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<v Speaker 1>Alhamdoli to most of her, while early he was money god.

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<v Speaker 2>We live in a time of human advancement, so Hanola.

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<v Speaker 2>There was a time we'd look up at the birds

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<v Speaker 2>and see them fly and think, you know, I want

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<v Speaker 2>to fly.

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<v Speaker 1>And today the poor bird as.

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<v Speaker 2>It flatters its wings trying to fly and look sideways

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<v Speaker 2>and sees man in an aeroplane asleep and still flying.

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<v Speaker 2>And now the bird is thinking, I want to fly.

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<v Speaker 1>Like that. We have advanced. Man has landed on the moon. Today.

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<v Speaker 1>You sit here and too, on the brink of twenty

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<v Speaker 1>and fifteen. And then your.

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<v Speaker 2>Hand as an iPad or an iPod or a little gadget.

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<v Speaker 2>With it, you will speak to someone from the other

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<v Speaker 2>end of the globe. And not only speak to them,

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<v Speaker 2>you'll see them.

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<v Speaker 1>Humankind has advanced.

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<v Speaker 2>There was a time if a doctor wanted to see

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<v Speaker 2>inside you, he had to open you up. Now he

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<v Speaker 2>x rays your ultrasound or MRI and so on and

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<v Speaker 2>so forth, and he can read the inside you from outside.

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<v Speaker 1>Man has advanced.

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<v Speaker 2>Man has reached levels of technological advancement that was unimaginable

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<v Speaker 2>in the times that passed. And with this advancement comes

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<v Speaker 2>this notion of self efficacy that I can and with

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<v Speaker 2>it comes self reliance. And with this reliance and self

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<v Speaker 2>sufficiency and self determination, man becomes too dependent on himself,

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<v Speaker 2>so he thinks he is it. There is no other

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<v Speaker 2>power yakudi ali ahead. He thinks there's no one that

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<v Speaker 2>has power over him, no one that can hold him

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<v Speaker 2>and check, or no one to whom he will have

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<v Speaker 2>to account. Man becomes heedless. And if you look around you,

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<v Speaker 2>man has become heedless. Look at what we have done

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<v Speaker 2>to the environment. Man has become heedless. The ozone layer

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<v Speaker 2>is depleted. Man has become heedless. Global warming is over us,

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<v Speaker 2>and man still doesn't realize that he is, that he

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<v Speaker 2>is unethical and immoral conduct is destroying not only the planet,

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<v Speaker 2>but lives. And it is important at this juncture, on

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<v Speaker 2>the brink of two thousand and fifty, for gatherings like

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<v Speaker 2>this to take place, Gatherings which change your paradigm, which

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<v Speaker 2>recalibrate your compasses, which brings you back to one alternate reality.

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<v Speaker 1>That man, you will go and give account to someone.

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<v Speaker 1>You will have to.

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<v Speaker 2>Stand in front of your creator and your maker and

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<v Speaker 2>explain an account for.

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<v Speaker 1>The life which you had and how you spent it.

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<v Speaker 2>As such a topic with the signs of the Achra,

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<v Speaker 2>is designed to make man conscious and conscientious of another

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<v Speaker 2>world to come, and in that way make him more

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<v Speaker 2>moral and more ethical. And in our times we need

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<v Speaker 2>morals and ethics. Everyone needs morals and ethics. The business

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<v Speaker 2>man needs morals and ethics. The doctor's we need morals

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<v Speaker 2>and ethics. Engineers, the journalists need morals and ethics. Politicians

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<v Speaker 2>need morals and ethics. It is very important to bring

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<v Speaker 2>mankind back, or at least amidst ourselves, to try to

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<v Speaker 2>change our paradigm and recalibrate our compasses and reset our directions.

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<v Speaker 2>That our main priority isn't to sell an article, and

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<v Speaker 2>it isn't to make money, and it isn't to secure oil,

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<v Speaker 2>and it isn't.

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<v Speaker 1>This and that.

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<v Speaker 2>But our main priority is how to be decent, and

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<v Speaker 2>how to be good, and how to be righteous, and

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<v Speaker 2>how to be god fearing and law abiding and hard working.

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<v Speaker 2>And that is why these gatherings are. The idea behind

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<v Speaker 2>these gatherings are that that we come here as in

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<v Speaker 2>a certain state and leave here as better individuals.

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<v Speaker 1>And I pray, and I know you will pray this

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<v Speaker 1>prayer with me.

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<v Speaker 2>My old buller, is that take us our out of

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<v Speaker 2>the auditorium better than when.

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<v Speaker 1>He brought us into. Hear, say I mean, and shall

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<v Speaker 1>now our shoe.

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<v Speaker 2>You have spoken to us at length about the signs

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<v Speaker 2>of the Day of Judgment, and they have covered amidst them, my,

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<v Speaker 2>oh love, bless them, the minor signs of Triama. And understand,

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<v Speaker 2>it is difficult to cover the entirety. There's one hundred

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<v Speaker 2>and thirty signs that are established just by one of

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<v Speaker 2>the scholars of the minor signs of the Day of Judgment.

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<v Speaker 2>So to sit in one day and cover one hundred

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<v Speaker 2>and thirty signs, that is ambitious and not possible.

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<v Speaker 1>So we have only touched on here and there.

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<v Speaker 2>But what we can understand and the Jews that life

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<v Speaker 2>will become difficult towards the end. Challenges will come, disasters

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<v Speaker 2>will come, catastrophes will come. The earth will be covered

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<v Speaker 2>in injustice and in wars and in battles.

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<v Speaker 1>And you see that today.

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<v Speaker 2>Look at the Arab Spring, Look at Syria, Look at Africa,

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<v Speaker 2>look at what's happening there in Russia. Mankind is becoming

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<v Speaker 2>more and more unstable and unhappy and miserable, and in

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<v Speaker 2>difficulty and in turmoil, and when the earth is covered

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<v Speaker 2>with injustice, as it is going towards that direction. The

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<v Speaker 2>prophets of lolah Hai he was seldom gives us the

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<v Speaker 2>glad tithings of a righteous ruler who will come. Now

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<v Speaker 2>about this righteous ruler, the prophets Ala Lahai he was

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<v Speaker 2>seldom says he will fill the.

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<v Speaker 1>Earth up with justice and peace as it.

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<v Speaker 2>Was filled with oppression and wrong. Good days will come

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<v Speaker 2>after these difficulties. And with regards to this ruler, one

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<v Speaker 2>thousand and fifty ahadith have been narrated, of which for Osahi,

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<v Speaker 2>of which four Osahi. And I want to start a

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<v Speaker 2>little bit before this, so listen to me and the

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<v Speaker 2>prophets al Lahi he was Alam at his time. One

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<v Speaker 2>day he came at Tohor to the messaged and started

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<v Speaker 2>to speak about the signs of the end, that this

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<v Speaker 2>is what will happen, and this is what and he

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<v Speaker 2>is a lord lah Hali he was Selam spoke from

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<v Speaker 2>Wohor an Tulasi and then they gave the adan Fasar.

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<v Speaker 1>They stood up, they prayed.

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<v Speaker 2>The prophets al Lahi he was Alam stood back up

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<v Speaker 2>and started to speak again from.

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<v Speaker 1>Asar until Masrib.

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<v Speaker 2>And in that way he continued in the Ashabs say

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<v Speaker 2>he mentioned and went through every sign, and we remembered

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<v Speaker 2>what we could remember and forget what we've forgotten. So

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<v Speaker 2>amidst those signs that the prophets of the Lahi he

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<v Speaker 2>was Seldam mentioned. He mentions this hadith and I want

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<v Speaker 2>you to listen to it carefully. And the prophets al

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<v Speaker 2>Lahi he was Seldam says, takunu Nobua tofi kummercial a

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<v Speaker 2>Llaho and takun Thu mayor Laho and your fah proffethood

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<v Speaker 2>will stay amidst you so long as Allaha Bullaza wishes

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<v Speaker 2>for it to remain, then Allaha Bulaizer will lift a

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<v Speaker 2>prophethood and prophethood would be normal. And we knew our

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<v Speaker 2>witnesses that the prophets of Lahi he was Selam passed away,

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<v Speaker 2>prophethood was lifted, and prophethood is normal. So heasoul. What

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<v Speaker 2>will happen after prophethood? So he said, metak fatakun of

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<v Speaker 2>ecommercial a Lahu and takun some mayor and your fah,

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<v Speaker 2>then will come the age of the right, the guided,

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<v Speaker 2>the right guided khalifas of the prophets he was seldom

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<v Speaker 2>they will reign amidst you. So long as Allaha Bullets

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<v Speaker 2>wishes for them to reign, then Allaha Bullets will lift

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<v Speaker 2>up the reign of the rightly guided You a soul.

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<v Speaker 1>What will come after them? Some Metakun, m kuno ecommercial

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<v Speaker 1>a Lahu and takun some mayor and your Faha.

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<v Speaker 2>Then will come an age where rulership and leadership is

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<v Speaker 2>passed within tribes, as in it will become tribal or

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<v Speaker 2>it will become legacy and lineage based this this king.

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<v Speaker 2>The son of this king one will hand ballet to

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<v Speaker 2>the one after them Fatakunufi commercial Allahu and Takun. Then

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<v Speaker 2>this age will stay amidst you so long as Allowa

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<v Speaker 2>bull as wishes for it to stay. Then Allowa bull

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<v Speaker 2>As Thou will lift this age up from amidst you.

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<v Speaker 2>Thum Metakunu, mulk and Jabriyah. Then will come a tyrannical rule,

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<v Speaker 2>an oppressive rule, and it will last amidst you so

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<v Speaker 2>long as Allaha bull As Thou wishes it to last.

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<v Speaker 2>Mayor either your father, then Allaha bull Asou will lift

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<v Speaker 2>up this age when he wishes to remove that age.

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<v Speaker 2>Then what will come after this age of tyranny and oppression?

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<v Speaker 2>Listen to Muslims and glad tithings to you matakunu hila

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<v Speaker 2>patan a lam in herj in Nobuwa. Then will come

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<v Speaker 2>the age of the rightly guide, that Halif, who will

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<v Speaker 2>lead in accordance to the teachings of the prophets Hali.

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<v Speaker 2>He was alone. This rightly guide, that Halif is the

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<v Speaker 2>one about whom one thoy and fifteen narrations have come,

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<v Speaker 2>of which four of the h and the prophet sol Hali.

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<v Speaker 1>He was seldom said.

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<v Speaker 2>And with regards to him, he is famous amidst Us

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<v Speaker 2>as the Magdee. And this is part of the beliefs

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<v Speaker 2>of the Ahlu Sunna that a person will come who

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<v Speaker 2>will be from the lineage of the prophets Lola Hali.

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<v Speaker 2>He was Aldem Dorosoul, says al Mahdi, You Minitroti minel

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<v Speaker 2>de Fatima. The Mehdi is from my lineage, as in

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<v Speaker 2>from my progeny, from the children of Fatima and then

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<v Speaker 2>his lord la Hardi he was seldom says his name

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<v Speaker 2>will be my name. So his name will be Mohammad,

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<v Speaker 2>and his father's name will be my father's name, so

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<v Speaker 2>he will be more hammered ibne abdil Allah. And as

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<v Speaker 2>the earth was filled with wrong and oppression, he will

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<v Speaker 2>fill it with justice and peace. And this this righteous

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<v Speaker 2>ruler alird the Allaha and who says and the Alaho

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<v Speaker 2>and Ali alird Alaho and who says, Al Mehdi, you

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<v Speaker 2>meana elbate. The Mehdi is from us, from the family

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<v Speaker 2>of the prophet your whole Laho Feaila Allaha Bulaiza will

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<v Speaker 2>prepare him for the office of leadership in one night,

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<v Speaker 2>so the mehdi doesn't know he is the mehdi, and

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<v Speaker 2>the mehdi doesn't have the competencies of the mehdi until

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<v Speaker 2>one night. In one night, Allah will transform him. The

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<v Speaker 2>Ahadith mentioned that a king will die and the Jazirah

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<v Speaker 2>and the Arab peninsula and the sons or three sons

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<v Speaker 2>of a king will.

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<v Speaker 1>Fight and quarrel over leadership.

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<v Speaker 2>And to avoid the squirrel, this man, Mohammad Ibni Abdillah

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<v Speaker 2>will leave Medina in secret.

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<v Speaker 1>And go to Mecca.

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<v Speaker 2>Because he doesn't want to be involved in the conflict,

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<v Speaker 2>nor does he want people to turn towards him. So

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<v Speaker 2>when he goes to Mecca, he's aimous to avoid getting

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<v Speaker 2>tangled up in this leadership struggle. Yet people follow him

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<v Speaker 2>from Medina into Mecca and they find him and they

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<v Speaker 2>take him out, and they bring him.

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<v Speaker 1>To the Kava.

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<v Speaker 2>And there between this duruken as in hadral Asword and Makambrahim,

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<v Speaker 2>they will make bayau to him. When he doesn't want it.

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<v Speaker 2>You with me, that doesn't sound very convincing, So they

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<v Speaker 2>will make bay out to him. And as soon as

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<v Speaker 2>they have pledged allegiance, two things will happen. Number One,

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<v Speaker 2>an army will march out from Syria to attack this

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<v Speaker 2>progeny of the Rosul and the prophets La lah Ali

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<v Speaker 2>he was seldom listen carefully. Is in the house of

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<v Speaker 2>Isha of Allah and her and he is asleep, and

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<v Speaker 2>in his sleep he starts to move.

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<v Speaker 1>He looks uncomfortable.

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<v Speaker 2>He's displaying what he's never displayed before, discomfort and sleep,

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<v Speaker 2>to the extent that he's moving.

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<v Speaker 1>Then he got up. So she said, your rosul a

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<v Speaker 1>lah I have seen you do what you normally do

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<v Speaker 1>not do.

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<v Speaker 2>So the prophets lah he was seldom said strange is

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<v Speaker 2>the situation an army will come from them from Syria.

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<v Speaker 1>And tending the house of Allah from my Omah, seeking

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<v Speaker 1>a man from my progeny to attack him.

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<v Speaker 2>And then another hadithi yohuzu Jaishun al Caraba for either

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<v Speaker 2>Jerubi bayd Amin al Yasafubi him hurry him, and an

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<v Speaker 2>army will come campaigning towards the Kraba until it reached

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<v Speaker 2>the Baidah, and by that is an expense of land

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<v Speaker 2>between McKay and Medina, a flat desert land. When it

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<v Speaker 2>reaches there, the prophets he seldom says Josafi wali him,

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<v Speaker 2>hurry him.

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<v Speaker 1>The earth will suck.

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<v Speaker 2>Them in there first and their last and then another cowl,

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<v Speaker 2>one person or a couple of people will be left

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<v Speaker 2>just to tell the Tayo. So this is one of

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<v Speaker 2>the signs that this one is the one. The prophet

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<v Speaker 2>Sola Lahadi he was seldom intended. First that his name

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<v Speaker 2>will be my name and the name of his father

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<v Speaker 2>will be my father's name. Second, an army will come

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<v Speaker 2>to attack him, and he will be unarmed, and the

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<v Speaker 2>army will be destroyed by Allah alone. So when this happens,

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<v Speaker 2>realize that this is the one, and the people that

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<v Speaker 2>realize it initially, or the first batch.

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<v Speaker 1>That go towards him is from our lands, from Horazan.

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<v Speaker 2>The black flags will rise from the areas of Afghanistan,

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<v Speaker 2>and the flags will come towards him, and they will

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<v Speaker 2>traverse through the land until they come and help of them.

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<v Speaker 2>Mehdi and his time is a difficult era, the Rasul

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<v Speaker 2>says it and an eloquence befitting the majesty of the Rosula.

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<v Speaker 2>Listen carefully, Muslims Toarzuna Jazira Talarab for your hallah, you

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<v Speaker 2>will campaign and the Arab peninsula and all Llaho will

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<v Speaker 2>open it some matarzunal farce.

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<v Speaker 1>Then there will be a campaign against the Persians for.

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<v Speaker 2>Your taho Hallah, and all Llaho will open it some

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<v Speaker 2>matarzuna room. Then there will be a campaign against Rome,

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<v Speaker 2>and all Laho will open it some matarzuna the girl

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<v Speaker 2>fa of Tahoullah. Then the girl will come and all

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<v Speaker 2>llah will open it as and will let you conquer it.

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<v Speaker 2>So the age of the Mehdie is an age of

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<v Speaker 2>intense struggle. And the Hadith says he will stay with

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<v Speaker 2>you for seven years and maybe eight, and if it

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<v Speaker 2>really extends nine years and at the la campaign, the

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<v Speaker 2>Muslims will come and the other side, that's opposition, will

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<v Speaker 2>come to face it. And the opposition is so huge.

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<v Speaker 2>I eight banners, I eight different flags. Under each flag

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<v Speaker 2>will be fourteen thousand men? Is it fourteen or twelve?

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<v Speaker 2>Twelve thousand men have said fourteen? If they've got a wrong,

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<v Speaker 2>that's the thing. And anyway, so between those two and

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<v Speaker 2>when the two sides meet and the Muslims see this,

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<v Speaker 2>a third of them will run away, and the profits

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<v Speaker 2>of the Lahi he was seldom says Allah will never

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<v Speaker 2>accept their repentance ever, because running away reduces and destroys

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<v Speaker 2>the more of everyone standing. So then the campaign starts,

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<v Speaker 2>and the battle is hot in its intense, and a

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<v Speaker 2>third of the Muslims will die.

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<v Speaker 1>And a third will be victorious.

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<v Speaker 2>Just a third will be victorious, and they will be

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<v Speaker 2>there on the battlefield collecting the remnants and the booty

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<v Speaker 2>of war. And the Hadith says, from one tribe, ninety

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<v Speaker 2>nine have died and one person has left. So what

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<v Speaker 2>joy will he have at victory? And what joy will

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<v Speaker 2>he have at collecting booty? So you would think, after

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<v Speaker 2>such a calamity, after such a colossal engagement, or what

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<v Speaker 2>is referred to in the books that preceded us as armageddon.

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<v Speaker 2>You would have expected issues to become more relaxed. Yet,

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<v Speaker 2>as they have just become victorious and are collecting the

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<v Speaker 2>things of the battlefield, a voice will come out to

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<v Speaker 2>them that all Muslims, that the girl has come in

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<v Speaker 2>your lands, and the first of the Alama to cobra,

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<v Speaker 2>the first of the major signs as the advent of

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<v Speaker 2>the the Girl or the Antichrist. So the Imam al

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<v Speaker 2>Mehdi will send ten people, ten riders to go and

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<v Speaker 2>investigate and scout.

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<v Speaker 1>See if the news is correct.

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<v Speaker 2>And the Rasul says sola robe, I know their names,

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<v Speaker 2>and I know the names of their fathers.

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<v Speaker 1>And I know the color of their horses. They will

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<v Speaker 1>be the best riders of the day.

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<v Speaker 2>So they will go and see ah him the calamity

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<v Speaker 2>has come that the girl has come.

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<v Speaker 1>Who is this? The girl?

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<v Speaker 2>The first of the big signs of Kiyama. And understand

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<v Speaker 2>when the signs, the major signs are unleashed.

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<v Speaker 1>They will follow each other like beads on a necklace.

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<v Speaker 2>He was seldom a yatama Haraza to manduumfi silk for

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<v Speaker 2>in Yuktai silk or yatbar.

293
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<v Speaker 1>The major signs are like beads on a necklace.

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<v Speaker 2>When the bead is when the necklace is cut, one

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00:21:36.079 --> 00:21:39.359
<v Speaker 2>will come after the other, so that.

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<v Speaker 1>The girl comes Where does he come from?

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<v Speaker 2>Actually, let's describe him the prophet Solah he was seldom

298
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<v Speaker 2>says the girl mamsulaine mactubun.

299
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<v Speaker 1>Baina ah kerf what he loftin farrah.

300
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<v Speaker 2>The girl has one of his eyes obliterated, like as

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<v Speaker 2>in wiped out.

302
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<v Speaker 1>It is covered mamsu holain mctaubon baina a he carefhiel.

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<v Speaker 2>On his forehead is written kerfiel and the prophets of

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<v Speaker 2>he was seldom separated at k rah Yakakulomin. Every believer

305
00:22:27.519 --> 00:22:30.519
<v Speaker 2>can read it, whether he's literate or illiterate.

306
00:22:34.279 --> 00:22:38.960
<v Speaker 1>And one eye is wiped out as in it's covered.

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<v Speaker 2>The second eye is damaged, and the word of the

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00:22:44.799 --> 00:22:49.000
<v Speaker 2>hadith says it has shrunk, And it uses the same

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<v Speaker 2>word that describes when when grapes, you know, shrivel in

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<v Speaker 2>the sun and become you know, wrinkly and small.

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<v Speaker 1>So the one eye will be.

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<v Speaker 2>Covered, the other eye will be like a worn out

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<v Speaker 2>on old or wrinkly grape. It will be squeezed down

314
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<v Speaker 2>between his forehead will be written kerfilm. The prophets La Lahae.

315
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<v Speaker 2>He was seldom described him. His hair will be curly,

316
00:23:17.640 --> 00:23:22.119
<v Speaker 2>his legs will be aked. He walks a little different,

317
00:23:23.480 --> 00:23:29.799
<v Speaker 2>his stubby strongly built. And his start or where he

318
00:23:29.960 --> 00:23:33.400
<v Speaker 2>comes out from again will be from the area of Horazan.

319
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<v Speaker 2>And the description of the prophet Solawaturabi was slam Huali.

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<v Speaker 1>Being from that region, I am even deducing who it

321
00:23:42.880 --> 00:23:43.359
<v Speaker 1>will be with.

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<v Speaker 2>So the prophet described the people that will come with him,

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<v Speaker 2>and he uses the word seventy thousand of the Jews

324
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<v Speaker 2>of Isfahan and describing the faces it resembles the area

325
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<v Speaker 2>between Afghanistan and Iran. Some of the inhabitants there. The

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<v Speaker 2>prophet says, they will have flat faces like the shield,

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<v Speaker 2>and their cheek bones will be raised, and their faces

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<v Speaker 2>will be meaty, and they will be wearing cloaks around

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<v Speaker 2>them do the hats. And his first time that he

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<v Speaker 2>becomes evident will be in the land of the Arabs,

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<v Speaker 2>and he will travel. He will roam the earth, and

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<v Speaker 2>the Hadith says not a village will be missed except he.

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<v Speaker 1>Has gone to it.

334
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<v Speaker 2>And what Kalam and subhan Alah. Listen to the Ahadith

335
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<v Speaker 2>with regards to him. The prophets Ali he was seldom

336
00:24:58.480 --> 00:25:08.759
<v Speaker 2>says that in Nahu lam takun fitna the real lord

337
00:25:09.880 --> 00:25:16.039
<v Speaker 2>munsu allah huzuridam AmAm in fit not the gel. What

338
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<v Speaker 2>in the Llah Hallam yabath nebian i llah matterhood the

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00:25:21.279 --> 00:25:28.960
<v Speaker 2>gel w anah heroul Ambia wuntum heroul omam Wahua region

340
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<v Speaker 2>fi kum Lamahla.

341
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<v Speaker 1>Listen, there is no calamity.

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00:25:36.400 --> 00:25:39.720
<v Speaker 2>On the face of this earth from the time of

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<v Speaker 2>Adam tell Kamad come greater than the calamity of the

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<v Speaker 2>the jail. And there wasn't a prophet that came and

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<v Speaker 2>accept that he came and want his people about him.

346
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<v Speaker 2>And then another hadith and no want his people about him. No,

347
00:26:01.559 --> 00:26:06.559
<v Speaker 2>at the very early in human history at that time,

348
00:26:06.759 --> 00:26:10.400
<v Speaker 2>no want his people about this calamity of the dad jail.

349
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<v Speaker 2>And the prophets of Lahai he was seldom says. All

350
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<v Speaker 2>prophets warn their people about him a hero and bea

351
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<v Speaker 2>and I am the last of the prophets, and you

352
00:26:26.359 --> 00:26:28.279
<v Speaker 2>are the last of the nations.

353
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<v Speaker 1>So he will come from you. There's no way about it.

354
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<v Speaker 2>He will come amidst your time, lah Mahala, there is

355
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<v Speaker 2>no exception.

356
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<v Speaker 1>It will come in your time.

357
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<v Speaker 2>And then he says the rad that if he comes

358
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<v Speaker 2>what avena of the hurricum, and I am amidst you,

359
00:26:52.079 --> 00:26:56.839
<v Speaker 2>then I will suffice him on your behalf. I will

360
00:26:56.960 --> 00:26:59.559
<v Speaker 2>fight him on your behalf. If I am here and

361
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<v Speaker 2>he arms, leave them to me. But if he comes

362
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<v Speaker 2>and I'm not here, then I leave you to Allah,

363
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<v Speaker 2>and Allaha.

364
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<v Speaker 1>Bula will be okay taker.

365
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<v Speaker 2>And in another hadith, the prophets A was Alam says,

366
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<v Speaker 2>from the time of Urdam until Kayama no amor has

367
00:27:21.519 --> 00:27:24.680
<v Speaker 2>come greater than that of the the gel that the

368
00:27:24.839 --> 00:27:29.640
<v Speaker 2>girl will shake imount towards core. He will come look

369
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<v Speaker 2>at the calamity. There will be a river of water

370
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<v Speaker 2>and a river of fire, and subhan allah. Before he comes,

371
00:27:39.079 --> 00:27:42.599
<v Speaker 2>three years will happen like this. And the first year

372
00:27:43.200 --> 00:27:47.039
<v Speaker 2>Allaha Bulaza will order the sky to hold back a

373
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<v Speaker 2>third of its rain, So a third of the water

374
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<v Speaker 2>of the rain will be held back, and the second

375
00:27:53.599 --> 00:27:55.640
<v Speaker 2>year two thirds will be held back.

376
00:27:56.000 --> 00:27:59.640
<v Speaker 1>And the third year there will be no rain. So

377
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<v Speaker 1>drought and.

378
00:28:00.720 --> 00:28:05.119
<v Speaker 2>Famine has already gripped mankind. And then this man comes

379
00:28:05.200 --> 00:28:09.920
<v Speaker 2>to Dajail with him a river of fire and a

380
00:28:10.039 --> 00:28:14.480
<v Speaker 2>river of water, and he enters into a village amidst

381
00:28:14.519 --> 00:28:17.519
<v Speaker 2>the people, and he says, do you believe in me?

382
00:28:17.799 --> 00:28:20.640
<v Speaker 1>I am your lord? And when they believe, he.

383
00:28:20.720 --> 00:28:24.200
<v Speaker 2>Tells the sky rain and rain comes, tells the earth

384
00:28:24.359 --> 00:28:27.880
<v Speaker 2>produce your produce, and it will produce that produced. He

385
00:28:27.920 --> 00:28:30.400
<v Speaker 2>will go to a dead person, tell a person a

386
00:28:30.480 --> 00:28:33.680
<v Speaker 2>bad one. If I bring your parents back to life,

387
00:28:33.759 --> 00:28:36.160
<v Speaker 2>would you believe that I am your lord? He will

388
00:28:36.240 --> 00:28:39.720
<v Speaker 2>say yes. He says, rise and to Shayatin will come

389
00:28:39.960 --> 00:28:42.400
<v Speaker 2>in the image of his parents and will say, son,

390
00:28:42.519 --> 00:28:43.160
<v Speaker 2>listen to him.

391
00:28:43.200 --> 00:28:43.839
<v Speaker 1>He is your lord.

392
00:28:44.960 --> 00:28:48.000
<v Speaker 2>Do you see Iman has shaken towards core? How do

393
00:28:48.119 --> 00:28:53.160
<v Speaker 2>you not believe your eyes? He will tell the earth

394
00:28:53.559 --> 00:28:58.119
<v Speaker 2>spit out your treasures. The Hadith says, like like bees,

395
00:28:58.440 --> 00:29:01.200
<v Speaker 2>gold and silver, and die will come out of the

396
00:29:01.279 --> 00:29:07.880
<v Speaker 2>ground and follow him. It's difficult times at this instance.

397
00:29:08.440 --> 00:29:14.559
<v Speaker 2>Only I Man will see you through. Listen carefully, Muslims.

398
00:29:16.039 --> 00:29:19.880
<v Speaker 2>All the faculties and information gathering tools that you have

399
00:29:20.079 --> 00:29:21.000
<v Speaker 2>will be deceived.

400
00:29:22.720 --> 00:29:25.519
<v Speaker 1>The only thing that you will have left is your hearts.

401
00:29:27.799 --> 00:29:32.319
<v Speaker 2>And it is important tonight insist regularly work on the hearts.

402
00:29:36.160 --> 00:29:39.200
<v Speaker 1>I will mention although I am deviating. One hadith.

403
00:29:39.559 --> 00:29:42.000
<v Speaker 2>The person came to the prophets for the lah haney.

404
00:29:42.039 --> 00:29:45.079
<v Speaker 2>He was a lem, your asulu la, my stomach is hurting.

405
00:29:45.200 --> 00:29:48.240
<v Speaker 2>So the rasul said, drink honey. Allah has put shifar

406
00:29:48.359 --> 00:29:51.799
<v Speaker 2>in it. So the man drank honey and came to

407
00:29:51.880 --> 00:29:54.359
<v Speaker 2>the rasul. You are a soulu lie drank honey. I

408
00:29:54.440 --> 00:29:54.920
<v Speaker 2>had honey.

409
00:29:55.000 --> 00:29:58.039
<v Speaker 1>My stomach still aching, and this is what I mean

410
00:29:58.160 --> 00:30:02.160
<v Speaker 1>by iman. So the raphet said, Allah spoke the truth.

411
00:30:02.279 --> 00:30:04.599
<v Speaker 1>Your stomach lied, Go eat honey.

412
00:30:07.279 --> 00:30:10.559
<v Speaker 2>So he went, had honey again, and he came yaroslula,

413
00:30:10.680 --> 00:30:14.559
<v Speaker 2>my stomach is aching. So the prophet halle he was

414
00:30:14.599 --> 00:30:17.759
<v Speaker 2>seldam said your stomach is lying. And all last spoke

415
00:30:17.839 --> 00:30:21.240
<v Speaker 2>the truth. Shifa onlinurs. Go have honey again.

416
00:30:21.839 --> 00:30:22.480
<v Speaker 1>So he had it.

417
00:30:23.119 --> 00:30:26.279
<v Speaker 2>He came again the alula, my stomach is aching, and

418
00:30:26.440 --> 00:30:29.640
<v Speaker 2>I had honey. So the rasul said, your stomach is lying,

419
00:30:29.759 --> 00:30:33.000
<v Speaker 2>go have honey. He went, had honey, came back your asoul.

420
00:30:33.079 --> 00:30:36.279
<v Speaker 2>My stomach is better. This prophet said, your stomach spoke

421
00:30:36.359 --> 00:30:44.440
<v Speaker 2>the truth. Do you see that Iman must override? And

422
00:30:44.599 --> 00:30:46.480
<v Speaker 2>this is the your clean of the rasul.

423
00:30:47.720 --> 00:30:53.480
<v Speaker 1>How can what my lord say not eventuate? Malik, how

424
00:30:53.640 --> 00:30:55.960
<v Speaker 1>can what my lords say not eventuate?

425
00:30:58.279 --> 00:31:03.079
<v Speaker 2>So in the time of the well, Iman will be

426
00:31:03.200 --> 00:31:07.279
<v Speaker 2>shaken towards core and he will go to another group

427
00:31:07.359 --> 00:31:07.839
<v Speaker 2>of people.

428
00:31:08.599 --> 00:31:09.839
<v Speaker 1>Believe they will say no.

429
00:31:10.880 --> 00:31:14.920
<v Speaker 2>So he says, Sky, hold your water, Earth, hold your produce,

430
00:31:15.079 --> 00:31:17.559
<v Speaker 2>and famine and drought and calamity will.

431
00:31:17.400 --> 00:31:17.960
<v Speaker 1>Be for them.

432
00:31:19.839 --> 00:31:22.880
<v Speaker 2>It is so easy just to say hellas, okay, I believe,

433
00:31:23.000 --> 00:31:27.799
<v Speaker 2>let's go bring it on. That is why it is

434
00:31:27.920 --> 00:31:36.160
<v Speaker 2>such a colossal test. And he will stay and roam

435
00:31:36.240 --> 00:31:41.880
<v Speaker 2>the earth for forty days. The first day will be

436
00:31:42.000 --> 00:31:47.039
<v Speaker 2>the length of a year. And look at the ashalf

437
00:31:47.079 --> 00:31:51.119
<v Speaker 2>of the Rossul. When he said to them a day

438
00:31:51.400 --> 00:31:55.480
<v Speaker 2>like a year. Their concern was it wasn't what time

439
00:31:55.519 --> 00:31:57.519
<v Speaker 2>will I wake up and sleep? Do I sleep for

440
00:31:57.599 --> 00:32:02.160
<v Speaker 2>six months of profit? They said, what about Salaya prophet?

441
00:32:03.559 --> 00:32:07.799
<v Speaker 1>How do we pray efforts? Do we pray five times

442
00:32:07.839 --> 00:32:09.480
<v Speaker 1>in the whole year? Or so?

443
00:32:09.640 --> 00:32:14.960
<v Speaker 2>The prophets sell and says Okudirula allocate times for it,

444
00:32:16.519 --> 00:32:21.000
<v Speaker 2>replicate the days. So the first day will be like

445
00:32:21.119 --> 00:32:24.799
<v Speaker 2>a year, the second day like a month, the third,

446
00:32:25.079 --> 00:32:27.880
<v Speaker 2>third day like a week, and the fourth day will

447
00:32:27.960 --> 00:32:34.160
<v Speaker 2>be fourth and onwards. Will be like ordinary days, and

448
00:32:35.279 --> 00:32:39.400
<v Speaker 2>he will come. He will traverse every city, in every

449
00:32:39.559 --> 00:32:44.599
<v Speaker 2>village except for two places, Maka and Medina. A lot

450
00:32:44.680 --> 00:32:48.960
<v Speaker 2>of bullet that has protected those with angels. He will

451
00:32:49.039 --> 00:32:55.799
<v Speaker 2>come towards Medina, behind Ohod, behind Ohod, and he will

452
00:32:55.920 --> 00:32:59.759
<v Speaker 2>climb the hilltop with his people, and he will say,

453
00:33:00.319 --> 00:33:05.079
<v Speaker 2>do you see that white palace, that white palace of Ahmed?

454
00:33:05.960 --> 00:33:08.799
<v Speaker 1>And subhan allah you look at the pictures of the

455
00:33:08.920 --> 00:33:10.119
<v Speaker 1>mustard of the prophets.

456
00:33:11.000 --> 00:33:13.720
<v Speaker 2>He was Alam from that far and that distance that

457
00:33:13.839 --> 00:33:17.920
<v Speaker 2>looks like a white palace, that is the palace of Ahmed.

458
00:33:18.680 --> 00:33:21.000
<v Speaker 2>And he gets down to come towards it, and the

459
00:33:21.119 --> 00:33:26.160
<v Speaker 2>angel shows him away and he turns his face towards

460
00:33:26.200 --> 00:33:31.640
<v Speaker 2>Biladisham and understand, this is the time of the Mehdi.

461
00:33:34.319 --> 00:33:41.319
<v Speaker 2>The Imam is here and the gail has come and

462
00:33:42.359 --> 00:33:44.119
<v Speaker 2>just mimbabile amanate alma.

463
00:33:44.880 --> 00:33:48.759
<v Speaker 1>I want to mention the a story and I'll stick

464
00:33:48.839 --> 00:33:50.279
<v Speaker 1>to the English for time reasons.

465
00:33:50.680 --> 00:33:54.400
<v Speaker 2>This is the story of Tamima Drry and I will

466
00:33:54.440 --> 00:33:58.920
<v Speaker 2>give a general home instead of going into it in details.

467
00:33:59.240 --> 00:34:02.200
<v Speaker 2>Tamima Dirdy he was a hobby of the prophets. He

468
00:34:02.279 --> 00:34:04.960
<v Speaker 2>was seldom He was a Christian who became a Muslim

469
00:34:05.440 --> 00:34:09.480
<v Speaker 2>and he had an amazing experience. There's a few amazing

470
00:34:09.599 --> 00:34:14.280
<v Speaker 2>things with Tamima Daddy. Tamima Daddy was a very pious Christian,

471
00:34:16.000 --> 00:34:20.760
<v Speaker 2>very devout, and he was traveling one day and he

472
00:34:20.960 --> 00:34:25.400
<v Speaker 2>came in the valley and mountains are alongside him. And

473
00:34:26.000 --> 00:34:29.000
<v Speaker 2>the understanding of the times war. When you're in this

474
00:34:29.199 --> 00:34:33.199
<v Speaker 2>type of location, ask the gin of this area for protection.

475
00:34:35.679 --> 00:34:38.239
<v Speaker 2>So because you're sleeping here at night, anything could happen.

476
00:34:38.519 --> 00:34:42.000
<v Speaker 2>Ask the big gin here to protect you. So, although

477
00:34:42.079 --> 00:34:45.280
<v Speaker 2>he's religious and righteous, yet fear gripped him. So he

478
00:34:45.400 --> 00:34:48.199
<v Speaker 2>called out at the top of his voice, I asked

479
00:34:48.239 --> 00:34:50.760
<v Speaker 2>the Gin of this worthy for protection.

480
00:34:51.960 --> 00:34:53.760
<v Speaker 1>So he said, this is before he's a slam.

481
00:34:54.400 --> 00:34:57.840
<v Speaker 2>So he said, I heard a voice say, gins cannot

482
00:34:57.920 --> 00:35:04.280
<v Speaker 2>help you. Turned to Allah and go to and go

483
00:35:04.480 --> 00:35:07.760
<v Speaker 2>to Medina. Ahmed has come. He's a prophet. Or go

484
00:35:07.880 --> 00:35:10.360
<v Speaker 2>to Macca. Ahmad has come. He's a prophet. We have

485
00:35:10.480 --> 00:35:14.280
<v Speaker 2>believed in him and are following him. So this is

486
00:35:14.360 --> 00:35:17.840
<v Speaker 2>one story, strange story of Tamima Daddy. Second story is

487
00:35:17.920 --> 00:35:21.000
<v Speaker 2>this one. Tamima Daddy came to the Rasula narrated a

488
00:35:21.119 --> 00:35:26.800
<v Speaker 2>story Ya Rasulo Lah I was in a ship and

489
00:35:26.960 --> 00:35:31.360
<v Speaker 2>the ocean started to become rough, and there's thirty other

490
00:35:31.480 --> 00:35:35.760
<v Speaker 2>people with me, and the waves, you know, bashed us

491
00:35:35.800 --> 00:35:38.840
<v Speaker 2>from pillar to posts for a whole months, you know,

492
00:35:38.920 --> 00:35:43.639
<v Speaker 2>it's toussing us between waves. And after a month the

493
00:35:43.880 --> 00:35:50.400
<v Speaker 2>waves subsided and we reached near an island, and we

494
00:35:50.599 --> 00:35:53.880
<v Speaker 2>anchored the ship and took a little boat and came

495
00:35:53.960 --> 00:35:59.960
<v Speaker 2>to the island and at the brink of the island,

496
00:36:00.039 --> 00:36:04.880
<v Speaker 2>and we saw a creature the strangest we have seen,

497
00:36:05.400 --> 00:36:08.639
<v Speaker 2>covered and hair to the extent that we couldn't tell

498
00:36:08.679 --> 00:36:10.079
<v Speaker 2>its front from it's behind.

499
00:36:13.000 --> 00:36:14.000
<v Speaker 1>And they look at him.

500
00:36:14.000 --> 00:36:17.440
<v Speaker 2>Imagine the poor guys, you know, a month of seasickness

501
00:36:17.960 --> 00:36:19.920
<v Speaker 2>and now here and they see this creature.

502
00:36:20.280 --> 00:36:22.320
<v Speaker 1>So they said, whoa be on to you? What are you?

503
00:36:23.960 --> 00:36:29.320
<v Speaker 1>So he said, I am Jesssa. So they're hesitant, and

504
00:36:29.440 --> 00:36:31.039
<v Speaker 1>they say, we thought he's like a devil.

505
00:36:32.360 --> 00:36:35.679
<v Speaker 2>So j just Asa said, there's a person in that

506
00:36:35.920 --> 00:36:39.320
<v Speaker 2>monastery who is longing to see you.

507
00:36:41.639 --> 00:36:42.320
<v Speaker 1>Go to him.

508
00:36:43.599 --> 00:36:48.119
<v Speaker 2>So they went and Tami, my daddy, says, I saw

509
00:36:48.239 --> 00:36:54.880
<v Speaker 2>a man, big man chained with his hands around like

510
00:36:55.000 --> 00:36:57.639
<v Speaker 2>near his neck and his legs chained.

511
00:36:59.840 --> 00:37:03.239
<v Speaker 1>And we asked him, who are you, He said, you

512
00:37:03.280 --> 00:37:05.679
<v Speaker 1>will find out soon, but first tell me who you

513
00:37:05.840 --> 00:37:08.320
<v Speaker 1>are and what is your story. So they said, we

514
00:37:08.400 --> 00:37:09.199
<v Speaker 1>were in the ocean.

515
00:37:09.320 --> 00:37:12.000
<v Speaker 2>The month passed and we came here and we saw

516
00:37:12.199 --> 00:37:14.719
<v Speaker 2>just Ass and just As and the Arabs are very

517
00:37:14.800 --> 00:37:17.239
<v Speaker 2>accurate when they tell stories, and at least in those

518
00:37:17.679 --> 00:37:19.719
<v Speaker 2>word for word, you know, this is what happened. And

519
00:37:20.079 --> 00:37:23.039
<v Speaker 2>now we came here to you. So we are from

520
00:37:23.079 --> 00:37:28.840
<v Speaker 2>the Arabs. So the person asked a few questions. Tell

521
00:37:28.960 --> 00:37:31.239
<v Speaker 2>me about the orchards of Bisan.

522
00:37:33.960 --> 00:37:34.280
<v Speaker 1>Are they?

523
00:37:34.679 --> 00:37:36.480
<v Speaker 2>So they said, what do you want to know, because

524
00:37:36.519 --> 00:37:39.320
<v Speaker 2>he knows they're from the Arab lands and bi San

525
00:37:39.480 --> 00:37:40.079
<v Speaker 2>is in Syria.

526
00:37:42.800 --> 00:37:47.480
<v Speaker 1>Tell me about the orchards there. So he said, what

527
00:37:47.639 --> 00:37:49.960
<v Speaker 1>do you want to know? Is it fruitful? Is it

528
00:37:50.320 --> 00:37:51.360
<v Speaker 1>you know? Is it? Yeah?

529
00:37:51.480 --> 00:37:53.840
<v Speaker 2>It's it's it's got fruits, and it's it's giving fruits,

530
00:37:53.840 --> 00:37:56.840
<v Speaker 2>and the orchards are good. Tell me about the Lake

531
00:37:57.639 --> 00:37:59.480
<v Speaker 2>of Tiberia or Tabaris.

532
00:38:00.800 --> 00:38:02.559
<v Speaker 1>They said, what do you want to know? Does it

533
00:38:02.679 --> 00:38:06.880
<v Speaker 1>have water? They said, yes, it has water. People use it.

534
00:38:07.000 --> 00:38:09.440
<v Speaker 2>So he said, soon it will not have any water.

535
00:38:10.559 --> 00:38:13.519
<v Speaker 2>And with the orchard, soon it will not give any fruits.

536
00:38:14.519 --> 00:38:17.079
<v Speaker 2>And he asked about a couple of other places. And

537
00:38:17.239 --> 00:38:19.760
<v Speaker 2>they said, yes, it is good. And the man said,

538
00:38:19.840 --> 00:38:23.800
<v Speaker 2>soon it will not be the case. So then he asks,

539
00:38:24.559 --> 00:38:29.360
<v Speaker 2>tell me about the unlettered prophet, and nebe ull um

540
00:38:29.440 --> 00:38:34.119
<v Speaker 2>me tell me about Mohammed. Has he come and what

541
00:38:34.320 --> 00:38:38.400
<v Speaker 2>is his situation? Yes, he has come, and how are

542
00:38:38.440 --> 00:38:42.079
<v Speaker 2>the Arabs behaving with him? They resisted and fought him,

543
00:38:42.280 --> 00:38:45.159
<v Speaker 2>and then they turned towards him in acceptance, and now

544
00:38:45.400 --> 00:38:48.760
<v Speaker 2>they have accepted him. So he said it is better

545
00:38:48.920 --> 00:38:55.159
<v Speaker 2>for them to accept him and obey him as with

546
00:38:55.320 --> 00:39:01.440
<v Speaker 2>regards to me, I am the dadjil. Soon I will

547
00:39:01.519 --> 00:39:05.280
<v Speaker 2>be given permission to come out of here. I will

548
00:39:05.320 --> 00:39:09.639
<v Speaker 2>be released, and I will traverse the earth from its

549
00:39:09.719 --> 00:39:14.679
<v Speaker 2>corner towards corner, not leaving a city or a village behind,

550
00:39:15.800 --> 00:39:19.119
<v Speaker 2>and I will roam it for forty days a day

551
00:39:19.320 --> 00:39:22.719
<v Speaker 2>like a year, and so on and so forth, and

552
00:39:24.320 --> 00:39:27.800
<v Speaker 2>the prophets and I will go to every city except

553
00:39:27.880 --> 00:39:32.039
<v Speaker 2>Formaka and Threeba. So the Rasul, at this time narrating

554
00:39:32.119 --> 00:39:35.440
<v Speaker 2>the story, hit his member like this, He goes.

555
00:39:35.320 --> 00:39:38.679
<v Speaker 1>Three yeba thray yeba. This is three yeba Madina is

556
00:39:38.760 --> 00:39:39.239
<v Speaker 1>thae yeba.

557
00:39:42.519 --> 00:39:47.039
<v Speaker 2>And in another hadith it describes how he'll he will

558
00:39:47.119 --> 00:39:47.800
<v Speaker 2>be released.

559
00:39:49.119 --> 00:39:51.320
<v Speaker 1>Sobhanala ibn Omar.

560
00:39:52.679 --> 00:39:56.679
<v Speaker 2>Annoyed a person who they used to consider at the

561
00:39:56.760 --> 00:39:59.079
<v Speaker 2>time of the ashab as he might be the Daja.

562
00:40:00.719 --> 00:40:03.639
<v Speaker 2>So he says he came and told the story to

563
00:40:03.760 --> 00:40:06.280
<v Speaker 2>hasa Ha says his sister, and the wife of Rasu.

564
00:40:07.159 --> 00:40:09.519
<v Speaker 1>He says, I got him so.

565
00:40:09.679 --> 00:40:13.000
<v Speaker 2>Angry that I saw him fuming like his body's about

566
00:40:13.039 --> 00:40:13.679
<v Speaker 2>to exploit.

567
00:40:14.880 --> 00:40:16.760
<v Speaker 1>You know when you go read and you feel like

568
00:40:16.800 --> 00:40:17.440
<v Speaker 1>you're expanding.

569
00:40:18.440 --> 00:40:22.119
<v Speaker 2>So Hafsa said, well, be onto you your ibnormal, don't

570
00:40:22.159 --> 00:40:24.480
<v Speaker 2>you know that the prophet said, he will be released

571
00:40:24.599 --> 00:40:29.159
<v Speaker 2>due to a moment of anger, as in the child

572
00:40:29.199 --> 00:40:33.840
<v Speaker 2>will become angry somehow and he will rip the chains

573
00:40:33.880 --> 00:40:39.760
<v Speaker 2>offah Alam and then he will be released. So then

574
00:40:41.239 --> 00:40:46.760
<v Speaker 2>he will roam the world until he comes. And the

575
00:40:46.880 --> 00:40:51.320
<v Speaker 2>Muslims are under the leadership of Imam al Mehdi and

576
00:40:51.519 --> 00:40:56.159
<v Speaker 2>understand they don't have the capacity to overcome this challenge.

577
00:40:57.000 --> 00:41:01.079
<v Speaker 2>So Muslims are constantly on the back foot until they

578
00:41:01.159 --> 00:41:06.280
<v Speaker 2>are locked up and surrounded. And one narration says Bethel

579
00:41:06.360 --> 00:41:11.679
<v Speaker 2>Makdis and one coal at the base of Jabulutur and

580
00:41:11.840 --> 00:41:18.920
<v Speaker 2>the rajah is Betel Makdis. They are there, and they

581
00:41:19.000 --> 00:41:24.559
<v Speaker 2>are surrounded, and the Dajaala and his army is outside,

582
00:41:26.400 --> 00:41:31.119
<v Speaker 2>and the siege lasts. And as the Muslims are in

583
00:41:31.239 --> 00:41:35.360
<v Speaker 2>the siege with the Dajaala and the fear is immense,

584
00:41:36.039 --> 00:41:39.159
<v Speaker 2>men will tie their wives and their mothers and sisters

585
00:41:39.440 --> 00:41:39.800
<v Speaker 2>out of.

586
00:41:39.920 --> 00:41:42.280
<v Speaker 1>Fear that they will run to the daja and fall

587
00:41:42.400 --> 00:41:43.000
<v Speaker 1>victim to it.

588
00:41:44.599 --> 00:41:49.599
<v Speaker 2>Even in Medina al Munawara, when he is camped outside Madina,

589
00:41:49.920 --> 00:41:51.840
<v Speaker 2>three earthquakes will hit the city.

590
00:41:52.880 --> 00:41:55.320
<v Speaker 1>Everyone will think, oh my God, and run out of

591
00:41:55.440 --> 00:41:55.840
<v Speaker 1>the city.

592
00:41:56.239 --> 00:41:59.079
<v Speaker 2>So the prophet said, oh, Lah will purify the city

593
00:41:59.199 --> 00:42:04.480
<v Speaker 2>of its hypocrite and only the true believers will remain.

594
00:42:05.760 --> 00:42:10.159
<v Speaker 2>So now that the jail after that comes to Beatol Makdis,

595
00:42:10.639 --> 00:42:13.880
<v Speaker 2>and the Imam is there, and the Muslims are there,

596
00:42:14.280 --> 00:42:16.320
<v Speaker 2>and they're trying to put up a resistance.

597
00:42:17.760 --> 00:42:21.519
<v Speaker 1>And at this juncture you can try to stop me, Abdullah.

598
00:42:21.559 --> 00:42:27.119
<v Speaker 2>The next one's lunch, I can sit here, ah, so

599
00:42:28.239 --> 00:42:33.519
<v Speaker 2>the next At this point, when they are inside this encampment,

600
00:42:34.559 --> 00:42:41.159
<v Speaker 2>Allah sends them their solution. And the solution of the

601
00:42:41.320 --> 00:42:47.800
<v Speaker 2>da jail is Massi Ali his Salem. So listen to

602
00:42:47.920 --> 00:42:50.880
<v Speaker 2>and I will rush through this. The prophets of Alam

603
00:42:50.920 --> 00:42:59.519
<v Speaker 2>says Yanzi Mariam bain A Mahrudi while they're on cafe

604
00:42:59.719 --> 00:43:08.920
<v Speaker 2>here genikheti Malekini. In the Manoriti by bra Sharkia demsh Isa,

605
00:43:09.119 --> 00:43:13.159
<v Speaker 2>the son of Mary will descend. How will he descend

606
00:43:13.239 --> 00:43:16.760
<v Speaker 2>the razool? His hand will be on the wings of

607
00:43:16.880 --> 00:43:20.400
<v Speaker 2>two angels. He will be covered in two.

608
00:43:20.360 --> 00:43:25.199
<v Speaker 1>Garbs, both tinged slightly yellow beige.

609
00:43:26.039 --> 00:43:33.199
<v Speaker 2>Mahrudini while they're on cafe he islaiheti Malekani, way are Rasool.

610
00:43:33.639 --> 00:43:38.599
<v Speaker 2>In the Manarati bay bra A Sharkia dimsh next to

611
00:43:39.800 --> 00:43:44.039
<v Speaker 2>the white minarat at the eastern side of the Mascus

612
00:43:45.199 --> 00:43:48.719
<v Speaker 2>and Subhana Lah at the eastern door of the Mascus,

613
00:43:49.159 --> 00:43:52.119
<v Speaker 2>there is a white minarat and there is the other

614
00:43:52.239 --> 00:43:56.400
<v Speaker 2>one of the Omawi Mosque, both white minarats. They didn't

615
00:43:56.519 --> 00:44:00.239
<v Speaker 2>exist at the time of the rasul, but now it

616
00:44:00.360 --> 00:44:04.519
<v Speaker 2>is there, so Resa will come down and that in

617
00:44:04.639 --> 00:44:08.519
<v Speaker 2>that place, then he will make his way towards Weyeil

618
00:44:08.599 --> 00:44:14.719
<v Speaker 2>Macklis or Jabulu two and the Ahadith. Say the Muslims

619
00:44:15.079 --> 00:44:18.639
<v Speaker 2>at this stage of thinking what to do, so eventually

620
00:44:18.800 --> 00:44:22.199
<v Speaker 2>they come to this consensus. Listen, we can't sit here forever.

621
00:44:22.639 --> 00:44:26.800
<v Speaker 2>Let's get out and meet them face to face. So

622
00:44:26.920 --> 00:44:30.280
<v Speaker 2>they make this decision at night that tomorrow we will

623
00:44:30.320 --> 00:44:32.960
<v Speaker 2>open the doors and go and take this on head on.

624
00:44:34.199 --> 00:44:38.280
<v Speaker 1>And Fudger comes. Fudger comes all.

625
00:44:38.159 --> 00:44:42.079
<v Speaker 2>Out of Fudgier, and the athan is given, and the

626
00:44:42.199 --> 00:44:46.920
<v Speaker 2>lines stand up, and akama is given, and then subhanald

627
00:44:47.000 --> 00:44:54.480
<v Speaker 2>Halek the day or the area goes dark the area

628
00:44:54.639 --> 00:44:57.320
<v Speaker 2>and the Hadith says, so that a man cannot see

629
00:44:57.360 --> 00:45:02.320
<v Speaker 2>his hand, it will go down. And then when light

630
00:45:02.519 --> 00:45:07.039
<v Speaker 2>comes back they see in isa is amidstam, and the

631
00:45:07.119 --> 00:45:11.239
<v Speaker 2>prophets he was seldom says, he will lower his head

632
00:45:11.599 --> 00:45:15.880
<v Speaker 2>and you will see like moisture on it, as though

633
00:45:15.960 --> 00:45:16.559
<v Speaker 2>his hair.

634
00:45:16.480 --> 00:45:20.639
<v Speaker 1>Is wet, but it isn't wet. And when he lifts it,

635
00:45:21.559 --> 00:45:23.480
<v Speaker 1>beads rolled down his head.

636
00:45:25.039 --> 00:45:31.519
<v Speaker 2>Like liquid, like pearls, and they scatter, and he comes

637
00:45:32.079 --> 00:45:35.800
<v Speaker 2>to the salata aagir, and the prophet says, what will

638
00:45:35.880 --> 00:45:39.639
<v Speaker 2>be your situation when isa the son of Mary comes

639
00:45:39.679 --> 00:45:43.039
<v Speaker 2>amidst you, Mukum minkom, and your.

640
00:45:42.920 --> 00:45:44.079
<v Speaker 1>Imam is amidst you.

641
00:45:46.880 --> 00:45:50.639
<v Speaker 2>The Imam is there, isa Alia, what will be your situation?

642
00:45:51.480 --> 00:45:52.000
<v Speaker 1>So listen.

643
00:45:52.559 --> 00:45:56.920
<v Speaker 2>The akama is given, and he notices that Issa Ali

644
00:45:57.039 --> 00:46:03.880
<v Speaker 2>his Salam comes, so he says that salivina come leaders

645
00:46:03.920 --> 00:46:08.559
<v Speaker 2>in Salah. So in one cold the prophet Slam says,

646
00:46:08.840 --> 00:46:12.599
<v Speaker 2>is a Salam will put his hand between the shoulders

647
00:46:12.639 --> 00:46:13.599
<v Speaker 2>of the mehedi.

648
00:46:14.840 --> 00:46:15.480
<v Speaker 1>And say.

649
00:46:16.960 --> 00:46:22.320
<v Speaker 2>Baudukum omara or bad tachroma to la tachroma to lahil

650
00:46:22.800 --> 00:46:26.960
<v Speaker 2>hill umah. This is the honor that Allah of Buza

651
00:46:27.039 --> 00:46:31.639
<v Speaker 2>has given this nation. You will lead each other. So

652
00:46:31.840 --> 00:46:35.280
<v Speaker 2>Aa will lead behind, I mean, will pray behind the

653
00:46:35.360 --> 00:46:40.320
<v Speaker 2>Mehdi for this slah, for this slah and the cowl.

654
00:46:40.119 --> 00:46:41.159
<v Speaker 1>Of the enemies.

655
00:46:41.360 --> 00:46:44.159
<v Speaker 2>And in another narration he says, the akama was given

656
00:46:44.239 --> 00:46:47.800
<v Speaker 2>for you, so lead the sala. And then when the

657
00:46:47.920 --> 00:46:52.960
<v Speaker 2>Salah is finished and the people already, do you understand

658
00:46:53.039 --> 00:46:56.239
<v Speaker 2>they were ready before I sanau for this challenge. That

659
00:46:56.480 --> 00:46:59.079
<v Speaker 2>is why when you reach a level, a lot of

660
00:46:59.159 --> 00:47:00.800
<v Speaker 2>bulaizer will give view it solution.

661
00:47:02.280 --> 00:47:04.440
<v Speaker 1>So he says, open the doors.

662
00:47:05.119 --> 00:47:09.079
<v Speaker 2>So the doors open, and from afar that the girl

663
00:47:09.199 --> 00:47:13.119
<v Speaker 2>sees is Ali his Salem, the false Messiah sees the

664
00:47:13.239 --> 00:47:17.519
<v Speaker 2>real Messiah. And the Hadith says he starts to melt

665
00:47:17.679 --> 00:47:21.760
<v Speaker 2>like salt and water, dissolved like salt and water, and

666
00:47:21.960 --> 00:47:26.239
<v Speaker 2>he runs and isa Ali his Salam chases him and calling,

667
00:47:26.360 --> 00:47:29.440
<v Speaker 2>he says, it is written that I owe you one strike.

668
00:47:30.920 --> 00:47:33.199
<v Speaker 1>I owe you one hit, and that will come.

669
00:47:33.880 --> 00:47:38.039
<v Speaker 2>So he catches him in the Barbi Lud in Palestine,

670
00:47:39.599 --> 00:47:42.639
<v Speaker 2>and in that place, and one narration with a lance

671
00:47:42.679 --> 00:47:45.800
<v Speaker 2>and another one with a sword is aly His Salam

672
00:47:45.880 --> 00:47:49.039
<v Speaker 2>will strike and show the blood of the girl and

673
00:47:49.119 --> 00:47:51.679
<v Speaker 2>his sword. And the Hadith says, had he or not

674
00:47:51.840 --> 00:47:56.639
<v Speaker 2>to strike, the man would have melted to death, and

675
00:47:57.159 --> 00:47:59.480
<v Speaker 2>that the girl and the battle with the gil will

676
00:47:59.559 --> 00:47:59.960
<v Speaker 2>be finished.

677
00:48:00.880 --> 00:48:04.000
<v Speaker 1>And the Muslims have gone through a colossal test.

678
00:48:04.480 --> 00:48:07.679
<v Speaker 2>And Issa alai Salam will come to them and rub

679
00:48:07.760 --> 00:48:11.239
<v Speaker 2>their faces out of mercy and kindness and give them

680
00:48:11.280 --> 00:48:11.960
<v Speaker 2>the bushara.

681
00:48:12.320 --> 00:48:15.000
<v Speaker 1>This is your place in gender. This is your place

682
00:48:15.079 --> 00:48:15.559
<v Speaker 1>in gender.

683
00:48:16.800 --> 00:48:20.280
<v Speaker 2>And as this calamity of the Dajaal has just finished,

684
00:48:22.159 --> 00:48:26.880
<v Speaker 2>a lot of will inspire Isa ali Salam that or Issa,

685
00:48:27.800 --> 00:48:31.559
<v Speaker 2>another of my creatures, is about to come out, and

686
00:48:31.760 --> 00:48:34.440
<v Speaker 2>no power on the face of this earth will withstand

687
00:48:34.519 --> 00:48:37.079
<v Speaker 2>them and outstand them. And for that we have brought

688
00:48:37.119 --> 00:48:43.199
<v Speaker 2>you a schehold away from Sydney. Shared is Solayman will

689
00:48:43.280 --> 00:48:45.679
<v Speaker 2>honor us with his speech after the break