, you've interesting hair, youre an artist. I'm like no,

1558
01:21:07.560 --> 01:21:08.920
<v Speaker 5>And I was trying to go upstairs and he's like,

1559
01:21:08.920 --> 01:21:09.520
<v Speaker 5>who are you?

1560
01:21:09.520 --> 01:21:09.880
<v Speaker 1>What do you do?

1561
01:21:09.920 --> 01:21:11.560
<v Speaker 5>And I was like, oh, I actually work in death

1562
01:21:11.600 --> 01:21:16.520
<v Speaker 5>and dying, and he like stone cold face. All of

1563
01:21:16.560 --> 01:21:21.359
<v Speaker 5>a sudden, he goes my best friend committed suicide recently,

1564
01:21:22.039 --> 01:21:25.079
<v Speaker 5>and I almost didn't come to work today because I've

1565
01:21:25.079 --> 01:21:28.279
<v Speaker 5>been struggling. And I was able to immediately talk to

1566
01:21:28.319 --> 01:21:32.680
<v Speaker 5>this individual for well over thirty minutes. But I wouldn't

1567
01:21:32.720 --> 01:21:36.880
<v Speaker 5>have had that wonderful opportunity to connect with that gentleman

1568
01:21:36.920 --> 01:21:39.760
<v Speaker 5>who was feeling very alone if I didn't work in

1569
01:21:39.840 --> 01:21:42.439
<v Speaker 5>death and dying and have this training and thanatology and

1570
01:21:42.479 --> 01:21:46.319
<v Speaker 5>all this kind of stuff. And for that, I'm incredibly grateful,

1571
01:21:46.520 --> 01:21:49.640
<v Speaker 5>because being alone is the worst thing in the world

1572
01:21:49.680 --> 01:21:52.439
<v Speaker 5>for anybody, and a lot of times people feel alone

1573
01:21:52.479 --> 01:21:55.560
<v Speaker 5>with stuff related to loss, and there's so few people

1574
01:21:55.600 --> 01:21:58.479
<v Speaker 5>in the world that are equipped or comfortable to be

1575
01:21:58.640 --> 01:21:59.479
<v Speaker 5>present for that.

1576
01:22:00.199 --> 01:22:01.439
<v Speaker 4>You know, we want to push it away.

1577
01:22:01.920 --> 01:22:04.600
<v Speaker 5>So that's some example of something I love, which is

1578
01:22:04.600 --> 01:22:06.479
<v Speaker 5>intense and sad but overall great.

1579
01:22:06.720 --> 01:22:10.359
<v Speaker 3>So it's funny because I'm leaving this conversation much more

1580
01:22:10.399 --> 01:22:11.640
<v Speaker 3>cheerful than I thought I would be.

1581
01:22:11.800 --> 01:22:14.960
<v Speaker 4>Yeah, it's like good.

1582
01:22:15.199 --> 01:22:16.880
<v Speaker 3>I was ready to start. I was like, no, I'm

1583
01:22:16.880 --> 01:22:19.560
<v Speaker 3>probably gonna end up super scared and bawling, and I'm not.

1584
01:22:19.640 --> 01:22:22.239
<v Speaker 3>I'm like, oh, I just had to live instead of

1585
01:22:22.279 --> 01:22:24.359
<v Speaker 3>fearing death. Yeah, I just have to get more excited

1586
01:22:24.359 --> 01:22:25.399
<v Speaker 3>about actually being alive.

1587
01:22:25.720 --> 01:22:28.319
<v Speaker 5>Yeah, every time you encounter death in some way, it

1588
01:22:28.399 --> 01:22:30.159
<v Speaker 5>is an opportunity to choose to live.

1589
01:22:30.279 --> 01:22:31.760
<v Speaker 4>Mm hm, it really is.

1590
01:22:32.079 --> 01:22:34.720
<v Speaker 3>I have a feeling you're going to be America's favorite panatologist.

1591
01:22:34.880 --> 01:22:37.359
<v Speaker 4>That's the goal, at least the only purple haired one

1592
01:22:37.439 --> 01:22:37.960
<v Speaker 4>that I know of.

1593
01:22:40.159 --> 01:22:44.439
<v Speaker 3>As she left, Cole handed me a ziploc bag and

1594
01:22:44.439 --> 01:22:49.640
<v Speaker 3>in it were five freshly baked, fucking delicious sugar cookies,

1595
01:22:49.720 --> 01:22:52.880
<v Speaker 3>and she said, I can't help it, I'm Midwestern. She

1596
01:22:52.960 --> 01:22:55.800
<v Speaker 3>also gave me a pen that she had specially printed

1597
01:22:55.840 --> 01:23:00.600
<v Speaker 3>with type inspired by vintage gravestone fonts and a simple

1598
01:23:00.640 --> 01:23:04.960
<v Speaker 3>black clickie clickpen bearing the words I don't have time

1599
01:23:05.000 --> 01:23:07.920
<v Speaker 3>for bullshit. We parted ways and I went upstairs in

1600
01:23:07.960 --> 01:23:10.680
<v Speaker 3>my room. I ate more than one of the cookies,

1601
01:23:10.960 --> 01:23:14.119
<v Speaker 3>and then I just I wished this chick lived in California.

1602
01:23:14.319 --> 01:23:16.960
<v Speaker 3>Now to gently stock Cole and Pery and be her friend.

1603
01:23:17.359 --> 01:23:22.199
<v Speaker 3>Check out her website hellocoal dot com. She's on Instagram

1604
01:23:22.279 --> 01:23:26.000
<v Speaker 3>as just In Perry. She's on Twitter as Coal and Pari.

1605
01:23:26.960 --> 01:23:29.439
<v Speaker 3>So I hope as you listen to this that you

1606
01:23:29.479 --> 01:23:31.720
<v Speaker 3>walked away with some kind of new appreciation for being

1607
01:23:31.760 --> 01:23:36.199
<v Speaker 3>not dead. I mean, confront death, plan for it, talk

1608
01:23:36.239 --> 01:23:40.199
<v Speaker 3>about it, accept it, but don't fear it. It doesn't

1609
01:23:40.239 --> 01:23:43.359
<v Speaker 3>make our lives any better while we're living them. So

1610
01:23:43.560 --> 01:23:46.640
<v Speaker 3>thanks for listening. Thank you to everyone supporting on Patreon.

1611
01:23:46.720 --> 01:23:49.520
<v Speaker 3>I appreciate every single one of you. You make this

1612
01:23:50.079 --> 01:23:53.720
<v Speaker 3>self produced passion of mine and reality. And if I

1613
01:23:53.760 --> 01:23:56.920
<v Speaker 3>had died without doing it, my life would have been

1614
01:23:57.000 --> 01:24:00.239
<v Speaker 3>dimmer and I would have choked on regret. Thank you

1615
01:24:00.239 --> 01:24:03.640
<v Speaker 3>for making ologies real. It changes my life on a

1616
01:24:03.680 --> 01:24:06.640
<v Speaker 3>daily basis. Now, if you want to wrap ologies ologies,

1617
01:24:06.680 --> 01:24:10.880
<v Speaker 3>merch has shirts and hats and t shirts and now

1618
01:24:11.039 --> 01:24:14.439
<v Speaker 3>are you ready for this? Pins enamel pins with the

1619
01:24:14.479 --> 01:24:18.600
<v Speaker 3>first four ologies are up and they are so incredible.

1620
01:24:18.640 --> 01:24:22.680
<v Speaker 3>So thanks Shannon Felts for the design and Bonnie Dutch

1621
01:24:22.840 --> 01:24:23.439
<v Speaker 3>for the merch.

1622
01:24:23.520 --> 01:24:23.800
<v Speaker 5>Help.

1623
01:24:24.439 --> 01:24:27.079
<v Speaker 3>These pins are awesome and they're limited edition, so if

1624
01:24:27.079 --> 01:24:30.520
<v Speaker 3>you want them, get them sooner rather than later. Just saying,

1625
01:24:31.279 --> 01:24:34.520
<v Speaker 3>and now, more than ever, asks smart people all the

1626
01:24:34.640 --> 01:24:38.359
<v Speaker 3>dumb questions you want. Well, you're still romping around on

1627
01:24:38.399 --> 01:24:43.279
<v Speaker 3>Earth as a bucket of freaky stardust. Next week, I'm

1628
01:24:43.279 --> 01:24:46.760
<v Speaker 3>honestly not sure which episode it'll be. It might be Entomology,

1629
01:24:46.920 --> 01:24:49.880
<v Speaker 3>it might be Cosmos. I'm not sure. I don't know.

1630
01:24:49.920 --> 01:25:05.600
<v Speaker 3>It's tay tuned, it'll be something now pacadermatology, biology, do zoology, lithology, zemiology, meteorology, apology, serology.

1631
01:25:16.840 --> 01:25:20.159
<v Speaker 1>Imagine the place where you can escape for a day,

1632
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1633
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1634
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1637
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1641
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1646
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<v Speaker 2>grocery shop.
