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<v Speaker 1>H m.

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<v Speaker 2>H.

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<v Speaker 1>Welcome, Welcome, welcome in the Murders Healing Center, accusing murders

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<v Speaker 1>International lest greeting you and inviting you to join in

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<v Speaker 1>the lesson of the day, Lesson thirty nine. And you

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<v Speaker 1>were just hearing here the ena g Viennese sounds invites attack.

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<v Speaker 1>I hope you are translating that correctly, because it's very

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<v Speaker 1>particular frequency. You can feel it. It activates the mind

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<v Speaker 1>in a little bit of different way than there are

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<v Speaker 1>your memories there. It's quite interesting also, like if I

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<v Speaker 1>hear anything of Austrian or Viennese inheritance, I always remember

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<v Speaker 1>when the old man.

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<v Speaker 3>Was in Vienna and that was just to make here

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<v Speaker 3>a quick.

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<v Speaker 1>Sentence out of it, a complete different conversion of ideas.

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<v Speaker 3>He would really go into that.

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<v Speaker 1>Guilt and you know he would always say the Germans

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<v Speaker 1>are fear is converting fear, but the Austrians converting guilt.

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<v Speaker 1>Those wise words, and that's exactly the theme of today's lesson. Also,

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<v Speaker 1>if guilty hell, what is its opposite? And interesting enough

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<v Speaker 1>you might have noticed it repeats it I think four

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<v Speaker 1>times it repeats the question. So there must be a

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<v Speaker 1>clear indication that I'm supposed to think about and well

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<v Speaker 1>also just before we start here going into the lesson itself,

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<v Speaker 1>tomorrow is a special day of beginning of an eleventh

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<v Speaker 1>day retreat event. I mean, you can call it what

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<v Speaker 1>you want, but it is an intense and an offer

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<v Speaker 1>individually given to me to you to into an intensive

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<v Speaker 1>encounter with the truth. That's really what it stands for.

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<v Speaker 1>And it couldn't be a better sequence than to look

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<v Speaker 1>at love is a many splendid thing and all about

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<v Speaker 1>God and how to find him and everyone who has

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<v Speaker 1>been with us, I mean us just talking here about

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<v Speaker 1>that configuration of light minds light frequency that utilizes the

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<v Speaker 1>mind of Jesus Christ. Also in that expression of the

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<v Speaker 1>Master Teacher. We're having a booklet out of all about

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<v Speaker 1>God and how to find Him with those last ten

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<v Speaker 1>lessons of the first fifty lessons, so lessons and that

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<v Speaker 1>there's some other things also in that booklet. If you're

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<v Speaker 1>interested in that, please connect with us. You can write

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<v Speaker 1>an email Mirrors Communications Center mcc at ACMI dot com,

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<v Speaker 1>and all that information about the event you find also

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<v Speaker 1>on the website ACMI dot com. So whatever you need

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<v Speaker 1>or if there is any help needed, please give us

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<v Speaker 1>a call or contact us, and we will do the

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<v Speaker 1>best so that you can be in that direct communication

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<v Speaker 1>what is going on broadcasted from here from that healing center.

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<v Speaker 1>And of course we are minds joined, and therefore it

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<v Speaker 1>is happening in our own mind, in the one mind

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<v Speaker 1>there is what entering into the lesson of today, and

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<v Speaker 1>just giving a little perspective of a few sentences that

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<v Speaker 1>will help us to also answer that question. If guilt

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<v Speaker 1>is hell, what is it opposite it? Obviously, the title

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<v Speaker 1>of the lesson already indicates where he is leading us.

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<v Speaker 1>That my holiness is my salvation. And two days ago,

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<v Speaker 1>when we were practicing Lessons thirty seven, he explained to

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<v Speaker 1>us that our holiness, your holiness, is the salvation of

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<v Speaker 1>the world, and it lets you teach the world that

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<v Speaker 1>it is one with you, and not by preaching to it,

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<v Speaker 1>and not by telling it anything, but merely by our

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<v Speaker 1>by your quiet recognition that in your holiness are all

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<v Speaker 1>things blessed along with you. And that quiet recognition, I'm

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<v Speaker 1>shown an experience in my mind that I can call

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<v Speaker 1>however I want to call it. I can call it God,

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<v Speaker 1>or I want to call it that light frequency of

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<v Speaker 1>creative thought of holiness and also yesterday was very nicely

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<v Speaker 1>expressed in the second paragraph. Through your holiness, the power

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<v Speaker 1>of God is made manifest, right, and through my holiness,

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<v Speaker 1>the power of God is made available, so many made manifest,

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<v Speaker 1>made available. And there's nothing that the power of God

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<v Speaker 1>cannot do.

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<v Speaker 3>Your holiness can.

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<v Speaker 1>Remove all pain, can end all sorrow, and can solve

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<v Speaker 1>all problems. And in the application of today's lesson thirty nine,

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<v Speaker 1>he will give us an entire list what we should

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<v Speaker 1>use in looking at our mind for that application.

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<v Speaker 3>But first let's have.

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<v Speaker 1>Another look at my holiness is my salvation that title

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<v Speaker 1>of lesson thirty nine, because we do have the idea

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<v Speaker 1>of the holiness, and we do have that idea of salvation.

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<v Speaker 1>And if you're looking into the text of a Cause

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<v Speaker 1>in Murders, where Jesus expresses many, many, many times about

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<v Speaker 1>that term salvation, you will also find that that idea

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<v Speaker 1>of salvation can really be used in any way. And

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<v Speaker 1>of course, we we are looking here at ideas how

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<v Speaker 1>it is thought in in not in not being aligned,

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<v Speaker 1>which is an idea that separation is salvation, that attack

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<v Speaker 1>is salvation, that guilt would be salvation. And you might say, well,

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<v Speaker 1>that's a little bit too conceptual to me.

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<v Speaker 3>But if you.

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<v Speaker 1>Really look how your relationship with that idea of your

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<v Speaker 1>world is showing up in your mind, you will immediately

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<v Speaker 1>see that that concept of the self still believing that

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<v Speaker 1>or even nourishing it.

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<v Speaker 3>Is all over the place.

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<v Speaker 1>And I mean, I was just recently having a look

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<v Speaker 1>at the commercials of Super Bowl, and then it comes out, Oh,

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<v Speaker 1>if I'm gonna drink or buy a certain brand of beer,

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<v Speaker 1>and it was in the commercial, I be saved if

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<v Speaker 1>I'm buying a certain policy of insurance. Insurance is considered

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<v Speaker 1>an idea of salvation, right, And so if I'm gonna

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<v Speaker 1>buy a certain remedy pharmaceutic of the pharmacetic industry, I'm

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<v Speaker 1>supposed to be saved, and so on and so forth.

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<v Speaker 1>The list is really long and all over the place.

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<v Speaker 1>And we have considered salvation really by exterminating.

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<v Speaker 3>A part of what we made out.

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<v Speaker 1>You know, if I'm gonna terminate that enemy out there

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<v Speaker 1>or that guy who was doing that to me, then

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<v Speaker 1>I would be saved, right and in the easiest way,

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<v Speaker 1>or already kind of while I'm already with the psychology

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<v Speaker 1>of my mind and involved in trying to find solutions

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<v Speaker 1>we were just coming to the solution. If you would

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<v Speaker 1>just change and change your mind, I would be saved.

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<v Speaker 1>And this is the most ridiculous idea that the start

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<v Speaker 1>laughing at it because and it's an idea in the

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<v Speaker 1>twelve step program too. That is how the mind really

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<v Speaker 1>set itself up, not to take responsibility, not to go

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<v Speaker 1>to that text experience of holiness and recognition that the

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<v Speaker 1>opposite of the guilt that is hell is really that

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<v Speaker 1>experience of the holiness of.

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<v Speaker 3>Myself and in my own mind.

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<v Speaker 1>And that starts, of course with a greater communication with

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<v Speaker 1>my brother, and so with the mind of Jesus Christ,

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<v Speaker 1>the Holy Spirit, God's mind. That comes a lesson in

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<v Speaker 1>about a month where the question is put, what is salvation? Father,

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<v Speaker 1>I do not know? Show me right? It is lesson

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<v Speaker 1>seventy two right. Holding grievances is an attack on God's

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<v Speaker 1>plan for salvation. And that also shows me that that

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<v Speaker 1>question of what is servation and let that being shown

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<v Speaker 1>in an experience, in a willingness to see something that

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<v Speaker 1>represents the mind, in the acceptance of the truth, in

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<v Speaker 1>the activity of escaping the guilt, that is really what

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<v Speaker 1>is offered in whatever the lesson is you not like

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<v Speaker 1>we have all kinds of themes, but it is always

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<v Speaker 1>the same action of mind. It is always that idea

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<v Speaker 1>of the illusions in my mind. I still entertain them.

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<v Speaker 1>Therefore I believe somewhere that it could affect me, and

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<v Speaker 1>therefore I need now a lesson or a practice of

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<v Speaker 1>the lesson, in order to find out that it is

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<v Speaker 1>not so, and it has no effect whatsoever on me.

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<v Speaker 1>And he says that in the in the lesson, you know,

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<v Speaker 1>you wouldn't need a workbook. You wouldn't need a lesson

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<v Speaker 1>if you would have really understood what salvation is. Okay,

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<v Speaker 1>so let's start out here with those first four paragraphs,

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<v Speaker 1>which basically explain that theme.

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<v Speaker 3>My holiness is my salvation.

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<v Speaker 1>If guilt is hell, what is its opposite? Like the

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<v Speaker 1>text for which this workbook was written, the ideas used

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<v Speaker 1>for their exercises are very simple, very clear, and totally unambiguous.

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<v Speaker 1>You're not concerned. And now he uses some interesting terms.

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<v Speaker 1>I put them in quotes so that I can really

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<v Speaker 1>come out of my of my book.

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<v Speaker 3>He uses the.

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<v Speaker 1>Expression in intellectual feeds, logically, toys, clouds of complexity. Okay,

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<v Speaker 1>right in the sentence, we are not concerned with intellectual feeds,

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<v Speaker 1>not logically toys. We are dealing only in the author

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<v Speaker 1>nice term, in the very obvious. You know, in the

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<v Speaker 1>very obvious, this is very obvious what revelatory mind is

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<v Speaker 1>showing us who we truly are in God's mind as his,

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<v Speaker 1>as the holiness, the Holy Son of God himself, which

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<v Speaker 1>has been overlooked in the clouds of complexity in which

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<v Speaker 1>you think. You think again, he uses I think, I think.

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<v Speaker 4>You know.

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<v Speaker 1>It is like twice removed from reality right away. If

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<v Speaker 1>guilt is hell, what is its opposite? This is not Difficultually.

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<v Speaker 1>The hesitation you may feel in answering is not due

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<v Speaker 1>to the ambiguity of the question, but another very nice

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<v Speaker 1>question here. Do you believe that guilt is hell? If

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<v Speaker 1>you did, you would see at once how direct and

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<v Speaker 1>simple the text is, and you would.

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<v Speaker 3>Not need a work book at all.

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<v Speaker 1>No one needs practice to gain what is already his.

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<v Speaker 1>No one needs practice to gain what is already his.

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<v Speaker 1>And see, that is the question that only I can

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<v Speaker 1>answer for myself.

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<v Speaker 3>No one can answer that for myself.

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<v Speaker 1>You know, do I believe that guilt is hell? And

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<v Speaker 1>using that mind of the reflection of the master teacher,

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<v Speaker 1>he we are doing the second episode of the past

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<v Speaker 1>of the Dream in the video of today, which is

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<v Speaker 1>chapter eighteen, and he is doing chapter eighteen in that episode,

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<v Speaker 1>and there comes to the expression God is and you ain't.

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<v Speaker 1>That is kind of one of the sentences that that

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<v Speaker 1>was already kind of looking why that video that ex

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<v Speaker 1>question is one somewhere that series, Where does it come from?

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<v Speaker 1>And it is so crucial, you know, to see it's

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<v Speaker 1>not just having that recognition, Okay, God is and you know, yes,

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<v Speaker 1>and I recognize that God is existent and he exists

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<v Speaker 1>for me, But it is crucial to recognize that I,

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<v Speaker 1>in my conception of the self, what I gave myself,

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<v Speaker 1>what I believed about myself is completely non existent.

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<v Speaker 3>And his teaching is very.

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<v Speaker 1>Clearly, you would not be here, you would not have

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<v Speaker 1>to do anything here if you wouldn't believe that Actually

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<v Speaker 1>you are guilty, and at least guilty.

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<v Speaker 3>For guilty for loving you right.

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<v Speaker 1>Even that is a form of guilt that needs to

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<v Speaker 1>be converted because it is part of the human mind.

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<v Speaker 1>It is part of the human consciousness to feel the

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<v Speaker 1>guilt of even being here of an ancient memory that

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<v Speaker 1>is already over and gone, of an idea of being

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<v Speaker 1>separate from my creator, and so to just walk around

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<v Speaker 1>and say, well, I got it, and I know God exists,

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<v Speaker 1>and I know that all what you're telling me is

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<v Speaker 1>just half of the mind training, and the other half

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<v Speaker 1>has to be that any slightest belief of guilt has

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<v Speaker 1>to be healed, has to be consciously corrected and allowed

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<v Speaker 1>to be corrected. And see, at that point, really all

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<v Speaker 1>discussion ends. We can like that was yesterday. I heard

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<v Speaker 1>that yesterday when the brother would say, yes, I'm just asking, right,

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<v Speaker 1>I'm just asking the question, right, but where.

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<v Speaker 5>Are we going really.

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<v Speaker 3>Do looking at things?

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<v Speaker 1>And that's why she couldn't really hear you, because the

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<v Speaker 1>indication that you gave her was to that second bath.

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<v Speaker 1>You know, we still have to be at if about

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<v Speaker 1>to root out really the human consciousness. It's not done

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<v Speaker 1>by telling myself I already know that, right.

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<v Speaker 3>And see that's.

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<v Speaker 1>Really also where you see where a mind sticks with

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<v Speaker 1>the mind training and rather admits, Okay, I admit that

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<v Speaker 1>here in time space I do not perceive my own

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<v Speaker 1>best interests. But there's one who knows me perfectly well

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<v Speaker 1>and will show me if I ask, So that asking

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<v Speaker 1>is essential. Okay, Next paragraph. We have already said that

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<v Speaker 1>your holiness is the salvation of the world. What about

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<v Speaker 1>your own salvation? What about my own salvation? The inclusion

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<v Speaker 1>of myself? How long are we walking year round proclaiming

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<v Speaker 1>Jesus is our savior or whatever whole mind is our savior.

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<v Speaker 1>It is actually a very fresh recognition that this time,

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<v Speaker 1>this cycle, it has to be my own acceptance of

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<v Speaker 1>my own saviorship. If I'm not stepping into what I've

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<v Speaker 1>seen in you, in my saviors seemingly outside myself, then

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<v Speaker 1>my journey is not complete. You cannot give what you

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<v Speaker 1>do not have. Jesus answers. A savior must be saved.

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<v Speaker 1>What expression isn't that a savior must be saved in

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<v Speaker 1>order that he can save. Right, no one can save

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<v Speaker 1>unless he accepts to be saved. And that allowance to

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<v Speaker 1>be saved is also the entering into that, yes, this

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<v Speaker 1>is happening to me, this is me, and this this

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<v Speaker 1>is only me. How else can he teach salvation? Today's

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<v Speaker 1>exercises will apply to you recognizing that your salvation, my salvation,

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<v Speaker 1>is crucial to the salvation of the world. He uses

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<v Speaker 1>the word crucial. As you apply the exercises to your world.

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<v Speaker 1>The whole world stands to benefit. Your holiness is the

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<v Speaker 1>answer to every question that was ever asked, is being

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<v Speaker 1>asked now, or will be asked in the future.

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<v Speaker 3>Harle Luiah.

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<v Speaker 1>My holiness is the answer to not just some questions,

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<v Speaker 1>particular questions, to every question that was ever asked, is

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<v Speaker 1>being asked.

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<v Speaker 3>Now, or will be asked in the future.

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<v Speaker 1>Your holiness means the end of guilt and therefore the

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<v Speaker 1>end of hell.

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<v Speaker 3>Your holiness is.

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<v Speaker 1>The servation of the world and your own. How could

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<v Speaker 1>you to whom your holiness holiness belongs be excluded from it?

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<v Speaker 1>How could how could you? How could I to whom

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<v Speaker 1>the holiness belongs be excluded from it? God does not

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<v Speaker 1>know unholiness. Again, God does not know unholiness. Can it

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<v Speaker 1>be he doesn't know his son? Amazing? Because of course

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<v Speaker 1>we have to acknowledge that that knowledge comes from God,

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<v Speaker 1>and as He knows me only the same way I

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<v Speaker 1>can can know myself and I can know you. So

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<v Speaker 1>let's just let that sink in for a moment before

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<v Speaker 1>we go into the instructions of how to apply this

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<v Speaker 1>lesson thirty nine today.

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<v Speaker 2>It's so.

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<v Speaker 4>Alright.

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<v Speaker 1>The practicing is prescribed in the same way as we

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<v Speaker 1>had it already yesterday. We have four longer practice periods,

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<v Speaker 1>but the suggestion today is also to have more than four,

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<v Speaker 1>and even longer once than the five minutes as asked for.

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<v Speaker 1>But it says it is even more suggested to have

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<v Speaker 1>more of them than longer ones. So a full five

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<v Speaker 1>minutes are urged for the four longer practice periods for today,

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<v Speaker 1>and longer and more frequent practice sessions are encouraged.

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<v Speaker 3>And if you.

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<v Speaker 1>Want to exceed the minimum requirements, more rather than longer

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<v Speaker 1>sessions are recommended, although both are suggested, And begin the

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<v Speaker 1>practice periods as usual by repeating today's idea to yourself,

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<v Speaker 1>my holiness is my salvation. My holiness is my salvation.

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<v Speaker 1>And then with closed eyes search out, make that mind

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<v Speaker 1>searching again. And today we're looking for unloving thoughts. Yesterday

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<v Speaker 1>we were looking at any sense of loss or unhappiness

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<v Speaker 1>of any kind. Right today we're looking at unloving thoughts

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<v Speaker 1>in whatever form they bear. And here he makes it,

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<v Speaker 1>gives us a whole list uneasiness, depression, anger, fear, worry,

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<v Speaker 1>attack insecurity, and so on, and whatever form they take,

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<v Speaker 1>they are unloving and therefore fearful. So this whole list

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<v Speaker 1>is still all just about ideas of fear, and so

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<v Speaker 1>it is from them that you need to be saved.

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<v Speaker 1>Specific situations and events or personalities you associate with unloving

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<v Speaker 1>thoughts of any kind are suitable subjects for today's exercise,

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<v Speaker 1>and it is imperative for your servation that you see

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<v Speaker 1>them differently, and it is your blessing on them that

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<v Speaker 1>will save you and give you vision. So slowly, without

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<v Speaker 1>conscious selection and without undue emphasis on anyone in particular,

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<v Speaker 1>search your mind.

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<v Speaker 3>Search your mind.

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<v Speaker 1>For every thought that stands between you and your salvation,

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<v Speaker 1>and apply the idea for today to each of them

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<v Speaker 1>in this way, as suggested, my unloving thoughts about and

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<v Speaker 1>then you feel therein about the world, about myself, about

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<v Speaker 1>the brother so and so, about the situation so and

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<v Speaker 1>so are keeping me in hell. My unloving thoughts about

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<v Speaker 1>blank are keeping me in hell. My holiness is my salvation.

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<v Speaker 1>My unloving thoughts about are keeping me in hell. My

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<v Speaker 1>holiness is my salvation. My unloving thoughts about are keeping

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<v Speaker 1>me in hell. My holiness is my salvation. And you

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<v Speaker 1>may find these practice periods easier if you intersperse them

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<v Speaker 1>with several short period riots during which you merely repeat

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<v Speaker 1>the idea my holiness is my salvation.

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<v Speaker 3>Slowly a few times.

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<v Speaker 1>And you may also find it helpful to include a

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<v Speaker 1>few short intervals in which you.

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<v Speaker 3>Just relax, which you just relax.

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<v Speaker 1>And do not seem to be thinking of anything, because

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<v Speaker 1>it says also, especially for those who are doing that

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<v Speaker 1>for the first time, sustained concentration.

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<v Speaker 3>Is very difficult at first.

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<v Speaker 1>It will become much easier as your mind becomes more

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<v Speaker 1>disciplined and less destractive. Meanwhile, you should feel free to

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<v Speaker 1>introduce variety into the exercise periods, and whatever.

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<v Speaker 3>Form appeals to you. Do not, however, change.

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<v Speaker 1>The idea itself, as you vary the method of applying it,

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<v Speaker 1>however you elect to use it. The idea should be

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<v Speaker 1>stated so that its meaning is the fact that your

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<v Speaker 1>holiness is your.

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<v Speaker 3>Salvation, and loving thoughts about are keeping me in hell.

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<v Speaker 3>My holiness is my salvation.

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<v Speaker 1>And we end each practice period by repeating the idea

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<v Speaker 1>in its original form once more, my holiness is my salvation.

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<v Speaker 1>And we add, if guilt is hell, what is its opposite?

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<v Speaker 1>And in the shorter applications, which should be made some

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<v Speaker 1>three or four times an hour, and more if possible,

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<v Speaker 1>you may ask yourself this question, repeat today's idea, and

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<v Speaker 1>preferably pose, and if temptations arise, A particularly helpful form

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<v Speaker 1>of the idea is my holiness is my salvation from

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<v Speaker 1>this My holiness is my salvation from this.

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<v Speaker 6>Specialthing. No, it's.

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<v Speaker 1>A thank you so much, thank you will wrap up

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<v Speaker 1>this lesson. There's a few sentences from chapter sixteen, section five,

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<v Speaker 1>and it will also show how true that idea of

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<v Speaker 1>today is. That is a fact that our holiness saves

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<v Speaker 1>us from all guilt, and the way that we practice

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<v Speaker 1>to recognize our holiness is the way to recognize our salvation.

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<v Speaker 1>And that is also the salvation of the world. Now

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<v Speaker 1>that a peal of the world, or what is separate

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<v Speaker 1>from the world in the world, or seen or health

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<v Speaker 1>as separate, is really the bill of hell, and Jesus

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<v Speaker 1>calls it here in this chapter sixteen, fifth section the

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<v Speaker 1>choice for completion that they peel of hell in the

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<v Speaker 1>ninth paragraph is that that the peel of hell lies

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<v Speaker 1>only in the terrible attraction of guilt which the ego

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<v Speaker 1>holds out to those who place their face in littleness.

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<v Speaker 1>And you know where in which situations that the experience

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<v Speaker 1>in the human mind is where littleness is actually recognized,

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<v Speaker 1>because it is in the relation in our relationships. He

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<v Speaker 1>says that the conviction of littleness lies in every special relationship,

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<v Speaker 1>for only the deprived could value specialness. And now I'm

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<v Speaker 1>gonna go to paragraph thirteen, seeing the special relationsationship nothing

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<v Speaker 1>more than a meaningless attempt to raise other gods before Him,

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<v Speaker 1>and by worshiping them, to obscure that tininess and his greatness,

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<v Speaker 1>to obscure.

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<v Speaker 3>In the name of your completion.

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<v Speaker 1>You do not want this, for every idol that you

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<v Speaker 1>raise to place before Him stands before you in place

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<v Speaker 1>of what you are. Salvation lies in the simple fact

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<v Speaker 1>the delusions are not fearful because they are not true.

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<v Speaker 1>So we are recognizing the unreality that it is not

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<v Speaker 1>true whatever we see, whatever we think, whatever the form

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<v Speaker 1>of the illusion presents itself. They but seem to be

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<v Speaker 1>fearful to the extent to which you fail to recognize

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<v Speaker 1>them for what they are. And you will fail to

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<v Speaker 1>do this to the extent to which you want them

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<v Speaker 1>to be true. And to the same extent you are

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<v Speaker 1>denying truth, and so are failing to make the simple

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<v Speaker 1>choice between truth and illusion. God and fantasy or heaven

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<v Speaker 1>and hell holiness Hell. Remember this and you will have

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<v Speaker 1>no difficulty in perceiving the decision as just what it

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<v Speaker 1>is and nothing more. The core of the separation illusion,

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<v Speaker 1>he calls it. The core of the separation illusion lies

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<v Speaker 1>simply in the fantasy of destruction of love's meaning.

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<v Speaker 3>And unless love's meaning.

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<v Speaker 1>Is restored to you, you cannot know yourself who shared

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<v Speaker 1>its meaning.

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<v Speaker 3>Separation is only.

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<v Speaker 1>The decision, what decision not to know yourself, not to

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<v Speaker 1>know myself? And this whole thought system is a carefully

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<v Speaker 1>contrived learning experience designed to lead away from druth and

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<v Speaker 1>into fantasy. Yet for every learning that would hurt you,

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<v Speaker 1>God offers you correction and complete escape from all its consequences.

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<v Speaker 1>To finish it up. The decision whether or not to

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<v Speaker 1>listen to this cause and follow it is but the

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00:43:48.280 --> 00:43:55.000
<v Speaker 1>choice between truth and illusion. That simple, for He is truth,

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<v Speaker 1>separated from illusion and not confused with it at all.

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<v Speaker 1>How simple does this choice become when it is perceived

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<v Speaker 1>as only what it is? For only fantasies make confusion

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<v Speaker 1>in choosing possible, and.

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<v Speaker 3>They are totally unreal.

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<v Speaker 1>This year is thus the time to make the easiest

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<v Speaker 1>decision that ever confronted you, and also the only one,

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00:44:29.639 --> 00:44:34.360
<v Speaker 1>the easiest, and the only one. You will cross the

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00:44:34.400 --> 00:44:41.400
<v Speaker 1>bridge into reality simply because you will recognize that God

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00:44:41.719 --> 00:44:46.280
<v Speaker 1>is on the other side, and nothing at all is here.

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<v Speaker 1>That is the one saying God is and you ain't.

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<v Speaker 1>Nothing at all is here. It is impossible not to

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<v Speaker 1>make the natural decision as this is realized. Amen, Thank

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<v Speaker 1>you well, thank you so much for being here. And

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<v Speaker 1>again as a reminder, tomorrow starts our event. Love is

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<v Speaker 1>a many splendid thing, and please join and or tune in.

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<v Speaker 1>It is really always just for myself. It is just

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<v Speaker 1>for yourself. And you have a most most wonderful day

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<v Speaker 1>in receiving those blessings from heaven that lets us recognize

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<v Speaker 1>that holiness, our holiness is our salvation.

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<v Speaker 4>Thank you you.

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<v Speaker 7>The voice so many and.

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<v Speaker 8>Singing to me, and a year.

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<v Speaker 7>An angel laughing.

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<v Speaker 5>His voice is clear, and bra.

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<v Speaker 8>The angel's wings unfold, rapper around my soul.

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<v Speaker 5>And time is gone with floating through the night sparkle

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<v Speaker 5>no longer.

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<v Speaker 9>Stay, I kiss, and then I'm gone. Time is only.

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<v Speaker 8>Mamory, wonderful mamory.

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<v Speaker 5>And the dream is over the fine old words and.

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<v Speaker 10>Co The sun is setting now for the very last.

429
00:47:42.039 --> 00:47:45.880
<v Speaker 5>Time, time and a time again.

430
00:47:49.760 --> 00:47:56.480
<v Speaker 7>It's the beginning.

431
00:47:55.400 --> 00:48:04.960
<v Speaker 11>Of what can never d It's a big of what

432
00:48:05.440 --> 00:48:48.320
<v Speaker 11>can never. I hear the voice of any angel singing

433
00:48:48.679 --> 00:48:52.119
<v Speaker 11>to me, I had none everything.

434
00:48:54.679 --> 00:48:59.280
<v Speaker 8>I hear an angel laughing.

435
00:49:01.920 --> 00:49:04.920
<v Speaker 5>His voice is clear and brow.

436
00:49:06.639 --> 00:49:10.320
<v Speaker 8>The angel's wings unfold.

437
00:49:11.639 --> 00:49:14.119
<v Speaker 5>Wrapper around my soul.

438
00:49:15.000 --> 00:49:27.079
<v Speaker 12>And time is gone.

439
00:49:23.360 --> 00:49:30.840
<v Speaker 10>Floating through the night, sparkling his eyes.

440
00:49:31.599 --> 00:49:37.159
<v Speaker 11>No longer can I stay.

441
00:49:41.400 --> 00:49:52.760
<v Speaker 12>Kiss And the un gone time is only.

442
00:49:53.400 --> 00:50:06.280
<v Speaker 7>Moving wonderful memory. And the dream is over.

443
00:50:06.840 --> 00:50:20.320
<v Speaker 10>The fine occurtain call. The sun is setting now for

444
00:50:20.519 --> 00:50:22.840
<v Speaker 10>the very last.

445
00:50:22.719 --> 00:50:26.199
<v Speaker 8>Time, dim and time again.

446
00:50:29.519 --> 00:50:40.159
<v Speaker 5>It's the beginning of what can ever. It's the beginning.

447
00:50:46.559 --> 00:51:18.559
<v Speaker 13>Working You have been listening to voice from Heaven live

448
00:51:18.760 --> 00:51:23.320
<v Speaker 13>in the Miracles Healing Center. Remember that God's voice speaks

449
00:51:23.360 --> 00:51:26.519
<v Speaker 13>to you all through the day. That God goes with

450
00:51:26.599 --> 00:51:30.119
<v Speaker 13>you wherever you go, and that God is the mind

451
00:51:30.320 --> 00:51:36.440
<v Speaker 13>with which you think. God bless us everyone,
