WEBVTT

1
00:00:00.760 --> 00:00:03.680
<v Speaker 1>You're listening to an air wave media podcast.

2
00:00:04.839 --> 00:00:10.400
<v Speaker 2>Demons. In some religions, they're helpful spirits, in others their

3
00:00:10.439 --> 00:00:14.400
<v Speaker 2>dire opponents. How can so many religions have such wildly

4
00:00:14.480 --> 00:00:18.920
<v Speaker 2>different ideas about these mysterious entities. We'll find out more

5
00:00:18.960 --> 00:00:21.600
<v Speaker 2>about this topic. Is a familiar voice joins us to

6
00:00:21.600 --> 00:00:25.920
<v Speaker 2>share her research. Munster Talks proud to welcome back doctor

7
00:00:26.039 --> 00:00:26.839
<v Speaker 2>Karen Stoles.

8
00:00:26.879 --> 00:00:28.120
<v Speaker 1>Now it's actually.

9
00:00:27.920 --> 00:00:33.240
<v Speaker 2>Quite unlike anything we've ever seen before. A giant, hairy

10
00:00:33.320 --> 00:00:35.759
<v Speaker 2>creature in part ape and part masts.

11
00:00:36.840 --> 00:00:39.920
<v Speaker 3>In Luckness, a twenty four mile long bottomless lake in

12
00:00:39.960 --> 00:00:42.560
<v Speaker 3>the Highlands of Scotland, get a creature known as the

13
00:00:42.640 --> 00:00:43.520
<v Speaker 3>Luckness Monster.

14
00:01:05.799 --> 00:01:10.760
<v Speaker 2>Morenstertall, Welcome to Monster Talk, the science show about monsters.

15
00:01:10.959 --> 00:01:13.560
<v Speaker 2>I'm Blake Smith, and today I'm delighted to be welcoming

16
00:01:13.599 --> 00:01:16.680
<v Speaker 2>back Monster Talk co host doctor Karen Stalls know whose

17
00:01:16.719 --> 00:01:19.640
<v Speaker 2>hard work has brought forth two books that will no

18
00:01:19.719 --> 00:01:22.439
<v Speaker 2>doubt be of interest to our listeners. The what we're

19
00:01:22.439 --> 00:01:26.359
<v Speaker 2>talking about today is all about unusual religious practices in America,

20
00:01:26.400 --> 00:01:28.680
<v Speaker 2>and this includes a few items that dip right into

21
00:01:28.719 --> 00:01:32.239
<v Speaker 2>Monster Talk territory. It's a well researched, fun to read

22
00:01:32.280 --> 00:01:34.799
<v Speaker 2>and highly informative book, and I hope you'll pick up

23
00:01:34.799 --> 00:01:40.079
<v Speaker 2>a copy. Now let's get to the interview moremstertall. All right,

24
00:01:40.120 --> 00:01:43.439
<v Speaker 2>so Monster Talk welcomes back Karen Stallsno, who has recently

25
00:01:43.439 --> 00:01:46.920
<v Speaker 2>published two great books, first Haunting America, which is available

26
00:01:46.959 --> 00:01:49.120
<v Speaker 2>on the kindle from Amazon, and the brand new work

27
00:01:49.480 --> 00:01:52.959
<v Speaker 2>God Bless America Strained and Unusual Religious Beliefs and Practices

28
00:01:53.000 --> 00:01:55.640
<v Speaker 2>in the United States, which is also available as an ebook,

29
00:01:55.640 --> 00:01:59.159
<v Speaker 2>but it's also a very attractive tangible edition. You can

30
00:01:59.200 --> 00:02:01.200
<v Speaker 2>check the show notes for a on that. Welcome back, Kar,

31
00:02:01.760 --> 00:02:04.719
<v Speaker 2>Thank you Blake. Typically on Munstertruck, we've tried to steer

32
00:02:04.719 --> 00:02:08.439
<v Speaker 2>away from religion, but I think Karen's new book does

33
00:02:08.520 --> 00:02:10.240
<v Speaker 2>cover from topics that will be near and dear to

34
00:02:10.280 --> 00:02:14.159
<v Speaker 2>monstrel lover's hearts. It's got voodoo and exorcism and even

35
00:02:14.199 --> 00:02:16.159
<v Speaker 2>a chater on the Church of Satan and how it

36
00:02:16.199 --> 00:02:19.520
<v Speaker 2>compares to the allegations of Satanic cults in America. So

37
00:02:19.560 --> 00:02:20.240
<v Speaker 2>this should be fun.

38
00:02:20.800 --> 00:02:23.120
<v Speaker 1>Yeah, and I think there's a lot of overlapping with

39
00:02:23.199 --> 00:02:25.400
<v Speaker 1>skepticism and humanism absolutely.

40
00:02:26.400 --> 00:02:29.719
<v Speaker 2>So, first of all, how did a linguist like yourself

41
00:02:29.759 --> 00:02:32.560
<v Speaker 2>come to write a book about unusual religions.

42
00:02:32.879 --> 00:02:37.120
<v Speaker 1>Well, I think as an outsider coming from another country,

43
00:02:37.879 --> 00:02:41.240
<v Speaker 1>something I've always been interested in is culture and coming

44
00:02:41.280 --> 00:02:44.879
<v Speaker 1>here and seeing groups like the fundamentalist Mormons and the

45
00:02:44.919 --> 00:02:48.560
<v Speaker 1>Amish and Mennonites, and certainly these beliefs and practices that

46
00:02:48.560 --> 00:02:50.919
<v Speaker 1>we don't have in Australia. I was fascinated by them,

47
00:02:51.439 --> 00:02:54.039
<v Speaker 1>and I started writing a book years ago called Red,

48
00:02:54.039 --> 00:02:57.199
<v Speaker 1>White and True Blue about my experiences as an Australian

49
00:02:57.240 --> 00:02:59.759
<v Speaker 1>living in the States. And there are a lot of similarities.

50
00:02:59.759 --> 00:03:01.879
<v Speaker 1>We have the same language, not the same dialect, but

51
00:03:01.919 --> 00:03:05.120
<v Speaker 1>the same language. Because there are so many similarities. When

52
00:03:05.159 --> 00:03:08.039
<v Speaker 1>there are cultural differences, they can really be quite a golf.

53
00:03:09.000 --> 00:03:11.439
<v Speaker 1>So I wrote that book and this is a kind

54
00:03:11.439 --> 00:03:14.479
<v Speaker 1>of companion book to that, but about religious beliefs and practices.

55
00:03:15.080 --> 00:03:16.520
<v Speaker 1>That's why I wrote this book.

56
00:03:16.759 --> 00:03:20.159
<v Speaker 2>The book is about unusual religious practices. I don't disagree

57
00:03:20.199 --> 00:03:23.319
<v Speaker 2>with your choices, but how did you decide which religions

58
00:03:23.319 --> 00:03:25.159
<v Speaker 2>were unusual enough to be in the book.

59
00:03:26.080 --> 00:03:28.360
<v Speaker 1>Well, I'm not saying that there won't be a sequel

60
00:03:28.400 --> 00:03:30.840
<v Speaker 1>in future to cover some of the other religious beliefs

61
00:03:30.840 --> 00:03:34.120
<v Speaker 1>and practices that aren't covered in this one. But I

62
00:03:34.159 --> 00:03:37.759
<v Speaker 1>wanted to go with ones that are very popular, some

63
00:03:37.879 --> 00:03:40.800
<v Speaker 1>that Americans are very fond of, like the Amish, and

64
00:03:41.080 --> 00:03:43.639
<v Speaker 1>ones that we have a lot of stereotypes about as well,

65
00:03:43.639 --> 00:03:46.560
<v Speaker 1>and we don't really understand myths and misconceptions. To clear

66
00:03:46.599 --> 00:03:50.159
<v Speaker 1>a lot of those up, so I looked at minority

67
00:03:50.159 --> 00:03:53.560
<v Speaker 1>beliefs and practices, but also ones that are very very

68
00:03:53.560 --> 00:03:55.199
<v Speaker 1>infamous or famous from.

69
00:03:55.080 --> 00:03:58.400
<v Speaker 2>A monster perspective, I think, let's start with voodoo because

70
00:03:58.800 --> 00:04:04.280
<v Speaker 2>it ties into zombies, and I know most people know

71
00:04:04.360 --> 00:04:07.280
<v Speaker 2>it from zombies and voodoo dolls, but there's a lot

72
00:04:07.319 --> 00:04:08.840
<v Speaker 2>more to it, as you cover in the book, you

73
00:04:08.879 --> 00:04:09.800
<v Speaker 2>talk about that a little bit.

74
00:04:10.159 --> 00:04:12.479
<v Speaker 1>Absolutely, it is a religion. I think a lot of

75
00:04:12.479 --> 00:04:14.840
<v Speaker 1>people just think of it in terms of those stereotypes

76
00:04:14.879 --> 00:04:18.680
<v Speaker 1>of zombies and voodoo dolls, but there's certainly a lot

77
00:04:18.720 --> 00:04:23.839
<v Speaker 1>more to it now. It's as for the voodoo dolls alone,

78
00:04:24.720 --> 00:04:27.800
<v Speaker 1>they're not the cute poppets that you think of that

79
00:04:27.839 --> 00:04:29.959
<v Speaker 1>they had in England a couple of hundred years ago. Instead,

80
00:04:30.279 --> 00:04:32.920
<v Speaker 1>the real voodoo dolls are made of things like wax

81
00:04:33.000 --> 00:04:37.079
<v Speaker 1>and sticks and rope and wood, and they're not usually

82
00:04:37.439 --> 00:04:39.680
<v Speaker 1>something that you stab like a pin cushion. So that

83
00:04:39.759 --> 00:04:42.720
<v Speaker 1>you cause pain in a corresponding part of someone's body.

84
00:04:42.920 --> 00:04:45.600
<v Speaker 1>They do function as an effigy, so there's a lot

85
00:04:45.600 --> 00:04:48.519
<v Speaker 1>of sympathetic magic in voodoo, but they can also be

86
00:04:48.600 --> 00:04:50.759
<v Speaker 1>used for good spells too. They can be used as

87
00:04:50.800 --> 00:04:54.639
<v Speaker 1>a talisman or to attract good luck amulets as well,

88
00:04:54.959 --> 00:04:56.639
<v Speaker 1>so they're used in lots of different ways.

89
00:04:56.920 --> 00:04:59.759
<v Speaker 2>Where did a voodoo come from? With you describe it

90
00:04:59.800 --> 00:05:04.800
<v Speaker 2>as of a hybrid religion of Western Africa and Catholicism,

91
00:05:04.879 --> 00:05:06.399
<v Speaker 2>So can you talk about that a little bit.

92
00:05:06.839 --> 00:05:10.040
<v Speaker 1>Well, it's got a very long history. It originally came

93
00:05:10.160 --> 00:05:13.639
<v Speaker 1>from i think the fond and New People and West Africa,

94
00:05:14.240 --> 00:05:19.480
<v Speaker 1>and it was transported to Haiti when the French colonies

95
00:05:19.600 --> 00:05:24.600
<v Speaker 1>were set up there and they transported slaves, so it

96
00:05:24.759 --> 00:05:27.279
<v Speaker 1>started there and there are different variants in other countries too.

97
00:05:27.279 --> 00:05:30.480
<v Speaker 1>There's ken Dombla which was brought over by slaves to

98
00:05:30.600 --> 00:05:34.199
<v Speaker 1>Brazil and Santa Ria, which was brought over to Cuba

99
00:05:34.519 --> 00:05:38.079
<v Speaker 1>with slaves. Voodoo was independently brought to the United States

100
00:05:38.120 --> 00:05:41.879
<v Speaker 1>as well with slaves who were brought here, So there

101
00:05:41.920 --> 00:05:45.360
<v Speaker 1>are lots of different variants, different spellings of it as well,

102
00:05:46.240 --> 00:05:49.879
<v Speaker 1>but by and large the religion doesn't have any doctrine,

103
00:05:49.959 --> 00:05:53.199
<v Speaker 1>so there's no voodoo Bible or anything like that. There's

104
00:05:53.240 --> 00:05:56.279
<v Speaker 1>no church. It's more of an oral tradition and it's

105
00:05:56.360 --> 00:06:01.160
<v Speaker 1>changed over time. As you were saying, it's syncrotized with Catholicism.

106
00:06:01.439 --> 00:06:03.759
<v Speaker 1>So when it was taken to countries like Haiti into

107
00:06:03.800 --> 00:06:07.399
<v Speaker 1>the United States, the slaves were subject to something called

108
00:06:07.439 --> 00:06:10.639
<v Speaker 1>the Code Noir, so that was the slave code which

109
00:06:10.720 --> 00:06:15.560
<v Speaker 1>was set up by the French colonizers, and this basically

110
00:06:15.600 --> 00:06:19.439
<v Speaker 1>said that the slaves had to convert to Catholicism within

111
00:06:19.480 --> 00:06:22.079
<v Speaker 1>about a week of their arrival, so they weren't allowed

112
00:06:22.079 --> 00:06:26.839
<v Speaker 1>to practice their religion anymore. So, working as slaves, this

113
00:06:27.040 --> 00:06:29.160
<v Speaker 1>was something that was very important to these people. So

114
00:06:29.199 --> 00:06:31.000
<v Speaker 1>they held on to their religion, but they had to

115
00:06:31.040 --> 00:06:34.040
<v Speaker 1>protect it. They had to practice it in secrecy and

116
00:06:33.600 --> 00:06:36.319
<v Speaker 1>to hide it as much as possible. So the way

117
00:06:36.319 --> 00:06:39.839
<v Speaker 1>that they did that was to blend Catholicism into their beliefs,

118
00:06:39.879 --> 00:06:44.720
<v Speaker 1>and so they started using Catholic saints to represent the

119
00:06:45.199 --> 00:06:49.079
<v Speaker 1>voodoo spirits, and they started using Catholic prayers and novenas,

120
00:06:50.199 --> 00:06:53.879
<v Speaker 1>and so it really caused this it's called syncretization, a

121
00:06:54.000 --> 00:06:56.040
<v Speaker 1>melding of the two religions.

122
00:06:56.120 --> 00:06:57.279
<v Speaker 2>Are the polytheistic.

123
00:06:58.439 --> 00:07:02.279
<v Speaker 1>Well, their monothe is they just believe in a single God,

124
00:07:02.360 --> 00:07:05.519
<v Speaker 1>but it's not quite the God that Americans would be

125
00:07:05.560 --> 00:07:08.279
<v Speaker 1>familiar with, God that you can petition with prayer, and

126
00:07:08.519 --> 00:07:13.879
<v Speaker 1>one who is involved in our daily lives. Instead, these

127
00:07:13.920 --> 00:07:17.519
<v Speaker 1>spirits actors and intermediary. So they're known by different names

128
00:07:17.560 --> 00:07:21.120
<v Speaker 1>in different religions. For Voodoo, they're known as lower or

129
00:07:21.240 --> 00:07:25.160
<v Speaker 1>Risha for Santaia, and so they function as intermediary between

130
00:07:25.240 --> 00:07:31.360
<v Speaker 1>us and between God, and they apparently participate in our

131
00:07:31.439 --> 00:07:34.079
<v Speaker 1>daily lives. So when we have misfortune, they cause that

132
00:07:34.199 --> 00:07:36.480
<v Speaker 1>and they bring good luck if we treat them well.

133
00:07:37.560 --> 00:07:40.759
<v Speaker 1>So the spirits are kind of like the Catholic saints.

134
00:07:41.560 --> 00:07:44.600
<v Speaker 1>They were believed to be once people who lived and

135
00:07:45.199 --> 00:07:50.000
<v Speaker 1>had exceptional lives, sometimes their relatives, sometimes their representations of

136
00:07:50.639 --> 00:07:54.639
<v Speaker 1>things in nature like the sun and water. So there

137
00:07:54.680 --> 00:07:59.399
<v Speaker 1>are some similarities to Catholicism, but certainly monotheistic, but have

138
00:07:59.439 --> 00:08:00.319
<v Speaker 1>a plethora.

139
00:07:59.920 --> 00:08:03.600
<v Speaker 2>Of spirits right, And in addition to these saints that

140
00:08:03.639 --> 00:08:06.560
<v Speaker 2>we may recognize, they have the West African gods are

141
00:08:06.560 --> 00:08:09.360
<v Speaker 2>now treated in sort of the same way. They're also

142
00:08:09.560 --> 00:08:11.439
<v Speaker 2>kind of like saint like entities.

143
00:08:12.279 --> 00:08:15.680
<v Speaker 1>Yeah, for example, Papa Lagba. He's a famous one. You

144
00:08:15.759 --> 00:08:19.439
<v Speaker 1>might see in some voodoo shops and New Orleans images

145
00:08:19.480 --> 00:08:22.759
<v Speaker 1>of him, the statues and faces of him. Usually he's

146
00:08:22.759 --> 00:08:26.839
<v Speaker 1>got Cowerie shells for eyes and so he is mildd

147
00:08:26.920 --> 00:08:29.519
<v Speaker 1>usually with Saint Peter, so he's recognized as Saint Peter

148
00:08:29.639 --> 00:08:33.600
<v Speaker 1>holding the key to Heaven. So they're just they're blended

149
00:08:33.639 --> 00:08:34.679
<v Speaker 1>in with the Catholic Saints.

150
00:08:35.240 --> 00:08:39.879
<v Speaker 2>Wow. So if you wanted to set up a voodoo

151
00:08:39.960 --> 00:08:43.120
<v Speaker 2>practice or a voodoo there wouldn't be ness to be

152
00:08:43.159 --> 00:08:45.360
<v Speaker 2>a church, but there would be ceremonies. Are their leaders

153
00:08:45.600 --> 00:08:46.639
<v Speaker 2>within the group.

154
00:08:46.480 --> 00:08:49.639
<v Speaker 1>Or Yeah, they don't have popes or bishops, but they

155
00:08:49.639 --> 00:08:51.519
<v Speaker 1>do have priests and priestesses, so they're a bit more

156
00:08:51.559 --> 00:08:55.000
<v Speaker 1>progressive than the Catholic Church. So they in that regard,

157
00:08:55.000 --> 00:08:58.320
<v Speaker 1>they're not like Catholicism, but they've got priests who are

158
00:08:58.320 --> 00:09:01.440
<v Speaker 1>known as hougens and priestesses who are the mambos.

159
00:09:02.360 --> 00:09:07.480
<v Speaker 2>Yeah, so what's a hold on or hold on? Yeah? Yeah,

160
00:09:07.519 --> 00:09:11.279
<v Speaker 2>I'm not sure, don't I think?

161
00:09:12.159 --> 00:09:13.440
<v Speaker 1>Probably because yeah, you dropped the.

162
00:09:13.600 --> 00:09:16.440
<v Speaker 2>H right, which.

163
00:09:15.639 --> 00:09:17.639
<v Speaker 1>Americans often do too with words like herbs.

164
00:09:18.399 --> 00:09:22.120
<v Speaker 2>They do, they do right. It's a long way to go,

165
00:09:22.240 --> 00:09:23.799
<v Speaker 2>but I was just trying. I can't remember what they were,

166
00:09:23.799 --> 00:09:26.159
<v Speaker 2>but I thought it would be a voodoo mystery would

167
00:09:26.200 --> 00:09:27.799
<v Speaker 2>be a But.

168
00:09:31.039 --> 00:09:32.720
<v Speaker 1>One thing I wanted to say as well, I hope

169
00:09:32.720 --> 00:09:34.399
<v Speaker 1>that you enjoyed all the puns in the book.

170
00:09:34.840 --> 00:09:40.919
<v Speaker 2>Oh they're great, and it's yeah, I mind, you're you're

171
00:09:40.960 --> 00:09:42.360
<v Speaker 2>not as overt as I am.

172
00:09:42.440 --> 00:09:46.279
<v Speaker 1>But no, no, I'm sorry. I did my best.

173
00:09:46.360 --> 00:09:48.360
<v Speaker 2>Don't be, don't be. I think they're funnier when they

174
00:09:48.360 --> 00:09:50.519
<v Speaker 2>slip up on you. Wait a minute, we talked about

175
00:09:50.519 --> 00:09:52.759
<v Speaker 2>there's leadership, but how did the rituals? I mean, how

176
00:09:52.759 --> 00:09:56.080
<v Speaker 2>does one get qualified or become a part of a

177
00:09:56.159 --> 00:09:58.639
<v Speaker 2>voodoo Did you just read a book or.

178
00:09:59.240 --> 00:10:03.159
<v Speaker 1>Do you need to be trained or there's certainly the

179
00:10:03.200 --> 00:10:05.759
<v Speaker 1>opinion that there are different kinds of voodoo, that there's

180
00:10:05.919 --> 00:10:08.639
<v Speaker 1>a real or authentic voodoo and that's practiced by the

181
00:10:08.759 --> 00:10:12.360
<v Speaker 1>priests and priestesses, and that there are more amateur types.

182
00:10:12.440 --> 00:10:14.519
<v Speaker 1>But I think there are different types of voodoo. It's

183
00:10:14.559 --> 00:10:17.960
<v Speaker 1>not necessarily that one is more pure and others are

184
00:10:17.960 --> 00:10:21.600
<v Speaker 1>more corrupt. I think they're just different. So if you

185
00:10:21.919 --> 00:10:24.720
<v Speaker 1>want to get involved, I mean, usually a priest or

186
00:10:24.720 --> 00:10:29.039
<v Speaker 1>a priestess, they believe that they're somehow touched by God

187
00:10:29.200 --> 00:10:33.279
<v Speaker 1>or contacted by the spirits, and that they're chosen in

188
00:10:33.360 --> 00:10:36.080
<v Speaker 1>some way to be involved in voodoo. But again, there

189
00:10:36.080 --> 00:10:39.919
<v Speaker 1>are lots of different types in this country, lots of

190
00:10:39.960 --> 00:10:43.759
<v Speaker 1>different rituals that are practiced too. Because there's no doctrine.

191
00:10:43.960 --> 00:10:47.039
<v Speaker 1>The main way that people practice voodoo is through ceremonies

192
00:10:47.080 --> 00:10:50.279
<v Speaker 1>and through rituals. So that could be through spells which

193
00:10:50.279 --> 00:10:54.039
<v Speaker 1>are kind of like recipes. Maybe there's a famous honey

194
00:10:54.120 --> 00:10:57.399
<v Speaker 1>jar recipe where someone takes a jar with a candle

195
00:10:57.440 --> 00:10:59.639
<v Speaker 1>in it and they add some kind of honey or

196
00:10:59.639 --> 00:11:04.559
<v Speaker 1>molass is something to sweeten that and just thereby metaphorically

197
00:11:04.600 --> 00:11:07.879
<v Speaker 1>to sweeten the spirits. And of course if you go

198
00:11:07.960 --> 00:11:10.120
<v Speaker 1>to New Orleans and some of the tourist shops there,

199
00:11:10.159 --> 00:11:13.960
<v Speaker 1>you'll find things like amulets and talisman and gree gree

200
00:11:14.039 --> 00:11:18.039
<v Speaker 1>and mojo and so people who practice voodoo as well,

201
00:11:18.720 --> 00:11:22.200
<v Speaker 1>from priests and priestesses through to just followers. They might

202
00:11:22.240 --> 00:11:24.799
<v Speaker 1>have an altar as well, so you might see those

203
00:11:24.799 --> 00:11:26.519
<v Speaker 1>if you go to New Orleans, you go to one

204
00:11:26.559 --> 00:11:27.600
<v Speaker 1>of the museums there.

205
00:11:27.679 --> 00:11:29.960
<v Speaker 2>Yeah, you're just reminded me of the last time we

206
00:11:30.000 --> 00:11:32.399
<v Speaker 2>went to New Orleans. I went to a voodoo shop

207
00:11:32.440 --> 00:11:35.799
<v Speaker 2>and bought a little a good luck voodoo doll and

208
00:11:35.840 --> 00:11:37.360
<v Speaker 2>then on the bottom of it said it was me

209
00:11:37.440 --> 00:11:40.080
<v Speaker 2>in China.

210
00:11:40.679 --> 00:11:44.759
<v Speaker 1>Some of those are just really cheap trinkets and very tacky,

211
00:11:44.879 --> 00:11:47.840
<v Speaker 1>and I mean they're sell them right beside jumbalaire and

212
00:11:48.039 --> 00:11:50.639
<v Speaker 1>coffee with chicory. So I don't think it's meant to

213
00:11:50.639 --> 00:11:52.600
<v Speaker 1>be the real thing, even though you'll hear in hush

214
00:11:52.679 --> 00:11:56.120
<v Speaker 1>tones there that maybe someone who works in a store

215
00:11:56.200 --> 00:11:58.759
<v Speaker 1>can direct you to the real, authentic stuff if you've

216
00:11:58.759 --> 00:12:00.559
<v Speaker 1>got the money for it. It's all a bit of

217
00:12:00.600 --> 00:12:04.440
<v Speaker 1>a ripoff. But you know, with the altars that you'll

218
00:12:04.480 --> 00:12:06.960
<v Speaker 1>see there, and people have altars at home as well,

219
00:12:07.799 --> 00:12:11.759
<v Speaker 1>and so they might I'm just trying to think of

220
00:12:11.919 --> 00:12:14.879
<v Speaker 1>an example. They're usually used for things like spells, or

221
00:12:14.879 --> 00:12:18.039
<v Speaker 1>they might be used for devotion as well, for worship

222
00:12:18.519 --> 00:12:21.919
<v Speaker 1>to a particular spirit, And so they might have a

223
00:12:21.960 --> 00:12:25.000
<v Speaker 1>table or some kind of surface that's covered maybe with velvet,

224
00:12:25.080 --> 00:12:28.919
<v Speaker 1>and might have sequins and ribbons and various things, and

225
00:12:29.679 --> 00:12:33.879
<v Speaker 1>they'll include candles and statues of saints, Catholic saints, and

226
00:12:34.159 --> 00:12:37.919
<v Speaker 1>maybe incense and voodoo dolls, and they'll have offerings, maybe

227
00:12:37.960 --> 00:12:40.159
<v Speaker 1>things like food, and I'm sure you saw in New

228
00:12:40.200 --> 00:12:43.519
<v Speaker 1>Orleans too, lots of cigarettes, yes, lots of money and

229
00:12:43.559 --> 00:12:48.360
<v Speaker 1>sometimes marijuana and other things too. Oh yeah, yeah, these

230
00:12:48.360 --> 00:12:51.559
<v Speaker 1>are all things to appeal to the spirits and to petition.

231
00:12:51.840 --> 00:12:54.960
<v Speaker 2>At least in the New Orleans style, it seems mostly

232
00:12:55.000 --> 00:12:59.639
<v Speaker 2>about trying to get reality to go the way you

233
00:12:59.679 --> 00:13:03.320
<v Speaker 2>want it, like to intent, like to oh yeah, the

234
00:13:03.600 --> 00:13:05.759
<v Speaker 2>arts or romance.

235
00:13:05.759 --> 00:13:09.240
<v Speaker 1>Oh yeah. There's crossover with New Age spirituality as well.

236
00:13:09.320 --> 00:13:13.360
<v Speaker 1>A lot of it's about affirmations and intent, and there's

237
00:13:13.360 --> 00:13:16.159
<v Speaker 1>certainly a lot of spells which are intended for good

238
00:13:16.279 --> 00:13:19.039
<v Speaker 1>and folk medicine and blessings and stuff like that. There's

239
00:13:19.039 --> 00:13:22.039
<v Speaker 1>certainly a lot of bad as well. But getting back

240
00:13:22.080 --> 00:13:26.159
<v Speaker 1>to the rituals are also group ceremonies. They do the

241
00:13:26.200 --> 00:13:30.039
<v Speaker 1>standard stuff that other religions do, like weddings and funerals

242
00:13:30.120 --> 00:13:34.759
<v Speaker 1>and baptisms and healings. And you can also get married

243
00:13:34.759 --> 00:13:38.279
<v Speaker 1>to spirits as well. Sometimes if you petition them for something,

244
00:13:38.320 --> 00:13:41.679
<v Speaker 1>they might ask as a favor that you married them,

245
00:13:41.960 --> 00:13:44.159
<v Speaker 1>and so it's kind of like a polygamy where you

246
00:13:44.159 --> 00:13:46.399
<v Speaker 1>can marry as many spirits as you like and still

247
00:13:46.399 --> 00:13:48.159
<v Speaker 1>have earthly partner as well.

248
00:13:48.639 --> 00:13:50.600
<v Speaker 2>It must be really disappointing when you find that neither

249
00:13:50.600 --> 00:13:52.799
<v Speaker 2>your wife nor your voodoo god will have sex with you.

250
00:13:56.759 --> 00:14:01.320
<v Speaker 1>Ah, I'm sure it happens.

251
00:14:01.360 --> 00:14:03.919
<v Speaker 2>Just you know, Papa Eggby, he's not that into me anymore.

252
00:14:05.120 --> 00:14:06.919
<v Speaker 1>I think he likes a bottle of ram and a

253
00:14:06.960 --> 00:14:08.120
<v Speaker 1>good cigar instead.

254
00:14:08.759 --> 00:14:12.080
<v Speaker 2>Right, he's old. He needs Papa legg By viagra.

255
00:14:12.320 --> 00:14:16.080
<v Speaker 1>So yeah, oh that's a good one. But they've all

256
00:14:16.120 --> 00:14:18.159
<v Speaker 1>got their favorite things, and so if you want something

257
00:14:18.200 --> 00:14:20.919
<v Speaker 1>from them, you have to give them that, whether it's

258
00:14:20.960 --> 00:14:24.480
<v Speaker 1>French pastries or whether it's jewelry. And if you don't

259
00:14:24.480 --> 00:14:26.919
<v Speaker 1>give them what they want, then they can cause all

260
00:14:27.000 --> 00:14:29.440
<v Speaker 1>kinds of harm and misfortune in your life.

261
00:14:29.919 --> 00:14:33.960
<v Speaker 2>I want to talk about zombies. Now. Obviously there's a

262
00:14:34.080 --> 00:14:37.159
<v Speaker 2>sort of pop culture shift that's happened in zombies since

263
00:14:37.480 --> 00:14:40.799
<v Speaker 2>George Romero's Not a Living Dead film happened. But before

264
00:14:40.960 --> 00:14:47.240
<v Speaker 2>that film, zombies almost always meant a voodoo type zombie,

265
00:14:47.919 --> 00:14:51.759
<v Speaker 2>something raised by ritual or it is really unclear whether

266
00:14:51.759 --> 00:14:54.080
<v Speaker 2>they meant something, at least in pop culture, whether they

267
00:14:54.120 --> 00:14:56.240
<v Speaker 2>meant something that was dead and brought back to life

268
00:14:56.440 --> 00:14:58.639
<v Speaker 2>or something that was living in kind of a half life.

269
00:14:59.000 --> 00:15:00.720
<v Speaker 2>But can we talk about that a little bit.

270
00:15:00.799 --> 00:15:02.879
<v Speaker 1>Well, yeah, I think one of the definitions of a zombie.

271
00:15:02.919 --> 00:15:06.799
<v Speaker 1>I mean zombie is also a snake spirit in voodoo

272
00:15:07.159 --> 00:15:12.480
<v Speaker 1>spelt z's zombi, but zombie. There are different ideas of

273
00:15:12.480 --> 00:15:16.440
<v Speaker 1>what a zombie is. Usually it's a reanimated corpse. I

274
00:15:16.480 --> 00:15:21.919
<v Speaker 1>think the kind of stereotypical or prototypical zombie is a

275
00:15:21.960 --> 00:15:25.759
<v Speaker 1>person who is taken to the brink of death and

276
00:15:25.799 --> 00:15:31.480
<v Speaker 1>then they're reanimated somehow, so it can be a thing

277
00:15:31.480 --> 00:15:35.559
<v Speaker 1>of revenge. There's a great fear in Haiti of zombification,

278
00:15:35.759 --> 00:15:39.840
<v Speaker 1>so much so that it's actually illegal under the Haitian

279
00:15:40.039 --> 00:15:42.679
<v Speaker 1>penal code. That's how much people believe in it to

280
00:15:42.720 --> 00:15:46.240
<v Speaker 1>this day. And so if someone dies in the family,

281
00:15:46.519 --> 00:15:49.320
<v Speaker 1>they might have someone who keeps guard over that body

282
00:15:49.519 --> 00:15:53.080
<v Speaker 1>for days to even weeks to make sure that and

283
00:15:53.480 --> 00:15:55.559
<v Speaker 1>one of these evil sorcerers known as a book or

284
00:15:55.720 --> 00:15:58.039
<v Speaker 1>doesn't come by and steal the body and use that

285
00:15:58.120 --> 00:16:01.639
<v Speaker 1>body for either to bring that person back as a

286
00:16:01.720 --> 00:16:05.039
<v Speaker 1>zombie or to use that person's body parts in spells.

287
00:16:05.799 --> 00:16:08.759
<v Speaker 1>Usually there's some kind of poison that is used for

288
00:16:08.840 --> 00:16:12.360
<v Speaker 1>these real zombies, and again they'll be taken to this

289
00:16:12.440 --> 00:16:15.759
<v Speaker 1>point of near death and so much so that the

290
00:16:15.799 --> 00:16:19.000
<v Speaker 1>family will bury that person and they're in this kind

291
00:16:19.039 --> 00:16:22.440
<v Speaker 1>of state where they're not quite dead, and then they're

292
00:16:22.480 --> 00:16:26.240
<v Speaker 1>revived by the sorcerer and then turned into a slave,

293
00:16:26.559 --> 00:16:28.000
<v Speaker 1>maybe to work on a plantation.

294
00:16:29.960 --> 00:16:34.919
<v Speaker 2>Yeah, that's a terrible thing to happen. Although in some

295
00:16:34.960 --> 00:16:39.240
<v Speaker 2>ways though, I mean, being a slave having your entire

296
00:16:39.240 --> 00:16:42.559
<v Speaker 2>life control by some slave master is not radically different

297
00:16:42.559 --> 00:16:44.679
<v Speaker 2>from being a zombie. I mean, except that maybe as

298
00:16:44.679 --> 00:16:48.480
<v Speaker 2>a zombie you don't lament your situation as much.

299
00:16:48.600 --> 00:16:51.919
<v Speaker 1>Yeah, I think you don't quite have your personality is gone,

300
00:16:51.960 --> 00:16:54.159
<v Speaker 1>so you're in this kind of half dead state.

301
00:16:54.679 --> 00:16:57.360
<v Speaker 2>Yeah, there's a lot of In fact, in real life,

302
00:16:58.159 --> 00:17:01.879
<v Speaker 2>there's a lot of sort of drug related ways where

303
00:17:01.919 --> 00:17:04.759
<v Speaker 2>a person can pretty much end up being in a

304
00:17:04.799 --> 00:17:07.960
<v Speaker 2>slave like situation with addictions.

305
00:17:08.240 --> 00:17:12.279
<v Speaker 1>Yeah, absolutely, and these because these sorcerers don't use anything

306
00:17:12.359 --> 00:17:17.279
<v Speaker 1>like that. It's always about various potions and poisons.

307
00:17:17.359 --> 00:17:20.000
<v Speaker 2>So were there any real examples of zombies that came

308
00:17:20.079 --> 00:17:20.359
<v Speaker 2>up in.

309
00:17:20.279 --> 00:17:24.079
<v Speaker 1>Your research, Ah, there are a number of examples of

310
00:17:24.119 --> 00:17:29.680
<v Speaker 1>real I've seen quoti fingers of zombification, and usually they've

311
00:17:29.720 --> 00:17:33.039
<v Speaker 1>been verified by family members. So this is a strong

312
00:17:33.079 --> 00:17:35.319
<v Speaker 1>belief of this in the country. Still to this day.

313
00:17:36.160 --> 00:17:39.279
<v Speaker 1>And there's a famous story that of Clavius Nassis. So

314
00:17:39.279 --> 00:17:41.400
<v Speaker 1>I'm not sure if you've heard of him, perfor.

315
00:17:41.559 --> 00:17:44.440
<v Speaker 2>I have, but maybe people in the listening audience have not.

316
00:17:44.759 --> 00:17:47.920
<v Speaker 1>It's probably the most famous case treated in The Serpent

317
00:17:47.960 --> 00:17:51.200
<v Speaker 1>and the Rainbow of a fellow who turned up on

318
00:17:51.359 --> 00:17:54.839
<v Speaker 1>his sister's doorstep in about nineteen eighty three, but he'd

319
00:17:54.880 --> 00:17:58.960
<v Speaker 1>been dead twenty years already, and so his story is

320
00:17:59.000 --> 00:18:02.119
<v Speaker 1>that he fell ill one day and went to hospital,

321
00:18:02.160 --> 00:18:04.960
<v Speaker 1>and after a couple of days of spitting up blood

322
00:18:05.000 --> 00:18:08.000
<v Speaker 1>and vomiting, he was in a bad way. He died,

323
00:18:08.400 --> 00:18:13.720
<v Speaker 1>and so his family buried him, and then over time

324
00:18:14.640 --> 00:18:18.119
<v Speaker 1>mourned him and forgot about him. And then he allegedly

325
00:18:18.160 --> 00:18:22.720
<v Speaker 1>came back, and his story was that he hadn't actually died,

326
00:18:23.000 --> 00:18:28.519
<v Speaker 1>he'd gone into this state where he was neither alive

327
00:18:28.599 --> 00:18:31.519
<v Speaker 1>nor dead, and then he was revived after he had

328
00:18:31.559 --> 00:18:33.920
<v Speaker 1>been buried, he was revived by one of these because

329
00:18:34.000 --> 00:18:37.960
<v Speaker 1>these sorcerers, who then set him to work in a

330
00:18:38.279 --> 00:18:42.319
<v Speaker 1>sugar plantation for a couple of years. And so this

331
00:18:42.559 --> 00:18:46.160
<v Speaker 1>was some kind of revenge act that had been brought

332
00:18:46.200 --> 00:18:49.000
<v Speaker 1>about by his brother, some kind of family grievance, and

333
00:18:49.039 --> 00:18:53.160
<v Speaker 1>so he did this to him. And so eventually this

334
00:18:53.240 --> 00:18:56.279
<v Speaker 1>master on the sugar plantation died and he wandered the

335
00:18:56.279 --> 00:18:58.880
<v Speaker 1>country for about sixteen years, just waiting for his brother

336
00:18:59.599 --> 00:19:02.000
<v Speaker 1>to die. And when he did, he came back and

337
00:19:02.279 --> 00:19:04.480
<v Speaker 1>was reunited with his family and they were convinced that

338
00:19:05.319 --> 00:19:07.440
<v Speaker 1>this was him because he just knew so much about

339
00:19:07.440 --> 00:19:13.640
<v Speaker 1>the family history. And so there are actually other cases.

340
00:19:13.680 --> 00:19:16.599
<v Speaker 1>As a movie, I think it's called Impostor, and it's

341
00:19:16.640 --> 00:19:19.039
<v Speaker 1>a story of a I think maybe an orphan or

342
00:19:19.200 --> 00:19:23.119
<v Speaker 1>a criminal in another country who wants to come to

343
00:19:23.160 --> 00:19:26.039
<v Speaker 1>the United States. Did some research and found the story

344
00:19:26.079 --> 00:19:29.279
<v Speaker 1>of a boy who'd been murdered and basically assumed his

345
00:19:29.359 --> 00:19:34.200
<v Speaker 1>personality and came to this country and was just welcomed

346
00:19:34.200 --> 00:19:37.160
<v Speaker 1>with open arms by the family because they really wanted

347
00:19:37.160 --> 00:19:40.720
<v Speaker 1>to believe that their son had come back to them.

348
00:19:41.200 --> 00:19:45.759
<v Speaker 1>So there are a number of cases of zombification in Haiti,

349
00:19:45.839 --> 00:19:49.839
<v Speaker 1>and usually they turn out to be cases of mental

350
00:19:49.839 --> 00:19:53.200
<v Speaker 1>illness and mistaken identity. And there was one study which

351
00:19:53.279 --> 00:19:56.559
<v Speaker 1>was done and there were about three people who were

352
00:19:57.680 --> 00:20:01.440
<v Speaker 1>tested and it was found that there a disproved that

353
00:20:01.480 --> 00:20:04.400
<v Speaker 1>they were actually family members, but they had been welcomed

354
00:20:04.440 --> 00:20:08.440
<v Speaker 1>into the family. They didn't look as old as the

355
00:20:08.440 --> 00:20:11.920
<v Speaker 1>people who died. They were clearly different people, but with

356
00:20:12.079 --> 00:20:14.480
<v Speaker 1>just such a strong belief in voodoo in the country,

357
00:20:14.799 --> 00:20:16.640
<v Speaker 1>they were just very willing to believe that these people

358
00:20:16.640 --> 00:20:18.920
<v Speaker 1>had come back. It's a very strange situation.

359
00:20:19.640 --> 00:20:27.200
<v Speaker 2>Yeah. Even now, Haiti has a really bad situation economically, technologically.

360
00:20:27.960 --> 00:20:31.440
<v Speaker 1>Oh yeah, the healthcare situation is really bad there. And

361
00:20:31.440 --> 00:20:34.960
<v Speaker 1>that's why voodoo and who do medicine is just so

362
00:20:35.039 --> 00:20:37.400
<v Speaker 1>popular in this country too. A lot of people who

363
00:20:37.440 --> 00:20:39.759
<v Speaker 1>practice voodoo here and there are may be about a

364
00:20:39.839 --> 00:20:44.960
<v Speaker 1>million practitioners. They will use orthodox medicine in conjunction with

365
00:20:45.279 --> 00:20:46.200
<v Speaker 1>folk medicine.

366
00:20:46.400 --> 00:20:48.359
<v Speaker 2>Right. I guess what I was getting at is it's

367
00:20:48.400 --> 00:20:53.559
<v Speaker 2>not I mean, it's easier to fake or get away

368
00:20:53.640 --> 00:20:57.880
<v Speaker 2>with a sort of a voodoo impersonation of a zombie there,

369
00:20:58.160 --> 00:21:01.799
<v Speaker 2>because here you could relatively easily get a DNA test

370
00:21:01.920 --> 00:21:04.759
<v Speaker 2>and find out whether this person was really your return relative.

371
00:21:05.200 --> 00:21:07.440
<v Speaker 1>Oh yeah, and I think, as you were discussing popular

372
00:21:07.480 --> 00:21:10.680
<v Speaker 1>culture earlier, zombies in this country are different things. Since

373
00:21:10.720 --> 00:21:14.119
<v Speaker 1>the Night of the Living Dead. There something that's caused

374
00:21:14.160 --> 00:21:18.039
<v Speaker 1>by a virus or a plague, and it's a contagious

375
00:21:18.079 --> 00:21:21.920
<v Speaker 1>condition rather than being a state of animation of being

376
00:21:22.920 --> 00:21:23.640
<v Speaker 1>a zombie.

377
00:21:23.880 --> 00:21:25.920
<v Speaker 2>You may recall a long time ago we did an

378
00:21:25.960 --> 00:21:29.400
<v Speaker 2>interview with the author of a book called The Zombie Autopsies,

379
00:21:30.359 --> 00:21:32.759
<v Speaker 2>and he talked about how that if a zombie case

380
00:21:32.799 --> 00:21:36.720
<v Speaker 2>came into the hospital, people wouldn't assume it was a zombie.

381
00:21:36.759 --> 00:21:39.039
<v Speaker 2>They would assume this person had a medical problem. They

382
00:21:39.039 --> 00:21:40.799
<v Speaker 2>would be trying to treat them. And it's like, you know,

383
00:21:40.960 --> 00:21:42.279
<v Speaker 2>of course, which is the worst that you could do

384
00:21:42.279 --> 00:21:46.680
<v Speaker 2>with zombies? You know, Yeah, they're awfully biby, you.

385
00:21:46.640 --> 00:21:47.960
<v Speaker 1>Know, yeah.

386
00:21:48.079 --> 00:21:48.279
<v Speaker 4>Yeah.

387
00:21:48.279 --> 00:21:51.400
<v Speaker 1>And there was the CDC who used the whole idea

388
00:21:51.440 --> 00:21:53.920
<v Speaker 1>of the zombie apocalypse to try and explain to people

389
00:21:53.920 --> 00:21:58.279
<v Speaker 1>what they'd do in the situation of a crisis exactly. So,

390
00:21:58.480 --> 00:22:00.839
<v Speaker 1>have you seen The Serpent and the Rainbow or maybe

391
00:22:00.880 --> 00:22:01.480
<v Speaker 1>read the book.

392
00:22:02.000 --> 00:22:03.839
<v Speaker 2>I read some of the book, I have seen the film.

393
00:22:04.160 --> 00:22:05.960
<v Speaker 2>I realized that the book's a lot more serious.

394
00:22:06.960 --> 00:22:10.079
<v Speaker 1>Yeah. That's ridden by an ethnobiologist by the name of

395
00:22:10.200 --> 00:22:13.880
<v Speaker 1>Wade Davis, and so he went in search of the

396
00:22:14.200 --> 00:22:18.480
<v Speaker 1>poison that's used by these evil sorcerers, and so he,

397
00:22:18.720 --> 00:22:21.519
<v Speaker 1>I think, was led down a lot of paths where

398
00:22:21.559 --> 00:22:24.680
<v Speaker 1>people claimed to give him the real thing, and so

399
00:22:24.720 --> 00:22:28.000
<v Speaker 1>he was misled by some of these sorcerers, and then

400
00:22:28.119 --> 00:22:31.640
<v Speaker 1>eventually he came across the real thing, and so that

401
00:22:31.799 --> 00:22:36.559
<v Speaker 1>was taken to a laboratory for examination and found to

402
00:22:36.640 --> 00:22:40.960
<v Speaker 1>contain all kinds of interesting things. There was a neurotoxin

403
00:22:41.000 --> 00:22:44.400
<v Speaker 1>called puffer fish, there were remnants of that, and something

404
00:22:44.400 --> 00:22:48.400
<v Speaker 1>called Jimson weed, which is a hallucinogenic, and also lots

405
00:22:48.440 --> 00:22:52.160
<v Speaker 1>of yucky stuff like dried up bits of toads and

406
00:22:52.240 --> 00:22:59.279
<v Speaker 1>lizards and spiders and babies bones and so these were

407
00:22:59.319 --> 00:23:02.279
<v Speaker 1>tested by sign just have shown that they the doses

408
00:23:02.359 --> 00:23:06.119
<v Speaker 1>of the actual ingredients that might do something like the

409
00:23:06.160 --> 00:23:09.079
<v Speaker 1>puffer fish. The doses were just too small to have

410
00:23:09.119 --> 00:23:10.559
<v Speaker 1>any kind of real effect.

411
00:23:11.480 --> 00:23:14.160
<v Speaker 2>Yeah, that's it's interesting because I wanted to get him

412
00:23:14.200 --> 00:23:17.400
<v Speaker 2>on to discuss this, and that'd be great. I've been

413
00:23:17.400 --> 00:23:20.799
<v Speaker 2>working on tracking him down, but I don't want to

414
00:23:20.960 --> 00:23:22.720
<v Speaker 2>I don't want to be like an attack episode at all.

415
00:23:22.720 --> 00:23:25.000
<v Speaker 2>I just was like to learn more about the cultural impact,

416
00:23:25.480 --> 00:23:28.359
<v Speaker 2>because I think the idea that it was purely a

417
00:23:28.400 --> 00:23:33.480
<v Speaker 2>chemical process has been pretty much debunked. But he also

418
00:23:33.519 --> 00:23:36.160
<v Speaker 2>made a lot of interesting points about the social role

419
00:23:36.759 --> 00:23:41.279
<v Speaker 2>of the controlling power of voodoo and the threat of

420
00:23:41.279 --> 00:23:44.319
<v Speaker 2>being made into a zombie to wield power.

421
00:23:45.160 --> 00:23:48.920
<v Speaker 1>Yes, yeah, And there's a similar thing in Australia. They

422
00:23:48.960 --> 00:23:53.880
<v Speaker 1>call it. It's an Aboriginal Australian Aboriginal belief in something

423
00:23:53.920 --> 00:23:57.000
<v Speaker 1>called pointing the bone. So if you do this to someone,

424
00:23:57.200 --> 00:24:00.480
<v Speaker 1>it's a kind of revenge spell or a way to

425
00:24:00.759 --> 00:24:03.400
<v Speaker 1>maybe kill a person. You have bad intentions whenever you

426
00:24:03.440 --> 00:24:06.559
<v Speaker 1>perform this. So when you point the bone, that's supposed

427
00:24:06.599 --> 00:24:09.599
<v Speaker 1>to cause a person person to wither away and die.

428
00:24:10.279 --> 00:24:13.039
<v Speaker 1>And there was an incident many years ago with one

429
00:24:13.079 --> 00:24:15.400
<v Speaker 1>of the Australian Prime ministers I think it was John Howard,

430
00:24:15.920 --> 00:24:19.000
<v Speaker 1>and an Aboriginal leader was very angry with him for

431
00:24:19.079 --> 00:24:21.079
<v Speaker 1>something that he did, and so he pointed the bone

432
00:24:21.400 --> 00:24:24.079
<v Speaker 1>at John Howard. And of course he didn't believe in it,

433
00:24:24.119 --> 00:24:26.400
<v Speaker 1>so nothing happened. But for people who do believe in it,

434
00:24:26.480 --> 00:24:30.680
<v Speaker 1>they really do lose that they have that failure to thrive.

435
00:24:31.240 --> 00:24:33.599
<v Speaker 2>You know. Even here in America some politicians have gotten

436
00:24:33.640 --> 00:24:35.279
<v Speaker 2>in trouble for pointing their bone.

437
00:24:37.359 --> 00:24:44.039
<v Speaker 1>In a very different way, but in asked seriousness, the

438
00:24:44.079 --> 00:24:46.279
<v Speaker 1>power of voodoo to wield.

439
00:24:47.720 --> 00:24:52.720
<v Speaker 2>Psychological control was probably worst exemplified with what Papa Doc

440
00:24:52.799 --> 00:24:54.920
<v Speaker 2>Duvalier and his son baby Dyke. Right.

441
00:24:55.920 --> 00:25:00.160
<v Speaker 1>Yes, he was the president of Haiti and it was

442
00:25:00.200 --> 00:25:03.880
<v Speaker 1>a real personality cult that was around him, and I

443
00:25:03.920 --> 00:25:05.920
<v Speaker 1>think in many ways he kind of revived a lot

444
00:25:05.920 --> 00:25:09.400
<v Speaker 1>of interest in Voodoo during his tenure, and so he

445
00:25:10.000 --> 00:25:13.079
<v Speaker 1>often claimed to be a voodoo priest and I think

446
00:25:13.119 --> 00:25:17.200
<v Speaker 1>even said that he was Jesus Christ and God. And

447
00:25:17.240 --> 00:25:21.279
<v Speaker 1>so he speaking about spirits, he would model his image

448
00:25:21.480 --> 00:25:24.960
<v Speaker 1>on one of the spirits known as Baron Samity, who's

449
00:25:25.000 --> 00:25:27.079
<v Speaker 1>one of these evil spirits. He've got good spirits and

450
00:25:27.119 --> 00:25:30.759
<v Speaker 1>bad spirits and he's the spirit or the lower of death.

451
00:25:31.400 --> 00:25:36.000
<v Speaker 1>And Papa Doc would wear sunglasses and a black suit

452
00:25:36.079 --> 00:25:39.319
<v Speaker 1>and would even change his accent, so he sounded like

453
00:25:39.440 --> 00:25:42.359
<v Speaker 1>this spirit the way that people perceive this spirit, and

454
00:25:42.400 --> 00:25:46.599
<v Speaker 1>he would really oppress his people with that. And it

455
00:25:46.680 --> 00:25:50.240
<v Speaker 1>was a very evil, tyrannical regime that he was running there.

456
00:25:50.519 --> 00:25:54.359
<v Speaker 1>I think there were about some maybe thirty thousands people

457
00:25:54.400 --> 00:25:55.160
<v Speaker 1>that he killed off.

458
00:25:56.279 --> 00:25:58.640
<v Speaker 2>Wow. Yeah, he disappeared a lot of people. I mean

459
00:25:59.039 --> 00:26:04.920
<v Speaker 2>they've never been found. So that's probably the darkest way

460
00:26:04.960 --> 00:26:08.119
<v Speaker 2>that it legitimately gets wielded. But I mean it sounds

461
00:26:08.160 --> 00:26:11.240
<v Speaker 2>like from what your book describes it's not you know,

462
00:26:11.319 --> 00:26:14.160
<v Speaker 2>it's mostly I don't want to say completely harmless. But

463
00:26:14.920 --> 00:26:18.359
<v Speaker 2>it doesn't seem particularly grim as are disturbing the way

464
00:26:18.640 --> 00:26:23.160
<v Speaker 2>like it's always portrayed in movies. I'll see. In nineteen

465
00:26:23.319 --> 00:26:27.039
<v Speaker 2>ninety seven, I took a paranormal themed road trip across

466
00:26:27.039 --> 00:26:30.200
<v Speaker 2>the United States. I went to a lot of UFO sites,

467
00:26:30.240 --> 00:26:34.039
<v Speaker 2>and the only voodoo place I went was I went

468
00:26:34.079 --> 00:26:36.200
<v Speaker 2>to New Orleans to see the grave of Marie Levau,

469
00:26:36.279 --> 00:26:40.480
<v Speaker 2>the Voodoo Queen of New Orleans. You know, is she

470
00:26:40.559 --> 00:26:42.480
<v Speaker 2>still a popular figure in voodoo?

471
00:26:43.240 --> 00:26:46.000
<v Speaker 1>Oh? I mean she died. I can't think of that

472
00:26:46.079 --> 00:26:48.920
<v Speaker 1>here maybe eighteen eighty one, even though there are claims

473
00:26:48.920 --> 00:26:53.799
<v Speaker 1>that she's still alive and that it seems like she

474
00:26:53.880 --> 00:26:55.640
<v Speaker 1>had a daughter who looked just like her and a

475
00:26:55.680 --> 00:26:58.960
<v Speaker 1>granddaughter who looked like her. So there was this perpetuation

476
00:26:59.039 --> 00:27:01.839
<v Speaker 1>of the myth that she was living to some biblical age.

477
00:27:01.920 --> 00:27:05.000
<v Speaker 1>So she's still a big presence in New Orleans after

478
00:27:05.039 --> 00:27:09.480
<v Speaker 1>all of these centuries. So she's very interesting. Was a

479
00:27:09.559 --> 00:27:13.400
<v Speaker 1>very interesting woman. She was a free woman who was

480
00:27:13.440 --> 00:27:17.119
<v Speaker 1>of a mixed background, and she's still known as the

481
00:27:17.160 --> 00:27:20.079
<v Speaker 1>voodoo Queen of New Orleans. Today. But she started out

482
00:27:20.160 --> 00:27:24.960
<v Speaker 1>as a hairdresser and then she decided to wasn't really lucrative,

483
00:27:25.039 --> 00:27:27.960
<v Speaker 1>so she decided to learn her new craft from a

484
00:27:28.039 --> 00:27:31.799
<v Speaker 1>doctor John, a mysterious doctor John. And so there's a

485
00:27:31.839 --> 00:27:34.200
<v Speaker 1>lot of controversy about her in the way that she's

486
00:27:34.240 --> 00:27:38.319
<v Speaker 1>perceived today, a lot of contradiction. I think people see

487
00:27:38.359 --> 00:27:41.720
<v Speaker 1>her as the voodoo queen of New Orleans, but at

488
00:27:41.720 --> 00:27:47.119
<v Speaker 1>the same time she died a devout Catholic. People see

489
00:27:47.119 --> 00:27:50.000
<v Speaker 1>her as being very good and kind. She used to

490
00:27:50.839 --> 00:27:54.000
<v Speaker 1>assist slaves in being freed, and she do all kinds

491
00:27:54.039 --> 00:27:56.640
<v Speaker 1>of kind things for the poor. And yet at the

492
00:27:56.680 --> 00:28:00.559
<v Speaker 1>same time, here she was selling curses and cures, charms

493
00:28:00.599 --> 00:28:07.759
<v Speaker 1>and blackmailing people, running brothels. So she's really this she's

494
00:28:07.759 --> 00:28:13.960
<v Speaker 1>a nice dichotomic, yes, yeah, yeah, so yeah. There's also

495
00:28:14.119 --> 00:28:17.880
<v Speaker 1>just the claim that, as I said, that she had

496
00:28:17.960 --> 00:28:19.960
<v Speaker 1>just lived her a very long time and people were

497
00:28:20.039 --> 00:28:22.680
<v Speaker 1>very scared of her. And so to this day people

498
00:28:22.720 --> 00:28:25.359
<v Speaker 1>go and visit her tomb, which I think is in

499
00:28:25.519 --> 00:28:28.759
<v Speaker 1>the Saint Louis Cemetery, number one, I think so, and

500
00:28:29.799 --> 00:28:33.039
<v Speaker 1>there it's the big tomb with all of the crosses

501
00:28:33.039 --> 00:28:36.440
<v Speaker 1>on it. People tend to draw three crosses. And I

502
00:28:36.440 --> 00:28:39.640
<v Speaker 1>think with a lot of Catholic prayers too, they usually

503
00:28:39.799 --> 00:28:42.920
<v Speaker 1>involve the number three or the number nine somehow, this

504
00:28:43.000 --> 00:28:46.519
<v Speaker 1>repetition of a prayer or something like that. And so

505
00:28:46.559 --> 00:28:48.799
<v Speaker 1>people might walk around the tomb three times and then

506
00:28:48.880 --> 00:28:52.079
<v Speaker 1>knock three times and make some kind of request, and

507
00:28:52.079 --> 00:28:54.359
<v Speaker 1>then leave her a gift as well, because food is

508
00:28:54.440 --> 00:28:55.000
<v Speaker 1>very polite.

509
00:28:55.759 --> 00:28:58.720
<v Speaker 2>Yeah. Well, when I went in ninety seven, I mean,

510
00:28:58.759 --> 00:29:02.359
<v Speaker 2>her tomb was just covered with all kinds of marks,

511
00:29:02.400 --> 00:29:05.720
<v Speaker 2>and there were queens and candles out front, and all

512
00:29:05.799 --> 00:29:06.680
<v Speaker 2>kinds of little.

513
00:29:06.400 --> 00:29:11.799
<v Speaker 1>Offerings, flowers, and oh yeah, it's They closes the cemetery

514
00:29:11.880 --> 00:29:15.200
<v Speaker 1>early nowadays, but people used to. I think people still

515
00:29:15.200 --> 00:29:18.759
<v Speaker 1>try to break in very high walls around the cemetery,

516
00:29:18.799 --> 00:29:22.319
<v Speaker 1>but people break in and do all kinds of crazy things.

517
00:29:22.559 --> 00:29:25.240
<v Speaker 2>You know. Since we're talking about the cemeteries in New Orleans,

518
00:29:25.279 --> 00:29:27.440
<v Speaker 2>I'm not throw something out here that I find very interesting.

519
00:29:30.279 --> 00:29:32.160
<v Speaker 2>And I haven't seen much published on this, but I

520
00:29:32.200 --> 00:29:34.279
<v Speaker 2>did they do a lot of research on it. There's

521
00:29:34.480 --> 00:29:38.000
<v Speaker 2>this story going around about the cemeteries in New Orleans

522
00:29:38.079 --> 00:29:42.519
<v Speaker 2>that the reason they use above ground burials is because

523
00:29:42.599 --> 00:29:45.119
<v Speaker 2>the water table is so high in New Orleans. That

524
00:29:45.119 --> 00:29:50.559
<v Speaker 2>if they dug to bury somebody, that the coffins would

525
00:29:50.599 --> 00:29:52.480
<v Speaker 2>just bounce up out of the ground if there was

526
00:29:52.519 --> 00:29:56.880
<v Speaker 2>a flood, and flood's fairly common as we saw, yes,

527
00:29:57.559 --> 00:30:01.799
<v Speaker 2>but my research indicates that that's not the reason they

528
00:30:01.799 --> 00:30:05.839
<v Speaker 2>were using above ground burials. It's actually because of during

529
00:30:05.880 --> 00:30:08.319
<v Speaker 2>the history of New Orleans, they had a period where

530
00:30:08.319 --> 00:30:11.680
<v Speaker 2>they were controlled by the Spanish, and the Spanish style

531
00:30:12.000 --> 00:30:14.559
<v Speaker 2>of beers became very popular. And if you ever go

532
00:30:14.640 --> 00:30:18.559
<v Speaker 2>to Spain and look at graveyards, they looked very, very similar.

533
00:30:18.960 --> 00:30:21.519
<v Speaker 1>And yeah, I was going to say, I thought that

534
00:30:21.519 --> 00:30:25.200
<v Speaker 1>that would be some kind of tradition instead a European tradition.

535
00:30:25.359 --> 00:30:28.920
<v Speaker 1>And I think that they also took advantage of the

536
00:30:28.960 --> 00:30:32.079
<v Speaker 1>heat in New Orleans, and so they would bury your

537
00:30:32.079 --> 00:30:34.400
<v Speaker 1>body and then maybe a couple of years later, another

538
00:30:34.440 --> 00:30:38.039
<v Speaker 1>family member would die and be interred into the same tomb,

539
00:30:38.319 --> 00:30:41.319
<v Speaker 1>and because of the heat, they would turn into a

540
00:30:41.400 --> 00:30:43.720
<v Speaker 1>kind of human jerky, I guess. And so it was

541
00:30:43.759 --> 00:30:46.279
<v Speaker 1>a way of being able to reuse these tombs, but

542
00:30:46.440 --> 00:30:48.480
<v Speaker 1>it was more a style. I think that sounds like

543
00:30:48.519 --> 00:30:50.480
<v Speaker 1>a good urban legend, though, well, yeah.

544
00:30:50.279 --> 00:30:53.759
<v Speaker 2>It's extremely widespread. I only found a very tiny amount

545
00:30:53.799 --> 00:30:57.319
<v Speaker 2>of literature that referenced the Spanish influence, and most everybody

546
00:30:57.319 --> 00:30:59.680
<v Speaker 2>else just repeated the story that it was to stop

547
00:30:59.720 --> 00:31:02.680
<v Speaker 2>the you know, the coffins from popping out. But even yeah,

548
00:31:02.720 --> 00:31:05.039
<v Speaker 2>a little bit different in floods. Well, I was gonna say,

549
00:31:05.400 --> 00:31:09.480
<v Speaker 2>I did some scale model experiments, and my findings were

550
00:31:09.519 --> 00:31:13.559
<v Speaker 2>that if you buried deeper than say three feet, you

551
00:31:13.599 --> 00:31:16.359
<v Speaker 2>wouldn't even in a good flood, you wouldn't get the

552
00:31:16.400 --> 00:31:19.000
<v Speaker 2>coffin popping out. It just didn't happen. It doesn't take

553
00:31:19.079 --> 00:31:22.839
<v Speaker 2>very much dirt to keep something down. But yeah, there

554
00:31:22.920 --> 00:31:25.640
<v Speaker 2>is a washout. Washouts different like if the if the

555
00:31:25.839 --> 00:31:28.559
<v Speaker 2>if a big you know, flood came through and pushed

556
00:31:28.599 --> 00:31:30.839
<v Speaker 2>the dirt away, that's an entirely different story. Clearly, that

557
00:31:30.920 --> 00:31:34.039
<v Speaker 2>really does happen after hurricanes. Sometimes you do see coffins

558
00:31:34.200 --> 00:31:36.759
<v Speaker 2>that are floating down the road, but that's because they've

559
00:31:36.799 --> 00:31:38.839
<v Speaker 2>been dug out by the motion of the water, not

560
00:31:38.880 --> 00:31:41.240
<v Speaker 2>because they just literally popped up when the ground got wet.

561
00:31:41.480 --> 00:31:44.440
<v Speaker 1>Yeah, and then you've got the Cheeseman Park here in

562
00:31:44.519 --> 00:31:49.400
<v Speaker 1>Denver and the occasional happening of some bones which pop

563
00:31:49.440 --> 00:31:52.920
<v Speaker 1>out of the ground because they were just buried quite

564
00:31:53.000 --> 00:31:54.920
<v Speaker 1>shallow I love Cheeseman Park.

565
00:31:56.400 --> 00:31:58.480
<v Speaker 2>The story about what happened there is fantastic.

566
00:31:58.799 --> 00:32:00.559
<v Speaker 1>Oh yeah, it was only a couple of years ago

567
00:32:00.599 --> 00:32:05.319
<v Speaker 1>that we had had found well not us personally, but

568
00:32:05.440 --> 00:32:07.680
<v Speaker 1>some bones had been found in the park. I think

569
00:32:07.680 --> 00:32:09.960
<v Speaker 1>it was a bicyclist who was going through and found

570
00:32:09.960 --> 00:32:14.680
<v Speaker 1>a skull or something, and instead of calling the police

571
00:32:15.680 --> 00:32:19.039
<v Speaker 1>or some kind of government authority, he just called the

572
00:32:19.079 --> 00:32:21.279
<v Speaker 1>local radio station and told them about it.

573
00:32:21.880 --> 00:32:24.359
<v Speaker 2>This is just this is really not really related to

574
00:32:24.400 --> 00:32:26.440
<v Speaker 2>this topic. But I'm going to just see if I

575
00:32:26.440 --> 00:32:28.039
<v Speaker 2>get the story right. You can correct me if I'm wrong.

576
00:32:28.160 --> 00:32:30.079
<v Speaker 1>But maybe I don't know what well.

577
00:32:30.200 --> 00:32:35.240
<v Speaker 2>Cheesman Park was originally a very large cemetery outside of Denver,

578
00:32:36.319 --> 00:32:39.640
<v Speaker 2>and what happened was there was sort of a civic

579
00:32:39.759 --> 00:32:43.039
<v Speaker 2>minded move to turn it into a park instead of

580
00:32:43.079 --> 00:32:46.200
<v Speaker 2>a cemetery. But they needed to move the bodies in

581
00:32:46.279 --> 00:32:49.160
<v Speaker 2>order to do that, and so they put a wall

582
00:32:49.200 --> 00:32:51.559
<v Speaker 2>up or fence up around the cemetery and began the

583
00:32:51.599 --> 00:32:54.960
<v Speaker 2>process of moving all these bones. But they subbed it

584
00:32:55.000 --> 00:32:59.319
<v Speaker 2>out to the you know, the cheapest contractor, and discovered

585
00:33:00.039 --> 00:33:03.119
<v Speaker 2>after the fact that the contractor had just been throwing

586
00:33:03.559 --> 00:33:07.079
<v Speaker 2>you know, different body parts into different coffins, you know,

587
00:33:07.240 --> 00:33:10.279
<v Speaker 2>using the smallest, cheapest coffins to transport things out, and

588
00:33:10.400 --> 00:33:14.079
<v Speaker 2>just in general, we're desecrating what most people consider to

589
00:33:14.119 --> 00:33:16.000
<v Speaker 2>be a you know, a sacred burial.

590
00:33:16.559 --> 00:33:19.000
<v Speaker 1>Yeah, splitting up bodies too, so that he could he

591
00:33:19.119 --> 00:33:22.319
<v Speaker 1>was I think paid per body, so he was splitting

592
00:33:22.400 --> 00:33:27.000
<v Speaker 1>bodies up into multiple just truncating them and putting them

593
00:33:27.000 --> 00:33:29.359
<v Speaker 1>into multiple grapes.

594
00:33:29.440 --> 00:33:33.319
<v Speaker 2>And of course, now you know, that sort of creepy

595
00:33:33.359 --> 00:33:37.240
<v Speaker 2>story has led to people suspecting that there are restless spirits,

596
00:33:37.279 --> 00:33:39.599
<v Speaker 2>and there's lots and lots of ghost stories about people seeing,

597
00:33:40.480 --> 00:33:48.359
<v Speaker 2>you know, sad, lonely anachronistically clothed ghosts in the region.

598
00:33:48.759 --> 00:33:50.759
<v Speaker 1>It's also a popular cruising spot.

599
00:33:51.240 --> 00:33:54.599
<v Speaker 2>Well well, well, go.

600
00:33:54.599 --> 00:33:55.680
<v Speaker 1>Back to pointing the bone.

601
00:33:55.680 --> 00:34:02.880
<v Speaker 2>But exactly, let's move on to a topic that I

602
00:34:02.920 --> 00:34:06.240
<v Speaker 2>find very interesting I think the listeners will too, which

603
00:34:06.319 --> 00:34:10.559
<v Speaker 2>is we just just talked about how in voodoo, possession

604
00:34:10.639 --> 00:34:13.679
<v Speaker 2>is considered to be a good thing. But in most

605
00:34:13.719 --> 00:34:16.480
<v Speaker 2>of Western culture, when you talk about possession, you're talking

606
00:34:16.519 --> 00:34:19.840
<v Speaker 2>about demons, and you're talking about dark forces taking over

607
00:34:19.880 --> 00:34:22.559
<v Speaker 2>our bodies and causing us to do terrible things. So

608
00:34:23.000 --> 00:34:25.480
<v Speaker 2>let's talk about exorcism and demonic possession.

609
00:34:26.119 --> 00:34:29.079
<v Speaker 1>Yeah, well, I mean, as you said, in voodoo, possession

610
00:34:29.079 --> 00:34:31.000
<v Speaker 1>is a positive thing. It means that you're more holy,

611
00:34:31.280 --> 00:34:34.079
<v Speaker 1>not less. And so if you go to some kind

612
00:34:34.119 --> 00:34:38.079
<v Speaker 1>of ceremony, maybe a healing or a wedding of a

613
00:34:38.199 --> 00:34:42.280
<v Speaker 1>human to a spirit, then it's kind of like a

614
00:34:42.320 --> 00:34:48.400
<v Speaker 1>pentecostal or charismatic events where people will just get into

615
00:34:48.400 --> 00:34:51.599
<v Speaker 1>this kind of frenzied state after dancing and drumming for

616
00:34:51.719 --> 00:34:56.360
<v Speaker 1>hours and so, kind of like handling snakes or drinking

617
00:34:56.400 --> 00:34:59.679
<v Speaker 1>strict nine, they'll get to a point where they become

618
00:34:59.719 --> 00:35:03.960
<v Speaker 1>poss by aspiration. Often afterwards that they'll do all kinds

619
00:35:04.000 --> 00:35:08.960
<v Speaker 1>of crazy things. They might dip their hands into boiling oil,

620
00:35:09.159 --> 00:35:12.760
<v Speaker 1>or they might cut themselves with raisors or eat broken glass. Usually,

621
00:35:12.960 --> 00:35:15.039
<v Speaker 1>as it's practiced in the United States, they're going to

622
00:35:15.039 --> 00:35:18.559
<v Speaker 1>be eating hot chilies or drinking alcohol instead. And often

623
00:35:18.599 --> 00:35:21.599
<v Speaker 1>they will claim afterwards that they have no memory of

624
00:35:21.599 --> 00:35:24.400
<v Speaker 1>this kind of spiritual amnesia. They can't remember all the

625
00:35:24.400 --> 00:35:25.199
<v Speaker 1>crazy things that.

626
00:35:25.159 --> 00:35:27.719
<v Speaker 2>They do eating hot chilies and drinking alcohol. That's like

627
00:35:27.760 --> 00:35:29.519
<v Speaker 2>every night in Texas.

628
00:35:29.480 --> 00:35:32.119
<v Speaker 1>That's right, yeah, and my household, not for me, but

629
00:35:32.159 --> 00:35:32.719
<v Speaker 1>for others.

630
00:35:34.440 --> 00:35:39.119
<v Speaker 2>Demonic possession has become a big cultural thing in America

631
00:35:39.360 --> 00:35:42.719
<v Speaker 2>at least, But there seems to have arisen during the seventies,

632
00:35:42.960 --> 00:35:44.360
<v Speaker 2>is that right. I mean, it didn't seem like it

633
00:35:44.360 --> 00:35:46.840
<v Speaker 2>was very popular before that, but then after William Peter

634
00:35:46.920 --> 00:35:50.079
<v Speaker 2>Bladdie's book The Exorcist, it suddenly exploded.

635
00:35:50.480 --> 00:35:53.320
<v Speaker 1>Yeah. I think there have been periods of its popularity

636
00:35:53.880 --> 00:35:57.280
<v Speaker 1>throughout time. Often people will think that Jesus Christ was

637
00:35:57.320 --> 00:36:01.480
<v Speaker 1>their first exorcist, but exorcism demonic possession really goes back

638
00:36:01.519 --> 00:36:05.639
<v Speaker 1>thousands of years to ancient societies like the Babylonians and

639
00:36:05.719 --> 00:36:09.280
<v Speaker 1>the Egyptians and Greeks and Romans, and they might take

640
00:36:09.519 --> 00:36:12.440
<v Speaker 1>a clay pot which could represent someone's demons and then

641
00:36:12.519 --> 00:36:16.719
<v Speaker 1>smash that to somehow get rid of their demons. So yeah,

642
00:36:16.760 --> 00:36:21.119
<v Speaker 1>this has gone up and down in popularity during the

643
00:36:21.159 --> 00:36:23.519
<v Speaker 1>medieval era as well, it was very popular and of

644
00:36:23.519 --> 00:36:27.119
<v Speaker 1>course through Biblical times. But I think what brought it

645
00:36:27.159 --> 00:36:30.000
<v Speaker 1>to the fore in modern times is the Exorcist and

646
00:36:31.559 --> 00:36:32.920
<v Speaker 1>gosh or it was the Roman.

647
00:36:32.639 --> 00:36:35.480
<v Speaker 2>Polanski Rosebery's Baby.

648
00:36:35.239 --> 00:36:37.039
<v Speaker 1>Yes, with a spawn of Satan.

649
00:36:37.320 --> 00:36:40.320
<v Speaker 2>There was the Olemen as well, which is a little different.

650
00:36:40.880 --> 00:36:43.760
<v Speaker 1>Yeah, and then in recent years too, you've had a

651
00:36:43.800 --> 00:36:46.800
<v Speaker 1>number of other movies that have come out, like The

652
00:36:46.880 --> 00:36:50.719
<v Speaker 1>Last Exorism and The Right, which have just maintained that

653
00:36:50.760 --> 00:36:53.199
<v Speaker 1>popularity of demonic possession and exorcism.

654
00:36:53.719 --> 00:36:56.840
<v Speaker 2>It does give you this sort of avert right as

655
00:36:56.880 --> 00:37:01.800
<v Speaker 2>a person who's very skeptical. Right, it would be fantastic

656
00:37:02.280 --> 00:37:05.519
<v Speaker 2>if half, or if a third a tenth of the

657
00:37:05.559 --> 00:37:07.920
<v Speaker 2>stuff that seems to happen on movie screens happened in

658
00:37:07.960 --> 00:37:10.880
<v Speaker 2>real life. I mean, I don't wannybody to suffer, but

659
00:37:11.079 --> 00:37:13.679
<v Speaker 2>you know, if someone's head spins around and they can fly,

660
00:37:14.199 --> 00:37:17.199
<v Speaker 2>that's pretty spectacular proof of something paranormal.

661
00:37:17.800 --> 00:37:20.599
<v Speaker 1>Yeah, there's a book by Michael Qnao, I think it's

662
00:37:20.599 --> 00:37:24.800
<v Speaker 1>called American Exorcism, and he talks about those kinds of

663
00:37:25.239 --> 00:37:27.760
<v Speaker 1>the things that you might find in Malachi Martin's book.

664
00:37:28.320 --> 00:37:30.679
<v Speaker 1>He calls those fireworks, and those are the things that

665
00:37:31.360 --> 00:37:35.760
<v Speaker 1>just don't happen, the xenoglossia, speaking some kind of unknown

666
00:37:35.800 --> 00:37:40.400
<v Speaker 1>foreign language, supernatural strength, these things don't seem to happen. Instead,

667
00:37:40.440 --> 00:37:44.760
<v Speaker 1>it's just very mundane things like lust and maybe alcoholism,

668
00:37:45.320 --> 00:37:49.159
<v Speaker 1>addictions to pornography. Basically, everyone is possessed all of the time.

669
00:37:49.239 --> 00:37:53.119
<v Speaker 1>If we just look at the current beliefs in New

670
00:37:53.159 --> 00:37:59.199
<v Speaker 1>Age exorcisms and deliverance ministries and Catholicism. It really maybe

671
00:37:59.199 --> 00:38:02.960
<v Speaker 1>with the Catholics might view some of these lesser symptoms

672
00:38:03.000 --> 00:38:07.360
<v Speaker 1>as being demonic affliction or oppression instead of demonic possession.

673
00:38:07.800 --> 00:38:11.480
<v Speaker 1>That's right, right, it's more serious, and that would require

674
00:38:11.519 --> 00:38:14.440
<v Speaker 1>a major exorcism instead of just a minor one where

675
00:38:14.440 --> 00:38:17.480
<v Speaker 1>they might just say a couple of prayers to get

676
00:38:17.519 --> 00:38:19.360
<v Speaker 1>those demons out of you.

677
00:38:19.519 --> 00:38:24.480
<v Speaker 2>Maybe that's a meaningful metaphor for people. So like, if

678
00:38:24.480 --> 00:38:27.760
<v Speaker 2>you have an uncontrollable urge to drink or an uncontrollable

679
00:38:27.840 --> 00:38:31.400
<v Speaker 2>urge to watch on internet porn, then you might think

680
00:38:31.440 --> 00:38:34.039
<v Speaker 2>to yourself, Oh, I'm oppressed by a demon that's making

681
00:38:34.079 --> 00:38:34.559
<v Speaker 2>me do that.

682
00:38:34.880 --> 00:38:37.840
<v Speaker 1>Yeah, Satan's escape Goaten, the devil made me do it

683
00:38:37.920 --> 00:38:39.840
<v Speaker 1>and all of that. It's a good excuse.

684
00:38:40.320 --> 00:38:42.960
<v Speaker 2>Yeah. Well, I wonder if there's any studies on the

685
00:38:42.960 --> 00:38:48.519
<v Speaker 2>efficacy of demonic exorcism in alleviating these symptoms.

686
00:38:49.360 --> 00:38:52.800
<v Speaker 1>Usually, I don't think there's too much success. They by

687
00:38:52.840 --> 00:38:55.719
<v Speaker 1>and large will need to as you see in a

688
00:38:55.760 --> 00:38:58.320
<v Speaker 1>movie like The Right, they'll need to do these exorcisms

689
00:38:58.320 --> 00:39:00.679
<v Speaker 1>over days and weeks and months, and they still might

690
00:39:00.719 --> 00:39:01.679
<v Speaker 1>not be successful.

691
00:39:02.360 --> 00:39:06.039
<v Speaker 2>Wow, yeah, and Mitchell Malichae Martin's Hostage to the Devil. Now.

692
00:39:06.119 --> 00:39:09.519
<v Speaker 2>I've actually had multiple listeners email me asking if I

693
00:39:09.599 --> 00:39:12.440
<v Speaker 2>was going to cover that book on the shell, can

694
00:39:12.480 --> 00:39:14.239
<v Speaker 2>you talk a little bit about the book, and it's.

695
00:39:14.159 --> 00:39:15.679
<v Speaker 1>Actually you could bring him on the show through a

696
00:39:15.719 --> 00:39:16.559
<v Speaker 1>Frank's box.

697
00:39:16.400 --> 00:39:19.760
<v Speaker 2>Or yeah, he's a little bit dead now.

698
00:39:19.840 --> 00:39:23.960
<v Speaker 1>So yeah, his Hostage to the Devil is a very

699
00:39:24.000 --> 00:39:26.679
<v Speaker 1>interesting read. And it's the kind of stuff that you'll

700
00:39:26.679 --> 00:39:29.679
<v Speaker 1>see in the Exorcist books, flying off shelves and a

701
00:39:29.719 --> 00:39:32.800
<v Speaker 1>woman being raped by a giant spider. So all of

702
00:39:32.840 --> 00:39:36.840
<v Speaker 1>these fireworks that I was talking about earlier. And he

703
00:39:37.559 --> 00:39:42.079
<v Speaker 1>left the church. He was a Jesuit priest and he

704
00:39:42.679 --> 00:39:45.079
<v Speaker 1>renounced all of his vows except for that of celibacy,

705
00:39:45.119 --> 00:39:47.840
<v Speaker 1>even though he was quite well known amongst the ladies

706
00:39:47.880 --> 00:39:51.719
<v Speaker 1>and was known to have affairs, and he started writing

707
00:39:51.760 --> 00:39:55.599
<v Speaker 1>a lot of salacious stuff about the Catholic Church. And

708
00:39:55.920 --> 00:39:58.360
<v Speaker 1>I really tend to think that Hostage to the Devil

709
00:39:58.440 --> 00:40:01.039
<v Speaker 1>is just another one of these works of fear. They're

710
00:40:01.079 --> 00:40:02.519
<v Speaker 1>just too over the top.

711
00:40:03.039 --> 00:40:05.599
<v Speaker 2>Yeah, it does have what do they call it, the

712
00:40:05.639 --> 00:40:09.159
<v Speaker 2>extras vulgar displays of power, right.

713
00:40:09.039 --> 00:40:12.880
<v Speaker 1>Very vulgar, So exorcism.

714
00:40:12.360 --> 00:40:15.360
<v Speaker 2>Itself, though we have this sort of I guess you

715
00:40:15.400 --> 00:40:17.760
<v Speaker 2>could say I would call it benign exorcism, where you

716
00:40:17.840 --> 00:40:20.400
<v Speaker 2>might just be trying to help somebody within an issue

717
00:40:20.800 --> 00:40:23.000
<v Speaker 2>like there, you know, like we talked about with drinking

718
00:40:23.159 --> 00:40:26.519
<v Speaker 2>or some other thing that's plaguing them about their personality.

719
00:40:26.679 --> 00:40:29.559
<v Speaker 2>But there's darker sides to it as well. I've seen

720
00:40:29.679 --> 00:40:34.400
<v Speaker 2>a lot of cases where people have been the victim

721
00:40:34.440 --> 00:40:36.840
<v Speaker 2>of exorcism and died.

722
00:40:38.920 --> 00:40:43.000
<v Speaker 1>Yes, they're usually with the home jobs. You'll hear about

723
00:40:43.280 --> 00:40:47.679
<v Speaker 1>cases where someone is on methamphetamine and they decide that

724
00:40:48.159 --> 00:40:51.119
<v Speaker 1>their little daughter is possessed and that they need to

725
00:40:51.440 --> 00:40:53.800
<v Speaker 1>beat the crap out of her and to get the

726
00:40:53.840 --> 00:40:56.960
<v Speaker 1>demons out, and then she dies. Lots of very unfortunate

727
00:40:57.000 --> 00:41:00.639
<v Speaker 1>stories like that. And small religious groups too that try

728
00:41:00.639 --> 00:41:05.639
<v Speaker 1>to pray away the gay in homosexual people, and those

729
00:41:05.679 --> 00:41:09.760
<v Speaker 1>who manipulate people with disabilities and mental illness. So it's

730
00:41:09.920 --> 00:41:11.719
<v Speaker 1>very very much a dark side. I mean, it's all

731
00:41:11.760 --> 00:41:13.880
<v Speaker 1>pretty dark, to be honest. There are a lot of

732
00:41:14.519 --> 00:41:18.719
<v Speaker 1>people out there manipulating people who have a belief in this.

733
00:41:19.400 --> 00:41:22.800
<v Speaker 2>Yeah, so we in particular, there's a case that happened

734
00:41:22.800 --> 00:41:26.559
<v Speaker 2>in Europe in the seventies about a girl named Analise

735
00:41:26.639 --> 00:41:30.559
<v Speaker 2>Michelle and her exorcism took place over ten months, and

736
00:41:30.599 --> 00:41:33.280
<v Speaker 2>then during the extorism, I guess she had a reduced

737
00:41:33.719 --> 00:41:37.519
<v Speaker 2>intake of food and liquid. I was gonna say that

738
00:41:37.559 --> 00:41:40.039
<v Speaker 2>there's audio tapes of her exorcism. I think I'd like

739
00:41:40.079 --> 00:41:42.119
<v Speaker 2>to stick a little bit of that end here. Is

740
00:41:42.199 --> 00:41:43.039
<v Speaker 2>quite disturbing.

741
00:41:43.480 --> 00:41:45.280
<v Speaker 1>It is. Yeah, it's not something you want to listen

742
00:41:45.280 --> 00:41:50.039
<v Speaker 1>to you before going to bed. Pretty upsetting, And I want.

743
00:41:49.880 --> 00:41:51.679
<v Speaker 2>To interrupt here for a moment and share a little

744
00:41:51.679 --> 00:41:54.360
<v Speaker 2>bit of the audio from one of Analysa's exorcism sessions.

745
00:41:55.199 --> 00:41:57.079
<v Speaker 2>Keep in mind that her case took place in the

746
00:41:57.079 --> 00:41:59.679
<v Speaker 2>mid nineteen seventies, after the film The Extorcist had already

747
00:41:59.679 --> 00:42:02.719
<v Speaker 2>come out. Based on the evidence from the trial surrounding

748
00:42:02.719 --> 00:42:04.800
<v Speaker 2>her death, it seems much more plausible that she was

749
00:42:04.840 --> 00:42:07.320
<v Speaker 2>mentally ill than that she was simply faking it or

750
00:42:07.320 --> 00:42:09.519
<v Speaker 2>that she had actually had a true demonic possession.

751
00:42:10.320 --> 00:42:39.519
<v Speaker 4>Here's the audio clip that's more.

752
00:42:39.360 --> 00:42:47.360
<v Speaker 2>Skin Now to compare, here's some audio from the film

753
00:42:47.440 --> 00:43:06.360
<v Speaker 2>The Exorcist. Okay boys, And finally, here's a clip from

754
00:43:06.360 --> 00:43:09.440
<v Speaker 2>a young woman being subjected to an exorcism by the

755
00:43:09.519 --> 00:43:12.719
<v Speaker 2>quote real exorcist Bob Larson. We'll get to him in

756
00:43:12.840 --> 00:43:13.960
<v Speaker 2>just a few moments.

757
00:43:16.960 --> 00:43:19.880
<v Speaker 3>Across from Christ's name.

758
00:43:31.320 --> 00:43:41.199
<v Speaker 2>Age, I think that's rage? Are you rage? As you

759
00:43:41.199 --> 00:43:43.800
<v Speaker 2>can hear from these clips, there's a pattern, a similarity

760
00:43:43.840 --> 00:43:46.960
<v Speaker 2>that to skeptical listeners might sound like they're acting out,

761
00:43:47.360 --> 00:43:50.159
<v Speaker 2>that they're mimicking the prototype that was given to them

762
00:43:50.159 --> 00:43:54.119
<v Speaker 2>in the film The Exorcist. Was Analyst really possessed or

763
00:43:54.199 --> 00:43:57.760
<v Speaker 2>was she mentally ill? Or could medical and psychiatric care

764
00:43:57.800 --> 00:44:00.719
<v Speaker 2>have cured her. All we can say for sure is

765
00:44:00.760 --> 00:44:03.519
<v Speaker 2>that had she been given medical treatment, at least she

766
00:44:03.519 --> 00:44:05.519
<v Speaker 2>wouldn't have died in the horrible way that she did.

767
00:44:06.880 --> 00:44:09.719
<v Speaker 1>She I think had staffed herself thinking that she was

768
00:44:09.719 --> 00:44:12.559
<v Speaker 1>going to die in a tone for the sins of youth.

769
00:44:13.079 --> 00:44:16.559
<v Speaker 2>Yeah, And ultimately the priests and her parents were charged

770
00:44:16.599 --> 00:44:18.000
<v Speaker 2>with negligent homicide.

771
00:44:18.159 --> 00:44:22.159
<v Speaker 1>Yeah. She suffered from I think schizophrenia and epilepsy, and

772
00:44:22.320 --> 00:44:27.360
<v Speaker 1>she was untreated, unmedicated, and decided to try exorcisms instead

773
00:44:27.400 --> 00:44:30.400
<v Speaker 1>and underwent a huge amount of the maybe sixty odd

774
00:44:30.480 --> 00:44:34.039
<v Speaker 1>exorcisms that of course did nothing for her, and she

775
00:44:34.119 --> 00:44:36.360
<v Speaker 1>just withered away and died. And it was a very

776
00:44:36.400 --> 00:44:37.159
<v Speaker 1>sad story.

777
00:44:37.760 --> 00:44:41.559
<v Speaker 2>Yeah, really. Quite recently, I heard some people on a

778
00:44:41.639 --> 00:44:44.760
<v Speaker 2>radio show who were supporting There were proponents of the

779
00:44:44.800 --> 00:44:48.320
<v Speaker 2>idea that she literally still even now, after all the

780
00:44:48.400 --> 00:44:52.960
<v Speaker 2>court seemed to clearly indicate that she was sick, physically sick,

781
00:44:53.039 --> 00:44:55.639
<v Speaker 2>mentally ill, and what she really knew was medical treatment,

782
00:44:55.679 --> 00:45:00.599
<v Speaker 2>but they still believe she actually was possessed by a demons.

783
00:45:00.760 --> 00:45:02.719
<v Speaker 2>But the demon they say she was possessed by were

784
00:45:02.760 --> 00:45:04.440
<v Speaker 2>like the demon Adolf Hitler.

785
00:45:04.639 --> 00:45:07.280
<v Speaker 1>Really, I mean, oh, she actually thought that she was

786
00:45:07.280 --> 00:45:11.360
<v Speaker 1>possessed by Nero and Judis to Scariot and Hitler at

787
00:45:11.440 --> 00:45:15.519
<v Speaker 1>various times. Yeah, but I'm astounded at how prevalent the

788
00:45:15.719 --> 00:45:18.880
<v Speaker 1>belief in demons and evil spirits is to this day.

789
00:45:18.920 --> 00:45:21.199
<v Speaker 1>And I gave a talk at the Amazing Meeting this

790
00:45:21.320 --> 00:45:27.320
<v Speaker 1>year back in July about exorcisms, and that particular lecture

791
00:45:27.360 --> 00:45:30.159
<v Speaker 1>went online just on YouTube. And I'm shocked at the

792
00:45:30.199 --> 00:45:33.960
<v Speaker 1>backlash that I've received from believers about how ignorant I

793
00:45:34.000 --> 00:45:37.400
<v Speaker 1>am and how demons do exist and you know, we've

794
00:45:37.400 --> 00:45:38.880
<v Speaker 1>made them in our own image.

795
00:45:39.320 --> 00:45:42.519
<v Speaker 2>Well, even if demons do exist, I don't think that

796
00:45:42.559 --> 00:45:47.079
<v Speaker 2>gives anyone the right to take someone else's hostage, you know,

797
00:45:47.400 --> 00:45:50.159
<v Speaker 2>capture them and force them to be subjected to these

798
00:45:50.800 --> 00:45:55.159
<v Speaker 2>very dangerous rituals. There's a big difference between praying for

799
00:45:55.239 --> 00:45:57.920
<v Speaker 2>someone or you know, as in the Bible where Jesus

800
00:45:57.920 --> 00:46:01.480
<v Speaker 2>just cast out the demon in his name, with these

801
00:46:03.159 --> 00:46:05.519
<v Speaker 2>I don't know how to violent acts that people are

802
00:46:05.559 --> 00:46:07.920
<v Speaker 2>doing and these as you call them home jobs, where

803
00:46:07.599 --> 00:46:11.199
<v Speaker 2>they're suffocating people, they are starting them.

804
00:46:11.239 --> 00:46:14.320
<v Speaker 1>And so many stories. There's one of a little boy

805
00:46:14.320 --> 00:46:17.360
<v Speaker 1>called Terence Kottrel who was about eight years old and autistic,

806
00:46:17.960 --> 00:46:21.159
<v Speaker 1>and his mother took him to their local church. I'm

807
00:46:21.159 --> 00:46:24.400
<v Speaker 1>not sure what denomination it was, and they basically held

808
00:46:24.480 --> 00:46:26.639
<v Speaker 1>him down and he was kicking and screaming, which was

809
00:46:26.719 --> 00:46:30.679
<v Speaker 1>further evidence that he was possessed to them, and they

810
00:46:30.760 --> 00:46:33.920
<v Speaker 1>suffocated him, basically sat on him until he just stopped moving.

811
00:46:34.079 --> 00:46:37.559
<v Speaker 1>Just very tragic reading these stories, and I do treat

812
00:46:37.559 --> 00:46:39.400
<v Speaker 1>a number of them in God Bless America and it's

813
00:46:39.519 --> 00:46:40.199
<v Speaker 1>very upsetting.

814
00:46:40.719 --> 00:46:44.159
<v Speaker 2>So in the less hazardous but maybe he's still harmful

815
00:46:44.239 --> 00:46:46.960
<v Speaker 2>side of things, we have the real extorsist Bob Larson

816
00:46:47.280 --> 00:46:51.440
<v Speaker 2>the Real Excises the Real actressesline.

817
00:46:50.400 --> 00:46:52.880
<v Speaker 1>In his failed television series for sci Fi.

818
00:46:53.159 --> 00:46:55.519
<v Speaker 2>That's right, but I have to say that while he

819
00:46:55.559 --> 00:46:58.599
<v Speaker 2>has amused me until I read this chapter in your book,

820
00:46:59.079 --> 00:47:01.639
<v Speaker 2>and I don't want to spoil the end, but wow,

821
00:47:01.800 --> 00:47:04.679
<v Speaker 2>you gave it a lot more gravity than I would

822
00:47:04.679 --> 00:47:07.320
<v Speaker 2>have thought could be squeezed out of him. But there

823
00:47:07.320 --> 00:47:08.039
<v Speaker 2>it is. Yeah.

824
00:47:08.079 --> 00:47:10.920
<v Speaker 1>Well, he's an interesting character and I've been tracking him

825
00:47:10.960 --> 00:47:12.639
<v Speaker 1>for years, and when I lived in the Bay Area,

826
00:47:12.760 --> 00:47:15.239
<v Speaker 1>he just didn't go anywhere near San Francisco. I think

827
00:47:15.280 --> 00:47:19.119
<v Speaker 1>you've just got a different kind of person there. Certainly

828
00:47:19.159 --> 00:47:21.199
<v Speaker 1>in other parts of the country there are a lot

829
00:47:21.239 --> 00:47:23.320
<v Speaker 1>of He has a lot of followers, and he's often

830
00:47:23.360 --> 00:47:26.840
<v Speaker 1>traveling to other countries and always begging for money, and

831
00:47:26.880 --> 00:47:29.480
<v Speaker 1>if you don't support him, he's going to have to

832
00:47:29.519 --> 00:47:34.320
<v Speaker 1>close his pearly gates. So it's very interesting and I

833
00:47:34.360 --> 00:47:37.719
<v Speaker 1>would recommend to all skeptics that they try to attend

834
00:47:37.760 --> 00:47:40.400
<v Speaker 1>one of his events if he comes through town. That's

835
00:47:40.519 --> 00:47:45.400
<v Speaker 1>an interesting experience and it's kind of a brainwashing session

836
00:47:45.440 --> 00:47:48.440
<v Speaker 1>when you turn up. These go for hours and hours,

837
00:47:48.440 --> 00:47:50.800
<v Speaker 1>and he tries to wear you down and keeps begging

838
00:47:50.800 --> 00:47:55.239
<v Speaker 1>for donations, but he'll usually start with some videos of

839
00:47:55.440 --> 00:47:57.920
<v Speaker 1>people being exercised, and what he's really doing it's a

840
00:47:58.000 --> 00:48:01.559
<v Speaker 1>kind of hypnosis and his building these people up for

841
00:48:01.639 --> 00:48:06.280
<v Speaker 1>their role playing, and so he's showing these images and

842
00:48:06.519 --> 00:48:10.119
<v Speaker 1>people are learning through that how they should behave when

843
00:48:10.159 --> 00:48:14.360
<v Speaker 1>he starts to exercise the room, so it's just he

844
00:48:14.440 --> 00:48:17.679
<v Speaker 1>has these intermittent bouts where he tries to sell his

845
00:48:17.679 --> 00:48:21.480
<v Speaker 1>books and DVDs and keeps begging for money, and then

846
00:48:21.519 --> 00:48:24.199
<v Speaker 1>he'll perform these exorcisms on people around the room. And

847
00:48:24.400 --> 00:48:26.880
<v Speaker 1>usually at some point he'll pick a victim out of

848
00:48:26.880 --> 00:48:30.280
<v Speaker 1>the audience and parade them before everyone else. And usually

849
00:48:30.360 --> 00:48:34.360
<v Speaker 1>it's a person who has some very salacious kind of problem,

850
00:48:35.719 --> 00:48:39.599
<v Speaker 1>maybe they sleep around or they're addicted to drugs, and

851
00:48:39.639 --> 00:48:42.920
<v Speaker 1>they'll do a performance basically in front of the room.

852
00:48:43.639 --> 00:48:46.159
<v Speaker 2>And Joe Nichol described it as being very much like

853
00:48:46.199 --> 00:48:48.920
<v Speaker 2>stage hypnosis, not that they're hypnotized, but that they are

854
00:48:49.519 --> 00:48:53.960
<v Speaker 2>complicit in the performance, right, they have a role they're playing.

855
00:48:54.199 --> 00:48:56.639
<v Speaker 1>It's a kind of shock induction really, the way that

856
00:48:56.679 --> 00:48:59.119
<v Speaker 1>he drags someone up on stage and how violent he

857
00:48:59.199 --> 00:49:02.079
<v Speaker 1>is and barking orders at them, and he's all the

858
00:49:02.159 --> 00:49:04.639
<v Speaker 1>time giving them cues and telling them what they need

859
00:49:04.719 --> 00:49:08.400
<v Speaker 1>to do, and they're following the instructions and he asks them,

860
00:49:08.519 --> 00:49:10.760
<v Speaker 1>what demon are you possessed by? And because they've seen

861
00:49:10.800 --> 00:49:14.800
<v Speaker 1>the videos. They're going to say Legion or Belile or Jezebel,

862
00:49:15.239 --> 00:49:20.280
<v Speaker 1>one of these famous TV demons. And so then he'll

863
00:49:20.280 --> 00:49:23.599
<v Speaker 1>ask them what kind of thing they're possessed by, whether

864
00:49:23.639 --> 00:49:27.079
<v Speaker 1>it's alcoholism or drugs. So he's really feeding them the answers,

865
00:49:27.079 --> 00:49:28.840
<v Speaker 1>and they just have to choose one of those answers,

866
00:49:28.840 --> 00:49:33.360
<v Speaker 1>and usually that person's very distraught, and it's a scary

867
00:49:33.480 --> 00:49:37.320
<v Speaker 1>kind of circus to be there. Everyone is in the

868
00:49:37.400 --> 00:49:41.239
<v Speaker 1>audience is playing along too. And the last event that

869
00:49:41.280 --> 00:49:42.960
<v Speaker 1>I went to, there's a woman in front of me

870
00:49:43.000 --> 00:49:46.679
<v Speaker 1>who was growling, and they just know the drill. They

871
00:49:46.719 --> 00:49:48.719
<v Speaker 1>know how to behave, and when you're caught up in

872
00:49:48.760 --> 00:49:52.400
<v Speaker 1>that mass hysteria, everyone's participating. It was just so surreal.

873
00:49:52.760 --> 00:49:54.599
<v Speaker 2>If he came here, I would go see him, for sure.

874
00:49:54.800 --> 00:49:56.159
<v Speaker 2>I would like to see at firsthand.

875
00:49:56.239 --> 00:49:58.320
<v Speaker 1>But I think there's a lot to be said for

876
00:49:58.519 --> 00:50:02.639
<v Speaker 1>armchair skepticism to go out there and learn how these

877
00:50:02.679 --> 00:50:05.519
<v Speaker 1>things work. To see it firsthand is very, very different.

878
00:50:05.559 --> 00:50:09.239
<v Speaker 1>And you know, every skeptic is skeptical of exorcism, but

879
00:50:09.280 --> 00:50:12.119
<v Speaker 1>to go and experience it and to see it is

880
00:50:12.679 --> 00:50:15.960
<v Speaker 1>just an important thing to learn. We tried to be exercised.

881
00:50:16.000 --> 00:50:17.559
<v Speaker 1>But no, he wouldn't go for us. I think he

882
00:50:17.599 --> 00:50:20.920
<v Speaker 1>could tell that we were skeptics.

883
00:50:21.239 --> 00:50:25.320
<v Speaker 2>Oh yeah, you have a dark aura about you, and.

884
00:50:25.480 --> 00:50:30.840
<v Speaker 1>Exactly that's all that was so from demons.

885
00:50:30.920 --> 00:50:33.840
<v Speaker 2>Let us now turn to Satanic cults. You covered this

886
00:50:33.840 --> 00:50:36.280
<v Speaker 2>pretty well. There's a big disparity between the sort of

887
00:50:36.599 --> 00:50:39.679
<v Speaker 2>self professed members of the Church of Satan and the

888
00:50:39.800 --> 00:50:42.920
<v Speaker 2>kind of Satanic cults that are described in the famous

889
00:50:43.000 --> 00:50:47.159
<v Speaker 2>ritual abuse cases, which, by the way, it's interesting one

890
00:50:47.159 --> 00:50:48.880
<v Speaker 2>of those was just in the news again. There was

891
00:50:48.920 --> 00:50:51.559
<v Speaker 2>one that's just now been settled out of court just

892
00:50:51.599 --> 00:50:54.239
<v Speaker 2>a couple of days ago. There's still going on. But

893
00:50:54.320 --> 00:50:58.159
<v Speaker 2>can you talk about what the differences between the boogeyman

894
00:50:58.400 --> 00:51:01.880
<v Speaker 2>version of Satanic cults and the real Church of Satan.

895
00:51:02.199 --> 00:51:04.719
<v Speaker 1>Oh yeah, And we were talking about cemeteries earlier and

896
00:51:04.760 --> 00:51:08.079
<v Speaker 1>people breaking into them, and you might hear of cases

897
00:51:08.119 --> 00:51:12.639
<v Speaker 1>in the news of vandalism of cemeteries and animal sacrifice

898
00:51:12.679 --> 00:51:15.960
<v Speaker 1>taking place in cemeteries. And that's more likely to be

899
00:51:16.239 --> 00:51:19.000
<v Speaker 1>someone who practices can Don Blay or Santa Ria than

900
00:51:19.119 --> 00:51:25.119
<v Speaker 1>to be a Satanist. I focus on Lavaine Satanism, the Satanism,

901
00:51:25.159 --> 00:51:28.760
<v Speaker 1>the Church of Satan through Anton Lavay in the book.

902
00:51:28.920 --> 00:51:31.440
<v Speaker 1>And I look at the various different kinds of Satanism,

903
00:51:31.519 --> 00:51:34.519
<v Speaker 1>and there might be a small band of real devil

904
00:51:34.559 --> 00:51:37.920
<v Speaker 1>worship as people who do believe in Satan as a

905
00:51:37.960 --> 00:51:47.679
<v Speaker 1>real adversary to God and who worship him through burning candles. Yes,

906
00:51:48.599 --> 00:51:52.599
<v Speaker 1>but you'll find that most Satanists are atheists or non theists,

907
00:51:52.920 --> 00:51:58.800
<v Speaker 1>or skeptics or humanists. So the theistic Satanists are very

908
00:51:58.920 --> 00:51:59.440
<v Speaker 1>rare breed.

909
00:52:00.400 --> 00:52:04.880
<v Speaker 2>It seemed like theatrical atheism, if that could be.

910
00:52:05.480 --> 00:52:12.280
<v Speaker 1>It really is. And these are people who just they

911
00:52:12.400 --> 00:52:16.239
<v Speaker 1>do practice magical rituals, but it's usually within the context

912
00:52:16.239 --> 00:52:19.239
<v Speaker 1>of they call it psychodrama, so it might be purging

913
00:52:19.280 --> 00:52:23.199
<v Speaker 1>yourself of inhibitions and fears, but it's not necessarily that

914
00:52:23.239 --> 00:52:28.480
<v Speaker 1>they believe that they can affect have affect the external

915
00:52:28.480 --> 00:52:32.280
<v Speaker 1>world through some kind of ritual. Even though Anton Levey

916
00:52:32.360 --> 00:52:34.639
<v Speaker 1>did say at some stage in one of his books

917
00:52:34.639 --> 00:52:37.599
<v Speaker 1>that if you're successful with magic, that you do need

918
00:52:37.639 --> 00:52:40.760
<v Speaker 1>to acknowledge the power of magic. So who knows he

919
00:52:40.880 --> 00:52:45.559
<v Speaker 1>was full of dish.

920
00:52:43.559 --> 00:52:45.800
<v Speaker 2>I mean, well to be blunt, Yeah, absolutely he was.

921
00:52:47.039 --> 00:52:51.559
<v Speaker 2>I've heard so many interesting first hand anecdotes about the

922
00:52:51.639 --> 00:52:52.760
<v Speaker 2>kind of things. He would say.

923
00:52:53.039 --> 00:52:55.320
<v Speaker 1>I'll tell you a short, secondhand one, and that is

924
00:52:55.360 --> 00:52:59.239
<v Speaker 1>that Matthew's mother used to run this little store just

925
00:52:59.239 --> 00:53:02.679
<v Speaker 1>selling odd and ends, like an early seven to eleven

926
00:53:03.719 --> 00:53:07.599
<v Speaker 1>in a place called Walton in sort of northern Colorado.

927
00:53:07.800 --> 00:53:10.320
<v Speaker 1>And he came in one day and he was a

928
00:53:10.440 --> 00:53:14.599
<v Speaker 1>right asshole to her, really really rude, really mean, picking

929
00:53:14.599 --> 00:53:16.920
<v Speaker 1>a fight with her. And this is this lovely little lady.

930
00:53:17.000 --> 00:53:19.360
<v Speaker 1>And he bought an ice block I think, and just

931
00:53:19.400 --> 00:53:21.639
<v Speaker 1>stood there sucking it while he abused her. And he's

932
00:53:21.760 --> 00:53:23.360
<v Speaker 1>just nasty for no reason.

933
00:53:24.400 --> 00:53:27.079
<v Speaker 2>What an odd character he used to raise lions. I

934
00:53:27.119 --> 00:53:29.480
<v Speaker 2>watched the documentary about him. It was very interesting.

935
00:53:29.840 --> 00:53:33.480
<v Speaker 1>Well that's the thing, you can't always trust documentaries about him,

936
00:53:33.480 --> 00:53:35.760
<v Speaker 1>and I do go into that. He claimed that he

937
00:53:35.840 --> 00:53:38.760
<v Speaker 1>was a multi millionaire and he owned property in Italy

938
00:53:38.880 --> 00:53:44.440
<v Speaker 1>and throughout California, and he owned boats and Mercedes Benzes,

939
00:53:44.519 --> 00:53:47.679
<v Speaker 1>and that was just crap. He was pretty much died

940
00:53:47.719 --> 00:53:51.000
<v Speaker 1>a pauper, and he had a lot of tall stories.

941
00:53:51.039 --> 00:53:53.480
<v Speaker 1>He claimed he'd had an affair with Jane Mansfield and

942
00:53:53.519 --> 00:53:58.599
<v Speaker 1>Marilyn Monroe, that he had some NUDI picture of her,

943
00:53:58.679 --> 00:54:01.960
<v Speaker 1>of Marilyn Monroe that autographed to him, and that was

944
00:54:01.960 --> 00:54:05.119
<v Speaker 1>actually signed by his wife at the time. And yeah,

945
00:54:05.119 --> 00:54:08.679
<v Speaker 1>he claims a lot of things. He had a very

946
00:54:08.679 --> 00:54:11.280
<v Speaker 1>grand past, if we believe him, but a lot of

947
00:54:11.320 --> 00:54:12.119
<v Speaker 1>that was untrue.

948
00:54:12.440 --> 00:54:15.920
<v Speaker 2>It seems like it's sort of again like a ritualized

949
00:54:16.039 --> 00:54:23.559
<v Speaker 2>version of just a very selfish, iron randy and type philosophy.

950
00:54:23.920 --> 00:54:26.599
<v Speaker 1>Oh, I think there is that element. I think they

951
00:54:26.719 --> 00:54:29.440
<v Speaker 1>profess to be very kind and good people to those

952
00:54:29.480 --> 00:54:34.000
<v Speaker 1>who deserve it, and if not, then they're assholes, and

953
00:54:34.440 --> 00:54:39.239
<v Speaker 1>admittedly they I think it's not really something that's practiced

954
00:54:39.280 --> 00:54:42.360
<v Speaker 1>in any kind of church nowadays. I mean, initially there

955
00:54:42.440 --> 00:54:46.480
<v Speaker 1>was the House Come Church that Anton LeVay lived in

956
00:54:46.480 --> 00:54:49.360
<v Speaker 1>in San Francisco, and now they have their headquarters in

957
00:54:49.559 --> 00:54:54.000
<v Speaker 1>appropriately in Hell's Kitchen in New York. But any Satanism

958
00:54:54.079 --> 00:54:57.639
<v Speaker 1>is really just practiced in the home, and it's just

959
00:54:57.760 --> 00:54:59.400
<v Speaker 1>not the kind of thing that you hear about with

960
00:54:59.440 --> 00:55:00.840
<v Speaker 1>Satanic re jewel abuse though.

961
00:55:01.280 --> 00:55:04.280
<v Speaker 2>But you know, I've never understood the at least the

962
00:55:04.320 --> 00:55:07.880
<v Speaker 2>way that the church, the Christian Church, represents it. And

963
00:55:08.039 --> 00:55:09.760
<v Speaker 2>this is not a big thing at Christian Church in general,

964
00:55:09.760 --> 00:55:12.679
<v Speaker 2>but it certainly sits there in the legendary It's in

965
00:55:12.719 --> 00:55:16.760
<v Speaker 2>the folklore but not canonical, right that the faust idea

966
00:55:16.800 --> 00:55:20.320
<v Speaker 2>that people make deals with Satan and are rewarded for it.

967
00:55:20.360 --> 00:55:22.960
<v Speaker 1>But oh, like Jimmy Page, Yeah right, Well.

968
00:55:22.800 --> 00:55:25.119
<v Speaker 2>There's all kinds of people that you know but be

969
00:55:25.239 --> 00:55:27.599
<v Speaker 2>raised as a Protestant. You know, my understanding was always

970
00:55:27.599 --> 00:55:31.679
<v Speaker 2>that going to hell was the default position. Everybody's going

971
00:55:31.719 --> 00:55:36.239
<v Speaker 2>to go to hell unless they accept Christ's redemption in

972
00:55:36.320 --> 00:55:39.239
<v Speaker 2>order to get into heaven. So the idea that people

973
00:55:39.239 --> 00:55:41.599
<v Speaker 2>would be successful by making a deal with Satan for

974
00:55:41.639 --> 00:55:45.280
<v Speaker 2>their soul really made no sense because by default he

975
00:55:45.320 --> 00:55:46.639
<v Speaker 2>gets your soul, right.

976
00:55:47.079 --> 00:55:49.119
<v Speaker 1>Yes, And of course you can't trust him, So if

977
00:55:49.119 --> 00:55:51.559
<v Speaker 1>you make a pact with him and offer him your

978
00:55:51.559 --> 00:55:55.119
<v Speaker 1>soul for fame and fortune, you can't trust him anyway.

979
00:55:55.400 --> 00:56:00.639
<v Speaker 2>I think it's metaphysical sour grapes. People see successful people

980
00:56:00.880 --> 00:56:03.559
<v Speaker 2>and they can't understand why they're not successful, and so

981
00:56:03.920 --> 00:56:06.639
<v Speaker 2>they make this claim, Oh, clearly they made a deal

982
00:56:06.679 --> 00:56:09.280
<v Speaker 2>with the devil because there's no way, well, they could

983
00:56:09.280 --> 00:56:10.360
<v Speaker 2>be that successful on their own.

984
00:56:10.480 --> 00:56:14.480
<v Speaker 1>Then you have urban legends surrounding led Zeppelin, and as

985
00:56:14.480 --> 00:56:16.599
<v Speaker 1>I said, Jimmy Page, and he goes and buys Aleister

986
00:56:16.679 --> 00:56:20.000
<v Speaker 1>Crowley's all place in Scotland and purchased a lot of

987
00:56:20.039 --> 00:56:23.800
<v Speaker 1>Crowley memorabilia, and so people just I guess made a

988
00:56:23.880 --> 00:56:27.280
<v Speaker 1>natural assumption that he'd made a fausty impact. Yeah, the devil,

989
00:56:28.039 --> 00:56:28.719
<v Speaker 1>as you do.

990
00:56:28.840 --> 00:56:31.599
<v Speaker 2>Either either the devil or perhaps sore on.

991
00:56:35.800 --> 00:56:36.599
<v Speaker 1>Oh dear.

992
00:56:38.760 --> 00:56:42.639
<v Speaker 2>The Misty Mountain harp comes to mind. But the love

993
00:56:42.719 --> 00:56:45.599
<v Speaker 2>that song. It's a good song. Yeah, And even as

994
00:56:45.639 --> 00:56:49.119
<v Speaker 2>you pointed out, even Ozzy Osbourne says, you know that's

995
00:56:49.159 --> 00:56:50.400
<v Speaker 2>just shell, it's not real.

996
00:56:51.719 --> 00:56:53.840
<v Speaker 1>Yeah, he said, Oh, I'm just a nice guy and

997
00:56:54.000 --> 00:56:56.920
<v Speaker 1>I'm not a Satanist, and it's I think it's good

998
00:56:57.000 --> 00:57:00.440
<v Speaker 1>pr for musicians, or it's often been, but not so

999
00:57:00.559 --> 00:57:06.159
<v Speaker 1>much for some companies that have been attacked by those

1000
00:57:06.239 --> 00:57:09.480
<v Speaker 1>out there who claim that these companies are affiliated with

1001
00:57:09.840 --> 00:57:14.519
<v Speaker 1>the Church of Satan order exactly demons somehow, Liz Claiborne

1002
00:57:14.559 --> 00:57:16.719
<v Speaker 1>and McDonald's.

1003
00:57:16.559 --> 00:57:19.800
<v Speaker 2>For example, Yeah, Proctor and Gambles. This dates me, but

1004
00:57:20.360 --> 00:57:24.440
<v Speaker 2>uh so when I was a kid, way before the

1005
00:57:24.480 --> 00:57:30.000
<v Speaker 2>Internet existed, people still had something like spam offices across

1006
00:57:30.039 --> 00:57:33.199
<v Speaker 2>the country would get on these facts, uh links, but

1007
00:57:33.239 --> 00:57:35.920
<v Speaker 2>people will be sitting fact spam and your facts becually

1008
00:57:35.920 --> 00:57:39.119
<v Speaker 2>would just dump out stuff that people shared, and people

1009
00:57:39.119 --> 00:57:43.440
<v Speaker 2>would share these, uh, these urban legends on fact paper

1010
00:57:43.719 --> 00:57:47.119
<v Speaker 2>and we got some and uh it all explained about

1011
00:57:47.119 --> 00:57:52.159
<v Speaker 2>how that uh Procter and Gambles logou the stars could

1012
00:57:52.199 --> 00:57:54.719
<v Speaker 2>be shaped to say six x six. I totally yes.

1013
00:57:54.760 --> 00:57:58.519
<v Speaker 1>And the girls in the guy's beard, I remember that too.

1014
00:57:58.559 --> 00:58:00.639
<v Speaker 1>I was just a kid. But I remember looking at

1015
00:58:00.639 --> 00:58:03.440
<v Speaker 1>a picture on some Procter and Gamble product in Australia,

1016
00:58:03.480 --> 00:58:06.840
<v Speaker 1>a detergent maybe, and seeing that symbol and thinking that

1017
00:58:06.880 --> 00:58:09.119
<v Speaker 1>there was something evil about it, but really not understanding

1018
00:58:09.159 --> 00:58:12.320
<v Speaker 1>what was behind it. And I don't know if you know,

1019
00:58:12.559 --> 00:58:16.840
<v Speaker 1>but it was actually that whole scam was traced back

1020
00:58:16.920 --> 00:58:17.880
<v Speaker 1>to Mway.

1021
00:58:18.599 --> 00:58:23.039
<v Speaker 2>Yeah, but if you would like to learn more about Amway,

1022
00:58:23.039 --> 00:58:29.039
<v Speaker 2>you can give me a call. Now. My parents went

1023
00:58:29.079 --> 00:58:31.360
<v Speaker 2>through the Mway thing. We had the driving the circles

1024
00:58:31.400 --> 00:58:33.760
<v Speaker 2>and it was you know, I was just a kid.

1025
00:58:33.800 --> 00:58:35.079
<v Speaker 2>I said, this sounds wrong.

1026
00:58:36.280 --> 00:58:39.760
<v Speaker 1>Yeah, Well, Procter and Gamble had to retire that symbol

1027
00:58:39.800 --> 00:58:41.840
<v Speaker 1>and they'd been using various forms of that for about

1028
00:58:41.840 --> 00:58:45.199
<v Speaker 1>one hundred years. So I thought that was a shame.

1029
00:58:45.320 --> 00:58:47.239
<v Speaker 1>From a historical perspective, it's.

1030
00:58:47.119 --> 00:58:51.920
<v Speaker 2>Really difficult to convince people that you're not actually secretly

1031
00:58:51.960 --> 00:58:56.440
<v Speaker 2>powered by Satan. I mean, if people are willing to

1032
00:58:56.480 --> 00:59:01.760
<v Speaker 2>believe that Satan is actually you know, working corporations, it's

1033
00:59:01.800 --> 00:59:04.280
<v Speaker 2>going to be If they're willing to believe that, it's

1034
00:59:04.280 --> 00:59:06.239
<v Speaker 2>going to be hard to talk them out of it. Right.

1035
00:59:06.400 --> 00:59:09.320
<v Speaker 1>Oh yeah, And I think these urban legends always survive

1036
00:59:09.599 --> 00:59:11.079
<v Speaker 1>the truth and exposure.

1037
00:59:11.400 --> 00:59:15.559
<v Speaker 2>But there's this persistent story about the Satanic cults that

1038
00:59:15.599 --> 00:59:20.199
<v Speaker 2>are lurking around the country killing babies, sacrificing babies. But

1039
00:59:20.599 --> 00:59:22.360
<v Speaker 2>you didn't find any others that that's true.

1040
00:59:23.039 --> 00:59:28.079
<v Speaker 1>No, you'll normally find with the Richard Ramirez and other

1041
00:59:28.280 --> 00:59:34.400
<v Speaker 1>characters like that they are pseudo Satanists. Satanists people who

1042
00:59:34.480 --> 00:59:37.360
<v Speaker 1>are members of the Church of Satan don't see those

1043
00:59:37.360 --> 00:59:42.199
<v Speaker 1>people as being Satanists. They're really pretenders. They're people who

1044
00:59:42.280 --> 00:59:46.440
<v Speaker 1>have psychological issues, mental illnesses. And yet it's just I

1045
00:59:46.440 --> 00:59:48.599
<v Speaker 1>think Satanism has always been a good outlet for them,

1046
00:59:48.800 --> 00:59:52.119
<v Speaker 1>something for them to align themselves to, but certainly not

1047
00:59:52.239 --> 00:59:54.719
<v Speaker 1>the same thing as the Church of Satan. And again

1048
00:59:55.320 --> 01:00:00.639
<v Speaker 1>cases of vandalism and animal sacrifice. Animal abuse be related

1049
01:00:00.679 --> 01:00:03.440
<v Speaker 1>to drugs, but animal sacrifice is probably going to be

1050
01:00:03.559 --> 01:00:04.159
<v Speaker 1>Santa Ria.

1051
01:00:04.840 --> 01:00:08.360
<v Speaker 2>The idea that they are out there, you know, farming

1052
01:00:08.400 --> 01:00:14.159
<v Speaker 2>babies to power their dark cults doesn't seem to be true.

1053
01:00:14.639 --> 01:00:16.679
<v Speaker 2>They still sound a little bit like a Hoole's and

1054
01:00:16.719 --> 01:00:21.440
<v Speaker 2>I should I don't want to like people all with

1055
01:00:21.920 --> 01:00:25.320
<v Speaker 2>a dark brush, but you know, yeah, that.

1056
01:00:26.119 --> 01:00:28.800
<v Speaker 1>Really they got swept up into the whole Satanic ritual

1057
01:00:28.840 --> 01:00:32.559
<v Speaker 1>abuse thing. They were an easy target and the book

1058
01:00:32.679 --> 01:00:35.880
<v Speaker 1>Michelle Remembers that's what kickstarted a lot of the Satanic

1059
01:00:35.920 --> 01:00:40.400
<v Speaker 1>ritual abuse claims and the Satanic panic And in that book,

1060
01:00:40.480 --> 01:00:44.000
<v Speaker 1>the author, I think it's Michelle Smith. She underwent maybe

1061
01:00:44.039 --> 01:00:47.840
<v Speaker 1>six hundred hours of sessions with her psychotherapist's later husband,

1062
01:00:48.480 --> 01:00:52.079
<v Speaker 1>and she made all of these claims under hypnosis. These

1063
01:00:52.079 --> 01:00:57.199
<v Speaker 1>were false memories that were implanted into her mind. She

1064
01:00:57.280 --> 01:00:59.280
<v Speaker 1>claimed that her mother had been involved with the Church

1065
01:00:59.320 --> 01:01:01.760
<v Speaker 1>of Satan back in nineteen fifty six, and of course

1066
01:01:01.800 --> 01:01:05.000
<v Speaker 1>the Church of Satan wasn't around for maybe about another

1067
01:01:05.039 --> 01:01:07.880
<v Speaker 1>twelve or thirteen years, so they just couldn't have been

1068
01:01:08.239 --> 01:01:11.719
<v Speaker 1>a part of that. So it was just dumb luck,

1069
01:01:11.800 --> 01:01:13.519
<v Speaker 1>really that that should coincide.

1070
01:01:13.800 --> 01:01:16.199
<v Speaker 2>Well, I want to visit that a little deeper in

1071
01:01:16.199 --> 01:01:19.480
<v Speaker 2>a future episode, because the idea of the Satanic ritual

1072
01:01:19.480 --> 01:01:24.800
<v Speaker 2>abuse ties in very closely with the ideas of alien abduction,

1073
01:01:25.079 --> 01:01:29.079
<v Speaker 2>and not that they're the same phenomena what the experiences

1074
01:01:29.079 --> 01:01:31.719
<v Speaker 2>are recounted as, but that there are a similar phenomena

1075
01:01:31.840 --> 01:01:34.159
<v Speaker 2>in how the experiences are put into the brain.

1076
01:01:34.760 --> 01:01:37.519
<v Speaker 1>So yeah, that would be a fascinating episode. There's a

1077
01:01:37.639 --> 01:01:41.840
<v Speaker 1>lot of information there with the McMartin primary school trial

1078
01:01:42.119 --> 01:01:45.599
<v Speaker 1>that's ak place in California and all the amazing stories

1079
01:01:45.639 --> 01:01:48.840
<v Speaker 1>that came out about that, and children being abused by

1080
01:01:48.920 --> 01:01:54.039
<v Speaker 1>giraffes and just crazy stories people.

1081
01:01:53.840 --> 01:01:57.519
<v Speaker 2>Right, But when the people are not following up on

1082
01:01:58.039 --> 01:02:01.400
<v Speaker 2>whether the things really happens, like, the more outrageous the claim,

1083
01:02:01.639 --> 01:02:03.760
<v Speaker 2>the quicker they are to accept it is true. It's

1084
01:02:03.840 --> 01:02:04.559
<v Speaker 2>very odd.

1085
01:02:04.920 --> 01:02:06.800
<v Speaker 1>Oh yeah, it was a lot of abuse taking place

1086
01:02:06.840 --> 01:02:09.519
<v Speaker 1>there with leading questions bad therapists, legal.

1087
01:02:09.239 --> 01:02:11.719
<v Speaker 2>Abuse versus actual real abuse.

1088
01:02:12.559 --> 01:02:14.440
<v Speaker 1>Oh yeah, with some very real world.

1089
01:02:14.840 --> 01:02:18.079
<v Speaker 2>Yes, really bad consequences.

1090
01:02:17.559 --> 01:02:21.920
<v Speaker 1>For the people going to jail for years and losing family,

1091
01:02:22.880 --> 01:02:24.119
<v Speaker 1>losing their careers.

1092
01:02:25.719 --> 01:02:27.679
<v Speaker 2>Yeah, And a lot of this just comes down to

1093
01:02:27.719 --> 01:02:30.400
<v Speaker 2>people don't understand how memory works, which is we just

1094
01:02:30.559 --> 01:02:35.400
<v Speaker 2>I did a special called's Believing, which a couple episodes ago.

1095
01:02:35.400 --> 01:02:38.400
<v Speaker 2>It was just a special thing I did with Elizabeth

1096
01:02:38.440 --> 01:02:44.199
<v Speaker 2>Loftus and Richard Wiseman and just you can't trust your memory.

1097
01:02:44.320 --> 01:02:46.599
<v Speaker 2>I mean, it's it's good for everyday stuff, but if

1098
01:02:46.639 --> 01:02:50.960
<v Speaker 2>something's fantastic, something's weird or unusual, you can't trust your memory.

1099
01:02:51.039 --> 01:02:53.079
<v Speaker 1>You just oh yeah. And I think a lot of

1100
01:02:53.199 --> 01:02:59.000
<v Speaker 1>skeptics are skeptical about things like hypnosis and false memory,

1101
01:02:59.000 --> 01:03:00.480
<v Speaker 1>but those are a very real things.

1102
01:03:00.920 --> 01:03:04.480
<v Speaker 2>Yes, yes they are. I would say this is a

1103
01:03:04.480 --> 01:03:08.280
<v Speaker 2>fantastic book, and there's lots more. We've only covered three topics,

1104
01:03:08.320 --> 01:03:10.920
<v Speaker 2>but there's many more chapters and I think you'll really

1105
01:03:11.000 --> 01:03:13.159
<v Speaker 2>enjoy it if you pick this book up. Linked is

1106
01:03:13.159 --> 01:03:14.119
<v Speaker 2>in the show notes.

1107
01:03:15.000 --> 01:03:18.440
<v Speaker 1>And there are plenty of monsters still in the book too. Sure,

1108
01:03:18.480 --> 01:03:23.920
<v Speaker 1>there are religion and skepticism, I'm sorry, puns, lots of puns.

1109
01:03:23.960 --> 01:03:26.719
<v Speaker 1>But yeah, I think the main monsters that I focus on,

1110
01:03:27.119 --> 01:03:29.360
<v Speaker 1>the worst monsters being people.

1111
01:03:29.280 --> 01:03:33.639
<v Speaker 2>People, the real monsters, exactly real monsters. Well, speaking of monsters,

1112
01:03:34.519 --> 01:03:36.519
<v Speaker 2>I don't think I've gotten to ask you this before,

1113
01:03:36.599 --> 01:03:37.960
<v Speaker 2>what's your favorite monster? Karen?

1114
01:03:39.119 --> 01:03:41.719
<v Speaker 1>I think I answered this on an interview that we

1115
01:03:41.760 --> 01:03:47.639
<v Speaker 1>did years ago for Skepticality, and that's just oh, okay, okay.

1116
01:03:48.519 --> 01:03:51.320
<v Speaker 1>In all of these years, it's still Jeff, that's so great.

1117
01:03:51.360 --> 01:03:53.039
<v Speaker 2>I'm so glad we got to do that interview. Wasn't

1118
01:03:53.039 --> 01:03:53.719
<v Speaker 2>that good? Oh?

1119
01:03:53.800 --> 01:03:59.159
<v Speaker 1>That was my favorite. I really loved that story and

1120
01:03:59.239 --> 01:04:01.519
<v Speaker 1>talking with Chris. He was so knowledgeable and I can't

1121
01:04:01.519 --> 01:04:02.639
<v Speaker 1>wait for his book to come out.

1122
01:04:02.800 --> 01:04:04.400
<v Speaker 2>Yeah. I really hope he finishes that up.

1123
01:04:04.840 --> 01:04:08.280
<v Speaker 1>He will. I'm keeping an eye on him on Facebook.

1124
01:04:08.400 --> 01:04:11.440
<v Speaker 2>Excellent. Thank you so much for coming back here, and I.

1125
01:04:11.440 --> 01:04:13.400
<v Speaker 1>Really thank you for having me. This was a lot

1126
01:04:13.400 --> 01:04:13.719
<v Speaker 1>of fun.

1127
01:04:14.000 --> 01:04:18.559
<v Speaker 2>More Monstertle. Thanks for listening to another episode of Monster Talk.

1128
01:04:18.639 --> 01:04:20.719
<v Speaker 2>I'm Blake Smith and you've been listening to an interview

1129
01:04:20.760 --> 01:04:24.519
<v Speaker 2>with doctor Karen Stallsnow about her new book, God Bless America.

1130
01:04:24.840 --> 01:04:26.519
<v Speaker 2>I'll link to this books in the show notes at

1131
01:04:26.559 --> 01:04:28.639
<v Speaker 2>monster talk dot org, or you can find it at

1132
01:04:28.639 --> 01:04:32.119
<v Speaker 2>Amazon dot com, along with her other book, Haunting America,

1133
01:04:32.360 --> 01:04:35.639
<v Speaker 2>which is available exclusively for the Kindle ebook reader. That

1134
01:04:35.719 --> 01:04:38.400
<v Speaker 2>book's all about famous American ghosts and it really shed

1135
01:04:38.440 --> 01:04:41.800
<v Speaker 2>some light on a rather shadowy topic. Monster Talk is

1136
01:04:41.800 --> 01:04:45.360
<v Speaker 2>an official podcast of Skeptic magazine. The views expressed on

1137
01:04:45.400 --> 01:04:47.519
<v Speaker 2>Monster Talk or those of myself and my guests, and

1138
01:04:47.559 --> 01:04:50.760
<v Speaker 2>do not necessarily reflect the views of Skeptic magazine or

1139
01:04:50.840 --> 01:04:54.400
<v Speaker 2>the Skeptic Society. This is probably our last episode of

1140
01:04:54.480 --> 01:04:56.760
<v Speaker 2>twenty thirteen, and I hope you'll stay with us into

1141
01:04:56.760 --> 01:04:59.800
<v Speaker 2>twenty fourteen, where I'll be talking more on cryptids and

1142
01:05:00.360 --> 01:05:02.119
<v Speaker 2>and trying to get to the bottom of mysteries that

1143
01:05:02.159 --> 01:05:05.360
<v Speaker 2>we're all curious about. If you enjoy monster Talk and

1144
01:05:05.480 --> 01:05:07.960
<v Speaker 2>like monsters, why not come join our Facebook group. It's

1145
01:05:07.960 --> 01:05:10.119
<v Speaker 2>a fun place to find out what's new in the

1146
01:05:10.119 --> 01:05:12.800
<v Speaker 2>monster world, and you can mean a wide spectrum of

1147
01:05:12.840 --> 01:05:16.199
<v Speaker 2>folks with similar interests. I'd also like to grow monster

1148
01:05:16.239 --> 01:05:17.480
<v Speaker 2>Talk's listener bases.

1149
01:05:17.840 --> 01:05:20.599
<v Speaker 5>There's someone you know who'd benefit from listening to Muster Talk,

1150
01:05:20.599 --> 01:05:22.880
<v Speaker 5>why not share the show with them or leave us

1151
01:05:22.880 --> 01:05:25.639
<v Speaker 5>a review on iTunes. Those are simple actions, they only

1152
01:05:25.679 --> 01:05:27.440
<v Speaker 5>take a few minutes, and they have a big impact.

1153
01:05:28.239 --> 01:05:30.880
<v Speaker 5>I'd like to say special thanks out to Robert Smith

1154
01:05:30.960 --> 01:05:33.800
<v Speaker 5>and Joseph Hitchar. I hope I'm saying that right for

1155
01:05:33.840 --> 01:05:36.480
<v Speaker 5>their generous support of our transcript project. If you'd like

1156
01:05:36.519 --> 01:05:38.519
<v Speaker 5>to donate, the link is at the bottom of our

1157
01:05:38.559 --> 01:05:43.000
<v Speaker 5>website again at MonsterTalk dot org. Monster Talk theme music

1158
01:05:43.119 --> 01:05:46.440
<v Speaker 5>is by Peach Stealing Monkeys. As always, thank you so

1159
01:05:46.559 --> 01:05:47.719
<v Speaker 5>much for listening.

1160
01:06:21.039 --> 01:06:23.599
<v Speaker 3>I want to stay abreast of the latest from Skeptic

1161
01:06:23.719 --> 01:06:28.320
<v Speaker 3>Magazine and the Skeptic Society. Want cutting edge skeptical articles

1162
01:06:28.360 --> 01:06:32.760
<v Speaker 3>delivered straight to your inbox every week, then subscribe to

1163
01:06:33.000 --> 01:06:37.440
<v Speaker 3>E Skeptic, the free electronic newsletter of the Skeptic Society.

1164
01:06:37.719 --> 01:06:40.239
<v Speaker 3>Visits skeptic dot com to sign up.

1165
01:06:41.000 --> 01:06:43.639
<v Speaker 2>But the.

1166
01:06:46.079 --> 01:07:03.000
<v Speaker 1>Satan of spawn uh and uh well, I uh uh

1167
01:07:03.960 --> 01:07:05.519
<v Speaker 1>a tone for all of the sills.

1168
01:07:07.360 --> 01:07:08.960
<v Speaker 2>I don't know what you would call that in the

1169
01:07:14.360 --> 01:07:22.960
<v Speaker 2>uh yeah, and I don't uh yeah. It's also, you know,

1170
01:07:23.000 --> 01:07:31.000
<v Speaker 2>I the thought that people the sort of the said now, yeah,

1171
01:07:31.360 --> 01:07:37.239
<v Speaker 2>I have to say that while uh well,
