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<v Speaker 1>Do you want to build your faith? Do you desire

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<v Speaker 1>to have a true encounter with God through his Word?

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<v Speaker 1>Then listen to Logus ramer I with Reverend Doctor Joseph Baubin,

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<v Speaker 1>head Pastor of Harvest Chapel International Commercy. He's a seasoned

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<v Speaker 1>man of God and the teacher of the Word. In

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<v Speaker 1>this truth and simplicity. Make time with us each and

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<v Speaker 1>every Monday to Friday at two pm on Spirit eighty

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<v Speaker 1>eight twenty three FM us Being Encounter the Word of Truth.

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<v Speaker 2>God richly loves you.

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<v Speaker 1>Welcome to the logo streamer are with God SEVNT Reverend

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<v Speaker 1>Doctor Joseph b. Being, Head Pastor of Harvest Chapel International Commercy.

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<v Speaker 1>And now to today's message.

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<v Speaker 3>Before we take our seats, let's go Joshua one verse eight.

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<v Speaker 3>This book of the Law shallne depart out of my mouth,

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<v Speaker 3>but I shall meditate in it to day and night,

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<v Speaker 3>that I may observe to do according to all that

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<v Speaker 3>is written in it. But then I will make my

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<v Speaker 3>way prosperous, and then I will have good success. Amen,

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<v Speaker 3>why don't you take your seats and expressing a sweet

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<v Speaker 3>continue discourses on our best. We can bring order into

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<v Speaker 3>our giving lives Hae Louijah oh I said halllu Jah

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<v Speaker 3>in May and text or uncle scripture for the month

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<v Speaker 3>of Order in our Giving is taken from Matthew chapter six,

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<v Speaker 3>verse twenty four. Matthew six twenty four. It says that

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<v Speaker 3>no one can save two masters, for either he will

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<v Speaker 3>hate the one and love the other, or else he

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<v Speaker 3>will be loyal to the one and despise the other.

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<v Speaker 3>You cannot save God and Mammon. And that's Jesus speaking.

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<v Speaker 3>The message says that you can't worship to God at

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<v Speaker 3>once love and one God, you end up hating the other.

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<v Speaker 3>A duration of one fits contempt for the other. You

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<v Speaker 3>can't worship God and Mama Amen. And that's a theme

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<v Speaker 3>for the month. And as we said in our introductions

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<v Speaker 3>in the past couple of discourses, we made it very

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<v Speaker 3>clear that we wanted to put it into context, because

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<v Speaker 3>once you put it in context and you have all

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<v Speaker 3>the background drop or talk, and you're able to understand

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<v Speaker 3>much more what God or what Jesus Christ was saying

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<v Speaker 3>and what he meant by making such an emphatic statement

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<v Speaker 3>in the world that and literally and Jesus didn't mean's

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<v Speaker 3>words in the world that has seemingly deified Mammon, and

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<v Speaker 3>no doubt Jesus refers to it that Mamon that was

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<v Speaker 3>a spirit or the spirit behind money. Hallelujah. In a

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<v Speaker 3>well where like someone said, it's the territories. Everyone is

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<v Speaker 3>going for the gold, halleluiah. Gold is literally worshiped. And

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<v Speaker 3>if you have money and the same money's power, Money

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<v Speaker 3>brings influence, Money enables your voice to be heard in

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<v Speaker 3>the seconds of men. And it's our world, you know.

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<v Speaker 3>And the irony is that it has instead of it'd

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<v Speaker 3>been seen one of the creations of God, because God

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<v Speaker 3>created maney he says the silver is my and the

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<v Speaker 3>gold is mine, instead of we're seeing it. We have

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<v Speaker 3>elevated and money or wealth to such a status that

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<v Speaker 3>we even find ourselves or with making it to compete

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<v Speaker 3>with affection for God. And a lot of people have

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<v Speaker 3>drifted away from kingdom values, kingdom principles, and if you like,

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<v Speaker 3>drifted away from the old tests of God in a

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<v Speaker 3>quest in a chase for more and more money. And

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<v Speaker 3>the world has done a very good job at that say,

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<v Speaker 3>has ensured that you know, oh, oh, the at risks

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<v Speaker 3>is awful. Who gets more money? And anyone who gets money,

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<v Speaker 3>they are rightfully healed and and paid attention to mean,

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<v Speaker 3>you know, the belowness of this world and all that

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<v Speaker 3>we know, all their names, they all in every community

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<v Speaker 3>they find themselves, they compete for attention, They try to

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<v Speaker 3>draw attention because of all that the wealth can do.

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<v Speaker 3>You know, in a world where things are not working well,

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<v Speaker 3>we am at all admitting that things are not working

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<v Speaker 3>according to design. And we attempted to, as children of God,

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<v Speaker 3>to follow the band wagon. And we all seemingly we're

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<v Speaker 3>heading in that direction until we come to the Holy scriptures.

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<v Speaker 3>And once we come to the Holy scriptures, now the

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<v Speaker 3>truths of God, you know, seemingly confronts us and tries

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<v Speaker 3>once again to warn us. And that's that statement is

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<v Speaker 3>a very very severe warning from Jesus Christ, trying to

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<v Speaker 3>let us know that it's not possible. If God says

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<v Speaker 3>it's not possible, it's not possible, and more or less

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<v Speaker 3>to invite us to make a choice, says you cannot

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<v Speaker 3>save God. And but remember that as believers, we are

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<v Speaker 3>redeemed to serve let Israel go. Moses told Pharaoh that

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<v Speaker 3>him is said and serving God. That word in the

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<v Speaker 3>Bible also means worshiping God. And remember we say worshiping God,

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<v Speaker 3>worship is a lifestyle. It's a lifestyle. Every aspect of

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<v Speaker 3>our being also turnine here on earth. It's a lifestyle

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<v Speaker 3>Halene Julia. And so in a way, what Jesus was saying,

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<v Speaker 3>you can't put money or the spirit of my Moone

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<v Speaker 3>at the very center of your life, that you live

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<v Speaker 3>your life wholly depending on it, only valuing chasing it

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<v Speaker 3>to the exclusion of what God has redeemed us. Remember,

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<v Speaker 3>like we said, God is not God created money, so

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<v Speaker 3>he created it for a purpose. I've always argued that,

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<v Speaker 3>you know, when we look at life and all that

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<v Speaker 3>is happening, and that was part of the design despite

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<v Speaker 3>the fall. If you remove all the evil and all

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<v Speaker 3>the ills in that weld, all the pain, all the violence,

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<v Speaker 3>and all the negativities, if you remove it, that was

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<v Speaker 3>the kind of life that God wanted us all to be.

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<v Speaker 3>And you remove Satan at the same time, and God

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<v Speaker 3>is placed at the very center of our lives, then

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<v Speaker 3>all that is going on, everything would have been centered

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<v Speaker 3>on God. Halenluia. And that is what in the New

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<v Speaker 3>Jerusalem or the New Heaven and Earth project, God seeks

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<v Speaker 3>to do same will be eliminated, say time to be eliminated,

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<v Speaker 3>and all the ills and the evil that we see

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<v Speaker 3>in this world who no longer and God will just

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<v Speaker 3>be the center, the deserved center of our life because

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<v Speaker 3>He created this Halen Lujiah. Amen. So how are we

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<v Speaker 3>going to be able to, if you like, come back

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<v Speaker 3>and begin to understand the road of marmon in our

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<v Speaker 3>life of worship of God and all that, except that

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<v Speaker 3>we come to the way we are redeemed to say,

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<v Speaker 3>we are redeemed to say, Hallelujah, we are redeemed to worship.

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<v Speaker 3>We are redeemed to sacrifice. Halln Lujiah. So in the

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<v Speaker 3>Samon on the Mount, as we have said, Jesus had

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<v Speaker 3>these disciples and disciples we said, the are lenis they

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<v Speaker 3>want to be like Jesus, the disciples. Our almost desire

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<v Speaker 3>is to be like his master. Amen. You know, so

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<v Speaker 3>you see the conundrome in church. You don't want to

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<v Speaker 3>be like Jesus, like I always ask, you don't want

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<v Speaker 3>to be like Jesus. So what are you doing in

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<v Speaker 3>the kingdom? Amen? Harlen? Do you are not deciple? But

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<v Speaker 3>I've always asked you work a week if I didn't

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<v Speaker 3>want to value Jesus. I work a week, amen, And

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<v Speaker 3>it's a choice that you have to make. Why waste

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<v Speaker 3>your time in the kingdoms values and principles and even

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<v Speaker 3>who's founder. You don't want to have anything to do

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<v Speaker 3>with him, his ideals, his values and what he stands for.

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<v Speaker 3>You don't want it, and you stay. You say you're

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<v Speaker 3>in the kingdom. I want to be a part of

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<v Speaker 3>the kingdom. It doesn't work. That's what he said is

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<v Speaker 3>mutually excluenity. You can't save God and ma'am. And he's

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<v Speaker 3>talking to the kingdom citizens. You can't save God and mam.

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<v Speaker 3>You can't be a part of what I'm doing if

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<v Speaker 3>you can't be able to stand the role or the

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<v Speaker 3>proper role of money in the life of the believer,

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<v Speaker 3>in the life of the kingdom, and in the life

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<v Speaker 3>of what God has called us and redeemed us to

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<v Speaker 3>be so. On the Salmon on the Mound, you know,

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<v Speaker 3>Jesus tried to correct most of these misconceptions in life

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<v Speaker 3>and the misplaced values, the wrong choices that as we

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<v Speaker 3>try to follow the ratteries everyone, even those that have

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<v Speaker 3>been called into the Kingdom of God, some way, we

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<v Speaker 3>are unable to lead the values that we learned growing

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<v Speaker 3>up the old man. Once again that we're talking about

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<v Speaker 3>the old man. And as we have said, or as

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<v Speaker 3>you and I, God has charged us and we are

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<v Speaker 3>learning from his presence to cooperate with him. So we

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<v Speaker 3>can deconstruct the old man, the old must go and

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<v Speaker 3>the new match springer. But then, as we keep on

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<v Speaker 3>saying it's a process, how are we going to get

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<v Speaker 3>the values match change attitudes, mass change behaviors, mass change

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<v Speaker 3>choices must be God andry. And that is what Jesus

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<v Speaker 3>so to educate his disciples about in the Salmon on

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<v Speaker 3>the Mouth, how they do here. And I believe that

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<v Speaker 3>that is why, that is why God has taken us

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<v Speaker 3>to the very beginning in chapter five is one. As

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<v Speaker 3>we go down, before we get to six twenty four,

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<v Speaker 3>we want to put it in context. What what Jesus saying?

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<v Speaker 3>What what else did he say that day? How did

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<v Speaker 3>he go about his talk? You know? So now once

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<v Speaker 3>we came to six twenty four and we have the

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<v Speaker 3>f shaking statement, you know, then we can put it

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<v Speaker 3>in context and not say God doesn't want us to

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<v Speaker 3>be money or for that matter, Yeah, I believe in

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<v Speaker 3>the king and say, God wants me to be poor. No,

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<v Speaker 3>that is not it, Amen. That is why it gives

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<v Speaker 3>us all the skills and all the competencies that we

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<v Speaker 3>need to be able to be relevant in this life

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<v Speaker 3>and to be able to advance the needs of the kingdom. Harley.

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<v Speaker 3>So we started that, and I'm compelled to go over

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<v Speaker 3>again and again. You know, initially I said, we're going

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<v Speaker 3>to read through the semonument, reading through from phase five

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<v Speaker 3>aftill we get six. And we were doing it in

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<v Speaker 3>a hurry, you know, and Goes said, little forts, hold on, amen,

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<v Speaker 3>because the key thing before we can get to five

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<v Speaker 3>twenty four is the attitude na change. Remember what we

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<v Speaker 3>always say, thoughts words, actions, They shape us. That defines us, Amen,

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<v Speaker 3>thoughts words, actions, and it comes from the environment, the

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<v Speaker 3>environment in which we grew up, character shaped by temperament

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<v Speaker 3>and then the environment. Fine, we all inherited. Badge is

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<v Speaker 3>from Satan, but you and I in the kingdom because

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<v Speaker 3>we have changed our environment, we have changed our address.

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<v Speaker 3>Haly luas. So God can work on us and rape

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<v Speaker 3>this the damage that has been done and help us

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<v Speaker 3>to really, if you like, be re educated and construct

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<v Speaker 3>better values kingdom values that can help if you like

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<v Speaker 3>God moreed us. He's regenerating us the power of worst.

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<v Speaker 3>But it's all about worst. The worst is eventually what

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<v Speaker 3>is going to dictate and define the kind of things

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<v Speaker 3>that we think about our top life, and then the

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<v Speaker 3>worst we speak, and then the actions that we take.

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<v Speaker 3>So you look at it and as we realize that

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<v Speaker 3>most of the first part of the teaching were all

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<v Speaker 3>about attitude, not change, because Jesus knows that if he

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<v Speaker 3>can get us having that artitue not change which is

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<v Speaker 3>going to shape our behavior, going to modern ate our

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<v Speaker 3>choices in this life, we begin to reflect God, will

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<v Speaker 3>become image bearers of God. When people see us, they

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<v Speaker 3>will see as semblance of God. And they were saying, indeed,

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<v Speaker 3>these are the children of God. Amen. Remember us, we

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<v Speaker 3>are saying, as part of the new Man project. When

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<v Speaker 3>we go somewhere, we don't need to open our back.

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<v Speaker 3>When people meet us, they must know we are children

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<v Speaker 3>of God. The choices, even the speak, the choice of

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<v Speaker 3>your words, Hallnluiah, the choice of your words. Amen. Sometimes

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<v Speaker 3>we just we just want to be like the people

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<v Speaker 3>of the Word. We are looking so much for them

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<v Speaker 3>to embrace and to endorse us. I believe that your

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<v Speaker 3>language must change. Say amen, Halenluiah, Amen, you must begin

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<v Speaker 3>to speak well. He says, that's man, That's what we're

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<v Speaker 3>doing is a conversation. So thankfully we've gone over that,

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<v Speaker 3>Helen Louiah. Amen. So that so we are talking here about,

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<v Speaker 3>as we say, the be attitudes. Let it be your attitude.

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<v Speaker 3>We are talking about values, the samon on the man.

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<v Speaker 3>We're talking about principle. Choice is behaviors, and these will

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<v Speaker 3>ultimately shape our characters and determine the outcome of our lives.

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<v Speaker 3>Let us always remember, for you and I. And it's

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<v Speaker 3>also one of the key messages of the Gospel. We

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<v Speaker 3>are palegrims heading somewhere in life. Turn to someone saying

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<v Speaker 3>I'm heading somewhere in life, Helen Loujah. And when we

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<v Speaker 3>say heavy somewhere, then immediately people say, oh, yeah, I'm

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<v Speaker 3>going to be somebody, you know, a billoonnee. And No,

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<v Speaker 3>the believer, whether believer, is heading, it's not heading towards

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<v Speaker 3>celebrated statutes or cold statutes where people begin to worship

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<v Speaker 3>you and then you dave by yourself. No, you see

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<v Speaker 3>a believer humble and then growing up and then very

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<v Speaker 3>very much willing to be shaped with the values of

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<v Speaker 3>the Gospel. And then they grow up and then they

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<v Speaker 3>give them a position. Oh, they graduate, and then they

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<v Speaker 3>land the affairs job. Not as everybody else is being paid.

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<v Speaker 3>They are giving him the main salaries in dollars, then

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<v Speaker 3>the other one the other allowances are and then UK

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<v Speaker 3>pounds and then the travel allowances are paid in euros.

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<v Speaker 3>Oh my god. Sooner later they stop coming to church.

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<v Speaker 3>Halen Loujah. They man know we are heading somewhere in life.

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<v Speaker 3>Remember life. We said there's only one life to live.

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<v Speaker 3>But then there are two chapters and then to destinations.

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<v Speaker 3>In chapter two. The choices that we are making here

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<v Speaker 3>in this life were determine our final destination. And that's

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<v Speaker 3>why the attitude natchaate is key. No doubt, Jesus decided

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<v Speaker 3>to address the when you see mine when you get

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<v Speaker 3>to the workplace, and then praise God. Praise God. If

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<v Speaker 3>they give you all and you become a billoonnare and

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<v Speaker 3>you are paid in millions of diars, it's praiseworthy. But

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<v Speaker 3>how is it going to affect you? The values, the

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<v Speaker 3>choices and ultimately your behavior, how is it going to

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<v Speaker 3>affect you? No doubt In Jesus is the disciples. The

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<v Speaker 3>word shocked. When Jesus said that it is easier for

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<v Speaker 3>a camel to go through the eye of a needle

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<v Speaker 3>bound for a rich man to enter into the Kingdom

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<v Speaker 3>of God. You see the competing interest. The spirit of

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<v Speaker 3>my mond comes in and then it tells the rich,

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<v Speaker 3>no way. You have to change. Now that you have

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<v Speaker 3>you can command a lot of money. You have to

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<v Speaker 3>change your attitude. People must worship you. And the immediately

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<v Speaker 3>your language began to change. Like as we are saying,

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<v Speaker 3>the accidents is starts from here the thought life, and

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<v Speaker 3>then the words, and then the behaviors follow natural Halen Louiah.

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<v Speaker 3>A man life is not a merry go round that

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<v Speaker 3>ends nowhere in no way. And you and I as believers,

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<v Speaker 3>let them. Let the world chase after the spirit of

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<v Speaker 3>my mom. But we know where we are going. So

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<v Speaker 3>even when we are well paid, hey, we know we

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<v Speaker 3>know why God. We needn know why God will pay

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<v Speaker 3>us well because there's a kingdom to be built. There's

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<v Speaker 3>a kingdom to be built, there are lives to be changed,

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<v Speaker 3>and then become a generous giver. Look at what happened

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<v Speaker 3>to the kingdom, Look at what Happening Act had the

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<v Speaker 3>inauguration of the church Harlen Louis when Joseph and ban

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<v Speaker 3>Blabads went and sold everything and then brought it to

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<v Speaker 3>the disciple. They were need. They were going back home.

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<v Speaker 3>So some that they didn't create, you know, are convent

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<v Speaker 3>where they were now known because the Bible said they

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<v Speaker 3>were even visiting each other in their room, so everyone

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<v Speaker 3>stayed in their own immediately they identifiedly maybe we les

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<v Speaker 3>call it. They had a welfare system and people were

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<v Speaker 3>giving and donating generously into the welfare system. The just

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<v Speaker 3>in case people have this, let's mobilized, let's help. We

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<v Speaker 3>have one brothers and sister. We are heading in the

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<v Speaker 3>same direction. We are going to the same place, and

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<v Speaker 3>we need to help each other. We are understanding of

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<v Speaker 3>wealth changed. That is why they could go and sell all.

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<v Speaker 3>The Bible says they went and sold all, so that

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<v Speaker 3>they brought it for redistribution, for wealth redistribution. And the

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<v Speaker 3>Bible tell doesn't tell us that they became poor. It

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<v Speaker 3>means that today they also had some amen. So when

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<v Speaker 3>we talk about giving order and giving, I don't say

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<v Speaker 3>want all your money to church and then go and

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<v Speaker 3>then suffer with your children. No way, that's not the

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<v Speaker 3>teaching Halene Lujah by even that when being ordered, and remember,

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<v Speaker 3>the believer is someone whose life and footsteps are ordered

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<v Speaker 3>by the Lord. The Holy Spirit will whisper to you

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<v Speaker 3>what to take amen, So investue. He read, and he

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<v Speaker 3>opened his mouth and taught to them, and he said,

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<v Speaker 3>Blessed have the poor in spirit? Isn't it attitude? He's

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<v Speaker 3>talking about attitude. Blessed are the poor in spirit? For

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<v Speaker 3>this is the Kingdom of God. This is the Kingdom

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<v Speaker 3>of God. You understand the Kingdom of God, which is

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<v Speaker 3>where we get to go in chapter two of our Lives,

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<v Speaker 3>which is why we were just saying that they believer

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<v Speaker 3>is somebody who is not just going nowhere, but nos destination.

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<v Speaker 3>We know where we are going. That is why the

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<v Speaker 3>Bible in the Heroes eleven will talk about Abraham and

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<v Speaker 3>the Patriarchs and all the heroes in the Bible, heroes

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<v Speaker 3>and heroes, and it says that they knew where they

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<v Speaker 3>were going. They were called themselves aliens and so Janus.

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<v Speaker 3>They said they were going to a city whose builder

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<v Speaker 3>and foundations were laid by God, not by men. Where

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<v Speaker 3>hurricane is there a hurricane or whatever earthquake will just

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<v Speaker 3>flatten it in seconds. No, Souse, immediately you you understand

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<v Speaker 3>and appreciates these truths. Your values changed in whenever Webin

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<v Speaker 3>sees you didn't know. You know what you're doing. That's

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<v Speaker 3>what means. You know where you are heading and you

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<v Speaker 3>know how to put if you like the spirit of

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<v Speaker 3>my mom in its proper place. Halenelujah amen. So that's

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<v Speaker 3>the first attitude said. Let this be your attitude, poor

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<v Speaker 3>in spirit, for this is the kingdom of God. Their

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<v Speaker 3>hearts are fixated that look this well is because like

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<v Speaker 3>we almost say, you won't die. That is what gives

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<v Speaker 3>you an idea that this is not our destination. And

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<v Speaker 3>the Bible headcates us from Genesis. It tells us our

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<v Speaker 3>words happy. He tells us about upcoming judgment. And we're like,

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<v Speaker 3>we say, when you die, you're not just going to

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<v Speaker 3>move you into or believe you or no, it won't happen.

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<v Speaker 3>You will appear before our maker and give an account

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<v Speaker 3>of how we live our life. That's what we mean.

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<v Speaker 3>But we know where we are going, and we don't

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<v Speaker 3>want together and stand before God and be found guilty.

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<v Speaker 3>No of having wasted his spirit, wisted his resources, wasted everything.

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<v Speaker 3>No harn do here? Can you tell and whisper to

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<v Speaker 3>somebody that I know where I'm going? Amen? So humble

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<v Speaker 3>spare poor in spirit, humble hearts. They are receptive to

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<v Speaker 3>the word of God. They acknowledge God as Savior and Lord,

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<v Speaker 3>and they are prepared to do anything to please God

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<v Speaker 3>and to end a place in the Kingdom of God.

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<v Speaker 3>Say a begay man. And then we looked at verse

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<v Speaker 3>four and verse four said, God, blessed are those who mourn,

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<v Speaker 3>for they shall be comforted. Mourning in what way self

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<v Speaker 3>denial of the ungodly lifestyle and all the comforts of

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<v Speaker 3>this world. That literally, the Bible says that those who

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<v Speaker 3>go chasing after these things pleas is God. Because God

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<v Speaker 3>didn't create that's idolatry. Amen. God didn't create us to

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<v Speaker 3>chase after the idols and the creation suppossible. Always say

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<v Speaker 3>they worship the Creator and so of the Creator. No,

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<v Speaker 3>Halen Loujia, No, that's not it, Halen Lujah, Amen. But

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<v Speaker 3>rather we chase for and worship the Creator. He becomes

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<v Speaker 3>number one in our lives, giving choices. We choose God,

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<v Speaker 3>hondering choices, Halen Louier, Amen.

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<v Speaker 1>This broadcast was probably sponsored by the friends and partners

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<v Speaker 1>of Publish Top International Commercy. Thank you for listening to

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<v Speaker 1>Loca schumer A Breverend Doctor Jose. We believe that as

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<v Speaker 1>we act on this word, God's power will transform your life.

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<v Speaker 1>Join all of this is as for our in person

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<v Speaker 1>family service at Tabers Chapel International dynamicu Maasi, close to

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<v Speaker 1>Micklin Hotel and on the Sunsets Road this and every

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<v Speaker 1>Sunday at seven am for our p service, eight thirty

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<v Speaker 1>am for our Bible study and nine am for our

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<v Speaker 1>ely service. We can also join us this and every

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<v Speaker 1>Wednesday for our amazing Likwek teaching service at six pm

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<v Speaker 1>and on Fridays for our Prayer Sobmission service, also at

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<v Speaker 1>six pm. Remember that all our services are streamed online

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<v Speaker 1>We can also listen to us at any time on

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<v Speaker 1>on the Google Place Store in Apple Store, you are

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<v Speaker 1>free to ask us all live transforming ms by Reverend

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<v Speaker 1>to two, five two zero five five one two four

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<v Speaker 1>five two five two. We look forward to seeing you

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<v Speaker 1>at our next service. Until then, keep living for Jesus

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<v Speaker 1>God which leave this
