Speaker 1: H m.
Speaker 2: H.
Speaker 1: Welcome, Welcome, welcome in the Murders Healing Center, accusing murders
Speaker 1: International lest greeting you and inviting you to join in
Speaker 1: the lesson of the day, Lesson thirty nine. And you
Speaker 1: were just hearing here the ena g Viennese sounds invites attack.
Speaker 1: I hope you are translating that correctly, because it's very
Speaker 1: particular frequency. You can feel it. It activates the mind
Speaker 1: in a little bit of different way than there are
Speaker 1: your memories there. It's quite interesting also, like if I
Speaker 1: hear anything of Austrian or Viennese inheritance, I always remember
Speaker 1: when the old man.
Speaker 3: Was in Vienna and that was just to make here
Speaker 3: a quick.
Speaker 1: Sentence out of it, a complete different conversion of ideas.
Speaker 3: He would really go into that.
Speaker 1: Guilt and you know he would always say the Germans
Speaker 1: are fear is converting fear, but the Austrians converting guilt.
Speaker 1: Those wise words, and that's exactly the theme of today's lesson. Also,
Speaker 1: if guilty hell, what is its opposite? And interesting enough
Speaker 1: you might have noticed it repeats it I think four
Speaker 1: times it repeats the question. So there must be a
Speaker 1: clear indication that I'm supposed to think about and well
Speaker 1: also just before we start here going into the lesson itself,
Speaker 1: tomorrow is a special day of beginning of an eleventh
Speaker 1: day retreat event. I mean, you can call it what
Speaker 1: you want, but it is an intense and an offer
Speaker 1: individually given to me to you to into an intensive
Speaker 1: encounter with the truth. That's really what it stands for.
Speaker 1: And it couldn't be a better sequence than to look
Speaker 1: at love is a many splendid thing and all about
Speaker 1: God and how to find him and everyone who has
Speaker 1: been with us, I mean us just talking here about
Speaker 1: that configuration of light minds light frequency that utilizes the
Speaker 1: mind of Jesus Christ. Also in that expression of the
Speaker 1: Master Teacher. We're having a booklet out of all about
Speaker 1: God and how to find Him with those last ten
Speaker 1: lessons of the first fifty lessons, so lessons and that
Speaker 1: there's some other things also in that booklet. If you're
Speaker 1: interested in that, please connect with us. You can write
Speaker 1: an email Mirrors Communications Center mcc at ACMI dot com,
Speaker 1: and all that information about the event you find also
Speaker 1: on the website ACMI dot com. So whatever you need
Speaker 1: or if there is any help needed, please give us
Speaker 1: a call or contact us, and we will do the
Speaker 1: best so that you can be in that direct communication
Speaker 1: what is going on broadcasted from here from that healing center.
Speaker 1: And of course we are minds joined, and therefore it
Speaker 1: is happening in our own mind, in the one mind
Speaker 1: there is what entering into the lesson of today, and
Speaker 1: just giving a little perspective of a few sentences that
Speaker 1: will help us to also answer that question. If guilt
Speaker 1: is hell, what is it opposite it? Obviously, the title
Speaker 1: of the lesson already indicates where he is leading us.
Speaker 1: That my holiness is my salvation. And two days ago,
Speaker 1: when we were practicing Lessons thirty seven, he explained to
Speaker 1: us that our holiness, your holiness, is the salvation of
Speaker 1: the world, and it lets you teach the world that
Speaker 1: it is one with you, and not by preaching to it,
Speaker 1: and not by telling it anything, but merely by our
Speaker 1: by your quiet recognition that in your holiness are all
Speaker 1: things blessed along with you. And that quiet recognition, I'm
Speaker 1: shown an experience in my mind that I can call
Speaker 1: however I want to call it. I can call it God,
Speaker 1: or I want to call it that light frequency of
Speaker 1: creative thought of holiness and also yesterday was very nicely
Speaker 1: expressed in the second paragraph. Through your holiness, the power
Speaker 1: of God is made manifest, right, and through my holiness,
Speaker 1: the power of God is made available, so many made manifest,
Speaker 1: made available. And there's nothing that the power of God
Speaker 1: cannot do.
Speaker 3: Your holiness can.
Speaker 1: Remove all pain, can end all sorrow, and can solve
Speaker 1: all problems. And in the application of today's lesson thirty nine,
Speaker 1: he will give us an entire list what we should
Speaker 1: use in looking at our mind for that application.
Speaker 3: But first let's have.
Speaker 1: Another look at my holiness is my salvation that title
Speaker 1: of lesson thirty nine, because we do have the idea
Speaker 1: of the holiness, and we do have that idea of salvation.
Speaker 1: And if you're looking into the text of a Cause
Speaker 1: in Murders, where Jesus expresses many, many, many times about
Speaker 1: that term salvation, you will also find that that idea
Speaker 1: of salvation can really be used in any way. And
Speaker 1: of course, we we are looking here at ideas how
Speaker 1: it is thought in in not in not being aligned,
Speaker 1: which is an idea that separation is salvation, that attack
Speaker 1: is salvation, that guilt would be salvation. And you might say, well,
Speaker 1: that's a little bit too conceptual to me.
Speaker 3: But if you.
Speaker 1: Really look how your relationship with that idea of your
Speaker 1: world is showing up in your mind, you will immediately
Speaker 1: see that that concept of the self still believing that
Speaker 1: or even nourishing it.
Speaker 3: Is all over the place.
Speaker 1: And I mean, I was just recently having a look
Speaker 1: at the commercials of Super Bowl, and then it comes out, Oh,
Speaker 1: if I'm gonna drink or buy a certain brand of beer,
Speaker 1: and it was in the commercial, I be saved if
Speaker 1: I'm buying a certain policy of insurance. Insurance is considered
Speaker 1: an idea of salvation, right, And so if I'm gonna
Speaker 1: buy a certain remedy pharmaceutic of the pharmacetic industry, I'm
Speaker 1: supposed to be saved, and so on and so forth.
Speaker 1: The list is really long and all over the place.
Speaker 1: And we have considered salvation really by exterminating.
Speaker 3: A part of what we made out.
Speaker 1: You know, if I'm gonna terminate that enemy out there
Speaker 1: or that guy who was doing that to me, then
Speaker 1: I would be saved, right and in the easiest way,
Speaker 1: or already kind of while I'm already with the psychology
Speaker 1: of my mind and involved in trying to find solutions
Speaker 1: we were just coming to the solution. If you would
Speaker 1: just change and change your mind, I would be saved.
Speaker 1: And this is the most ridiculous idea that the start
Speaker 1: laughing at it because and it's an idea in the
Speaker 1: twelve step program too. That is how the mind really
Speaker 1: set itself up, not to take responsibility, not to go
Speaker 1: to that text experience of holiness and recognition that the
Speaker 1: opposite of the guilt that is hell is really that
Speaker 1: experience of the holiness of.
Speaker 3: Myself and in my own mind.
Speaker 1: And that starts, of course with a greater communication with
Speaker 1: my brother, and so with the mind of Jesus Christ,
Speaker 1: the Holy Spirit, God's mind. That comes a lesson in
Speaker 1: about a month where the question is put, what is salvation? Father,
Speaker 1: I do not know? Show me right? It is lesson
Speaker 1: seventy two right. Holding grievances is an attack on God's
Speaker 1: plan for salvation. And that also shows me that that
Speaker 1: question of what is servation and let that being shown
Speaker 1: in an experience, in a willingness to see something that
Speaker 1: represents the mind, in the acceptance of the truth, in
Speaker 1: the activity of escaping the guilt, that is really what
Speaker 1: is offered in whatever the lesson is you not like
Speaker 1: we have all kinds of themes, but it is always
Speaker 1: the same action of mind. It is always that idea
Speaker 1: of the illusions in my mind. I still entertain them.
Speaker 1: Therefore I believe somewhere that it could affect me, and
Speaker 1: therefore I need now a lesson or a practice of
Speaker 1: the lesson, in order to find out that it is
Speaker 1: not so, and it has no effect whatsoever on me.
Speaker 1: And he says that in the in the lesson, you know,
Speaker 1: you wouldn't need a workbook. You wouldn't need a lesson
Speaker 1: if you would have really understood what salvation is. Okay,
Speaker 1: so let's start out here with those first four paragraphs,
Speaker 1: which basically explain that theme.
Speaker 3: My holiness is my salvation.
Speaker 1: If guilt is hell, what is its opposite? Like the
Speaker 1: text for which this workbook was written, the ideas used
Speaker 1: for their exercises are very simple, very clear, and totally unambiguous.
Speaker 1: You're not concerned. And now he uses some interesting terms.
Speaker 1: I put them in quotes so that I can really
Speaker 1: come out of my of my book.
Speaker 3: He uses the.
Speaker 1: Expression in intellectual feeds, logically, toys, clouds of complexity. Okay,
Speaker 1: right in the sentence, we are not concerned with intellectual feeds,
Speaker 1: not logically toys. We are dealing only in the author
Speaker 1: nice term, in the very obvious. You know, in the
Speaker 1: very obvious, this is very obvious what revelatory mind is
Speaker 1: showing us who we truly are in God's mind as his,
Speaker 1: as the holiness, the Holy Son of God himself, which
Speaker 1: has been overlooked in the clouds of complexity in which
Speaker 1: you think. You think again, he uses I think, I think.
Speaker 4: You know.
Speaker 1: It is like twice removed from reality right away. If
Speaker 1: guilt is hell, what is its opposite? This is not Difficultually.
Speaker 1: The hesitation you may feel in answering is not due
Speaker 1: to the ambiguity of the question, but another very nice
Speaker 1: question here. Do you believe that guilt is hell? If
Speaker 1: you did, you would see at once how direct and
Speaker 1: simple the text is, and you would.
Speaker 3: Not need a work book at all.
Speaker 1: No one needs practice to gain what is already his.
Speaker 1: And see, that is the question that only I can
Speaker 1: answer for myself.
Speaker 3: No one can answer that for myself.
Speaker 1: You know, do I believe that guilt is hell? And
Speaker 1: using that mind of the reflection of the master teacher,
Speaker 1: he we are doing the second episode of the past
Speaker 1: of the Dream in the video of today, which is
Speaker 1: chapter eighteen, and he is doing chapter eighteen in that episode,
Speaker 1: and there comes to the expression God is and you ain't.
Speaker 1: That is kind of one of the sentences that that
Speaker 1: was already kind of looking why that video that ex
Speaker 1: question is one somewhere that series, Where does it come from?
Speaker 1: And it is so crucial, you know, to see it's
Speaker 1: not just having that recognition, Okay, God is and you know, yes,
Speaker 1: and I recognize that God is existent and he exists
Speaker 1: for me, But it is crucial to recognize that I,
Speaker 1: in my conception of the self, what I gave myself,
Speaker 1: what I believed about myself is completely non existent.
Speaker 3: And his teaching is very.
Speaker 1: Clearly, you would not be here, you would not have
Speaker 1: to do anything here if you wouldn't believe that Actually
Speaker 1: you are guilty, and at least guilty.
Speaker 3: For guilty for loving you right.
Speaker 1: Even that is a form of guilt that needs to
Speaker 1: be converted because it is part of the human mind.
Speaker 1: It is part of the human consciousness to feel the
Speaker 1: guilt of even being here of an ancient memory that
Speaker 1: is already over and gone, of an idea of being
Speaker 1: separate from my creator, and so to just walk around
Speaker 1: and say, well, I got it, and I know God exists,
Speaker 1: and I know that all what you're telling me is
Speaker 1: just half of the mind training, and the other half
Speaker 1: has to be that any slightest belief of guilt has
Speaker 1: to be healed, has to be consciously corrected and allowed
Speaker 1: to be corrected. And see, at that point, really all
Speaker 1: discussion ends. We can like that was yesterday. I heard
Speaker 1: that yesterday when the brother would say, yes, I'm just asking, right,
Speaker 1: I'm just asking the question, right, but where.
Speaker 5: Are we going really.
Speaker 3: Do looking at things?
Speaker 1: And that's why she couldn't really hear you, because the
Speaker 1: indication that you gave her was to that second bath.
Speaker 1: You know, we still have to be at if about
Speaker 1: to root out really the human consciousness. It's not done
Speaker 1: by telling myself I already know that, right.
Speaker 3: And see that's.
Speaker 1: Really also where you see where a mind sticks with
Speaker 1: the mind training and rather admits, Okay, I admit that
Speaker 1: here in time space I do not perceive my own
Speaker 1: best interests. But there's one who knows me perfectly well
Speaker 1: and will show me if I ask, So that asking
Speaker 1: is essential. Okay, Next paragraph. We have already said that
Speaker 1: your holiness is the salvation of the world. What about
Speaker 1: your own salvation? What about my own salvation? The inclusion
Speaker 1: of myself? How long are we walking year round proclaiming
Speaker 1: Jesus is our savior or whatever whole mind is our savior.
Speaker 1: It is actually a very fresh recognition that this time,
Speaker 1: this cycle, it has to be my own acceptance of
Speaker 1: my own saviorship. If I'm not stepping into what I've
Speaker 1: seen in you, in my saviors seemingly outside myself, then
Speaker 1: my journey is not complete. You cannot give what you
Speaker 1: do not have. Jesus answers. A savior must be saved.
Speaker 1: What expression isn't that a savior must be saved in
Speaker 1: order that he can save. Right, no one can save
Speaker 1: unless he accepts to be saved. And that allowance to
Speaker 1: be saved is also the entering into that, yes, this
Speaker 1: is happening to me, this is me, and this this
Speaker 1: is only me. How else can he teach salvation? Today's
Speaker 1: exercises will apply to you recognizing that your salvation, my salvation,
Speaker 1: is crucial to the salvation of the world. He uses
Speaker 1: the word crucial. As you apply the exercises to your world.
Speaker 1: The whole world stands to benefit. Your holiness is the
Speaker 1: answer to every question that was ever asked, is being
Speaker 1: asked now, or will be asked in the future.
Speaker 3: Harle Luiah.
Speaker 1: My holiness is the answer to not just some questions,
Speaker 1: particular questions, to every question that was ever asked, is
Speaker 1: being asked.
Speaker 3: Now, or will be asked in the future.
Speaker 1: Your holiness means the end of guilt and therefore the
Speaker 1: end of hell.
Speaker 3: Your holiness is.
Speaker 1: The servation of the world and your own. How could
Speaker 1: you to whom your holiness holiness belongs be excluded from it?
Speaker 1: How could how could you? How could I to whom
Speaker 1: the holiness belongs be excluded from it? God does not
Speaker 1: know unholiness. Again, God does not know unholiness. Can it
Speaker 1: be he doesn't know his son? Amazing? Because of course
Speaker 1: we have to acknowledge that that knowledge comes from God,
Speaker 1: and as He knows me only the same way I
Speaker 1: can can know myself and I can know you. So
Speaker 1: let's just let that sink in for a moment before
Speaker 1: we go into the instructions of how to apply this
Speaker 1: lesson thirty nine today.
Speaker 2: It's so.
Speaker 4: Alright.
Speaker 1: The practicing is prescribed in the same way as we
Speaker 1: had it already yesterday. We have four longer practice periods,
Speaker 1: but the suggestion today is also to have more than four,
Speaker 1: and even longer once than the five minutes as asked for.
Speaker 1: But it says it is even more suggested to have
Speaker 1: more of them than longer ones. So a full five
Speaker 1: minutes are urged for the four longer practice periods for today,
Speaker 1: and longer and more frequent practice sessions are encouraged.
Speaker 3: And if you.
Speaker 1: Want to exceed the minimum requirements, more rather than longer
Speaker 1: sessions are recommended, although both are suggested, And begin the
Speaker 1: practice periods as usual by repeating today's idea to yourself,
Speaker 1: my holiness is my salvation. My holiness is my salvation.
Speaker 1: And then with closed eyes search out, make that mind
Speaker 1: searching again. And today we're looking for unloving thoughts. Yesterday
Speaker 1: we were looking at any sense of loss or unhappiness
Speaker 1: of any kind. Right today we're looking at unloving thoughts
Speaker 1: in whatever form they bear. And here he makes it,
Speaker 1: gives us a whole list uneasiness, depression, anger, fear, worry,
Speaker 1: attack insecurity, and so on, and whatever form they take,
Speaker 1: they are unloving and therefore fearful. So this whole list
Speaker 1: is still all just about ideas of fear, and so
Speaker 1: it is from them that you need to be saved.
Speaker 1: Specific situations and events or personalities you associate with unloving
Speaker 1: thoughts of any kind are suitable subjects for today's exercise,
Speaker 1: and it is imperative for your servation that you see
Speaker 1: them differently, and it is your blessing on them that
Speaker 1: will save you and give you vision. So slowly, without
Speaker 1: conscious selection and without undue emphasis on anyone in particular,
Speaker 1: search your mind.
Speaker 3: Search your mind.
Speaker 1: For every thought that stands between you and your salvation,
Speaker 1: and apply the idea for today to each of them
Speaker 1: in this way, as suggested, my unloving thoughts about and
Speaker 1: then you feel therein about the world, about myself, about
Speaker 1: the brother so and so, about the situation so and
Speaker 1: so are keeping me in hell. My unloving thoughts about
Speaker 1: blank are keeping me in hell. My holiness is my salvation.
Speaker 1: My unloving thoughts about are keeping me in hell. My
Speaker 1: holiness is my salvation. My unloving thoughts about are keeping
Speaker 1: me in hell. My holiness is my salvation. And you
Speaker 1: may find these practice periods easier if you intersperse them
Speaker 1: with several short period riots during which you merely repeat
Speaker 1: the idea my holiness is my salvation.
Speaker 3: Slowly a few times.
Speaker 1: And you may also find it helpful to include a
Speaker 1: few short intervals in which you.
Speaker 3: Just relax, which you just relax.
Speaker 1: And do not seem to be thinking of anything, because
Speaker 1: it says also, especially for those who are doing that
Speaker 1: for the first time, sustained concentration.
Speaker 3: Is very difficult at first.
Speaker 1: It will become much easier as your mind becomes more
Speaker 1: disciplined and less destractive. Meanwhile, you should feel free to
Speaker 1: introduce variety into the exercise periods, and whatever.
Speaker 3: Form appeals to you. Do not, however, change.
Speaker 1: The idea itself, as you vary the method of applying it,
Speaker 1: however you elect to use it. The idea should be
Speaker 1: stated so that its meaning is the fact that your
Speaker 1: holiness is your.
Speaker 3: Salvation, and loving thoughts about are keeping me in hell.
Speaker 3: My holiness is my salvation.
Speaker 1: And we end each practice period by repeating the idea
Speaker 1: in its original form once more, my holiness is my salvation.
Speaker 1: And we add, if guilt is hell, what is its opposite?
Speaker 1: And in the shorter applications, which should be made some
Speaker 1: three or four times an hour, and more if possible,
Speaker 1: you may ask yourself this question, repeat today's idea, and
Speaker 1: preferably pose, and if temptations arise, A particularly helpful form
Speaker 1: of the idea is my holiness is my salvation from
Speaker 1: this My holiness is my salvation from this.
Speaker 6: Specialthing. No, it's.
Speaker 1: A thank you so much, thank you will wrap up
Speaker 1: this lesson. There's a few sentences from chapter sixteen, section five,
Speaker 1: and it will also show how true that idea of
Speaker 1: today is. That is a fact that our holiness saves
Speaker 1: us from all guilt, and the way that we practice
Speaker 1: to recognize our holiness is the way to recognize our salvation.
Speaker 1: And that is also the salvation of the world. Now
Speaker 1: that a peal of the world, or what is separate
Speaker 1: from the world in the world, or seen or health
Speaker 1: as separate, is really the bill of hell, and Jesus
Speaker 1: calls it here in this chapter sixteen, fifth section the
Speaker 1: choice for completion that they peel of hell in the
Speaker 1: ninth paragraph is that that the peel of hell lies
Speaker 1: only in the terrible attraction of guilt which the ego
Speaker 1: holds out to those who place their face in littleness.
Speaker 1: And you know where in which situations that the experience
Speaker 1: in the human mind is where littleness is actually recognized,
Speaker 1: because it is in the relation in our relationships. He
Speaker 1: says that the conviction of littleness lies in every special relationship,
Speaker 1: for only the deprived could value specialness. And now I'm
Speaker 1: gonna go to paragraph thirteen, seeing the special relationsationship nothing
Speaker 1: more than a meaningless attempt to raise other gods before Him,
Speaker 1: and by worshiping them, to obscure that tininess and his greatness,
Speaker 1: to obscure.
Speaker 3: In the name of your completion.
Speaker 1: You do not want this, for every idol that you
Speaker 1: raise to place before Him stands before you in place
Speaker 1: of what you are. Salvation lies in the simple fact
Speaker 1: the delusions are not fearful because they are not true.
Speaker 1: So we are recognizing the unreality that it is not
Speaker 1: true whatever we see, whatever we think, whatever the form
Speaker 1: of the illusion presents itself. They but seem to be
Speaker 1: fearful to the extent to which you fail to recognize
Speaker 1: them for what they are. And you will fail to
Speaker 1: do this to the extent to which you want them
Speaker 1: to be true. And to the same extent you are
Speaker 1: denying truth, and so are failing to make the simple
Speaker 1: choice between truth and illusion. God and fantasy or heaven
Speaker 1: and hell holiness Hell. Remember this and you will have
Speaker 1: no difficulty in perceiving the decision as just what it
Speaker 1: is and nothing more. The core of the separation illusion,
Speaker 1: he calls it. The core of the separation illusion lies
Speaker 1: simply in the fantasy of destruction of love's meaning.
Speaker 3: And unless love's meaning.
Speaker 1: Is restored to you, you cannot know yourself who shared
Speaker 1: its meaning.
Speaker 3: Separation is only.
Speaker 1: The decision, what decision not to know yourself, not to
Speaker 1: know myself? And this whole thought system is a carefully
Speaker 1: contrived learning experience designed to lead away from druth and
Speaker 1: into fantasy. Yet for every learning that would hurt you,
Speaker 1: God offers you correction and complete escape from all its consequences.
Speaker 1: To finish it up. The decision whether or not to
Speaker 1: listen to this cause and follow it is but the
Speaker 1: choice between truth and illusion. That simple, for He is truth,
Speaker 1: separated from illusion and not confused with it at all.
Speaker 1: How simple does this choice become when it is perceived
Speaker 1: as only what it is? For only fantasies make confusion
Speaker 1: in choosing possible, and.
Speaker 3: They are totally unreal.
Speaker 1: This year is thus the time to make the easiest
Speaker 1: decision that ever confronted you, and also the only one,
Speaker 1: the easiest, and the only one. You will cross the
Speaker 1: bridge into reality simply because you will recognize that God
Speaker 1: is on the other side, and nothing at all is here.
Speaker 1: That is the one saying God is and you ain't.
Speaker 1: Nothing at all is here. It is impossible not to
Speaker 1: make the natural decision as this is realized. Amen, Thank
Speaker 1: you well, thank you so much for being here. And
Speaker 1: again as a reminder, tomorrow starts our event. Love is
Speaker 1: a many splendid thing, and please join and or tune in.
Speaker 1: It is really always just for myself. It is just
Speaker 1: for yourself. And you have a most most wonderful day
Speaker 1: in receiving those blessings from heaven that lets us recognize
Speaker 1: that holiness, our holiness is our salvation.
Speaker 4: Thank you you.
Speaker 7: The voice so many and.
Speaker 8: Singing to me, and a year.
Speaker 7: An angel laughing.
Speaker 5: His voice is clear, and bra.
Speaker 8: The angel's wings unfold, rapper around my soul.
Speaker 5: And time is gone with floating through the night sparkle
Speaker 5: no longer.
Speaker 9: Stay, I kiss, and then I'm gone. Time is only.
Speaker 8: Mamory, wonderful mamory.
Speaker 5: And the dream is over the fine old words and.
Speaker 10: Co The sun is setting now for the very last.
Speaker 5: Time, time and a time again.
Speaker 7: It's the beginning.
Speaker 11: Of what can never d It's a big of what
Speaker 11: can never. I hear the voice of any angel singing
Speaker 11: to me, I had none everything.
Speaker 8: I hear an angel laughing.
Speaker 5: His voice is clear and brow.
Speaker 8: The angel's wings unfold.
Speaker 5: Wrapper around my soul.
Speaker 12: And time is gone.
Speaker 10: Floating through the night, sparkling his eyes.
Speaker 11: No longer can I stay.
Speaker 12: Kiss And the un gone time is only.
Speaker 7: Moving wonderful memory. And the dream is over.
Speaker 10: The fine occurtain call. The sun is setting now for
Speaker 10: the very last.
Speaker 8: Time, dim and time again.
Speaker 5: It's the beginning of what can ever. It's the beginning.
Speaker 13: Working You have been listening to voice from Heaven live
Speaker 13: in the Miracles Healing Center. Remember that God's voice speaks
Speaker 13: to you all through the day. That God goes with
Speaker 13: you wherever you go, and that God is the mind
Speaker 13: with which you think. God bless us everyone,