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<v Speaker 1>Do you want to build your faith? Do you desire

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<v Speaker 1>to have a true encounter with God through His Word?

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<v Speaker 1>Then listen to Logos Rima R with Rev.

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<v Speaker 2>Dr.

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<v Speaker 1>Joseph Balbin, Head Pastor of Harvest Chapel International Kumasi. He

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<v Speaker 1>is a seasoned man of God, and a teacher of

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<v Speaker 1>the Word in its truth and simplicity. Make time with

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<v Speaker 1>us each and every Monday to Friday at 2 p.m.

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<v Speaker 1>on Spirit 88.3 FM as we encounter the Word of Truth.

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<v Speaker 1>God richly bless you.

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<v Speaker 2>And you say....

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<v Speaker 1>Welcome to Logos Rima R with God's servant, Rev.

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<v Speaker 2>Dr.

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<v Speaker 1>Joseph Baalbein, Head Pastor of Harvest Chapel International Kumasi. And now,

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<v Speaker 1>to today's message.

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<v Speaker 2>Before we take our seats, let's go to Joshua 1

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<v Speaker 2>verse 8. This book of the Lord shall not depart

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<v Speaker 2>out of my mouth. But I shall meditate in it

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<v Speaker 2>day and night, that I may observe to do according

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<v Speaker 2>to all that is written in it. But then I

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<v Speaker 2>will make my way prosperous, and then I will have

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<v Speaker 2>good success. Amen. Why don't you take your seats in

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<v Speaker 2>his presence as we continue our discourses on how best

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<v Speaker 2>we can bring order into our given lives. Hallelujah. Hallelujah.

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<v Speaker 2>And text or anchor scripture for the month of order

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<v Speaker 2>in our giving is taken from Matthew chapter 6, verse 24.

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<v Speaker 2>Matthew 6, 24. It says that no one can save

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<v Speaker 2>two masters, for either he will hate the one and

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<v Speaker 2>love the other, or else he will be loyal to

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<v Speaker 2>the one. and despise the other. You cannot save God

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<v Speaker 2>and mammon. And that's Jesus speaking. The message says that

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<v Speaker 2>you can't worship two gods at once. Loving one god,

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<v Speaker 2>you end up hating the other. Adoration of one feeds

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<v Speaker 2>contempt for the other. You can't worship God and mammon. Amen.

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<v Speaker 2>So if in the chase for my mom, let's say

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<v Speaker 2>you own a very lucrative shop that on Sundays you

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<v Speaker 2>make a good business. And then on Sunday during church

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<v Speaker 2>service time, you say, oh, I'm going to open my

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<v Speaker 2>shop because it's a festive season. So our values, that's

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<v Speaker 2>a typical scenario. Hallelujah. Giving the choice. Should I go

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<v Speaker 2>to church or should I open shop? All my customers

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<v Speaker 2>say they will come on Sunday or Oh, then you

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<v Speaker 2>are dead. Then Satan will come. No, you know something?

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<v Speaker 2>If you go to the workplace, you make a lot

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<v Speaker 2>of money and you pay time. Immediately that comes. Oh,

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<v Speaker 2>God will understand. And then we sacrifice that one and

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<v Speaker 2>decide that we'll go for chasing the spirit of Mammon. Hallelujah.

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<v Speaker 2>So self-denial of the ungodly lifestyle and the comforts of

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<v Speaker 2>this world. Anything that displeases God. Verse 5. He says,

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<v Speaker 2>blessed are the meek, for they shall inherit the earth.

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<v Speaker 2>And we said meek means they are submissive to the

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<v Speaker 2>authority of God in all their choices in life. Hallelujah.

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<v Speaker 2>They are servant-like hearts and attitudes towards God. The meek,

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<v Speaker 2>strength subdued. Hallelujah. When the Holy Spirit whispers, they yield

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<v Speaker 2>and they give in to the authority of the word

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<v Speaker 2>of God. then you are demonstrating meekness. Hallelujah. Amen. And

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<v Speaker 2>then in verse 6, he's still correcting the attitude. He said,

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<v Speaker 2>blessed are those who hunger and thirst for righteousness, for

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<v Speaker 2>they shall be satisfied. More or less, he's saying that

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<v Speaker 2>God wants to see zeal and passion and enthusiasm in

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<v Speaker 2>the children of God, in the citizens that belong to

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<v Speaker 2>the kingdom. Amen. God wants to see excitement. I'm sure

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<v Speaker 2>a lot of us here, we will all be watching this.

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<v Speaker 2>Ghana Black Stars and the World Cup. And we'll be

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<v Speaker 2>behind our screens and rooting for our people. And we'll

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<v Speaker 2>show zeal. When there's a player on the field who

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<v Speaker 2>is not placing, we'll say, Sano, change him, change him.

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<v Speaker 2>As if the coach can hear us in our home.

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<v Speaker 2>Everybody in his home say, they should change, they should change.

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<v Speaker 2>But when it comes to the things of God, Oh,

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<v Speaker 2>then we are flattered. Because that one, when you go

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<v Speaker 2>and show zeal, they will say, no, they will give

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<v Speaker 2>you names. They will give you names. You are too spirituous. No,

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<v Speaker 2>that's not it. You have to take it. So there's

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<v Speaker 2>no zeal. There's no enthusiasm. We can't infect. You know,

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<v Speaker 2>enthusiasm or passion has a way of arousing people and

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<v Speaker 2>challenging people. So if the body language is like a deitical,

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<v Speaker 2>it's shuffling when it comes to the things of God.

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<v Speaker 2>We infect each other. We tell people it doesn't matter.

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<v Speaker 2>It is inconsequential to life. But if you understand where

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<v Speaker 2>we are going, where we are going, if you understand

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<v Speaker 2>where we are going. So if you know where we

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<v Speaker 2>are going, like I said earlier, on church days, you

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<v Speaker 2>will not set the worship of God aside and go

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<v Speaker 2>and chase after the spirit of Mammon. Because you know,

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<v Speaker 2>The first law, the first commandment. Hear, O Israel, the

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<v Speaker 2>Lord thy God is one. Thou shalt love the Lord

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<v Speaker 2>thy God with all thy heart, all thy soul, all

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<v Speaker 2>thy mind, and all thy strength. And then thy neighbor

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<v Speaker 2>as thyself. So you bring order. Sunday, I'm not opening shop.

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<v Speaker 2>It's a day of worship for me and my household. Amen.

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<v Speaker 2>You don't come to church and you tell the others

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<v Speaker 2>to go and open. Hallelujah. We are all going to church.

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<v Speaker 2>Isn't it amazing? That's what God did in the church

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<v Speaker 2>in the wilderness, isn't it? On the Sabbath. And what

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<v Speaker 2>did he do? He compensated them. So on Friday, what happened? Double.

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<v Speaker 2>He said, collect double of the manna. So he compensates.

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<v Speaker 2>It just tells us what God will do if you

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<v Speaker 2>decide that because of my zeal, the zeal of the

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<v Speaker 2>Lord has consumed me. Sunday, church service days, the day

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<v Speaker 2>I have to go for the midweek, I'm closing shop,

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<v Speaker 2>I'm going to worship the King of glory. I'm not

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<v Speaker 2>going to allow anything. Hey, God will compensate you. Tomorrow morning,

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<v Speaker 2>immediately you open the shop. All the people that you

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<v Speaker 2>lost during this Wednesday evening because you went to church,

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<v Speaker 2>God will send them. He can even send just one.

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<v Speaker 2>What amount of sales do you make a day? He

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<v Speaker 2>can double and triple. Just one person will come and

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<v Speaker 2>just empty your shop. And then you'll be there. It's like, hey,

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<v Speaker 2>what is happening? It is God. Hallelujah. It is God.

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<v Speaker 2>He has the testimonies of people who place God first.

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<v Speaker 2>It's such an amazing experience. Amen. He says, those that

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<v Speaker 2>hunger and thirst for righteousness, they have desire and they

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<v Speaker 2>have determination. They show zeal, enthusiasm in the pursuit of God. Self-denial.

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<v Speaker 2>And they persevere. And God always says they shall be satisfied.

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<v Speaker 2>God will satisfy them. The thirst and the quest, the

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<v Speaker 2>hunger for God. He says he will satisfy it. Because

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<v Speaker 2>when you find God, when you find God, look, the

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<v Speaker 2>spirit of Mammon will recede. the spirit of Mammon will cease, recede,

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<v Speaker 2>because you know. After all, like he says, and he

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<v Speaker 2>challenges us through our scripture. He says, the silver and gold,

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<v Speaker 2>they are mine. Bring me the tithes. Try me and

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<v Speaker 2>see if I'm not going to open the windows of

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<v Speaker 2>heaven and pour you out such blessing that you cannot be,

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<v Speaker 2>you not have room enough to receive it. And God

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<v Speaker 2>has all these promises in and say, more or less,

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<v Speaker 2>in an invitation to claim it. Claim it. Let your

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<v Speaker 2>values change. And before then, Malachi was saying it. He says,

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<v Speaker 2>God was saying that you are robbing me. He said,

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<v Speaker 2>what we're enticed. And then so it's more like God

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<v Speaker 2>is challenging us that, look, you are not meditating long

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<v Speaker 2>enough to understand who I am. Who I am. The

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<v Speaker 2>possessor of heaven and earth. The creator of all things.

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<v Speaker 2>But we hear it and we allow it that no, no, no.

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<v Speaker 2>God first. He says, seek ye first the kingdom of

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<v Speaker 2>God and his righteousness. And all these other things will

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<v Speaker 2>be added. Amen. Let's look at 7. Let's go on.

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<v Speaker 2>It says, blessed are the merciful, for they shall receive mercy.

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<v Speaker 2>And we talked about the attitude. We should have the

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<v Speaker 2>attitude of kindness. Amen. Or kind-heartedness. Amen. And remember, we

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<v Speaker 2>said it's a process. So now that we have the

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<v Speaker 2>DNA of God, God is going to help us. It

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<v Speaker 2>should never be. If you have heard it, you see,

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<v Speaker 2>the irony about some of these things is that God

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<v Speaker 2>is so kind. When we are going through the process

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<v Speaker 2>and we are not doing very well, God will give

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<v Speaker 2>us the feedback. So one day you will hear it.

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<v Speaker 2>They will mention your name. They will come and pass,

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<v Speaker 2>you know, in your in your room, in front of

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<v Speaker 2>your room, and they'll be gossiping so loud that you'll

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<v Speaker 2>hear it. And then they'll mention your name, Beauty. And

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<v Speaker 2>then it's like, oh, is that me that they are

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<v Speaker 2>gossiping about? Where's your best friend? No, God wants us

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<v Speaker 2>to be merciful. And he says they shall receive mercy.

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<v Speaker 2>And then I start from that. The other shade of

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<v Speaker 2>meaning about merciful is being forgiven. Forgiving is a place

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<v Speaker 2>where a lot of us stumble. A lot of us stumble.

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<v Speaker 2>It's part of the old Adamic nature that we need

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<v Speaker 2>a lot of effort to crucify and to live. Like

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<v Speaker 2>we always say, you can't love God and love man

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<v Speaker 2>without the heart of forgiveness. So let me say it's

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<v Speaker 2>an urgent need. It's an urgent attitude that has to

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<v Speaker 2>be cultivated and then demonstrated in our lives, in the

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<v Speaker 2>construction of the new man. Because as we know, love

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<v Speaker 2>is the overarching virtue of all the others. But love

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<v Speaker 2>and forgiveness, they go together. God could love us because

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<v Speaker 2>he forgave us. Without him forgiving us, and then the

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<v Speaker 2>wrath and anger of God still hanging over our heads.

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<v Speaker 2>No way. So God had to forgive us to love

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<v Speaker 2>the world again. So they work. So that forgiveness thing. Look,

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<v Speaker 2>let them say, you don't want anybody to say anything

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<v Speaker 2>negative about you. We know sometimes the comments, it can

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<v Speaker 2>be scoffing and cutting and piercing and disabling, but... God,

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<v Speaker 2>that's why the Holy Spirit is in place. You talk

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<v Speaker 2>to him about it, he will heal you. Amen. Don't

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<v Speaker 2>allow that anger, that bitterness to fester. You won't be

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<v Speaker 2>able to grow. Like we always say, it will clog

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<v Speaker 2>your prayer channels. Because all that God will be saying, forgive.

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<v Speaker 2>Just as God forgave you, forgive one another. Hallelujah. So

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<v Speaker 2>he said, blessed are the merciful, for they shall receive mercy.

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<v Speaker 2>You remember what Jesus said? He said, if you don't

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<v Speaker 2>forgive me, there are trespasses in one other rendition of

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<v Speaker 2>the Lord's Prayer. He said, then God will not forgive you.

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<v Speaker 2>And we say, oh no, it can't be true. God,

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<v Speaker 2>you didn't forgive me. Me, I don't forgive. You are

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<v Speaker 2>a forgiving God. Me, I can't forgive because I can't forget.

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<v Speaker 2>You forgive first and you forget later. And when we

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<v Speaker 2>say forget it, it's only dead people who do it. No, no.

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<v Speaker 2>Forget that. It means it will come, but it won't

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<v Speaker 2>disarm you. It won't pierce you. It won't bring all

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<v Speaker 2>the pain and all the ugly spectacle when you recall

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<v Speaker 2>or recollect what that person did to you. That's what

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<v Speaker 2>we mean by forget. It doesn't mean that it won't

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<v Speaker 2>come into your head. Sometimes we say, oh, no, I

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<v Speaker 2>can't forget. You can't forget. It can recede to the

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<v Speaker 2>recesses of your heart or mind such that when you

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<v Speaker 2>recollect it, you can smile over it and laugh over it. Yeah,

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<v Speaker 2>that's what it means. And until you can smile and

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<v Speaker 2>laugh over it, it means you have not forgiven. Hallelujah.

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<v Speaker 2>That's tough, eh? Amen. So let's be quick to forgive

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<v Speaker 2>so that we can be able to reach out to

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<v Speaker 2>hurting people. Let's do eight. It's a blessing that they're

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<v Speaker 2>pure in heart for they shall see God. Pure in

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<v Speaker 2>heart means pure thoughts. And purity has to do with

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<v Speaker 2>our motives and intentions. Don't be a schemer. Every time

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<v Speaker 2>you are scheming, how best you can hurt people or

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<v Speaker 2>hit back. Pure in heart. Childlike faith and trust in God.

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<v Speaker 2>And the whole thing about the purity is that holiness

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<v Speaker 2>is the goal. Be holy for I am holy. And

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<v Speaker 2>pure in heart also means abhorrence of sin. However, we

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<v Speaker 2>know that we may trip and fall. The apostle John

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<v Speaker 2>puts it nicely in John, he said, there is no

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<v Speaker 2>man that sinneth not. But the distinction between the believer

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<v Speaker 2>and the unbeliever is that, he says that what? When

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<v Speaker 2>we sin, we do what? We repent. We don't continue

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<v Speaker 2>on living in sin. Because the power of God, of

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<v Speaker 2>the Holy Spirit in our life, acts as a restraint.

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<v Speaker 2>In sin life. Because you will know within your spirit.

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<v Speaker 2>You will never be happy. You will never be joyful.

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<v Speaker 2>Sin will clog your prayer channel. So it more or

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<v Speaker 2>less sin in our lives as believers. Paralyzes us. And

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<v Speaker 2>brings a hole to our functioning. Amen. And so when

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<v Speaker 2>you have felt it before. You don't want to go

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<v Speaker 2>there again. That's why the antidote is the confession. And

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<v Speaker 2>then boom. The Holy Spirit. comes back alive, and then

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<v Speaker 2>he begins to give us his energy, then we are joyful.

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<v Speaker 2>We can pray. We can sing. And we can be

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<v Speaker 2>in good mood. Hallelujah. Amen. If we trip and fall,

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<v Speaker 2>be quick in repentance. Take advantage of the grace to

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<v Speaker 2>repent and do it. Hallelujah. Let's go on. Blessed are

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<v Speaker 2>the peacemakers, for they shall be called sons of God.

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<v Speaker 2>They shall become sons of God, peacemakers. They are proactive

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<v Speaker 2>and quick to settle quarrels and disagreements. Proactive. Amen. Proactive.

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<v Speaker 2>They take the lead. No, she's the one who hurt me.

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<v Speaker 2>I'm waiting for her to come and apologize. If she

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<v Speaker 2>doesn't come, okay. No. He won't say, stay in your corner.

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<v Speaker 2>Me too, I'll be in my corner. We used to

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<v Speaker 2>be very, very good friends, but now it's over. No. Hallelujah. Hallelujah. Amen.

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<v Speaker 2>So be proactive and quick to settle quarrels and disagreements.

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<v Speaker 2>Love peace. Settle for peace whenever the opportunity presents itself.

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<v Speaker 2>So sometimes you can just, I mean practically, start praying

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<v Speaker 2>over it. Lo and behold, this person that you didn't,

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<v Speaker 2>as you start praying over it, God will just orchestrate,

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<v Speaker 2>you know, a taxi back to school and then lo

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<v Speaker 2>and behold, when you open the taxi, here she is.

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<v Speaker 2>And just the two of you are there. No interference.

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<v Speaker 2>You say, yay. It's a setup by God. Start the conversation.

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<v Speaker 2>How are you? How was your day? These days, we

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<v Speaker 2>don't mean chatting crowd. Maybe in one of these days,

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<v Speaker 2>I'll come. We can just go for a meal. God

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<v Speaker 2>will give you something too. Amen. Hallelujah. Or if you come,

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<v Speaker 2>the two of you come to Harvest Chapel. He says, please,

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<v Speaker 2>when you are going for church, come and call me.

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<v Speaker 2>You have extended that. You've not said so much in

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<v Speaker 2>words unless settle our differences. But telling the person that

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<v Speaker 2>come and then call me, it's like, amen. That's peacemakers.

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<v Speaker 2>Love peace. Settle for peace. And then the last point

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<v Speaker 2>I have here, don't prolong unduly quarrels and disagreements. There's

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<v Speaker 2>a time for everything, isn't it, Ecclesiastes? A time for

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<v Speaker 2>war and a time for peace. So the opportunity will come.

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<v Speaker 2>Don't let it pass you by. Settle it. Amen. You

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<v Speaker 2>found yourself in that place and then, I mean, maybe

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<v Speaker 2>you went for dinner or something. And then, lo and behold,

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<v Speaker 2>you found yourself in the same seat. It's an opportunity.

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<v Speaker 2>Don't prolong it. Where are you going to sit? Can

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<v Speaker 2>I sit by you? Instead of looking for another place

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<v Speaker 2>when there's no place. And then you say, can you

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<v Speaker 2>push that? Let me sit here. I don't want to

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<v Speaker 2>go near the, no, look for it. God will orchestrate

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<v Speaker 2>it all. We have seen all these things in our life.

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<v Speaker 2>When we say you like me, it doesn't mean nobody

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<v Speaker 2>will hurt you, but you seize the opportunity. Don't prolong

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<v Speaker 2>unduly quarrels and disagreements. Hallelujah. Even your wife, your husband,

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<v Speaker 2>say something. Amen. And then just diffuse the tension. Your roommates,

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<v Speaker 2>I've told you my ordeal with my roommate that sucks.

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<v Speaker 2>One day I'll tell you. Amen. Hallelujah. So don't prolong

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<v Speaker 2>or deal with quarrels. Now let's look at verse 10.

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<v Speaker 2>And he said, blessed are those persecuted for righteousness' sake.

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<v Speaker 2>For this is the kingdom of God. Hallelujah. Amen. More

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<v Speaker 2>or less, it's calling you. I think we'll tie it

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<v Speaker 2>to 11 and 12. So let's read this. Blessed are

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<v Speaker 2>you when others revile you and persecute you and alter

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<v Speaker 2>all kinds of evil against you falsely on my account.

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<v Speaker 2>Rejoice and be glad, for your reward is great in heaven.

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<v Speaker 2>For so they persecuted the prophets who were before you. Hallelujah. Amen.

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<v Speaker 2>And so more or less, these three verses, you know,

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<v Speaker 2>I'm lumping them, trying to tell us that we don't

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<v Speaker 2>have to be surprised To see people disliking, disagreeing, and

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<v Speaker 2>insulting us on account of the values and attitudes we

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<v Speaker 2>have embraced in this life. When you make a choice,

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<v Speaker 2>or you make choices that bring glory and honor to God,

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<v Speaker 2>you will attract people. persecution. That's the paradox of the gospel.

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<v Speaker 2>Jesus said about end persecution. The Christian suffering is something

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<v Speaker 2>that God has woven into the Christian life. You want

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<v Speaker 2>to walk with God, you will attract persecution so long

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<v Speaker 2>as this earth remains. There's no way everybody will like

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<v Speaker 2>you in the workplace, in home. Remember what Jesus said?

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<v Speaker 2>He said, I'm bringing not peace, but war. He said

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<v Speaker 2>in the home fight, three will be against two and

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<v Speaker 2>two against three. It's all talking about the values that

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<v Speaker 2>the kingdom citizens want. Embrace the attitudes that they will demonstrate,

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<v Speaker 2>the behaviors and the choices that they will make. It

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<v Speaker 2>will attract anger and dislike. Hallelujah. Amen. But you need

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<v Speaker 2>to be brave and courageous to endure it. Don't quit

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<v Speaker 2>or deny God in the face of adversity. Don't, don't.

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<v Speaker 2>And he gives us the reason why. Hallelujah. Amen. Continue,

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<v Speaker 2>he said that Jesus says here that your reward, my

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<v Speaker 2>reward is great. More like Jesus is incentivizing us. I

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<v Speaker 2>know it's going to be tough. And remember he said

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<v Speaker 2>the life that he came to live and to demonstrate.

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<v Speaker 2>I like saying, I mean, look at Jesus Christ for

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<v Speaker 2>you and I crowd here. You and I there, already

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<v Speaker 2>we are guilty, you know. But Jesus Christ, he stood

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<v Speaker 2>there and said, which of you here accuses me of wrongdoing.

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<v Speaker 2>There's nobody. The only charge that finally stuck was that

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<v Speaker 2>he was blaspheming God by saying that he's the son

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<v Speaker 2>of God. That's why they crucified him. But even if

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<v Speaker 2>they said they weren't going to crucify us, we have

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<v Speaker 2>a lot of things that they will use to crucify us. Amen. Hallelujah. Amen.

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<v Speaker 2>But not him. So when they are insulting us, they

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<v Speaker 2>are justified. Hallelujah. Hallelujah. And Jesus is saying that your

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<v Speaker 2>best behaviors rather ironically is what is going to elicit

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<v Speaker 2>the persecution. Why? Because of the ruler of this world.

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<v Speaker 2>And because of the values that he inculcated in us.

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<v Speaker 2>I'm talking about the old man and his author, Satan.

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<v Speaker 2>And what he has done to us. That's why we

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<v Speaker 2>keep on saying the damage is substantial. There's a lot

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<v Speaker 2>of work to be done. To deconstruct the old man.

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<v Speaker 2>Don't underplay. That's why Jesus starts, kick starts, you know,

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<v Speaker 2>and Matthew documents it quite early in his gospel narratives

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<v Speaker 2>about the way that Jesus started attacking values. And encouraging

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<v Speaker 2>God-honoring values and choices. Because He's going to change our

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<v Speaker 2>attitudes about so many things in this life. And He

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<v Speaker 2>keeps on bringing in where we are going. Heaven, heaven, righteousness, heaven, God, meekness,

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<v Speaker 2>and the fruit of the Holy Spirit. Just emphasizing them. Hallelujah.

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<v Speaker 2>And then warning us that we will be attacked. We

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<v Speaker 2>will be persecuted. We will be pushed out. Of the

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<v Speaker 2>conversations of men. But then be encouraged. That is by design.

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<v Speaker 2>That is by design. Until Satan is completely dealt with.

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<v Speaker 2>Every believer. Will suffer persecution. If you are running your

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<v Speaker 2>Christian life. In such a way that everybody. Likes your

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<v Speaker 2>brand of Christianity. The master's own. He wasn't like. But

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<v Speaker 2>you your own. And then you are priding yourself. I'm

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<v Speaker 2>better than Jesus Christ. They applaud me better. No. No.

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<v Speaker 2>He said, if they insulted me, they will insult you.

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<v Speaker 2>You have never received an insult as a believer. Then

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<v Speaker 2>you have forged out your own brand. And that's what

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<v Speaker 2>he's saying. He said, rejoice and be exceedingly glad for

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<v Speaker 2>great is your reward in heaven. Once again, reminding us

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<v Speaker 2>where we are going and why we have to go

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<v Speaker 2>through what we are going. We are going to heaven.

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<v Speaker 2>As for the heaven thing, believers, we don't like here.

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<v Speaker 2>We want to be here on earth. And then display

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<v Speaker 2>opulence and the spirit of mamon. Go chasing him and

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<v Speaker 2>then when we have it all, then we'll just display

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<v Speaker 2>it and say, oh, see what the Lord has done. Hallelujah. No.

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<v Speaker 2>What he's saying is that don't be surprised to see

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<v Speaker 2>people disliking, disagreeing and insulting you on account of the

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<v Speaker 2>values and attitudes you embrace in life. The choices that

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<v Speaker 2>you and I must make should bring glory and honor

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<v Speaker 2>to God. Hallelujah. And when they look at that, now

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<v Speaker 2>let me put, I put this here because it's important.

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<v Speaker 2>The godly choices that we are talking about, the principles

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<v Speaker 2>and the values that you are losing to run your life,

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<v Speaker 2>they should be taken directly from the Bible and from

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<v Speaker 2>the mouth of God. Amen. Not the philosophies of men.

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<v Speaker 2>The values we are talking about, it's not some philosopher somewhere, social, no.

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<v Speaker 2>When they look at the values that you have embraced

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<v Speaker 2>and you are running your life and living amongst men,

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<v Speaker 2>we should be able to draw a line to one

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<v Speaker 2>of the sayings of God or Jesus or the principles

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<v Speaker 2>in the Bible. Hallelujah. Amen. So someday you have a

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<v Speaker 2>lot of some of these things, wise sayings, they are around.

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<v Speaker 2>Be yourself. Like I was saying, have you seen any

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<v Speaker 2>be yourself in the Bible before? Be like Jesus. We

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<v Speaker 2>are destroying and discontrasting the old man's name. Be yourself.

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<v Speaker 2>Be yourself. Don't let anybody trample on your self-esteem. Did

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<v Speaker 2>the boss say that? Go and confront him. I'm here.

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<v Speaker 2>I'm backing you. Hey, you don't want to know. That's

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<v Speaker 2>not it. Hallelujah. So let's continue making those God-honoring choices

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<v Speaker 2>and decisions. Jesus says here that your reward and my

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<v Speaker 2>reward is great. Great in heaven. It means in the

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<v Speaker 2>life hereafter. Great in heaven. Jesus made sure, he made

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<v Speaker 2>sure that he tells us where that great reward will

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<v Speaker 2>be dispensed into our lives. Great in heaven. Your rewards

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<v Speaker 2>is great in heaven. So that, you see, Jesus is

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<v Speaker 2>preparing us. Let's look at him. He didn't go chasing

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<v Speaker 2>after the spirit of Mammonu, but he had a fulfilling life.

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<v Speaker 2>He had a life where there was no lack. On

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<v Speaker 2>the occasion when he had to pay his tithe and

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<v Speaker 2>the Pharisees or the people confronted him that you are here,

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<v Speaker 2>you don't pay tithe, you don't pay your tax, full tax.

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<v Speaker 2>And then he called Peter. They asked Peter. And then

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<v Speaker 2>when he got him, Peter said, then he asked him

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<v Speaker 2>that question. The people of this, to whom do they contribute?

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<v Speaker 2>Is it the citizens or the children? And he says, okay,

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<v Speaker 2>so that they don't take offense, go into the sea,

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<v Speaker 2>catch the first fish, open his mouth, let go, pay

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<v Speaker 2>your tax and my tax. Amen. The needs were met

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<v Speaker 2>just when he needed them. He was almost always more

401
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<v Speaker 2>like relaxed in the arms of God. The right attitude.

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<v Speaker 2>Else you will go chasing after the spirit of Mammon. Hallelujah. Amen.

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<v Speaker 2>Great is your reward for so they persecuted the prophets

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<v Speaker 2>who were before you. Hallelujah. Amen. And more or less

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<v Speaker 2>it's trying to say we should remain faithful no matter what.

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<v Speaker 2>Let me say this and then go. Let's get this.

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<v Speaker 2>The Christian life is a highly sacrificial life, but joyous, peaceful,

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<v Speaker 2>and a rewarding lifestyle. Let me make it again. The

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<v Speaker 2>Christian life is a highly sacrificial life, which is joyous, peaceful,

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<v Speaker 2>and a rewarding lifestyle. We are called to serve God. Amen. Very, very,

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<v Speaker 2>very important. Call to serve. Call for sacrifice. Call for persecution.

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<v Speaker 2>Call for great rewards. Hallelujah. Amen. And we need endurance

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<v Speaker 2>to be able to go through all these service, sacrifice,

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<v Speaker 2>persecution in our walk with God. You will face them.

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<v Speaker 2>You have to serve. You have to sacrifice. We haven't

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<v Speaker 2>been called to live a life of comfort. Hallelujah. God

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<v Speaker 2>will provide for every legitimate need. So if for whatever

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<v Speaker 2>reason he calls upon us to deny us a certain comfort,

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<v Speaker 2>it is for a reason. But then because of the

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<v Speaker 2>spirit of self-sacrifice, we say, no, I'm not going to push.

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<v Speaker 2>I'm not going to drive myself and ask the spirit

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<v Speaker 2>of Mammon to do that. If God says, no, no,

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<v Speaker 2>You see why sometimes we drift away? I must go

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<v Speaker 2>chasing after the Spirit of God. Because the Spirit of

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<v Speaker 2>my mom will be able to help me, be able

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<v Speaker 2>to do what we call the necessary sacrifices. No. So

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<v Speaker 2>sometimes we hear, oh, poverty is a curse. Yeah, poverty

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<v Speaker 2>is a curse. It came as a result of the sin,

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<v Speaker 2>isn't it? So automatically, no. Hallelujah. Hallelujah. Amen. The Bible,

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<v Speaker 2>the New Testament believer is not applauded for poverty's sake.

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<v Speaker 2>They are applauded for dependence on God and reliance on

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<v Speaker 2>God to supply all our needs according to His riches

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<v Speaker 2>in glory by Christ Jesus. Apostle Paul died with nothing,

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<v Speaker 2>just a parchment and a cloak. But what was he?

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<v Speaker 2>He was in exuberance. He said, I have finished my course.

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<v Speaker 2>I have won the faith. And on occasion he says,

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<v Speaker 2>my God shall supply all my needs according to his

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<v Speaker 2>riches in glory by Christ. He was so assured that

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<v Speaker 2>at any point in time, if there is a need,

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<v Speaker 2>because he's a man on a mission for God, God

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<v Speaker 2>will supply. Rise up on your feet.

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<v Speaker 1>This broadcast was proudly sponsored by the Friends and Partners

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<v Speaker 1>of Harvest Japan International Komatsu. Thank you for listening to

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<v Speaker 1>Logoshrima Hour with Rev.

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<v Speaker 2>Dr.

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<v Speaker 1>Joseph Baobi. We believe that as we act on these words,

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<v Speaker 1>God's power will transform your life.
