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<v Speaker 1>You asked a question earlier about whether I ever felt

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<v Speaker 1>like in danger at all. This night probably fell into

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<v Speaker 1>that category. I was inside my camper and something came

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<v Speaker 1>up outside my camper, but it was making the most

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<v Speaker 1>ungodly sounds. I mean, it was a cross between growls

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<v Speaker 1>and screams, and it literally sounded like it was right

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<v Speaker 1>outside my camper. And I have to say that, as

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<v Speaker 1>much as I want to in some ways see one

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<v Speaker 1>of these up close, that particular night, I was afraid

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<v Speaker 1>to go outside. I didn't want to open my camper door.

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<v Speaker 1>I didn't have a light. My flashlight had broken earlier

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<v Speaker 1>that same day, and I didn't feel comfortable opening my

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<v Speaker 1>camper door and going out into the dark to see

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<v Speaker 1>what it was.

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<v Speaker 2>I'd like to welcome Mark to Bigfoot Crossroads. Mark is

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<v Speaker 2>a Bigfoot investigator. His investigations have taken them all over

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<v Speaker 2>the place. Thanks Mark for joining me, Well, thank you

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<v Speaker 2>for having me on. I appreciate the invitation. Yeah, we

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<v Speaker 2>just had a little bit of a hiccup with the

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<v Speaker 2>infamous Bigfoot curse. Leave it to things to go wrong

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<v Speaker 2>anytime you talk about Bigfoot. So oh sure you were

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<v Speaker 2>saying what got you started on this journey.

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<v Speaker 1>Well, in nineteen seventy three, I was camping with a

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<v Speaker 1>friend and he was a little older than me, so

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<v Speaker 1>I kind of looked up to him took his word

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<v Speaker 1>for things. But we were camping in somewhere around midnight.

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<v Speaker 1>It had started to rain, just very light, and he

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<v Speaker 1>was asleep and I had maybe dozed off. But I

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<v Speaker 1>woke up and I heard what sounded like somebody walking

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<v Speaker 1>around the edge of our camping area. And we were

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<v Speaker 1>under a tarp and had a fire going, but the

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<v Speaker 1>fire had died down, so I threw some more wood

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<v Speaker 1>on it and got it going pretty good, and I

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<v Speaker 1>could see the outline of what looked like a very

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<v Speaker 1>large person, and so I got a little bit worried,

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<v Speaker 1>not knowing what it was. So I woke him up

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<v Speaker 1>and I told him, and he got up and he

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<v Speaker 1>looked and he saw it too, and he said, oh,

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<v Speaker 1>he said, that's the old hermit that lives back here

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<v Speaker 1>in the woods. He said, I've seen him before, and

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<v Speaker 1>he's weird because he has long hair and he wears

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<v Speaker 1>a fur coat all year round, even in the summertime.

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<v Speaker 1>And so I just kind of took his word for

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<v Speaker 1>it that it was a hermit. But this figure continued

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<v Speaker 1>to hang around for several hours till probably around three

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<v Speaker 1>in the morning. Even my friend was getting a little scared,

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<v Speaker 1>and so he said, well, let's walk to the house.

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<v Speaker 1>So we're probably half a mile at least from my house,

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<v Speaker 1>and I said, there's no way I'm leaving this campfire,

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<v Speaker 1>you know, in the dark and not knowing, you know,

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<v Speaker 1>what this is out there. And so we ended up

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<v Speaker 1>staying till it got daylight, probably five thirty six o'clock,

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<v Speaker 1>and we left and walked up to my house. And

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<v Speaker 1>at the time, Bigfoot wasn't really on my mind, and

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<v Speaker 1>so I didn't think to look for tracks or you know,

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<v Speaker 1>anything like that. We just got away from there. And

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<v Speaker 1>a little bit, I'll add to that. Not long after that,

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<v Speaker 1>my brother, who was actually nineteen years older than me,

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<v Speaker 1>had been back there. He had some cars that he

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<v Speaker 1>would go from time to time and get parts off

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<v Speaker 1>of and things, and he had gone back there, and

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<v Speaker 1>he as far as I know, I mean, I felt

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<v Speaker 1>like he wasn't afraid of anything. And I wasn't there

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<v Speaker 1>at the time, but my mother told me later, she

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<v Speaker 1>said he came to the house and came roaring up

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<v Speaker 1>in his car from back at what we call back

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<v Speaker 1>in the back end, which was where this was at,

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<v Speaker 1>in the wooded part of our farm, and she said

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<v Speaker 1>he was white as a ghost. And he came in

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<v Speaker 1>the house and she said, what in the world is

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<v Speaker 1>wrong with you? And he said, I'm not going to

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<v Speaker 1>tell anybody what just happened because they'll think I'm crazy. Well,

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<v Speaker 1>I suspect that he also saw what was lurking around

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<v Speaker 1>the edge of our campfire that night, and so anyway,

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<v Speaker 1>that kind of led me down the path to having

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<v Speaker 1>an interest. You know, It was probably a few years

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<v Speaker 1>later before it really dawned on me that what I

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<v Speaker 1>had probably seen that night was in fact a bigfoot.

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<v Speaker 1>But that kind of got me started on the path,

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<v Speaker 1>and so then I've been interested every since.

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<v Speaker 2>The figure that you saw, you said it was there

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<v Speaker 2>for a very long time. Was it just hanging out

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<v Speaker 2>in the trees watching or was it pacing around?

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<v Speaker 1>What was it doing? It was walking around, but it

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<v Speaker 1>would stay just far enough out that it was difficult

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<v Speaker 1>to really see. But when I would build the fire up,

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<v Speaker 1>it would move farther away, and as the fire would

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<v Speaker 1>die down, it would come closer in. It was very

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<v Speaker 1>much conscious of where or how close it could get

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<v Speaker 1>before it could be very obviously identified. But it was

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<v Speaker 1>definitely close enough that we could see that it was

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<v Speaker 1>a very large figure. You know. Like I said, I

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<v Speaker 1>couldn't say that it was hair covered, but I just

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<v Speaker 1>took my friend's word that he had seen it before

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<v Speaker 1>and that he thought it was a hermit that lived

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<v Speaker 1>in the woods, which you know, in hindsight is kind

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<v Speaker 1>of funny to think about, but you know, we were

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<v Speaker 1>just teenagers, so that didn't seem so to me at

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<v Speaker 1>the time, but you know, it was also I would say,

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<v Speaker 1>if it was a man, it was a very very

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<v Speaker 1>enlarge man. I you know, I didn't really have anything

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<v Speaker 1>to judge size by, but you know, I come from

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<v Speaker 1>a family of fairly large people.

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<v Speaker 3>I have a a brother that was six foot four

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<v Speaker 3>and a couple of uncles that were six seven six eight,

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<v Speaker 3>and I would say this figure was easily larger than any.

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<v Speaker 1>Of them, so I would have to guess at least

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<v Speaker 1>seven foot. But again, it was dark. We were just

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<v Speaker 1>seeing it in the fire light, and so didn't really

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<v Speaker 1>have anything to judge size by. So that's just an

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<v Speaker 1>estimate on my part, right.

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<v Speaker 2>You know, stories of Hermits living in the woods are

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<v Speaker 2>something from decades ago. You don't really hear about them

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<v Speaker 2>that much anymore. But the whole idea of you know,

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<v Speaker 2>someone going off and living in the woods is to

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<v Speaker 2>avoid people and get away from people. So it doesn't

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<v Speaker 2>really make sense to me that a hermit would hang

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<v Speaker 2>around people that it saw camping at night or even

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<v Speaker 2>be that active at night time. You know, humans can't

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<v Speaker 2>see very well in the dark, and it's kind of

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<v Speaker 2>dangerous and if you're living out there by yourself, I

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<v Speaker 2>just don't know why a person would be hanging around

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<v Speaker 2>a campsite and just walking around all night. It doesn't

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<v Speaker 2>really make any sense. But it also doesn't make sense

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<v Speaker 2>for an animal to do that either, So it kind

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<v Speaker 2>of leaves you with only one possibility at that point,

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<v Speaker 2>if you're using logic to reach the conclusion.

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<v Speaker 1>Yeah, and that's kind of what took me down the

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<v Speaker 1>path of thinking it had to be a bigfoot. And

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<v Speaker 1>you know, in hindsight, you know, we weren't small children,

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<v Speaker 1>we were teenagers. But at the same time, I, you know,

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<v Speaker 1>I've read a lot of reports of Bigfoot being interested

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<v Speaker 1>in younger people, children in particular, and so that whether

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<v Speaker 1>it's curiosity or you know, some people refer to them

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<v Speaker 1>as watchers. You know, they tend to, for whatever reason,

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<v Speaker 1>have an interest in what people are doing. And so,

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<v Speaker 1>you know, and like I said, in hindsight, I've kind

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<v Speaker 1>of gone through all the possibilities like you just talked about,

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<v Speaker 1>and it's really the only thing that I could come

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<v Speaker 1>up with. And so that, you know, that really led

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<v Speaker 1>my interest into trying to find out more about them.

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<v Speaker 2>Well when did you make that crossover from just being

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<v Speaker 2>interested to actively pursuing this.

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<v Speaker 1>Well, I was. I was very interested in read a

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<v Speaker 1>lot of material all through my life after you know,

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<v Speaker 1>I probably probably a few years, two or three years

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<v Speaker 1>after that was when I maybe first saw the Patterson

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<v Speaker 1>Gimlin film and then I saw the legend of Boggy

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<v Speaker 1>Creek and I started to kind of make that connection,

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<v Speaker 1>and then I started reading material. I used to be

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<v Speaker 1>a very avid reader and I read pretty much everything

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<v Speaker 1>I could get my hands on, and I continued to

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<v Speaker 1>do that and be interested through my career. You know,

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<v Speaker 1>I had a career and then I had children, and

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<v Speaker 1>it kind of limited how much time I could devote

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<v Speaker 1>to any actual research, and I did have other things happened,

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<v Speaker 1>but I didn't become really full time research until twenty

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<v Speaker 1>eighteen when I retired, and then I started really spending

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<v Speaker 1>a lot of time on expeditions and you know, spending

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<v Speaker 1>time out actually actively seeking out information experiences that I

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<v Speaker 1>could have on my own.

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<v Speaker 2>He told me a story about a trip to Alaska.

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<v Speaker 2>I believe was that part of your Bigfoot investigations or

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<v Speaker 2>was that just a trip?

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<v Speaker 1>It was? Actually I worked in Alaska for quite a

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<v Speaker 1>few years, and so it was while I was working there,

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<v Speaker 1>I was actually living in a city called Cordova, which

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<v Speaker 1>is on the east side of Prince William Sound. The

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<v Speaker 1>only way in and out of that city or by

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<v Speaker 1>a boat or airplane. There's no roads there, and there

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<v Speaker 1>are roads once you get there. So I was living

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<v Speaker 1>there at a vehicle, and I drove out to a

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<v Speaker 1>spot where there's a glacier and I wanted to walk

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<v Speaker 1>up a trail to the glacier, and so I started

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<v Speaker 1>up the trail and I had probably made it maybe

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<v Speaker 1>half a mile. I'm not sure exactly, but I would

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<v Speaker 1>guess about that. And it was almost like, not only

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<v Speaker 1>did I hear something in my head, but I almost

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<v Speaker 1>like I felt resistance. As I was walking. I don't

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<v Speaker 1>know how to explain that, but I heard, basically in

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<v Speaker 1>my head, I heard something say stop, and so I

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<v Speaker 1>stopped for a second, and I thought, what on earth

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<v Speaker 1>was that. That was the first time I'd ever experienced

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<v Speaker 1>anything like that. I'd never at that time, I'd never

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<v Speaker 1>heard of the phenomenon of bigfoot doing mind speak or

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<v Speaker 1>ESP so I had absolutely no idea what it was,

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<v Speaker 1>but I knew it felt very odd, and so, you know,

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<v Speaker 1>I'm not typically afraid of much, so I thought, well,

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<v Speaker 1>it was just a weird coincidence. So I start to

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<v Speaker 1>walk again, and I made it maybe maybe three steps,

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<v Speaker 1>so maybe tops ten feet, and I felt a very

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<v Speaker 1>strong push back, and I heard in my head again

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<v Speaker 1>stop now. And along with that, I didn't hear the words,

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<v Speaker 1>but I had a very strong feeling that if I

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<v Speaker 1>didn't stop, something bad was going to happen. It was

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<v Speaker 1>like the hair on the back of my neck stood up,

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<v Speaker 1>my arms, you know, the hair stood up. So I

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<v Speaker 1>stopped a minute and I thought about it, and I thought, well,

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<v Speaker 1>you know, in my mind, I didn't again associate mind speak,

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<v Speaker 1>but I thought, you know, there must be a bear

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<v Speaker 1>around here or something, something is causing me to have

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<v Speaker 1>the hair stand up and whatever. So I turned around

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<v Speaker 1>and I left. Didn't see anything, didn't hear anything audibly.

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<v Speaker 1>But then later on, as I became more interested and

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<v Speaker 1>we're watching a lot of videos on YouTube and still

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<v Speaker 1>beating material, I heard people tell stories about very similar

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<v Speaker 1>instances and what they called mind speak or ESP, and

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<v Speaker 1>I thought, wow, that seems like exactly what happened to me.

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<v Speaker 1>So again, didn't see anything, didn't audibly hear anything, but

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<v Speaker 1>in my head I definitely heard a very strong warning

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<v Speaker 1>of not going on. And when I turned around and left,

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<v Speaker 1>then everything was fine. I didn't have any more problems.

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<v Speaker 1>I got back to my vehicle and went back home,

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<v Speaker 1>and nothing else happened that day.

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<v Speaker 2>Why do you think some people experience that not others.

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<v Speaker 1>The only thing I could say is that you have

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<v Speaker 1>to be in the wrong place at the right time.

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<v Speaker 1>I think there was a reason, whether it was because

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<v Speaker 1>there was a young one. I mean, this was a

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<v Speaker 1>trail I was on that people walk quite frequently, so

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<v Speaker 1>there had to be, in my opinion, some reason why

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<v Speaker 1>this happened on this particular day. There was something there

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<v Speaker 1>that they did not want me around, and you know.

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<v Speaker 1>Like I said, that's the only thing I can think of.

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<v Speaker 1>I don't know that it's some people. It's just that

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<v Speaker 1>you've got to be in the as I said, the

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<v Speaker 1>wrong place at the right time, and then they will

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<v Speaker 1>warn you. Now with that said, I know other peopleomen

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<v Speaker 1>who have been in the wrong place and got what's

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<v Speaker 1>called zapped where they you know, And I don't know

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<v Speaker 1>if you're familiar, you probably are with that, and a

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<v Speaker 1>lot of your listeners probably are, but a feeling of

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<v Speaker 1>almost they call it zapped because I understand now, I

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<v Speaker 1>haven't had this happen to me. So there again, why

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<v Speaker 1>does that happen to some and not others? Again, I

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<v Speaker 1>think you've just got to be in that spot at

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<v Speaker 1>the time when they don't want you there. And I

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<v Speaker 1>have had people tell me that they felt like they

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<v Speaker 1>were being told not to go on, but they went

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<v Speaker 1>on anyway, and then that's when they got zapped. So

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<v Speaker 1>that very well might be what would have happened to

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<v Speaker 1>me that day had I continued on. I don't know that,

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<v Speaker 1>but I've heard stories similar to that. So I think

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<v Speaker 1>it's kind of the same thing. You've got to be

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<v Speaker 1>in that spot. And when I say some people it happen,

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00:17:03.480 --> 00:17:06.599
<v Speaker 1>some don't. I just think some people haven't been in

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<v Speaker 1>that spot yet to have either the warning in their

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<v Speaker 1>mind or to be zapped because they maybe didn't pay

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<v Speaker 1>attention to that warning.

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<v Speaker 2>Oftentimes, whenever people share experiences of mind speak situations, it

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<v Speaker 2>seems to be a warning, especially get out of an area, right.

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<v Speaker 2>And I always found that kind of interesting in comparison to,

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<v Speaker 2>you know, the horror stories that you hear where you know,

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<v Speaker 2>people are claiming these things are dangerous and will kidnap

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<v Speaker 2>you or harm you if possible, in some cases eat you.

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<v Speaker 2>But then you have these contrasting stories of people basically

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<v Speaker 2>being saved by these things, you know, being warned like

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<v Speaker 2>something bad is going to happen if you don't leave

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<v Speaker 2>the area. All right, It doesn't really make sense that,

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<v Speaker 2>you know, there would be that large of a contrast

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<v Speaker 2>out there.

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<v Speaker 1>Well, but think of it in terms of humans. I mean,

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<v Speaker 1>we have people in the human society that will help

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<v Speaker 1>you go out of their way to do good things

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<v Speaker 1>for you, and we have other people who would kill

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<v Speaker 1>you for a ten dollar bill or less. And so

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<v Speaker 1>you know, I personally, I don't have a problem with

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<v Speaker 1>the contrast because I think they in many ways are

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<v Speaker 1>similar to us, and that there is a huge variation

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<v Speaker 1>in mentality and attitude, and just like there is in humans,

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<v Speaker 1>I think there probably are. Just like with humans, I

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<v Speaker 1>think there's probably a thousand good people for every really

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<v Speaker 1>really bad person, the ones that would be willing to

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<v Speaker 1>kill you, or maybe even the ratio might even be

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<v Speaker 1>more than that. Maybe there's ten thousand good for one bad.

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<v Speaker 1>I don't know, but I think the same thing may

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<v Speaker 1>hold true. And that's you know, that's kind of how

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<v Speaker 1>I look at it anyway.

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<v Speaker 2>Yeah, but by nature, I just question things and oh, sure,

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<v Speaker 2>you know, whenever, and I'm not doubting that mind speak occurs.

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<v Speaker 2>I've talked to enough people. I've known people personally that

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<v Speaker 2>have experienced it, and again it was a warning type situation.

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<v Speaker 2>But then I start to question, Okay, well, if they

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<v Speaker 2>can communicate that way, why do they make vocalizations at all? Why,

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00:19:41.880 --> 00:19:45.880
<v Speaker 2>you know, why don't the bad ones use it to

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00:19:45.920 --> 00:19:48.359
<v Speaker 2>their advantage and get inside of our heads to confuse

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00:19:48.440 --> 00:19:49.839
<v Speaker 2>us so they can take us or kill us or

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<v Speaker 2>whatever they're going to do to us. Do you think

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00:19:53.799 --> 00:19:59.279
<v Speaker 2>that it's possible that them being individuals like you're talking

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<v Speaker 2>about that some might have abilities that others don't have.

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<v Speaker 1>Oh, you know, I really don't know. I don't have

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00:20:10.759 --> 00:20:16.720
<v Speaker 1>anything to really base an opinion or a judgment concerning

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<v Speaker 1>that on. So, you know, though, back to what you

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00:20:21.720 --> 00:20:24.519
<v Speaker 1>were saying about, do you know, do some of them

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00:20:24.880 --> 00:20:28.839
<v Speaker 1>have the ability, the bad ones to use it to

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00:20:29.079 --> 00:20:34.440
<v Speaker 1>somehow trick people and maybe cause people harm. We don't

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00:20:34.440 --> 00:20:37.640
<v Speaker 1>really know that that doesn't happen. I mean, there are

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00:20:37.960 --> 00:20:42.480
<v Speaker 1>thousands of people that disappear in the forests every year,

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00:20:43.319 --> 00:20:48.279
<v Speaker 1>and many of which are never found. Now, what happens

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00:20:48.319 --> 00:20:51.079
<v Speaker 1>to those people nobody knows. You know. The assumption is

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00:20:51.160 --> 00:20:55.799
<v Speaker 1>wild animals or they fall into some kind of an

302
00:20:56.079 --> 00:21:01.079
<v Speaker 1>area and get hurt where they're never found. But is

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00:21:01.119 --> 00:21:04.960
<v Speaker 1>it possible that maybe some of the bad ones are

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00:21:05.119 --> 00:21:12.079
<v Speaker 1>using something to trick these people and therefore do them harm.

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00:21:12.240 --> 00:21:15.440
<v Speaker 1>I don't know, No one knows, but I think it's

306
00:21:15.480 --> 00:21:20.880
<v Speaker 1>definitely a possibility, even if it seems out there a ways,

307
00:21:22.000 --> 00:21:23.440
<v Speaker 1>it's something that could happen.

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00:21:23.680 --> 00:21:25.880
<v Speaker 2>Well, that's kind of what I was getting at on

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00:21:25.960 --> 00:21:29.720
<v Speaker 2>that train of thought. You know, like you said, there

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00:21:29.759 --> 00:21:32.640
<v Speaker 2>are thousands of people that go missing in the wilderness,

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00:21:32.759 --> 00:21:36.559
<v Speaker 2>and we know that there's bountiful reasons why that can

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00:21:36.599 --> 00:21:42.000
<v Speaker 2>happen normally, but there are situations where it seems rather strange.

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<v Speaker 2>And I guess if that happened to a person where

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00:21:46.839 --> 00:21:51.400
<v Speaker 2>it was used against them in a nefarious way, if

315
00:21:51.680 --> 00:21:53.279
<v Speaker 2>you don't make it out of there, you don't get

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00:21:53.279 --> 00:21:56.359
<v Speaker 2>to share the story. So may it may be one

317
00:21:56.359 --> 00:22:03.240
<v Speaker 2>of those situations, exactly. I agree. So tell me about

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00:22:03.359 --> 00:22:07.359
<v Speaker 2>the first official big foot trip you made the first

319
00:22:07.359 --> 00:22:10.319
<v Speaker 2>time that you're like, Okay, I'm going here and I'm investigating.

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<v Speaker 2>Did you meet up with a group of people.

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00:22:12.240 --> 00:22:18.440
<v Speaker 1>Did you go solo? Yeah? No, I well I had

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00:22:18.519 --> 00:22:22.240
<v Speaker 1>done a few things solo, but not with any results

323
00:22:22.279 --> 00:22:26.240
<v Speaker 1>to speak of. And the first official one I went

324
00:22:26.279 --> 00:22:31.640
<v Speaker 1>on was with a BFRORO expedition and it actually went

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<v Speaker 1>to a place called Temco State Park in Tennessee, and

326
00:22:39.839 --> 00:22:47.119
<v Speaker 1>so that was where we went. There was a let's see, yeah,

327
00:22:47.160 --> 00:22:50.599
<v Speaker 1>it was on that expedition. I was not with them,

328
00:22:51.440 --> 00:22:56.599
<v Speaker 1>but some other people had a visual sighting. They took

329
00:22:56.680 --> 00:23:01.039
<v Speaker 1>pictures of footprints. They didn't have casting material with them,

330
00:23:02.200 --> 00:23:05.880
<v Speaker 1>but they took photographs along with the only thing they

331
00:23:05.920 --> 00:23:09.240
<v Speaker 1>had for size comparison was some money. So they laid

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00:23:09.279 --> 00:23:13.519
<v Speaker 1>that down and photographed that next to the footprints, and

333
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<v Speaker 1>I actually went back out the next morning with them

334
00:23:17.200 --> 00:23:19.799
<v Speaker 1>and we went to the site where it happened, and

335
00:23:20.279 --> 00:23:23.319
<v Speaker 1>there was a fair amount of physical evidence as far

336
00:23:23.400 --> 00:23:29.920
<v Speaker 1>as the footprint that they found. Unfortunately had been driven

337
00:23:29.960 --> 00:23:33.440
<v Speaker 1>over by someone else before they got back the next morning,

338
00:23:33.599 --> 00:23:36.720
<v Speaker 1>so they couldn't cast it that. They did have the photographs,

339
00:23:37.839 --> 00:23:44.599
<v Speaker 1>excuse me, and there was some evidence of where we

340
00:23:44.720 --> 00:23:47.799
<v Speaker 1>kind of determined it must have been a juvenile because

341
00:23:48.079 --> 00:23:52.119
<v Speaker 1>it according to the people that saw it. We used

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00:23:52.160 --> 00:23:55.839
<v Speaker 1>another gentleman in the group for size comparison who was

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00:23:56.400 --> 00:23:58.680
<v Speaker 1>a little over six foot tall, and they thought that

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00:23:58.759 --> 00:24:02.359
<v Speaker 1>it was very close in size to him. And then

345
00:24:02.480 --> 00:24:06.440
<v Speaker 1>we could see where it had gone up an embankment.

346
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<v Speaker 1>There weren't footprints, but there were definitely marks in the

347
00:24:11.400 --> 00:24:14.400
<v Speaker 1>soil where something had climbed up there. Now, the reason

348
00:24:14.480 --> 00:24:17.680
<v Speaker 1>that we determined that we did not think it was

349
00:24:17.759 --> 00:24:22.720
<v Speaker 1>a bear was that there was a was a very

350
00:24:22.759 --> 00:24:27.480
<v Speaker 1>steep bank and there was a tree and there had

351
00:24:27.519 --> 00:24:31.839
<v Speaker 1>been a limb sticking out that was probably about two

352
00:24:31.960 --> 00:24:36.359
<v Speaker 1>or three inches in diameter, and you could see where

353
00:24:36.960 --> 00:24:40.839
<v Speaker 1>that limb and they had reported that they saw it

354
00:24:40.960 --> 00:24:44.319
<v Speaker 1>reach up and grab a tree limb and help pull

355
00:24:44.400 --> 00:24:49.119
<v Speaker 1>itself up, which a bear obviously doesn't do. But that

356
00:24:49.480 --> 00:24:56.680
<v Speaker 1>limb was twisted, so whatever had grabbed it had obviously

357
00:24:56.759 --> 00:25:02.920
<v Speaker 1>had the ability to wrap it's for lack of a

358
00:25:02.920 --> 00:25:07.240
<v Speaker 1>better word, hand around it, and as it pulled itself up,

359
00:25:07.319 --> 00:25:13.039
<v Speaker 1>it rotated that and actually twisted that limb, and then

360
00:25:13.079 --> 00:25:14.960
<v Speaker 1>of course you could see the marks in the ground

361
00:25:15.000 --> 00:25:19.039
<v Speaker 1>where it had gone up, and that was to me

362
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<v Speaker 1>one of the more exciting things that happened on that trip.

363
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<v Speaker 1>But as far as myself hearing and seeing things, we

364
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<v Speaker 1>were out probably the second or third night of the expedition,

365
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<v Speaker 1>and there was a pretty good group of us, probably

366
00:25:39.640 --> 00:25:42.480
<v Speaker 1>eight or ten people, and we had built a little

367
00:25:42.519 --> 00:25:47.279
<v Speaker 1>fire and we were all sitting around talking and there

368
00:25:47.279 --> 00:25:52.440
<v Speaker 1>were two things that occurred. One was orbs, and I

369
00:25:52.480 --> 00:25:55.119
<v Speaker 1>know you had mentioned you wanted to hear about the orbs,

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00:25:55.279 --> 00:26:00.240
<v Speaker 1>and what we saw that night were small orbs. I

371
00:26:00.240 --> 00:26:06.359
<v Speaker 1>would say, very small by most people's identification. You know,

372
00:26:06.400 --> 00:26:09.000
<v Speaker 1>I've heard of pretty big ones, but these range I

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00:26:09.000 --> 00:26:12.400
<v Speaker 1>would say from the It was hard to say because

374
00:26:12.440 --> 00:26:18.839
<v Speaker 1>they were far away, fairly far, one hundred feet at

375
00:26:18.880 --> 00:26:22.599
<v Speaker 1>the closest to probably one hundred yards at the farthest,

376
00:26:23.200 --> 00:26:27.240
<v Speaker 1>but they were probably from marble to golf ball size.

377
00:26:28.079 --> 00:26:32.000
<v Speaker 1>And the people said, well, you probably just saw fireflies

378
00:26:32.400 --> 00:26:35.680
<v Speaker 1>or lightning bugs, whatever term you used for them, and

379
00:26:35.720 --> 00:26:41.160
<v Speaker 1>I would say, okay. The problem was they weren't blinking

380
00:26:41.519 --> 00:26:45.119
<v Speaker 1>most of the time, they were moving around very quickly,

381
00:26:45.720 --> 00:26:52.119
<v Speaker 1>and they were all different colors. They were not the

382
00:26:52.200 --> 00:26:54.839
<v Speaker 1>same color, they were not even a similar color. They

383
00:26:55.000 --> 00:27:00.200
<v Speaker 1>ranged from red to blue to green and white, all

384
00:27:00.240 --> 00:27:07.559
<v Speaker 1>different colors. And they were in the woods, you know,

385
00:27:07.880 --> 00:27:10.920
<v Speaker 1>just like I said, they were moving around that there

386
00:27:11.000 --> 00:27:15.240
<v Speaker 1>was no rhyme or reason for what they were doing

387
00:27:15.319 --> 00:27:19.480
<v Speaker 1>as far as I could tell. But there were hundreds

388
00:27:19.519 --> 00:27:26.240
<v Speaker 1>of them, and it was a very moving thing, a

389
00:27:26.319 --> 00:27:29.079
<v Speaker 1>spectacular thing, whatever word you want to use. But I

390
00:27:29.160 --> 00:27:31.559
<v Speaker 1>was kind of in awe because I'd never seen anything

391
00:27:31.680 --> 00:27:37.480
<v Speaker 1>like that before. You say, hundreds of them, yes, yes, Wow?

392
00:27:37.599 --> 00:27:42.279
<v Speaker 1>How long? Did this go on? Pretty much all evening?

393
00:27:44.039 --> 00:27:46.000
<v Speaker 1>You know, it got to the point where, you know,

394
00:27:46.279 --> 00:27:49.720
<v Speaker 1>we had seen them, we had all talked about them.

395
00:27:50.039 --> 00:27:54.359
<v Speaker 1>We kind of were in awe of them. But at

396
00:27:54.359 --> 00:28:02.160
<v Speaker 1>the same time, you know, they became sort of a

397
00:28:02.240 --> 00:28:05.160
<v Speaker 1>part of what was around us, and so we didn't

398
00:28:05.240 --> 00:28:09.640
<v Speaker 1>really you know, after so long, after maybe I would

399
00:28:09.720 --> 00:28:13.279
<v Speaker 1>say fifteen minutes or at most half an hour of

400
00:28:13.400 --> 00:28:15.839
<v Speaker 1>watching these things and talking about them, you know, you

401
00:28:15.960 --> 00:28:20.559
<v Speaker 1>just kind of tend to start talking about other things,

402
00:28:20.640 --> 00:28:22.799
<v Speaker 1>and you know, we still kept an eye on them

403
00:28:23.079 --> 00:28:26.880
<v Speaker 1>and watch them, and they did kind of come and go.

404
00:28:27.000 --> 00:28:29.440
<v Speaker 1>I mean there were times where they would almost die

405
00:28:29.480 --> 00:28:33.079
<v Speaker 1>out to where there weren't any or very few, and

406
00:28:33.200 --> 00:28:35.920
<v Speaker 1>at other times they would just like I said, there'd

407
00:28:35.920 --> 00:28:39.000
<v Speaker 1>be hundreds of them all, and they were all in

408
00:28:39.079 --> 00:28:42.920
<v Speaker 1>the woods. We were in kind of a clearing that

409
00:28:43.079 --> 00:28:50.359
<v Speaker 1>was maybe I'm guessing, well, it was less than one

410
00:28:50.440 --> 00:28:53.799
<v Speaker 1>hundred yards across. I don't know exactly how far, but

411
00:28:53.920 --> 00:28:56.279
<v Speaker 1>I would say less than one hundred yards, and I'm

412
00:28:56.359 --> 00:28:58.640
<v Speaker 1>judging that on the size of a football field. It

413
00:28:58.720 --> 00:29:02.839
<v Speaker 1>was I would say maybe sixty yards across, if I was

414
00:29:02.880 --> 00:29:06.559
<v Speaker 1>going to guess, And we were kind of near one

415
00:29:06.640 --> 00:29:09.119
<v Speaker 1>side of it, and they were pretty much in the

416
00:29:09.160 --> 00:29:14.160
<v Speaker 1>woods all around the far side from us, and none

417
00:29:14.200 --> 00:29:17.920
<v Speaker 1>of them ever came near us. You know, I've heard

418
00:29:17.960 --> 00:29:22.000
<v Speaker 1>people talk about orbs that basically came right up almost

419
00:29:22.039 --> 00:29:25.680
<v Speaker 1>almost to them. This never happened. For this evening, they

420
00:29:25.720 --> 00:29:30.519
<v Speaker 1>were all, you know, I would guess again, fifty sixty

421
00:29:30.720 --> 00:29:36.880
<v Speaker 1>seventy yards away in the woods, and I'm guessing on

422
00:29:36.920 --> 00:29:41.039
<v Speaker 1>the size because it was far away, but they looked almost,

423
00:29:41.119 --> 00:29:43.960
<v Speaker 1>you know, from a distance, almost like from a pinpoint

424
00:29:43.960 --> 00:29:46.240
<v Speaker 1>of light. Which are the ones that I'm guessing were

425
00:29:46.240 --> 00:29:50.319
<v Speaker 1>maybe actually the size of a marble up to something

426
00:29:50.359 --> 00:29:52.559
<v Speaker 1>that I would estimate to be the size of a

427
00:29:52.599 --> 00:29:56.400
<v Speaker 1>golf ball, maybe a baseball, but I don't think they

428
00:29:56.400 --> 00:30:00.960
<v Speaker 1>got quite that big. That all different colors, And again,

429
00:30:01.279 --> 00:30:04.960
<v Speaker 1>why they were there, what they are, I have absolutely

430
00:30:05.000 --> 00:30:09.759
<v Speaker 1>no idea. It's the only time I've seen orbs in person.

431
00:30:11.440 --> 00:30:13.640
<v Speaker 1>I've talked to a lot of people that have seen them.

432
00:30:13.640 --> 00:30:16.519
<v Speaker 1>I've seen actually some photographs. People have been able to

433
00:30:16.519 --> 00:30:21.440
<v Speaker 1>photograph them. And the other thing that sometimes, as you know,

434
00:30:21.759 --> 00:30:25.480
<v Speaker 1>occur with orbs are what are called rods, which look

435
00:30:25.599 --> 00:30:30.599
<v Speaker 1>like a rod of light. And you know, I always

436
00:30:30.599 --> 00:30:34.240
<v Speaker 1>think of like the lightsabers you know on Star Wars,

437
00:30:34.279 --> 00:30:38.000
<v Speaker 1>only these move and they're like a rod of light.

438
00:30:38.119 --> 00:30:42.400
<v Speaker 1>But there were none of those, just these very small

439
00:30:42.640 --> 00:30:44.960
<v Speaker 1>orbs all through the woods.

440
00:30:46.240 --> 00:30:50.559
<v Speaker 2>Did they change in elevation compared to the ground or

441
00:30:50.559 --> 00:30:54.000
<v Speaker 2>were they all on a similar plane.

442
00:30:55.000 --> 00:30:58.880
<v Speaker 1>I would say they ranged from two or three feet

443
00:30:58.880 --> 00:31:03.759
<v Speaker 1>above the ground up to probably twenty or thirty feet

444
00:31:03.880 --> 00:31:09.279
<v Speaker 1>up into the into the trees. And they moved both

445
00:31:09.359 --> 00:31:13.359
<v Speaker 1>horizontally and vertically, so the same orb. If you tried

446
00:31:13.400 --> 00:31:16.880
<v Speaker 1>to watch one orb, which at times was very hard

447
00:31:16.920 --> 00:31:19.160
<v Speaker 1>because there were so many, But if you tried to

448
00:31:19.200 --> 00:31:23.599
<v Speaker 1>watch one, it would sometimes move up and down. It

449
00:31:23.599 --> 00:31:28.519
<v Speaker 1>would move left and right. I mean not like just across,

450
00:31:28.559 --> 00:31:31.960
<v Speaker 1>not in that particular, but you know, it might. It might.

451
00:31:32.480 --> 00:31:35.359
<v Speaker 1>They were almost like they were floating, So one might

452
00:31:35.440 --> 00:31:39.119
<v Speaker 1>kind of float upward into the right and then you know,

453
00:31:39.279 --> 00:31:42.799
<v Speaker 1>across to the left, and you know whatever. They were

454
00:31:42.839 --> 00:31:46.279
<v Speaker 1>just random patterns, but it was like they were almost

455
00:31:46.279 --> 00:31:52.400
<v Speaker 1>like they were floating around. Would they change speeds? Yes, yes,

456
00:31:52.519 --> 00:31:56.440
<v Speaker 1>sometimes very slow, sometimes very fast. Now I'm not saying

457
00:31:56.599 --> 00:32:00.839
<v Speaker 1>I didn't really pay attention to whether a per one

458
00:32:01.799 --> 00:32:04.480
<v Speaker 1>first went slow and then went fast or vice versa.

459
00:32:04.599 --> 00:32:06.839
<v Speaker 1>But I can say that I noticed some we're moving

460
00:32:07.119 --> 00:32:10.440
<v Speaker 1>pretty slowly, others were moving very rapidly.

461
00:32:12.119 --> 00:32:18.119
<v Speaker 2>I mean just those few details alone. I mean, my

462
00:32:18.200 --> 00:32:21.559
<v Speaker 2>brain's trying to, you know, do the thing that everybody does,

463
00:32:21.680 --> 00:32:22.720
<v Speaker 2>like what could it have been?

464
00:32:23.400 --> 00:32:23.559
<v Speaker 1>Right?

465
00:32:24.240 --> 00:32:27.960
<v Speaker 2>And it pretty much rolls out everything normal that would

466
00:32:28.000 --> 00:32:28.920
<v Speaker 2>produce light.

467
00:32:29.359 --> 00:32:34.920
<v Speaker 1>Yeah, yeah, I've been down the same, the same thought pattern,

468
00:32:35.039 --> 00:32:39.359
<v Speaker 1>the same you know, this is what continues. You know,

469
00:32:39.480 --> 00:32:42.759
<v Speaker 1>everybody says this, and I'm one to be right there.

470
00:32:42.799 --> 00:32:47.480
<v Speaker 1>The more research you do, the more confusing it gets.

471
00:32:48.200 --> 00:32:52.039
<v Speaker 1>You know, instead of getting answers, you just get more questions.

472
00:32:52.240 --> 00:32:55.839
<v Speaker 1>And that's definitely where I'm at. I have more questions

473
00:32:55.920 --> 00:32:59.480
<v Speaker 1>now than I had ten or twenty years ago. You know,

474
00:32:59.599 --> 00:33:03.880
<v Speaker 1>when when I first got into this, and you hear

475
00:33:03.960 --> 00:33:06.759
<v Speaker 1>this from people all the time, I was definitely in

476
00:33:06.839 --> 00:33:10.240
<v Speaker 1>the flesh and blood camp. I thought they were some

477
00:33:10.440 --> 00:33:13.960
<v Speaker 1>kind of an undiscovered primate, whether it was an ape

478
00:33:14.079 --> 00:33:18.640
<v Speaker 1>or a you know, I didn't really think human back then.

479
00:33:18.839 --> 00:33:20.759
<v Speaker 1>It was pretty much it had to be some kind

480
00:33:20.799 --> 00:33:24.519
<v Speaker 1>of an undiscovered ape or a monkey or whatever you

481
00:33:24.559 --> 00:33:27.480
<v Speaker 1>want to call it. But as time has gone on,

482
00:33:28.480 --> 00:33:33.319
<v Speaker 1>I have become more in the idea that if they're

483
00:33:33.359 --> 00:33:36.559
<v Speaker 1>flesh and blood, they're closer to humans than they are

484
00:33:36.599 --> 00:33:40.960
<v Speaker 1>to apes. And I'm not even convinced anymore that they

485
00:33:41.000 --> 00:33:45.160
<v Speaker 1>are entirely flesh and blood. I don't know what they are,

486
00:33:45.319 --> 00:33:49.119
<v Speaker 1>but sometimes and I'm kind of going back to Bigfoot

487
00:33:49.160 --> 00:33:52.480
<v Speaker 1>now instead of just the orbs, but the orbs are

488
00:33:52.559 --> 00:33:56.680
<v Speaker 1>very confusing too. But anyway, the point is that as

489
00:33:56.759 --> 00:34:00.640
<v Speaker 1>time goes on, and the orbs as well, I just

490
00:34:00.759 --> 00:34:03.200
<v Speaker 1>get more questions rather than more answers.

491
00:34:04.240 --> 00:34:06.480
<v Speaker 2>I mean, what do you make of the orb phenomenon,

492
00:34:06.519 --> 00:34:09.119
<v Speaker 2>because you hear a lot of it being reported in

493
00:34:09.159 --> 00:34:12.880
<v Speaker 2>the bigfoot world. Is this something that's connected to the

494
00:34:12.880 --> 00:34:15.239
<v Speaker 2>Bigfoot or just happening in the same environments.

495
00:34:16.679 --> 00:34:22.320
<v Speaker 1>Well, that's another one of those that I don't really

496
00:34:22.360 --> 00:34:25.840
<v Speaker 1>have an answer to, and I don't think anybody really does.

497
00:34:25.920 --> 00:34:33.320
<v Speaker 1>But I have heard reports of people seeing Bigfoot coming

498
00:34:33.679 --> 00:34:38.280
<v Speaker 1>out of orbs, or so we say, orbs turning into Bigfoot.

499
00:34:38.480 --> 00:34:43.559
<v Speaker 1>I have not witnessed that myself, but you're right, they

500
00:34:43.599 --> 00:34:47.880
<v Speaker 1>tend to happen in the same places and often at

501
00:34:47.920 --> 00:34:52.599
<v Speaker 1>the same time. And like I said, the interesting thing

502
00:34:52.639 --> 00:34:55.639
<v Speaker 1>about the ones that I saw were that size were

503
00:34:55.760 --> 00:35:00.039
<v Speaker 1>very small, whereas I've heard other people describe them the

504
00:35:00.039 --> 00:35:03.639
<v Speaker 1>size of a basketball or even bigger. I've heard people

505
00:35:03.719 --> 00:35:07.079
<v Speaker 1>say they've seen them up to two or three feet across,

506
00:35:07.239 --> 00:35:10.920
<v Speaker 1>and nothing that I saw that night was anywhere near

507
00:35:11.000 --> 00:35:15.960
<v Speaker 1>that size. So what they are, what their purpose is,

508
00:35:16.199 --> 00:35:17.119
<v Speaker 1>I do not know.

509
00:35:18.920 --> 00:35:23.039
<v Speaker 2>So in your different travels and investigations. Have you found

510
00:35:23.079 --> 00:35:26.639
<v Speaker 2>yourself in any situation where you felt that you might

511
00:35:26.760 --> 00:35:30.199
<v Speaker 2>be in danger or experienced aggressive activity.

512
00:35:32.960 --> 00:35:39.719
<v Speaker 1>No, but I let's see, how do I want to

513
00:35:39.760 --> 00:35:45.599
<v Speaker 1>say this. I haven't really felt in danger. Well, that time,

514
00:35:45.880 --> 00:35:50.159
<v Speaker 1>I guess in Alaska, I felt like I could potentially

515
00:35:50.199 --> 00:35:53.880
<v Speaker 1>be in danger. I didn't know what it was. There

516
00:35:54.000 --> 00:35:58.000
<v Speaker 1>was another time when I was on an expedition in

517
00:35:58.039 --> 00:36:01.679
<v Speaker 1>the out in the eastern part of the United States

518
00:36:01.760 --> 00:36:11.320
<v Speaker 1>where it wasn't a bluff charge, but something approached us

519
00:36:11.480 --> 00:36:16.480
<v Speaker 1>very closely and fairly rapidly in the woods. Now I

520
00:36:16.519 --> 00:36:18.599
<v Speaker 1>don't know what it was. I'm not going to say

521
00:36:18.599 --> 00:36:23.920
<v Speaker 1>it was a bigfoot. I don't know. But it made

522
00:36:23.960 --> 00:36:27.920
<v Speaker 1>a lot of noise coming toward us, which typical wild

523
00:36:28.239 --> 00:36:31.719
<v Speaker 1>life doesn't do. In my experience, I've spent a lot

524
00:36:31.760 --> 00:36:35.320
<v Speaker 1>of time hunting and out in the woods, and you know,

525
00:36:35.480 --> 00:36:40.400
<v Speaker 1>typically wildlife wants to be quiet, whether it's you know,

526
00:36:40.639 --> 00:36:43.360
<v Speaker 1>and if they make noise, they make noise going away

527
00:36:43.400 --> 00:36:47.760
<v Speaker 1>from you, such as deer if you spook one. But

528
00:36:47.880 --> 00:36:50.960
<v Speaker 1>this was coming at us and it was making noise,

529
00:36:51.280 --> 00:36:54.920
<v Speaker 1>and somebody commented that, you know, they felt like it

530
00:36:54.960 --> 00:36:58.519
<v Speaker 1>was similar to a bluff charge. But I didn't feel

531
00:36:58.760 --> 00:37:02.119
<v Speaker 1>really in danger, just felt like, I don't know what

532
00:37:02.239 --> 00:37:08.079
<v Speaker 1>this is, and I was on guard. So you know,

533
00:37:08.159 --> 00:37:10.599
<v Speaker 1>whether that man I felt like I was in danger,

534
00:37:10.679 --> 00:37:14.639
<v Speaker 1>I don't know, but I mean, it didn't consciously register

535
00:37:14.800 --> 00:37:19.679
<v Speaker 1>that way, but we were all kind of on edge

536
00:37:19.760 --> 00:37:22.880
<v Speaker 1>or on guard. And then you know, it just quit

537
00:37:23.119 --> 00:37:26.760
<v Speaker 1>and there wasn't any more sound, and in a little

538
00:37:26.760 --> 00:37:31.280
<v Speaker 1>bit everything calmed down and we were fine. But that

539
00:37:31.280 --> 00:37:34.159
<v Speaker 1>that's the only other instance, other than the time in Alaska,

540
00:37:34.239 --> 00:37:36.400
<v Speaker 1>that I can think of, that there was something that

541
00:37:37.360 --> 00:37:41.559
<v Speaker 1>caused me to feel like there could have been something

542
00:37:41.599 --> 00:37:42.519
<v Speaker 1>strange happening.

543
00:37:42.559 --> 00:37:46.280
<v Speaker 2>I guess talking about that experience reminded me of several

544
00:37:46.320 --> 00:37:49.719
<v Speaker 2>times of my own experiences in the field. That was

545
00:37:49.760 --> 00:37:54.480
<v Speaker 2>one of the things that happened on multiple occasions and

546
00:37:54.559 --> 00:37:58.119
<v Speaker 2>always kind of bothered me, was you hear them coming

547
00:37:58.159 --> 00:38:02.559
<v Speaker 2>in very loudly, whatever it is, and then everything just

548
00:38:02.599 --> 00:38:09.559
<v Speaker 2>goes quiet, and eventually the atmosphere changes, everything goes back

549
00:38:09.559 --> 00:38:12.880
<v Speaker 2>to at ease, and you realize whatever it was is

550
00:38:12.920 --> 00:38:16.280
<v Speaker 2>no longer in the area. But you didn't hear whatever

551
00:38:16.320 --> 00:38:19.199
<v Speaker 2>it was leave. There was no noise being made as

552
00:38:19.239 --> 00:38:19.760
<v Speaker 2>it left.

553
00:38:21.199 --> 00:38:25.719
<v Speaker 1>Yeah. Yeah, another one of those questions, more questions and answers,

554
00:38:25.800 --> 00:38:30.599
<v Speaker 1>and I would agree that's pretty much what happened. Happened

555
00:38:30.599 --> 00:38:33.360
<v Speaker 1>that time, and even going back to that incident I

556
00:38:33.400 --> 00:38:38.039
<v Speaker 1>talked about to begin with when I was young, you know,

557
00:38:38.119 --> 00:38:42.639
<v Speaker 1>at some point I would say between three and three

558
00:38:42.679 --> 00:38:46.440
<v Speaker 1>am and daylight whatever that was, it was circling our

559
00:38:46.519 --> 00:38:52.159
<v Speaker 1>camp and watching us left, But it did so very quietly.

560
00:38:52.280 --> 00:38:55.480
<v Speaker 1>I mean I'd been hearing it. I could hear footsteps

561
00:38:55.480 --> 00:38:59.480
<v Speaker 1>as it circled around. But then when it left, it

562
00:38:59.639 --> 00:39:05.880
<v Speaker 1>just left and that was it. No more sound. So

563
00:39:06.760 --> 00:39:08.599
<v Speaker 1>I was going to add one more thing. On that

564
00:39:08.719 --> 00:39:13.480
<v Speaker 1>trip at Teleco. This was very strange. And you've heard

565
00:39:13.519 --> 00:39:19.760
<v Speaker 1>of them mimicking people's voices, I'm sure sure. But we were,

566
00:39:20.079 --> 00:39:23.079
<v Speaker 1>we were all talking, and I had heard this too.

567
00:39:23.639 --> 00:39:29.599
<v Speaker 1>It sounded like somebody in our group was saying uh huh,

568
00:39:30.519 --> 00:39:32.840
<v Speaker 1>like when somebody would say something, there'd be this uh

569
00:39:32.960 --> 00:39:37.039
<v Speaker 1>huh uh. And so pretty soon one of the guys

570
00:39:37.239 --> 00:39:39.639
<v Speaker 1>was sitting there near me. He said, is that you

571
00:39:39.719 --> 00:39:42.000
<v Speaker 1>doing that? And I said, doing a lot, And he

572
00:39:42.039 --> 00:39:44.840
<v Speaker 1>said making that uh huh, And I said, no, it's

573
00:39:44.840 --> 00:39:46.559
<v Speaker 1>not me, I said, I assumed it was one of

574
00:39:46.599 --> 00:39:49.039
<v Speaker 1>you guys, and so all the guys were it was

575
00:39:49.039 --> 00:39:53.199
<v Speaker 1>a man. It sounded like a male, uh huh. And

576
00:39:53.400 --> 00:39:56.159
<v Speaker 1>all the guys said, no, no, we're not doing that,

577
00:39:56.719 --> 00:40:00.280
<v Speaker 1>and we're all I kind of laughed, and I said, well,

578
00:40:00.360 --> 00:40:02.880
<v Speaker 1>I said, I guess if it's a bigfoot, he's agreeing

579
00:40:02.960 --> 00:40:05.760
<v Speaker 1>with us. I said, I wonder what would happen if

580
00:40:05.840 --> 00:40:09.800
<v Speaker 1>I did something, you know, disagreeable. So I just pretty

581
00:40:09.840 --> 00:40:15.400
<v Speaker 1>loudly I said no. And it wasn't probably ten seconds,

582
00:40:15.599 --> 00:40:18.480
<v Speaker 1>and this voice came back from very near us. It

583
00:40:18.599 --> 00:40:23.000
<v Speaker 1>said no, and it sounded exactly like my voice. Oh wow,

584
00:40:23.079 --> 00:40:26.239
<v Speaker 1>but that was that was another one of those hair

585
00:40:26.280 --> 00:40:28.559
<v Speaker 1>on the back of my neck kind of things stood up.

586
00:40:28.599 --> 00:40:31.159
<v Speaker 1>But you know, we didn't do anything. We all just

587
00:40:31.280 --> 00:40:33.639
<v Speaker 1>kind of, you know, looked at each other with their

588
00:40:33.679 --> 00:40:38.360
<v Speaker 1>mouths hanging open. But that was that was one of

589
00:40:38.400 --> 00:40:42.280
<v Speaker 1>those mimic moments that you've probably heard about as well.

590
00:40:43.400 --> 00:40:46.559
<v Speaker 2>So you've gone on several BFRORO audience and then you've

591
00:40:46.559 --> 00:40:51.440
<v Speaker 2>gone on other outings yourself. Is there an area that

592
00:40:51.480 --> 00:40:54.519
<v Speaker 2>you particularly like to go to that is more active

593
00:40:54.559 --> 00:40:57.320
<v Speaker 2>than others. Do you have sort of like a home

594
00:40:57.360 --> 00:40:59.000
<v Speaker 2>base of research.

595
00:41:00.840 --> 00:41:06.159
<v Speaker 1>Not a home base per se, But I've had very

596
00:41:06.199 --> 00:41:14.760
<v Speaker 1>interesting things happen both in western Pennsylvania, particularly at the

597
00:41:14.800 --> 00:41:21.559
<v Speaker 1>Allegheny National Forest, and then also in Florida in the Panhandle,

598
00:41:21.679 --> 00:41:25.280
<v Speaker 1>although well, I should say more than one place in Florida.

599
00:41:25.719 --> 00:41:29.679
<v Speaker 1>I typically spend winters in Florida, and so I've had

600
00:41:30.639 --> 00:41:35.880
<v Speaker 1>very interesting things happen in Florida as well. But I

601
00:41:35.920 --> 00:41:40.280
<v Speaker 1>do want to go back to Teleco because I had,

602
00:41:40.920 --> 00:41:43.599
<v Speaker 1>as I said, there was some very good activity there,

603
00:41:43.639 --> 00:41:47.719
<v Speaker 1>and that's in Tennessee. So I don't have one particular area.

604
00:41:47.920 --> 00:41:51.400
<v Speaker 1>I have several, and I'm sure that as time goes on,

605
00:41:51.559 --> 00:41:53.719
<v Speaker 1>I'll probably find more.

606
00:41:55.199 --> 00:41:59.760
<v Speaker 2>Is there one particular piece of evidence or experience that

607
00:41:59.800 --> 00:42:02.000
<v Speaker 2>you've had that really stands out in your mind as

608
00:42:02.800 --> 00:42:04.079
<v Speaker 2>your pinnacle achievement.

609
00:42:06.360 --> 00:42:08.559
<v Speaker 1>Well, I don't know if it's a pinnacle achievement. It's

610
00:42:08.639 --> 00:42:14.039
<v Speaker 1>probably a pinnacle failure on my part. I was in

611
00:42:14.639 --> 00:42:19.760
<v Speaker 1>Amighainy National Forest, and I pull a pretty big trailer.

612
00:42:19.800 --> 00:42:22.679
<v Speaker 1>When I go out, I've got a thirty three foot

613
00:42:22.760 --> 00:42:27.159
<v Speaker 1>toy hommer, and I carry an electric buggy with me

614
00:42:27.239 --> 00:42:30.039
<v Speaker 1>because I'm not able to really hike very far anymore.

615
00:42:30.800 --> 00:42:35.679
<v Speaker 1>And so anyway, we had a fire going and we

616
00:42:35.679 --> 00:42:41.199
<v Speaker 1>were sitting on one side of my camper. And I

617
00:42:41.239 --> 00:42:43.880
<v Speaker 1>don't know how to explain this, but we'll just use

618
00:42:44.440 --> 00:42:48.440
<v Speaker 1>directional like left and right. So if I was facing

619
00:42:48.519 --> 00:42:51.679
<v Speaker 1>my camper, which I was actually sitting with my back

620
00:42:51.719 --> 00:42:54.280
<v Speaker 1>to it, but let's say I was facing it off

621
00:42:54.360 --> 00:42:57.360
<v Speaker 1>to all the people that had gone out that night

622
00:42:57.800 --> 00:43:02.880
<v Speaker 1>to do investigations had gone down a like a fire

623
00:43:02.920 --> 00:43:07.079
<v Speaker 1>trail to my left, and they I had a radio

624
00:43:07.159 --> 00:43:10.519
<v Speaker 1>at base camp, and they were radioing me from time

625
00:43:10.559 --> 00:43:13.400
<v Speaker 1>to time, and there was one other guy there with me.

626
00:43:14.159 --> 00:43:16.960
<v Speaker 1>They had all gone to the left. One group had

627
00:43:17.000 --> 00:43:20.119
<v Speaker 1>gone down I would estimate a quarter mile, another group

628
00:43:20.159 --> 00:43:22.400
<v Speaker 1>about a half a mile down this fire trail, and

629
00:43:22.440 --> 00:43:27.719
<v Speaker 1>they were sitting and there was while this was in

630
00:43:27.760 --> 00:43:31.880
<v Speaker 1>a national forest, there was some private property to my

631
00:43:32.119 --> 00:43:36.159
<v Speaker 1>right and up the hillways and where we were at

632
00:43:36.320 --> 00:43:40.159
<v Speaker 1>it was gravel, so you could hear things moving around

633
00:43:40.199 --> 00:43:46.920
<v Speaker 1>in the gravel. And I heard footsteps coming down toward

634
00:43:47.119 --> 00:43:50.239
<v Speaker 1>from the way of the cabin from my right, toward

635
00:43:50.280 --> 00:43:53.400
<v Speaker 1>my camper, and I made the comment to the gentleman

636
00:43:53.440 --> 00:43:58.079
<v Speaker 1>I was with, I said, it sounds like somebody's walking down.

637
00:43:58.159 --> 00:44:00.440
<v Speaker 1>I bet some hunters had came up up to that

638
00:44:00.559 --> 00:44:03.119
<v Speaker 1>cabin and they're coming down here to see what we're doing,

639
00:44:04.079 --> 00:44:07.800
<v Speaker 1>and he agreed, and so a few minutes goes by,

640
00:44:08.079 --> 00:44:10.840
<v Speaker 1>and then all of a sudden, we start hearing what

641
00:44:11.000 --> 00:44:16.559
<v Speaker 1>people call samurai chatter. I don't really like that term

642
00:44:16.599 --> 00:44:21.280
<v Speaker 1>because I don't think it sounds anything like samurai, but nonetheless,

643
00:44:21.480 --> 00:44:27.159
<v Speaker 1>it is a chatter, and it sounded amazingly similar to

644
00:44:27.320 --> 00:44:31.400
<v Speaker 1>the recordings that were done known as the Sierra Sounds,

645
00:44:32.400 --> 00:44:38.039
<v Speaker 1>but it was virtually right. So it came from my

646
00:44:38.239 --> 00:44:41.719
<v Speaker 1>right and by the time we heard the chatter, it

647
00:44:41.760 --> 00:44:46.880
<v Speaker 1>was like they were right behind my camper, which was

648
00:44:47.159 --> 00:44:50.800
<v Speaker 1>probably from me to where I estimate they were. It

649
00:44:50.880 --> 00:44:54.960
<v Speaker 1>was definitely less than fifty feet, probably maybe only thirty.

650
00:44:56.119 --> 00:45:01.280
<v Speaker 1>And my failure was I set there and I listened

651
00:45:01.320 --> 00:45:05.760
<v Speaker 1>to this for probably a good twenty seconds or more.

652
00:45:05.800 --> 00:45:09.199
<v Speaker 1>And there were obviously two different voices. One was lower pitched,

653
00:45:09.239 --> 00:45:11.599
<v Speaker 1>the other was a little bit higher. They were both deep,

654
00:45:11.719 --> 00:45:15.519
<v Speaker 1>but one was way much deeper than the other, so

655
00:45:15.559 --> 00:45:19.159
<v Speaker 1>I'm assuming it was maybe a male female couple. I

656
00:45:19.159 --> 00:45:23.599
<v Speaker 1>don't know, but anyway, they were doing their chatter. And

657
00:45:23.800 --> 00:45:30.519
<v Speaker 1>then by the time I thought to turn my recorder on,

658
00:45:32.159 --> 00:45:36.480
<v Speaker 1>I literally the instant I hit the button to turn

659
00:45:36.559 --> 00:45:41.280
<v Speaker 1>it on and record. They stopped, and I don't know

660
00:45:41.400 --> 00:45:45.800
<v Speaker 1>if they somehow heard something although there was no click.

661
00:45:47.480 --> 00:45:51.599
<v Speaker 1>I don't know if they since EMF It's hard to say.

662
00:45:52.559 --> 00:45:56.320
<v Speaker 1>But anyway, they immediately stopped and we heard them walk

663
00:45:56.400 --> 00:45:59.400
<v Speaker 1>away through the gravel. Again, you could hear the crunch, crunch,

664
00:45:59.440 --> 00:46:06.360
<v Speaker 1>crunch they left, And that's probably the thing that stands

665
00:46:06.400 --> 00:46:11.960
<v Speaker 1>out in my mind as kind of the most impressive

666
00:46:12.039 --> 00:46:15.079
<v Speaker 1>thing that has happened to me. Now, the next morning,

667
00:46:15.159 --> 00:46:18.039
<v Speaker 1>when it got daylight, we did go out and look

668
00:46:18.119 --> 00:46:21.719
<v Speaker 1>for footprints, but you know, in gravel there were you

669
00:46:21.760 --> 00:46:25.960
<v Speaker 1>could see some impressions and some scrape marks, but definitely

670
00:46:26.039 --> 00:46:32.639
<v Speaker 1>no castable or recognizable, not even picture something you could

671
00:46:32.639 --> 00:46:36.960
<v Speaker 1>take pictures of for footprints. But that was a very

672
00:46:36.960 --> 00:46:40.199
<v Speaker 1>exciting thing that happened. And you know, somebody said, you know,

673
00:46:40.280 --> 00:46:42.960
<v Speaker 1>that was a once in a lifetime happening, and I

674
00:46:43.000 --> 00:46:45.119
<v Speaker 1>think that's probably true.

675
00:46:45.360 --> 00:46:47.559
<v Speaker 2>Did you have lights on in the camper and everything?

676
00:46:48.679 --> 00:46:51.559
<v Speaker 1>No, everything was dark. The only thing we had was

677
00:46:52.639 --> 00:46:56.119
<v Speaker 1>a fairly small fire going where we were sitting.

678
00:46:56.559 --> 00:47:02.079
<v Speaker 2>Wow, yeah, that would be pretty inner. And again, if

679
00:47:02.119 --> 00:47:05.800
<v Speaker 2>we're talking about the possibility of it being hunters or

680
00:47:05.880 --> 00:47:10.039
<v Speaker 2>humans or whatever. The idea of someone creeping up on

681
00:47:10.400 --> 00:47:17.079
<v Speaker 2>somebody's camper after dark like that, you tend to announce yourself,

682
00:47:17.119 --> 00:47:21.039
<v Speaker 2>you know, and let people know. I just again, it

683
00:47:21.079 --> 00:47:22.199
<v Speaker 2>doesn't really make sense.

684
00:47:23.280 --> 00:47:25.480
<v Speaker 1>That's what I would have expected, That's what I was

685
00:47:25.599 --> 00:47:29.480
<v Speaker 1>expecting prior to the chatter starting. I was expecting somebody

686
00:47:29.559 --> 00:47:32.519
<v Speaker 1>to say, hey, you know how you guys doing, or

687
00:47:32.599 --> 00:47:38.679
<v Speaker 1>you know something. But instead we got the very distinctive

688
00:47:38.840 --> 00:47:41.840
<v Speaker 1>sound that has been recorded, I think in more than

689
00:47:41.920 --> 00:47:45.960
<v Speaker 1>one instance, but definitely that's and you know, I made

690
00:47:46.000 --> 00:47:48.599
<v Speaker 1>the comment to the guy I was with later, I said,

691
00:47:49.280 --> 00:47:52.360
<v Speaker 1>you know what amazed me? And he agreed with this completely,

692
00:47:52.440 --> 00:47:56.559
<v Speaker 1>But I said, what amazed me was that it sounded

693
00:47:57.559 --> 00:48:04.079
<v Speaker 1>almost exactly like the Sierra sounds that were recorded twenty

694
00:48:04.119 --> 00:48:09.440
<v Speaker 1>five hundred miles away. And that was very surprising to

695
00:48:09.480 --> 00:48:13.440
<v Speaker 1>me because I would assume that, especially if these are

696
00:48:13.480 --> 00:48:17.079
<v Speaker 1>flesh and blood and they're scattered all over the United States,

697
00:48:17.639 --> 00:48:21.079
<v Speaker 1>that they would at least have different dialects, you know,

698
00:48:22.320 --> 00:48:25.159
<v Speaker 1>similar to what the Native Americans would have had years ago.

699
00:48:25.199 --> 00:48:28.920
<v Speaker 1>They had different languages, and some of their languages overlapped.

700
00:48:29.039 --> 00:48:34.719
<v Speaker 1>But you know, your East Coast Native Americans, I don't

701
00:48:34.760 --> 00:48:38.039
<v Speaker 1>think talked at all like the natives out on the

702
00:48:38.039 --> 00:48:41.679
<v Speaker 1>West coast, And so that was one of the things

703
00:48:41.719 --> 00:48:45.960
<v Speaker 1>that really surprised me, was the similarity in the way

704
00:48:46.000 --> 00:48:46.599
<v Speaker 1>it sounded.

705
00:48:47.559 --> 00:48:50.519
<v Speaker 2>Yeah, that was something that stood out to me, as

706
00:48:50.519 --> 00:48:53.199
<v Speaker 2>well as how you can go to all these different locations.

707
00:48:53.199 --> 00:48:56.840
<v Speaker 2>And I know that people have different opinions whenever it

708
00:48:56.840 --> 00:48:59.800
<v Speaker 2>comes to stick structures, and I know that we don't

709
00:48:59.840 --> 00:49:04.079
<v Speaker 2>have any proof that says bigfoot makes these sick structures.

710
00:49:04.480 --> 00:49:08.119
<v Speaker 2>But what I can tell you is regardless of where

711
00:49:08.159 --> 00:49:12.440
<v Speaker 2>you go, you find them in areas that are purported

712
00:49:12.480 --> 00:49:15.400
<v Speaker 2>to have bigfoot or that have all the right things

713
00:49:15.440 --> 00:49:18.360
<v Speaker 2>for bigfoot to be there. But the structures remain the

714
00:49:18.400 --> 00:49:22.320
<v Speaker 2>same no matter where you're at. They are the same designs.

715
00:49:22.360 --> 00:49:25.880
<v Speaker 2>And I always wondered, so are they these things being

716
00:49:25.960 --> 00:49:29.880
<v Speaker 2>taught and where they all one group at one time

717
00:49:29.880 --> 00:49:31.920
<v Speaker 2>to have that knowledge and moved it to different parts

718
00:49:31.960 --> 00:49:37.199
<v Speaker 2>of the country. Like the language thing, How does the

719
00:49:37.199 --> 00:49:39.440
<v Speaker 2>ones on the west coast speak the same language as

720
00:49:39.440 --> 00:49:41.239
<v Speaker 2>the ones on the East coast if they all weren't

721
00:49:41.320 --> 00:49:42.480
<v Speaker 2>the same at some point.

722
00:49:44.079 --> 00:49:49.960
<v Speaker 1>Yeah, and I have It's not my own theory. I've

723
00:49:50.000 --> 00:49:53.920
<v Speaker 1>heard other people say it as well, but I. As

724
00:49:54.039 --> 00:49:57.840
<v Speaker 1>time goes on, I have become more of the opinion

725
00:49:58.000 --> 00:50:02.440
<v Speaker 1>that these structures are also some form of language that

726
00:50:02.480 --> 00:50:06.280
<v Speaker 1>we haven't figured out how to read yet. But as

727
00:50:06.320 --> 00:50:08.960
<v Speaker 1>they build these structures, or they put you know, what

728
00:50:09.000 --> 00:50:14.400
<v Speaker 1>some people call glyphs, you know, they make certain patterns

729
00:50:14.440 --> 00:50:19.960
<v Speaker 1>with sticks and so forth, I think they are communicating

730
00:50:20.000 --> 00:50:23.119
<v Speaker 1>with each other somehow. You know. Some people say, well,

731
00:50:23.199 --> 00:50:28.519
<v Speaker 1>they might be warnings of territory or you know whatever.

732
00:50:28.760 --> 00:50:31.119
<v Speaker 1>I don't know what they are, but I do know

733
00:50:31.199 --> 00:50:35.719
<v Speaker 1>that there are very similar I just saw a friend

734
00:50:35.760 --> 00:50:40.639
<v Speaker 1>of mine had posted where he had taken a picture

735
00:50:41.000 --> 00:50:46.639
<v Speaker 1>of a stick pattern that he had found in the forest,

736
00:50:47.360 --> 00:50:52.519
<v Speaker 1>and a friend of his and mine also had also

737
00:50:52.880 --> 00:50:56.519
<v Speaker 1>found a stick structure and posted a picture. These two

738
00:50:56.639 --> 00:51:01.480
<v Speaker 1>pictures were taken about ten miles apart, but they looked identical.

739
00:51:02.440 --> 00:51:06.599
<v Speaker 1>So the odds of that happening randomly, you know, some

740
00:51:06.639 --> 00:51:09.480
<v Speaker 1>people say, well, the sticks just happen to fall that way,

741
00:51:09.920 --> 00:51:12.440
<v Speaker 1>all right, Well, how do you get two patterns, and

742
00:51:12.480 --> 00:51:16.159
<v Speaker 1>these were fairly complex patterns. How do you get two

743
00:51:16.199 --> 00:51:21.480
<v Speaker 1>patterns ten miles apart that look exactly the same, you know,

744
00:51:21.840 --> 00:51:25.079
<v Speaker 1>barring that some person is going around doing that. But

745
00:51:26.880 --> 00:51:29.719
<v Speaker 1>then I say, okay, why what would be their purpose

746
00:51:29.800 --> 00:51:35.639
<v Speaker 1>in doing that, you know, and doing it out in

747
00:51:35.679 --> 00:51:38.239
<v Speaker 1>the middle of the woods where they don't know if

748
00:51:38.239 --> 00:51:41.719
<v Speaker 1>anybody is necessarily going to find it or not? Right,

749
00:51:42.000 --> 00:51:45.199
<v Speaker 1>and certainly, what are the odds of if they're doing it,

750
00:51:45.280 --> 00:51:48.679
<v Speaker 1>if some person is doing it? Okay, they have to

751
00:51:48.760 --> 00:51:53.199
<v Speaker 1>think that somebody else is going to find these two

752
00:51:53.239 --> 00:51:58.760
<v Speaker 1>structures ten miles apart and think, oh, that's just like

753
00:51:58.800 --> 00:52:05.119
<v Speaker 1>the one I saw the other day. So it's it's

754
00:52:05.159 --> 00:52:07.480
<v Speaker 1>another one of those questions, you know, what are they?

755
00:52:07.920 --> 00:52:12.599
<v Speaker 1>But I think they're definitely a communications system of some sort.

756
00:52:12.920 --> 00:52:14.119
<v Speaker 1>I don't know what kind.

757
00:52:14.360 --> 00:52:19.159
<v Speaker 2>I've experienced something similar where we were investigating a location

758
00:52:19.360 --> 00:52:23.920
<v Speaker 2>where these things were reportedly visiting a dumpster behind a

759
00:52:23.960 --> 00:52:28.480
<v Speaker 2>restaurant here in Oklahoma, and on the backside of this

760
00:52:28.559 --> 00:52:33.800
<v Speaker 2>dumpster were some peculiar markings made by something with a

761
00:52:33.880 --> 00:52:38.280
<v Speaker 2>hand and fingers. Again, can't say that it wasn't human,

762
00:52:38.840 --> 00:52:42.800
<v Speaker 2>but it was odd. But one of the markings in

763
00:52:42.840 --> 00:52:46.760
<v Speaker 2>particular that was repeated a couple different times, it looked

764
00:52:46.800 --> 00:52:51.000
<v Speaker 2>like something took three or four fingers. And if you

765
00:52:51.079 --> 00:52:55.079
<v Speaker 2>can just imagine someone drawing the number seven with all

766
00:52:55.679 --> 00:52:59.920
<v Speaker 2>the digits at the same time. Yeah, this was post

767
00:53:00.079 --> 00:53:04.440
<v Speaker 2>it online, and a researcher who at the time was

768
00:53:04.480 --> 00:53:08.639
<v Speaker 2>with the bfro Stan Courtney up in Illinois, I believe,

769
00:53:09.239 --> 00:53:13.079
<v Speaker 2>contacted me and had a photograph of the same exact

770
00:53:13.159 --> 00:53:17.960
<v Speaker 2>pattern that was left on the window of his vehicle

771
00:53:18.760 --> 00:53:21.000
<v Speaker 2>whenever he had parked in an area and gone out,

772
00:53:21.079 --> 00:53:24.159
<v Speaker 2>investigated and come back. It was on the driver's side window.

773
00:53:24.599 --> 00:53:26.760
<v Speaker 2>Oh wow, he sent me a photo of that. You know,

774
00:53:27.280 --> 00:53:31.360
<v Speaker 2>so again the same marking showing up could have been

775
00:53:31.400 --> 00:53:35.400
<v Speaker 2>a person in both scenarios, I guess, but again very

776
00:53:35.400 --> 00:53:39.320
<v Speaker 2>odd and the similarity, I mean, it looked like the

777
00:53:39.400 --> 00:53:40.239
<v Speaker 2>exact same thing.

778
00:53:40.880 --> 00:53:42.320
<v Speaker 1>Yeah.

779
00:53:42.400 --> 00:53:44.880
<v Speaker 2>I started to wonder if the stick structures and things

780
00:53:44.920 --> 00:53:48.840
<v Speaker 2>like that aren't of a spiritual nature instead of communication.

781
00:53:50.800 --> 00:53:55.400
<v Speaker 1>Well, that could be, But again I think if it is,

782
00:53:55.639 --> 00:54:01.079
<v Speaker 1>then you know, there's still commune indicating in a way

783
00:54:01.159 --> 00:54:06.079
<v Speaker 1>they're saying, okay, you know, here's here's our spiritual symbol,

784
00:54:06.400 --> 00:54:08.800
<v Speaker 1>you know, from my literal way of saying it. And

785
00:54:08.840 --> 00:54:12.679
<v Speaker 1>then other bigfoot come along and see it and they say, oh,

786
00:54:12.800 --> 00:54:14.840
<v Speaker 1>you know, they're it's kind of like us. You know,

787
00:54:14.880 --> 00:54:19.000
<v Speaker 1>if we see across we relate it with Christianity. If

788
00:54:19.039 --> 00:54:22.039
<v Speaker 1>we see the start of David, we relate it to Judaism,

789
00:54:22.239 --> 00:54:26.840
<v Speaker 1>and so maybe there are different spiritual beliefs and they're

790
00:54:26.960 --> 00:54:31.599
<v Speaker 1>using these symbols to depict that just like just like

791
00:54:31.719 --> 00:54:35.039
<v Speaker 1>humans do. Again, I try to It may be wrong

792
00:54:35.119 --> 00:54:38.960
<v Speaker 1>of me, but I oftentimes relate things they do or

793
00:54:39.000 --> 00:54:44.320
<v Speaker 1>compare things they do to things humans do, and try

794
00:54:44.360 --> 00:54:48.280
<v Speaker 1>to look at the purpose or try to figure out

795
00:54:48.320 --> 00:54:52.360
<v Speaker 1>an answer based on that. Now I might be completely

796
00:54:52.400 --> 00:54:55.079
<v Speaker 1>wrong in doing that, it might not have anything to

797
00:54:55.119 --> 00:54:58.239
<v Speaker 1>do with that, but at least that's the best way

798
00:54:58.280 --> 00:55:00.679
<v Speaker 1>I've come up with to try to maybe get some

799
00:55:00.760 --> 00:55:02.079
<v Speaker 1>answers to things.

800
00:55:03.000 --> 00:55:06.840
<v Speaker 2>This is something that we didn't really talk about previously,

801
00:55:06.960 --> 00:55:09.679
<v Speaker 2>but you had mentioned it and we went down some

802
00:55:09.719 --> 00:55:13.360
<v Speaker 2>other avenues, but I wanted to bring it up. In

803
00:55:13.400 --> 00:55:18.000
<v Speaker 2>the worlds of Bigfoot and the paranormal and UFOs, aliens

804
00:55:18.039 --> 00:55:21.360
<v Speaker 2>and all that. I don't know if it's a new thing,

805
00:55:21.440 --> 00:55:25.320
<v Speaker 2>but it seems to be growing in popularity that some

806
00:55:25.440 --> 00:55:29.639
<v Speaker 2>people theorize that all these things are kind of one

807
00:55:29.679 --> 00:55:32.480
<v Speaker 2>and the same and they're all demonic in nature.

808
00:55:33.199 --> 00:55:33.400
<v Speaker 1>Right.

809
00:55:34.280 --> 00:55:36.519
<v Speaker 2>I know that you have a little bit of history

810
00:55:37.559 --> 00:55:41.400
<v Speaker 2>in the area of religion. What are your thoughts on

811
00:55:41.440 --> 00:55:43.880
<v Speaker 2>the possibility of Bigfoot being a demon.

812
00:55:45.760 --> 00:55:50.199
<v Speaker 1>Well, I think it's possible. As time goes on. Again,

813
00:55:51.880 --> 00:55:55.320
<v Speaker 1>at one time I thought it was probable. I've kind

814
00:55:55.320 --> 00:56:00.880
<v Speaker 1>of moved away from that. I don't really know. It's

815
00:56:01.039 --> 00:56:09.719
<v Speaker 1>definitely to me a possibility, and I don't want to,

816
00:56:10.440 --> 00:56:12.199
<v Speaker 1>you know, as you said, go too far down the

817
00:56:12.599 --> 00:56:18.880
<v Speaker 1>rabbit hole. But they they could all be that, and

818
00:56:19.199 --> 00:56:23.400
<v Speaker 1>there's no way for us to really know. I guess

819
00:56:23.440 --> 00:56:26.840
<v Speaker 1>the reason that I think it may not be the

820
00:56:26.840 --> 00:56:33.719
<v Speaker 1>case is what we talked about earlier, that you know, theoretically,

821
00:56:33.760 --> 00:56:38.559
<v Speaker 1>if they were demonic, they would all be all be bad,

822
00:56:39.719 --> 00:56:42.239
<v Speaker 1>they would all be trying to do harm to people,

823
00:56:42.840 --> 00:56:46.079
<v Speaker 1>and that doesn't seem to be the case. Now. With

824
00:56:46.239 --> 00:56:51.519
<v Speaker 1>that said, I don't think that all people that are

825
00:56:51.599 --> 00:57:02.559
<v Speaker 1>possessed by demons are necessarily obvious in their demonic nature.

826
00:57:02.800 --> 00:57:11.000
<v Speaker 1>They sometimes are just people that collect information, so to speak,

827
00:57:11.039 --> 00:57:15.360
<v Speaker 1>and pass it on. And again, I'm trying to be

828
00:57:15.519 --> 00:57:18.039
<v Speaker 1>kind of broad here, and I don't want to get

829
00:57:18.079 --> 00:57:22.320
<v Speaker 1>too far down the hole. But like I said, I

830
00:57:22.360 --> 00:57:27.079
<v Speaker 1>think it's possible. I don't know that. I think it's probable,

831
00:57:27.920 --> 00:57:31.000
<v Speaker 1>But on the other hand, I really have no idea

832
00:57:32.079 --> 00:57:34.199
<v Speaker 1>what they are at this point. I guess one of

833
00:57:34.199 --> 00:57:37.599
<v Speaker 1>the things I would say that I think makes it

834
00:57:37.840 --> 00:57:42.440
<v Speaker 1>a possibility is their ability, according to eyewitness reports, to

835
00:57:42.679 --> 00:57:48.519
<v Speaker 1>do things that seem supernatural, as in appearing or disappearing,

836
00:57:48.840 --> 00:57:54.960
<v Speaker 1>or mind speak and a sense of supernatural. And these

837
00:57:55.159 --> 00:58:03.360
<v Speaker 1>are things that could be attributed to something that is spiritual,

838
00:58:03.599 --> 00:58:09.400
<v Speaker 1>i e. Demonic in nature. So that's I guess my

839
00:58:10.920 --> 00:58:12.320
<v Speaker 1>primary thoughts on that.

840
00:58:13.320 --> 00:58:18.159
<v Speaker 2>Have you encountered outside of Bigfoot? I mean, what you

841
00:58:18.239 --> 00:58:19.320
<v Speaker 2>believe was a demon?

842
00:58:24.280 --> 00:58:28.639
<v Speaker 1>I will say that I believe that there are people

843
00:58:29.239 --> 00:58:37.000
<v Speaker 1>that are possessed who don't demonstrate that in the sense

844
00:58:37.119 --> 00:58:43.679
<v Speaker 1>of what people think in like, you know, you're what

845
00:58:43.840 --> 00:58:47.440
<v Speaker 1>was the movie The Exorcist? So heads spinning around, phone

846
00:58:47.480 --> 00:58:51.039
<v Speaker 1>coming out of the mouth. Yeah, I don't. I've never

847
00:58:51.079 --> 00:58:56.440
<v Speaker 1>seen anything like that. But I will say that I

848
00:58:56.559 --> 00:59:02.280
<v Speaker 1>believe that I have been around people who were possessed,

849
00:59:02.920 --> 00:59:08.480
<v Speaker 1>but their purpose of possession was simply to collect information.

850
00:59:09.639 --> 00:59:14.239
<v Speaker 1>And this is typically collecting that information from within a church,

851
00:59:15.239 --> 00:59:18.840
<v Speaker 1>to keep an eye on what's going on. And I

852
00:59:18.920 --> 00:59:23.199
<v Speaker 1>believe that because as a Christian, I believe that Satan

853
00:59:23.559 --> 00:59:28.840
<v Speaker 1>focuses his primary First of all, Satan isn't everywhere Satan

854
00:59:29.000 --> 00:59:32.960
<v Speaker 1>is not omnipresent like God is, so Satan has to

855
00:59:33.039 --> 00:59:37.440
<v Speaker 1>have a way to keep track of what's going on,

856
00:59:37.679 --> 00:59:42.880
<v Speaker 1>so he knows where to focus his primary efforts, and

857
00:59:43.079 --> 00:59:49.000
<v Speaker 1>he does that through demons that possess humans. We know

858
00:59:49.119 --> 00:59:52.360
<v Speaker 1>that from the Bible. The Bible talks about demon possession

859
00:59:52.440 --> 01:00:00.679
<v Speaker 1>and as instances of Jesus casting demons out, he uses

860
01:00:00.760 --> 01:00:05.960
<v Speaker 1>those demon possessed people, oftentimes to collect information and relay

861
01:00:05.960 --> 01:00:11.559
<v Speaker 1>that information back to him. And that's the closest I

862
01:00:11.599 --> 01:00:16.760
<v Speaker 1>can say I've ever came to demonic activity. I've never

863
01:00:16.840 --> 01:00:22.199
<v Speaker 1>been involved in a exorcism, although I can tell you

864
01:00:22.239 --> 01:00:27.280
<v Speaker 1>there are people outside of the Catholic Church that do exorcisms,

865
01:00:28.440 --> 01:00:30.760
<v Speaker 1>and I have talked to some of those people, and

866
01:00:30.880 --> 01:00:35.039
<v Speaker 1>their advice to me has always been to stay away

867
01:00:35.079 --> 01:00:39.239
<v Speaker 1>from it unless you want to become fully immersed as

868
01:00:39.320 --> 01:00:44.559
<v Speaker 1>they are. You don't want to get involved because once

869
01:00:44.639 --> 01:00:51.440
<v Speaker 1>you become involved, then they will start attacking you. And

870
01:00:51.480 --> 01:00:55.239
<v Speaker 1>of course we saw that examples of that in the Exorcist,

871
01:00:55.280 --> 01:00:59.480
<v Speaker 1>where the Catholic priest that was trying to do the

872
01:00:59.519 --> 01:01:04.920
<v Speaker 1>exercist would be attacked personally, physical harm done, thrown across

873
01:01:04.960 --> 01:01:08.920
<v Speaker 1>the room, you know, whatever so they said, don't get

874
01:01:08.920 --> 01:01:12.639
<v Speaker 1>involved unless you want to become fully involved, and so

875
01:01:12.760 --> 01:01:14.679
<v Speaker 1>I never really got very involved.

876
01:01:15.280 --> 01:01:18.199
<v Speaker 2>See that's part of the thing that bothers me is

877
01:01:19.840 --> 01:01:23.440
<v Speaker 2>there are similarities between some of the stuff that goes

878
01:01:23.480 --> 01:01:27.519
<v Speaker 2>on in the Bigfoot world and how demons are depicted,

879
01:01:29.199 --> 01:01:32.039
<v Speaker 2>you know, and we joked at the beginning about the

880
01:01:32.039 --> 01:01:35.159
<v Speaker 2>Bigfoot curse, but it's something that you become fully aware

881
01:01:35.199 --> 01:01:37.360
<v Speaker 2>of whenever you get involved in this. And then you

882
01:01:37.440 --> 01:01:43.039
<v Speaker 2>also hear stories about people oftentimes starting to experience activity

883
01:01:43.079 --> 01:01:45.800
<v Speaker 2>at their home after they start investigating and going out

884
01:01:45.800 --> 01:01:51.000
<v Speaker 2>in the field, these things following them, and it has

885
01:01:51.920 --> 01:01:57.360
<v Speaker 2>ruined lives. It absolutely has ruined some lives. So there's

886
01:01:57.400 --> 01:01:59.519
<v Speaker 2>just some interesting similarities.

887
01:01:58.880 --> 01:01:59.320
<v Speaker 1>Here in there.

888
01:01:59.320 --> 01:02:01.480
<v Speaker 2>So I was just curious about your opinion on it.

889
01:02:02.559 --> 01:02:06.400
<v Speaker 1>Yeah, yeah, no, there are similarities. And I'm aware as

890
01:02:06.440 --> 01:02:10.039
<v Speaker 1>well of people who have had them follow them home,

891
01:02:10.320 --> 01:02:15.760
<v Speaker 1>and you know, they have said, well, the only way

892
01:02:15.760 --> 01:02:17.960
<v Speaker 1>that they could do that, the only way they would

893
01:02:18.000 --> 01:02:21.440
<v Speaker 1>know because many in some of these instances, the people

894
01:02:21.559 --> 01:02:28.079
<v Speaker 1>lived twenty thirty forty miles from their research area and

895
01:02:28.199 --> 01:02:30.960
<v Speaker 1>yet they were followed home, and they said the only

896
01:02:31.000 --> 01:02:34.679
<v Speaker 1>way that could happen was if they were somehow spiritual

897
01:02:34.719 --> 01:02:38.360
<v Speaker 1>in nature, because they would have to be able to

898
01:02:38.960 --> 01:02:47.559
<v Speaker 1>know where you were without actually physically being there. Right,

899
01:02:48.639 --> 01:02:51.760
<v Speaker 1>So I have heard the same things, and I think that,

900
01:02:52.400 --> 01:02:54.360
<v Speaker 1>you know, I have no reason to think that people

901
01:02:54.400 --> 01:02:57.400
<v Speaker 1>saying that were anything but truthful.

902
01:02:58.719 --> 01:03:03.760
<v Speaker 2>You mentioned orbs. Have you experienced any other phenomenon outside

903
01:03:03.760 --> 01:03:06.960
<v Speaker 2>of Bigfoot in the orbs, ghosts or UFOs or anything

904
01:03:07.000 --> 01:03:07.519
<v Speaker 2>like that.

905
01:03:09.280 --> 01:03:14.039
<v Speaker 1>Not personal. Yeah, I've taken some reports from people of rakes,

906
01:03:15.000 --> 01:03:18.480
<v Speaker 1>and you know, for anybody out there that's not familiar

907
01:03:18.559 --> 01:03:20.840
<v Speaker 1>with the rake, the best way I can tell people

908
01:03:20.920 --> 01:03:24.079
<v Speaker 1>to find out what they are is to type in

909
01:03:24.719 --> 01:03:27.039
<v Speaker 1>R A K E and a search engine. Only you

910
01:03:27.119 --> 01:03:29.400
<v Speaker 1>have to do more than that, because otherwise it's going

911
01:03:29.440 --> 01:03:33.639
<v Speaker 1>to take you to home depot. But put in rake

912
01:03:33.760 --> 01:03:37.480
<v Speaker 1>and then the word cryptid like cryp t I D

913
01:03:38.920 --> 01:03:42.599
<v Speaker 1>or rake entity something like that, and it will bring

914
01:03:42.679 --> 01:03:46.800
<v Speaker 1>up pictures that people have taken of rakes, as well

915
01:03:46.840 --> 01:03:52.440
<v Speaker 1>as drawings and depictions. But I've had several reports. I've

916
01:03:52.440 --> 01:03:56.960
<v Speaker 1>seen pictures. I saw a picture a year or so

917
01:03:57.000 --> 01:04:00.320
<v Speaker 1>ago of a rake that was captured in Pennsylvania on

918
01:04:00.360 --> 01:04:06.760
<v Speaker 1>a trail cam. So rake would be the other thing. Now,

919
01:04:06.800 --> 01:04:11.719
<v Speaker 1>as far as things that I've heard, and this is

920
01:04:11.800 --> 01:04:14.440
<v Speaker 1>back to Bigfoot related, I will say that I was

921
01:04:14.480 --> 01:04:19.320
<v Speaker 1>on an expedition in the Florida Panhandle, the Apalachic Colon

922
01:04:19.440 --> 01:04:22.639
<v Speaker 1>National Forest, and there was a lady in the group

923
01:04:22.800 --> 01:04:29.199
<v Speaker 1>and she could do amazing howls. She had been trained

924
01:04:29.280 --> 01:04:33.840
<v Speaker 1>in voice and she could just do amazing howls. And

925
01:04:35.119 --> 01:04:38.440
<v Speaker 1>so one night I was not with her, I was

926
01:04:38.480 --> 01:04:42.840
<v Speaker 1>with some other people, but we heard what we pretty

927
01:04:42.840 --> 01:04:46.920
<v Speaker 1>well knew was her do a howl. But the odd

928
01:04:46.920 --> 01:04:50.800
<v Speaker 1>thing was, over the next five to ten minutes, we

929
01:04:50.880 --> 01:04:57.360
<v Speaker 1>heard three more howls come from different directions, and at

930
01:04:57.400 --> 01:05:00.360
<v Speaker 1>one point, I think after the second one, it had

931
01:05:00.400 --> 01:05:03.880
<v Speaker 1>came from the direction towards our base camp, and I said, oh,

932
01:05:03.920 --> 01:05:06.280
<v Speaker 1>somebody at base camp just did a reply to her,

933
01:05:06.320 --> 01:05:10.920
<v Speaker 1>and they sounded just like her. And then we heard

934
01:05:10.960 --> 01:05:14.800
<v Speaker 1>two more and they were from yet other directions, and so,

935
01:05:16.239 --> 01:05:18.239
<v Speaker 1>you know, a while later, we all got back to

936
01:05:18.280 --> 01:05:21.159
<v Speaker 1>base camp and we're talking, and then her group came

937
01:05:21.199 --> 01:05:24.079
<v Speaker 1>in and we said, you know, wow, you know, those

938
01:05:24.079 --> 01:05:27.199
<v Speaker 1>were some good howls we heard, and she said, I

939
01:05:27.239 --> 01:05:31.039
<v Speaker 1>only did one. She said those other three were replies

940
01:05:31.800 --> 01:05:35.360
<v Speaker 1>and they were not from anybody in our group, and

941
01:05:35.400 --> 01:05:38.280
<v Speaker 1>they sounded just like her. They were the back to

942
01:05:38.360 --> 01:05:41.559
<v Speaker 1>the mimicking. I mean, they sounded exactly like her howl,

943
01:05:42.159 --> 01:05:45.519
<v Speaker 1>but from different directions. And the odds I think again,

944
01:05:46.119 --> 01:05:52.159
<v Speaker 1>this was at probably midnight one am timeframe. The odds

945
01:05:52.320 --> 01:05:56.880
<v Speaker 1>of other humans being out in the Appalachic Cola National

946
01:05:56.920 --> 01:06:02.159
<v Speaker 1>Forest that were able to replicate her howl, the odds

947
01:06:02.239 --> 01:06:07.840
<v Speaker 1>of that are almost zero. And so that was that

948
01:06:08.000 --> 01:06:12.800
<v Speaker 1>was definitely a very interesting evening. And that was on

949
01:06:12.920 --> 01:06:16.199
<v Speaker 1>the last night of this was not a BFRO expedition,

950
01:06:16.239 --> 01:06:18.639
<v Speaker 1>but it was a private group that had gotten together.

951
01:06:19.400 --> 01:06:23.519
<v Speaker 1>And then and then the other instance was in a

952
01:06:23.679 --> 01:06:27.800
<v Speaker 1>green swamp in Florida, which is down in central Florida

953
01:06:27.880 --> 01:06:34.159
<v Speaker 1>between Orlando and Tampa. And I had been out, we

954
01:06:34.280 --> 01:06:37.840
<v Speaker 1>had done some night investigation and I got back and

955
01:06:37.880 --> 01:06:41.360
<v Speaker 1>I was inside my camper, and you know, you you

956
01:06:41.440 --> 01:06:43.840
<v Speaker 1>asked a question earlier, and I had forgotten this one

957
01:06:44.199 --> 01:06:48.320
<v Speaker 1>about whether I ever felt like in danger at all.

958
01:06:49.119 --> 01:06:53.119
<v Speaker 1>This night probably fell into that category because we had

959
01:06:53.159 --> 01:06:58.440
<v Speaker 1>gotten back, I was inside my camper and something came

960
01:06:58.559 --> 01:07:02.599
<v Speaker 1>up outside my camp. Now I guess it could have

961
01:07:02.639 --> 01:07:05.199
<v Speaker 1>been a wild animal of some kind, but if it was,

962
01:07:05.280 --> 01:07:08.280
<v Speaker 1>it was something I had never heard anything like this before,

963
01:07:09.039 --> 01:07:14.000
<v Speaker 1>but it was making the most you know, go back

964
01:07:14.000 --> 01:07:17.320
<v Speaker 1>to our demonic thing ungodly sounds. I mean, it was

965
01:07:18.760 --> 01:07:23.840
<v Speaker 1>a cross between growls and screams, and it literally sounded

966
01:07:23.880 --> 01:07:26.960
<v Speaker 1>like it was right outside my camper. And I have

967
01:07:27.079 --> 01:07:32.159
<v Speaker 1>to say that, as much as I want to in

968
01:07:32.159 --> 01:07:35.360
<v Speaker 1>some ways see one of these up close, that particular

969
01:07:35.480 --> 01:07:39.320
<v Speaker 1>night I was I was afraid to go outside. I

970
01:07:39.960 --> 01:07:43.000
<v Speaker 1>didn't want to open my camper door. I didn't have

971
01:07:43.760 --> 01:07:48.199
<v Speaker 1>a light. My flashlight had broken earlier that same day,

972
01:07:49.760 --> 01:07:54.960
<v Speaker 1>and I didn't feel comfortable opening my camper door and

973
01:07:55.360 --> 01:07:57.800
<v Speaker 1>going out into the dark to see what it was.

974
01:07:58.320 --> 01:08:01.559
<v Speaker 2>Well, before we get off here, do you want to

975
01:08:01.559 --> 01:08:04.199
<v Speaker 2>talk a little bit about CSI yeah.

976
01:08:04.079 --> 01:08:06.760
<v Speaker 1>That'd be great. I appreciate the opportunity to do that.

977
01:08:07.000 --> 01:08:16.039
<v Speaker 1>I've organized a new organization. It's Cryptid Search Investigations, and

978
01:08:17.640 --> 01:08:21.520
<v Speaker 1>my goal in this is for it to eventually be nationwide,

979
01:08:22.439 --> 01:08:26.079
<v Speaker 1>just like the BFRO. And the reason that I wanted

980
01:08:26.119 --> 01:08:33.039
<v Speaker 1>to do this is I want to do several things,

981
01:08:33.079 --> 01:08:35.159
<v Speaker 1>I guess, and before I go on with that, I

982
01:08:35.199 --> 01:08:39.279
<v Speaker 1>guess I should finish. The organization is a nonprofit. It

983
01:08:39.399 --> 01:08:43.000
<v Speaker 1>is currently authorized as a five to OHO one C three,

984
01:08:43.600 --> 01:08:48.000
<v Speaker 1>so any money that people might donate will be tax deductible.

985
01:08:49.520 --> 01:08:54.800
<v Speaker 1>I have some expeditions planned, none are set in stone yet,

986
01:08:54.880 --> 01:09:02.560
<v Speaker 1>but hopefully one in the Allighaneny National Forest Area in

987
01:09:02.680 --> 01:09:08.000
<v Speaker 1>October early October, and then late October one in South

988
01:09:08.039 --> 01:09:11.880
<v Speaker 1>Carolina in I always have trouble say in the name

989
01:09:11.920 --> 01:09:16.279
<v Speaker 1>of this place, it's oconey, I think state Park, it's

990
01:09:16.359 --> 01:09:20.159
<v Speaker 1>o CEO n ee uh. And so we're going to

991
01:09:20.239 --> 01:09:25.239
<v Speaker 1>be there late October, and if people are interested in

992
01:09:25.279 --> 01:09:32.039
<v Speaker 1>those they can My email for the organization is cryptid

993
01:09:32.159 --> 01:09:39.520
<v Speaker 1>search at my Yahoo dot com and then they can

994
01:09:39.560 --> 01:09:42.520
<v Speaker 1>email me for information about that. But currently I'm not

995
01:09:43.640 --> 01:09:46.840
<v Speaker 1>having a set amount of money the way that BFRORO does.

996
01:09:47.239 --> 01:09:51.399
<v Speaker 1>I'm asking for donations from people. I feel like if

997
01:09:51.439 --> 01:09:54.159
<v Speaker 1>people that don't have the money to go on a

998
01:09:54.239 --> 01:09:59.119
<v Speaker 1>BFRO expedition want to be involved, this is a way

999
01:09:59.159 --> 01:10:02.000
<v Speaker 1>for them to get in. And that's part of why

1000
01:10:02.000 --> 01:10:03.640
<v Speaker 1>I wanted it to be a five oh one C

1001
01:10:03.880 --> 01:10:07.840
<v Speaker 1>three so that donations are tax deductible. So for those

1002
01:10:07.880 --> 01:10:11.680
<v Speaker 1>people that can afford to make a donation of you know,

1003
01:10:11.720 --> 01:10:17.279
<v Speaker 1>a sizable donation, it will be tax deductible for them.

1004
01:10:17.079 --> 01:10:19.199
<v Speaker 1>I'm trying to think what else I should add to this.

1005
01:10:19.399 --> 01:10:22.479
<v Speaker 1>I don't have my website up and going yet, but

1006
01:10:22.560 --> 01:10:25.199
<v Speaker 1>it should be within the next week or two and

1007
01:10:25.279 --> 01:10:29.119
<v Speaker 1>it will be at cryptidseearch dot org. I have a

1008
01:10:29.199 --> 01:10:32.640
<v Speaker 1>Facebook page that's called cryptied Search. Now there is a

1009
01:10:32.720 --> 01:10:37.399
<v Speaker 1>space in between cryptied and search on the Facebook page.

1010
01:10:37.520 --> 01:10:40.439
<v Speaker 1>And I'm hoping at some point to get a podcast

1011
01:10:40.520 --> 01:10:43.960
<v Speaker 1>of my own going. And I have a YouTube channel

1012
01:10:44.079 --> 01:10:48.560
<v Speaker 1>currently and Rumble called cryptied Search, so people can just

1013
01:10:48.600 --> 01:10:51.920
<v Speaker 1>start looking for crypted search. The other reason I wanted

1014
01:10:51.920 --> 01:10:56.199
<v Speaker 1>it to be a nonprofit is so that when I'm gone,

1015
01:10:56.359 --> 01:11:03.479
<v Speaker 1>it will continue. So currently the organizations, now I shouldn't

1016
01:11:03.520 --> 01:11:05.680
<v Speaker 1>say all of them there are I did find out

1017
01:11:05.680 --> 01:11:10.600
<v Speaker 1>there is at least one other nonprofit Bigfoot organization. But

1018
01:11:10.880 --> 01:11:14.359
<v Speaker 1>let's just if I can, I'll just use bfro and

1019
01:11:14.359 --> 01:11:18.359
<v Speaker 1>as an example that is formed as an LLC. And

1020
01:11:19.960 --> 01:11:25.680
<v Speaker 1>you know, when the current person in charge passes away,

1021
01:11:26.800 --> 01:11:29.600
<v Speaker 1>maybe a long time, we hope, But when that happens,

1022
01:11:31.399 --> 01:11:35.000
<v Speaker 1>there's as far as I know, there's no succession there.

1023
01:11:35.680 --> 01:11:40.000
<v Speaker 1>With CSI, it will have a succession in that it's

1024
01:11:40.039 --> 01:11:43.199
<v Speaker 1>a nonprofit. We have a board of directors and they

1025
01:11:43.279 --> 01:11:46.079
<v Speaker 1>will simply get I'm the president right now, they'll get

1026
01:11:46.079 --> 01:11:49.920
<v Speaker 1>another president. Things will just continue on. And that was

1027
01:11:50.840 --> 01:11:55.039
<v Speaker 1>part of my goal in the organization was to have

1028
01:11:55.119 --> 01:11:58.319
<v Speaker 1>something that would continue. People can definitely email me if

1029
01:11:58.359 --> 01:12:01.319
<v Speaker 1>they want more information, or they can follow the Facebook

1030
01:12:01.359 --> 01:12:02.119
<v Speaker 1>group as well.

1031
01:12:02.960 --> 01:12:06.439
<v Speaker 2>And I will just say an organization like this is

1032
01:12:07.119 --> 01:12:11.520
<v Speaker 2>first off, a great idea, especially the nonprofit aspect of it.

1033
01:12:12.479 --> 01:12:15.880
<v Speaker 2>But for people looking to get their feet wet or

1034
01:12:15.920 --> 01:12:19.119
<v Speaker 2>to get involved in this, these type of audings are

1035
01:12:19.159 --> 01:12:23.239
<v Speaker 2>the way to go. This is a great opportunity to

1036
01:12:23.520 --> 01:12:27.359
<v Speaker 2>meet bigfooters that maybe have some experience, and meet other

1037
01:12:27.439 --> 01:12:29.840
<v Speaker 2>people that are kind of new to it and everything,

1038
01:12:30.399 --> 01:12:34.319
<v Speaker 2>and go out there with like minded people and learn

1039
01:12:34.399 --> 01:12:37.079
<v Speaker 2>things and experience this for yourself.

1040
01:12:37.439 --> 01:12:41.159
<v Speaker 1>Right. We are going to develop as time goes on,

1041
01:12:41.359 --> 01:12:49.479
<v Speaker 1>specific scientific experiments and use them to help further the understanding.

1042
01:12:49.560 --> 01:12:52.920
<v Speaker 1>And by that I mean I can't say what any

1043
01:12:52.960 --> 01:12:56.720
<v Speaker 1>of these are yet, but I have some PhD scientists

1044
01:12:56.760 --> 01:12:59.960
<v Speaker 1>that are going to work with me to help develop

1045
01:13:00.239 --> 01:13:05.319
<v Speaker 1>experiments that we can do to further our understanding. And now,

1046
01:13:05.359 --> 01:13:08.760
<v Speaker 1>the average person that comes on an expedition does not

1047
01:13:08.960 --> 01:13:11.560
<v Speaker 1>have to be involved in that if they don't want

1048
01:13:11.600 --> 01:13:14.720
<v Speaker 1>to be, but if they choose to be they can,

1049
01:13:15.520 --> 01:13:20.199
<v Speaker 1>and that's another thing that you know. I feel like

1050
01:13:21.920 --> 01:13:25.760
<v Speaker 1>there are some other organizations I think out there the

1051
01:13:25.800 --> 01:13:28.800
<v Speaker 1>Olympic Project comes to mind, but that are doing some

1052
01:13:28.920 --> 01:13:35.600
<v Speaker 1>actual scientific experimentation. But I think the organizations doing that

1053
01:13:35.680 --> 01:13:38.840
<v Speaker 1>are pretty few and far between most people that most

1054
01:13:38.920 --> 01:13:46.840
<v Speaker 1>organizations are just doing expeditions, and they provide experiential evidence,

1055
01:13:47.159 --> 01:13:50.399
<v Speaker 1>meaning people's experiences. Like you and I have been talking.

1056
01:13:50.479 --> 01:13:54.600
<v Speaker 1>My experiences are experiential, but I want to get to

1057
01:13:54.640 --> 01:13:59.000
<v Speaker 1>the point where we actually have some scientific information going

1058
01:13:59.039 --> 01:14:06.079
<v Speaker 1>on that will allow more understanding of what's going on

1059
01:14:06.279 --> 01:14:10.119
<v Speaker 1>out there in the bigfoot world. The orbs, the dog men,

1060
01:14:10.279 --> 01:14:13.680
<v Speaker 1>the you know, on and on and on, rakes and

1061
01:14:14.920 --> 01:14:18.119
<v Speaker 1>pug widgees and you name it. We want we want

1062
01:14:18.159 --> 01:14:20.039
<v Speaker 1>more information on all of this stuff.

1063
01:14:21.760 --> 01:14:24.760
<v Speaker 2>Mark, thanks for joining me. Thanks for sharing your experiences

1064
01:14:24.760 --> 01:14:27.800
<v Speaker 2>and your stories. I've thoroughly enjoyed it, my friend, and

1065
01:14:27.840 --> 01:14:31.560
<v Speaker 2>I wish you the best of luck with CSI all right, well.

1066
01:14:31.560 --> 01:14:35.079
<v Speaker 1>I appreciate that, and hopefully you and I can stay

1067
01:14:35.079 --> 01:14:37.920
<v Speaker 1>in contact and talk about some of these things further.

1068
01:14:38.279 --> 01:14:43.079
<v Speaker 2>Absolutely, if you've had your own encounter with bigfoot or

1069
01:14:43.079 --> 01:14:45.560
<v Speaker 2>something else you can't explain send me an email at

1070
01:14:45.560 --> 01:14:48.880
<v Speaker 2>Bigfoot Crossroads at gmail dot com. Check out the website

1071
01:14:48.880 --> 01:14:52.199
<v Speaker 2>Bigfoot Crossroads dot com. You can find links to social media,

1072
01:14:52.520 --> 01:14:56.720
<v Speaker 2>past episodes, merchandise, everything you need all in one place,

1073
01:14:57.359 --> 01:15:00.960
<v Speaker 2>and until next time, remember something in the woods.
