WEBVTT

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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just because my dog. Something killed your dog,

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<v Speaker 1>my dog. We're flying through the air over the tree.

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<v Speaker 1>I don't know how it did it, Okay, Damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. Sat what

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<v Speaker 1>are you putting? We got some wonder or something crawling

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<v Speaker 1>around out here? Did you see what it was? Or

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<v Speaker 1>was it was? Standing enough? I'm out here looking through

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<v Speaker 1>the window now and I don't see anything. I don't

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<v Speaker 1>want to go outside. Jesus Quice, you better hello, get

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<v Speaker 1>the Boddy out here. Quin On out there? I thought

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<v Speaker 1>of Avena about tex forty nine. I don't know easy

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<v Speaker 1>out there, Yeah, I'm walking right head.

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<v Speaker 2>The crackling of the campfire couldn't mask the sound that

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<v Speaker 2>made every hair on the back of my neck stand up.

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<v Speaker 2>It was a howl, no more like a scream, but

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<v Speaker 2>not quite human, not quite animal either, something in between,

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<v Speaker 2>something that shouldn't exist in the cornfields of Iowa, the

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<v Speaker 2>forests of Michigan, or anywhere in what we call civilization.

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<v Speaker 2>Last week, I took you deep into the southern United States,

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<v Speaker 2>where we explored the humid swamps of Louisiana, the pine

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<v Speaker 2>forests of Arkansas, and the mysterious hollows of Tennessee. We

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<v Speaker 2>heard countless encounters that have terrified and fascinated generations of Southerners.

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<v Speaker 2>The feedback from that episode was incredible, your stories, your experiences,

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<v Speaker 2>your own close encounters that you've kept secret for years.

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<v Speaker 2>But tonight we're heading north. Tonight, We're venturing into the

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<v Speaker 2>heartland of America, where amber waves of grain meet ancient forests,

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<v Speaker 2>where great lakes harbor secrets as deep as their waters,

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<v Speaker 2>and where something walks on two legs through the shadows

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<v Speaker 2>of the Midwest. You might think that states like Illinois, Wisconsin, Michigan, Minnesota, Iowa,

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<v Speaker 2>and Missouri would be too civilized, too agricultural, too normal

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<v Speaker 2>for creatures of legend. You'd be wrong, dead wrong, because

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<v Speaker 2>what I've discovered in my research, what witnesses have reported

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<v Speaker 2>for over a century, will challenge everything you thought you

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<v Speaker 2>knew about what lurks in America's mid section. The Midwest

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<v Speaker 2>might not have the vast wilderness of the Pacific northwest,

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<v Speaker 2>or the impenetrable swamps of the south. But it has

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<v Speaker 2>something else. A patchwork of forests, river valleys, abandoned quarries,

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<v Speaker 2>and vast stretches of farmland where a creature could move

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<v Speaker 2>unseen for miles, where the edge of civilization meets the wild,

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<v Speaker 2>where ordinary people have extraordinary encounters that change their lives forever.

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<v Speaker 2>So dim the lights, settle in, and prepare yourself. These

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<v Speaker 2>are documented encounters, police reports, and testimonies from credible witnesses

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<v Speaker 2>who saw something they can't explain, something that shouldn't exist,

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<v Speaker 2>something that might be watching you right now from the

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<v Speaker 2>tree line at the edge of your property. Long before

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<v Speaker 2>European settlers carved farms from the forests, before the first

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<v Speaker 2>railroad track was laid across the prairie, the indigenous peoples

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<v Speaker 2>of the Midwest knew that something else shared their lands.

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<v Speaker 2>The Ojibwe called them wind to Go, describing cannibalistic giants

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<v Speaker 2>that haunted the northern forests. The Pottawatamie also spoke of

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<v Speaker 2>the wind to Go as well, but their stories differed.

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<v Speaker 2>These were hairy wild men who lived in the deepest

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<v Speaker 2>parts of the forest, avoiding human contact unless provoked. The

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<v Speaker 2>Dakota and Lakota had their own names for these beings.

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<v Speaker 2>They spoke of giants that walked like men, covered in hair,

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<v Speaker 2>with eyes that glowed in the darkness. These weren't just

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<v Speaker 2>stories to frighten children. They were warnings passed down through

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<v Speaker 2>generations about real encounters with real creatures. According to Ojibwe tradition,

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<v Speaker 2>particularly strong around the Great Lakes region, these beings were

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<v Speaker 2>once human but had been transformed through dark magic or

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<v Speaker 2>cursed for committing the ultimate taboo, cannibalism. They became something

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<v Speaker 2>between human and beast, Forever hungry, forever searching. The elders

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<v Speaker 2>warned that even speaking of them too often could draw

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<v Speaker 2>their attention. The Algonquin nations that stretched across what is

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<v Speaker 2>now Michigan, Wisconsin, and into Canada had perhaps the most

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<v Speaker 2>detailed accounts. They described creatures they called with tiko, massive

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<v Speaker 2>hair covered beings that could move through the forest without

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<v Speaker 2>making a sound despite their enormous size. They left tracks

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<v Speaker 2>in the snow during winter that were three times the

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<v Speaker 2>size of a man's foot, and their howls could freeze

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<v Speaker 2>the blood of the bravest warrior. In southern Illinois and Missouri,

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<v Speaker 2>the indigenous peoples told of similar creatures. The Illinois Confederation

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<v Speaker 2>spoke of wild men who lived along the Mississippi River bluffs,

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<v Speaker 2>emerging at night to fish with their bare hands. They

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<v Speaker 2>were said to be incredibly strong, able to uproot trees

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<v Speaker 2>and throw boulders with ease. The tribes generally avoided certain

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<v Speaker 2>areas known to be the territory of these beings, understanding

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<v Speaker 2>that coexistence meant respecting boundaries. What's fascinating about these indigenous

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<v Speaker 2>accounts is their consistency. Despite the geographic spread from Minnesota

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<v Speaker 2>to Missouri, from Michigan to Iowa, the descriptions remained remarkably similar.

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<v Speaker 2>Bipedal covered in hair, enormously strong, usually solitary, and possessed

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<v Speaker 2>of an intelligence that was almost human, but not quite.

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<v Speaker 2>They were part of the natural world, but existed on

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<v Speaker 2>its margins in the places where humans rarely ventured. The

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<v Speaker 2>Monominy of Wisconsin had particularly detailed protocols for dealing with

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<v Speaker 2>these creatures. They believed that leaving offerings of food at

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<v Speaker 2>the edge of the forest could keep the peace. Tobacco

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<v Speaker 2>was especially valued as an offering, and there are accounts

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<v Speaker 2>from the eighteen hundreds of European traders, noting how indigenous

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<v Speaker 2>guides would leave tobacco bundles in certain locations, refusing to

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<v Speaker 2>explain why, beyond saying it was for the old ones

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<v Speaker 2>of the forest. These weren't myths in the way we

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<v Speaker 2>understand mythology today. For the indigenous peoples of the Midwest,

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<v Speaker 2>these beings were as real as bears or wolves, dangerous

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<v Speaker 2>if provoked, but generally avoidable if one knew the proper precautions.

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<v Speaker 2>They were part of the ecosystem, another species sharing the land,

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<v Speaker 2>albeit one that blurred the line between human and animal

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<v Speaker 2>in disturbing ways. When European settlers began arriving in larger

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<v Speaker 2>numbers in the early eighteen hundreds, they initially dismissed these

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<v Speaker 2>stories as primitive superstitions, but it didn't take long before

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<v Speaker 2>they started having their own encounters. Farmers clearing land for

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<v Speaker 2>fields would find enormous footprints. Hunters would report seeing hairy

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<v Speaker 2>figures walking upright through the forest. Children would go missing

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<v Speaker 2>near certain woods, and when they returned, if they returned,

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<v Speaker 2>they spoke of hairy giants who watched them from the shadows.

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<v Speaker 2>The collision of European settlement with these ancient inhabitants of

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<v Speaker 2>the Midwest would lead to some of the most compelling

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<v Speaker 2>and terrifying encounters in American cryptozoological history. Because while the

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<v Speaker 2>indigenous peoples had learned to coexist with these creatures over millennia,

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<v Speaker 2>the new settlers were entering territory they didn't understand, breaking

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<v Speaker 2>rules they didn't know existed. Illinois might seem an unlikely

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<v Speaker 2>hotspot for sasquatch activity. It's a state known for corn, Chicago,

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<v Speaker 2>and Lincoln, not mysterious cryptids, but Illinois holds a dark,

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<v Speaker 2>dark's secret. It ranks fourth in the nation for bigfoot

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<v Speaker 2>sidings according to the Bigfoot Field Researchers Organization. The earliest

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<v Speaker 2>documented sighting dates back to eighteen eighty two in Decatur,

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<v Speaker 2>but the real wave of encounters began in the nineteen seventies,

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<v Speaker 2>a decade that would forever change how Illinoisans viewed their

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<v Speaker 2>forests and farmlands. June twenty fifth, nineteen seventy three, started

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<v Speaker 2>like any other summer night in Murphysboro, Illinois. The small

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<v Speaker 2>town of eight thousand souls nestled along the Big Muddy River,

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<v Speaker 2>was quiet, peaceful, But just after midnight everything changed. Randy

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<v Speaker 2>Needham and Judy Johnson were parked in Needham's car at

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<v Speaker 2>Riverside Park on the southwest edge of town. They were

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<v Speaker 2>enjoying a quiet moment together when a horrific smell invaded

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<v Speaker 2>the vehicle, a stench like rotting flesh mixed with sulfur

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<v Speaker 2>and wet dog. Then they heard it, a shriek that

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<v Speaker 2>was neither human nor animal, something that came from the

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<v Speaker 2>very depths of Nightmare. In the dim light, they saw

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<v Speaker 2>it approaching the car, seven feet tall, maybe eight covered

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<v Speaker 2>in matted white hair caked with mud from the big

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<v Speaker 2>muddy River. Its eyes glowed red in the darkness, and

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<v Speaker 2>when it opened its mouth they could see yellow teeth

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<v Speaker 2>that looked far too human for comfort. The creature moved

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<v Speaker 2>with a strange, loping gait, covering ground faster than seemed

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<v Speaker 2>possible for something so large. Needham didn't wait to see

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<v Speaker 2>what it wanted. He started the car and floored it,

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<v Speaker 2>kicking up gravel as they fled. But here's where the

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<v Speaker 2>story takes an interesting turn. They didn't just run home

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<v Speaker 2>and hide, despite the personal complications see Johnson was married,

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<v Speaker 2>but not to need him. They went straight to the

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<v Speaker 2>Murphysboro Police Department to file a report. Officer James Nash

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<v Speaker 2>was skeptical at first, but he knew Needham and Johnson

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<v Speaker 2>weren't the types to make up stories. He drove out

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<v Speaker 2>to Riverside Park to investigate. What he found changed his

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<v Speaker 2>mind about a lot of things. There in the mud

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<v Speaker 2>along the river bank were footprints, massive footprints, easily twelve

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<v Speaker 2>inches long and five inches wide, with only three toes visible.

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<v Speaker 2>The stride between prints suggested something with legs much longer

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<v Speaker 2>than a human's, But it was what happened next that

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<v Speaker 2>made Nash a believer. As he examined the tracks, following

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<v Speaker 2>them along the muddy bank, he heard it, the most

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<v Speaker 2>incredible shriek he'd ever encountered. It came from the bushes

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<v Speaker 2>no more than fifty feet away. Nash, a trained police officer,

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<v Speaker 2>did what any sensible person would do. He high tailed

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<v Speaker 2>it out of there and called for back up. The

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<v Speaker 2>next night, June twenty sixth, the creature made another appearance.

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<v Speaker 2>This time it was spotted by Sheryl Ray and Randy Creith,

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<v Speaker 2>who were sitting on her back porch. The creature emerged

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<v Speaker 2>from the bushes about fifteen feet away. Ray would later

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<v Speaker 2>describe it in chilling detail. It was real tall, hairy.

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<v Speaker 2>I think it was white, but it was dirty matted.

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<v Speaker 2>It had a real bad odor. It was really rank.

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<v Speaker 2>I never smelled anything like it. It seemed like an eternity.

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<v Speaker 2>We stood there, and then it just turned around and

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<v Speaker 2>walked off into the woods. The Murphy's Borough Police Department

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<v Speaker 2>was flooded with over two hundred calls over the next

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<v Speaker 2>few days. Officers Jerry Nellis brought in a German shepherd

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<v Speaker 2>trained in tracking. The dog picked up the scent immediately

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<v Speaker 2>and followed it eagerly through the underbrush. The trail led

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<v Speaker 2>to an abandoned barn on the outskirts of town. But

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<v Speaker 2>when they reached the barn, something extraordinary happened. This dog,

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<v Speaker 2>trained to face dangerous criminals, a dog that had never

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<v Speaker 2>backed down from anything, refused to enter. When officers tried

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<v Speaker 2>to push it inside, it turned and ran tail between

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<v Speaker 2>its legs, whimpering in terror. The officers, showing more courage

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<v Speaker 2>or perhaps less sense, than the dog, entered the barn

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<v Speaker 2>with weapons drawn. They found nothing but the smell lingered,

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<v Speaker 2>that horrible mixture of decay and sulfur that witnesses would

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<v Speaker 2>describe again and again. The encounters continued through July. On

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<v Speaker 2>July fourth, carnival workers setting up for the Independence Day

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<v Speaker 2>celebration at Riverside Park reported seeing the creature near the

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<v Speaker 2>tree line. On July seventh, two Murphy's Borough men spotted

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<v Speaker 2>what they believed was the big Muddy Monster near a

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<v Speaker 2>pond in the Harrison community north of Murphy's Borough. Perhaps

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<v Speaker 2>the most harrowing encounter came from four year old Christian Barrel,

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<v Speaker 2>who was playing in his backyard when something grabbed him.

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<v Speaker 2>His parents found him sobbing with scratches on his body,

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<v Speaker 2>babbling about a big, hairy monster that had tried to

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<v Speaker 2>take him into the woods. The scratches were real, three

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<v Speaker 2>parallel marks that looked like claw marks, but were spaced

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<v Speaker 2>too far apart to be from any known animal. The

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<v Speaker 2>scientific community took notice. Lauren Coleman, one of the world's

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<v Speaker 2>foremost cryptozoologists, traveled to Murphy's Borough to investigate. He interviewed

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<v Speaker 2>dozens of witnesses and examined the physical evidence. His conclusion

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<v Speaker 2>was startling. There's something very unique about this Eastern Midwestern bigfoot.

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<v Speaker 2>From the reports of the mud Monster, it seemed to

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<v Speaker 2>frighten people in a way. It didn't in the West,

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<v Speaker 2>but Murphy's Borough wasn't the only Illinois town to experience

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<v Speaker 2>a cryptid invasion in the nineteen seventies. In May nineteen

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<v Speaker 2>seventy two, just a year before the mud Monster appearances,

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<v Speaker 2>the towns of Pekin and Peoria were dealing with their

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<v Speaker 2>own mysterious visitor. Randy Emmer, just eighteen years old, and

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<v Speaker 2>his friends were driving along Coal Hollow Road on the

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<v Speaker 2>evening of May twenty fourth when they saw something that

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<v Speaker 2>would spark one of the largest monster hunts in Illinois history. There,

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<v Speaker 2>illuminated in their headlights stood a creature unlike anything they'd

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<v Speaker 2>ever seen. It was massive. Witnesses would later estimate it

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<v Speaker 2>at eight to nine feet tall, covered in whitish gray

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<v Speaker 2>hair that looked like it hadn't been groomed in centuries.

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<v Speaker 2>Its face was a disturbing mix of human and ape features,

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<v Speaker 2>with long, round ears and bright red lips that stood

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<v Speaker 2>out against its pale fur. What struck emmert most were

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<v Speaker 2>its hands. They were human like, but the thumbs were

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<v Speaker 2>double jointed and set lower than they should be, and

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<v Speaker 2>each finger ended in a long curved claw. When the

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<v Speaker 2>creature turned to look at them, its eyes reflected the

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<v Speaker 2>headlight beams with an eerie yellow glow. The creature didn't

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<v Speaker 2>run when it saw them. Instead, it stood there for

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<v Speaker 2>a moment, studying them with an intelligence that was deeply unsettling,

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<v Speaker 2>then moving with surprising grace for something so large. It

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<v Speaker 2>turned and walked, not ran, walked into the nearby woods,

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<v Speaker 2>disappearing into the shadows. Emmert and his friends didn't immediately

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<v Speaker 2>report what they'd seen. They were teenagers who would believe them,

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<v Speaker 2>But word got out, as word always does in small towns.

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<v Speaker 2>Other people started coming forward with their own sightings and

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<v Speaker 2>stay tuned for more sasquatch Ott to see.

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<v Speaker 1>We'll be right back.

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<v Speaker 2>After these messages, a farmer reported that something had destroyed

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<v Speaker 2>his fence, not knocked it down, but literally torn it apart,

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<v Speaker 2>leaving the wooden posts splintered like match sticks. A woman

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<v Speaker 2>called the police to report a white, hairy giant peering

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<v Speaker 2>through her bedroom window at two in the morning on

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<v Speaker 2>May twenty fifth, nineteen seventy two. The East Peoria Police

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<v Speaker 2>Department logged more than two hundred calls from witnesses claiming

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<v Speaker 2>to have seen the creature. The calls came from all

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<v Speaker 2>over the area. People seeing it walking through woods, crossing roads,

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<v Speaker 2>even rummaging through garbage cans behind restaurants. The descriptions were

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<v Speaker 2>remarkably consistent. Tall, covered in white or gray hair, walking upright,

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<v Speaker 2>and giving off a terrible smell. The police were overwhelmed.

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<v Speaker 2>They didn't know how to respond to unknown creature reports.

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<v Speaker 2>This wasn't covered in their training, but as the call

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<v Speaker 2>kept coming, they realized they had to do something. A

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<v Speaker 2>search party was organized on July tenth, nineteen seventy two.

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<v Speaker 2>Over one hundred volunteers gathered to search the woods around

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<v Speaker 2>Coal Hollow Road. They were armed with everything from hunting

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<v Speaker 2>rifles to cameras, determined to either capture or kill whatever

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<v Speaker 2>was terrorizing their community. The search had barely begun when

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<v Speaker 2>disaster struck. One of the volunteers accidentally shot himself in

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<v Speaker 2>the foot with his own gun. The injury wasn't life threatening,

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<v Speaker 2>but it was serious enough that the search had to

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<v Speaker 2>be called off while emergency services responded. The Coal Hollow

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<v Speaker 2>Road Monster, or Cohomo, as locals began calling it, continued

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<v Speaker 2>to be sighted throughout the summer of nineteen seventy two.

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<v Speaker 2>On July twenty fifth, a witness reported seeing the creature

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<v Speaker 2>swimming in the Illinois River. They described watching in amazement

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00:16:52.480 --> 00:16:55.799
<v Speaker 2>as it moved through the water with powerful strokes, its

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00:16:55.840 --> 00:16:59.279
<v Speaker 2>white hair plastered to its body, looking like a cross

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<v Speaker 2>between an abas and a caveman. The last major sighting

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<v Speaker 2>occurred on July twenty eighth, when a woman reported seeing

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<v Speaker 2>the creature near an abandoned coal mine. She was driving

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00:17:10.240 --> 00:17:12.240
<v Speaker 2>home from work when she saw it standing at the

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00:17:12.279 --> 00:17:16.839
<v Speaker 2>mine entrance, silhouetted against the evening sky. She described feeling

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<v Speaker 2>an overwhelming sense of dread, as if the creature was

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<v Speaker 2>warning her to stay away. Years later, Randy Emmeret would

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<v Speaker 2>make a shocking confession in an interview with a local newspaper.

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<v Speaker 2>He admitted that he and his friends had never actually

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<v Speaker 2>seen anything that night on Coal Hollow Road. It had

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<v Speaker 2>all been a prank, a joke that got out of hand.

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<v Speaker 2>But here's where things get interesting. Even after Emmert's confession,

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<v Speaker 2>the sightings continued. People who had never heard of Emmert

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<v Speaker 2>or his prank were still reporting encounters with a large,

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<v Speaker 2>white haired creature in the woods around Pekin and Peoria, Michigan,

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<v Speaker 2>with its two peninsulas surrounded by the Great Lakes, Its

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00:17:54.920 --> 00:17:58.680
<v Speaker 2>vast forests and its long dark winters has produced some

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<v Speaker 2>of the most terrifying and bizarre cryptid encounters in North

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<v Speaker 2>American history. It's a state where not one but two

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<v Speaker 2>major cryptids are said to rome, the classic Bigfoot and

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<v Speaker 2>the terrifying Michigan dog Man. The Upper Peninsula of Michigan

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<v Speaker 2>is a world apart, separated from the rest of the

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<v Speaker 2>state by the Straits of Mackinac. The Up, as locals

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<v Speaker 2>call it, is a land of deep forests, hidden lakes,

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<v Speaker 2>and small towns, separated by miles of wilderness. It's here

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<v Speaker 2>in Schoolcraft County that Michigan has recorded its highest concentration

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<v Speaker 2>of Bigfoot sightings. The Sieni National Wildlife Refuge, a ninety

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00:18:37.119 --> 00:18:40.920
<v Speaker 2>five thousand acre wilderness of wetlands and forests, has become

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00:18:40.960 --> 00:18:45.359
<v Speaker 2>synonymous with sasquatch encounters. The area is so active that

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00:18:45.440 --> 00:18:48.160
<v Speaker 2>locals have a saying, if you want to see a bear,

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00:18:48.440 --> 00:18:51.039
<v Speaker 2>go to Sceini. If you want to see something else,

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00:18:51.680 --> 00:18:54.599
<v Speaker 2>go to Seeny at Night. One of the most chilling

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<v Speaker 2>accounts from Sieni came from a woman named Sarah, who

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<v Speaker 2>was driving along the notorious Sceni Stretch, a twenty five

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<v Speaker 2>mile section of straight highway cutting through the wilderness in

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<v Speaker 2>nineteen ninety seven. It was past midnight and her infant

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<v Speaker 2>daughter was crying in the back seat. Exhausted from a

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00:19:12.079 --> 00:19:14.759
<v Speaker 2>long drive, Sarah pulled over to nurse the baby and

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<v Speaker 2>maybe catch a few minutes of sleep. She had just

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00:19:17.680 --> 00:19:21.119
<v Speaker 2>dozed off when something made her open her eyes. There

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00:19:21.440 --> 00:19:24.920
<v Speaker 2>pressed against the driver's side window was a face, but

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<v Speaker 2>not a human face. It was covered in dark brown hair,

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00:19:28.920 --> 00:19:32.599
<v Speaker 2>with deep set eyes that reflected the moonlight. The creature

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00:19:32.680 --> 00:19:35.440
<v Speaker 2>was examining her baby with an intensity that sent ice

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<v Speaker 2>through Sarah's veins. She described the look as curious, almost tender,

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00:19:40.599 --> 00:19:44.920
<v Speaker 2>but alien. Sarah did what any mother would do. She screamed.

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<v Speaker 2>The creature jerked back, and she got a full view

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<v Speaker 2>of it standing beside her car. It was massive, at

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<v Speaker 2>least seven feet tall, with shoulders broader than any humans.

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<v Speaker 2>For a moment that felt like hours, they stared at

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<v Speaker 2>each other. Then the creature placed one enormous hand on

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<v Speaker 2>the hood of her car. She could hear the metal

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00:20:04.440 --> 00:20:07.519
<v Speaker 2>groan under the weight, and vaulted over the vehicle in

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00:20:07.599 --> 00:20:12.279
<v Speaker 2>one smooth motion, disappearing into the forest. When Sarah reported

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00:20:12.279 --> 00:20:15.799
<v Speaker 2>the encounter to local authorities. She was surprised by their response.

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00:20:16.519 --> 00:20:21.000
<v Speaker 2>Instead of skepticism, she got knowing nods. One officer told her,

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<v Speaker 2>You're not the first, and you won't be the last

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00:20:24.359 --> 00:20:28.000
<v Speaker 2>that stretch of road. Things happen there. But Bigfoot isn't

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00:20:28.039 --> 00:20:32.519
<v Speaker 2>the only cryptid stalking Michigan's forests. In eighteen eighty seven,

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00:20:32.720 --> 00:20:36.200
<v Speaker 2>two lumberjacks in Wexford County reported encountering something that would

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<v Speaker 2>haunt Michigan for the next century and beyond, the Michigan

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00:20:40.160 --> 00:20:43.559
<v Speaker 2>dog Man. The creature was described as having the body

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<v Speaker 2>of a man but the head of a dog or wolf.

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<v Speaker 2>It stood seven feet tall, walked on two legs, and

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<v Speaker 2>had blue or amber eyes that seemed to glow with

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<v Speaker 2>an inner light. Its howl was said to sound like

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00:20:56.400 --> 00:20:59.960
<v Speaker 2>a human scream mixed with a wolf's howl, a sound

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<v Speaker 2>that once heard, could never be forgotten. The dog man

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<v Speaker 2>legend lay relatively dormant until nineteen eighty seven, exactly one

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<v Speaker 2>hundred years after the first sighting. Steve Cook, a DJ

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<v Speaker 2>at WTCMFM and Traverse City, created a song called the

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<v Speaker 2>Legend as an April fool's joke. The song detailed various

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00:21:21.480 --> 00:21:25.880
<v Speaker 2>dog men encounters throughout Michigan's history, set to a haunting melody.

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<v Speaker 2>Cook expected a few laughs and then for people to

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<v Speaker 2>move on. Instead, the station was flooded with calls, not

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<v Speaker 2>from people laughing at the joke, but from people saying,

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<v Speaker 2>I've seen it too. The stories poured in, Hunters who

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00:21:40.119 --> 00:21:42.440
<v Speaker 2>had encountered something that walked like a man but had

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00:21:42.519 --> 00:21:45.440
<v Speaker 2>the head of a wolf, drivers who had hit something

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00:21:45.480 --> 00:21:47.880
<v Speaker 2>that left fur in their grill but no body on

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<v Speaker 2>the road, Campers who had been stalked by something that

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00:21:51.119 --> 00:21:55.759
<v Speaker 2>moved between two legs and four with unsettling ease. One

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<v Speaker 2>of the most terrifying accounts came from a truck driver

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<v Speaker 2>named Joe Barger in twenty seventeen, fitting the supposed pattern

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00:22:02.119 --> 00:22:04.640
<v Speaker 2>of the dog Man appearing in years ending in seven.

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<v Speaker 2>Barger was driving through the Manistee National Forest when something

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<v Speaker 2>emerged from the woods and began running alongside his truck.

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<v Speaker 2>At first, he thought it was a bear. Then he

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<v Speaker 2>realized it was running on two legs, keeping pace with

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<v Speaker 2>his truck at forty five miles per hour. When it

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<v Speaker 2>turned to look at him, he saw its face clearly

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<v Speaker 2>in the cab lights, elongated like a dog's with three

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<v Speaker 2>inch fangs and yellow eyes that seemed to bore into

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<v Speaker 2>his soul. The creature reached for his open window with

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<v Speaker 2>hands that were almost human but ended in claws. Bargar

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00:22:37.160 --> 00:22:40.559
<v Speaker 2>grabbed his handgun and fired several shots. He claimed to

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<v Speaker 2>have hit the creature at least once, seeing it stumble,

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00:22:43.720 --> 00:22:47.000
<v Speaker 2>but it kept coming. Only when he accelerated to nearly

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<v Speaker 2>seventy miles per hour did the creature fall back, disappearing

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<v Speaker 2>into the darkness. When he finally stopped at a rest area,

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<v Speaker 2>he found claw marks on his truck door and tufts

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<v Speaker 2>of gray fur caught in the window seal. Wisconsin, America's dairyland,

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<v Speaker 2>might be better known for cheese and the Green Bay

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<v Speaker 2>Packers than cryptids, but the state has a rich history

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<v Speaker 2>of mysterious encounters that rivals any location in North America.

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<v Speaker 2>The most famous is undoubtedly the Beast of Bray Road,

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<v Speaker 2>but Wisconsin's vast northern forest have produced countless Bigfoot sightings

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<v Speaker 2>that paint a picture of a state where the line

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<v Speaker 2>between civilization and the wild remains remarkably thin. Bray Road

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<v Speaker 2>is a rural stretch of asphalt running through Walworth County

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<v Speaker 2>near the town of Elcorn. It's the kind of road

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<v Speaker 2>you might drive down one hundred times without giving it

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<v Speaker 2>a second thought until you know its history. Then every

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<v Speaker 2>shadow becomes suspicious, every rustle in the corn something more

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<v Speaker 2>than wind. The modern legend of the Beast of Bray

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<v Speaker 2>Road began in nineteen eighty nine, though locals whisper about

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<v Speaker 2>encounters going back to the nineteen thirties. Lori Andreasy was

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<v Speaker 2>driving home from her job at a bar in Elcorn

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<v Speaker 2>around one point thirty in the more when she saw

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<v Speaker 2>what she initially thought was a person kneeling by the roadside.

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<v Speaker 2>As her car approached, the figure stood up and and

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<v Speaker 2>Dreazi realized this was no human. It stood nearly seven

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<v Speaker 2>feet tall, covered in brown gray fur, with a face

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<v Speaker 2>that was elongated like a wolf's, but with disturbing human qualities.

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00:24:20.079 --> 00:24:23.200
<v Speaker 2>Its arms were muscular and ended in hands with claws,

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<v Speaker 2>but it was the eyes that haunted her. Yellow, intelligent,

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<v Speaker 2>and filled with what she could only describe as malevolence.

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<v Speaker 2>It was kneeling, she would later tell journalist Linda Godfrey.

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<v Speaker 2>Its elbows were up and its claws were facing out,

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<v Speaker 2>so I knew it had claws. I remember the long

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00:24:42.160 --> 00:24:47.079
<v Speaker 2>claws the creature was holding something between those claws roadkill,

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<v Speaker 2>she thought, though she didn't slow down to investigate. The

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<v Speaker 2>encounter lasted only seconds, but it changed and Dresey's life.

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<v Speaker 2>She became withdrawn, afraid to drive at night, constantly checking

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<v Speaker 2>her rear view mirror. When she finally worked up the

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00:25:02.920 --> 00:25:05.920
<v Speaker 2>courage to report what she'd seen, she was surprised to

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<v Speaker 2>find she wasn't alone. Perhaps the most dramatic encounter occurred

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<v Speaker 2>in nineteen ninety nine, when eighteen year old Doristein Gibson

401
00:25:13.720 --> 00:25:17.440
<v Speaker 2>was driving along Bray Road near the intersection with Hospital Road.

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00:25:18.279 --> 00:25:21.160
<v Speaker 2>She felt her car hit something, lifting the right side

403
00:25:21.160 --> 00:25:23.720
<v Speaker 2>of the vehicle as if rolling over a large object.

404
00:25:24.400 --> 00:25:27.319
<v Speaker 2>She stopped and got out to investigate, a decision she

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<v Speaker 2>would immediately regret. From the darkness, something approached her. It

406
00:25:32.160 --> 00:25:35.640
<v Speaker 2>was massive, covered in fur and moving on two legs,

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<v Speaker 2>with a loping gait that covered ground frighteningly fast. Gibson

408
00:25:39.880 --> 00:25:42.279
<v Speaker 2>jumped back in her car and started it, but as

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00:25:42.319 --> 00:25:45.599
<v Speaker 2>she pulled away, the creature leaped onto her trunk. She

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00:25:45.640 --> 00:25:48.079
<v Speaker 2>could hear its claws scraping against the metal as it

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00:25:48.160 --> 00:25:51.559
<v Speaker 2>tried to find purchase. The wet road from recent rain

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00:25:51.720 --> 00:25:55.000
<v Speaker 2>was her salvation. The creature couldn't maintain its grip and

413
00:25:55.079 --> 00:25:58.440
<v Speaker 2>slid off. While the Beast of Bray Road might get

414
00:25:58.440 --> 00:26:02.480
<v Speaker 2>the headlines. Wisconsin, Marinette County holds the distinction of having

415
00:26:02.519 --> 00:26:06.039
<v Speaker 2>more Bigfoot sightings per capita than anywhere else in the state.

416
00:26:07.039 --> 00:26:10.759
<v Speaker 2>Located in the northeastern corner of Wisconsin, Marinette County is

417
00:26:10.799 --> 00:26:14.200
<v Speaker 2>a land of dense forests, winding rivers, and a sparse

418
00:26:14.279 --> 00:26:18.119
<v Speaker 2>human population, perfect habitat for a creature that doesn't want

419
00:26:18.160 --> 00:26:21.759
<v Speaker 2>to be found. The encounters here differ from the aggressive

420
00:26:21.799 --> 00:26:25.640
<v Speaker 2>Beast of Bray Road. The Marinette County bigfoot seems more

421
00:26:25.720 --> 00:26:30.200
<v Speaker 2>curious than hostile, though no less terrifying when encountered unexpectedly.

422
00:26:31.200 --> 00:26:34.279
<v Speaker 2>In July twenty eighteen, a retired police officer with thirty

423
00:26:34.359 --> 00:26:37.319
<v Speaker 2>years of experience had an encounter that he said challenged

424
00:26:37.400 --> 00:26:40.680
<v Speaker 2>everything he thought he knew about the natural world. He

425
00:26:40.759 --> 00:26:44.000
<v Speaker 2>was driving along Highway one forty one near Pembine when

426
00:26:44.000 --> 00:26:47.000
<v Speaker 2>something crossed the road in front of him. His trained

427
00:26:47.039 --> 00:26:52.039
<v Speaker 2>eye immediately began cataloging details. Approximately seven to eight feet tall,

428
00:26:52.480 --> 00:26:56.920
<v Speaker 2>covered in dark brown or black hair, bipedal locomotion, massive

429
00:26:56.960 --> 00:27:00.279
<v Speaker 2>shoulders and arms. The creature crossed the four lace lane

430
00:27:00.359 --> 00:27:04.200
<v Speaker 2>highway in just three strides, each step covering an impossible

431
00:27:04.240 --> 00:27:07.400
<v Speaker 2>amount of ground. What struck him most was the way

432
00:27:07.440 --> 00:27:13.119
<v Speaker 2>it moved, fluid, graceful, with no wasted motion. I've seen bears,

433
00:27:13.279 --> 00:27:17.079
<v Speaker 2>I've seen drunk people and costumes on Halloween. I've seen hoaxes,

434
00:27:17.119 --> 00:27:20.680
<v Speaker 2>he later told investigators. This was none of those things.

435
00:27:21.279 --> 00:27:25.559
<v Speaker 2>This was a living, breathing animal that shouldn't exist. Minnesota,

436
00:27:25.799 --> 00:27:28.440
<v Speaker 2>the Land of ten Thousand Lakes, is also the land

437
00:27:28.480 --> 00:27:31.839
<v Speaker 2>of ten thousand mysteries. From the dense forests of the

438
00:27:31.839 --> 00:27:35.279
<v Speaker 2>Boundary Waters to the river valleys of the South, Minnesota

439
00:27:35.319 --> 00:27:38.839
<v Speaker 2>has a long history of encounters with creatures that defy explanation.

440
00:27:39.680 --> 00:27:42.559
<v Speaker 2>But here in the northernmost reaches of the Midwest, the

441
00:27:42.640 --> 00:27:46.559
<v Speaker 2>legends take on a darker tone. The Wendigo of Ojibwe

442
00:27:46.680 --> 00:27:50.839
<v Speaker 2>legend isn't just a mysterious animal, It's something far more terrifying.

443
00:27:51.640 --> 00:27:55.480
<v Speaker 2>The Windigo legend is fundamentally different from typical bigfoot encounters.

444
00:27:56.079 --> 00:28:00.119
<v Speaker 2>According to indigenous tradition, the windigo was once human, a

445
00:28:00.160 --> 00:28:03.640
<v Speaker 2>person who committed the ultimate taboo of cannibalism, and was

446
00:28:03.680 --> 00:28:08.079
<v Speaker 2>transformed into a monster as punishment. It's described as gaunt

447
00:28:08.160 --> 00:28:12.279
<v Speaker 2>to the point of emaciation, with yellowed fangs, sunken eyes,

448
00:28:12.680 --> 00:28:16.960
<v Speaker 2>and an insatiable hunger for human flesh. But over the years,

449
00:28:17.200 --> 00:28:20.559
<v Speaker 2>the Windigo legend has merged with big foot sightings in Minnesota,

450
00:28:21.119 --> 00:28:24.119
<v Speaker 2>creating a unique narrative where witnesses aren't sure if they've

451
00:28:24.200 --> 00:28:28.799
<v Speaker 2>encountered a natural creature or something supernatural. In the winter

452
00:28:28.880 --> 00:28:32.000
<v Speaker 2>of nineteen o eight, near the White Earth Ojibwey Reservation,

453
00:28:32.519 --> 00:28:35.599
<v Speaker 2>two berry pickers reported being chased from the forest by

454
00:28:35.599 --> 00:28:39.000
<v Speaker 2>what they called a wild man. The footprints it left

455
00:28:39.079 --> 00:28:42.200
<v Speaker 2>were sixteen inches long and showed dermal ridges when cast

456
00:28:42.240 --> 00:28:45.319
<v Speaker 2>in plaster, details that would seem to indicate a flesh

457
00:28:45.359 --> 00:28:48.839
<v Speaker 2>and blood creature rather than a spirit, But the berry

458
00:28:48.880 --> 00:28:51.359
<v Speaker 2>pickers insisted that the creature had spoken to them in

459
00:28:51.400 --> 00:28:55.839
<v Speaker 2>a jibway, warning them to leave and never return. The

460
00:28:55.839 --> 00:28:59.440
<v Speaker 2>small town of Raamer, population less than four hundred, has

461
00:28:59.480 --> 00:29:02.880
<v Speaker 2>embraced it it's Bigfoot heritage like no other Minnesota community.

462
00:29:03.720 --> 00:29:06.559
<v Speaker 2>The town's connection to Sasquatch goes back to the logging

463
00:29:06.599 --> 00:29:09.359
<v Speaker 2>boom of the late eighteen hundreds, when the Virgin pine

464
00:29:09.400 --> 00:29:14.000
<v Speaker 2>forests were being harvested at an unprecedented rate. Loggers at

465
00:29:14.000 --> 00:29:17.160
<v Speaker 2>the Freemen and Gray's logging camp began reporting encounters with

466
00:29:17.200 --> 00:29:19.720
<v Speaker 2>what they called the old men of the Forest as

467
00:29:19.799 --> 00:29:24.799
<v Speaker 2>early as eighteen ninety five. These weren't isolated incidents. Entire

468
00:29:24.880 --> 00:29:28.559
<v Speaker 2>logging crews would report seeing the creatures watching them from ridgelines,

469
00:29:29.119 --> 00:29:33.480
<v Speaker 2>always maintaining a safe distance, but clearly observing the human activity.

470
00:29:34.319 --> 00:29:38.359
<v Speaker 2>What made the Rammer encounters unique was their frequency and consistency.

471
00:29:39.079 --> 00:29:42.160
<v Speaker 2>By nineteen ten, sightings had become so common that local

472
00:29:42.200 --> 00:29:45.680
<v Speaker 2>newspapers stopped reporting on them. They were no longer news,

473
00:29:46.319 --> 00:29:49.680
<v Speaker 2>just a fact of life. In Ramar residents would find

474
00:29:49.680 --> 00:29:53.680
<v Speaker 2>footprints in their gardens, discover carefully stacked piles of stones

475
00:29:53.720 --> 00:29:57.880
<v Speaker 2>in the forest, a behavior reported in bigfoot encounters worldwide,

476
00:29:58.319 --> 00:30:01.440
<v Speaker 2>and occasionally catch glimpses of dark figures moving through the

477
00:30:01.440 --> 00:30:06.319
<v Speaker 2>trees at twilight, and stay tuned for more sasquatch otta see,

478
00:30:06.319 --> 00:30:13.759
<v Speaker 2>We'll be right back. After these messages, the creatures seemed

479
00:30:13.799 --> 00:30:17.759
<v Speaker 2>particularly interested in children. There are dozens of accounts from

480
00:30:17.799 --> 00:30:20.599
<v Speaker 2>the early nineteen hundreds of children playing in the woods

481
00:30:20.839 --> 00:30:25.079
<v Speaker 2>and reporting that harry giants watched them play, sometimes for hours.

482
00:30:25.920 --> 00:30:29.319
<v Speaker 2>The children were never harmed. In fact, several accounts described

483
00:30:29.319 --> 00:30:32.720
<v Speaker 2>the creatures helping lost children find their way home, though

484
00:30:32.759 --> 00:30:38.079
<v Speaker 2>always from a distance, never making direct contact. One particularly

485
00:30:38.160 --> 00:30:41.720
<v Speaker 2>intriguing account from nineteen twenty three involved the Lindstrom family's

486
00:30:41.759 --> 00:30:45.279
<v Speaker 2>eight year old daughter, Marie. She had been playing near

487
00:30:45.319 --> 00:30:49.000
<v Speaker 2>the family's cabin when she became lost in a sudden snowstorm.

488
00:30:49.359 --> 00:30:54.160
<v Speaker 2>The family searched frantically, fearing the worst. After three hours,

489
00:30:54.200 --> 00:30:58.000
<v Speaker 2>Marie walked out of the forest, calm and unharmed. She

490
00:30:58.079 --> 00:31:00.119
<v Speaker 2>said a big, hairy man had led her to a

491
00:31:00.160 --> 00:31:03.279
<v Speaker 2>cave where she stayed warm, and when the storm passed,

492
00:31:03.319 --> 00:31:06.440
<v Speaker 2>he pointed her toward home. She was carrying a handful

493
00:31:06.480 --> 00:31:09.359
<v Speaker 2>of winter green berries, impossible to find in the snow

494
00:31:09.440 --> 00:31:12.720
<v Speaker 2>unless you knew exactly where to look. Iowa might not

495
00:31:12.799 --> 00:31:14.640
<v Speaker 2>be the first state you think of when it comes

496
00:31:14.640 --> 00:31:18.599
<v Speaker 2>to cryptid encounters, but the Hawkeye State has a surprisingly

497
00:31:18.720 --> 00:31:23.440
<v Speaker 2>rich history of mysterious sightings, from the bizarre Van Meter

498
00:31:23.599 --> 00:31:26.960
<v Speaker 2>visitor of nineteen o three to the more recent Lockridge Monster,

499
00:31:27.400 --> 00:31:30.400
<v Speaker 2>Iowa's creatures seemed to have a particular fondness for small

500
00:31:30.440 --> 00:31:34.160
<v Speaker 2>farming communities. In the autumn of nineteen o three, the

501
00:31:34.200 --> 00:31:37.799
<v Speaker 2>small town of Van Meder, Iowa, experienced five nights of

502
00:31:37.880 --> 00:31:40.319
<v Speaker 2>terror that would become one of the strangest chapters in

503
00:31:40.359 --> 00:31:45.240
<v Speaker 2>American cryptozoology. What made the Van Meter Visitor unique wasn't

504
00:31:45.319 --> 00:31:48.559
<v Speaker 2>just its appearance, though that was bizarre enough, but the

505
00:31:48.640 --> 00:31:52.359
<v Speaker 2>number of credible witnesses who saw it. It began on

506
00:31:52.400 --> 00:31:56.039
<v Speaker 2>September twenty ninth, when U. G. Griffith, a local businessman

507
00:31:56.119 --> 00:31:59.400
<v Speaker 2>and one of Van Meter's most respected citizens, saw a

508
00:31:59.440 --> 00:32:02.960
<v Speaker 2>strange light hopping from rooftop to rooftop along Main Street.

509
00:32:03.720 --> 00:32:06.000
<v Speaker 2>When he approached for a closer look, he was confronted

510
00:32:06.039 --> 00:32:09.799
<v Speaker 2>by a creature that defied explanation. It stood over eight

511
00:32:09.839 --> 00:32:13.720
<v Speaker 2>feet tall, with smooth, leather like wings spanning at least

512
00:32:13.759 --> 00:32:17.000
<v Speaker 2>ten feet. Its head bore a horn that emitted a

513
00:32:17.039 --> 00:32:21.119
<v Speaker 2>blinding light, and the stench that accompanied it was overwhelming,

514
00:32:21.599 --> 00:32:25.720
<v Speaker 2>sulfur mixed with decay. The next night, doctor Alcott, the

515
00:32:25.720 --> 00:32:28.759
<v Speaker 2>town physician, was awakened by a bright light shining through

516
00:32:28.759 --> 00:32:31.759
<v Speaker 2>his window. He grabbed his revolver and fired at the

517
00:32:31.759 --> 00:32:34.400
<v Speaker 2>source of the light. He heard what sounded like a

518
00:32:34.440 --> 00:32:37.880
<v Speaker 2>scream of pain, but the creature, for creature, it was,

519
00:32:38.279 --> 00:32:42.640
<v Speaker 2>seemed unharmed. It stood outside his window, that horn blazing

520
00:32:42.720 --> 00:32:46.720
<v Speaker 2>with light before spreading its wings and flying away. By

521
00:32:46.759 --> 00:32:49.799
<v Speaker 2>the third night, the town was in a panic. Bank

522
00:32:49.880 --> 00:32:52.720
<v Speaker 2>cashier O. V. White spotted the creature perched on the

523
00:32:52.759 --> 00:32:56.440
<v Speaker 2>town's bank building. He fired his shotgun at it, claiming

524
00:32:56.440 --> 00:32:58.720
<v Speaker 2>to have hit it directly, but the bullet seemed to

525
00:32:58.799 --> 00:33:01.759
<v Speaker 2>have no effect. The creature studied him with what he

526
00:33:01.839 --> 00:33:06.720
<v Speaker 2>described as malevolent intelligence before flying away. On October third,

527
00:33:06.960 --> 00:33:10.240
<v Speaker 2>the town had had enough. A posse of armed men,

528
00:33:10.440 --> 00:33:13.160
<v Speaker 2>led by the mayor himself, tracked the creature to an

529
00:33:13.160 --> 00:33:16.839
<v Speaker 2>abandoned coal mine on the outskirts of town. What they

530
00:33:16.880 --> 00:33:19.400
<v Speaker 2>saw there would haunt them for the rest of their lives.

531
00:33:20.079 --> 00:33:23.359
<v Speaker 2>Not one, but two creatures emerged from the mine, a

532
00:33:23.440 --> 00:33:26.799
<v Speaker 2>larger one matching the previous descriptions and a smaller one,

533
00:33:27.119 --> 00:33:31.000
<v Speaker 2>possibly its offspring. The men opened fire, but as before,

534
00:33:31.400 --> 00:33:34.880
<v Speaker 2>the bullets had no effect. The creatures stood their ground,

535
00:33:35.279 --> 00:33:40.240
<v Speaker 2>that terrible horn light blazing, before retreating back into the mine.

536
00:33:40.279 --> 00:33:44.000
<v Speaker 2>The townspeople, terrified but desperate, sealed the mine entrance with

537
00:33:44.079 --> 00:33:48.480
<v Speaker 2>boards and concrete, hoping to trap whatever was inside. The

538
00:33:48.559 --> 00:33:51.359
<v Speaker 2>van meter visitor was never seen again, but the mine

539
00:33:51.400 --> 00:33:55.400
<v Speaker 2>remains sealed to this day. Fast forward to October nineteen

540
00:33:55.440 --> 00:33:58.759
<v Speaker 2>seventy five and another small Iowa town found itself dealing

541
00:33:58.799 --> 00:34:04.200
<v Speaker 2>with an unexpected visit. Lockridge, population three hundred, is the

542
00:34:04.279 --> 00:34:07.640
<v Speaker 2>kind of place where everyone knows everyone, where doors are

543
00:34:07.720 --> 00:34:10.880
<v Speaker 2>left unlocked, and where the appearance of a bigfoot like

544
00:34:10.920 --> 00:34:15.320
<v Speaker 2>creature caused a sensation that reverberates to this day. It

545
00:34:15.360 --> 00:34:18.159
<v Speaker 2>began when turkey farmer Herb Peefer was checking on his

546
00:34:18.199 --> 00:34:21.800
<v Speaker 2>birds one evening in his tractor's headlights. He saw something

547
00:34:21.800 --> 00:34:23.719
<v Speaker 2>at the edge of the woods that made him question

548
00:34:23.800 --> 00:34:28.079
<v Speaker 2>his sanity. It was approximately five feet tall, shorter than

549
00:34:28.079 --> 00:34:32.920
<v Speaker 2>typical bigfoot reports, covered in dark, shaggy fur, walking upright

550
00:34:33.000 --> 00:34:36.719
<v Speaker 2>with a slightly hunched posture. Its face was described as

551
00:34:36.760 --> 00:34:40.559
<v Speaker 2>a disturbing mix of human and ape features. What set

552
00:34:40.559 --> 00:34:44.280
<v Speaker 2>the Lockridge monster apart from typical bigfoot sidings was its

553
00:34:44.280 --> 00:34:49.159
<v Speaker 2>apparent carnivorous nature. Four partially devoured turkeys were found near

554
00:34:49.239 --> 00:34:52.920
<v Speaker 2>tracks that didn't match any known animal. The footprints were

555
00:34:53.000 --> 00:34:57.480
<v Speaker 2>humanoid but smaller than typical bigfoot prints, leading some researchers

556
00:34:57.480 --> 00:34:59.880
<v Speaker 2>to speculate that Lockridge might have been dealing with the

557
00:35:00.079 --> 00:35:05.239
<v Speaker 2>juvenile sasquatch or possibly a different species. Entirely Missouri, where

558
00:35:05.280 --> 00:35:07.920
<v Speaker 2>the Midwest meets the South has produced some of the

559
00:35:07.920 --> 00:35:11.880
<v Speaker 2>most credible bigfoot encounters in the country, largely because many

560
00:35:11.920 --> 00:35:16.000
<v Speaker 2>come from law enforcement officers trained observers who have everything

561
00:35:16.039 --> 00:35:19.239
<v Speaker 2>to lose and nothing to gain from reporting such encounters.

562
00:35:20.159 --> 00:35:23.079
<v Speaker 2>In nineteen ninety eight, a county sheriff in Missouri who

563
00:35:23.079 --> 00:35:26.719
<v Speaker 2>has requested anonymity even in retirement, had an encounter that

564
00:35:26.760 --> 00:35:30.320
<v Speaker 2>he kept secret for over twenty years. He was patrolling

565
00:35:30.320 --> 00:35:33.519
<v Speaker 2>a remote road in the Mark Twain National Forest near

566
00:35:33.559 --> 00:35:37.079
<v Speaker 2>the Little Indian Creek Conservation area southwest of Saint Louis

567
00:35:37.559 --> 00:35:41.400
<v Speaker 2>when his life changed forever. It was approximately two in

568
00:35:41.440 --> 00:35:44.639
<v Speaker 2>the morning on a foggy April night. The sheriff noticed

569
00:35:44.639 --> 00:35:47.280
<v Speaker 2>a movement in his peripheral vision and assumed it was

570
00:35:47.320 --> 00:35:51.360
<v Speaker 2>a deer. He slowed down and activated his spotlight, a

571
00:35:51.440 --> 00:35:54.960
<v Speaker 2>routine action he'd performed thousands of times. But what the

572
00:35:55.039 --> 00:35:58.320
<v Speaker 2>light illuminated was no deer. Standing at the edge of

573
00:35:58.320 --> 00:36:00.519
<v Speaker 2>the road was a creature, he estimated at eight to

574
00:36:00.639 --> 00:36:04.000
<v Speaker 2>nine feet tall, covered in dark brown or black hair.

575
00:36:04.719 --> 00:36:07.760
<v Speaker 2>Its eyes reflected the spotlight with an orange red glow.

576
00:36:08.480 --> 00:36:11.280
<v Speaker 2>But it was the face that haunted him. Almost human

577
00:36:11.320 --> 00:36:14.039
<v Speaker 2>in its features, but wrong in every way that mattered.

578
00:36:14.800 --> 00:36:18.280
<v Speaker 2>The proportions were off, the jaw too large, the brow

579
00:36:18.360 --> 00:36:21.800
<v Speaker 2>too heavy. It was looking right at me, he later recounted,

580
00:36:22.440 --> 00:36:26.119
<v Speaker 2>not at the car, at me through the windshield, right

581
00:36:26.119 --> 00:36:29.760
<v Speaker 2>into my eyes, and I could see intelligence there. It

582
00:36:29.840 --> 00:36:32.400
<v Speaker 2>knew what I was, and it was deciding what to

583
00:36:32.440 --> 00:36:35.639
<v Speaker 2>do about me. For about twenty five to thirty seconds,

584
00:36:35.679 --> 00:36:39.039
<v Speaker 2>they stared at each other. Then the creature turned and walked,

585
00:36:39.400 --> 00:36:43.679
<v Speaker 2>not ran, into the forest, each stride covering an impossible

586
00:36:43.719 --> 00:36:47.840
<v Speaker 2>amount of ground. The sheriff sat in his patrol car, shaking,

587
00:36:48.320 --> 00:36:51.639
<v Speaker 2>trying to process what he'd seen. He thought about calling

588
00:36:51.679 --> 00:36:55.000
<v Speaker 2>it in, but stopped. What would he say that he'd

589
00:36:55.039 --> 00:36:59.320
<v Speaker 2>seen bigfoot? His career would be over, so he kept quiet,

590
00:36:59.679 --> 00:37:03.239
<v Speaker 2>telling only his wife, and even then only years later.

591
00:37:04.039 --> 00:37:06.639
<v Speaker 2>It wasn't until his retirement that he felt safe enough

592
00:37:06.679 --> 00:37:10.480
<v Speaker 2>to share his encounter with researchers. You're being told all

593
00:37:10.519 --> 00:37:13.920
<v Speaker 2>these years that Bigfoot doesn't exist, he said, and then

594
00:37:13.960 --> 00:37:16.639
<v Speaker 2>this thing walks right out in front of you. It

595
00:37:16.760 --> 00:37:20.519
<v Speaker 2>changes everything. I was an avid hunter, been in the

596
00:37:20.519 --> 00:37:24.039
<v Speaker 2>woods my whole life. After that night, I found it

597
00:37:24.079 --> 00:37:26.960
<v Speaker 2>hard to go back. How do you defend yourself against

598
00:37:26.960 --> 00:37:31.519
<v Speaker 2>something like that? The Bigfoot? Field Researchers organization lists one

599
00:37:31.559 --> 00:37:34.760
<v Speaker 2>hundred and forty seven reports from Missouri, making it one

600
00:37:34.840 --> 00:37:37.960
<v Speaker 2>of the more active states in the Midwest. Many of

601
00:37:38.000 --> 00:37:40.920
<v Speaker 2>these reports come from the Ozark region, where the rugged

602
00:37:41.000 --> 00:37:45.039
<v Speaker 2>terrain and extensive forest coverage provide ideal habitat for a

603
00:37:45.159 --> 00:37:49.400
<v Speaker 2>large elusive primate. In twenty twelve, a group of college

604
00:37:49.400 --> 00:37:53.159
<v Speaker 2>students from Missouri State University had an encounter near Smithville

605
00:37:53.199 --> 00:37:57.280
<v Speaker 2>Lake that typified modern bigfoot sightings. They were at a

606
00:37:57.280 --> 00:38:01.039
<v Speaker 2>game access area late at night when everything went eerily quiet.

607
00:38:01.320 --> 00:38:05.480
<v Speaker 2>No insects, no birds, no wind in the trees. One

608
00:38:05.480 --> 00:38:08.880
<v Speaker 2>of the students, Cody, described it. I've seen bears, I've

609
00:38:08.880 --> 00:38:13.400
<v Speaker 2>seen mountain lions, I've seen bobcats. I've never experienced silence

610
00:38:13.480 --> 00:38:15.920
<v Speaker 2>like that. It was like the entire forest was holding

611
00:38:15.960 --> 00:38:20.079
<v Speaker 2>its breath. Then came the smell, that distinctive mixture of

612
00:38:20.159 --> 00:38:25.039
<v Speaker 2>wet dog, skunk, and something worse. They heard bipedal footsteps

613
00:38:25.039 --> 00:38:28.079
<v Speaker 2>circling their jeep, and when they shown their flashlights out,

614
00:38:28.280 --> 00:38:30.920
<v Speaker 2>they saw eyeshine at a height that ruled out any

615
00:38:30.960 --> 00:38:35.000
<v Speaker 2>known Missouri wildlife. They left immediately and didn't stop driving

616
00:38:35.079 --> 00:38:38.719
<v Speaker 2>until they reached a populated area as We've journeyed through

617
00:38:38.760 --> 00:38:42.480
<v Speaker 2>the Midwest cryptid encounters, from the cornfields of Iowa to

618
00:38:42.519 --> 00:38:45.679
<v Speaker 2>the forests of Michigan. It's important to address both the

619
00:38:45.719 --> 00:38:50.400
<v Speaker 2>scientific investigations into these phenomena and the skepticism that rightfully

620
00:38:50.440 --> 00:38:55.800
<v Speaker 2>accompanies such extraordinary claims. Despite thousands of reported sightings across

621
00:38:55.800 --> 00:39:01.800
<v Speaker 2>the Midwest, physical evidence remains frustratingly elusive. However, what evidence

622
00:39:01.840 --> 00:39:06.079
<v Speaker 2>does exist is compelling enough to have attracted serious scientific attention.

623
00:39:06.840 --> 00:39:11.599
<v Speaker 2>Footprint casts from across the region show remarkable consistency. Doctor

624
00:39:11.639 --> 00:39:15.679
<v Speaker 2>Jeffrey Meldrum, who has examined dozens of casts from Midwest encounters,

625
00:39:16.159 --> 00:39:19.639
<v Speaker 2>points out several anatomical features that would be difficult to fake.

626
00:39:20.320 --> 00:39:24.480
<v Speaker 2>Dermal ridges, the foot equivalent of fingerprints, a mid tarsal

627
00:39:24.559 --> 00:39:28.960
<v Speaker 2>break indicating a flexible foot unlike modern humans, and proportions

628
00:39:29.000 --> 00:39:33.039
<v Speaker 2>that suggest a creature of enormous weight and size. Hair

629
00:39:33.079 --> 00:39:37.880
<v Speaker 2>samples collected from Midwest encounters have produced mixed results. Many

630
00:39:37.920 --> 00:39:41.599
<v Speaker 2>turn out to be from known animals like bears, deer, dogs,

631
00:39:42.320 --> 00:39:46.800
<v Speaker 2>but some samples have produced puzzling results. A twenty fourteen

632
00:39:46.880 --> 00:39:50.239
<v Speaker 2>analysis of hair collected from a siding location in Wisconsin

633
00:39:50.639 --> 00:39:54.000
<v Speaker 2>showed it was primate in origin, but didn't match anything

634
00:39:54.039 --> 00:39:57.719
<v Speaker 2>in the known database. The results were intriguing enough that

635
00:39:57.800 --> 00:40:01.679
<v Speaker 2>the samples were sent for advanced DNA analysis, though the

636
00:40:01.719 --> 00:40:06.480
<v Speaker 2>results remain controversial. Audio recordings from the Midwest have captured

637
00:40:06.559 --> 00:40:10.960
<v Speaker 2>vocalizations that don't match any known animal. The Ohio Howell

638
00:40:11.079 --> 00:40:15.320
<v Speaker 2>recorded by Suzanne Farncac has been analyzed by acoustic experts

639
00:40:15.360 --> 00:40:19.239
<v Speaker 2>who confirm it shows characteristics of a biological origin rather

640
00:40:19.280 --> 00:40:22.400
<v Speaker 2>than a mechanical one, with a vocal range that exceeds

641
00:40:22.480 --> 00:40:27.880
<v Speaker 2>human capability. Environmental DNA sampling, which can detect genetic material

642
00:40:27.960 --> 00:40:33.760
<v Speaker 2>shed by organisms into their environment, has revolutionized wildlife biology.

643
00:40:33.800 --> 00:40:38.280
<v Speaker 2>Could it finally provide proof of Bigfoot's existence. Several research

644
00:40:38.320 --> 00:40:41.519
<v Speaker 2>groups are conducting environmental DNA studies in areas of high

645
00:40:41.559 --> 00:40:45.320
<v Speaker 2>bigfoot activity in the Midwest. The results so far have

646
00:40:45.400 --> 00:40:49.599
<v Speaker 2>been intriguing, if not conclusive. Samples from several locations have

647
00:40:49.679 --> 00:40:54.119
<v Speaker 2>revealed primate DNA that doesn't match any known species. However,

648
00:40:54.519 --> 00:40:58.719
<v Speaker 2>contamination from human DNA remains a significant challenge, and peer

649
00:40:58.760 --> 00:41:01.960
<v Speaker 2>reviewed publication of the u s the results has proven elusive.

650
00:41:02.920 --> 00:41:06.360
<v Speaker 2>The impact of cryptid sightings on Midwest communities has been

651
00:41:06.400 --> 00:41:11.039
<v Speaker 2>profound and lasting. Some towns have embraced their mysterious visitors,

652
00:41:11.360 --> 00:41:14.880
<v Speaker 2>while others prefer to forget, but in all cases, these

653
00:41:14.960 --> 00:41:17.920
<v Speaker 2>encounters have become part of the cultural fabric of the region.

654
00:41:18.679 --> 00:41:24.960
<v Speaker 2>Several Midwest towns have turned their cryptid encounters into economic opportunities. Elkhorn, Wisconsin,

655
00:41:25.280 --> 00:41:30.079
<v Speaker 2>hosts an annual Beast of Bray Road celebration. Van Meter, Iowa,

656
00:41:30.320 --> 00:41:34.880
<v Speaker 2>has the Van Meter Visitor Festival. Murphysboro, Illinois, erected an

657
00:41:34.920 --> 00:41:37.800
<v Speaker 2>eight foot statue of the Big Muddy Monster and hosts

658
00:41:37.800 --> 00:41:41.920
<v Speaker 2>an annual festival in its honor. These events attract thousands

659
00:41:41.960 --> 00:41:46.960
<v Speaker 2>of tourists annually, bringing vital economic activity to small rural communities.

660
00:41:47.679 --> 00:41:52.719
<v Speaker 2>Local businesses sell cryptid themed merchandise, restaurants offer monster burghers,

661
00:41:52.960 --> 00:41:57.039
<v Speaker 2>and hotels fill up with cryptied enthusiasts. For those who've

662
00:41:57.039 --> 00:42:01.880
<v Speaker 2>had encounters, the experience often proves life chain. Many witnesses

663
00:42:01.920 --> 00:42:05.840
<v Speaker 2>describe a before and after quality to their lives. Before

664
00:42:06.199 --> 00:42:10.440
<v Speaker 2>the woods were just woods, the night just darkness. After

665
00:42:10.880 --> 00:42:15.280
<v Speaker 2>every shadow could hide something, every sound could herald another encounter.

666
00:42:16.039 --> 00:42:19.679
<v Speaker 2>Support groups have formed both online and in person, where

667
00:42:19.719 --> 00:42:24.199
<v Speaker 2>witnesses can share their experiences without fear of ridicule. The

668
00:42:24.239 --> 00:42:28.599
<v Speaker 2>Bigfoot Field Researchers organization holds regular town halls in active

669
00:42:28.679 --> 00:42:31.760
<v Speaker 2>areas where witnesses can tell their stories and hear from

670
00:42:31.800 --> 00:42:36.599
<v Speaker 2>others with similar experiences. Native American communities in the Midwest

671
00:42:36.639 --> 00:42:40.360
<v Speaker 2>have watched the modern fascination with Bigfoot and similar creatures

672
00:42:40.400 --> 00:42:44.159
<v Speaker 2>with mixed feelings. For many of these beings were never cryptids,

673
00:42:44.440 --> 00:42:48.840
<v Speaker 2>mysterious unknown creatures, but part of their traditional knowledge, as

674
00:42:48.880 --> 00:42:52.760
<v Speaker 2>real as any other forest dweller. Some indigenous leaders have

675
00:42:52.800 --> 00:42:56.639
<v Speaker 2>expressed frustration that their ancestral knowledge is only taken seriously

676
00:42:56.960 --> 00:43:01.400
<v Speaker 2>when validated by non native witnesses. Others worry that increased

677
00:43:01.440 --> 00:43:04.440
<v Speaker 2>interest in these creatures could lead to their harm if

678
00:43:04.480 --> 00:43:08.639
<v Speaker 2>they're ever definitively proven to exist. As we move deeper

679
00:43:08.719 --> 00:43:12.039
<v Speaker 2>into the twenty first century, technology is changing the game

680
00:43:12.079 --> 00:43:16.639
<v Speaker 2>for cryptid research in the Midwest. Trail cameras, thermal imaging,

681
00:43:17.079 --> 00:43:22.280
<v Speaker 2>environmental DNA sampling, and smartphone ubiquity have created new opportunities

682
00:43:22.280 --> 00:43:26.400
<v Speaker 2>for documentation and new challenges for those who would perpetrate hoaxes.

683
00:43:27.280 --> 00:43:30.880
<v Speaker 2>Modern trail cameras can capture high definition images and video,

684
00:43:31.480 --> 00:43:36.480
<v Speaker 2>detect heat signatures, and transmit data in real time. Researchers

685
00:43:36.480 --> 00:43:40.360
<v Speaker 2>have deployed hundreds of these cameras across the Midwest, creating

686
00:43:40.400 --> 00:43:44.280
<v Speaker 2>a surveillance network in areas of high activity. The results

687
00:43:44.280 --> 00:43:47.760
<v Speaker 2>have been mixed but intriguing. While no definitive footage of

688
00:43:47.800 --> 00:43:53.039
<v Speaker 2>Bigfoot has emerged, cameras have captured unexplained images, heat signatures

689
00:43:53.079 --> 00:43:56.599
<v Speaker 2>too large for known animals, bipedal figures at the edge

690
00:43:56.599 --> 00:44:00.199
<v Speaker 2>of detection, and strange eyeshine at heights that don't at

691
00:44:00.400 --> 00:44:05.360
<v Speaker 2>any Midwest wildlife. The Internet has transformed cryptid research from

692
00:44:05.400 --> 00:44:10.719
<v Speaker 2>a solitary pursuit into a collaborative effort. Online databases allow

693
00:44:10.800 --> 00:44:15.559
<v Speaker 2>witnesses to report sightings immediately, creating real time maps of activity.

694
00:44:16.239 --> 00:44:20.199
<v Speaker 2>Social media groups connect witnesses and researchers, allowing for rapid

695
00:44:20.239 --> 00:44:24.599
<v Speaker 2>response to citing reports. A new generation of cryptid researchers

696
00:44:24.719 --> 00:44:28.480
<v Speaker 2>is bringing scientific rigor to the field. Many have advanced

697
00:44:28.519 --> 00:44:34.000
<v Speaker 2>degrees in biology, anthropology, or related fields. They're less interested

698
00:44:34.039 --> 00:44:36.920
<v Speaker 2>in proving the existence of Bigfoot and more interested in

699
00:44:36.920 --> 00:44:41.920
<v Speaker 2>investigating the phenomenon itself. What causes sightings, why they cluster

700
00:44:42.039 --> 00:44:45.880
<v Speaker 2>in certain areas, what they tell us about human psychology

701
00:44:46.119 --> 00:44:50.039
<v Speaker 2>and our relationship with the unknown. As our journey through

702
00:44:50.079 --> 00:44:53.480
<v Speaker 2>the Midwest cryptid Encounters comes to an end. We're left

703
00:44:53.519 --> 00:44:57.639
<v Speaker 2>with more questions than answers. Are these creatures real flesh

704
00:44:57.639 --> 00:45:03.440
<v Speaker 2>and blood beings that have somehow escaped scientific documentation. Stay

705
00:45:03.440 --> 00:45:05.639
<v Speaker 2>tuned for more sasquatch ott to see. We'll be right

706
00:45:05.679 --> 00:45:13.960
<v Speaker 2>back after these messages. Are they misidentified known animals, their

707
00:45:14.000 --> 00:45:19.039
<v Speaker 2>appearance distorted by fear, darkness, and expectation. Are they something

708
00:45:19.079 --> 00:45:24.760
<v Speaker 2>else entirely? Interdimensional visitors, spiritual entities, or manifestations of our

709
00:45:24.760 --> 00:45:28.519
<v Speaker 2>collective unconscious. What we can say with certainty is that

710
00:45:28.639 --> 00:45:32.280
<v Speaker 2>thousands of people across the Midwest have had experiences they

711
00:45:32.320 --> 00:45:36.320
<v Speaker 2>can't explain. These witnesses come from all walks of life,

712
00:45:36.719 --> 00:45:41.599
<v Speaker 2>farmers and doctors, police officers and teachers, skeptics and believers.

713
00:45:42.400 --> 00:45:47.239
<v Speaker 2>Their stories show remarkable consistency across time and geography, describing

714
00:45:47.280 --> 00:45:51.760
<v Speaker 2>creatures that shouldn't exist, but somehow persist in our collective experience.

715
00:45:52.639 --> 00:45:56.800
<v Speaker 2>The Midwest, often dismissed as flyover country, emerges from these

716
00:45:56.840 --> 00:46:00.800
<v Speaker 2>accounts as a land of deep mystery. In the cornfields

717
00:46:00.800 --> 00:46:03.960
<v Speaker 2>of Iowa, something walks on two legs between the rows.

718
00:46:04.840 --> 00:46:08.119
<v Speaker 2>In the forests of Michigan and Wisconsin, Creatures that blend

719
00:46:08.199 --> 00:46:13.239
<v Speaker 2>human and animal characteristics, challenge our understanding of biology. In

720
00:46:13.280 --> 00:46:16.679
<v Speaker 2>the river valleys of Illinois and Missouri, beings that inspired

721
00:46:16.719 --> 00:46:21.320
<v Speaker 2>indigenous legends continue to terrify modern witnesses. Perhaps the most

722
00:46:21.360 --> 00:46:24.320
<v Speaker 2>important aspect of these stories isn't whether the creatures are

723
00:46:24.360 --> 00:46:27.280
<v Speaker 2>real in a conventional sense, but what they tell us

724
00:46:27.280 --> 00:46:31.199
<v Speaker 2>about our relationship with the unknown. In an age where

725
00:46:31.199 --> 00:46:34.480
<v Speaker 2>we've mapped the human genome and sent robots to Mars,

726
00:46:35.079 --> 00:46:39.000
<v Speaker 2>these encounters remind us that mystery still exists. There are

727
00:46:39.039 --> 00:46:42.480
<v Speaker 2>still dark corners of the map, still experiences that defy

728
00:46:42.639 --> 00:46:46.519
<v Speaker 2>easy explanation, still reasons to approach the forest with a

729
00:46:46.559 --> 00:46:50.400
<v Speaker 2>mixture of wonder and caution. The witnesses I've spoken with

730
00:46:50.440 --> 00:46:53.920
<v Speaker 2>over the years share one common trait. They no longer

731
00:46:53.960 --> 00:46:58.800
<v Speaker 2>take the natural world for granted. Their encounters, whether with bigfoot, dogmen,

732
00:46:59.159 --> 00:47:02.679
<v Speaker 2>or something stranger, still have awakened them to possibilities they

733
00:47:02.760 --> 00:47:06.440
<v Speaker 2>never considered. They've learned that the boundary between the known

734
00:47:06.519 --> 00:47:10.199
<v Speaker 2>and unknown is thinner than we think, and that sometimes,

735
00:47:10.400 --> 00:47:13.559
<v Speaker 2>in the right conditions, something can cross over from one

736
00:47:13.639 --> 00:47:16.440
<v Speaker 2>side to the other. As you go about your life

737
00:47:16.480 --> 00:47:20.239
<v Speaker 2>in the Midwest, driving down rural roads at dusk camping

738
00:47:20.280 --> 00:47:23.920
<v Speaker 2>in state parks, hunting in the early morning hours. Remember

739
00:47:24.000 --> 00:47:27.679
<v Speaker 2>these stories not to live in fear, but to stay aware,

740
00:47:28.239 --> 00:47:31.119
<v Speaker 2>To keep your eyes open, to listen to the forest

741
00:47:31.159 --> 00:47:34.719
<v Speaker 2>with new ears, Because somewhere out there, in the space

742
00:47:34.760 --> 00:47:39.159
<v Speaker 2>between civilization and wilderness, between day and night, between what

743
00:47:39.280 --> 00:47:42.400
<v Speaker 2>we know and what we imagine, something is moving through

744
00:47:42.440 --> 00:47:45.960
<v Speaker 2>the shadows. Maybe it's a bear, maybe it's a hoax,

745
00:47:46.599 --> 00:47:50.239
<v Speaker 2>Maybe it's something we haven't discovered yet. Or maybe, just

746
00:47:50.320 --> 00:47:54.480
<v Speaker 2>maybe it's exactly what witnesses say. It is a reminder

747
00:47:54.480 --> 00:47:58.119
<v Speaker 2>that the world is stranger, wilder, and more wonderful than

748
00:47:58.159 --> 00:48:01.599
<v Speaker 2>we ever imagined. The next time you hear an unusual

749
00:48:01.639 --> 00:48:04.280
<v Speaker 2>howl in the night, when your dogs cower for no

750
00:48:04.360 --> 00:48:07.800
<v Speaker 2>apparent reason, when you find a footprint that doesn't quite

751
00:48:07.840 --> 00:48:12.119
<v Speaker 2>make sense, remember the stories you've heard tonight. Remember that

752
00:48:12.199 --> 00:48:16.320
<v Speaker 2>you're not alone in experiencing the inexplicable. And remember that

753
00:48:16.400 --> 00:48:20.719
<v Speaker 2>sometimes the most rational response to an irrational experience is

754
00:48:20.760 --> 00:48:23.400
<v Speaker 2>simply to accept that there are things in this world

755
00:48:23.639 --> 00:48:27.400
<v Speaker 2>we don't yet understand. The shadows of the Heartland hold

756
00:48:27.440 --> 00:48:31.639
<v Speaker 2>their secrets close. They've kept them for centuries, revealing them

757
00:48:31.679 --> 00:48:35.119
<v Speaker 2>only in glimpses, in moments of terror and wonder that

758
00:48:35.159 --> 00:48:40.480
<v Speaker 2>transform ordinary people into witnesses of the extraordinary. The creatures

759
00:48:40.519 --> 00:48:43.800
<v Speaker 2>of the Midwest, whatever they are, wherever they come from,

760
00:48:44.199 --> 00:48:48.639
<v Speaker 2>remain free, wild, and mysterious. And perhaps that's exactly as

761
00:48:48.679 --> 00:48:51.679
<v Speaker 2>it should be, because in the end, it's not about

762
00:48:51.760 --> 00:48:56.840
<v Speaker 2>proving or disproving, believing or debunking. It's about the mystery itself,

763
00:48:57.400 --> 00:49:00.719
<v Speaker 2>the questions that keep us humble, the possibilit that keep

764
00:49:00.760 --> 00:49:04.639
<v Speaker 2>us wondering. It's about the stories we tell around campfires,

765
00:49:05.199 --> 00:49:09.239
<v Speaker 2>the warnings we pass down through generations, the experiences that

766
00:49:09.320 --> 00:49:11.679
<v Speaker 2>remind us that no matter how much we think we know,

767
00:49:12.400 --> 00:49:18.000
<v Speaker 2>there's always something more waiting in the shadows. The Midwest's cryptids,

768
00:49:18.159 --> 00:49:21.400
<v Speaker 2>from the Murphy's Borough mud Monster to the Michigan dog Man,

769
00:49:21.880 --> 00:49:24.719
<v Speaker 2>from the Beast of Bray Road to the Giants of Minnesota,

770
00:49:25.239 --> 00:49:28.800
<v Speaker 2>are more than just mysterious animals. They're part of our

771
00:49:28.840 --> 00:49:33.119
<v Speaker 2>cultural DNA, woven into the fabric of rural life. Standing

772
00:49:33.119 --> 00:49:36.719
<v Speaker 2>at the intersection of myth and reality, fear and fascination.

773
00:49:37.679 --> 00:49:41.199
<v Speaker 2>They remind us that maps have edges, that knowledge has limits,

774
00:49:41.480 --> 00:49:44.320
<v Speaker 2>and that sometimes on a dark night in a lonely place,

775
00:49:44.719 --> 00:49:47.679
<v Speaker 2>anything is possible. So the next time someone tells you

776
00:49:47.719 --> 00:49:51.880
<v Speaker 2>they've seen something impossible, something that shouldn't exist, don't be

777
00:49:51.920 --> 00:49:55.679
<v Speaker 2>so quick to dismiss them. Listen to their story, look

778
00:49:55.719 --> 00:49:59.559
<v Speaker 2>into their eyes, and remember that throughout history, the impossible

779
00:49:59.559 --> 00:50:02.760
<v Speaker 2>has had a funny way of becoming possible, the mythical

780
00:50:02.800 --> 00:50:06.880
<v Speaker 2>of becoming real, and the dismissed of becoming accepted. The

781
00:50:06.920 --> 00:50:12.079
<v Speaker 2>search continues, the mystery endures, and somewhere in the Midwest tonight,

782
00:50:12.519 --> 00:50:15.760
<v Speaker 2>something is walking through the woods on two legs, leaving

783
00:50:15.760 --> 00:50:19.679
<v Speaker 2>footprints that don't match any known animal, reminding us that

784
00:50:19.719 --> 00:50:22.440
<v Speaker 2>we share this world with mysteries we've yet to solve,

785
00:50:23.119 --> 00:50:26.719
<v Speaker 2>and maybe we never will. Maybe that's the point. Maybe

786
00:50:26.760 --> 00:50:30.400
<v Speaker 2>we need our monsters, our mysteries, our reminders that the

787
00:50:30.440 --> 00:50:34.239
<v Speaker 2>world is bigger and stranger than our everyday experience suggests.

788
00:50:35.119 --> 00:50:37.840
<v Speaker 2>Maybe the creatures of the Midwest serve a purpose beyond

789
00:50:37.880 --> 00:50:41.679
<v Speaker 2>biology or zoology. Maybe they're here to keep us wondering,

790
00:50:42.199 --> 00:50:45.000
<v Speaker 2>to keep us humble, to keep us connected to the

791
00:50:45.039 --> 00:50:49.239
<v Speaker 2>wild and unknown parts of ourselves and our world. Whatever

792
00:50:49.280 --> 00:50:53.360
<v Speaker 2>the truth, one thing is certain. The stories will continue.

793
00:50:53.480 --> 00:50:57.920
<v Speaker 2>New witnesses will come forward, new evidence will emerge, new

794
00:50:58.000 --> 00:51:01.480
<v Speaker 2>theories will be proposed, and the creatures of the Midwest

795
00:51:01.519 --> 00:51:05.079
<v Speaker 2>will remain what they've always been. Shadows in the Heartland,

796
00:51:05.480 --> 00:51:08.840
<v Speaker 2>mysteries in the corn reminders that no matter how much

797
00:51:08.880 --> 00:51:12.360
<v Speaker 2>we think we've tamed this continent, something wild and free

798
00:51:12.480 --> 00:51:15.519
<v Speaker 2>still roams the places between what we know and what

799
00:51:15.559 --> 00:51:20.239
<v Speaker 2>we fear to discover. The hunt continues, the mystery deepens,

800
00:51:20.960 --> 00:51:24.480
<v Speaker 2>and the shadows of the Heartland keep their secrets, revealing

801
00:51:24.519 --> 00:51:29.239
<v Speaker 2>them one terrifying, wonderful encounter at a time until next week,

802
00:51:29.280 --> 00:51:32.800
<v Speaker 2>when we explore another corner of America's cryptid map. Keep

803
00:51:32.800 --> 00:51:36.519
<v Speaker 2>your eyes open, your camera's ready, and your mind's receptive

804
00:51:36.559 --> 00:51:40.519
<v Speaker 2>to possibilities beyond the every day, because you never know

805
00:51:40.599 --> 00:51:43.480
<v Speaker 2>when you might become the next witness, the next person

806
00:51:43.519 --> 00:51:45.920
<v Speaker 2>with a story that no one will believe, but that

807
00:51:46.000 --> 00:51:49.480
<v Speaker 2>you'll never forget. This has been our journey through Bigfoot

808
00:51:49.519 --> 00:51:52.960
<v Speaker 2>encounters in America's Midwest. Thank you for joining me and

809
00:51:53.039 --> 00:51:57.400
<v Speaker 2>exploring these shadows in the Heartland, And remember they're out there,

810
00:51:57.880 --> 00:52:02.000
<v Speaker 2>whether we believe in them or not. Stay curious, stay cautious,

811
00:52:02.400 --> 00:52:05.039
<v Speaker 2>and always always stay wondering.

812
00:52:59.559 --> 00:52:59.880
<v Speaker 1>M HM.
