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<v Speaker 1>Holy Spirit, we welcome you right now. Just put your

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<v Speaker 1>hands up and just agree with me. Holy Spirit. We

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<v Speaker 1>welcome you to teach us, to open up the eyes

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<v Speaker 1>of our understanding, to train us in wisdom, train us

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<v Speaker 1>in heaven, tin us in the wisdom of heaven. Holy Spirit.

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<v Speaker 1>We welcome not only the shift of our own hearts

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<v Speaker 1>in you, but we welcome the disempowering and the displacing

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<v Speaker 1>and the overcoming of every thought, doctrine, perspective that we've

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<v Speaker 1>held that is contrary to truth.

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<v Speaker 2>We thank you for your help. Now help us in Jesus'.

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<v Speaker 1>Name, And everybody said a man, hallemlujah.

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<v Speaker 2>He helps us. Amen, he helps us.

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<v Speaker 1>Let's go right away to uh, let's go right away

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<v Speaker 1>to something, because if I don't read the Bible, here's

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<v Speaker 1>what happens is I get all excited, and then if

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<v Speaker 1>I don't read the Bible, we never get to it.

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<v Speaker 1>And then then I assume you know everything, and then

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<v Speaker 1>like three of you don't, so then we get really

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<v Speaker 1>messed up. I know only three of you don't know everything, but.

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<v Speaker 2>But for those three, I have to read this. How

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<v Speaker 2>are we doing here? We are here?

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<v Speaker 1>We are Galatians three. Let's read a couple. Let's read

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<v Speaker 1>Galatians three seven through nine. Understand then that those who

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<v Speaker 1>have faith are children of Abraham.

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<v Speaker 2>Scripture.

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<v Speaker 1>Now that that's that's interesting right there, because we're not

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<v Speaker 1>only children of God by exercising faith, but we become

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<v Speaker 1>children of the father of faith. So the Bible calls

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<v Speaker 1>Abraham the father of faith or the father of those

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<v Speaker 1>who walk by faith. So when we exercise faith in

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<v Speaker 1>Jesus or faith in God and Jesus the Son, then

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<v Speaker 1>we become children of Abraham.

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<v Speaker 2>So we're children of God and we're children of Abraham.

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<v Speaker 2>Is that okay?

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<v Speaker 1>Scripture foresaw, or God foresaw, or those who wrote scripture

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<v Speaker 1>or the prophets foresaw that God would justify, justify means

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<v Speaker 1>make as if you've never sinned. That's an odd thing.

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<v Speaker 1>It's an interesting thing. God would justify the gentiles, Now,

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<v Speaker 1>the gentiles, that's everybody that's not a Jew. That God

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<v Speaker 1>would justify the gentile nations, the gentile people by faith. Scripture,

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<v Speaker 1>the writer subscripture foresaw this was coming back when all

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<v Speaker 1>of our history, all of our ethnic lineage, back when

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<v Speaker 1>they were bound in darkness. The prophets foresaw that God

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<v Speaker 1>would justify us someday that one day gentile nations. He

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<v Speaker 1>theen nations would be justified not through their works, not

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<v Speaker 1>through perfection, but through faith, that God would justify the

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<v Speaker 1>gentiles by faith, announcing the gospel meaning good news. The

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<v Speaker 1>gospel is good news. Announcing the good news, the gospel

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<v Speaker 1>in advance to all these gentile nations, to Abraham saying this,

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<v Speaker 1>this is Genesis chapter twelve. He's going to quote it.

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<v Speaker 1>All nations will be blessed through you. All nations will

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<v Speaker 1>be blessed through you. So and it's not all nations

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<v Speaker 1>in general, it's all the nations who come into faith

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<v Speaker 1>in Christ Jesus. Those nations, as they come into faith,

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<v Speaker 1>they will be blessed. Everybody, say blessed. That is a

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<v Speaker 1>very that's a dangerous word. And say it again, dangerous,

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<v Speaker 1>dangerous because you know, you've been around religion long enough

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<v Speaker 1>that you're called to poverty, you're called to barely get biasm,

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<v Speaker 1>you're called to wormism.

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<v Speaker 2>That we are we experience spiritual rebirth.

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<v Speaker 1>But the truth is that we're to live a life

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<v Speaker 1>of worminess until we go to heaven, because it's in

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<v Speaker 1>heaven that we experience the goodness of God. Well, that's

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<v Speaker 1>not Bible. Sorry to mess with you. It says all

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<v Speaker 1>nations we blessed through you, and it's all the gentile nations.

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<v Speaker 1>It's all those that weren't a part of Abraham previously.

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<v Speaker 1>So those let's go on the verse nine tho who

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<v Speaker 1>rely on faith are blessed along with Abraham, the man

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<v Speaker 1>of faith. So those who rely on faith, not rely

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<v Speaker 1>on their good works, not rely on perfection, not rely

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<v Speaker 1>on the law, not rely on their good their do goodisms.

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<v Speaker 1>Those who rely on faith, faith in who faith in

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<v Speaker 1>Jesus are blessed along with Abraham, the man of blessing.

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<v Speaker 1>Did you know you can destroy your blessing if you

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<v Speaker 1>don't believe you're blessed, Because if you don't believe you're blessed,

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<v Speaker 1>that would be anti faith.

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<v Speaker 2>So you can actually mess up your blessing. Hello, some billion.

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<v Speaker 1>So he redeemed us verse fourteen. He redeemed us in

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<v Speaker 1>order that the blessing given to Abraham might come to

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<v Speaker 1>the Gentiles through Christ Jesus, so that by faith we

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<v Speaker 1>might receive the promise of the spirit. Verse sixteen. The

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<v Speaker 1>promises plural. We're spoken to Abraham and.

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<v Speaker 2>To his seed.

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<v Speaker 1>Scripture does not say to seeds as in plural, but

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<v Speaker 1>to seed meaning and the seeds meaning many people, but

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<v Speaker 1>to your seed meaning one person who is Christ. What

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<v Speaker 1>I mean is this, This is Paul. The law introduced

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<v Speaker 1>four hundred and thirty years later does not invalidate or

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<v Speaker 1>set aside the covenant previously established by God, and thus

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<v Speaker 1>do away with the promise. For if the inheritance depends

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<v Speaker 1>on the law, or fulfilling the law, or the do

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<v Speaker 1>gooding of the law, then it no longer depends on

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<v Speaker 1>the promise. But God and his grace gave it to

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<v Speaker 1>Abraham through a promise verse twenty nine, jumping to the

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<v Speaker 1>end of the chapter. If thus, or therefore, if you

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<v Speaker 1>belong to Christ, then you are Abraham's seed and heirs

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<v Speaker 1>according to the promise.

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<v Speaker 2>Do you believe that?

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<v Speaker 1>Okay, well you don't have to, because we can close

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<v Speaker 1>in prayer right now. I'm supposed to convince you that

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<v Speaker 1>this is good. Okay, So here's what I want to

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<v Speaker 1>say A couple things here is that what Jesus has

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<v Speaker 1>done is he's linked to us to Abraham and this

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<v Speaker 1>promise to Abraham, starting in verse one and two of

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<v Speaker 1>chapter twelve, but then reiterated in chapter fifteen of Genesis,

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<v Speaker 1>Chapter seventeen of Genesis, Chapter twenty one of Genesis. All

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<v Speaker 1>of those were to Abraham twelve fifteen, seventeen twenty one.

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<v Speaker 1>There's more there, and it pertained to wealth, increase, abundance, sustenance,

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<v Speaker 1>but it also pertained to land. Land is really a

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<v Speaker 1>big deal. And probably land has mentioned more times to Abraham,

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<v Speaker 1>Isaac and Jacob than you've ever thought about, because land

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<v Speaker 1>was in many ways it was their wealth. It was

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<v Speaker 1>their wealth. So but what's happened here? These promises were

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<v Speaker 1>made to him and.

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<v Speaker 2>To his seed.

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<v Speaker 1>So we see that the same promises were then made

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<v Speaker 1>to Isaac, and they were made to Jacob and Abraham.

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<v Speaker 1>Isaac and Jacob are known in scripture as the patriarchs.

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<v Speaker 1>They're the patriarchs of the Jewish people, the Hebrew people,

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<v Speaker 1>the patriarchs of the Covenant of Promises, and God would

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<v Speaker 1>reiterate the promises over and over to them. Genesis twenty

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<v Speaker 1>six Isaac experience as a famine, but God says so anyway,

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<v Speaker 1>and he reaps a one hundred fold harvest in the

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<v Speaker 1>midst of the famine because he follows what God instructs

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<v Speaker 1>him to do so and this was God reiterating the promise.

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<v Speaker 1>So the crazy thing is is that Jesus, Jesus connects

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<v Speaker 1>us back to Abraham. So we could say over here

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<v Speaker 1>that Jesus is connecting us all the way back to

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<v Speaker 1>the Abrahamic promise. And the Bible says that Jesus was

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<v Speaker 1>actually the seed that was promised to Abraham. So that

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<v Speaker 1>means that we're connected to the Abrahamic promise and we

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<v Speaker 1>are partakers of the Abrahamic promise. Now I want you

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<v Speaker 1>to see that because this is it's important for us

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<v Speaker 1>to understand the New Testament and New Testament living. And

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<v Speaker 1>this is the growing kingdom over here, and this is

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<v Speaker 1>your heart garden. Everybody's saying, heart garden, this is your

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<v Speaker 1>heart garden. I got the growing kingdom going right through

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<v Speaker 1>the middle of the heart garden. That's a little bit

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<v Speaker 1>of a first service snaffhu, so we'll just stop it

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<v Speaker 1>right there.

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<v Speaker 2>So this is our heart garden.

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<v Speaker 1>And our topic today again is financial well being, because

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<v Speaker 1>we are very, very very concerned about our financial wellbeing

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<v Speaker 1>and our household well being and all that pertains to

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<v Speaker 1>the sustenance of our life. It's a very big deal

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<v Speaker 1>to us. We spend a lot of our time thinking

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<v Speaker 1>about it and then also laboring to bring forth the

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<v Speaker 1>sustenance and the financial wellbeing that belongs to us, or

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<v Speaker 1>that we can carve out.

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<v Speaker 2>It's a big deal to us.

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<v Speaker 1>And I've outlined ten of these trees of life. There's

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<v Speaker 1>ten trees of life that we've been alluding to. We've

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<v Speaker 1>only gotten to one so far, and that's the financial

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<v Speaker 1>well being tree. And this one is very important. And

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<v Speaker 1>what I'm trying to do, I'm trying to draw these

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<v Speaker 1>two together so you connect this because when we get

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<v Speaker 1>over here into the New Testament, this is the New Testament,

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<v Speaker 1>we have all sorts of interesting thoughts about financial wellbeing.

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<v Speaker 1>And in many many places, and under the influence of

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<v Speaker 1>many theological thoughts, we're told that we are actually called

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<v Speaker 1>to a life of poverty, that we're actually called to

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<v Speaker 1>a life of not enough, or some of us we've

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<v Speaker 1>called and God will use that to keep us humble,

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<v Speaker 1>or maybe we have been told theologically that we're called

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<v Speaker 1>to just a life of giving. We just need to

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<v Speaker 1>be just constantly thinking about giving because we're called to

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<v Speaker 1>a life of giving. And so there's all sorts of

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<v Speaker 1>theological thoughts and most of these thoughts come out of

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<v Speaker 1>the words of Jesus, in the words of Paul. And

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<v Speaker 1>so we've concluded we've taken the New Testament instruction. Over

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<v Speaker 1>here we get New Testament instruction. We've taken the New

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<v Speaker 1>Testament instruction and the New Testament thoughts and thinking. And

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<v Speaker 1>what we've done in many of our theological cases is

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<v Speaker 1>we've isolated the New test intment, and we've isolated the

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<v Speaker 1>instruction or the teaching of the New Testament, and we've

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<v Speaker 1>not connected it to the old and we've not connected

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<v Speaker 1>it to the Abrahamic Covenant, to the Abrahamic promises. Many

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<v Speaker 1>times we get burdened down over here under the Law

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<v Speaker 1>of Moses. The Law of Moses was added to the

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<v Speaker 1>promise the Covenant of Promise. The Law of Moses was

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<v Speaker 1>added to the Covenant of Promise four hundred and thirty

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<v Speaker 1>years after the Covenant of Promise. The Law of Moses

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<v Speaker 1>was added because of transgressions. So transgression was increasing, and

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<v Speaker 1>God added the law untill the Bible says in Galatians

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<v Speaker 1>three Galatians for Romans, for that the law of Moses

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<v Speaker 1>has added until the Seed of Promise would come, when Christ,

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<v Speaker 1>the seed of the promise came. Then he came to

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<v Speaker 1>write the laws of God on our heart. He came

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<v Speaker 1>to write the laws of God on our heart, and

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<v Speaker 1>his Holy Spirit dwelling in us supersedes the law of Moses. Now,

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<v Speaker 1>it's not that we don't teach or train, that we

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<v Speaker 1>don't that we invalidate the laws of Moses. It's just

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<v Speaker 1>that our hearts already supersede that. So I don't take

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<v Speaker 1>the life of my neighbor. I also don't even think

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<v Speaker 1>about it. So the law of the Spirit goes in

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<v Speaker 1>and it converts my heart. It makes my heart soft.

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<v Speaker 1>So I'm not wishing I could take the heart of

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<v Speaker 1>the life of my neighbor. I don't take the wife

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<v Speaker 1>of my neighbor. I don't even think about it, because

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<v Speaker 1>it's not just the doing, which the law addressed the doing.

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<v Speaker 2>It's not just the doing, but the.

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<v Speaker 1>Spirit of the life of Christ within me is retraining

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<v Speaker 1>my heart and causing me to not do such a thing.

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<v Speaker 2>Right, are you with me?

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<v Speaker 1>So the law of Moses was added until the seed

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<v Speaker 1>would come. But what happens is many times that we

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<v Speaker 1>get overly focused on the Law of Moses, or we

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<v Speaker 1>avoid the Covenant of Promise. We don't make the connection

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<v Speaker 1>here between the two and all that God was doing

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<v Speaker 1>during this. And I want to give you an example

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<v Speaker 1>because I think it's possible to it's actually possible to

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<v Speaker 1>actually even prophesy with false prophecy. It's actually possible to

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<v Speaker 1>prophesy falsely if my doctrines are false. Because we don't

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<v Speaker 1>realize it, but most of us we're actually prophesying out

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<v Speaker 1>of the treasure within us. Lots of times the ecstatic

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<v Speaker 1>expression of something prophetic that we really feel it's of

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<v Speaker 1>God actually really interwoven uh to uh the way we've

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<v Speaker 1>been trained in the scripture. Let me let me give

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<v Speaker 1>you example. All across America, there's a church where they

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<v Speaker 1>don't believe that you should have instruments in church. Now

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<v Speaker 1>this church that believes you shouldn't have musical instruments in church.

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<v Speaker 1>They and I'm not talking about this to say that

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<v Speaker 1>they don't have Jesus. Even they might have Jesus. That's okay, right.

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<v Speaker 1>Did you know that you can have Jesus and still

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<v Speaker 1>have false doctrines. That's how merciful and gracious God is,

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<v Speaker 1>Like He'll put up with a lot of chrod and

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<v Speaker 1>still show up and love us. He's putting up with me. Hello, somebody.

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<v Speaker 1>But we have to realize that when this church began,

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<v Speaker 1>they begin based on doctrines and a perspective of scripture,

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<v Speaker 1>and then prophetic words that accompanied those doctrines and those scriptures,

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<v Speaker 1>and then it actually coalesced into people gathering around those doctrines,

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<v Speaker 1>and those doctrines were just based on a limited view

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<v Speaker 1>of scripture where they had isolated the New Testament. And

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<v Speaker 1>here's what they say, that the New Testament doesn't teach

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<v Speaker 1>about instruments, therefore there should be no instruments in the

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<v Speaker 1>New Testament church. Now, it's true that the New Testament

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<v Speaker 1>doesn't teach about instruments.

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<v Speaker 2>So are we in error?

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<v Speaker 1>We had Kenneth on the keys this morning, We had

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<v Speaker 1>Ugo on the.

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<v Speaker 2>Guitar this morning.

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<v Speaker 1>We had all this stuff happening up here, beautiful stuff happening.

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<v Speaker 1>It might have offended some of you. I don't know,

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<v Speaker 1>but I was blessed. My ears were singing with joy.

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<v Speaker 1>But are we in error? And again not to I'm

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<v Speaker 1>not naming this group, and I'm not here to harm them.

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<v Speaker 1>I'm trying to help us. Are we in error because

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<v Speaker 1>we have instruments? When instruments aren't mentioned in the New

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<v Speaker 1>Testament at all, or are we taking a liberty we

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<v Speaker 1>shouldn't take, or could it be they have a richer

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<v Speaker 1>presence of the Spirit with them because they've taken a

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<v Speaker 1>note that the New Testament doesn't include instruments, and so

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<v Speaker 1>therefore by not including instruments, they have a higher truth,

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<v Speaker 1>and so they have a richer abundance of the spirit

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<v Speaker 1>in their services.

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<v Speaker 2>What is true? What is true? Are you with me?

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<v Speaker 3>So?

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<v Speaker 1>What they're missing and I want to help you with

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<v Speaker 1>this and we're going somewhere with finances. What they're missing

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<v Speaker 1>is the connection between this and this because before the

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<v Speaker 1>New Testament Church, there's a prophet named Amos, and Amos

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<v Speaker 1>foresaw the New Testament Church, and in the spirit, Amos

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<v Speaker 1>saw a few things happening. Amos saw the Mosaic system coming.

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<v Speaker 2>To a close.

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<v Speaker 1>He saw AD seventy and in eighty seventy he saw

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<v Speaker 1>Jerusalem and Israel destroyed, and the temple sacrificial system brought

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<v Speaker 1>to a close. And this was happening because remember when

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<v Speaker 1>Jesus went into the Holy of Holies with the blood

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<v Speaker 1>of his perfect sacrifice before the Father. It says that

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<v Speaker 1>the veil in the temple was torn by a four

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<v Speaker 1>inch thick veil. It was torn in two, signifying that

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<v Speaker 1>Jesus had opened through his own brokenness of his flesh

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<v Speaker 1>and the shedding of his blood, he had opened up

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<v Speaker 1>the Holy of Holies for us, that we could access

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<v Speaker 1>God through him. And so that means temple sacrifices were

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<v Speaker 1>no longer needed. And sure enough Israel was judged for

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<v Speaker 1>their apostasy, and by eighty seventy the Temple was destroyed

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<v Speaker 1>and Jerusalem was scattered, as well as all of Israel.

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<v Speaker 1>Now let's find that in scripture. Let's go to Amos

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<v Speaker 1>chapter nine, and I want to read this to you,

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<v Speaker 1>and I want you to see this because Amos foresaw this,

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<v Speaker 1>so Amos is seeing this happen. And chapter nine is

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<v Speaker 1>the big one on this. And I'm not going to

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<v Speaker 1>read the whole thing, but chapter nine, starting at verse nine, listen,

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<v Speaker 1>for I will give the command, and I will shake

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<v Speaker 1>the people of Israel among the nations as a grain

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<v Speaker 1>is shaken in a sieve, and not a pebble will

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<v Speaker 1>reach the ground. All the sinners of my people, all

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<v Speaker 1>the sinners of my people, not the covenant keepers, but

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<v Speaker 1>the sinners of my people will die by the sword,

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<v Speaker 1>and those who say disaster will not overtake us or

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<v Speaker 1>meet us.

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<v Speaker 2>That's it's interesting because.

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<v Speaker 1>You get to realize that before the New Testament was written,

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<v Speaker 1>the New Testament, the New Testament, we consider it a

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<v Speaker 1>Bible book now, but you know all those books, right,

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<v Speaker 1>But before it was written, all of these new people

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<v Speaker 1>in the Lord and in New Testament faith, all they

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<v Speaker 1>had was the Old Testament. So they actually quoted this,

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<v Speaker 1>you know, one of them, Paul and Peter actually quoted

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<v Speaker 1>when they say peace and safety, then suddenly destruction will

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<v Speaker 1>come upon them.

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<v Speaker 2>Well, he was quoting adam Amos chapter nine right here.

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<v Speaker 2>Did you know that?

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<v Speaker 1>You didn't know that Jesus came in Matthew twenty eight,

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<v Speaker 1>eighteen and nineteen. He said, all authority is given to me.

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<v Speaker 1>Now go to the nations. Now we have to realize

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<v Speaker 1>all the nations have been under these unclean deities ever

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<v Speaker 1>since Genesis chapter eleven. Ever since Genesis chapter eleven, they've

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<v Speaker 1>been under unclean deities. And that's back when they rebelled.

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<v Speaker 1>And so this is all happening, and he's opening up

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<v Speaker 1>the eyes of the apostles, and he's saying, let's go.

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<v Speaker 2>And so they have a big argue amount.

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<v Speaker 1>About it, and the Pharisees are criticizing them, and everything

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<v Speaker 1>is going bad. They're having all this, and so they

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<v Speaker 1>have their first church council. So the apostles get together

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<v Speaker 1>and they're going to have their first church council in

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<v Speaker 1>Acts fifteen, because they got to solve this because they

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<v Speaker 1>don't know if they should tell all these people to

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<v Speaker 1>be under the law or not, and if they all

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<v Speaker 1>should be circumcised or what they should do.

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<v Speaker 2>Right, So this is what's happening.

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<v Speaker 1>So Acts chapter fifteen, Verse five and six, some of

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<v Speaker 1>the believers who belonged to the party of the Pharisees

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<v Speaker 1>stood up and say the gentiles must be circumcires and

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<v Speaker 1>required to keep the law of Moses. And so verse six,

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<v Speaker 1>the apostles and the elders met to consider this question.

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<v Speaker 1>Verse thirteen. When they finished this discussion, I'm not going

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<v Speaker 1>to read to you the discussion. They had seven verses

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<v Speaker 1>of discussion. And then they finished the discussion and James,

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<v Speaker 1>the brother of Jesus, he spoke up to summarize, brothers, listen,

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<v Speaker 1>listen to me. Simon Simon Peter has described to us

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<v Speaker 1>how God first intervened to choose the people for his

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<v Speaker 1>name from the gentiles, because he's telling them about Cornelius's

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<v Speaker 1>house and what's happening, and the words of the prophets

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<v Speaker 1>are in agreement. Now listen, he's going to quote Amos nine.

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<v Speaker 1>He's going to quote Amos nine, the words of the

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<v Speaker 1>prophets that are in agreement with this as it is written.

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<v Speaker 1>After this, I will return after what. After I'm done

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<v Speaker 1>with the people of Israel, After I'm done with the law,

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<v Speaker 1>after I'm done with the mosaic system, after I'm done

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<v Speaker 1>with sacrifice of animals, and I'm installing one lamb. After that,

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<v Speaker 1>I'm going to return. And when I return, I'm going

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<v Speaker 1>to rebuild David's fallen tent, tabernacle, booth and its ruins.

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<v Speaker 1>I will rebuild, and I will restore it that it's ruins,

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<v Speaker 1>I will rebuild and restore that the rest of mankind

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<v Speaker 1>may seek the Lord, even all the gentiles who bear

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<v Speaker 1>my name, says the Lord who does these things things

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<v Speaker 1>known from long ago. Now, I want you to see something.

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<v Speaker 1>This is why the New Testament didn't need to say

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<v Speaker 1>a word about worship.

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<v Speaker 3>God.

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<v Speaker 1>The reason the New Testament didn't need to say a

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<v Speaker 1>word about psalms or songs or hymns or flutes or

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<v Speaker 1>liars or drums or symbols or any such thing is

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<v Speaker 1>right here, because God announced through Amos he was going

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<v Speaker 1>to do it. And then they realized, oh, my goodness,

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<v Speaker 1>he's doing it. And as soon as they made that correlation,

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<v Speaker 1>they understood, Oh, David is the one who tapped into

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<v Speaker 1>the fullness of God in the Abrahamy Covenant.

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<v Speaker 2>And David is the one.

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<v Speaker 1>Who, because of the Abrahaming Covenant, which was a covenant

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<v Speaker 1>of promise by faith and righteousness was granted by faith,

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<v Speaker 1>not through the blood of sacrifice and animals, David tapped

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<v Speaker 1>into something revelatory before Christ came and tasted of the

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<v Speaker 1>Christ before Christ came. And it's David who enjoyed that

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<v Speaker 1>for thirty three years. Now what happened is for thirty

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<v Speaker 1>three years. How long did the Lord live? For thirty

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<v Speaker 1>three years? David who was passionate about the presence of God,

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<v Speaker 1>and Saul was not. Saul was the king before David,

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<v Speaker 1>and Saul took the Ark into battle. He took the

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<v Speaker 1>Ark into warfare, and so then the Ark and that

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<v Speaker 1>displeased the Lord, and so then the ark was stolen

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<v Speaker 1>away by the Philistines, and it was up in a

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<v Speaker 1>hill somewhere, and then God cursed the Philistines, and so

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<v Speaker 1>then they released the ark and it went to Obad

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<v Speaker 1>Edam's house. And then David hears that the Ark is

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<v Speaker 1>up there, and when they install him as king, he's like, I.

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<v Speaker 2>Can't go forward.

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<v Speaker 1>I can't do anything without the glory of called the

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<v Speaker 1>presence of the Lord, the Hikina blessing of God. I

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<v Speaker 1>can't do anything without tapping into the Covenant of Promise.

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<v Speaker 1>And so Holy Spirit gives him a revelation to go

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<v Speaker 1>get the Ark and to bring it to Jerusalem, and

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<v Speaker 1>to go to the highest mountain in Jerusalem and to

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<v Speaker 1>put a ten there a tabernacle, and that tint, and

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<v Speaker 1>that tabernacle was built while the tabernacle continued to exist

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<v Speaker 1>in Gibeon. So in Gibeon they continued to offer sacrifices

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<v Speaker 1>of blood annually with no arc. But David set up

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<v Speaker 1>a tint on the highest mountain in Jerusalem called Zion,

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<v Speaker 1>and there he set up this tabernacle, this tint, but

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<v Speaker 1>there was no blood sacrifice.

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<v Speaker 2>There was only the.

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<v Speaker 1>Sacrifice of worship, the fruit of the lips of two

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<v Speaker 1>hundred and eighty eight worshipers. There were two hundred and

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<v Speaker 1>eighty eight singers, songwriters, worshipers, instrument players, and they had

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<v Speaker 1>a four thousand backup.

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<v Speaker 2>Reserves so they could rotate just like we do.

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<v Speaker 1>Four thousand were in reserve and two hundred and eighty

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<v Speaker 1>eight were on the front line. And they worshiped God

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<v Speaker 1>for thirty three years twenty four to seven, without blood sacrifice,

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<v Speaker 1>but with the sacrifice of the fruit of their lips.

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<v Speaker 1>Listen to some of what they did. Listen to some

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<v Speaker 1>of what they did. I just pulled up one passage.

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<v Speaker 1>Do you see What I'm saying is that the New

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<v Speaker 1>Testament is the Old Testament fulfilled. The Old Testament is

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<v Speaker 1>a picture of what we've entered into. The New Testament

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<v Speaker 1>does not exist on its own. The New Testament is

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<v Speaker 1>a connection to God's beautiful promise that he made to Abraham,

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<v Speaker 1>Isaac and Jacob. And we don't enter into it through

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<v Speaker 1>circumcision or through the Law which was added. We enter

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<v Speaker 1>into the blessing of the Abraham and Covenant not through

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<v Speaker 1>our good works of the law with it, but through

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<v Speaker 1>faith in Christ who was the seed of Abraham.

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<v Speaker 2>Do you see this?

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<v Speaker 1>And so the New Testament is understood through this covenant relationship.

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<v Speaker 1>The power of the New Testament, the grace of the

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<v Speaker 1>New Testament, the provision of the New Testament is understood

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<v Speaker 1>through this beautiful relationship with Abe Abraham. Okay, still here, Okay,

420
00:27:08.119 --> 00:27:11.519
<v Speaker 1>listen to Psalm forty seven for instance, just one example.

421
00:27:11.960 --> 00:27:15.839
<v Speaker 1>And by the way the psalms, the psalms are they

422
00:27:15.880 --> 00:27:19.079
<v Speaker 1>are filled with theology of dominion. They aren't this weak,

423
00:27:19.480 --> 00:27:26.440
<v Speaker 1>wimpy barely on the Lord ca The psalms are actually

424
00:27:26.799 --> 00:27:28.119
<v Speaker 1>songs of dominion.

425
00:27:28.519 --> 00:27:30.480
<v Speaker 2>They speak of the glory of God.

426
00:27:30.279 --> 00:27:33.200
<v Speaker 1>The dominion of God, the power of God, the victory

427
00:27:33.240 --> 00:27:38.319
<v Speaker 1>of God. And they the psalms, became the psalter, the songbook,

428
00:27:38.400 --> 00:27:41.920
<v Speaker 1>the instruction, the understanding of the glory of God and

429
00:27:42.319 --> 00:27:46.400
<v Speaker 1>how to enter into it. From the time of David

430
00:27:46.640 --> 00:27:51.680
<v Speaker 1>until about thirty years ago, when we started writing songs

431
00:27:51.680 --> 00:28:01.519
<v Speaker 1>of defeat and songs of stupidity. Clap your hands, all

432
00:28:01.640 --> 00:28:05.279
<v Speaker 1>you nations. Well, the nations can't clap their hands unless

433
00:28:05.279 --> 00:28:08.799
<v Speaker 1>there's a fulfillment to bring the nations in. When this

434
00:28:09.000 --> 00:28:12.640
<v Speaker 1>was written, the nations didn't clap their hands only one

435
00:28:12.759 --> 00:28:16.680
<v Speaker 1>nation clapped their hands when this was written. But prophetically,

436
00:28:17.200 --> 00:28:20.759
<v Speaker 1>in that anointing, where the arc was, where the cherubhim were,

437
00:28:21.039 --> 00:28:24.599
<v Speaker 1>where the presence of God would literally be hovering for

438
00:28:24.759 --> 00:28:28.519
<v Speaker 1>thirty three years, and people would be coming and going,

439
00:28:29.359 --> 00:28:32.000
<v Speaker 1>cheams would be coming and going, and they would worship,

440
00:28:32.039 --> 00:28:34.119
<v Speaker 1>and they would adore, and they would bow, and they

441
00:28:34.160 --> 00:28:36.640
<v Speaker 1>would play their instruments, and they would sing, and they

442
00:28:36.640 --> 00:28:39.759
<v Speaker 1>would prophesy. Here's one of the prophetic words. Here's one

443
00:28:39.799 --> 00:28:42.119
<v Speaker 1>of the prophetic words. Clap your hands, all u nations

444
00:28:42.680 --> 00:28:46.720
<v Speaker 1>shout to God with the cries of joy, where the

445
00:28:46.759 --> 00:28:49.680
<v Speaker 1>voice of triumph, the King James says, for the Lord

446
00:28:49.759 --> 00:28:53.359
<v Speaker 1>most High is awesome, the great King over the earth.

447
00:28:53.640 --> 00:28:57.319
<v Speaker 1>He subdues nations under us, people's under our feet. He

448
00:28:57.519 --> 00:29:01.599
<v Speaker 1>shows our inheritance force the pride of Jacob, whom he loved.

449
00:29:02.000 --> 00:29:06.680
<v Speaker 1>God has ascended on shouts of joy. Have you been

450
00:29:06.680 --> 00:29:11.519
<v Speaker 1>to a church lately? Have you been to a church lately?

451
00:29:13.720 --> 00:29:20.000
<v Speaker 1>God ascends triumphantly to reign and rule and put and

452
00:29:20.119 --> 00:29:24.960
<v Speaker 1>put enemies under the sons of Adam's feet in the

453
00:29:24.960 --> 00:29:27.680
<v Speaker 1>midst of shouts of joy, not in the midst of

454
00:29:27.799 --> 00:29:29.240
<v Speaker 1>yawn's a boredom.

455
00:29:32.000 --> 00:29:34.480
<v Speaker 3>Shah, thank God, I made it. Here's why I was

456
00:29:34.480 --> 00:29:37.039
<v Speaker 3>a little later. Oh, I think the Lord.

457
00:29:37.079 --> 00:29:40.839
<v Speaker 2>They were still serving coffee when I came in. Oh.

458
00:29:40.920 --> 00:29:43.200
<v Speaker 3>Oh, people are sure kind of allowed in here and

459
00:29:43.240 --> 00:29:46.279
<v Speaker 3>express it. I don't know if I like this. I'm

460
00:29:46.319 --> 00:29:50.599
<v Speaker 3>looking for one of those pious churches where where they're silent. Well,

461
00:29:50.640 --> 00:29:54.480
<v Speaker 3>God won't ascend in that church. God won't ascend in

462
00:29:54.559 --> 00:29:58.799
<v Speaker 3>that people. God won't ascend in that place. God ascends

463
00:30:01.039 --> 00:30:06.519
<v Speaker 3>in the shouts of joy. He ascends to triumph over

464
00:30:06.640 --> 00:30:10.319
<v Speaker 3>a people in shouts of joy.

465
00:30:11.319 --> 00:30:13.440
<v Speaker 1>I'm running out of time. I haven't even said anything yet.

466
00:30:13.720 --> 00:30:17.119
<v Speaker 1>We're just getting warmed up. When I grow up, I'm

467
00:30:17.119 --> 00:30:21.920
<v Speaker 1>gonna preach in African churches, or I can preach all day.

468
00:30:22.839 --> 00:30:26.519
<v Speaker 1>God has ascended among the shouts of joy that the Lord,

469
00:30:26.759 --> 00:30:34.319
<v Speaker 1>among the sounding of trumpets, trumpets and a church.

470
00:30:34.400 --> 00:30:35.279
<v Speaker 2>You've got to be kidding me.

471
00:30:35.599 --> 00:30:38.359
<v Speaker 1>Sing praises to God, Sing praises, Sing praises to the King.

472
00:30:38.480 --> 00:30:41.559
<v Speaker 1>Sing praises for God is the King of the earth.

473
00:30:41.599 --> 00:30:44.680
<v Speaker 1>Sing to him a song of praise God. The Lord

474
00:30:44.720 --> 00:30:47.119
<v Speaker 1>reigns over the nations. God is sated and has only

475
00:30:47.119 --> 00:30:49.759
<v Speaker 1>thrown the nobles of the nations assemble, and all the

476
00:30:49.759 --> 00:30:53.720
<v Speaker 1>people of the God of Abraham, for the kings of

477
00:30:53.759 --> 00:30:56.400
<v Speaker 1>the earth belong to God, and he has greatly exalted.

478
00:30:56.440 --> 00:30:59.160
<v Speaker 1>Now I want you to see this, that even in

479
00:30:59.240 --> 00:31:03.839
<v Speaker 1>that soul which happened right here somewhere, it happened right here,

480
00:31:04.319 --> 00:31:07.240
<v Speaker 1>thirty three years, little thirty three year window, right here.

481
00:31:07.559 --> 00:31:10.759
<v Speaker 1>Even in that psalm, he was pointing to Abraham, the

482
00:31:10.759 --> 00:31:15.119
<v Speaker 1>God of Abraham, and he's pointing to dominion over the nations,

483
00:31:15.359 --> 00:31:25.559
<v Speaker 1>which was coming. Are you with me so far? And

484
00:31:25.960 --> 00:31:28.119
<v Speaker 1>I know where I'm down? But that's too men.

485
00:31:30.799 --> 00:31:31.640
<v Speaker 2>I want to. I want to.

486
00:31:31.680 --> 00:31:33.240
<v Speaker 1>I want to give you another thought or two. So

487
00:31:33.799 --> 00:31:37.920
<v Speaker 1>when we hear the Lord talk about don't lay up

488
00:31:37.920 --> 00:31:41.160
<v Speaker 1>a bunch of treasures on earth and be a hoarder,

489
00:31:43.440 --> 00:31:45.960
<v Speaker 1>we have to understand everything the Lord said, everything Paul

490
00:31:46.039 --> 00:31:49.960
<v Speaker 1>said in that nothing they said was to invalidate the

491
00:31:50.000 --> 00:31:53.279
<v Speaker 1>covenant of financial well being, the covenant of increes, the

492
00:31:53.319 --> 00:31:56.680
<v Speaker 1>covenant of blessing, the covenant of abundance. It's not a

493
00:31:56.720 --> 00:31:59.880
<v Speaker 1>covenant of poverty. It's not a covenant of barely get by.

494
00:32:00.599 --> 00:32:03.440
<v Speaker 1>It's not even a covenant of just enough. It's a

495
00:32:03.480 --> 00:32:08.240
<v Speaker 1>covenant of abundance. Because through you, every nation will be blessed.

496
00:32:08.839 --> 00:32:13.079
<v Speaker 1>I'm gonna bless you to be a blessing, and through

497
00:32:13.119 --> 00:32:15.920
<v Speaker 1>you all will be blessed. Well, I can't be blessed

498
00:32:15.960 --> 00:32:20.599
<v Speaker 1>a blessing if I don't have abundance. I cannot be

499
00:32:20.680 --> 00:32:23.480
<v Speaker 1>a blessing if I do not have abundance. This is

500
00:32:23.519 --> 00:32:27.200
<v Speaker 1>the one nation now here. Look, look, look, look, Genesis nine.

501
00:32:27.839 --> 00:32:31.359
<v Speaker 1>Genesis nine is the flood. Genesis nine is the flood,

502
00:32:33.160 --> 00:32:38.200
<v Speaker 1>and he's starting over. Genesis ten is the table of nations.

503
00:32:38.519 --> 00:32:44.160
<v Speaker 1>He divides and names under shem Ham and Jayfath seventy nations.

504
00:32:44.680 --> 00:32:52.400
<v Speaker 1>Genesis eleven. Genesis eleven is rebellion. The nations rebel against

505
00:32:52.519 --> 00:32:58.319
<v Speaker 1>God at the Tower of Babel, and they all want

506
00:32:58.400 --> 00:33:04.799
<v Speaker 1>to go in an uncleaned direction and be under unclean rulers, principalities,

507
00:33:04.799 --> 00:33:08.000
<v Speaker 1>and powers. Genesis chapter twelve is what's next.

508
00:33:09.039 --> 00:33:09.519
<v Speaker 2>He goes.

509
00:33:09.720 --> 00:33:12.839
<v Speaker 1>He says, okay, sixty nine of you, I'm gonna release you,

510
00:33:15.160 --> 00:33:17.480
<v Speaker 1>but I'm gonna raise up one nation, and through the

511
00:33:17.519 --> 00:33:20.240
<v Speaker 1>seed to that one nation, I'm gonna bring a redeemer.

512
00:33:20.240 --> 00:33:26.480
<v Speaker 1>And that redeemer is gonna crush Satan's head. And so

513
00:33:26.599 --> 00:33:29.920
<v Speaker 1>Genesis chapter twelve is the beginning of a new nation.

514
00:33:30.440 --> 00:33:35.000
<v Speaker 1>You can't look at Abraham as a person alone. He's

515
00:33:35.079 --> 00:33:38.559
<v Speaker 1>the beginning of God's nation. God said, I'm gonna have

516
00:33:38.799 --> 00:33:42.240
<v Speaker 1>a nation. I'm gonna have my nation. So God raises up,

517
00:33:42.359 --> 00:33:48.200
<v Speaker 1>So he goes and finds Abram, who he foresees if

518
00:33:48.240 --> 00:33:51.240
<v Speaker 1>I talk to this guy, he'll believe me. So he

519
00:33:51.319 --> 00:33:54.119
<v Speaker 1>goes and brings him out of darkness, and he says,

520
00:33:54.200 --> 00:33:58.119
<v Speaker 1>leave your father, leave your household, leave your tribe, leave everything,

521
00:33:58.480 --> 00:34:05.960
<v Speaker 1>and I will make a nation. So these promises over you.

522
00:34:06.079 --> 00:34:09.159
<v Speaker 1>It's like George Washington. You gotta think of George Washington,

523
00:34:09.519 --> 00:34:12.599
<v Speaker 1>the founder of our nation. You gotta think Abraham was

524
00:34:12.639 --> 00:34:17.320
<v Speaker 1>the founder of our nation. And God was saying, don't

525
00:34:17.360 --> 00:34:21.119
<v Speaker 1>worry about provision. Listen, listen, follow me, Just follow me,

526
00:34:21.440 --> 00:34:24.039
<v Speaker 1>and I will provide for you. It will blow your

527
00:34:24.079 --> 00:34:27.760
<v Speaker 1>mind how I'll provide for you. And then he actually

528
00:34:27.840 --> 00:34:30.840
<v Speaker 1>ties the provision to proving there's a covenant.

529
00:34:32.639 --> 00:34:34.280
<v Speaker 2>I'm gonna read that to you. Could be the last

530
00:34:34.280 --> 00:34:34.800
<v Speaker 2>thing I read.

531
00:34:35.000 --> 00:34:39.760
<v Speaker 1>But he ties the provision to proving that he has

532
00:34:39.840 --> 00:34:43.800
<v Speaker 1>a covenant, and he ties it to Abraham Isaac Jacob,

533
00:34:44.119 --> 00:34:48.199
<v Speaker 1>and henceforth, from then on, all of Israel knows that

534
00:34:48.239 --> 00:34:51.960
<v Speaker 1>this is our inheritance. Our inheritance is financial well being,

535
00:34:52.280 --> 00:34:57.239
<v Speaker 1>because a nation can't exist without it. A nation can't exist.

536
00:34:57.440 --> 00:35:00.440
<v Speaker 1>You aren't an individual Christian just going through life, bumping

537
00:35:00.519 --> 00:35:04.280
<v Speaker 1>through your little Christian experience. You are an ambassador of

538
00:35:04.320 --> 00:35:08.159
<v Speaker 1>a nation. You are a citizen of Heaven. You're a

539
00:35:08.199 --> 00:35:12.840
<v Speaker 1>citizen of the Kingdom. You actually are the imbissary of

540
00:35:13.320 --> 00:35:17.559
<v Speaker 1>a nation. We are a nation of kings and priests.

541
00:35:17.719 --> 00:35:18.280
<v Speaker 2>You're a nation.

542
00:35:20.920 --> 00:35:25.320
<v Speaker 1>God has ordained for you to have abundance because that

543
00:35:25.599 --> 00:35:29.719
<v Speaker 1>is the calling and the anointing on the entire nation.

544
00:35:30.239 --> 00:35:32.400
<v Speaker 1>You will be the head and not the tail, above

545
00:35:32.440 --> 00:35:35.159
<v Speaker 1>and not beneath. You will lend and not borrow. You

546
00:35:35.199 --> 00:35:37.559
<v Speaker 1>will be less going out and coming in all these

547
00:35:37.599 --> 00:35:40.960
<v Speaker 1>promises or promises to a new nation of which you,

548
00:35:41.159 --> 00:35:43.119
<v Speaker 1>through Christ to become a member of.

549
00:35:46.719 --> 00:35:49.679
<v Speaker 2>You're okay, let's leave. Let's read the last verse.

550
00:35:50.639 --> 00:35:54.000
<v Speaker 1>I want you to stand, and you can stand and rejoice.

551
00:35:54.440 --> 00:35:58.920
<v Speaker 1>God ascends on a shout. God ascends on a shout.

552
00:35:59.000 --> 00:36:02.079
<v Speaker 1>God ascends on a shout. So you have to understand.

553
00:36:02.079 --> 00:36:05.320
<v Speaker 1>I want I want to listen, listen, listen. When we

554
00:36:05.360 --> 00:36:09.400
<v Speaker 1>get to the New Testament, Jesus and Paul. They don't

555
00:36:09.400 --> 00:36:20.000
<v Speaker 1>have to teach a thing about wealth, real estate, capitalism, money, sufficiency, abundance.

556
00:36:20.039 --> 00:36:21.559
<v Speaker 1>They don't really have to teach a thing on it.

557
00:36:21.880 --> 00:36:25.320
<v Speaker 1>All they have to do is show us that through

558
00:36:25.400 --> 00:36:29.519
<v Speaker 1>Christ we're connected to Abraham. Alex, don't turn me down, please,

559
00:36:30.159 --> 00:36:32.840
<v Speaker 1>all we have if you did. All they have to

560
00:36:32.880 --> 00:36:36.440
<v Speaker 1>do is show that through Christ they're connected to Abraham.

561
00:36:36.840 --> 00:36:40.519
<v Speaker 1>The moment you realize you're connected to Abraham, you realize

562
00:36:40.519 --> 00:36:47.679
<v Speaker 1>you're connected to abundance. So the teachings of Jesus are

563
00:36:47.800 --> 00:36:50.119
<v Speaker 1>very they're very corrective. He's only got a few of them.

564
00:36:50.159 --> 00:36:54.440
<v Speaker 1>He only said something about money about five times. One

565
00:36:54.480 --> 00:36:55.840
<v Speaker 1>of them is in Luke twelve. He says there was

566
00:36:55.920 --> 00:36:58.800
<v Speaker 1>a guy who was very prosperous, and he built more

567
00:36:58.840 --> 00:37:01.880
<v Speaker 1>and more barns, and he's sad that my life is

568
00:37:01.920 --> 00:37:02.519
<v Speaker 1>so blessed.

569
00:37:02.519 --> 00:37:04.519
<v Speaker 2>I'm just gonna take ease of my life.

570
00:37:07.320 --> 00:37:13.360
<v Speaker 1>And he said that that man was judged because he

571
00:37:13.519 --> 00:37:18.840
<v Speaker 1>was rich in goods, but not rich toward God. Every

572
00:37:18.920 --> 00:37:23.840
<v Speaker 1>corrective statement is really about it's for you've entered into abundance.

573
00:37:24.360 --> 00:37:27.880
<v Speaker 1>You have abundance, You're going to experience abundance. You're gonna

574
00:37:27.880 --> 00:37:32.239
<v Speaker 1>be abounding in the goodness of God. Don't hoard it,

575
00:37:35.119 --> 00:37:40.239
<v Speaker 1>don't hearden, don't be a Taiwand that's that's that's all

576
00:37:40.280 --> 00:37:44.440
<v Speaker 1>he was saying. He just had some corrective words so

577
00:37:44.559 --> 00:37:49.880
<v Speaker 1>we wouldn't be tiewands, because we already knew. This was

578
00:37:49.880 --> 00:37:55.519
<v Speaker 1>our promise. Okay, I promised, I promise I'd shut up.

579
00:37:55.679 --> 00:37:57.599
<v Speaker 1>Here we go, here we go, here we go, here

580
00:37:57.639 --> 00:38:01.280
<v Speaker 1>we go, Deuteronomy eight. And we'll end it with this

581
00:38:01.400 --> 00:38:06.519
<v Speaker 1>Sseuteronomy eight, and we'll end it with verse I'll start

582
00:38:06.559 --> 00:38:11.000
<v Speaker 1>at verse sixteen. He gave you manity eat in the wilderness,

583
00:38:11.079 --> 00:38:14.079
<v Speaker 1>something your ancestors had never known, to humble you and

584
00:38:14.119 --> 00:38:16.760
<v Speaker 1>test you so that in the end it might go

585
00:38:16.880 --> 00:38:21.639
<v Speaker 1>well with you. But you may say to yourself verse seventeen,

586
00:38:21.760 --> 00:38:24.280
<v Speaker 1>my power and my strength, of the strength of my

587
00:38:24.440 --> 00:38:29.000
<v Speaker 1>hands have produced this wealth for me verse eighteen. But

588
00:38:29.159 --> 00:38:33.079
<v Speaker 1>remember it's the Lord, your God, for it is he

589
00:38:33.440 --> 00:38:37.800
<v Speaker 1>who gives you the power or the ability to produce wealth.

590
00:38:38.440 --> 00:38:45.280
<v Speaker 1>And so confirms his covenant which he swore to Abraham,

591
00:38:45.840 --> 00:38:51.159
<v Speaker 1>Isaac and Jacob. Listen, listen, listen, listen. He said this

592
00:38:51.199 --> 00:38:54.239
<v Speaker 1>over Israel. He's saying this over you today. He gives

593
00:38:54.280 --> 00:38:58.440
<v Speaker 1>you the power to create wealth, and he's confirming the

594
00:38:58.480 --> 00:39:01.639
<v Speaker 1>covenant that he's swore or to Abraham, Isaac and Jacob,

595
00:39:01.920 --> 00:39:07.360
<v Speaker 1>because you've entered into a covenant that is overladened with promises,

596
00:39:08.519 --> 00:39:12.400
<v Speaker 1>overladened with promises, and through Christ, you've become an heir

597
00:39:12.480 --> 00:39:16.199
<v Speaker 1>to that covenant of promise. Father, we thank you today.

598
00:39:16.280 --> 00:39:21.920
<v Speaker 1>Let's put up our hands and just rejoice. Let's just rejoice. Rejoice, Rejoice, rejoice.

599
00:39:22.760 --> 00:39:23.039
<v Speaker 2>Father.

600
00:39:23.119 --> 00:39:27.960
<v Speaker 1>We agree today that broken off of us is theology

601
00:39:28.079 --> 00:39:34.880
<v Speaker 1>and thinking and arguments that oppose your goodness. Broken off

602
00:39:34.920 --> 00:39:40.039
<v Speaker 1>of us is mindsets that oppose your goodness. Broken off

603
00:39:40.079 --> 00:39:44.119
<v Speaker 1>of us are doctrines that oppose your goodness. We agree

604
00:39:44.239 --> 00:39:49.000
<v Speaker 1>today that those are set aside, that those are disempowered.

605
00:39:49.360 --> 00:39:55.239
<v Speaker 1>We're no longer listening to those influences. Today we acknowledge

606
00:39:55.559 --> 00:40:00.360
<v Speaker 1>that we are children of Abraham, children of promise, children

607
00:40:00.400 --> 00:40:05.559
<v Speaker 1>of blessing, and children of abundance. And we are a blessing,

608
00:40:05.840 --> 00:40:08.559
<v Speaker 1>and we are a blessing. We thank you for it

609
00:40:08.639 --> 00:40:20.599
<v Speaker 1>in Jesus' name, and everybody shouted. Let's worship as we

610
00:40:20.639 --> 00:40:23.519
<v Speaker 1>go church. If you need prayer for anything, come to

611
00:40:23.559 --> 00:40:26.599
<v Speaker 1>the front. We want to minister to you don't leave

612
00:40:26.639 --> 00:40:27.840
<v Speaker 1>with a need that isn't met.

613
00:40:27.960 --> 00:40:28.239
<v Speaker 2>Church
