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<v Speaker 1>Welcome Just Hindaway Tagalog Sermon podcast, your daily dose of inspiring,

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<v Speaker 1>heartfelt tagalog sermons from different factors and speakers all over

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<v Speaker 1>the Philippines. We hope that this podcast finds you in

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<v Speaker 1>good shame and now here's your message.

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<v Speaker 2>You're listening to a podcast from Victory. Beware of false

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<v Speaker 2>prophets who hinder people from finding the narrow road that

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<v Speaker 2>leads to Heaven. Learn more about entering the Kingdom of

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<v Speaker 2>God in Week fifteen of our series Redefined.

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<v Speaker 3>Let's read the verses in Matthew seven, verses thirteen to

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<v Speaker 3>twenty three. Enter by the narrow gate. For the gate

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<v Speaker 3>is wide, and the way is easy, that leads to destruction,

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<v Speaker 3>and those who enter by it are many. For the

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<v Speaker 3>gate is narrow, and the way is hard, that leads

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<v Speaker 3>to and those who find it are few. Beware of

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<v Speaker 3>false prophets who come to you in sheep's clothing, but

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<v Speaker 3>inwardly are ravenous wolves. You will recognize them by their fruits.

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<v Speaker 3>Our grapes gathered from torn bushes or figs from fizzles.

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<v Speaker 3>So every healthy tree bears good fruit, but the diseased

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<v Speaker 3>tree bears bad fruit. A healthy tree cannot bear bad fruit.

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<v Speaker 3>Nor can a disease tree bear good fruit. Every tree

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<v Speaker 3>that does not bear good fruit is cut down and

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<v Speaker 3>thrown into the fire. You will recognize them by their fruits.

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<v Speaker 3>Not everyone who says me to me, Lord Lord, will

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<v Speaker 3>enter the Kingdom of heaven, but the one who does

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<v Speaker 3>the will of my Father, who is in heaven. On

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<v Speaker 3>that day, many will say to me, Lord Lord, did

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<v Speaker 3>we not prophesy in your name and cast out demons

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<v Speaker 3>in your name? And do many mighty works in your name?

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<v Speaker 3>And then will I declare to them, I never knew

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<v Speaker 3>you depart from me, workers of lawlessness choices. I found

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<v Speaker 3>out that there's actually three types of people, and the

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<v Speaker 3>three people are first those who don't know that they

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<v Speaker 3>actually have a choice. They never knew that they have

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<v Speaker 3>a choice. You know. That's why we also send out

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<v Speaker 3>people not just hearing the field, even mission to the

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<v Speaker 3>mission field to those countries that haven't heard about Jesus Christ.

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<v Speaker 3>They might not know that they have actually have a choice.

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<v Speaker 3>Sometimes they just they're just born into a religion, born

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<v Speaker 3>into a tradition, and they thought that that was the

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<v Speaker 3>creator of everything. That's why we have work your own

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<v Speaker 3>church here in Victory Greens. We have work in Canberra,

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<v Speaker 3>we have work in Central Asia precisely for that. For

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<v Speaker 3>those people who don't know that they actually have a choice,

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<v Speaker 3>for them to know Jesus Christ and make the choice.

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<v Speaker 3>Then those people who are afraid to make a choice.

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<v Speaker 3>Before that was me. I didn't know how, I didn't

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<v Speaker 3>know the step one, step two. I hope as I

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<v Speaker 3>go through this you try to figure it out. Oh,

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<v Speaker 3>maybe that's me, or maybe that's me. Third kind of

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<v Speaker 3>people are those who don't want to make a choice.

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<v Speaker 3>Don't want to make a choice. I know, let me

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<v Speaker 3>just play this religion card as I like. But I'm

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<v Speaker 3>not gonna make a choice. Why Because I'm enjoying this

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<v Speaker 3>is me, this is my life. That's your life. Don't

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<v Speaker 3>bother with my life. But you know, if you count

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<v Speaker 3>yourself as a citizen of God's kingdom, a choice has

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<v Speaker 3>to be so visible. The choice that you make has

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<v Speaker 3>to be so visible. The choice that you make has

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<v Speaker 3>to be so fruitful and so clear. And John ad

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<v Speaker 3>first of said again Jesus spoke to them, saying, I

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<v Speaker 3>am the light of the world. Whoever follows me will

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<v Speaker 3>not walk in darkness, but will have the light of life.

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<v Speaker 3>If you are follower of Jesus, you follow follow the

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<v Speaker 3>follow by faith, you obey him, you're under you submit

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<v Speaker 3>to him. That's a choice. Maybe it's tough, Yes, it's

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<v Speaker 3>kind of tough. That's why when you go through the

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<v Speaker 3>different verses. Now it is very counter culture Galian and

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<v Speaker 3>Jesus every time, every sermon, every message is it's really

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<v Speaker 3>really hits hard. Why he's going against the culture. His

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<v Speaker 3>counter culture is going against the norm how we do

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<v Speaker 3>things like this versaid enter by the narrow Why would

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<v Speaker 3>I enter the narrow gate when you're telling me there

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<v Speaker 3>is actually a white gate? Naturally, what would you choose?

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<v Speaker 3>White or narrow? White or naro? Can you imagine very

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<v Speaker 3>narrow genes? But I'm narrowing up? Of course I would

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<v Speaker 3>choose the white game. Why? Why? And and explained by

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<v Speaker 3>furthering Jesus Why and easy? Of course, naturally will tend

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<v Speaker 3>to go to the easier route because it's easier. But

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<v Speaker 3>Jesus here is redefining our way of living, not choosing

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<v Speaker 3>the easy, not choosing the easier route, not choosing the

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<v Speaker 3>wider rout, but rather choosing something that is eternal. Why eternal?

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<v Speaker 3>Because he said here this road leads to destruction, and

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<v Speaker 3>the destruction here means death. Death means you go to

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<v Speaker 3>Tanin misconception of people is that there are actually two doors,

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<v Speaker 3>two doors, a white door and a narrow door, and

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<v Speaker 3>both of them lead to one direction on one destination.

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<v Speaker 3>That's not true. That's a lie. That's a lie. If

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<v Speaker 3>somebody told you that, go get out here, first call

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<v Speaker 3>him and said, if my pastor told me, you're a liar,

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<v Speaker 3>because that's a lie. Two different destinations. One goes to heaven,

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<v Speaker 3>one goes to hell. Which what would you choose? The

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<v Speaker 3>white includes all religions of work and self righteousness, with

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<v Speaker 3>no single way. It's easy, you know why it's easy.

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<v Speaker 3>It's it's self centered. I'm happy, I'm comfortable. I can

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<v Speaker 3>indulge in all my luho. It's worldly pressed pleasure. I

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<v Speaker 3>remember in our home, in our in our home, while

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<v Speaker 3>I was growing up. This is a very famous anecdote, Okay,

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<v Speaker 3>of my of my parents to always tell me, you know, Larry,

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<v Speaker 3>you have to work hard, Uh, Larry, what can happy

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<v Speaker 3>go lucky? You know you have to work hard for

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<v Speaker 3>stuff so that you can you can earn your way.

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<v Speaker 3>You know, whatever you plant now speech, But I was

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<v Speaker 3>even surprised that you told me about the stories story

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<v Speaker 3>Longtau story about an aunt a diligent and do not

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<v Speaker 3>be sloggered. Lo and behold, I found it in the Bible.

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<v Speaker 3>It's it's there in the Bible. But what we often

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<v Speaker 3>pick is the easy road, even though we know, we

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<v Speaker 3>know that that's not the right road. We do cut corners, compromise.

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<v Speaker 3>Why to make my life a bit comfortable, turn an

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<v Speaker 3>extra buck there, I can cheat my way to school

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<v Speaker 3>to usually graduate, And then that that's not it, that's

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<v Speaker 3>not it. It does something in your heart, It does

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<v Speaker 3>something in your person. There's something in your being that

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<v Speaker 3>affects you. Jesus is pointing us to this, to this road,

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<v Speaker 3>the narrow road, the narrow road where there's less people,

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<v Speaker 3>few people. Why because it is the road less traveled.

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<v Speaker 3>Why less traveled? Because it's hard. It's not easy. What

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<v Speaker 3>what's hard? Maybe there's after taking that road, there's actually persecution.

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<v Speaker 3>Why there's no people? Why? Actually no people? And that's

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<v Speaker 3>why there's leads to there's few few people. Why because

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<v Speaker 3>it's a hard road. But it's the right road that

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<v Speaker 3>leads to life, not destruction, leads to not just your

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<v Speaker 3>temporary life, but it turned a life. You know, the

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<v Speaker 3>grace that God gave us for salvation, it's not just

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<v Speaker 3>for salvation, it's actually redeeming our life right now until

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<v Speaker 3>we reach Jesus Guy for our glorification. It's step one,

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<v Speaker 3>two and three. That's the same grace. There might be persecution,

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<v Speaker 3>hard the hard road. Nobody's there, you're you're you're the

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<v Speaker 3>only one there, and there's persecution. Sometimes you can be unpopular.

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<v Speaker 3>If you turn around from if you get if you

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<v Speaker 3>get so convicted, turn around from sin. Oh, you you're

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<v Speaker 3>on your own. You're now the least popular. Before you're

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<v Speaker 3>the you're the most popul You're always in the center,

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<v Speaker 3>the center of attraction. Now you're in the center of

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<v Speaker 3>attraction because people try to get away from you. It's hard,

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<v Speaker 3>it's not easy. But what do you do. Do you

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<v Speaker 3>make a stand, do you make a choice, or you

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<v Speaker 3>just follow the norm? You just be like the tumble

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<v Speaker 3>with tumble tumble and tumble tumbatumba and you just follow people. Yes,

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<v Speaker 3>sometimes it can be hard. The crowd is there, yourself

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<v Speaker 3>your road that small. But checks a Facebook b F

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<v Speaker 3>forever does a group shot that you know it's against

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<v Speaker 3>the holiness of Jesus Christ that you follow. Would you

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<v Speaker 3>stand up for it? It's also true that not all

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<v Speaker 3>who choose the narrow way end up being blessed. Maybe

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<v Speaker 3>not not yet Hebrews eleven. All of our father of faith,

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<v Speaker 3>they never see the promises. But it's not about the promises.

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<v Speaker 3>My prayer is not about the promise. My prayer is

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<v Speaker 3>that when you come here, it's not an ends it's me. No,

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<v Speaker 3>it's not. My prayer is that your goal is setting

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<v Speaker 3>up something in heaven. In Hebrews thirteen, verse fourteen said,

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<v Speaker 3>for this world is not our permanent home. We are

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<v Speaker 3>looking forward to a home yet to come. If your

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<v Speaker 3>goal is to stay here, to remain here, to be

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<v Speaker 3>famous here, to be rich here, to be here on earth,

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<v Speaker 3>by see ya, because we're going to heaven. If you

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<v Speaker 3>feel like this is your your permanent this is it.

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<v Speaker 3>This is your destination, this is your goal. Bye, because

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<v Speaker 3>that's our goal with our creator in heaven. This is temporary.

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<v Speaker 3>This is temporary. Everything, everything that we have right down

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<v Speaker 3>is temporary. We can't even bring them with us when

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<v Speaker 3>Jesus finally takes us. You know, kingdom living. Talking about

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<v Speaker 3>kingdom living, the whole Sermon of the Mouth. Kingdom living

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<v Speaker 3>needs redefining in our thinking. If you are kingdom living,

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<v Speaker 3>you have to be forward thinking. Forward thinking means you're

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<v Speaker 3>not thinking of the temporary, the now, three, five, ten

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<v Speaker 3>years from now. No, no, no, What you're thinking is eternal life.

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<v Speaker 3>What you're thinking is eternity. That's why when you approach

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<v Speaker 3>a brother you help her brother. It's not because you

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<v Speaker 3>want to be famous now, just to help him. Know

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<v Speaker 3>you want to be able to minister and love him

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<v Speaker 3>as Christ has love you, and set him even him

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<v Speaker 3>for eternity. We are just here, but temporary. But what

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<v Speaker 3>choices are you making? Narrow gate? This is the narrow gate,

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<v Speaker 3>short term sacrifice, but then the promise is eternal life.

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<v Speaker 3>The white gate short term gratification, short term loan, famous, now, happy, gung, comfortable,

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<v Speaker 3>but then it leads to death or destruction. Take a pig.

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<v Speaker 3>Choose the narrow way and redefine your living. Choose the

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<v Speaker 3>narrow way and redefine our living. Let's continue. Matthew seven,

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<v Speaker 3>verse fifteen said, beware of false prophets who come to

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<v Speaker 3>you in sheep's clothing, but inwardly are ravenous wolves. You

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<v Speaker 3>know they say that a sheep would know the very

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<v Speaker 3>tone of the voice of the shepherd, he would know.

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<v Speaker 3>That's why Jesus here is warning us. Are you so

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<v Speaker 3>established in the word, in prayer, in your church community

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<v Speaker 3>that you cannot be dissuaded by anyone? Because false prophets

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<v Speaker 3>would come out, not just before, not just in the

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<v Speaker 3>Old Testament or in the New Testament, even now, even

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<v Speaker 3>in our time. They're everywhere. False prophets were prevalent before

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<v Speaker 3>and even prevalent now. Jesus said, beware of those words.

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<v Speaker 3>Who's trying to entice you? As we live now in

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<v Speaker 3>this in this world, in this temporary world, temptations are everywhere,

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<v Speaker 3>left and right, open kon open, k actually open by temptation.

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<v Speaker 3>You get tempted. But Jesus also tells us that we

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<v Speaker 3>will be known for our fruits. In verse sixteen said

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<v Speaker 3>you will recognize them by their fruits, our grapes gathered

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<v Speaker 3>from torn bushes, or figs from fizzles. Fruits. Would would

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<v Speaker 3>you know? Would you recognize if if you know that

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<v Speaker 3>you are a son and a daughter or a daughter

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<v Speaker 3>of God, you would know his voice? Would you recognize

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<v Speaker 3>if that's a false teacher or that's a truth teacher.

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<v Speaker 3>If it's a false or good teacher, you would know,

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<v Speaker 3>you would recognize a good fruit from a bad fruit.

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<v Speaker 3>Here the analogy is for grapes. You know torn bushes,

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<v Speaker 3>torn bushes are are are see the plants black seeded

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<v Speaker 3>plants parapum doua that when they sprout from afar, it

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<v Speaker 3>seems like they're grapes. Would you recognize true fruit? Would you?

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<v Speaker 3>Would we? So it's important as you grow deeper in

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<v Speaker 3>your relationship with God, you grow with a community as well.

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<v Speaker 3>The more you get into His word, put them, tie

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<v Speaker 3>them upon your your your neck, put them in your heart.

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<v Speaker 3>Meditate on it day and night so that it will

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<v Speaker 3>grow in you. If you penetrate your penetrate your heart

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<v Speaker 3>and make you grow and fruitful. Grow. Also in your

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<v Speaker 3>church community. My prayer is that you're not just a

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<v Speaker 3>tumbleweeding every Sunday in and out, that you're part of

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<v Speaker 3>a church community. Being part of a church community, you

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<v Speaker 3>are also accountable to each other. It helps you grow,

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<v Speaker 3>helps us grow. The temporary world that we live in

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<v Speaker 3>is full of temptation. It's full of temptation, and there

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<v Speaker 3>are times that we would forget those teachings and hear

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<v Speaker 3>falsely from our their prophets. Remember my mom would always

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<v Speaker 3>tell us this, this, this story about the story of

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<v Speaker 3>the moth, and a long story of the moth in

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<v Speaker 3>story and remember that. Yes, okay, I'll show you a

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<v Speaker 3>short video, younger one, okay, what's going on? It's the dialogue?

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<v Speaker 3>Can you just play it there in the back?

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<v Speaker 4>And I took only one. One is an Arab boy,

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<v Speaker 4>the Lapp.

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<v Speaker 3>I'm billing in.

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<v Speaker 4>But the lab it's a boy, the mapam in it.

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<v Speaker 4>I'm set up.

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<v Speaker 3>The mapp.

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<v Speaker 4>A boy.

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<v Speaker 3>Alloy alright, so many baton go matin.

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<v Speaker 4>Blano or for me it wasn't a boy.

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<v Speaker 3>But did you do you know the moral of the story?

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<v Speaker 3>Do you know the moral of the story? A more

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<v Speaker 3>is is a month? That would be funny, but I

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<v Speaker 3>don't know. We've heard of that story. But most of

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<v Speaker 3>the time we we just a flicker of those stuff

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<v Speaker 3>we forget. If the word of God is just temporary

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<v Speaker 3>in our hearts. You reading them word in Pakistan dai

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<v Speaker 3>or picture oh yeah, no verse for the week? Back

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<v Speaker 3>then the verse of the week, young picture in pastor

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<v Speaker 3>that's that's the verse of the month. For me. If

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<v Speaker 3>it doesn't actually recide. You get attracted to so many

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<v Speaker 3>things and then you become that that month that become burned.

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<v Speaker 3>Make we we ought to make that choices. It has

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<v Speaker 3>to be free with something. Have it be evident. It

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<v Speaker 3>has to be seen talking about fruitfulness. Healthy tree cannot

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<v Speaker 3>bear bad fruit nor disease. Tree bear good fruit, and

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<v Speaker 3>talk about the fruit. Imagine with me this this apple tree.

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<v Speaker 3>It's a flourishing apple tree. From the outside, the fruits,

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<v Speaker 3>the greenness, but we don't see what's under the roots

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<v Speaker 3>that's holding the tree so that any any strong wind,

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<v Speaker 3>any typhoon, it won't fall. And those fruits are very

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<v Speaker 3>roots are very vital because the nutrients go up. There

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<v Speaker 3>your main source of water, main source of everything except

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<v Speaker 3>also this. Of course, the sun leaves boyon, but it

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<v Speaker 3>holds you firm down, it makes you grow, makes you fruitful.

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<v Speaker 3>They won't be a good fruit or a bad fruit.

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<v Speaker 3>I remember that one of the verses in some our

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<v Speaker 3>prayers should be like we should be like trees planted

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<v Speaker 3>by the stream of water that never runs dry, for

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<v Speaker 3>us to be fruitful, for us to be used, for

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<v Speaker 3>us to fulfill the very purposes of God in our lives,

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<v Speaker 3>or you want to be like this tree. It's the

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<v Speaker 3>same apple. It's it's an apple tree. But look look

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<v Speaker 3>at that apple tree. Diseased, bad fruit or actually no

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<v Speaker 3>fruit at all? What is it? What is it good for?

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<v Speaker 3>Cut down and thrown it can be even used for

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<v Speaker 3>for for for firewood. Cannot why because it's so brittle,

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<v Speaker 3>it's so dry. They had useless. All you can do

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<v Speaker 3>is throw it away. Let Jesus redefine our way of life.

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<v Speaker 3>Let's make a choice. What is the choice that you're making.

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<v Speaker 3>Good fruit? Good food is something that's fruitful. Good food

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<v Speaker 3>is a healthy tree or bad fruit, disease tree, cut

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<v Speaker 3>down and thrown to the fire. Let me let me

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<v Speaker 3>past here before I continue to the next part. I

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<v Speaker 3>don't know what season you are in right now. Maybe

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<v Speaker 3>seemingly you look like you're a good fruit may contin bua,

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<v Speaker 3>may contin green green, But met you on the side,

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<v Speaker 3>it's turning brown a bit. Maybe there's disease. Are actually

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<v Speaker 3>starting to creep in one root at a time. We

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<v Speaker 3>don't know. Only God knows, but maybe you know, you know,

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<v Speaker 3>ask the Lord as that means you have to see God,

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<v Speaker 3>because God can revive even dead plans that's his promise.

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<v Speaker 3>And those relationships that you're in, if they're seemingly they're

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<v Speaker 3>kind of dead or dying, commit them to the Lord.

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<v Speaker 3>Put it under his feet and say, Lord, you are

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<v Speaker 3>the Lord over everything. You're sovereign about anything. But you

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<v Speaker 3>have to make a choice. You have to hear from God.

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<v Speaker 3>You have to know that you're in that relate right

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<v Speaker 3>relationship with God. Third point here is two followers. What

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<v Speaker 3>are you? Are you a true follower or a nominal follower.

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<v Speaker 3>Matthew seven, verse twenty one said, not everyone who says

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<v Speaker 3>to me, Lord Lord will enter the Kingdom of heaven,

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<v Speaker 3>but only the one who does the will of my Father,

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<v Speaker 3>who is in heaven. Most often times we use religion

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<v Speaker 3>as our ticket to heaven. Son, I need to church,

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<v Speaker 3>may favorite seat, may may. Maybe you're victory group, maybe

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<v Speaker 3>you're serving in different ministry ministries, and we use that

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<v Speaker 3>as our ticket to heaven. I'm sorry, that's not a

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<v Speaker 3>ticket to heaven. Only a right relationship founded by that

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<v Speaker 3>love that Jesus gave on us a that cross and

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<v Speaker 3>promises because he lived after three days, that eternal life,

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<v Speaker 3>embracing him as our Lord and savior. That assures us

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<v Speaker 3>of our ticket to heaven, not religion, not playing religion.

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<v Speaker 3>Not every one of us here are going to heaven.

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<v Speaker 3>Do you realize do you realize that? Do you realize

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<v Speaker 3>that not everyone? I would love everybody of us here

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<v Speaker 3>to be in heaven. I pray even for my children

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<v Speaker 3>that they would obey God, they would submit to the

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<v Speaker 3>lordship of God, so that we'll see each other in heaven.

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<v Speaker 3>But it has to start from you making a choice.

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<v Speaker 3>Would you make that choice? It's a bold choice. It's

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<v Speaker 3>saying turning away from sin. It's saying I don't want

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<v Speaker 3>to compromise, even though sayang or BAHAMAI chan Spain Christians

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<v Speaker 3>and to follow God into relationship not men. You have

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<v Speaker 3>to make those hard choices. We ought to make those

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<v Speaker 3>hard choices, you know our heart. For God to send

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<v Speaker 3>his son to die for us on that cross, it's hard,

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<v Speaker 3>but he said yes because he loves us, So you

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<v Speaker 3>know how hard. I'm just thinking, how hard is it

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<v Speaker 3>for Jesus to say that I'm willing to be crucified

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<v Speaker 3>for us? It u was hard, but he did it

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<v Speaker 3>anyway because Daniel that that's the only way for us

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<v Speaker 3>to get to God, to get to heaven. We ought

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<v Speaker 3>not to be like those Pharisees, that we're just doing religion,

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<v Speaker 3>praying religion for nothing Verse twenty two. On that day,

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<v Speaker 3>many will say to me, Lord Lord, did we not

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<v Speaker 3>prophesy in your name and cast out demons in your

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<v Speaker 3>name and do many mighty words in your name? He's

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<v Speaker 3>telling us here, not because you did in my name?

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<v Speaker 3>Said it three times, emphasizing not. I'm not after religion.

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<v Speaker 3>I'm not after all the works of your hand. I'm

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<v Speaker 3>after your heart. I'm after what's inside your heart. It's

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<v Speaker 3>not what you have done, what we have done in

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<v Speaker 3>his name, but what He has done for you and

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<v Speaker 3>how you have committed your life to him. If it's

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<v Speaker 3>all about what we can do, maybe we fal there

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<v Speaker 3>in a while, Lord, but it's after our heart, commitment

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<v Speaker 3>of our heart. What is that choice? Choice to be

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<v Speaker 3>a nominal follower, nominal follower you, we say, Lord Lord,

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<v Speaker 3>it's but lip service you do otherwise, or many works

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<v Speaker 3>just religion going with the flow, or workers of lawlessness,

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<v Speaker 3>I say, hypocrites. Or we want to be true become

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<v Speaker 3>true followers, submits to Jesus lordship and does the will

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<v Speaker 3>of God the Father as he did as Jesus did

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<v Speaker 3>on that cross, you know, Church, he started with this

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<v Speaker 3>about choices and what what choice do you have to make?

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<v Speaker 3>Which one? Which one? Looking at it now, it's it's

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<v Speaker 3>more than a choice. It's absolutely about lordship, and sad

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<v Speaker 3>to say it shouldn't be left to us to choose.

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<v Speaker 3>Because of what Jesus did on that cross, it is

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<v Speaker 3>only but natural for us to submit under his lordship.

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<v Speaker 3>You want a successful life, you want a successful marriage,

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<v Speaker 3>You want to you want your kids to be successful kids.

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<v Speaker 3>You want to be successful in school, you want to

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<v Speaker 3>have a successful business. You have to. You want to

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<v Speaker 3>have success in life, Submit to his lordship. Submit to

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<v Speaker 3>his lordship. That's the key. In One Peter three, verse

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<v Speaker 3>fifteen said, but in your hearts, honor Christ the Lord

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<v Speaker 3>as holy, because he is holy. Inclosures two verse six says, therefore,

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<v Speaker 3>as you receive Christ Jesus the Lord, so walk in him.

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<v Speaker 3>That's lordship. We walk because we do not see, but

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<v Speaker 3>we walk by faith. We know what he has done,

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<v Speaker 3>and his promises in us are true as in Just

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<v Speaker 3>like as a symbol, you just hold your heart, touch

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<v Speaker 3>your heart, say, Lord, is my heart for you? Is

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<v Speaker 3>my heart being kept pure? And holy, because I only

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<v Speaker 3>have you here. It's not about it more than conviction.

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<v Speaker 3>It's about confessing that in our hearts, in our words,

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<v Speaker 3>in our deeds, in our minds. It's all about you, Jesus,

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<v Speaker 3>that your name is lifted. High Lord. We falter in

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<v Speaker 3>so many ways, But Lord, we know, Lord God, that

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<v Speaker 3>you don't count record of our wrongs, and your mercy

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<v Speaker 3>is new every morning. So Lord, we repent. Lord, lead

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<v Speaker 3>us to that narrow gait that assures us truth, repentance,

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<v Speaker 3>and faith. Lord. I pray Lord for each one of us,

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<v Speaker 3>Lord God, to submit to your lordship Father, not thinking,

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<v Speaker 3>not looking at what's comfortable, what's confusing, what's very complicated,

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<v Speaker 3>but rather look unto you, the author and perfector of

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<v Speaker 3>our faith, whose grace we can rely on, who's true,

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<v Speaker 3>never leave us, nor forsake us. Lord, I pray this

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<v Speaker 3>right now. There's something that you have to submit to

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<v Speaker 3>the lordship of Jesus Christ. And you know that he's

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<v Speaker 3>been nagging and nagging and nagging you time and time

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<v Speaker 3>and again. My prayer is that you would lay it

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<v Speaker 3>at your feet right now. Let this day, let this time,

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<v Speaker 3>let this place now be that author of yours that

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<v Speaker 3>you're not looking at things that you would sacrifice, but rather, Lord,

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<v Speaker 3>that you would rather look at the Lord as the

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<v Speaker 3>ultimate sacrifice, to free us from anything, to free us

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<v Speaker 3>even from sin, to save us. Lord, you even know

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<v Speaker 3>R got the fears that we might be going through

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<v Speaker 3>the anxiety as we release all of this. Father, But

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<v Speaker 3>remain true, remain true to your promises that you're all

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<v Speaker 3>I need, that you're all we need. Father, right now,

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<v Speaker 3>So Lord Lord, I release Lord God, my brothers and

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<v Speaker 3>my sisters. It's any of this, Father, Thank you, Lord.

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<v Speaker 3>We now submit our lives to you under your lordship. Lord,

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<v Speaker 3>we claim right now a victorious life, a life Lord God, Lord,

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<v Speaker 3>that we will be assault and light, whether in our homes,

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<v Speaker 3>whether they are school, whether in my family. Lord God,

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<v Speaker 3>do we even pray Lord for restoration. Upon restoration, let

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<v Speaker 3>a wave of restoration and healing, Lord God come upon

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<v Speaker 3>right now in our very homes, in our very lives. Father,

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<v Speaker 3>and thank you because all of this is pleasing to you,

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<v Speaker 3>because all of this is glorifying you. Thank you for

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<v Speaker 3>listening to this message.

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<v Speaker 2>For more messages like these from other Victory centers, please

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<v Speaker 2>visit Victory dot org pH slash resources Slash Podcasts.

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<v Speaker 3>Thank you for listening. We hope that you enjoy today's episode.

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<v Speaker 4>Don't forget to share and subscribe to this podcast for more.

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<v Speaker 3>God bless you all.
