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<v Speaker 3>Sensing the everyday.

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<v Speaker 4>You are now listening to True Murder, the most shocking

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<v Speaker 4>killers in true crime history and the authors that have

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<v Speaker 4>written about them, Gasey, Bundy, Dahmer, The Nightstalker BTK. Every

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<v Speaker 4>week another fascinating author talking about the most shocking and

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<v Speaker 4>infamous killers in true crime history. True Murder with your host,

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<v Speaker 4>journalist and author Dan Zufanski.

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<v Speaker 6>Good Evening. This episode of True Murder is brought to

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<v Speaker 6>you by nature Box. Nature Box ships tasty and guilt

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<v Speaker 6>nature box dot com slash true Murder. Blue Beard is

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<v Speaker 6>the story documenting the history behind the reign of terror

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<v Speaker 6>imposed on Europe by Jille Durey's The Famous blue Beard.

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<v Speaker 6>The author brings the reader into the castles, pageants, battles

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<v Speaker 6>and dungeons of medieval Europe to explore the enigma that

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<v Speaker 6>was the life of the man who fought bravely and

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<v Speaker 6>valiantly alongside Joan of Arc in pursuit of a higher cause,

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<v Speaker 6>then descended into the dark depths of sexual exploitation of children,

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<v Speaker 6>which made him a historical monster. But what is it

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<v Speaker 6>that causes a man to develop to being such a person.

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<v Speaker 6>The author focuses on the man's life and the foundation

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<v Speaker 6>set for his mental and intellectual development, then explores his

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<v Speaker 6>life subsequent to the sword clashing, blood letting battles alongside

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<v Speaker 6>Joan of Arc. She raises questions presents hypothesis from genetic

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<v Speaker 6>disposition to DTSD to explain the demonic action of the man.

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<v Speaker 6>It is a book that gives the reader a breathtaking

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<v Speaker 6>experience and presents thought provoking possibilities as to why a

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<v Speaker 6>man who led of life of valor as a brave

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<v Speaker 6>warrior could descend into the dark depths of depravity. The

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<v Speaker 6>book that we're featuring this evening is Bluebeard, Brave Warrior,

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<v Speaker 6>Brutal Psychopath, with my special guest journalist and author Valerie Ogden.

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<v Speaker 6>Welcome to the program and thank you for agreeing to

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<v Speaker 6>this interview.

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<v Speaker 5>Valerie Ogden, Hi, lovely, thank you for your introduction. It

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<v Speaker 5>was wonderful.

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<v Speaker 6>Well, thank you. This is for those people that think

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<v Speaker 6>that horror and serial killers and all that madness and

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<v Speaker 6>craziness started at Jack the Ripper. Well, have we got

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<v Speaker 6>a story for you here? Noil, let me just ask

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<v Speaker 6>this question. Of all the books that you could have written,

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<v Speaker 6>give us just a little bit of your background without

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<v Speaker 6>giving away the story here at all. But what brought

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<v Speaker 6>you to wanting to write blue Beard? What brought you

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<v Speaker 6>to this project blue Beard?

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<v Speaker 5>Well, it's actually fascinating. I was at the wedding of

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<v Speaker 5>my nephew and it was in an old, lovely church

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<v Speaker 5>in Belgium, and it was I think built for the

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<v Speaker 5>cross bowmen of the thirteenth century, and there were no chairs,

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<v Speaker 5>who had to stand up. And standing next to me

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<v Speaker 5>was this very well dressed man in his Italian suit,

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<v Speaker 5>and he looked at me, and I looked at him,

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<v Speaker 5>and he smiled, and in French, she said, how do

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<v Speaker 5>you like your nephew marrying into the family of a murderer?

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<v Speaker 5>And of course I thought my friend had really gotten rusty,

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<v Speaker 5>and I looked at him, and then the bride came

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<v Speaker 5>in and we couldn't do anything more talking. And so

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<v Speaker 5>when I got to the reception, I went over to him.

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<v Speaker 5>I made a beeline for him, and I said, could

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<v Speaker 5>you explain to me what you just said. Did you

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<v Speaker 5>say that this was my nephew was just married into

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<v Speaker 5>the family of a murder He said, oh, yes, yes,

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<v Speaker 5>he's famous. His name was his nickname was blue Beard. Well,

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<v Speaker 5>the only blue Beard I had known was it's a

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<v Speaker 5>fairy tale written by Charles Perrault. And actually he based

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<v Speaker 5>his fairy tale. He changed his story where his you know,

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<v Speaker 5>his blue Beard killed his wives who were very nosy.

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<v Speaker 6>Uh.

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<v Speaker 5>He based it on the true blue Beard, whose name

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<v Speaker 5>was Gidiret, but he changed it from children to wives.

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<v Speaker 5>So that's the only man I knew. And hear this,

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<v Speaker 5>you know, her uncle would not tell me anything more.

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<v Speaker 5>He said, oh, I know nothing more, Go talk to

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<v Speaker 5>my mother. So I went to the mother, and of

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<v Speaker 5>course the mother said, I know nothing he was except

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<v Speaker 5>that he was a knight. We always live in France

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<v Speaker 5>except for you know, her name is Beminice, except for

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<v Speaker 5>Beminice's family who works for the EU. And that was it.

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<v Speaker 5>And I thought, this is very strange. You know this

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<v Speaker 5>man apparently they did tell me he lived in the

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<v Speaker 5>fifteenth century, and I thought, he's been dead for six

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<v Speaker 5>hundred years. Why won't they say anything more? So When

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<v Speaker 5>I got home, I started to do research, and there

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<v Speaker 5>isn't that much in English, which is very interesting. It's

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<v Speaker 5>it's very sort of prejudicial. This is just a horrible man,

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<v Speaker 5>that's all they tell you. They don't tell you he

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<v Speaker 5>was the hero of the Hundred Years War. So I

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<v Speaker 5>became very interested because I had I was a history scholar,

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<v Speaker 5>you know, and college, and I was just curious. And

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<v Speaker 5>so I could read French, which was a great help

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<v Speaker 5>because I couldn't have written this book if it had

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<v Speaker 5>just been English sources.

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<v Speaker 6>Unfortunately incredible. We're going to have to talk about that

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<v Speaker 6>one hundred years War briefly too, and because that's really

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<v Speaker 6>an integral part of this story. But let's start with

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<v Speaker 6>a little bit of the background on Jill Deres himself

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<v Speaker 6>and talking about G two and his mother Maria, and

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<v Speaker 6>so tell us about his early life before we get

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<v Speaker 6>to this obviously very very traumatic year when he was

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<v Speaker 6>eleven years old. So let's talk about Gee two and

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<v Speaker 6>his mother Maria.

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<v Speaker 5>And people did not get married, if they were a

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<v Speaker 5>nobility at that time, for love. They got married for

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<v Speaker 5>you know, combining their their properties and so forth and

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<v Speaker 5>so on, and so these two came from very very

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<v Speaker 5>wealthy in western France, and they took on the name

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<v Speaker 5>of dray He. The father took over a baroness's properties

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<v Speaker 5>because she was the last of that ancestry and she

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<v Speaker 5>had no survivors, and he quadrupled his wealth by doing so.

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<v Speaker 5>And they lived absolutely lavishly in grandiose castles which were incredible.

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<v Speaker 5>I'm sure they were terribly, terribly cold and drafty, but

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<v Speaker 5>you just read about the beauty within these, you know,

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<v Speaker 5>the intricate designs and the mantlepieces and the main eating

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<v Speaker 5>area which is also their social area, and you just think,

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<v Speaker 5>wouldn't you have loved to have been in a warm

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<v Speaker 5>coat and been able to be there to observe what

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<v Speaker 5>was going on. And there's not much known about his mother.

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<v Speaker 5>There's much more about the father was apparently a very

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<v Speaker 5>very decent person, and he really brought up to child

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<v Speaker 5>very well. He had tutors for him. He made sure

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<v Speaker 5>that he was schooled in Latin and Greek before he

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<v Speaker 5>was seven. He could speak both, he could do mathematics.

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<v Speaker 5>You know. I think the father, you know, prided himself

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<v Speaker 5>in bringing up a real sort of of that time,

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<v Speaker 5>more a Renaissance person than even the light Middle Ages.

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<v Speaker 5>And then shall I go into what happened to the father?

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<v Speaker 6>Well before that too, you also you say he provided intellectually,

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<v Speaker 6>he had the tutors, but also a very art He

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<v Speaker 6>exposed him to a very rich artistic life. To he

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<v Speaker 6>balanced that as well too with exposing him to the

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<v Speaker 6>arts as well, didn't he.

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<v Speaker 5>I think he must have, yes, I mean he always

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<v Speaker 5>It's not that clear, but he must have with someone

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<v Speaker 5>at that age, you know, because certainly the grandfather didn't

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<v Speaker 5>too to have an interest in as many aspects of

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<v Speaker 5>the arts as he did. You can pick that up,

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<v Speaker 5>I'm sure yourself. But it certainly doesn't hurt to have

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<v Speaker 5>beautiful tapestries, your beautiful design statuettes which were exquisitely carved.

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<v Speaker 5>And when there weren't even these beautiful tapestries on the wall,

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<v Speaker 5>they had Italian painters who were apparently the best painters

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<v Speaker 5>of the day come in and do ceilings and wall paintings.

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<v Speaker 5>And the floors were of jade, which the ones which

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<v Speaker 5>weren't carpeted. So he was exposed to extravagance and beauty

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<v Speaker 5>all around.

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<v Speaker 6>Now he had a brother just recent arrival in the

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<v Speaker 6>family of the year, and then he was eleven years old,

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<v Speaker 6>and so tell us what happened with the father? What

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<v Speaker 6>happened with the So.

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<v Speaker 5>The father who he adored, who Jildra adored, was out

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<v Speaker 5>hunting for bore in their forest and it's called chantoise,

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<v Speaker 5>and he was gored by the wild boar and he

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<v Speaker 5>had a slow, painful death. Obviously they didn't have many,

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<v Speaker 5>you know, pills that they could give someone, and he

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<v Speaker 5>just died a terrible, terrible death, which obviously Judra witnessed.

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<v Speaker 5>And then his mother about six months later, died. So

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<v Speaker 5>he was left in orphan at age eleven, his brother

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<v Speaker 5>being one who really probably couldn't comprehend anything. And there

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<v Speaker 5>was a father had one of his I guess it

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<v Speaker 5>was his cousins that he wanted to bring up Shedra,

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<v Speaker 5>but the grandfather broke the will and he was able

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<v Speaker 5>to take both Childerray and the brother into his own

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<v Speaker 5>sort of under his own wing. And the reason he

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<v Speaker 5>wanted to do that was he wanted to control the

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<v Speaker 5>vast wealth that Jilt eleven years old inherited, So that's

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<v Speaker 5>what he did. He was almost his name was de Crayon,

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<v Speaker 5>and he was, you know, he dressed in finery. He

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<v Speaker 5>was a noble himself, but he was really almost no

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<v Speaker 5>better than a thug. He invaded his neighbor's properties, he

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00:13:11.960 --> 00:13:15.480
<v Speaker 5>would steal, he would do whatever he could to take

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<v Speaker 5>over somebody's property. And this is the influence you know,

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<v Speaker 5>that Gira had, although he sort of left these boys

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00:13:22.679 --> 00:13:27.919
<v Speaker 5>alone to do whatever they wanted, which they did. And

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<v Speaker 5>certainly it's interesting because the brother didn't turn out the

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<v Speaker 5>same way at all. But the one thing that this

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<v Speaker 5>thug grandfather did was make sure that Jeure was schooled

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<v Speaker 5>to be a fine squire, to be a very good night,

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<v Speaker 5>which Girdray turned out to be. He turned out to

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00:13:46.000 --> 00:13:49.240
<v Speaker 5>want to surpass everyone else. He had that lust to

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<v Speaker 5>be the best. And at the same time, yes, go

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<v Speaker 5>go ahead, sort I was just to say at the

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<v Speaker 5>same time this as I call him. You know, I'm

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<v Speaker 5>just trying to distring its because there's so many French names.

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00:14:02.879 --> 00:14:05.360
<v Speaker 5>I don't want to get everyone mixed up. So I'm

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<v Speaker 5>saying thug grandfather, which he really wasn't. He was a noble,

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<v Speaker 5>but he acted like a thug. He cared nothing about

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<v Speaker 5>you know, books or anything of the kind. And of course,

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<v Speaker 5>at this age, at eleven, Girdre could speak Latin fluently,

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<v Speaker 5>which was at that time that's what the nobles did speak.

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<v Speaker 5>And of course the grandfather could barely understand it. He

237
00:14:27.440 --> 00:14:31.200
<v Speaker 5>didn't want to speak it, so still had that, you know,

238
00:14:31.399 --> 00:14:35.159
<v Speaker 5>desire to read, which he did as well as the

239
00:14:35.240 --> 00:14:38.039
<v Speaker 5>A Knight. He had that combination within him.

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<v Speaker 6>But at the same time there was.

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<v Speaker 5>Yes, go ahead, no, I was just going to say

242
00:14:45.759 --> 00:14:50.519
<v Speaker 5>that because the grandfather really left him to do whatever.

243
00:14:51.600 --> 00:14:53.240
<v Speaker 5>It's sort of is a sign. And you see that

244
00:14:53.279 --> 00:14:55.519
<v Speaker 5>with children today when they are left alone. That is

245
00:14:55.559 --> 00:14:58.799
<v Speaker 5>apparently the worst thing that can happen to a child

246
00:14:58.919 --> 00:15:01.759
<v Speaker 5>is not to have anyone care for him. And he

247
00:15:01.919 --> 00:15:06.519
<v Speaker 5>desperately sought his grandfather's affection, which he never got, and

248
00:15:06.559 --> 00:15:08.879
<v Speaker 5>he tried in all sorts of, as you know with

249
00:15:09.000 --> 00:15:13.000
<v Speaker 5>the book, sordid ways to get the grandfather's attention, by

250
00:15:13.039 --> 00:15:19.799
<v Speaker 5>beating up servants, by beating up his compatriots, and the

251
00:15:19.840 --> 00:15:23.679
<v Speaker 5>grandfather just never cared, never cared. He was more interested

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00:15:23.720 --> 00:15:25.480
<v Speaker 5>in acquiring property.

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<v Speaker 6>You talk about the grandfather, though it's in the book,

254
00:15:31.360 --> 00:15:35.960
<v Speaker 6>you cite an event where he would assemble a mock

255
00:15:36.399 --> 00:15:38.840
<v Speaker 6>court of twelve and thirteen year old boys, and you

256
00:15:38.879 --> 00:15:43.399
<v Speaker 6>say this was homosexual in nature so that his grandson

257
00:15:43.519 --> 00:15:46.759
<v Speaker 6>could dominate these twelve and thirteen year old boys. So

258
00:15:47.120 --> 00:15:48.679
<v Speaker 6>that's a little bit.

259
00:15:49.600 --> 00:15:51.720
<v Speaker 5>Yeah. No, I don't think he knew that this was

260
00:15:51.759 --> 00:15:54.759
<v Speaker 5>going to be homosexual nature. He just had these boys.

261
00:15:54.840 --> 00:15:57.600
<v Speaker 5>That's how he entertained right, was to bring in these

262
00:15:57.639 --> 00:16:00.879
<v Speaker 5>courtiers as a mock court. But he wouldn't sit there

263
00:16:00.919 --> 00:16:03.360
<v Speaker 5>and watch what was going on. I think what happened

264
00:16:04.559 --> 00:16:07.440
<v Speaker 5>is that, you know, when grandfather wasn't around and some

265
00:16:07.519 --> 00:16:10.000
<v Speaker 5>of the boys said, no, I don't want to be

266
00:16:10.159 --> 00:16:12.960
<v Speaker 5>your servant. You know, I'm equal to you. He was

267
00:16:12.960 --> 00:16:17.679
<v Speaker 5>probably very very strong, and he just he bullied them.

268
00:16:17.759 --> 00:16:20.240
<v Speaker 5>I mean, he just bullied them. And the thought is

269
00:16:20.279 --> 00:16:24.600
<v Speaker 5>by one of the authors of French author he thinks

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00:16:24.600 --> 00:16:26.639
<v Speaker 5>that it was all what he did was homosexual in

271
00:16:26.720 --> 00:16:28.840
<v Speaker 5>nature with these boys. But I don't think that the

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00:16:29.879 --> 00:16:32.279
<v Speaker 5>grandfather knew what was going on there. I mean, I

273
00:16:32.360 --> 00:16:34.200
<v Speaker 5>think he just thought that he was probably you know,

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00:16:34.240 --> 00:16:35.120
<v Speaker 5>beating them up.

275
00:16:37.039 --> 00:16:37.240
<v Speaker 4>Right.

276
00:16:38.399 --> 00:16:41.600
<v Speaker 6>And you also talk about homosexuality how it was regarded

277
00:16:42.120 --> 00:16:46.440
<v Speaker 6>at that time, the previous centuries before that and at

278
00:16:46.440 --> 00:16:49.519
<v Speaker 6>that time, so tell us how it's homosexual he was

279
00:16:49.559 --> 00:16:51.320
<v Speaker 6>regarded at that time anyway.

280
00:16:51.559 --> 00:16:56.399
<v Speaker 5>Fascinating in the earlier centuries, up until the twelfth century,

281
00:16:56.600 --> 00:16:59.320
<v Speaker 5>it was accepted. You know, it cared and some of

282
00:16:59.320 --> 00:17:04.559
<v Speaker 5>the best right was from many homosexuals. And then suddenly,

283
00:17:04.880 --> 00:17:07.799
<v Speaker 5>somehow this all changed and they began to think that

284
00:17:07.880 --> 00:17:12.160
<v Speaker 5>homosexuality was equal to best reality. And you know, this

285
00:17:12.319 --> 00:17:14.799
<v Speaker 5>was performed within the kingdom. You were going to bring

286
00:17:14.839 --> 00:17:17.960
<v Speaker 5>wrath upon the kingdom, so it was frowned upon and

287
00:17:18.039 --> 00:17:20.519
<v Speaker 5>really frowned upon, so that you know, if you were

288
00:17:20.640 --> 00:17:23.519
<v Speaker 5>caught being a homosexual and your third offense, I think

289
00:17:23.519 --> 00:17:28.559
<v Speaker 5>they put you to death. Judi of course flaunted his homosexuality.

290
00:17:28.720 --> 00:17:31.839
<v Speaker 5>I think he probably could because of his rank and

291
00:17:31.880 --> 00:17:33.880
<v Speaker 5>the fact that he had been such a war hero,

292
00:17:34.519 --> 00:17:37.720
<v Speaker 5>so he could flaunt this. He didn't really flaunt it

293
00:17:37.759 --> 00:17:40.240
<v Speaker 5>when he was young, I mean, you know, he didn't.

294
00:17:40.759 --> 00:17:43.000
<v Speaker 5>I think it was known, but it was only at

295
00:17:43.000 --> 00:17:47.119
<v Speaker 5>the castle's it was not publicly known. But as he

296
00:17:47.160 --> 00:17:49.960
<v Speaker 5>got older and he came back from the military, he

297
00:17:50.039 --> 00:17:54.599
<v Speaker 5>literally flaunted it. He had no women in his castles.

298
00:17:54.960 --> 00:17:58.759
<v Speaker 5>He excused to have women in his castles, so you know,

299
00:17:58.880 --> 00:18:02.039
<v Speaker 5>his this might be fun to talk about it here.

300
00:18:03.359 --> 00:18:08.440
<v Speaker 5>The grandfather, of course, wanting to have more property for him,

301
00:18:08.799 --> 00:18:13.759
<v Speaker 5>married him at sixteen illegally, they dragged this girl who

302
00:18:14.039 --> 00:18:17.000
<v Speaker 5>lived next door. So what do we say lived next door,

303
00:18:17.119 --> 00:18:20.400
<v Speaker 5>meaning lived with thousands of acres next door When she

304
00:18:20.559 --> 00:18:22.559
<v Speaker 5>was on a ride and her father had just died,

305
00:18:23.079 --> 00:18:29.079
<v Speaker 5>and Judira and the thug grandfather and a bunch of

306
00:18:29.160 --> 00:18:34.119
<v Speaker 5>their troop took her to a monkst I guess retreat

307
00:18:34.400 --> 00:18:36.599
<v Speaker 5>and he married the two, which was totally illegal at

308
00:18:36.640 --> 00:18:40.240
<v Speaker 5>that time because they were fourth cousins. And then like

309
00:18:40.279 --> 00:18:44.400
<v Speaker 5>two years later or three years later, the sug grandfather

310
00:18:44.519 --> 00:18:47.960
<v Speaker 5>was able to give a huge amount of money to Rome,

311
00:18:48.519 --> 00:18:52.880
<v Speaker 5>and instead of this being the marriage annulled, they then

312
00:18:52.920 --> 00:18:56.960
<v Speaker 5>got married in a huge ceremony because I guess they

313
00:18:57.000 --> 00:18:59.960
<v Speaker 5>were given a nice stipend for all of this in Rome,

314
00:19:00.799 --> 00:19:03.960
<v Speaker 5>so he was married. He hated his wife from the beginning.

315
00:19:04.000 --> 00:19:07.240
<v Speaker 5>He found her to be a total nuisance and really

316
00:19:08.319 --> 00:19:11.039
<v Speaker 5>never paid attention to her. It was just absolutely there

317
00:19:11.079 --> 00:19:13.000
<v Speaker 5>a marriage of convenience too, But I think he was

318
00:19:13.039 --> 00:19:16.319
<v Speaker 5>probably just awful to her, as you know, as later

319
00:19:16.400 --> 00:19:18.400
<v Speaker 5>turns out, when he came back from the military and

320
00:19:18.440 --> 00:19:21.519
<v Speaker 5>she went running off and they did have a daughter,

321
00:19:21.799 --> 00:19:24.240
<v Speaker 5>they went running off to one of her castles, you know,

322
00:19:24.319 --> 00:19:28.160
<v Speaker 5>way away from him.

323
00:19:28.400 --> 00:19:31.480
<v Speaker 6>Now, let's introduce a character that's very important to this

324
00:19:31.559 --> 00:19:34.039
<v Speaker 6>story as well, which is his cousin Roger. And if

325
00:19:34.079 --> 00:19:37.240
<v Speaker 6>I butcher this last name, correct me, please, Roger brief

326
00:19:37.480 --> 00:19:38.319
<v Speaker 6>the Brickville.

327
00:19:38.759 --> 00:19:42.119
<v Speaker 5>You do it very well. That's exact English translation. Yes.

328
00:19:42.799 --> 00:19:46.440
<v Speaker 5>And he came into the family, no, excellent. He came

329
00:19:46.519 --> 00:19:50.160
<v Speaker 5>into the family from Normandy when he was a teenager.

330
00:19:50.799 --> 00:19:55.519
<v Speaker 5>His father had, as everyone in Normandy did, fought the British,

331
00:19:56.079 --> 00:20:00.559
<v Speaker 5>and all of them were either you know, murdered or

332
00:20:00.599 --> 00:20:04.640
<v Speaker 5>they escaped, and he escaped, his whole family escaped, and

333
00:20:05.079 --> 00:20:08.400
<v Speaker 5>being a cousin, a distant cousin from Normandy, he was

334
00:20:08.480 --> 00:20:13.960
<v Speaker 5>taken into the ducreyon Dey household and so he lived

335
00:20:14.039 --> 00:20:17.319
<v Speaker 5>with them ever since he was a teenager. And he

336
00:20:17.559 --> 00:20:20.839
<v Speaker 5>just hated Deray for many reasons. I think because he

337
00:20:20.880 --> 00:20:23.720
<v Speaker 5>was bully, he was a small man, and I think

338
00:20:23.759 --> 00:20:27.160
<v Speaker 5>that he was dominated by J. Deray, dominated all his

339
00:20:27.240 --> 00:20:34.039
<v Speaker 5>life and also sexually abused by him. And consequently he

340
00:20:34.160 --> 00:20:37.039
<v Speaker 5>was set to get back you know, one, his fortune

341
00:20:37.079 --> 00:20:41.240
<v Speaker 5>that he lost when the British took over his father's castles.

342
00:20:41.480 --> 00:20:44.279
<v Speaker 5>And two I think he realized when Jdray came back

343
00:20:44.640 --> 00:20:48.160
<v Speaker 5>from the military. He really was. He was quite I think,

344
00:20:48.279 --> 00:20:50.799
<v Speaker 5>mentally ill, and he was just going to take advantage

345
00:20:50.799 --> 00:20:52.880
<v Speaker 5>of him in any way he could, which he did.

346
00:20:54.119 --> 00:20:56.319
<v Speaker 5>In a way. I think he is the true villain

347
00:20:56.440 --> 00:21:01.839
<v Speaker 5>of the story because he had such way over this man,

348
00:21:02.359 --> 00:21:04.519
<v Speaker 5>you know, and instead of helping him in any way,

349
00:21:04.559 --> 00:21:06.319
<v Speaker 5>I mean, I know at that time, and that's another

350
00:21:06.319 --> 00:21:12.119
<v Speaker 5>story we'll get into about mental illness, but he definitely

351
00:21:12.240 --> 00:21:15.200
<v Speaker 5>saw something that was someone that was weak. You know,

352
00:21:15.359 --> 00:21:18.519
<v Speaker 5>like chickens do in a chicken coop, they know which

353
00:21:18.519 --> 00:21:20.880
<v Speaker 5>one is down and they all pick on it. That's

354
00:21:20.920 --> 00:21:22.000
<v Speaker 5>exactly what he did.

355
00:21:24.680 --> 00:21:28.039
<v Speaker 6>Yeah, let's let's wait for the PTSD and that complex

356
00:21:28.279 --> 00:21:32.000
<v Speaker 6>uh psychology, you know, psychiatric sort of analysis later, because

357
00:21:32.680 --> 00:21:35.039
<v Speaker 6>as we're gonna as people are going to hear about

358
00:21:35.039 --> 00:21:38.000
<v Speaker 6>this book and about the times, I mean, I can't

359
00:21:38.039 --> 00:21:41.799
<v Speaker 6>see how everybody wasn't suffering from PTSD actually just living

360
00:21:41.839 --> 00:21:42.519
<v Speaker 6>at this time.

361
00:21:42.640 --> 00:21:45.559
<v Speaker 5>So that's why I know, I think they probably were

362
00:21:45.839 --> 00:21:50.359
<v Speaker 5>in many ways, you know, brutal time.

363
00:21:51.799 --> 00:21:54.559
<v Speaker 6>Tell us about the hundred tell us about the Hundred

364
00:21:54.640 --> 00:21:59.319
<v Speaker 6>Years War just basically and what that really amounted to

365
00:21:59.799 --> 00:22:02.680
<v Speaker 6>in terms of conditions in France, and talk a little

366
00:22:02.680 --> 00:22:06.079
<v Speaker 6>bit about because This is very important too. The barbarity

367
00:22:05.839 --> 00:22:10.079
<v Speaker 6>that the French saw from the English invading and fighting

368
00:22:10.119 --> 00:22:10.880
<v Speaker 6>on French soil.

369
00:22:11.799 --> 00:22:15.440
<v Speaker 5>Well, I think, you know, war hasn't changed that much unfortunately,

370
00:22:16.039 --> 00:22:20.839
<v Speaker 5>but they definitely, I mean the British were out. What

371
00:22:21.119 --> 00:22:23.480
<v Speaker 5>the one hundred Years War was fought for the crown

372
00:22:24.000 --> 00:22:28.839
<v Speaker 5>of France, both the England and France. The King of

373
00:22:28.839 --> 00:22:32.240
<v Speaker 5>England and the King of France claimed France. Now the

374
00:22:32.319 --> 00:22:35.599
<v Speaker 5>kings of England where most of them were, you know,

375
00:22:35.759 --> 00:22:38.680
<v Speaker 5>descendants of French, the French, so there was there's a

376
00:22:38.799 --> 00:22:41.480
<v Speaker 5>history to it, or they married someone French who was

377
00:22:41.559 --> 00:22:44.519
<v Speaker 5>you know, a nobility or more the nobility, even you know,

378
00:22:44.599 --> 00:22:49.200
<v Speaker 5>a princess. So it went on for over one hundred years,

379
00:22:49.240 --> 00:22:53.559
<v Speaker 5>different skirmishes. What the British would do is they would

380
00:22:53.599 --> 00:22:57.000
<v Speaker 5>come over and they would do like horse charges where

381
00:22:57.000 --> 00:23:00.839
<v Speaker 5>they would go through villages, burn the village is, kill

382
00:23:00.960 --> 00:23:05.200
<v Speaker 5>the people, kill the animals, do whatever they could to

383
00:23:05.440 --> 00:23:06.640
<v Speaker 5>frighten the public.

384
00:23:06.839 --> 00:23:10.079
<v Speaker 3>Lucky Land Casino, asking people what's the weirdest place you've

385
00:23:10.079 --> 00:23:13.039
<v Speaker 3>gotten Lucky Lucky in line at the Delhi I.

386
00:23:12.960 --> 00:23:16.720
<v Speaker 1>Guess ahi in my dentist's office more than months, actually.

387
00:23:16.519 --> 00:23:18.799
<v Speaker 3>Do I have to say, yes, you do in the

388
00:23:18.839 --> 00:23:22.839
<v Speaker 3>car before my kid's PTA meeting. Really yes, excuse me?

389
00:23:22.880 --> 00:23:25.839
<v Speaker 3>What's the weirdest place you've gotten lucky? I never win

390
00:23:25.920 --> 00:23:27.000
<v Speaker 3>in tell Well.

391
00:23:26.799 --> 00:23:27.359
<v Speaker 4>There you have it.

392
00:23:27.400 --> 00:23:30.240
<v Speaker 3>You could get lucky anywhere playing at lucky Landsloughts dot

393
00:23:30.279 --> 00:23:33.119
<v Speaker 3>com play for free right now? Are you feeling lucky? No,

394
00:23:33.240 --> 00:23:35.240
<v Speaker 3>we're just necessary aoid were my long eighteen plus terms

395
00:23:35.240 --> 00:23:36.599
<v Speaker 3>conditions plus you on every details.

396
00:23:36.839 --> 00:23:39.119
<v Speaker 5>Look, they would, you know, if they caught someone, they

397
00:23:39.160 --> 00:23:43.680
<v Speaker 5>would impale them on a stake. They roasted people alive.

398
00:23:43.839 --> 00:23:46.039
<v Speaker 5>I mean, it just it will remind you very much

399
00:23:46.039 --> 00:23:50.079
<v Speaker 5>of isis. It's a very similar primitive way of scaring

400
00:23:50.119 --> 00:23:54.119
<v Speaker 5>people into submission. But what it did in France, besides

401
00:23:54.160 --> 00:23:58.319
<v Speaker 5>those that were absolutely you know, just walking around having

402
00:23:58.359 --> 00:23:59.799
<v Speaker 5>lost their minds, which I think that a lot of

403
00:23:59.839 --> 00:24:04.359
<v Speaker 5>them probably did, was it brought resistance instead. You know,

404
00:24:04.440 --> 00:24:07.359
<v Speaker 5>there was a great resistance to the English doing this.

405
00:24:08.200 --> 00:24:11.559
<v Speaker 5>And I think in that way they just, you know,

406
00:24:11.599 --> 00:24:14.720
<v Speaker 5>whether Joan of Arc became the savior, what issue really

407
00:24:14.839 --> 00:24:18.960
<v Speaker 5>was the savior? These people truly believed they needed someone

408
00:24:19.079 --> 00:24:24.200
<v Speaker 5>like that to to defend them from the English.

409
00:24:24.359 --> 00:24:27.839
<v Speaker 6>Now you talk about Charles and you talk about his

410
00:24:29.839 --> 00:24:34.079
<v Speaker 6>you know, grasp on sanity here. So talk about this Charles,

411
00:24:34.359 --> 00:24:36.160
<v Speaker 6>and I won't try to pronounce his last name, and

412
00:24:36.680 --> 00:24:38.319
<v Speaker 6>so you go ahead and do that and talk about

413
00:24:38.359 --> 00:24:40.079
<v Speaker 6>his mental state and his.

414
00:24:41.160 --> 00:24:45.400
<v Speaker 5>The King of France, Yes, yeah, there were many. There

415
00:24:45.440 --> 00:24:49.799
<v Speaker 5>were the first the king and King Charles the sixth

416
00:24:49.839 --> 00:24:53.759
<v Speaker 5>of France was beloved. He was apparently a lovely ruler.

417
00:24:53.799 --> 00:24:57.839
<v Speaker 5>He was fair to the people. They adored him. What

418
00:24:58.160 --> 00:25:01.680
<v Speaker 5>what happened was he went in sane and he had schizophrenia,

419
00:25:02.079 --> 00:25:04.400
<v Speaker 5>and so there were periods when he was they just

420
00:25:04.519 --> 00:25:08.559
<v Speaker 5>left him alone in the courtyard. No one would pay

421
00:25:08.559 --> 00:25:10.799
<v Speaker 5>any attention to him except for his mistress, who took

422
00:25:10.799 --> 00:25:13.640
<v Speaker 5>care of him. And he was beloved, but he couldn't

423
00:25:13.680 --> 00:25:16.599
<v Speaker 5>do anything about the war because he really was insane

424
00:25:16.640 --> 00:25:20.160
<v Speaker 5>for so much of the time. When at times his

425
00:25:21.599 --> 00:25:25.160
<v Speaker 5>brother ruled France, and that was the Duke of Orleans,

426
00:25:25.200 --> 00:25:28.680
<v Speaker 5>and that was when he was more sane, and when

427
00:25:28.720 --> 00:25:33.799
<v Speaker 5>he wasn't assane, his nephew, the Duke of Burgundy, ruled,

428
00:25:33.880 --> 00:25:36.079
<v Speaker 5>and these two men hated each other and they were

429
00:25:36.119 --> 00:25:41.000
<v Speaker 5>brutal to each other. And Burgundy, when it's just, I mean,

430
00:25:41.039 --> 00:25:46.000
<v Speaker 5>everything is so intriguing with this Burgundy found that the

431
00:25:46.119 --> 00:25:50.920
<v Speaker 5>Duke of Orleans was the queen's lover, and so when

432
00:25:50.920 --> 00:25:55.279
<v Speaker 5>he came out of her mansion one night, he had

433
00:25:55.400 --> 00:25:59.920
<v Speaker 5>seventeen assailants knock him off his horse and chop him

434
00:25:59.920 --> 00:26:03.920
<v Speaker 5>to death. And that's the kind of life that these

435
00:26:03.960 --> 00:26:09.319
<v Speaker 5>people lived. So the king was really quite useless to

436
00:26:09.400 --> 00:26:11.839
<v Speaker 5>do anything. And there was a brutal civil war that

437
00:26:11.880 --> 00:26:18.720
<v Speaker 5>went on between Charles's nephew, the Duke of Burgundy, and

438
00:26:19.039 --> 00:26:23.000
<v Speaker 5>Charles's brother, the Duke of Orleans, and it was brutal.

439
00:26:23.119 --> 00:26:27.920
<v Speaker 5>It was just brutal. So he finally died, although he

440
00:26:27.960 --> 00:26:31.200
<v Speaker 5>had a he had three sons, and two of them

441
00:26:31.319 --> 00:26:34.559
<v Speaker 5>were in the custody of the Duke of Burgundy when

442
00:26:34.599 --> 00:26:38.519
<v Speaker 5>he took over the reign of France, you know, temporarily,

443
00:26:39.359 --> 00:26:44.599
<v Speaker 5>and they both mysteriously died in his with him when

444
00:26:44.640 --> 00:26:47.039
<v Speaker 5>he was taking care of them. And he sent for

445
00:26:47.119 --> 00:26:50.839
<v Speaker 5>the third son, and he was living down in Aragon

446
00:26:51.119 --> 00:26:53.680
<v Speaker 5>with the family, and he had been married at fourteen,

447
00:26:54.039 --> 00:26:57.359
<v Speaker 5>and they said he must come to court, and Aragon

448
00:26:57.359 --> 00:26:59.720
<v Speaker 5>wouldn't give him up. They would not let him go

449
00:26:59.720 --> 00:27:01.400
<v Speaker 5>book they knew what would happened to him. He would

450
00:27:01.400 --> 00:27:05.319
<v Speaker 5>be murdered. He was a very weak person. He never knew.

451
00:27:05.480 --> 00:27:09.240
<v Speaker 5>I mean, his mother, who was a Bavarian, played on

452
00:27:10.000 --> 00:27:13.559
<v Speaker 5>whether he was legitimate or not. She apparently had notorious

453
00:27:13.599 --> 00:27:17.200
<v Speaker 5>affairs with everybody that was a noble in France, and

454
00:27:17.279 --> 00:27:20.440
<v Speaker 5>so she kept on saying, well, he's not legitimate. And

455
00:27:20.680 --> 00:27:23.400
<v Speaker 5>it was Joan of Arc who came to the king,

456
00:27:23.799 --> 00:27:26.880
<v Speaker 5>even though he at first you pretended who he wasn't

457
00:27:26.920 --> 00:27:30.359
<v Speaker 5>the king or the dolphin, and she said, you are

458
00:27:30.400 --> 00:27:32.759
<v Speaker 5>the legitimate ruler, and I will make you king.

459
00:27:35.519 --> 00:27:37.920
<v Speaker 6>Now you talk about Let's go just back a little

460
00:27:37.920 --> 00:27:40.759
<v Speaker 6>bit here, because we've got to make sure that people

461
00:27:40.880 --> 00:27:48.880
<v Speaker 6>understand that Jill Derray becomes this decorated, awarded, recognized war hero,

462
00:27:49.480 --> 00:27:53.960
<v Speaker 6>a knight, to spot these battles, and then with Charles

463
00:27:53.960 --> 00:27:59.279
<v Speaker 6>in this really weak position France being besieged by English,

464
00:27:59.359 --> 00:28:04.480
<v Speaker 6>by the English, losing his kingdom, and this seventeen year

465
00:28:04.480 --> 00:28:08.839
<v Speaker 6>old peasant girl that's supposedly a virgin who says she

466
00:28:08.960 --> 00:28:12.079
<v Speaker 6>has a vision. And at that meeting, I'll let you

467
00:28:12.119 --> 00:28:15.200
<v Speaker 6>continue with what she actually says to Charles in the

468
00:28:15.240 --> 00:28:21.440
<v Speaker 6>company of Jill Day, this hero, this professional knight, tell

469
00:28:21.519 --> 00:28:26.000
<v Speaker 6>us about this actual what she said. What was Charles'

470
00:28:26.039 --> 00:28:29.240
<v Speaker 6>reaction and what was Jill's Jill's reaction.

471
00:28:29.680 --> 00:28:33.839
<v Speaker 5>Well, you know, Charles at first disguised himself so that

472
00:28:34.519 --> 00:28:37.920
<v Speaker 5>so that Joan of Arc wouldn't know which one was

473
00:28:38.079 --> 00:28:42.160
<v Speaker 5>the Dauphin of France. She knew immediately and she went

474
00:28:42.200 --> 00:28:44.519
<v Speaker 5>to him where he was hiding between his courtiers, and

475
00:28:44.559 --> 00:28:47.920
<v Speaker 5>she said, I will make you king of France. You

476
00:28:47.960 --> 00:28:51.519
<v Speaker 5>are the legitimate ruler. You were the legitimate son of

477
00:28:51.559 --> 00:28:55.400
<v Speaker 5>the king. And jild Guy was just blown over by her,

478
00:28:55.519 --> 00:28:59.599
<v Speaker 5>blown over by her. He was blown over by her comments.

479
00:28:59.759 --> 00:29:03.880
<v Speaker 5>The king was not quite as you know, he and

480
00:29:03.920 --> 00:29:06.839
<v Speaker 5>his all his courtiers weren't sure what to make of her,

481
00:29:07.240 --> 00:29:09.559
<v Speaker 5>and it took a while for him to finally decide,

482
00:29:09.599 --> 00:29:11.759
<v Speaker 5>you know, he had to grasp but something, and he

483
00:29:11.799 --> 00:29:14.920
<v Speaker 5>did finally grasp at her what she said, because he

484
00:29:15.039 --> 00:29:17.039
<v Speaker 5>I don't think where else was he going to go,

485
00:29:17.440 --> 00:29:20.640
<v Speaker 5>you know, he was really all his court was being

486
00:29:21.079 --> 00:29:23.880
<v Speaker 5>were just waiting to be driven out of France by

487
00:29:23.920 --> 00:29:27.440
<v Speaker 5>the English, so he was grasping its drawers when he

488
00:29:27.519 --> 00:29:29.640
<v Speaker 5>went along with this. Although je Derai believed in her

489
00:29:29.640 --> 00:29:33.880
<v Speaker 5>immediately and she did make him protect her of her

490
00:29:34.039 --> 00:29:37.599
<v Speaker 5>on the battlefield, she saw something in Gill, you know,

491
00:29:37.680 --> 00:29:41.640
<v Speaker 5>she saw something, and he remained valiant and loyal to

492
00:29:41.680 --> 00:29:44.839
<v Speaker 5>her through his whole time with her on the battlefield,

493
00:29:46.240 --> 00:29:47.200
<v Speaker 5>even though he'd been so.

494
00:29:49.279 --> 00:29:54.440
<v Speaker 6>Yeah, sorry, it was really fascinating. Would you talk about that?

495
00:29:55.599 --> 00:30:00.079
<v Speaker 6>Charles and others were, he was skeptical, and so they

496
00:30:00.000 --> 00:30:02.599
<v Speaker 6>she had her examined to make sure that she was

497
00:30:02.599 --> 00:30:03.079
<v Speaker 6>a virgin.

498
00:30:03.640 --> 00:30:05.400
<v Speaker 5>Yes, and and.

499
00:30:05.359 --> 00:30:07.200
<v Speaker 6>Also that she did have a little bit of a

500
00:30:07.200 --> 00:30:10.200
<v Speaker 6>track record because she had predicted a defeat at the

501
00:30:10.240 --> 00:30:13.839
<v Speaker 6>hands of the English previously and so and then someone

502
00:30:13.880 --> 00:30:16.920
<v Speaker 6>had informed Charles about this, so she had this little

503
00:30:16.960 --> 00:30:19.599
<v Speaker 6>bit of mojo going on before she walked in there

504
00:30:19.880 --> 00:30:20.400
<v Speaker 6>and continue.

505
00:30:20.440 --> 00:30:23.799
<v Speaker 5>So that's true, that is true. But they you know that,

506
00:30:25.000 --> 00:30:27.640
<v Speaker 5>I think they just would have loved her to the court,

507
00:30:27.640 --> 00:30:29.559
<v Speaker 5>would have loved her to fall on the feet, because

508
00:30:29.599 --> 00:30:32.319
<v Speaker 5>you know, I mean, anyone that wasn't a noble was

509
00:30:32.359 --> 00:30:36.359
<v Speaker 5>considered just one step above chattel. So they couldn't believe

510
00:30:36.799 --> 00:30:41.200
<v Speaker 5>that the Dolphin of France was speaking to an first

511
00:30:41.200 --> 00:30:45.079
<v Speaker 5>in a literate passage, who secondly was a woman. It

512
00:30:45.200 --> 00:30:49.039
<v Speaker 5>was a girl, yeah, so yes, And the other thing,

513
00:30:49.079 --> 00:30:51.160
<v Speaker 5>I mean, it is very funny because if you were

514
00:30:51.559 --> 00:30:54.200
<v Speaker 5>if they found that she was not a virgin. Of

515
00:30:54.240 --> 00:30:56.240
<v Speaker 5>course it would have been they would have killed her

516
00:30:56.240 --> 00:30:58.319
<v Speaker 5>because they would have thought that she had had intercourse

517
00:30:58.359 --> 00:30:59.960
<v Speaker 5>with the devil, because that's.

518
00:30:59.799 --> 00:31:01.440
<v Speaker 6>What sure's always the thought.

519
00:31:02.599 --> 00:31:06.319
<v Speaker 5>So was quite a time, quite a time, but it

520
00:31:06.440 --> 00:31:10.200
<v Speaker 5>reminds me so much of our time today, unfortunately. But

521
00:31:10.400 --> 00:31:14.559
<v Speaker 5>yet so finally, you know, Charov gave her a command

522
00:31:15.359 --> 00:31:19.519
<v Speaker 5>of you know, his army, and that must have been

523
00:31:19.599 --> 00:31:23.880
<v Speaker 5>quite something for the hardened soldiers. But she, i guess,

524
00:31:23.960 --> 00:31:28.400
<v Speaker 5>was so devout and so really just you know, had

525
00:31:28.519 --> 00:31:31.720
<v Speaker 5>just one idea that God was going to save France.

526
00:31:32.279 --> 00:31:36.839
<v Speaker 5>That these people all rallied behind her. Finally and really,

527
00:31:36.839 --> 00:31:40.279
<v Speaker 5>did you know, she really inspired the French.

528
00:31:43.480 --> 00:31:46.720
<v Speaker 6>The thing is when she went to Charles and in

529
00:31:47.200 --> 00:31:50.200
<v Speaker 6>the presence of Gilderay, she had said she had that

530
00:31:50.279 --> 00:31:52.720
<v Speaker 6>she was speaking to the saints. So she prayed to

531
00:31:52.759 --> 00:31:55.759
<v Speaker 6>the saints, Saint Catharine and Margaret, and she had had

532
00:31:55.920 --> 00:32:01.000
<v Speaker 6>God's command to save his king, Shia his king, and

533
00:32:01.559 --> 00:32:05.480
<v Speaker 6>so then yes, and so what it established as well

534
00:32:05.480 --> 00:32:07.920
<v Speaker 6>as when she went to the army again, another fascinating

535
00:32:07.920 --> 00:32:10.920
<v Speaker 6>part of your book is that these soldiers that have

536
00:32:11.039 --> 00:32:15.440
<v Speaker 6>lived a life of basic debauchery, and these had rampant bestiality,

537
00:32:15.880 --> 00:32:20.400
<v Speaker 6>and these guys were the epitome of pretty close to

538
00:32:20.599 --> 00:32:25.960
<v Speaker 6>criminals that she inspired them to take confession and to

539
00:32:26.039 --> 00:32:28.519
<v Speaker 6>repent for their sins. And the next thing, you know,

540
00:32:28.599 --> 00:32:35.599
<v Speaker 6>she had this army of former thugs singing hymns and anthems.

541
00:32:35.680 --> 00:32:38.640
<v Speaker 5>Yes, and and also then instead of the banner that

542
00:32:38.680 --> 00:32:40.799
<v Speaker 5>they always held up, you know, when they went into battle,

543
00:32:41.039 --> 00:32:44.039
<v Speaker 5>they then had her beautiful banner of Christ on the

544
00:32:44.200 --> 00:32:47.119
<v Speaker 5>you know, and all the mendicant friars were carrying this

545
00:32:47.240 --> 00:32:53.519
<v Speaker 5>instead of the soldiers. So it's just it's it's amazing,

546
00:32:53.759 --> 00:32:57.160
<v Speaker 5>and you can understand how the English must have been

547
00:32:57.200 --> 00:33:00.440
<v Speaker 5>frightened to death of her with something like that. How

548
00:33:00.480 --> 00:33:03.079
<v Speaker 5>could someone get And a lot of the Catholic Church

549
00:33:03.319 --> 00:33:07.920
<v Speaker 5>was too, because how does someone talk to, you know,

550
00:33:08.079 --> 00:33:10.880
<v Speaker 5>the saints, And if she can talk so easily to them,

551
00:33:11.720 --> 00:33:14.559
<v Speaker 5>then many of the priests and the Catholic Church would

552
00:33:14.599 --> 00:33:18.240
<v Speaker 5>be redundant, they wouldn't be needed, so many of them

553
00:33:18.640 --> 00:33:20.400
<v Speaker 5>took the side of the English that she should be

554
00:33:20.440 --> 00:33:21.640
<v Speaker 5>burned as a witch.

555
00:33:24.960 --> 00:33:28.079
<v Speaker 6>Let's use this as an opportunity to talk about our sponsor,

556
00:33:28.680 --> 00:33:34.000
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557
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558
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559
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560
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561
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562
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563
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566
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569
00:34:30.719 --> 00:34:34.599
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570
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573
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574
00:34:53.159 --> 00:34:59.719
<v Speaker 6>true murder to start your free trial today. When we

575
00:34:59.760 --> 00:35:03.079
<v Speaker 6>last left off, we were talking about Joan of arc

576
00:35:03.840 --> 00:35:06.760
<v Speaker 6>some even the Catholic Church was worried about Joan of Arc.

577
00:35:07.320 --> 00:35:10.880
<v Speaker 6>But Joan of Arc, with her protector, Jill d Ray

578
00:35:12.320 --> 00:35:17.639
<v Speaker 6>and this new emboldened army, tell us what happens and

579
00:35:18.280 --> 00:35:21.719
<v Speaker 6>how Joan of Arc becomes the legend that she has become.

580
00:35:23.039 --> 00:35:26.079
<v Speaker 5>There is a siege of Orleans, which was you know,

581
00:35:26.559 --> 00:35:30.119
<v Speaker 5>both the English and the French wanted. The French wanted

582
00:35:30.159 --> 00:35:32.880
<v Speaker 5>to keep it. The English wanted to you know it

583
00:35:33.079 --> 00:35:35.280
<v Speaker 5>because it would mean really that that was the end

584
00:35:35.320 --> 00:35:39.119
<v Speaker 5>of the French, because it was so important. It's pivotal.

585
00:35:39.800 --> 00:35:42.119
<v Speaker 5>And the siege had been going on for quite a

586
00:35:42.119 --> 00:35:48.639
<v Speaker 5>while and all the nobles had left Orleans. The people

587
00:35:48.639 --> 00:35:51.519
<v Speaker 5>that were there were starving to death. And Joan of

588
00:35:51.639 --> 00:35:54.480
<v Speaker 5>Arc was able with her army to come into town

589
00:35:54.519 --> 00:35:56.719
<v Speaker 5>because there was one gate that they could go over,

590
00:35:56.719 --> 00:35:58.960
<v Speaker 5>which is the Burgundy Gate, which was the only gate

591
00:35:59.079 --> 00:36:03.079
<v Speaker 5>left open that the French could get food through the

592
00:36:03.119 --> 00:36:06.800
<v Speaker 5>Burgundy Gate. She came in with her troop and absolutely

593
00:36:06.880 --> 00:36:14.159
<v Speaker 5>rallied the Oron people, and she was able after I

594
00:36:14.199 --> 00:36:17.000
<v Speaker 5>think it was a week and many battles and we

595
00:36:17.440 --> 00:36:19.599
<v Speaker 5>could either go into the battles or we don't have to,

596
00:36:20.239 --> 00:36:24.000
<v Speaker 5>was able to turn the tide against the English, and

597
00:36:24.800 --> 00:36:30.400
<v Speaker 5>they fought so well the French and destroyed impregnable castles

598
00:36:30.480 --> 00:36:34.239
<v Speaker 5>that the English had that the English turned the next day,

599
00:36:34.480 --> 00:36:38.559
<v Speaker 5>this is seven days later after the battle started and

600
00:36:38.719 --> 00:36:43.159
<v Speaker 5>walked away left the siege. The siege was over. And

601
00:36:43.239 --> 00:36:45.519
<v Speaker 5>they think it was all because of her, and all

602
00:36:45.559 --> 00:36:49.159
<v Speaker 5>because of you know, the really the French put themselves

603
00:36:49.559 --> 00:36:52.000
<v Speaker 5>instead of running from battle, which they had been doing,

604
00:36:52.440 --> 00:36:57.360
<v Speaker 5>they absolutely defended Ordeon and all the places around Ordeon

605
00:36:57.840 --> 00:37:02.119
<v Speaker 5>to their success. And from there, and this was when

606
00:37:02.119 --> 00:37:04.480
<v Speaker 5>she was seventeen, so she won one of the biggest

607
00:37:04.480 --> 00:37:07.760
<v Speaker 5>battles in the world at age seventeen, as had never been,

608
00:37:08.079 --> 00:37:12.159
<v Speaker 5>you know, a commander of anything. And from there she

609
00:37:12.280 --> 00:37:16.159
<v Speaker 5>went on with Dray at her side and some other

610
00:37:16.800 --> 00:37:22.119
<v Speaker 5>very loyal comrades to take the whole Noir Valley which

611
00:37:22.159 --> 00:37:26.440
<v Speaker 5>had been absolutely ridden with English. And from there she

612
00:37:26.559 --> 00:37:30.039
<v Speaker 5>was able to have a pathway so that Charles could

613
00:37:30.039 --> 00:37:33.800
<v Speaker 5>come up through the Noir and be crowned king at

614
00:37:33.920 --> 00:37:37.519
<v Speaker 5>rens Ri I m s. And it was a very

615
00:37:37.559 --> 00:37:43.519
<v Speaker 5>emotional ceremony. It lasted seven it lasted five hours. And

616
00:37:43.559 --> 00:37:46.880
<v Speaker 5>the interesting thing was, you know, she wrapped herself around

617
00:37:47.400 --> 00:37:50.119
<v Speaker 5>Charles's legs and said, I have accomplished what I wanted,

618
00:37:50.440 --> 00:37:53.239
<v Speaker 5>and that was the last time her voices ever said

619
00:37:53.239 --> 00:37:59.079
<v Speaker 5>you will accomplish what you were made to do. So

620
00:37:59.199 --> 00:38:02.719
<v Speaker 5>that's quite interesting because she went on to try to

621
00:38:02.760 --> 00:38:10.079
<v Speaker 5>capture Paris, and just you know, Charles is now Charles

622
00:38:10.159 --> 00:38:13.079
<v Speaker 5>King Charles he had advisers who had sold out the

623
00:38:13.119 --> 00:38:16.519
<v Speaker 5>town to the English and made sure that she couldn't

624
00:38:16.559 --> 00:38:26.079
<v Speaker 5>capture Paris for one place, what is yeah, sorry, go ahead, no, no,

625
00:38:26.159 --> 00:38:28.880
<v Speaker 5>what it's going to say with that was right after

626
00:38:28.920 --> 00:38:33.320
<v Speaker 5>his coronation, Charles made Gidlay one of his marshals at France,

627
00:38:33.320 --> 00:38:35.840
<v Speaker 5>so at age twenty four he was made in marshall

628
00:38:35.840 --> 00:38:40.320
<v Speaker 5>of French, which today would be equivalent to a US general,

629
00:38:40.360 --> 00:38:43.639
<v Speaker 5>a five star general in the US Army at age

630
00:38:43.679 --> 00:38:47.000
<v Speaker 5>twenty four. So that was you know, I mean, that's extraordinary.

631
00:38:47.559 --> 00:38:50.079
<v Speaker 5>He went on. He refused to go back to the

632
00:38:50.119 --> 00:38:55.000
<v Speaker 5>Noire with Charles. He went on with Joan to Paris,

633
00:38:55.039 --> 00:38:57.480
<v Speaker 5>where she did not win the offensive and she was

634
00:38:57.519 --> 00:39:00.400
<v Speaker 5>wounded and she asked Jim to be with her, which

635
00:39:00.400 --> 00:39:03.880
<v Speaker 5>he was, and as he was with her, there was

636
00:39:03.960 --> 00:39:07.000
<v Speaker 5>word that the king insisted that he come back to

637
00:39:07.119 --> 00:39:11.159
<v Speaker 5>his castle in other words, what happened was his advisors

638
00:39:11.159 --> 00:39:13.440
<v Speaker 5>did not say he did. They didn't want you to

639
00:39:13.519 --> 00:39:17.360
<v Speaker 5>go there because they were afraid. Between Joan and Jiu

640
00:39:17.559 --> 00:39:20.639
<v Speaker 5>and the Parisians, who many of them hated, being you know,

641
00:39:21.480 --> 00:39:26.000
<v Speaker 5>they were dominated by the English, probably Paris would fall

642
00:39:26.039 --> 00:39:28.280
<v Speaker 5>to the French, and they did not want that to happen,

643
00:39:29.039 --> 00:39:34.000
<v Speaker 5>so they made Juke go back to the castles with

644
00:39:34.159 --> 00:39:38.039
<v Speaker 5>the king, and Joan of Arc soon after was at

645
00:39:38.079 --> 00:39:44.599
<v Speaker 5>another siege in Campaigna, and she was taken prisoner by

646
00:39:44.639 --> 00:39:48.880
<v Speaker 5>the English. And then she was finally brought to Rouen,

647
00:39:49.719 --> 00:39:53.840
<v Speaker 5>which is again, you know, one of the very sad stories.

648
00:39:53.920 --> 00:39:56.840
<v Speaker 5>She was kept in a horrible prison. She was not

649
00:39:57.039 --> 00:39:59.920
<v Speaker 5>guarded by you know, women, She was guarded by drunk,

650
00:40:00.639 --> 00:40:05.480
<v Speaker 5>drunken soldiers, and they had her in a cage most

651
00:40:05.559 --> 00:40:08.039
<v Speaker 5>of the time because she was so dangerous. They felt

652
00:40:08.559 --> 00:40:12.000
<v Speaker 5>that's how they kept their dangerous prisoners. And the trial

653
00:40:12.079 --> 00:40:15.760
<v Speaker 5>went on for six months. She had no representation. She

654
00:40:15.920 --> 00:40:17.960
<v Speaker 5>had to defend herself, and she did it I think

655
00:40:18.039 --> 00:40:20.599
<v Speaker 5>quite well until I think they just wore her down.

656
00:40:20.679 --> 00:40:26.039
<v Speaker 5>They just wore her down. So she confessed to you

657
00:40:26.239 --> 00:40:28.840
<v Speaker 5>hearing voices and she thought if she would do that

658
00:40:28.880 --> 00:40:30.679
<v Speaker 5>they would not burn her at the stake, which they

659
00:40:30.760 --> 00:40:34.920
<v Speaker 5>kept on threatening to do. She thought she would be

660
00:40:34.960 --> 00:40:37.199
<v Speaker 5>then put in a prison where there would be you know,

661
00:40:37.280 --> 00:40:39.519
<v Speaker 5>nuns to guard her. They didn't. They took her back

662
00:40:39.559 --> 00:40:43.360
<v Speaker 5>to the same prison. They took away her female attire,

663
00:40:44.039 --> 00:40:47.000
<v Speaker 5>and she had no recourse but to put on this old,

664
00:40:47.119 --> 00:40:51.280
<v Speaker 5>grungy male attire. And they accused her of being a

665
00:40:51.400 --> 00:40:55.039
<v Speaker 5>transvestite for doing that, and that was a sin. And

666
00:40:55.119 --> 00:40:58.559
<v Speaker 5>since she was a relapsed sinner, because she'd already confessed

667
00:40:58.559 --> 00:41:03.440
<v Speaker 5>about her voices, gave the church the permission to, along

668
00:41:03.480 --> 00:41:05.679
<v Speaker 5>with the English, have her burned at the stake.

669
00:41:08.960 --> 00:41:13.000
<v Speaker 6>Now what was jille Day's reaction to all of this, Well.

670
00:41:12.920 --> 00:41:16.719
<v Speaker 5>Of course he could. He and two other of her

671
00:41:16.920 --> 00:41:22.280
<v Speaker 5>very loyal captains tried to attack Ruon and get rid

672
00:41:22.360 --> 00:41:24.119
<v Speaker 5>of the English. They could not do. It was very

673
00:41:24.159 --> 00:41:28.079
<v Speaker 5>heavily fortified. He even tried to rescue her in the castle,

674
00:41:28.679 --> 00:41:32.559
<v Speaker 5>and that rescue was found out that he was going

675
00:41:32.599 --> 00:41:35.039
<v Speaker 5>to do that, and the English threatened to throw her

676
00:41:35.079 --> 00:41:38.480
<v Speaker 5>into the law in a bag if he even tried

677
00:41:38.519 --> 00:41:44.679
<v Speaker 5>to rescue her, so she was burned at the stake.

678
00:41:45.920 --> 00:41:50.519
<v Speaker 5>He was absolutely devastated, devastated, and he and these other

679
00:41:50.559 --> 00:41:53.840
<v Speaker 5>two captains were able to make great headway after her

680
00:41:53.920 --> 00:41:58.039
<v Speaker 5>death into Ruent. They still never captured Luon. And then

681
00:41:58.199 --> 00:42:01.440
<v Speaker 5>he was brought by the king to do other battles,

682
00:42:01.679 --> 00:42:06.480
<v Speaker 5>which is in the Marne, very near where the where

683
00:42:06.519 --> 00:42:08.960
<v Speaker 5>the Second World War went on, and he was able

684
00:42:09.000 --> 00:42:12.960
<v Speaker 5>to raise a siege there, which again made him another here,

685
00:42:13.039 --> 00:42:16.000
<v Speaker 5>you know, he was he remained a hero, but his

686
00:42:16.159 --> 00:42:18.760
<v Speaker 5>heart wasn't in the battle any longer. And then there

687
00:42:18.840 --> 00:42:22.159
<v Speaker 5>was this huge, ferocious battle that went on and he

688
00:42:22.320 --> 00:42:26.519
<v Speaker 5>sent his brother instead of himself to defend the French,

689
00:42:27.079 --> 00:42:29.559
<v Speaker 5>and that's when the king dismissed him from from his

690
00:42:29.880 --> 00:42:34.679
<v Speaker 5>position and from the army, and then it was downhill

691
00:42:34.719 --> 00:42:38.440
<v Speaker 5>from then on. I mean the death of Joan of Arc.

692
00:42:39.079 --> 00:42:41.719
<v Speaker 5>That he could not save her, that he had been

693
00:42:41.760 --> 00:42:44.360
<v Speaker 5>so close to her, and there was I think some

694
00:42:44.559 --> 00:42:48.360
<v Speaker 5>almost myscal tie between them because he had seen her,

695
00:42:48.800 --> 00:42:51.639
<v Speaker 5>you know, pray for the wind for example in Orleon

696
00:42:51.719 --> 00:42:54.920
<v Speaker 5>where the big battle went on to shift and he

697
00:42:55.000 --> 00:42:57.719
<v Speaker 5>was just astounded as the winds shifted. You know, you

698
00:42:57.800 --> 00:43:00.719
<v Speaker 5>have no idea, who knows what really happened, but there

699
00:43:00.840 --> 00:43:04.679
<v Speaker 5>was some kind of mystical you know, the feeling of

700
00:43:04.840 --> 00:43:07.239
<v Speaker 5>his ends. She had also sat in front of him

701
00:43:07.760 --> 00:43:12.719
<v Speaker 5>that the person in Orleans, the commander of the English,

702
00:43:13.119 --> 00:43:17.119
<v Speaker 5>would not die a bloody death. Well, in effect he didn't.

703
00:43:17.320 --> 00:43:20.280
<v Speaker 5>He drowned in the Loire because the bridge where he

704
00:43:20.440 --> 00:43:22.800
<v Speaker 5>was collapsed and he had on all his armor and

705
00:43:22.840 --> 00:43:26.599
<v Speaker 5>he couldn't swim. And then the prophecy of course that

706
00:43:26.639 --> 00:43:31.679
<v Speaker 5>the Dauphin would be made king, and it cemented Jill's

707
00:43:31.719 --> 00:43:35.679
<v Speaker 5>feelings about Joan of Arc and I think the world

708
00:43:35.840 --> 00:43:39.719
<v Speaker 5>just fell apart for him when his heroine, you know,

709
00:43:39.800 --> 00:43:45.000
<v Speaker 5>who was supposedly God's you know, almost a handmaiden, was

710
00:43:45.119 --> 00:43:49.360
<v Speaker 5>killed as she was, and I think he snapped. I

711
00:43:49.360 --> 00:43:53.639
<v Speaker 5>think he just snapped. And whether it was you know, PTSD,

712
00:43:53.840 --> 00:43:57.559
<v Speaker 5>whether it was some other mental illness, I think from

713
00:43:57.559 --> 00:44:02.559
<v Speaker 5>there on he just became a totally different person. And

714
00:44:03.440 --> 00:44:06.719
<v Speaker 5>his reaction to all of this just I mean, you know,

715
00:44:07.000 --> 00:44:09.679
<v Speaker 5>I think he had flashbacks about her all the time.

716
00:44:10.199 --> 00:44:15.199
<v Speaker 5>He also had this huge production five years after her

717
00:44:15.280 --> 00:44:19.960
<v Speaker 5>death in Oron, you know, which was called the Siege

718
00:44:20.000 --> 00:44:22.599
<v Speaker 5>of Ordinance, as he called it, and she was the

719
00:44:22.679 --> 00:44:25.480
<v Speaker 5>heroine of this. I think it was really a eulogy

720
00:44:25.559 --> 00:44:28.039
<v Speaker 5>to her. It was also to show that he had

721
00:44:28.039 --> 00:44:30.920
<v Speaker 5>been such a brave warrior, and he spent all his

722
00:44:31.039 --> 00:44:34.280
<v Speaker 5>fortune with this, with this production, it was free to

723
00:44:34.360 --> 00:44:36.960
<v Speaker 5>everyone in France who could come to watch it and

724
00:44:37.000 --> 00:44:39.360
<v Speaker 5>who wanted to eat and drink, and everyone came from

725
00:44:39.400 --> 00:44:41.920
<v Speaker 5>all over the place to eat and drink, and he

726
00:44:41.960 --> 00:44:44.719
<v Speaker 5>paid for it all. And here was this du Brickville,

727
00:44:44.719 --> 00:44:47.639
<v Speaker 5>who I mentioned, the cousin who was so evil, just saying, oh,

728
00:44:47.639 --> 00:44:50.000
<v Speaker 5>go ahead, do this, do this, do this, when it

729
00:44:50.119 --> 00:44:55.159
<v Speaker 5>absolutely bankrupt him.

730
00:44:55.280 --> 00:44:59.920
<v Speaker 6>Now you talk about him leaving the Joan of ar

731
00:45:00.079 --> 00:45:04.559
<v Speaker 6>Ark was the handmaiden of God himself in this crusade

732
00:45:04.679 --> 00:45:11.360
<v Speaker 6>to save France. And now after war and after time

733
00:45:11.440 --> 00:45:16.280
<v Speaker 6>and after disappointment, you could talk about he snapped this

734
00:45:16.320 --> 00:45:23.000
<v Speaker 6>is he explores his faith in the completely opposite direction

735
00:45:23.360 --> 00:45:26.639
<v Speaker 6>one hundred and eighty degrees. So we talked about someone

736
00:45:26.719 --> 00:45:33.119
<v Speaker 6>named Prelati, and so talk about his interest in some

737
00:45:33.199 --> 00:45:37.079
<v Speaker 6>of these things by virtue of meeting a man named Prelatti.

738
00:45:38.440 --> 00:45:42.360
<v Speaker 5>He was interested in black magic before he met Prilate.

739
00:45:42.519 --> 00:45:46.599
<v Speaker 5>Who is this Italian who was apparently gorgeous, a young

740
00:45:46.840 --> 00:45:51.000
<v Speaker 5>younger man than Deray at this point, and he was gorgeous,

741
00:45:51.039 --> 00:45:55.079
<v Speaker 5>and he absolutely bemboozled Debray said yes, yes, we will

742
00:45:55.119 --> 00:45:58.519
<v Speaker 5>get your money. You know, the devil will bring you gold,

743
00:45:59.280 --> 00:46:03.119
<v Speaker 5>and so they became steamy lovers. He did everything that

744
00:46:03.199 --> 00:46:07.599
<v Speaker 5>Pilate suggested, he do nothing seemed to bring on the devil,

745
00:46:08.480 --> 00:46:11.360
<v Speaker 5>and Parloate keep on saying, well, that's because you know,

746
00:46:12.000 --> 00:46:14.840
<v Speaker 5>you keep all these statuettes of the Virgin Mary and

747
00:46:15.400 --> 00:46:17.519
<v Speaker 5>everybody else, and you have to get rid of those

748
00:46:17.760 --> 00:46:20.880
<v Speaker 5>because otherwise the devil's not going to show himself to you.

749
00:46:21.760 --> 00:46:24.559
<v Speaker 5>And so then the devil still didn't show himself, even

750
00:46:24.599 --> 00:46:27.000
<v Speaker 5>though he got rid of some of these statues. So

751
00:46:27.079 --> 00:46:29.480
<v Speaker 5>Prolate said, well, you know you have to kill. You

752
00:46:29.519 --> 00:46:32.920
<v Speaker 5>have to kill. You have to kill five people, and

753
00:46:33.199 --> 00:46:36.639
<v Speaker 5>they should be babies, and that will be to the devil.

754
00:46:36.679 --> 00:46:38.840
<v Speaker 5>Will know that, you know, then you really believe in

755
00:46:38.880 --> 00:46:43.079
<v Speaker 5>the devil. So unfortunately I did. He killed a little

756
00:46:43.119 --> 00:46:47.559
<v Speaker 5>baby and he took the parts with Prilate to show

757
00:46:47.599 --> 00:46:50.119
<v Speaker 5>it to the devil, and the devil still didn't show up.

758
00:46:50.400 --> 00:46:53.119
<v Speaker 5>And I guess they both still being you know, there

759
00:46:53.320 --> 00:46:56.000
<v Speaker 5>still had that Catholic religion had been ingrained in both

760
00:46:56.000 --> 00:46:59.440
<v Speaker 5>of them, obviously, because everyone was ingrained that way in

761
00:46:59.480 --> 00:47:02.599
<v Speaker 5>the Middle Ages, and they had such feelings of guilt

762
00:47:02.960 --> 00:47:07.760
<v Speaker 5>that they did bury the body in sacred soil, and

763
00:47:07.840 --> 00:47:11.599
<v Speaker 5>he never again, you know, sought the devil's help in

764
00:47:11.679 --> 00:47:14.920
<v Speaker 5>that way with killing. But he always used that as

765
00:47:14.960 --> 00:47:18.639
<v Speaker 5>a temporary thing. He never truly believed in the devil.

766
00:47:18.679 --> 00:47:22.400
<v Speaker 5>I mean, he was really a very devout Catholic, but

767
00:47:22.480 --> 00:47:25.320
<v Speaker 5>he felt that the devil was necessary to bring back

768
00:47:25.360 --> 00:47:28.159
<v Speaker 5>his gold. I mean, he was that crazy that this

769
00:47:28.239 --> 00:47:31.199
<v Speaker 5>is his way of thinking. And of course Prilate and

770
00:47:31.320 --> 00:47:33.719
<v Speaker 5>to Brickville, you know, I mean they were going to

771
00:47:33.760 --> 00:47:36.800
<v Speaker 5>go along with this because they were getting money from him,

772
00:47:37.280 --> 00:47:39.960
<v Speaker 5>just beside him spending all this money. You know, they

773
00:47:39.960 --> 00:47:43.119
<v Speaker 5>were going to just bleed him, you know, to death

774
00:47:43.679 --> 00:47:50.880
<v Speaker 5>for money and no Alatti. Yeah, I'm not sure frankly,

775
00:47:50.920 --> 00:47:55.079
<v Speaker 5>whether Prilate, as much as a scoundrel as he was,

776
00:47:55.079 --> 00:47:58.760
<v Speaker 5>was involved in the murder of besides this one child.

777
00:47:59.239 --> 00:48:03.000
<v Speaker 5>I think it was more to Brickville and another distant

778
00:48:03.079 --> 00:48:08.199
<v Speaker 5>cousin who godd a day on to do all the

779
00:48:08.599 --> 00:48:12.480
<v Speaker 5>mass murders of children. I think they were the ones.

780
00:48:12.559 --> 00:48:17.039
<v Speaker 5>And whether Parlate was involved, that has never been known.

781
00:48:17.159 --> 00:48:19.440
<v Speaker 5>I mean I never saw that in the trial. I

782
00:48:19.480 --> 00:48:22.480
<v Speaker 5>never saw it in the trial transcript. He always, you know,

783
00:48:22.559 --> 00:48:24.960
<v Speaker 5>he kept on saying. He even told the judges he

784
00:48:25.000 --> 00:48:28.320
<v Speaker 5>could bring Frost the devil to them, and that really

785
00:48:28.639 --> 00:48:32.719
<v Speaker 5>just doomed him for saying that. But there was never

786
00:48:32.840 --> 00:48:36.960
<v Speaker 5>anyone who said he was there when these murders went

787
00:48:37.079 --> 00:48:39.039
<v Speaker 5>on of the children, that you know, the torture and

788
00:48:39.119 --> 00:48:40.079
<v Speaker 5>murder of children.

789
00:48:41.840 --> 00:48:42.760
<v Speaker 6>But he didn't know.

790
00:48:46.320 --> 00:48:49.679
<v Speaker 5>Go ahead, no, no, I'm just gonna say. He definitely

791
00:48:49.719 --> 00:48:54.280
<v Speaker 5>was a steamy lover and I mean just adored this man,

792
00:48:54.519 --> 00:48:58.760
<v Speaker 5>adored him. He bamboozled die and just you know, knew

793
00:48:58.760 --> 00:49:03.480
<v Speaker 5>how to as they all how to manipulate him.

794
00:49:03.760 --> 00:49:07.159
<v Speaker 6>Now you talk about Roger de Britville, and another person

795
00:49:07.159 --> 00:49:13.880
<v Speaker 6>that moved in named Decil, and then a couple other women,

796
00:49:14.639 --> 00:49:19.719
<v Speaker 6>Henriette and so tell us about the four people and

797
00:49:19.840 --> 00:49:23.119
<v Speaker 6>what are some of the things that they were recruited

798
00:49:23.360 --> 00:49:26.519
<v Speaker 6>to do, and then that they witness.

799
00:49:26.280 --> 00:49:30.320
<v Speaker 5>Right, Dbrickville and Dacilly were distant cousins, and they were

800
00:49:30.679 --> 00:49:33.320
<v Speaker 5>Dacilly he knew from the last battle that he was

801
00:49:33.360 --> 00:49:35.599
<v Speaker 5>in he must have been a very brave warrior too.

802
00:49:36.159 --> 00:49:40.280
<v Speaker 5>But he saw, you know, he realized that was not

803
00:49:40.559 --> 00:49:42.480
<v Speaker 5>totally well, and he said, sure, I'm going to come

804
00:49:42.639 --> 00:49:45.960
<v Speaker 5>live with you with your castle. Why not? So you

805
00:49:46.000 --> 00:49:49.519
<v Speaker 5>have Debriefil and Decilly were the first who helps do

806
00:49:49.639 --> 00:49:53.039
<v Speaker 5>all these murders. Then you have Henriette was actually that

807
00:49:53.159 --> 00:49:55.360
<v Speaker 5>is not a female. He never did. He got rid

808
00:49:55.400 --> 00:49:58.960
<v Speaker 5>of every female that was in his entourage and including

809
00:49:59.000 --> 00:50:03.199
<v Speaker 5>his wife was know sent packing to another castle that

810
00:50:03.320 --> 00:50:07.880
<v Speaker 5>she owned. These were two servants of his, Henriette and Coyote.

811
00:50:08.079 --> 00:50:12.239
<v Speaker 5>They were two servants of his, and they I don't

812
00:50:12.280 --> 00:50:15.440
<v Speaker 5>think they had all their wheels going forward. I think

813
00:50:15.480 --> 00:50:18.760
<v Speaker 5>they were probably not half wits, but not full wits,

814
00:50:18.800 --> 00:50:21.480
<v Speaker 5>if that makes sense to you. And so they just

815
00:50:21.920 --> 00:50:25.840
<v Speaker 5>like a dog or like dogs, they adored their master.

816
00:50:26.000 --> 00:50:29.880
<v Speaker 5>They would do anything for him. And so when he

817
00:50:30.119 --> 00:50:33.679
<v Speaker 5>started to kill these children, you know, they just went

818
00:50:33.719 --> 00:50:37.639
<v Speaker 5>along with it. They just they all witnessed these killings

819
00:50:38.199 --> 00:50:42.320
<v Speaker 5>and no one did anything to stop them. And that

820
00:50:42.480 --> 00:50:45.280
<v Speaker 5>to me is the most amazing thing. You know, most

821
00:50:45.320 --> 00:50:49.239
<v Speaker 5>serial killers today it's all alone that they do these

822
00:50:49.599 --> 00:50:54.159
<v Speaker 5>kind of dreadful, uh you know, murders. But this was

823
00:50:54.239 --> 00:50:59.719
<v Speaker 5>group group what do you call it? Group depravity, which

824
00:50:59.719 --> 00:51:03.000
<v Speaker 5>is on the pail in my opinion. And so you

825
00:51:03.039 --> 00:51:05.119
<v Speaker 5>look at these, you look at the last two that

826
00:51:05.199 --> 00:51:09.000
<v Speaker 5>you mentioned, Heliott and Corio, and I think they just

827
00:51:10.719 --> 00:51:13.519
<v Speaker 5>they had They didn't know right from wrong. How you don't,

828
00:51:13.599 --> 00:51:17.239
<v Speaker 5>I'm not sure, but I think they were just too craze,

829
00:51:17.360 --> 00:51:20.639
<v Speaker 5>sort of not all there. They didn't know real right

830
00:51:20.719 --> 00:51:23.440
<v Speaker 5>from wrong. The other two, the brick Fiel and d Silly,

831
00:51:23.639 --> 00:51:28.440
<v Speaker 5>certainly did and they led on deray and I think

832
00:51:28.480 --> 00:51:31.559
<v Speaker 5>they enjoyed the killing as much as he did, but

833
00:51:31.639 --> 00:51:34.320
<v Speaker 5>they knew when to stop, they could pull themselves away

834
00:51:34.320 --> 00:51:37.960
<v Speaker 5>from it. It became it became absolutely he had to kill.

835
00:51:38.320 --> 00:51:42.639
<v Speaker 5>He needed to kill, which is so terrible, and no

836
00:51:42.679 --> 00:51:45.360
<v Speaker 5>one stopped him.

837
00:51:45.840 --> 00:51:47.920
<v Speaker 6>I don't know if I can give anybody any credit

838
00:51:48.000 --> 00:51:50.199
<v Speaker 6>at all after some of this stuff, and I'll just

839
00:51:50.280 --> 00:51:52.800
<v Speaker 6>read it because you didn't really talk about it. But

840
00:51:53.000 --> 00:51:58.719
<v Speaker 6>he slipped their throats, dismembered, decapitated, sexually brutalized them. The

841
00:51:58.880 --> 00:52:03.039
<v Speaker 6>groans and and suffering is what most excited him. He

842
00:52:03.079 --> 00:52:05.679
<v Speaker 6>pulled out the eyes of one child, crushed his skull

843
00:52:06.159 --> 00:52:10.519
<v Speaker 6>before he had an orgasm, smashed in another's chest, letting

844
00:52:10.559 --> 00:52:13.559
<v Speaker 6>him bleed to that so he could wash his hands

845
00:52:13.559 --> 00:52:19.320
<v Speaker 6>and beard in the child's body cavity. And sometimes the

846
00:52:19.400 --> 00:52:25.679
<v Speaker 6>victims didn't exhibit enough pain to stimulate his libido. I

847
00:52:25.719 --> 00:52:29.920
<v Speaker 6>know I'm talking about the trial, but still we've got

848
00:52:29.960 --> 00:52:32.880
<v Speaker 6>to wait to establish exactly what we're talking about here.

849
00:52:33.000 --> 00:52:35.639
<v Speaker 5>Yeah, you know that's not very different from what you

850
00:52:36.039 --> 00:52:39.280
<v Speaker 5>have enough serial killer. You know, you have talked to

851
00:52:39.320 --> 00:52:41.960
<v Speaker 5>so many people about serial killers. That seems to be

852
00:52:42.039 --> 00:52:45.119
<v Speaker 5>a pattern with serial killers. You know, they want more

853
00:52:45.159 --> 00:52:48.519
<v Speaker 5>and more and they're not said, the more they kill,

854
00:52:48.760 --> 00:52:53.000
<v Speaker 5>the more they need more stimulation. And that's I think

855
00:52:53.159 --> 00:52:56.159
<v Speaker 5>what is seen with him the same way. You know,

856
00:52:57.000 --> 00:53:01.119
<v Speaker 5>what first started to satisfy him was no by the

857
00:53:01.320 --> 00:53:08.280
<v Speaker 5>end of his killings, I mean, just gruesome, ghastly gasoline.

858
00:53:10.159 --> 00:53:12.199
<v Speaker 5>But you read you know, I mean there are like

859
00:53:12.360 --> 00:53:15.480
<v Speaker 5>six traits of serial killers and that is one of them.

860
00:53:16.199 --> 00:53:19.760
<v Speaker 5>And they do know right from wrong. So he knew

861
00:53:19.840 --> 00:53:23.320
<v Speaker 5>right from wrong. And after one thing with with Dorey.

862
00:53:23.519 --> 00:53:26.840
<v Speaker 5>And I think this goes back to his upbringing as

863
00:53:26.840 --> 00:53:30.199
<v Speaker 5>a Catholic, you know, in a very devout Catholic after

864
00:53:30.320 --> 00:53:33.280
<v Speaker 5>the murder of a child, you know, when he was

865
00:53:33.320 --> 00:53:35.599
<v Speaker 5>not drunk anymore, because I think he did a lot

866
00:53:35.679 --> 00:53:38.440
<v Speaker 5>of these when he had a lot of a drink

867
00:53:38.480 --> 00:53:41.559
<v Speaker 5>in him, he would wake up and he would just

868
00:53:42.119 --> 00:53:46.400
<v Speaker 5>have terrible guilt sillings. But of course then by the

869
00:53:46.480 --> 00:53:48.280
<v Speaker 5>end of the day that would pass and he would

870
00:53:48.280 --> 00:53:51.239
<v Speaker 5>do it all over again. You know, it's like a habit.

871
00:53:51.599 --> 00:53:55.239
<v Speaker 5>I mean, you know, I think people that like to drink,

872
00:53:55.719 --> 00:53:58.920
<v Speaker 5>you know, they can be fine until suddenly, you know,

873
00:53:59.159 --> 00:54:01.480
<v Speaker 5>it comes back and they have to drink again. And

874
00:54:01.519 --> 00:54:07.039
<v Speaker 5>it's the same thing. It's he was sick. He was very,

875
00:54:07.159 --> 00:54:07.719
<v Speaker 5>very sick.

876
00:54:10.880 --> 00:54:14.440
<v Speaker 6>You talk in the book about a macabre beauty contest

877
00:54:14.679 --> 00:54:17.760
<v Speaker 6>with severed heads. Tell us just a little bit about

878
00:54:17.800 --> 00:54:19.280
<v Speaker 6>that demonstrates.

879
00:54:20.239 --> 00:54:23.840
<v Speaker 5>I mean, so you know, after the murder, he would

880
00:54:23.920 --> 00:54:27.360
<v Speaker 5>have the heads, the ones that he liked the most,

881
00:54:27.440 --> 00:54:31.599
<v Speaker 5>put on his mantlepiece, like you know, decoration, and then

882
00:54:31.639 --> 00:54:34.639
<v Speaker 5>he would get into one of his very spotless, beautiful

883
00:54:34.719 --> 00:54:39.440
<v Speaker 5>robes and he would have his henchmen decide which was

884
00:54:39.480 --> 00:54:42.519
<v Speaker 5>the most beautiful, and he would take the head off

885
00:54:42.559 --> 00:54:45.199
<v Speaker 5>the mantle and he would kiss the head and tell

886
00:54:45.840 --> 00:54:49.039
<v Speaker 5>that the head to you know, go go pray to

887
00:54:49.119 --> 00:54:52.280
<v Speaker 5>God for me. Was what he would say all the time.

888
00:54:53.239 --> 00:54:57.199
<v Speaker 5>And it just I mean, you know, these children who

889
00:54:57.239 --> 00:55:00.480
<v Speaker 5>must have gone through such suffering, who did look probably

890
00:55:00.480 --> 00:55:03.159
<v Speaker 5>like little angels. They were probably fixed so that their

891
00:55:03.199 --> 00:55:07.039
<v Speaker 5>faces were just beautiful again. And he always picked as

892
00:55:07.079 --> 00:55:11.079
<v Speaker 5>his victims the most beautiful, the most beautiful child, you know,

893
00:55:11.119 --> 00:55:13.880
<v Speaker 5>it would have done. The child that was very ugly

894
00:55:13.880 --> 00:55:15.960
<v Speaker 5>would have done very well in those days, they wouldn't

895
00:55:16.000 --> 00:55:20.440
<v Speaker 5>have been hit one of his victims. He loved beautiful children,

896
00:55:21.320 --> 00:55:24.400
<v Speaker 5>and that again goes back to his probably loving everything

897
00:55:24.400 --> 00:55:30.079
<v Speaker 5>that is beautiful, you know, with silks and tapestries to

898
00:55:30.360 --> 00:55:37.559
<v Speaker 5>gold and everything, and the fact that that's the same thing. Yes, no, no,

899
00:55:37.679 --> 00:55:38.440
<v Speaker 5>go on please.

900
00:55:40.000 --> 00:55:42.320
<v Speaker 6>At the same time, what you talk about is that

901
00:55:42.480 --> 00:55:45.199
<v Speaker 6>he had these beautiful boys that would come into the

902
00:55:45.239 --> 00:55:47.920
<v Speaker 6>castle and I think sing for him. Yet he wouldn't

903
00:55:48.000 --> 00:55:48.519
<v Speaker 6>kill those.

904
00:55:49.119 --> 00:55:53.320
<v Speaker 5>He would be yeah, family. And this is the thing

905
00:55:53.320 --> 00:55:56.599
<v Speaker 5>that are saying about serial killers. They usually kill those

906
00:55:56.760 --> 00:56:01.320
<v Speaker 5>people that they have no relationship with. So the children

907
00:56:01.360 --> 00:56:03.800
<v Speaker 5>that came in and were his lovely little you know,

908
00:56:04.159 --> 00:56:09.360
<v Speaker 5>his choir. He loved these children. He lavished them with gifts,

909
00:56:09.679 --> 00:56:11.400
<v Speaker 5>and they would have sex with him when he couldn't

910
00:56:11.400 --> 00:56:14.199
<v Speaker 5>find anyone else. But he wouldn't kill them because they

911
00:56:14.199 --> 00:56:18.960
<v Speaker 5>were his family, whereas these others urchins for the most part,

912
00:56:19.039 --> 00:56:23.280
<v Speaker 5>you know, he had no relation with him, so they

913
00:56:23.280 --> 00:56:26.440
<v Speaker 5>were chattel. They were like, you know, just your sheep,

914
00:56:26.480 --> 00:56:30.039
<v Speaker 5>your goats, your chickens.

915
00:56:31.280 --> 00:56:35.039
<v Speaker 6>Now you talk about this, you talk about them being chattel.

916
00:56:35.559 --> 00:56:38.360
<v Speaker 6>What kind of numbers are we talking about? So that

917
00:56:38.400 --> 00:56:42.440
<v Speaker 6>we can just demonstrate how prolific a killer he was

918
00:56:42.519 --> 00:56:45.159
<v Speaker 6>and talk about how many years are we talking about

919
00:56:45.280 --> 00:56:51.320
<v Speaker 6>this debauchery and debasement continued. What time frame were we

920
00:56:51.320 --> 00:56:52.840
<v Speaker 6>talking about and what kind of numbers?

921
00:56:53.119 --> 00:56:58.119
<v Speaker 5>About eight years? He left the military in fourteen thirty two.

922
00:56:58.760 --> 00:57:03.280
<v Speaker 5>He was apprehended and tried in fourteen forty. So it

923
00:57:02.920 --> 00:57:08.360
<v Speaker 5>went on for eight years. And in the trials, in

924
00:57:08.400 --> 00:57:11.800
<v Speaker 5>this secular trial, they mentioned a certain number in the

925
00:57:11.840 --> 00:57:17.400
<v Speaker 5>ecclesiastical in the Yeah, in the ecclesiastical trial, I think

926
00:57:17.559 --> 00:57:20.960
<v Speaker 5>they say it could be three hundred, four hundred more.

927
00:57:21.880 --> 00:57:24.440
<v Speaker 5>And the thought is it could have been up to

928
00:57:24.480 --> 00:57:27.400
<v Speaker 5>one thousand, could have been up to a thousand children,

929
00:57:29.519 --> 00:57:36.360
<v Speaker 5>So and yeah, go ahead, no, and and so there's

930
00:57:36.440 --> 00:57:40.960
<v Speaker 5>no definite number. But you're not just talking about, you know,

931
00:57:41.000 --> 00:57:43.559
<v Speaker 5>one hundred, two hundred and three hundred children. And they

932
00:57:43.559 --> 00:57:45.920
<v Speaker 5>were mainly boys of course.

933
00:57:46.840 --> 00:57:51.760
<v Speaker 6>Unfortunately, now very much like serial killers that we all

934
00:57:51.960 --> 00:57:58.800
<v Speaker 6>know and are very aware of this, Jill and his

935
00:57:58.800 --> 00:58:05.800
<v Speaker 6>his co conspirators and collaborators went after the poor, not after,

936
00:58:05.840 --> 00:58:08.920
<v Speaker 6>the rich not after? And what were some of the ruses,

937
00:58:09.639 --> 00:58:12.719
<v Speaker 6>and how could this have continued for so long? Tell

938
00:58:12.800 --> 00:58:14.840
<v Speaker 6>us how this could have continued, and some of the

939
00:58:14.920 --> 00:58:18.400
<v Speaker 6>ruses and some of the explanations for all these children

940
00:58:18.480 --> 00:58:19.400
<v Speaker 6>that were gone.

941
00:58:19.719 --> 00:58:24.760
<v Speaker 5>Well, when anyone would confront him because they could see

942
00:58:24.760 --> 00:58:27.800
<v Speaker 5>that the child wasn't there anymore, if it was a

943
00:58:27.840 --> 00:58:31.199
<v Speaker 5>family member, he would say, oh, well, you know they

944
00:58:32.320 --> 00:58:36.480
<v Speaker 5>he's probably using them as his valet in some other town,

945
00:58:36.559 --> 00:58:38.679
<v Speaker 5>you know, So they wouldn't obviously in those days, you

946
00:58:38.679 --> 00:58:41.360
<v Speaker 5>couldn't travel to another town and you didn't have connections

947
00:58:41.360 --> 00:58:45.239
<v Speaker 5>in another town to find out he would have. Even

948
00:58:45.280 --> 00:58:48.960
<v Speaker 5>this woman, her name was really Bird of Prey. She

949
00:58:49.079 --> 00:58:51.519
<v Speaker 5>would pray upon these children, just say, I'm taking you

950
00:58:51.639 --> 00:58:55.159
<v Speaker 5>to this castle. You deserve your so lovely, you deserve

951
00:58:55.199 --> 00:58:57.920
<v Speaker 5>a better life. Come with me, and this noble is

952
00:58:57.960 --> 00:59:01.039
<v Speaker 5>going to give you a wonderful life. And so little urchins,

953
00:59:01.039 --> 00:59:03.559
<v Speaker 5>would you know. She'd hold their hand and probably give

954
00:59:03.559 --> 00:59:05.480
<v Speaker 5>them a candy or something, and they would go to

955
00:59:05.559 --> 00:59:10.400
<v Speaker 5>his castle. He told he had his henchmen go into

956
00:59:10.480 --> 00:59:14.880
<v Speaker 5>villages and they would stop someone with the family and

957
00:59:14.920 --> 00:59:17.360
<v Speaker 5>they'd say, you know, your child deserves a better life,

958
00:59:17.400 --> 00:59:19.800
<v Speaker 5>and we can give it to him. And then they

959
00:59:19.800 --> 00:59:23.360
<v Speaker 5>would just take this child to Gendervet and he would

960
00:59:23.440 --> 00:59:26.639
<v Speaker 5>perform his horrible acts upon them, and then they would

961
00:59:26.679 --> 00:59:30.440
<v Speaker 5>murder him. And the families did not get that upset

962
00:59:30.480 --> 00:59:34.639
<v Speaker 5>at first, because they truly believed, you know, they honestly

963
00:59:34.679 --> 00:59:36.639
<v Speaker 5>believed that their child was living in the life of

964
00:59:36.719 --> 00:59:39.719
<v Speaker 5>luxury and would be home to see them at some point,

965
00:59:40.000 --> 00:59:44.119
<v Speaker 5>you know, would come home. But then it became overwhelming,

966
00:59:44.280 --> 00:59:47.400
<v Speaker 5>and I guess there was still talk. Oh along the border,

967
00:59:47.400 --> 00:59:49.760
<v Speaker 5>you know, people still did talk. I mean, you do

968
00:59:49.880 --> 00:59:53.440
<v Speaker 5>get used from the next town and they would say,

969
00:59:53.480 --> 00:59:56.199
<v Speaker 5>you know, twenty of our boys are missing. Well, did

970
00:59:56.199 --> 00:59:57.960
<v Speaker 5>you know twenty of our boys are missing? You know?

971
00:59:58.000 --> 01:00:01.360
<v Speaker 5>And I think this was beginning of the end for him,

972
01:00:01.400 --> 01:00:06.039
<v Speaker 5>that people really began to realize whenever a child disappeared,

973
01:00:06.079 --> 01:00:10.199
<v Speaker 5>either he was there or his henchmen were there, and

974
01:00:10.280 --> 01:00:14.039
<v Speaker 5>it probably would have gone on forever, except he then

975
01:00:14.519 --> 01:00:20.320
<v Speaker 5>very stupidly. It's a long complicated story, but one of

976
01:00:20.360 --> 01:00:24.599
<v Speaker 5>his castles, he thought that the Duke of Brittany had bought,

977
01:00:24.920 --> 01:00:27.199
<v Speaker 5>you know, and had gotten it at a really good price,

978
01:00:27.239 --> 01:00:30.719
<v Speaker 5>and he was furious because he had sold it, you know,

979
01:00:30.760 --> 01:00:32.719
<v Speaker 5>he thought to someone other than the Duke of Brittany.

980
01:00:33.119 --> 01:00:36.119
<v Speaker 5>So he went into this castle and threw a tonsured

981
01:00:36.159 --> 01:00:40.280
<v Speaker 5>priest into the dungeon along with one of the Duke's people,

982
01:00:40.840 --> 01:00:43.800
<v Speaker 5>and that was enough for the Catholic Church to really

983
01:00:43.840 --> 01:00:47.639
<v Speaker 5>start to investigate all about him what he had been doing.

984
01:00:47.960 --> 01:00:50.320
<v Speaker 5>And they went to different villages and people would come

985
01:00:50.360 --> 01:00:53.760
<v Speaker 5>forward and say, my child has disappeared. The last place

986
01:00:53.800 --> 01:00:56.599
<v Speaker 5>he was seen is there was a henchman of Judea

987
01:00:56.840 --> 01:00:59.360
<v Speaker 5>that was there, or he took him to the castle

988
01:00:59.400 --> 01:01:01.920
<v Speaker 5>saying that he would be his valet. We've never seen

989
01:01:02.000 --> 01:01:04.920
<v Speaker 5>him again. And there were hundreds of these people that

990
01:01:05.079 --> 01:01:07.800
<v Speaker 5>came forward, so they were able to make a case

991
01:01:08.119 --> 01:01:11.960
<v Speaker 5>against him, and they a lot of.

992
01:01:13.440 --> 01:01:17.679
<v Speaker 6>Yeah, and there was poor people that had pleaded to

993
01:01:17.719 --> 01:01:20.280
<v Speaker 6>a certain bishop as well that at that same time

994
01:01:20.320 --> 01:01:23.559
<v Speaker 6>there was so many reports and that even the bishop

995
01:01:23.599 --> 01:01:26.360
<v Speaker 6>that wasn't really concerned about these people being who they

996
01:01:26.400 --> 01:01:30.559
<v Speaker 6>were yet until I had heard so many stories that

997
01:01:30.599 --> 01:01:32.800
<v Speaker 6>it seemed to add up to something.

998
01:01:33.400 --> 01:01:36.199
<v Speaker 5>It had added up. And then there was another bishop

999
01:01:36.239 --> 01:01:39.440
<v Speaker 5>who thought nothing of it either until his own nephew

1000
01:01:39.480 --> 01:01:42.440
<v Speaker 5>disappeared from the castle where he'd gone to learn how

1001
01:01:42.440 --> 01:01:45.360
<v Speaker 5>to sing and he went to the high bishop, the

1002
01:01:45.400 --> 01:01:48.760
<v Speaker 5>Bishop of Nant, and told him this, and then they

1003
01:01:48.800 --> 01:01:52.079
<v Speaker 5>began to you know, really began to question the saying.

1004
01:01:52.239 --> 01:01:54.880
<v Speaker 5>And you know, of course, this man, you have to

1005
01:01:54.960 --> 01:01:57.840
<v Speaker 5>understand too, Jinda was the richest, even though he was

1006
01:01:57.840 --> 01:02:00.960
<v Speaker 5>losing all his land. You know, it was the richest

1007
01:02:00.960 --> 01:02:04.239
<v Speaker 5>baron in France. So of course to have a trial

1008
01:02:04.280 --> 01:02:08.199
<v Speaker 5>against him would be wonderful because then you know, the

1009
01:02:08.239 --> 01:02:12.480
<v Speaker 5>rest of the nobility could take over his properties. So's

1010
01:02:12.519 --> 01:02:15.480
<v Speaker 5>the combination of everything. And I mean, I think that

1011
01:02:15.760 --> 01:02:19.199
<v Speaker 5>the French were outraged. I think if he'd committed three

1012
01:02:19.280 --> 01:02:21.960
<v Speaker 5>or four murders, you wonder how many of them had

1013
01:02:21.960 --> 01:02:25.320
<v Speaker 5>done the same thing. To be honest, when you're committing

1014
01:02:25.440 --> 01:02:29.199
<v Speaker 5>three hundred, four hundred, five hundred, that's a different story.

1015
01:02:29.280 --> 01:02:32.679
<v Speaker 5>The French, even at that time, were civilized enough, even

1016
01:02:32.719 --> 01:02:35.280
<v Speaker 5>though there was such barbarity that went on that that

1017
01:02:35.400 --> 01:02:38.760
<v Speaker 5>isn't outrage. I mean it is an outrage to outrage

1018
01:02:38.760 --> 01:02:42.400
<v Speaker 5>against their civilization. And it made them weep, made France weep.

1019
01:02:44.800 --> 01:02:48.119
<v Speaker 6>Now, he went from castle to castle. He didn't confine

1020
01:02:48.239 --> 01:02:51.480
<v Speaker 6>this horror, and the chamber of horrors was these castles,

1021
01:02:51.960 --> 01:02:56.199
<v Speaker 6>and there was literally, as you described bodies. There was

1022
01:02:56.280 --> 01:02:59.639
<v Speaker 6>nowhere to hide all of these bodies and these corpses,

1023
01:03:00.159 --> 01:03:02.760
<v Speaker 6>these castles, and there was so many victims of so

1024
01:03:02.760 --> 01:03:06.760
<v Speaker 6>many people coming forward. So tell us about the actual

1025
01:03:08.159 --> 01:03:11.719
<v Speaker 6>prosecution of him, the investigation. Tell us more about the

1026
01:03:11.760 --> 01:03:16.559
<v Speaker 6>investigation of A. Gille Deray and his cohorts.

1027
01:03:17.039 --> 01:03:19.559
<v Speaker 5>Well, I think they, you know, as I was saying that,

1028
01:03:19.679 --> 01:03:22.519
<v Speaker 5>first of all, the Bishop of Nant took down all

1029
01:03:22.599 --> 01:03:26.760
<v Speaker 5>these you know, took down everybody's testimony. And not only

1030
01:03:26.760 --> 01:03:28.920
<v Speaker 5>did he do it, but the Duke of Brittany had

1031
01:03:28.960 --> 01:03:34.039
<v Speaker 5>his own inquiry into all the same wrongdoings, and they

1032
01:03:34.079 --> 01:03:36.679
<v Speaker 5>both came to the conclusion that there really was a

1033
01:03:36.719 --> 01:03:39.599
<v Speaker 5>case against this man. And so they brought him into

1034
01:03:39.760 --> 01:03:45.199
<v Speaker 5>Nant in handcuffs, which you know, absolutely startled everyone because

1035
01:03:45.199 --> 01:03:47.280
<v Speaker 5>they had him walk. They didn't let him on horseback.

1036
01:03:47.559 --> 01:03:51.440
<v Speaker 5>He walked for miles handcuffed. Here is the Marshal of France,

1037
01:03:51.840 --> 01:03:57.079
<v Speaker 5>the richest baron, Charles, the King of France's friend, Joan

1038
01:03:57.119 --> 01:04:02.559
<v Speaker 5>of ARC's protector, being handcuffed. So it's a wild trial

1039
01:04:02.639 --> 01:04:07.039
<v Speaker 5>that went on. The ecclesiastical trial took place and it

1040
01:04:07.320 --> 01:04:12.440
<v Speaker 5>lasted over thirty days. The secular trial lasted twenty four hours.

1041
01:04:12.480 --> 01:04:15.920
<v Speaker 5>And the reason being is that they used all the

1042
01:04:16.000 --> 01:04:20.719
<v Speaker 5>testimony the secular trial from the ecclesiastical trial because they'd

1043
01:04:20.719 --> 01:04:24.199
<v Speaker 5>had so many witnesses come forward and testify, and they

1044
01:04:24.280 --> 01:04:27.920
<v Speaker 5>used all that as evidence against him. And the secular

1045
01:04:28.000 --> 01:04:32.199
<v Speaker 5>trial was the more really serious trial because it was

1046
01:04:32.239 --> 01:04:36.320
<v Speaker 5>for murder. The secular trial the excuse me, the ecclesiastical

1047
01:04:36.400 --> 01:04:39.800
<v Speaker 5>trial was at that time it was not considered light.

1048
01:04:40.599 --> 01:04:46.880
<v Speaker 5>He was a heretic, you know, he sodomized children, he communed,

1049
01:04:46.960 --> 01:04:49.599
<v Speaker 5>he tried to commune with the devil, and all that was.

1050
01:04:49.800 --> 01:04:52.159
<v Speaker 5>You know, obviously he was found guilty of all of

1051
01:04:52.159 --> 01:04:56.719
<v Speaker 5>that as well, but he just, you know, he thought

1052
01:04:56.760 --> 01:04:58.880
<v Speaker 5>that he was going to be able to pay off

1053
01:05:00.119 --> 01:05:02.360
<v Speaker 5>the jurors as they were called, they were really the judges,

1054
01:05:02.400 --> 01:05:04.840
<v Speaker 5>and that he took this very lightly when he first

1055
01:05:05.239 --> 01:05:08.719
<v Speaker 5>was arrested, because they kept him in this beautiful chamber

1056
01:05:09.039 --> 01:05:12.000
<v Speaker 5>and he thought, you know, he'd probably be for heresy

1057
01:05:12.039 --> 01:05:14.440
<v Speaker 5>and he could pay them off for you know, doing

1058
01:05:15.519 --> 01:05:19.840
<v Speaker 5>heretical things. And then it wasn't until he got into

1059
01:05:19.880 --> 01:05:23.239
<v Speaker 5>the trial where he realized the judges had hoodwigged him

1060
01:05:23.719 --> 01:05:28.119
<v Speaker 5>because because of heresy, he couldn't have a lawyer. I

1061
01:05:28.119 --> 01:05:32.039
<v Speaker 5>think because of heresy, he couldn't have written statements, and

1062
01:05:32.159 --> 01:05:35.480
<v Speaker 5>he finally decided he was going to you know, just

1063
01:05:36.320 --> 01:05:38.639
<v Speaker 5>prolonged the trial and hoped that the King of France

1064
01:05:38.719 --> 01:05:40.960
<v Speaker 5>was going to disband it because he had been such

1065
01:05:40.960 --> 01:05:42.840
<v Speaker 5>a hero. Well, of course, the King of France wasn't

1066
01:05:42.840 --> 01:05:46.239
<v Speaker 5>going to do anything of the kind. And finally, when

1067
01:05:46.280 --> 01:05:50.480
<v Speaker 5>they threatened him with excommunication, which in those days was

1068
01:05:50.559 --> 01:05:52.920
<v Speaker 5>just almost a death sentence in itself, because if you

1069
01:05:52.920 --> 01:05:55.800
<v Speaker 5>were excommunicated, no one could talk to you, no one

1070
01:05:55.840 --> 01:05:59.039
<v Speaker 5>could do anything but you. You were literally an outlaw.

1071
01:06:01.440 --> 01:06:06.719
<v Speaker 5>He finally came back and confessed to all his crimes,

1072
01:06:07.159 --> 01:06:10.440
<v Speaker 5>and not only did he confess, but he embellrassed them.

1073
01:06:10.480 --> 01:06:14.719
<v Speaker 5>So he absolutely talked about everything that he could remember

1074
01:06:14.760 --> 01:06:17.719
<v Speaker 5>that he did. And there is whether it is true

1075
01:06:17.840 --> 01:06:20.440
<v Speaker 5>or not, it's I put it in there as in

1076
01:06:20.599 --> 01:06:22.719
<v Speaker 5>my book because I just thought it was so dramatic

1077
01:06:22.800 --> 01:06:25.760
<v Speaker 5>and it made sense that the Bishop of Nant, after

1078
01:06:26.199 --> 01:06:29.400
<v Speaker 5>j Deray confesses that and Christ on the Cross was

1079
01:06:29.440 --> 01:06:34.880
<v Speaker 5>behind them all the judges, he goes to the Christ

1080
01:06:34.880 --> 01:06:38.679
<v Speaker 5>on the Cross and covers him with a robe because

1081
01:06:38.719 --> 01:06:40.960
<v Speaker 5>he didn't want him to have to hear all this

1082
01:06:41.159 --> 01:06:46.760
<v Speaker 5>horrible testimony by jugra, which is just I mean incredible.

1083
01:06:48.760 --> 01:06:53.280
<v Speaker 6>It's interesting they have such a sophisticated legal system, but

1084
01:06:53.559 --> 01:06:57.440
<v Speaker 6>very interesting. How do we employ torture to really get

1085
01:06:57.440 --> 01:07:00.599
<v Speaker 6>in a confession. They really have this one up on

1086
01:07:00.719 --> 01:07:03.639
<v Speaker 6>these people and that they will torture you to get

1087
01:07:03.639 --> 01:07:07.440
<v Speaker 6>the confession. But in that torture it is very I

1088
01:07:07.480 --> 01:07:09.960
<v Speaker 6>guess as opposed to other torture that might net you

1089
01:07:11.239 --> 01:07:14.800
<v Speaker 6>negligible results. This torture gets the truth from these people.

1090
01:07:15.320 --> 01:07:20.239
<v Speaker 6>And even the pilate who who is determined at court,

1091
01:07:19.840 --> 01:07:23.159
<v Speaker 6>is not as involved as these other people. He has

1092
01:07:23.199 --> 01:07:26.039
<v Speaker 6>to make an appearance and has to answer in court

1093
01:07:26.079 --> 01:07:29.840
<v Speaker 6>as well as these other coolhorts that are tortured and

1094
01:07:29.920 --> 01:07:31.760
<v Speaker 6>then make full confessions.

1095
01:07:32.360 --> 01:07:34.599
<v Speaker 5>Right, And whether they were tortured or not, I don't

1096
01:07:34.599 --> 01:07:37.400
<v Speaker 5>think they were. I think honestly that the threat of

1097
01:07:37.519 --> 01:07:40.920
<v Speaker 5>torture threats, yeah, was so great to these people. I mean,

1098
01:07:40.920 --> 01:07:44.000
<v Speaker 5>can you imagine what they used, just even you know

1099
01:07:44.159 --> 01:07:46.079
<v Speaker 5>the strap pedal, We can just go into the everts

1100
01:07:46.119 --> 01:07:48.920
<v Speaker 5>and where they put your two hands behind you and

1101
01:07:48.960 --> 01:07:51.559
<v Speaker 5>then they strapped you up with a rope and started

1102
01:07:51.639 --> 01:07:57.760
<v Speaker 5>jiggling you until you've just lost all control. I mean,

1103
01:07:58.039 --> 01:08:01.119
<v Speaker 5>that is bad enough besides the rack, you know, pinions

1104
01:08:01.199 --> 01:08:02.280
<v Speaker 5>and everything else.

1105
01:08:05.039 --> 01:08:08.159
<v Speaker 6>Yeah, you know, I think it's very I mean, yeah,

1106
01:08:08.239 --> 01:08:10.599
<v Speaker 6>there was a threat and also what was important too

1107
01:08:10.719 --> 01:08:14.599
<v Speaker 6>despite his stature, and I think he found this. I

1108
01:08:14.639 --> 01:08:17.159
<v Speaker 6>think it sounds that he found this surprising too, that

1109
01:08:17.239 --> 01:08:20.640
<v Speaker 6>he was also threatened with torture as well, wasn't he Yes?

1110
01:08:21.159 --> 01:08:25.319
<v Speaker 5>Yes, yes, and he could not. I mean, you know,

1111
01:08:25.840 --> 01:08:28.399
<v Speaker 5>they knew enough, all of them about torture that they

1112
01:08:28.600 --> 01:08:31.000
<v Speaker 5>just didn't want to have to go through that. So

1113
01:08:31.439 --> 01:08:35.079
<v Speaker 5>better to confess and actually be hung than be tortured.

1114
01:08:38.119 --> 01:08:40.560
<v Speaker 6>Now he has, you talk about he had a different

1115
01:08:40.560 --> 01:08:43.119
<v Speaker 6>approach when he went to court, and first he defied

1116
01:08:43.159 --> 01:08:46.439
<v Speaker 6>the court. It was very interesting how he he tries

1117
01:08:46.479 --> 01:08:49.359
<v Speaker 6>to dismiss it and he's so arrogant and that no

1118
01:08:49.399 --> 01:08:51.520
<v Speaker 6>one has any authority. And then when he realizes the

1119
01:08:52.159 --> 01:08:56.399
<v Speaker 6>predicament he's in, he changes his tune. Now that he's

1120
01:08:56.560 --> 01:09:00.600
<v Speaker 6>in this trial and there's no hope, what is his

1121
01:09:00.720 --> 01:09:05.359
<v Speaker 6>sentiment then, how does he counter this? What is his strategy?

1122
01:09:06.119 --> 01:09:10.239
<v Speaker 5>I think his strategy totally and how clever was you know,

1123
01:09:10.279 --> 01:09:12.439
<v Speaker 5>as I say, he was crazy, but he wasn't crazy.

1124
01:09:12.760 --> 01:09:16.199
<v Speaker 5>He used remorse because that in the fifteenth century, if

1125
01:09:16.199 --> 01:09:20.600
<v Speaker 5>you could show total remorse for a crime people, really,

1126
01:09:20.680 --> 01:09:23.640
<v Speaker 5>you know, you were with God then. And I think

1127
01:09:23.680 --> 01:09:27.359
<v Speaker 5>he used such remorse. I mean, he cried, he you know,

1128
01:09:27.479 --> 01:09:30.479
<v Speaker 5>he said he just felt so badly for everything he

1129
01:09:30.560 --> 01:09:35.760
<v Speaker 5>did that the people truly believed him, and everybody got

1130
01:09:35.760 --> 01:09:39.159
<v Speaker 5>down on their knees after he confessed and prayed to

1131
01:09:39.199 --> 01:09:43.279
<v Speaker 5>God that his soul wouldn't be with God. So he he,

1132
01:09:43.640 --> 01:09:46.880
<v Speaker 5>you know, confessed so that the Duke would would favor him,

1133
01:09:47.640 --> 01:09:51.239
<v Speaker 5>Christ would favor him, the people would, you know, look

1134
01:09:51.359 --> 01:09:54.760
<v Speaker 5>upon him with you know that he was he really

1135
01:09:54.840 --> 01:09:55.960
<v Speaker 5>was going to be with God.

1136
01:10:00.000 --> 01:10:04.279
<v Speaker 6>At the same time, he knows that his fate is

1137
01:10:04.640 --> 01:10:07.720
<v Speaker 6>it's not something again, he's not he's not in a

1138
01:10:07.760 --> 01:10:10.960
<v Speaker 6>court where it isn't a foregone conclusion that he's going

1139
01:10:11.000 --> 01:10:14.039
<v Speaker 6>to be killed. So tell us he has a strategy

1140
01:10:14.079 --> 01:10:18.079
<v Speaker 6>to play on the sympathies of people, and you know,

1141
01:10:18.159 --> 01:10:20.720
<v Speaker 6>so that he goes out in terms of the way

1142
01:10:20.720 --> 01:10:24.159
<v Speaker 6>he believed he really was, which was a hero. Tell

1143
01:10:24.239 --> 01:10:26.640
<v Speaker 6>us about this a little bit more about the strategy

1144
01:10:26.720 --> 01:10:28.640
<v Speaker 6>and how does it work. Well.

1145
01:10:28.680 --> 01:10:32.279
<v Speaker 5>There two differences with the ecclesiastical you know, he wouldn't

1146
01:10:32.319 --> 01:10:35.279
<v Speaker 5>have been he would not have been hung, you know,

1147
01:10:35.479 --> 01:10:40.039
<v Speaker 5>with them finding him guilty, which they did, but with

1148
01:10:40.159 --> 01:10:44.119
<v Speaker 5>the secular he because it was murder, he would be

1149
01:10:44.199 --> 01:10:46.239
<v Speaker 5>hung or he would be whatever. And well we can

1150
01:10:46.239 --> 01:10:48.560
<v Speaker 5>talk about that because it's very interesting. He was not

1151
01:10:48.800 --> 01:10:53.079
<v Speaker 5>at his secular trial. They brought in a lawyer for

1152
01:10:53.159 --> 01:10:55.399
<v Speaker 5>him because this is a secular trial. This wasn't where

1153
01:10:55.439 --> 01:10:57.840
<v Speaker 5>he's being tried for heresy, so he could have a lawyer.

1154
01:10:58.479 --> 01:11:03.760
<v Speaker 5>And the man made an incredible, you know defense because

1155
01:11:03.760 --> 01:11:07.159
<v Speaker 5>he said he is not in control of his faculties.

1156
01:11:07.520 --> 01:11:10.880
<v Speaker 5>He cannot really you cannot judge him that there is

1157
01:11:10.960 --> 01:11:15.560
<v Speaker 5>the devil is working on him. But in those days,

1158
01:11:15.760 --> 01:11:18.560
<v Speaker 5>it was very interesting to read about this. You know

1159
01:11:18.640 --> 01:11:22.920
<v Speaker 5>that everyone looked at those who were insane, almost like

1160
01:11:22.960 --> 01:11:27.760
<v Speaker 5>it was the plague itself. And before there were asylums

1161
01:11:27.880 --> 01:11:30.920
<v Speaker 5>to take care of people who were insane, anyone who

1162
01:11:30.920 --> 01:11:34.399
<v Speaker 5>could afford it put their people on boats, and they

1163
01:11:34.399 --> 01:11:38.680
<v Speaker 5>were called ships of fools, and they sailed around the

1164
01:11:38.720 --> 01:11:42.920
<v Speaker 5>Mediterranean for years, and then they dump off these fools,

1165
01:11:42.920 --> 01:11:45.560
<v Speaker 5>as they called them, in towns where they weren't known,

1166
01:11:46.239 --> 01:11:49.520
<v Speaker 5>because then they let them just wander around the streets.

1167
01:11:50.000 --> 01:11:54.079
<v Speaker 5>So there was great prejudice against anyone who was called insane.

1168
01:11:54.119 --> 01:11:56.680
<v Speaker 5>So they didn't think Gendre was insane. They thought that

1169
01:11:56.720 --> 01:12:00.279
<v Speaker 5>the devil had you know, had touched him instead. And

1170
01:12:00.640 --> 01:12:04.359
<v Speaker 5>the only thing that I think was a foregrown conclusion,

1171
01:12:04.359 --> 01:12:06.880
<v Speaker 5>that the foregone conclusion that they were going to find

1172
01:12:06.960 --> 01:12:11.279
<v Speaker 5>him guilty. But what they deliberated, which is fascinating, was

1173
01:12:11.319 --> 01:12:15.119
<v Speaker 5>whether to decapitate him or to burn him or hang

1174
01:12:15.199 --> 01:12:19.279
<v Speaker 5>him you know where he was. And of course decapitation

1175
01:12:19.880 --> 01:12:22.199
<v Speaker 5>would have been very quick and it would have been over.

1176
01:12:22.760 --> 01:12:24.920
<v Speaker 5>So I think what they wanted to do was show

1177
01:12:25.119 --> 01:12:28.199
<v Speaker 5>that he really needed to be made an example of,

1178
01:12:28.279 --> 01:12:29.359
<v Speaker 5>and he had to be hung.

1179
01:12:32.840 --> 01:12:37.920
<v Speaker 6>Now he goes on to again ironically and almost ridiculously

1180
01:12:38.800 --> 01:12:43.520
<v Speaker 6>almost lecture children and a habit place for people coming

1181
01:12:43.600 --> 01:12:46.520
<v Speaker 6>up to avoid some of his pitfalls. So tell us

1182
01:12:46.560 --> 01:12:47.439
<v Speaker 6>a little bit about this.

1183
01:12:47.880 --> 01:12:51.800
<v Speaker 5>Yes, that's in his confession during the ecclesiastical trial, and

1184
01:12:52.279 --> 01:12:54.920
<v Speaker 5>he tells all of those who have children not to

1185
01:12:55.560 --> 01:12:58.039
<v Speaker 5>you know, not to pamper them, and not let them

1186
01:12:58.359 --> 01:13:01.039
<v Speaker 5>be brought up as he was, that he was just

1187
01:13:01.159 --> 01:13:03.920
<v Speaker 5>indulged in everything and he could do whatever. Don't let

1188
01:13:03.960 --> 01:13:08.159
<v Speaker 5>them eat nice sweets and keep them you know, dressed

1189
01:13:08.359 --> 01:13:11.520
<v Speaker 5>very simply, not like he was. And he goes on

1190
01:13:11.560 --> 01:13:13.239
<v Speaker 5>and on like that, and then he says that it

1191
01:13:13.279 --> 01:13:16.479
<v Speaker 5>was hippocrust, which was the drink of the princes and

1192
01:13:16.640 --> 01:13:19.319
<v Speaker 5>kings in the fifteenth century. It was a wine, and

1193
01:13:19.359 --> 01:13:22.439
<v Speaker 5>it was spiced with ginger and all sorts of other

1194
01:13:22.920 --> 01:13:26.760
<v Speaker 5>probably was delicious. And he said, you know that that's

1195
01:13:26.880 --> 01:13:30.520
<v Speaker 5>what kicked him, kept him in his state that he

1196
01:13:30.560 --> 01:13:32.479
<v Speaker 5>could kill as he did. And he said, you cannot

1197
01:13:32.560 --> 01:13:35.119
<v Speaker 5>let anyone drink that. Well, of course, I think he

1198
01:13:35.239 --> 01:13:39.479
<v Speaker 5>was just conforming to you know, what the court expected

1199
01:13:39.560 --> 01:13:41.840
<v Speaker 5>him to say nothing about, like he was on the

1200
01:13:42.000 --> 01:13:46.079
<v Speaker 5>you know, the the knight's knife's edge between sanity and insanity.

1201
01:13:46.479 --> 01:13:48.680
<v Speaker 5>But this is what caused him to do all this, which,

1202
01:13:48.680 --> 01:13:53.680
<v Speaker 5>of course it wasn't you know, he was insane. He

1203
01:13:53.720 --> 01:13:55.520
<v Speaker 5>was insane that he was very clever.

1204
01:13:57.039 --> 01:14:01.840
<v Speaker 6>After trial to his admission for why he did the

1205
01:14:01.840 --> 01:14:04.479
<v Speaker 6>things he did, he said was for his own carnal

1206
01:14:04.640 --> 01:14:08.800
<v Speaker 6>delights from a curse of the blackest of stars. And

1207
01:14:09.079 --> 01:14:11.119
<v Speaker 6>right from the very beginning you point out in the

1208
01:14:11.119 --> 01:14:14.000
<v Speaker 6>book that he really did think, because of his parents dying,

1209
01:14:14.760 --> 01:14:16.560
<v Speaker 6>that he was cursed, didn't he.

1210
01:14:17.479 --> 01:14:21.000
<v Speaker 5>But you know, all the Europeans in those days believed

1211
01:14:21.000 --> 01:14:25.760
<v Speaker 5>in the stars, and they, honestly farmers up to kings

1212
01:14:26.439 --> 01:14:29.359
<v Speaker 5>looked at the sky to see where their star was.

1213
01:14:30.199 --> 01:14:33.439
<v Speaker 5>And I think he just felt that he was born

1214
01:14:33.720 --> 01:14:37.640
<v Speaker 5>under a black star, a black planet that and that's

1215
01:14:37.680 --> 01:14:43.039
<v Speaker 5>what caused all his misfortune. And when he says in

1216
01:14:43.079 --> 01:14:46.680
<v Speaker 5>his out of court confession, he said that, you know

1217
01:14:47.319 --> 01:14:51.439
<v Speaker 5>he had no control, it was this black planet that

1218
01:14:51.600 --> 01:14:56.399
<v Speaker 5>controlled what he did. Well, you're talking about your inner psyche,

1219
01:14:56.640 --> 01:14:58.640
<v Speaker 5>you know when you say that. But that's what they

1220
01:14:58.720 --> 01:15:01.720
<v Speaker 5>all believed. They believed in this stars. I mean, I

1221
01:15:01.720 --> 01:15:04.159
<v Speaker 5>think in Shakespeare you see that a lot, isn't it

1222
01:15:04.159 --> 01:15:07.199
<v Speaker 5>where that comes out too, that they all believed that.

1223
01:15:09.039 --> 01:15:14.640
<v Speaker 6>Sure, what was the fate of his cohorts? And tell

1224
01:15:14.720 --> 01:15:20.239
<v Speaker 6>us about Jill Day's execution fourteen forty the two.

1225
01:15:20.920 --> 01:15:23.319
<v Speaker 5>As I call them, the ones that weren't all there,

1226
01:15:23.479 --> 01:15:26.359
<v Speaker 5>you know, his loyal servants, who were like dogs really

1227
01:15:26.399 --> 01:15:29.920
<v Speaker 5>to him. They were not totally I think equipped with

1228
01:15:30.000 --> 01:15:33.840
<v Speaker 5>a brain. They were found guilty as well, and they

1229
01:15:33.840 --> 01:15:37.439
<v Speaker 5>were all frought to be hung and burned. They both

1230
01:15:37.520 --> 01:15:41.640
<v Speaker 5>hung and burned at the same time. And they were hung,

1231
01:15:42.479 --> 01:15:45.000
<v Speaker 5>and he wanted to go first because he wanted them

1232
01:15:45.039 --> 01:15:48.359
<v Speaker 5>to see that it wasn't a ruse. You know, he

1233
01:15:48.439 --> 01:15:51.279
<v Speaker 5>wasn't going to say please, I'm the Lord. You know

1234
01:15:51.359 --> 01:15:54.279
<v Speaker 5>I can't be burned to death. That wasn't the case.

1235
01:15:54.319 --> 01:15:57.520
<v Speaker 5>He went. They hung him first, and then the other

1236
01:15:57.600 --> 01:16:01.560
<v Speaker 5>two were hung and burned. But he was taken out

1237
01:16:01.560 --> 01:16:04.560
<v Speaker 5>of the ashes because of his remorse, and he was

1238
01:16:04.640 --> 01:16:06.880
<v Speaker 5>placed in a cart and he was brought to a

1239
01:16:07.239 --> 01:16:12.000
<v Speaker 5>beautiful church, and his remains were there until the French

1240
01:16:12.079 --> 01:16:16.760
<v Speaker 5>Revolution with all the other sort of the nobility of Brittany.

1241
01:16:17.800 --> 01:16:20.680
<v Speaker 5>But the other two were just there there ashes were

1242
01:16:21.079 --> 01:16:24.479
<v Speaker 5>because they were called reprobates. They were thrown to the wind,

1243
01:16:25.760 --> 01:16:28.439
<v Speaker 5>but they have you know what plays all through this too,

1244
01:16:28.520 --> 01:16:31.600
<v Speaker 5>which is incredible with the book or the bells, because

1245
01:16:31.640 --> 01:16:35.920
<v Speaker 5>he's when he was christened. They're these beautiful bells in

1246
01:16:36.000 --> 01:16:38.760
<v Speaker 5>the church that are ringing. When he dies, they're these

1247
01:16:39.119 --> 01:16:43.640
<v Speaker 5>very doleful bells ringing, you know, the death of all

1248
01:16:43.680 --> 01:16:47.159
<v Speaker 5>these these people. So it's quite incredible. But back to

1249
01:16:47.239 --> 01:16:51.239
<v Speaker 5>the other two. Dussini disappeared and no one ever knows

1250
01:16:51.279 --> 01:16:55.840
<v Speaker 5>what happened to him. De Brickville was such a conniver.

1251
01:16:56.680 --> 01:17:01.960
<v Speaker 5>He went to work for Jilliereis was his daughter. At

1252
01:17:02.000 --> 01:17:05.720
<v Speaker 5>age twelve, they married to someone fifty years old, because

1253
01:17:05.720 --> 01:17:09.279
<v Speaker 5>there was still such property. They didn't want her land

1254
01:17:09.439 --> 01:17:13.640
<v Speaker 5>taken away. And he went to Dubritzville, went to work

1255
01:17:13.880 --> 01:17:18.800
<v Speaker 5>for this husband, and he so persuaded the husband that

1256
01:17:18.880 --> 01:17:22.399
<v Speaker 5>he was innocent, that he was able to get letters

1257
01:17:22.439 --> 01:17:26.000
<v Speaker 5>to the king, and he was pardoned. He said, because

1258
01:17:26.039 --> 01:17:28.800
<v Speaker 5>he was so young, it was all Gidegra's fault. And

1259
01:17:28.840 --> 01:17:31.199
<v Speaker 5>he made him go pick up all these people for him,

1260
01:17:31.800 --> 01:17:35.640
<v Speaker 5>and the king believed him. And so it's really, as

1261
01:17:35.680 --> 01:17:38.920
<v Speaker 5>I say, the sinister part of the whole book is

1262
01:17:38.960 --> 01:17:42.960
<v Speaker 5>that there is this Jidai who is just criminal. I mean,

1263
01:17:42.960 --> 01:17:47.439
<v Speaker 5>excuse me, the Brickville Roger de Buckfel that was able

1264
01:17:47.439 --> 01:17:50.960
<v Speaker 5>to get away with all of this, get away with it.

1265
01:17:51.119 --> 01:17:55.319
<v Speaker 6>Yeah. See, it was incredible to me as a reader

1266
01:17:55.359 --> 01:18:00.680
<v Speaker 6>of more current murder books written about or the trials,

1267
01:18:01.359 --> 01:18:04.800
<v Speaker 6>as the sophistication of the trial in the defense that

1268
01:18:04.880 --> 01:18:08.199
<v Speaker 6>he had at you call it a secular trial or

1269
01:18:08.279 --> 01:18:12.000
<v Speaker 6>civil trial, right, that defense of insanity at that time

1270
01:18:12.119 --> 01:18:16.680
<v Speaker 6>we're talking about six hundred years ago, that sophistication in

1271
01:18:16.720 --> 01:18:20.239
<v Speaker 6>that kind of defense. And then again in the defense

1272
01:18:20.439 --> 01:18:22.520
<v Speaker 6>like you say, he was a wily character that the

1273
01:18:22.600 --> 01:18:27.039
<v Speaker 6>Brickville could mount that oh, I was oppressed, I was dominated,

1274
01:18:27.079 --> 01:18:29.520
<v Speaker 6>I was bullied, and I was forced. So six hundred

1275
01:18:29.560 --> 01:18:33.000
<v Speaker 6>years later these defenses, I guess, are not so new.

1276
01:18:33.760 --> 01:18:37.520
<v Speaker 5>Yes, no, no, and not as clever as six hundred

1277
01:18:37.600 --> 01:18:38.439
<v Speaker 5>years later, are they?

1278
01:18:39.680 --> 01:18:46.359
<v Speaker 6>No, But just then and there are some major parallels.

1279
01:18:46.359 --> 01:18:48.600
<v Speaker 6>Like you had mentioned to you alluded to that that

1280
01:18:48.760 --> 01:18:51.680
<v Speaker 6>seemed to be that even though at six hundred years ago,

1281
01:18:51.920 --> 01:18:54.720
<v Speaker 6>that there are some parallels with what is happening now

1282
01:18:54.760 --> 01:18:57.680
<v Speaker 6>and what we seem to be moving towards. I would

1283
01:18:57.680 --> 01:18:58.560
<v Speaker 6>say in society.

1284
01:18:59.560 --> 01:19:02.520
<v Speaker 5>I think just the brutality that was shown in that

1285
01:19:02.600 --> 01:19:05.960
<v Speaker 5>era and what you see which is going on with

1286
01:19:06.119 --> 01:19:14.319
<v Speaker 5>ISIS now is so very similar. But with Deray and

1287
01:19:14.399 --> 01:19:16.800
<v Speaker 5>what he did, of course I think it was because

1288
01:19:16.840 --> 01:19:21.239
<v Speaker 5>he was mentally insane. I think Isis. On the other hand,

1289
01:19:21.319 --> 01:19:24.920
<v Speaker 5>their slaughter is simpler. They really they just you know,

1290
01:19:25.760 --> 01:19:29.520
<v Speaker 5>they're out to turn the world back almost to medieval times.

1291
01:19:30.279 --> 01:19:32.960
<v Speaker 5>And if you don't believe in what they're saying, you know,

1292
01:19:33.079 --> 01:19:35.119
<v Speaker 5>just like with the Catholic Church with the torture that

1293
01:19:35.159 --> 01:19:39.479
<v Speaker 5>they used with the inquisitions, you know, then we'll chop

1294
01:19:39.520 --> 01:19:43.000
<v Speaker 5>off your head and we'll torture you to do it.

1295
01:19:45.239 --> 01:19:47.960
<v Speaker 6>Well, the thing is it doesn't give credit to all

1296
01:19:48.000 --> 01:19:55.119
<v Speaker 6>the people though that were abused, sexually assaulted, raped again,

1297
01:19:55.159 --> 01:20:02.520
<v Speaker 6>brutalized that do not become brutalizers. Is very valid. But

1298
01:20:02.880 --> 01:20:09.439
<v Speaker 6>if one, one small, minute, minute amount of women who

1299
01:20:09.760 --> 01:20:15.479
<v Speaker 6>turned vengeful, we would have an epidemic of revenge and

1300
01:20:15.520 --> 01:20:20.439
<v Speaker 6>we would have a legacy of misery that would would

1301
01:20:20.840 --> 01:20:23.520
<v Speaker 6>rival what we have right now. So you know, again

1302
01:20:24.079 --> 01:20:26.079
<v Speaker 6>I see that there is an effect. But then again,

1303
01:20:26.439 --> 01:20:28.960
<v Speaker 6>somebody could say that about Isola as well, that they

1304
01:20:28.960 --> 01:20:31.079
<v Speaker 6>were raised in a war zone for their whole life

1305
01:20:31.079 --> 01:20:34.680
<v Speaker 6>and given a machine gun at ten years old. You

1306
01:20:34.760 --> 01:20:36.520
<v Speaker 6>know there has to be there has to be a

1307
01:20:36.520 --> 01:20:39.920
<v Speaker 6>little bit more. When he really did sit on the

1308
01:20:39.960 --> 01:20:44.920
<v Speaker 6>bellies of these little children, hundreds of them, and said again,

1309
01:20:45.039 --> 01:20:47.560
<v Speaker 6>like a psychopath. Again, you call the book a psychopath,

1310
01:20:47.760 --> 01:20:51.840
<v Speaker 6>call him a psychopath. He really laughed. And these other cohorts,

1311
01:20:52.520 --> 01:20:57.760
<v Speaker 6>of course, didn't do anything. They continued procuring victims for

1312
01:20:57.840 --> 01:21:04.720
<v Speaker 6>this madman. Again. But when you start practicing, you know,

1313
01:21:04.800 --> 01:21:07.520
<v Speaker 6>communing with the devil, and you want to conjure up

1314
01:21:07.600 --> 01:21:14.880
<v Speaker 6>Satan himself again, it's hard to justify what happens later

1315
01:21:14.960 --> 01:21:19.680
<v Speaker 6>as PTSD when you are practicing Satanism, and trying to

1316
01:21:19.720 --> 01:21:23.800
<v Speaker 6>evoke the devil and meanwhile doing what you're doing with

1317
01:21:24.000 --> 01:21:30.680
<v Speaker 6>children again like a party, like some bizarre horror evil party.

1318
01:21:31.319 --> 01:21:33.279
<v Speaker 5>No, I'm with you. I think it was more what

1319
01:21:34.119 --> 01:21:37.640
<v Speaker 5>the PTSD, if it was PTSD, if it was some

1320
01:21:37.680 --> 01:21:40.680
<v Speaker 5>other illness. What I think it did was it provoked

1321
01:21:40.720 --> 01:21:43.920
<v Speaker 5>his latent psychopathy. You know, from the time as a

1322
01:21:44.039 --> 01:21:48.359
<v Speaker 5>child he was, he had that problem. I mean, you

1323
01:21:48.439 --> 01:21:51.119
<v Speaker 5>see when he was left alone, you know, no one

1324
01:21:51.159 --> 01:21:55.119
<v Speaker 5>paid attention to him, and he had all those sort

1325
01:21:55.159 --> 01:21:58.319
<v Speaker 5>of feelings that I think were brought out. And no,

1326
01:21:58.439 --> 01:22:01.199
<v Speaker 5>it wouldn't be the PTSD, it be that the other

1327
01:22:01.640 --> 01:22:04.560
<v Speaker 5>you know, problems that he had that would have let

1328
01:22:04.640 --> 01:22:07.079
<v Speaker 5>him go on like that, and.

1329
01:22:07.439 --> 01:22:12.439
<v Speaker 6>How there certainly seems to be a mental break though

1330
01:22:12.520 --> 01:22:17.439
<v Speaker 6>you say he had a relationship but nothing untoward with

1331
01:22:17.600 --> 01:22:22.840
<v Speaker 6>Joan of Arc and he was this honorable soldier warrior. Again,

1332
01:22:22.880 --> 01:22:24.760
<v Speaker 6>he exhibited some things when he was a kid with

1333
01:22:24.840 --> 01:22:27.960
<v Speaker 6>his grandfather that was encouraging of that sort of thing.

1334
01:22:28.439 --> 01:22:33.039
<v Speaker 6>It didn't seem that unusual. But what he became and

1335
01:22:33.119 --> 01:22:37.000
<v Speaker 6>what he devolved into is is unbelievable. So there there

1336
01:22:37.039 --> 01:22:40.800
<v Speaker 6>seems to be a break after from war, and certainly

1337
01:22:41.199 --> 01:22:44.800
<v Speaker 6>I'm not going to diminish the effect PTSD of war itself.

1338
01:22:44.880 --> 01:22:48.600
<v Speaker 6>I'm not here to say that, you know, there definitely

1339
01:22:48.640 --> 01:22:53.199
<v Speaker 6>was something that triggered this incredible detour from where he

1340
01:22:53.279 --> 01:22:56.039
<v Speaker 6>was going in his life to where he ended up.

1341
01:22:56.720 --> 01:22:59.119
<v Speaker 5>Yes, no, and I think we all feel that, and

1342
01:23:00.279 --> 01:23:03.439
<v Speaker 5>no one can be sure. No, it's so many centuries

1343
01:23:03.479 --> 01:23:06.159
<v Speaker 5>for one, you know, you just can't be sure.

1344
01:23:07.720 --> 01:23:09.800
<v Speaker 4>So that's incredible.

1345
01:23:10.319 --> 01:23:13.359
<v Speaker 6>Well, this was must have been an go ahead.

1346
01:23:13.720 --> 01:23:16.199
<v Speaker 5>Now, I was just going to say. The extraordinary thing

1347
01:23:16.239 --> 01:23:19.039
<v Speaker 5>to which I think with this book is that the

1348
01:23:19.239 --> 01:23:23.880
<v Speaker 5>people you know, that they could forgive, that the parents

1349
01:23:23.880 --> 01:23:28.479
<v Speaker 5>of victims could honestly pray for his soul and fast,

1350
01:23:29.159 --> 01:23:31.479
<v Speaker 5>which was the custom of that time, for three days

1351
01:23:31.520 --> 01:23:36.520
<v Speaker 5>so that his soul would go to heaven, is just amazing.

1352
01:23:37.119 --> 01:23:41.119
<v Speaker 5>I mean, I think today you do not find I

1353
01:23:41.119 --> 01:23:44.039
<v Speaker 5>think you still do find some, but not as much

1354
01:23:44.079 --> 01:23:47.399
<v Speaker 5>as people you know, being able to forgive like that.

1355
01:23:49.880 --> 01:23:52.520
<v Speaker 6>It was masterful on his part, and I think that

1356
01:23:52.600 --> 01:23:56.079
<v Speaker 6>he really believed and felt it important that he had

1357
01:23:56.079 --> 01:23:59.239
<v Speaker 6>this legacy. Obviously it was in his best interest to

1358
01:23:59.279 --> 01:24:03.720
<v Speaker 6>believe that he, if he did, truly was sorry for

1359
01:24:03.840 --> 01:24:07.119
<v Speaker 6>his sin of murdering all these children that he would

1360
01:24:07.159 --> 01:24:10.840
<v Speaker 6>be forgiven by God. And it was testament to the

1361
01:24:10.880 --> 01:24:14.840
<v Speaker 6>power of the faith of these people that after hearing

1362
01:24:14.880 --> 01:24:20.000
<v Speaker 6>about their own children and their co their fellow poor,

1363
01:24:20.920 --> 01:24:24.960
<v Speaker 6>the slaughter, and the delight in reveling in the murders

1364
01:24:24.960 --> 01:24:29.840
<v Speaker 6>that he did, and yet, like you say, incredible transformation too,

1365
01:24:29.880 --> 01:24:34.880
<v Speaker 6>then forgive him. It was incredible, incredible story to be

1366
01:24:34.920 --> 01:24:38.520
<v Speaker 6>able to go from one emotion to ready to lynch

1367
01:24:39.000 --> 01:24:43.680
<v Speaker 6>this evil demon Frankenstein, to forgiveness.

1368
01:24:44.079 --> 01:24:49.800
<v Speaker 5>Yes, just incredible, I think. I mean, if nothing else,

1369
01:24:50.319 --> 01:24:52.840
<v Speaker 5>that to me is almost the most powerful part of

1370
01:24:52.880 --> 01:24:55.920
<v Speaker 5>the story. It's very hard at.

1371
01:24:57.720 --> 01:25:02.039
<v Speaker 6>It's quite strange as well too. Yes, I want to

1372
01:25:02.279 --> 01:25:06.119
<v Speaker 6>thank you for coming on and talking about Bluebird. A

1373
01:25:06.119 --> 01:25:09.640
<v Speaker 6>blue Beard pardon me, brave warrior, brutal psychopath. I knew

1374
01:25:09.680 --> 01:25:13.399
<v Speaker 6>I was going to do that, blue Beard. For those

1375
01:25:13.439 --> 01:25:15.680
<v Speaker 6>that we might like to know about anything else that

1376
01:25:15.720 --> 01:25:19.119
<v Speaker 6>you've written. And if you have a Facebook page, or

1377
01:25:19.439 --> 01:25:22.359
<v Speaker 6>if you are willing to be contacted by people, how

1378
01:25:22.479 --> 01:25:23.000
<v Speaker 6>might they do.

1379
01:25:23.039 --> 01:25:27.039
<v Speaker 5>That they can? I do have a Facebook page. It's

1380
01:25:27.079 --> 01:25:30.560
<v Speaker 5>probably the best to do it on the blue Beard page.

1381
01:25:31.520 --> 01:25:38.239
<v Speaker 5>I also my website is bluebearddebook dot com and my

1382
01:25:38.560 --> 01:25:42.960
<v Speaker 5>email address is there, and I'd love to hear from people.

1383
01:25:45.079 --> 01:25:46.920
<v Speaker 6>That would be great. I want to thank you again

1384
01:25:46.960 --> 01:25:50.399
<v Speaker 6>for coming on and talking about this incredible story contained

1385
01:25:50.640 --> 01:25:53.920
<v Speaker 6>blue Beard and again an incredible read. And thank you

1386
01:25:54.000 --> 01:25:57.680
<v Speaker 6>for this interview. Blue Beard, brave warrior, brutal psychopath.

1387
01:25:57.760 --> 01:26:00.399
<v Speaker 5>Thank you very much, Valerie, thank you, thank you so

1388
01:26:00.520 --> 01:26:02.159
<v Speaker 5>much for having me. It's been a pleasure.

1389
01:26:02.760 --> 01:26:11.479
<v Speaker 6>Thank you, thank you, thank you. Good night night. So

1390
01:26:11.680 --> 01:26:18.680
<v Speaker 6>now the program is over, and that means it's time

1391
01:26:18.720 --> 01:26:21.399
<v Speaker 6>to get free snacks at your door from nature Box,

1392
01:26:21.520 --> 01:26:24.159
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1393
01:26:24.199 --> 01:26:28.119
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1394
01:26:28.159 --> 01:26:32.239
<v Speaker 6>to naturebox dot com slash true murder to start your

1395
01:26:32.359 --> 01:26:38.520
<v Speaker 6>free trial today. That's naturebox dot com slash true murder.

1396
01:26:40.840 --> 01:26:41.239
<v Speaker 4>Good night
