Speaker 1: Alhamdoli to most of her, while early he was money god.
Speaker 2: We live in a time of human advancement, so Hanola.
Speaker 2: There was a time we'd look up at the birds
Speaker 2: and see them fly and think, you know, I want
Speaker 2: to fly.
Speaker 1: And today the poor bird as.
Speaker 2: It flatters its wings trying to fly and look sideways
Speaker 2: and sees man in an aeroplane asleep and still flying.
Speaker 2: And now the bird is thinking, I want to fly.
Speaker 1: Like that. We have advanced. Man has landed on the moon. Today.
Speaker 1: You sit here and too, on the brink of twenty
Speaker 1: and fifteen. And then your.
Speaker 2: Hand as an iPad or an iPod or a little gadget.
Speaker 2: With it, you will speak to someone from the other
Speaker 2: end of the globe. And not only speak to them,
Speaker 2: you'll see them.
Speaker 1: Humankind has advanced.
Speaker 2: There was a time if a doctor wanted to see
Speaker 2: inside you, he had to open you up. Now he
Speaker 2: x rays your ultrasound or MRI and so on and
Speaker 2: so forth, and he can read the inside you from outside.
Speaker 1: Man has advanced.
Speaker 2: Man has reached levels of technological advancement that was unimaginable
Speaker 2: in the times that passed. And with this advancement comes
Speaker 2: this notion of self efficacy that I can and with
Speaker 2: it comes self reliance. And with this reliance and self
Speaker 2: sufficiency and self determination, man becomes too dependent on himself,
Speaker 2: so he thinks he is it. There is no other
Speaker 2: power yakudi ali ahead. He thinks there's no one that
Speaker 2: has power over him, no one that can hold him
Speaker 2: and check, or no one to whom he will have
Speaker 2: to account. Man becomes heedless. And if you look around you,
Speaker 2: man has become heedless. Look at what we have done
Speaker 2: to the environment. Man has become heedless. The ozone layer
Speaker 2: is depleted. Man has become heedless. Global warming is over us,
Speaker 2: and man still doesn't realize that he is, that he
Speaker 2: is unethical and immoral conduct is destroying not only the planet,
Speaker 2: but lives. And it is important at this juncture, on
Speaker 2: the brink of two thousand and fifty, for gatherings like
Speaker 2: this to take place, Gatherings which change your paradigm, which
Speaker 2: recalibrate your compasses, which brings you back to one alternate reality.
Speaker 1: That man, you will go and give account to someone.
Speaker 1: You will have to.
Speaker 2: Stand in front of your creator and your maker and
Speaker 2: explain an account for.
Speaker 1: The life which you had and how you spent it.
Speaker 2: As such a topic with the signs of the Achra,
Speaker 2: is designed to make man conscious and conscientious of another
Speaker 2: world to come, and in that way make him more
Speaker 2: moral and more ethical. And in our times we need
Speaker 2: morals and ethics. Everyone needs morals and ethics. The business
Speaker 2: man needs morals and ethics. The doctor's we need morals
Speaker 2: and ethics. Engineers, the journalists need morals and ethics. Politicians
Speaker 2: need morals and ethics. It is very important to bring
Speaker 2: mankind back, or at least amidst ourselves, to try to
Speaker 2: change our paradigm and recalibrate our compasses and reset our directions.
Speaker 2: That our main priority isn't to sell an article, and
Speaker 2: it isn't to make money, and it isn't to secure oil,
Speaker 2: and it isn't.
Speaker 1: This and that.
Speaker 2: But our main priority is how to be decent, and
Speaker 2: how to be good, and how to be righteous, and
Speaker 2: how to be god fearing and law abiding and hard working.
Speaker 2: And that is why these gatherings are. The idea behind
Speaker 2: these gatherings are that that we come here as in
Speaker 2: a certain state and leave here as better individuals.
Speaker 1: And I pray, and I know you will pray this
Speaker 1: prayer with me.
Speaker 2: My old buller, is that take us our out of
Speaker 2: the auditorium better than when.
Speaker 1: He brought us into. Hear, say I mean, and shall
Speaker 1: now our shoe.
Speaker 2: You have spoken to us at length about the signs
Speaker 2: of the Day of Judgment, and they have covered amidst them, my,
Speaker 2: oh love, bless them, the minor signs of Triama. And understand,
Speaker 2: it is difficult to cover the entirety. There's one hundred
Speaker 2: and thirty signs that are established just by one of
Speaker 2: the scholars of the minor signs of the Day of Judgment.
Speaker 2: So to sit in one day and cover one hundred
Speaker 2: and thirty signs, that is ambitious and not possible.
Speaker 1: So we have only touched on here and there.
Speaker 2: But what we can understand and the Jews that life
Speaker 2: will become difficult towards the end. Challenges will come, disasters
Speaker 2: will come, catastrophes will come. The earth will be covered
Speaker 2: in injustice and in wars and in battles.
Speaker 1: And you see that today.
Speaker 2: Look at the Arab Spring, Look at Syria, Look at Africa,
Speaker 2: look at what's happening there in Russia. Mankind is becoming
Speaker 2: more and more unstable and unhappy and miserable, and in
Speaker 2: difficulty and in turmoil, and when the earth is covered
Speaker 2: with injustice, as it is going towards that direction. The
Speaker 2: prophets of lolah Hai he was seldom gives us the
Speaker 2: glad tithings of a righteous ruler who will come. Now
Speaker 2: about this righteous ruler, the prophets Ala Lahai he was
Speaker 2: seldom says he will fill the.
Speaker 1: Earth up with justice and peace as it.
Speaker 2: Was filled with oppression and wrong. Good days will come
Speaker 2: after these difficulties. And with regards to this ruler, one
Speaker 2: thousand and fifty ahadith have been narrated, of which for Osahi,
Speaker 2: of which four Osahi. And I want to start a
Speaker 2: little bit before this, so listen to me and the
Speaker 2: prophets al Lahi he was Alam at his time. One
Speaker 2: day he came at Tohor to the messaged and started
Speaker 2: to speak about the signs of the end, that this
Speaker 2: is what will happen, and this is what and he
Speaker 2: is a lord lah Hali he was Selam spoke from
Speaker 2: Wohor an Tulasi and then they gave the adan Fasar.
Speaker 1: They stood up, they prayed.
Speaker 2: The prophets al Lahi he was Alam stood back up
Speaker 2: and started to speak again from.
Speaker 1: Asar until Masrib.
Speaker 2: And in that way he continued in the Ashabs say
Speaker 2: he mentioned and went through every sign, and we remembered
Speaker 2: what we could remember and forget what we've forgotten. So
Speaker 2: amidst those signs that the prophets of the Lahi he
Speaker 2: was Seldam mentioned. He mentions this hadith and I want
Speaker 2: you to listen to it carefully. And the prophets al
Speaker 2: Lahi he was Seldam says, takunu Nobua tofi kummercial a
Speaker 2: Llaho and takun Thu mayor Laho and your fah proffethood
Speaker 2: will stay amidst you so long as Allaha Bullaza wishes
Speaker 2: for it to remain, then Allaha Bulaizer will lift a
Speaker 2: prophethood and prophethood would be normal. And we knew our
Speaker 2: witnesses that the prophets of Lahi he was Selam passed away,
Speaker 2: prophethood was lifted, and prophethood is normal. So heasoul. What
Speaker 2: will happen after prophethood? So he said, metak fatakun of
Speaker 2: ecommercial a Lahu and takun some mayor and your fah,
Speaker 2: then will come the age of the right, the guided,
Speaker 2: the right guided khalifas of the prophets he was seldom
Speaker 2: they will reign amidst you. So long as Allaha Bullets
Speaker 2: wishes for them to reign, then Allaha Bullets will lift
Speaker 2: up the reign of the rightly guided You a soul.
Speaker 1: What will come after them? Some Metakun, m kuno ecommercial
Speaker 1: a Lahu and takun some mayor and your Faha.
Speaker 2: Then will come an age where rulership and leadership is
Speaker 2: passed within tribes, as in it will become tribal or
Speaker 2: it will become legacy and lineage based this this king.
Speaker 2: The son of this king one will hand ballet to
Speaker 2: the one after them Fatakunufi commercial Allahu and Takun. Then
Speaker 2: this age will stay amidst you so long as Allowa
Speaker 2: bull as wishes for it to stay. Then Allowa bull
Speaker 2: As Thou will lift this age up from amidst you.
Speaker 2: Thum Metakunu, mulk and Jabriyah. Then will come a tyrannical rule,
Speaker 2: an oppressive rule, and it will last amidst you so
Speaker 2: long as Allaha bull As Thou wishes it to last.
Speaker 2: Mayor either your father, then Allaha bull Asou will lift
Speaker 2: up this age when he wishes to remove that age.
Speaker 2: Then what will come after this age of tyranny and oppression?
Speaker 2: Listen to Muslims and glad tithings to you matakunu hila
Speaker 2: patan a lam in herj in Nobuwa. Then will come
Speaker 2: the age of the rightly guide, that Halif, who will
Speaker 2: lead in accordance to the teachings of the prophets Hali.
Speaker 2: He was alone. This rightly guide, that Halif is the
Speaker 2: one about whom one thoy and fifteen narrations have come,
Speaker 2: of which four of the h and the prophet sol Hali.
Speaker 1: He was seldom said.
Speaker 2: And with regards to him, he is famous amidst Us
Speaker 2: as the Magdee. And this is part of the beliefs
Speaker 2: of the Ahlu Sunna that a person will come who
Speaker 2: will be from the lineage of the prophets Lola Hali.
Speaker 2: He was Aldem Dorosoul, says al Mahdi, You Minitroti minel
Speaker 2: de Fatima. The Mehdi is from my lineage, as in
Speaker 2: from my progeny, from the children of Fatima and then
Speaker 2: his lord la Hardi he was seldom says his name
Speaker 2: will be my name. So his name will be Mohammad,
Speaker 2: and his father's name will be my father's name, so
Speaker 2: he will be more hammered ibne abdil Allah. And as
Speaker 2: the earth was filled with wrong and oppression, he will
Speaker 2: fill it with justice and peace. And this this righteous
Speaker 2: ruler alird the Allaha and who says and the Alaho
Speaker 2: and Ali alird Alaho and who says, Al Mehdi, you
Speaker 2: meana elbate. The Mehdi is from us, from the family
Speaker 2: of the prophet your whole Laho Feaila Allaha Bulaiza will
Speaker 2: prepare him for the office of leadership in one night,
Speaker 2: so the mehdi doesn't know he is the mehdi, and
Speaker 2: the mehdi doesn't have the competencies of the mehdi until
Speaker 2: one night. In one night, Allah will transform him. The
Speaker 2: Ahadith mentioned that a king will die and the Jazirah
Speaker 2: and the Arab peninsula and the sons or three sons
Speaker 2: of a king will.
Speaker 1: Fight and quarrel over leadership.
Speaker 2: And to avoid the squirrel, this man, Mohammad Ibni Abdillah
Speaker 2: will leave Medina in secret.
Speaker 1: And go to Mecca.
Speaker 2: Because he doesn't want to be involved in the conflict,
Speaker 2: nor does he want people to turn towards him. So
Speaker 2: when he goes to Mecca, he's aimous to avoid getting
Speaker 2: tangled up in this leadership struggle. Yet people follow him
Speaker 2: from Medina into Mecca and they find him and they
Speaker 2: take him out, and they bring him.
Speaker 1: To the Kava.
Speaker 2: And there between this duruken as in hadral Asword and Makambrahim,
Speaker 2: they will make bayau to him. When he doesn't want it.
Speaker 2: You with me, that doesn't sound very convincing, So they
Speaker 2: will make bay out to him. And as soon as
Speaker 2: they have pledged allegiance, two things will happen. Number One,
Speaker 2: an army will march out from Syria to attack this
Speaker 2: progeny of the Rosul and the prophets La lah Ali
Speaker 2: he was seldom listen carefully. Is in the house of
Speaker 2: Isha of Allah and her and he is asleep, and
Speaker 2: in his sleep he starts to move.
Speaker 1: He looks uncomfortable.
Speaker 2: He's displaying what he's never displayed before, discomfort and sleep,
Speaker 2: to the extent that he's moving.
Speaker 1: Then he got up. So she said, your rosul a
Speaker 1: lah I have seen you do what you normally do
Speaker 1: not do.
Speaker 2: So the prophets lah he was seldom said strange is
Speaker 2: the situation an army will come from them from Syria.
Speaker 1: And tending the house of Allah from my Omah, seeking
Speaker 1: a man from my progeny to attack him.
Speaker 2: And then another hadithi yohuzu Jaishun al Caraba for either
Speaker 2: Jerubi bayd Amin al Yasafubi him hurry him, and an
Speaker 2: army will come campaigning towards the Kraba until it reached
Speaker 2: the Baidah, and by that is an expense of land
Speaker 2: between McKay and Medina, a flat desert land. When it
Speaker 2: reaches there, the prophets he seldom says Josafi wali him,
Speaker 2: hurry him.
Speaker 1: The earth will suck.
Speaker 2: Them in there first and their last and then another cowl,
Speaker 2: one person or a couple of people will be left
Speaker 2: just to tell the Tayo. So this is one of
Speaker 2: the signs that this one is the one. The prophet
Speaker 2: Sola Lahadi he was seldom intended. First that his name
Speaker 2: will be my name and the name of his father
Speaker 2: will be my father's name. Second, an army will come
Speaker 2: to attack him, and he will be unarmed, and the
Speaker 2: army will be destroyed by Allah alone. So when this happens,
Speaker 2: realize that this is the one, and the people that
Speaker 2: realize it initially, or the first batch.
Speaker 1: That go towards him is from our lands, from Horazan.
Speaker 2: The black flags will rise from the areas of Afghanistan,
Speaker 2: and the flags will come towards him, and they will
Speaker 2: traverse through the land until they come and help of them.
Speaker 2: Mehdi and his time is a difficult era, the Rasul
Speaker 2: says it and an eloquence befitting the majesty of the Rosula.
Speaker 2: Listen carefully, Muslims Toarzuna Jazira Talarab for your hallah, you
Speaker 2: will campaign and the Arab peninsula and all Llaho will
Speaker 2: open it some matarzunal farce.
Speaker 1: Then there will be a campaign against the Persians for.
Speaker 2: Your taho Hallah, and all Llaho will open it some
Speaker 2: matarzuna room. Then there will be a campaign against Rome,
Speaker 2: and all Laho will open it some matarzuna the girl
Speaker 2: fa of Tahoullah. Then the girl will come and all
Speaker 2: llah will open it as and will let you conquer it.
Speaker 2: So the age of the Mehdie is an age of
Speaker 2: intense struggle. And the Hadith says he will stay with
Speaker 2: you for seven years and maybe eight, and if it
Speaker 2: really extends nine years and at the la campaign, the
Speaker 2: Muslims will come and the other side, that's opposition, will
Speaker 2: come to face it. And the opposition is so huge.
Speaker 2: I eight banners, I eight different flags. Under each flag
Speaker 2: will be fourteen thousand men? Is it fourteen or twelve?
Speaker 2: Twelve thousand men have said fourteen? If they've got a wrong,
Speaker 2: that's the thing. And anyway, so between those two and
Speaker 2: when the two sides meet and the Muslims see this,
Speaker 2: a third of them will run away, and the profits
Speaker 2: of the Lahi he was seldom says Allah will never
Speaker 2: accept their repentance ever, because running away reduces and destroys
Speaker 2: the more of everyone standing. So then the campaign starts,
Speaker 2: and the battle is hot in its intense, and a
Speaker 2: third of the Muslims will die.
Speaker 1: And a third will be victorious.
Speaker 2: Just a third will be victorious, and they will be
Speaker 2: there on the battlefield collecting the remnants and the booty
Speaker 2: of war. And the Hadith says, from one tribe, ninety
Speaker 2: nine have died and one person has left. So what
Speaker 2: joy will he have at victory? And what joy will
Speaker 2: he have at collecting booty? So you would think, after
Speaker 2: such a calamity, after such a colossal engagement, or what
Speaker 2: is referred to in the books that preceded us as armageddon.
Speaker 2: You would have expected issues to become more relaxed. Yet,
Speaker 2: as they have just become victorious and are collecting the
Speaker 2: things of the battlefield, a voice will come out to
Speaker 2: them that all Muslims, that the girl has come in
Speaker 2: your lands, and the first of the Alama to cobra,
Speaker 2: the first of the major signs as the advent of
Speaker 2: the the Girl or the Antichrist. So the Imam al
Speaker 2: Mehdi will send ten people, ten riders to go and
Speaker 2: investigate and scout.
Speaker 1: See if the news is correct.
Speaker 2: And the Rasul says sola robe, I know their names,
Speaker 2: and I know the names of their fathers.
Speaker 1: And I know the color of their horses. They will
Speaker 1: be the best riders of the day.
Speaker 2: So they will go and see ah him the calamity
Speaker 2: has come that the girl has come.
Speaker 1: Who is this? The girl?
Speaker 2: The first of the big signs of Kiyama. And understand
Speaker 2: when the signs, the major signs are unleashed.
Speaker 1: They will follow each other like beads on a necklace.
Speaker 2: He was seldom a yatama Haraza to manduumfi silk for
Speaker 2: in Yuktai silk or yatbar.
Speaker 1: The major signs are like beads on a necklace.
Speaker 2: When the bead is when the necklace is cut, one
Speaker 2: will come after the other, so that.
Speaker 1: The girl comes Where does he come from?
Speaker 2: Actually, let's describe him the prophet Solah he was seldom
Speaker 2: says the girl mamsulaine mactubun.
Speaker 1: Baina ah kerf what he loftin farrah.
Speaker 2: The girl has one of his eyes obliterated, like as
Speaker 2: in wiped out.
Speaker 1: It is covered mamsu holain mctaubon baina a he carefhiel.
Speaker 2: On his forehead is written kerfiel and the prophets of
Speaker 2: he was seldom separated at k rah Yakakulomin. Every believer
Speaker 2: can read it, whether he's literate or illiterate.
Speaker 1: And one eye is wiped out as in it's covered.
Speaker 2: The second eye is damaged, and the word of the
Speaker 2: hadith says it has shrunk, And it uses the same
Speaker 2: word that describes when when grapes, you know, shrivel in
Speaker 2: the sun and become you know, wrinkly and small.
Speaker 1: So the one eye will be.
Speaker 2: Covered, the other eye will be like a worn out
Speaker 2: on old or wrinkly grape. It will be squeezed down
Speaker 2: between his forehead will be written kerfilm. The prophets La Lahae.
Speaker 2: He was seldom described him. His hair will be curly,
Speaker 2: his legs will be aked. He walks a little different,
Speaker 2: his stubby strongly built. And his start or where he
Speaker 2: comes out from again will be from the area of Horazan.
Speaker 2: And the description of the prophet Solawaturabi was slam Huali.
Speaker 1: Being from that region, I am even deducing who it
Speaker 1: will be with.
Speaker 2: So the prophet described the people that will come with him,
Speaker 2: and he uses the word seventy thousand of the Jews
Speaker 2: of Isfahan and describing the faces it resembles the area
Speaker 2: between Afghanistan and Iran. Some of the inhabitants there. The
Speaker 2: prophet says, they will have flat faces like the shield,
Speaker 2: and their cheek bones will be raised, and their faces
Speaker 2: will be meaty, and they will be wearing cloaks around
Speaker 2: them do the hats. And his first time that he
Speaker 2: becomes evident will be in the land of the Arabs,
Speaker 2: and he will travel. He will roam the earth, and
Speaker 2: the Hadith says not a village will be missed except he.
Speaker 1: Has gone to it.
Speaker 2: And what Kalam and subhan Alah. Listen to the Ahadith
Speaker 2: with regards to him. The prophets Ali he was seldom
Speaker 2: says that in Nahu lam takun fitna the real lord
Speaker 2: munsu allah huzuridam AmAm in fit not the gel. What
Speaker 2: in the Llah Hallam yabath nebian i llah matterhood the
Speaker 2: gel w anah heroul Ambia wuntum heroul omam Wahua region
Speaker 2: fi kum Lamahla.
Speaker 1: Listen, there is no calamity.
Speaker 2: On the face of this earth from the time of
Speaker 2: Adam tell Kamad come greater than the calamity of the
Speaker 2: the jail. And there wasn't a prophet that came and
Speaker 2: accept that he came and want his people about him.
Speaker 2: And then another hadith and no want his people about him. No,
Speaker 2: at the very early in human history at that time,
Speaker 2: no want his people about this calamity of the dad jail.
Speaker 2: And the prophets of Lahai he was seldom says. All
Speaker 2: prophets warn their people about him a hero and bea
Speaker 2: and I am the last of the prophets, and you
Speaker 2: are the last of the nations.
Speaker 1: So he will come from you. There's no way about it.
Speaker 2: He will come amidst your time, lah Mahala, there is
Speaker 2: no exception.
Speaker 1: It will come in your time.
Speaker 2: And then he says the rad that if he comes
Speaker 2: what avena of the hurricum, and I am amidst you,
Speaker 2: then I will suffice him on your behalf. I will
Speaker 2: fight him on your behalf. If I am here and
Speaker 2: he arms, leave them to me. But if he comes
Speaker 2: and I'm not here, then I leave you to Allah,
Speaker 2: and Allaha.
Speaker 1: Bula will be okay taker.
Speaker 2: And in another hadith, the prophets A was Alam says,
Speaker 2: from the time of Urdam until Kayama no amor has
Speaker 2: come greater than that of the the gel that the
Speaker 2: girl will shake imount towards core. He will come look
Speaker 2: at the calamity. There will be a river of water
Speaker 2: and a river of fire, and subhan allah. Before he comes,
Speaker 2: three years will happen like this. And the first year
Speaker 2: Allaha Bulaza will order the sky to hold back a
Speaker 2: third of its rain, So a third of the water
Speaker 2: of the rain will be held back, and the second
Speaker 2: year two thirds will be held back.
Speaker 1: And the third year there will be no rain. So
Speaker 1: drought and.
Speaker 2: Famine has already gripped mankind. And then this man comes
Speaker 2: to Dajail with him a river of fire and a
Speaker 2: river of water, and he enters into a village amidst
Speaker 2: the people, and he says, do you believe in me?
Speaker 1: I am your lord? And when they believe, he.
Speaker 2: Tells the sky rain and rain comes, tells the earth
Speaker 2: produce your produce, and it will produce that produced. He
Speaker 2: will go to a dead person, tell a person a
Speaker 2: bad one. If I bring your parents back to life,
Speaker 2: would you believe that I am your lord? He will
Speaker 2: say yes. He says, rise and to Shayatin will come
Speaker 2: in the image of his parents and will say, son,
Speaker 2: listen to him.
Speaker 1: He is your lord.
Speaker 2: Do you see Iman has shaken towards core? How do
Speaker 2: you not believe your eyes? He will tell the earth
Speaker 2: spit out your treasures. The Hadith says, like like bees,
Speaker 2: gold and silver, and die will come out of the
Speaker 2: ground and follow him. It's difficult times at this instance.
Speaker 2: Only I Man will see you through. Listen carefully, Muslims.
Speaker 2: All the faculties and information gathering tools that you have
Speaker 2: will be deceived.
Speaker 1: The only thing that you will have left is your hearts.
Speaker 2: And it is important tonight insist regularly work on the hearts.
Speaker 1: I will mention although I am deviating. One hadith.
Speaker 2: The person came to the prophets for the lah haney.
Speaker 2: He was a lem, your asulu la, my stomach is hurting.
Speaker 2: So the rasul said, drink honey. Allah has put shifar
Speaker 2: in it. So the man drank honey and came to
Speaker 2: the rasul. You are a soulu lie drank honey. I
Speaker 2: had honey.
Speaker 1: My stomach still aching, and this is what I mean
Speaker 1: by iman. So the raphet said, Allah spoke the truth.
Speaker 1: Your stomach lied, Go eat honey.
Speaker 2: So he went, had honey again, and he came yaroslula,
Speaker 2: my stomach is aching. So the prophet halle he was
Speaker 2: seldam said your stomach is lying. And all last spoke
Speaker 2: the truth. Shifa onlinurs. Go have honey again.
Speaker 1: So he had it.
Speaker 2: He came again the alula, my stomach is aching, and
Speaker 2: I had honey. So the rasul said, your stomach is lying,
Speaker 2: go have honey. He went, had honey, came back your asoul.
Speaker 2: My stomach is better. This prophet said, your stomach spoke
Speaker 2: the truth. Do you see that Iman must override? And
Speaker 2: this is the your clean of the rasul.
Speaker 1: How can what my lord say not eventuate? Malik, how
Speaker 1: can what my lords say not eventuate?
Speaker 2: So in the time of the well, Iman will be
Speaker 2: shaken towards core and he will go to another group
Speaker 2: of people.
Speaker 1: Believe they will say no.
Speaker 2: So he says, Sky, hold your water, Earth, hold your produce,
Speaker 2: and famine and drought and calamity will.
Speaker 1: Be for them.
Speaker 2: It is so easy just to say hellas, okay, I believe,
Speaker 2: let's go bring it on. That is why it is
Speaker 2: such a colossal test. And he will stay and roam
Speaker 2: the earth for forty days. The first day will be
Speaker 2: the length of a year. And look at the ashalf
Speaker 2: of the Rossul. When he said to them a day
Speaker 2: like a year. Their concern was it wasn't what time
Speaker 2: will I wake up and sleep? Do I sleep for
Speaker 2: six months of profit? They said, what about Salaya prophet?
Speaker 1: How do we pray efforts? Do we pray five times
Speaker 1: in the whole year? Or so?
Speaker 2: The prophets sell and says Okudirula allocate times for it,
Speaker 2: replicate the days. So the first day will be like
Speaker 2: a year, the second day like a month, the third,
Speaker 2: third day like a week, and the fourth day will
Speaker 2: be fourth and onwards. Will be like ordinary days, and
Speaker 2: he will come. He will traverse every city, in every
Speaker 2: village except for two places, Maka and Medina. A lot
Speaker 2: of bullet that has protected those with angels. He will
Speaker 2: come towards Medina, behind Ohod, behind Ohod, and he will
Speaker 2: climb the hilltop with his people, and he will say,
Speaker 2: do you see that white palace, that white palace of Ahmed?
Speaker 1: And subhan allah you look at the pictures of the
Speaker 1: mustard of the prophets.
Speaker 2: He was Alam from that far and that distance that
Speaker 2: looks like a white palace, that is the palace of Ahmed.
Speaker 2: And he gets down to come towards it, and the
Speaker 2: angel shows him away and he turns his face towards
Speaker 2: Biladisham and understand, this is the time of the Mehdi.
Speaker 2: The Imam is here and the gail has come and
Speaker 2: just mimbabile amanate alma.
Speaker 1: I want to mention the a story and I'll stick
Speaker 1: to the English for time reasons.
Speaker 2: This is the story of Tamima Drry and I will
Speaker 2: give a general home instead of going into it in details.
Speaker 2: Tamima Dirdy he was a hobby of the prophets. He
Speaker 2: was seldom He was a Christian who became a Muslim
Speaker 2: and he had an amazing experience. There's a few amazing
Speaker 2: things with Tamima Daddy. Tamima Daddy was a very pious Christian,
Speaker 2: very devout, and he was traveling one day and he
Speaker 2: came in the valley and mountains are alongside him. And
Speaker 2: the understanding of the times war. When you're in this
Speaker 2: type of location, ask the gin of this area for protection.
Speaker 2: So because you're sleeping here at night, anything could happen.
Speaker 2: Ask the big gin here to protect you. So, although
Speaker 2: he's religious and righteous, yet fear gripped him. So he
Speaker 2: called out at the top of his voice, I asked
Speaker 2: the Gin of this worthy for protection.
Speaker 1: So he said, this is before he's a slam.
Speaker 2: So he said, I heard a voice say, gins cannot
Speaker 2: help you. Turned to Allah and go to and go
Speaker 2: to Medina. Ahmed has come. He's a prophet. Or go
Speaker 2: to Macca. Ahmad has come. He's a prophet. We have
Speaker 2: believed in him and are following him. So this is
Speaker 2: one story, strange story of Tamima Daddy. Second story is
Speaker 2: this one. Tamima Daddy came to the Rasula narrated a
Speaker 2: story Ya Rasulo Lah I was in a ship and
Speaker 2: the ocean started to become rough, and there's thirty other
Speaker 2: people with me, and the waves, you know, bashed us
Speaker 2: from pillar to posts for a whole months, you know,
Speaker 2: it's toussing us between waves. And after a month the
Speaker 2: waves subsided and we reached near an island, and we
Speaker 2: anchored the ship and took a little boat and came
Speaker 2: to the island and at the brink of the island,
Speaker 2: and we saw a creature the strangest we have seen,
Speaker 2: covered and hair to the extent that we couldn't tell
Speaker 2: its front from it's behind.
Speaker 1: And they look at him.
Speaker 2: Imagine the poor guys, you know, a month of seasickness
Speaker 2: and now here and they see this creature.
Speaker 1: So they said, whoa be on to you? What are you?
Speaker 1: So he said, I am Jesssa. So they're hesitant, and
Speaker 1: they say, we thought he's like a devil.
Speaker 2: So j just Asa said, there's a person in that
Speaker 2: monastery who is longing to see you.
Speaker 1: Go to him.
Speaker 2: So they went and Tami, my daddy, says, I saw
Speaker 2: a man, big man chained with his hands around like
Speaker 2: near his neck and his legs chained.
Speaker 1: And we asked him, who are you, He said, you
Speaker 1: will find out soon, but first tell me who you
Speaker 1: are and what is your story. So they said, we
Speaker 1: were in the ocean.
Speaker 2: The month passed and we came here and we saw
Speaker 2: just Ass and just As and the Arabs are very
Speaker 2: accurate when they tell stories, and at least in those
Speaker 2: word for word, you know, this is what happened. And
Speaker 2: now we came here to you. So we are from
Speaker 2: the Arabs. So the person asked a few questions. Tell
Speaker 2: me about the orchards of Bisan.
Speaker 1: Are they?
Speaker 2: So they said, what do you want to know, because
Speaker 2: he knows they're from the Arab lands and bi San
Speaker 2: is in Syria.
Speaker 1: Tell me about the orchards there. So he said, what
Speaker 1: do you want to know? Is it fruitful? Is it
Speaker 1: you know? Is it? Yeah?
Speaker 2: It's it's it's got fruits, and it's it's giving fruits,
Speaker 2: and the orchards are good. Tell me about the Lake
Speaker 2: of Tiberia or Tabaris.
Speaker 1: They said, what do you want to know? Does it
Speaker 1: have water? They said, yes, it has water. People use it.
Speaker 2: So he said, soon it will not have any water.
Speaker 2: And with the orchard, soon it will not give any fruits.
Speaker 2: And he asked about a couple of other places. And
Speaker 2: they said, yes, it is good. And the man said,
Speaker 2: soon it will not be the case. So then he asks,
Speaker 2: tell me about the unlettered prophet, and nebe ull um
Speaker 2: me tell me about Mohammed. Has he come and what
Speaker 2: is his situation? Yes, he has come, and how are
Speaker 2: the Arabs behaving with him? They resisted and fought him,
Speaker 2: and then they turned towards him in acceptance, and now
Speaker 2: they have accepted him. So he said it is better
Speaker 2: for them to accept him and obey him as with
Speaker 2: regards to me, I am the dadjil. Soon I will
Speaker 2: be given permission to come out of here. I will
Speaker 2: be released, and I will traverse the earth from its
Speaker 2: corner towards corner, not leaving a city or a village behind,
Speaker 2: and I will roam it for forty days a day
Speaker 2: like a year, and so on and so forth, and
Speaker 2: the prophets and I will go to every city except
Speaker 2: Formaka and Threeba. So the Rasul, at this time narrating
Speaker 2: the story, hit his member like this, He goes.
Speaker 1: Three yeba thray yeba. This is three yeba Madina is
Speaker 1: thae yeba.
Speaker 2: And in another hadith it describes how he'll he will
Speaker 2: be released.
Speaker 1: Sobhanala ibn Omar.
Speaker 2: Annoyed a person who they used to consider at the
Speaker 2: time of the ashab as he might be the Daja.
Speaker 2: So he says he came and told the story to
Speaker 2: hasa Ha says his sister, and the wife of Rasu.
Speaker 1: He says, I got him so.
Speaker 2: Angry that I saw him fuming like his body's about
Speaker 2: to exploit.
Speaker 1: You know when you go read and you feel like
Speaker 1: you're expanding.
Speaker 2: So Hafsa said, well, be onto you your ibnormal, don't
Speaker 2: you know that the prophet said, he will be released
Speaker 2: due to a moment of anger, as in the child
Speaker 2: will become angry somehow and he will rip the chains
Speaker 2: offah Alam and then he will be released. So then
Speaker 2: he will roam the world until he comes. And the
Speaker 2: Muslims are under the leadership of Imam al Mehdi and
Speaker 2: understand they don't have the capacity to overcome this challenge.
Speaker 2: So Muslims are constantly on the back foot until they
Speaker 2: are locked up and surrounded. And one narration says Bethel
Speaker 2: Makdis and one coal at the base of Jabulutur and
Speaker 2: the rajah is Betel Makdis. They are there, and they
Speaker 2: are surrounded, and the Dajaala and his army is outside,
Speaker 2: and the siege lasts. And as the Muslims are in
Speaker 2: the siege with the Dajaala and the fear is immense,
Speaker 2: men will tie their wives and their mothers and sisters
Speaker 2: out of.
Speaker 1: Fear that they will run to the daja and fall
Speaker 1: victim to it.
Speaker 2: Even in Medina al Munawara, when he is camped outside Madina,
Speaker 2: three earthquakes will hit the city.
Speaker 1: Everyone will think, oh my God, and run out of
Speaker 1: the city.
Speaker 2: So the prophet said, oh, Lah will purify the city
Speaker 2: of its hypocrite and only the true believers will remain.
Speaker 2: So now that the jail after that comes to Beatol Makdis,
Speaker 2: and the Imam is there, and the Muslims are there,
Speaker 2: and they're trying to put up a resistance.
Speaker 1: And at this juncture you can try to stop me, Abdullah.
Speaker 2: The next one's lunch, I can sit here, ah, so
Speaker 2: the next At this point, when they are inside this encampment,
Speaker 2: Allah sends them their solution. And the solution of the
Speaker 2: da jail is Massi Ali his Salem. So listen to
Speaker 2: and I will rush through this. The prophets of Alam
Speaker 2: says Yanzi Mariam bain A Mahrudi while they're on cafe
Speaker 2: here genikheti Malekini. In the Manoriti by bra Sharkia demsh Isa,
Speaker 2: the son of Mary will descend. How will he descend
Speaker 2: the razool? His hand will be on the wings of
Speaker 2: two angels. He will be covered in two.
Speaker 1: Garbs, both tinged slightly yellow beige.
Speaker 2: Mahrudini while they're on cafe he islaiheti Malekani, way are Rasool.
Speaker 2: In the Manarati bay bra A Sharkia dimsh next to
Speaker 2: the white minarat at the eastern side of the Mascus
Speaker 2: and Subhana Lah at the eastern door of the Mascus,
Speaker 2: there is a white minarat and there is the other
Speaker 2: one of the Omawi Mosque, both white minarats. They didn't
Speaker 2: exist at the time of the rasul, but now it
Speaker 2: is there, so Resa will come down and that in
Speaker 2: that place, then he will make his way towards Weyeil
Speaker 2: Macklis or Jabulu two and the Ahadith. Say the Muslims
Speaker 2: at this stage of thinking what to do, so eventually
Speaker 2: they come to this consensus. Listen, we can't sit here forever.
Speaker 2: Let's get out and meet them face to face. So
Speaker 2: they make this decision at night that tomorrow we will
Speaker 2: open the doors and go and take this on head on.
Speaker 1: And Fudger comes. Fudger comes all.
Speaker 2: Out of Fudgier, and the athan is given, and the
Speaker 2: lines stand up, and akama is given, and then subhanald
Speaker 2: Halek the day or the area goes dark the area
Speaker 2: and the Hadith says, so that a man cannot see
Speaker 2: his hand, it will go down. And then when light
Speaker 2: comes back they see in isa is amidstam, and the
Speaker 2: prophets he was seldom says, he will lower his head
Speaker 2: and you will see like moisture on it, as though
Speaker 2: his hair.
Speaker 1: Is wet, but it isn't wet. And when he lifts it,
Speaker 1: beads rolled down his head.
Speaker 2: Like liquid, like pearls, and they scatter, and he comes
Speaker 2: to the salata aagir, and the prophet says, what will
Speaker 2: be your situation when isa the son of Mary comes
Speaker 2: amidst you, Mukum minkom, and your.
Speaker 1: Imam is amidst you.
Speaker 2: The Imam is there, isa Alia, what will be your situation?
Speaker 1: So listen.
Speaker 2: The akama is given, and he notices that Issa Ali
Speaker 2: his Salam comes, so he says that salivina come leaders
Speaker 2: in Salah. So in one cold the prophet Slam says,
Speaker 2: is a Salam will put his hand between the shoulders
Speaker 2: of the mehedi.
Speaker 1: And say.
Speaker 2: Baudukum omara or bad tachroma to la tachroma to lahil
Speaker 2: hill umah. This is the honor that Allah of Buza
Speaker 2: has given this nation. You will lead each other. So
Speaker 2: Aa will lead behind, I mean, will pray behind the
Speaker 2: Mehdi for this slah, for this slah and the cowl.
Speaker 1: Of the enemies.
Speaker 2: And in another narration he says, the akama was given
Speaker 2: for you, so lead the sala. And then when the
Speaker 2: Salah is finished and the people already, do you understand
Speaker 2: they were ready before I sanau for this challenge. That
Speaker 2: is why when you reach a level, a lot of
Speaker 2: bulaizer will give view it solution.
Speaker 1: So he says, open the doors.
Speaker 2: So the doors open, and from afar that the girl
Speaker 2: sees is Ali his Salem, the false Messiah sees the
Speaker 2: real Messiah. And the Hadith says he starts to melt
Speaker 2: like salt and water, dissolved like salt and water, and
Speaker 2: he runs and isa Ali his Salam chases him and calling,
Speaker 2: he says, it is written that I owe you one strike.
Speaker 1: I owe you one hit, and that will come.
Speaker 2: So he catches him in the Barbi Lud in Palestine,
Speaker 2: and in that place, and one narration with a lance
Speaker 2: and another one with a sword is aly His Salam
Speaker 2: will strike and show the blood of the girl and
Speaker 2: his sword. And the Hadith says, had he or not
Speaker 2: to strike, the man would have melted to death, and
Speaker 2: that the girl and the battle with the gil will
Speaker 2: be finished.
Speaker 1: And the Muslims have gone through a colossal test.
Speaker 2: And Issa alai Salam will come to them and rub
Speaker 2: their faces out of mercy and kindness and give them
Speaker 2: the bushara.
Speaker 1: This is your place in gender. This is your place
Speaker 1: in gender.
Speaker 2: And as this calamity of the Dajaal has just finished,
Speaker 2: a lot of will inspire Isa ali Salam that or Issa,
Speaker 2: another of my creatures, is about to come out, and
Speaker 2: no power on the face of this earth will withstand
Speaker 2: them and outstand them. And for that we have brought
Speaker 2: you a schehold away from Sydney. Shared is Solayman will
Speaker 2: honor us with his speech after the break