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Speaker 1: Man who ranks before me, because he was before me,

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and he will take away the sin of the world

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and this one. And he recognized him externally. And then

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behold the lamb of God. And the two disciples who

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heard him followed him. And then Jesus turned and saw

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that you and asked them what do you seek? And

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they say to him, where are you stay? Now? That

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is tonight's something. Where are you stay? Man is the

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ark of God, and like they are, all things exist

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in the human imagination, which is the reality of man.

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Man truly is his own wonderful human imagination, and all

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things exist in the human imagination. When we are told

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the arc is built on three levels, the lower, the second,

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and the third deck, the physical, the psychological, and the spiritual.

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Where you live physically, that's easy to discover, whether you

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tell it to me or not. I could easily find

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out where you live. Where you live psychologically is more difficult,

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But I'll tell you where you live psychologically. That state

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of consciousness to which you most often read turn constitutes

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your psychological dwelling place. You may live in a palace

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physically and dwell in a cesspool psychologically. For that state

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of consciousness you may have a fortune a night after

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night you're afraid of losing it. That's where you live

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in the state of prayer. You may have nothing and

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yet live night after night in the state of optimism.

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That's where you live psychologically. But I'll tell you and

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I live spiritually in the same place. We live as

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one man, contracting our infinite senses. We behold multitude, spending,

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We behold one as one man, all the gibular personal family.

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And that one man we call Jesus the Christ. And

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he and us and we in him live in perfect

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harmony in even the land of life. You may not

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know it, but you never left it. You never left

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the land of life, that perfect harmony. And yet here

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in this fragmented world we seem to be in conflict

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with each other. Here we are all of us fighting

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one against the other. And yet we are one man

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and that one, and we call in scripture Jesus the Christ.

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I tell you this because I knew it. I am

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not speculating, I am not theorizing. I am telling you

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what I know from experience. You and I are more

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one than the thing is of your body. We are

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truly one being. There is only one being in the world.

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Call it Jesus the Christ, call it God, call it

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any name that suits you. That oneness, that's what we are.

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When the poet said, hold fast with both hands to

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that royal love, which alone, as we know, certainly restores

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fragmentation into truth being. You hold to that with all

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your might, or in the end you'll discover that you

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and I are one without loss of identity. We are one.

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Now I'll show you how I know it. The story

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as told in the Gospel is the everlastingly true story,

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but not as the world sees it. We have mistaken

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these eternal states of consciousness for persons, and there are

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only personifications, and we have taken the personification for the person.

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The spiritual states of the soul are all eternal, distinguished

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between the man and his present state. We are the

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program passing through from the beginning to the end. The

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climax of the states is called in scripture Jesus Christ.

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Learn to distinguish between the man, the program moving through states,

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and the state he is in at that present moment,

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For he's passing through these states in the form of

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a dream. He is dreaming this world. You and I

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must dream the dream of life, and it seems so

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solidly real and so completely independent of our perception of it.

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Yet the whole is a dreaming, and we are passing

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through these states. The states are permanent, but we are

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the program passing through the states now. When I closed

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a month ago, on the eleventh day of December, I

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told the story little girl. A few of you were present,

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not all, so for the benefit of you who were

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not present, let me state it again. She was then

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only eight years old. She has recently had a birthday,

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and undoubtedly she is now nine. But she was eight

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when she wrote me this little letter. And she said

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in her letter to me, and I can quote it correctly.

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This is her letter. She said, dear neple, guess what

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you were in my dreams again? You took me on

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an airplane to friends. And when we got off the

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airplane of the airport, all the people yelled, old nevill

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is here to see the king again. And when we

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got to the town they yelled the same thing. They

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said the same thing, and I was frightened, and so

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I held your hand as tight as I could, and

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then you took me to a huge hall, and here

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at the end of the hall was a throne, and

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the back of that throne reached to the ceiling, and

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the hole was covered with red belting, and seated on

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the throne was the king, and he wore a crown

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and a red cape. And do you know what he

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was you? So I looked back at you to see

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the resemblance, and do you know what? You began to fade.

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And when you faded, the king said to me, come

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come closer. So I went to the king and I

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held his hand as tight as I held yours, But

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of course he was you. And do you know what?

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He faded too. But then I got home safely, And

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that's how the dream meant. And then she signed her

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name Maelo Malo mc casling. Her mother was not here

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that night, but her grandmother was, so when she returned home,

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she called her daughter and said, never told Meeloe's dream

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to night. And the mother was so overcome. The mother

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could not resist the impulse to go to the bedroom

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and wait Maelo, which she did. She went to the

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bedroom and shook Melo, and Milo woke out of this

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deep sleep the will and she said, never told your

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dream tonight, dream about the king and the little girl

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simply looked at the wall, as though it's now a monologue,

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and she said, he has appeared to me three times,

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first as a man, then as the King, and now

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here as Jesus Christ, the Lord. Then she turns and

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faces her mother and said he is the son of God.

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The mother turned cold, tucked her back into bed, kissed her,

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and said good night and go to sleep. Then she

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said to me in her letter. I retired to the

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living room and tremble for over an hour. That was

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the confirmation I have been waiting for since the experience

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of Christ awoke within me. Is the experience that every

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being in this world is going to happen and going

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to help. There is only God in the world, and

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everyone in the world will experience the story of Jesus Christ.

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I know that he is the Lord, Jesus Christ, and

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there is no other. You're told in scripture only one

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person knew he was the Christ until he departed this world,

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and that one was called Peter. And now if I

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said Peter, you would think of a man with a beard,

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an old man. For we have made hundreds of millions

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of which is of Peter under all over the walls

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of those who believe in the historicity of scripture, and

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it is not secular history. But we have made them there.

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They are on the world, and people pray to them,

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and they cross themselves before these pictures, and hopeful luck.

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You're told in Christ there is no bond, no free,

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there is no Greek, no Jew, there is no male

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or female. We're all one person in Christ. Peter is

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a state of consciousness. Jesus Christ is a state of consciousness.

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You are the reality moving through all these states. The

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climax of all the states is Jesus Christ. We have

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pasonified it and then made a picture of it and

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worshiped the personification, not knowing that you, yourself, are the reality

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moving through all these states. A little girl eight years

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old entered the state, that state of consciousness personified in

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scripture as Peter. A little girl eight years old enters it.

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The act was instantaneous, and she could not resist the

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confession recorded in scripture concerning Peter's confession. For the questions asked,

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who do men say that the son of Man is?

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And they answered, Some said John the Baptist, others say Elijah,

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others say Jeremiah, or one of the prophets and then

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he said, but who do you say that I am?

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And Peter answered, you are the Christ, the son of

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the Living God. And he said to Peter, blessed are you,

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son of John. For you did not learn this from

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mortal man. It was revealed to you by my heavenly father.

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It's a revelation from the depths of the soul of

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Man the Father. And here the little child, only eight

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years old, and she makes the confession. He's appeared to

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me three times, first as a man, then as the King,

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and now here as Jesus Christ, the Lord. He is

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the son of God. Now you may be embarrassed to

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hear me make that playing from this platform, and think

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what arrogance, what blasphemy. I wouldn't care what to think,

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but I'll tell you this much, you too are going

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to have the same experience. There is nothing but God

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in this world. In spite of all the horror that

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surrounds us, there is nothing but God. He conceived the play,

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and he and he alone plays all the parts. His

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name Forever and forever is I am. Before you can

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say I am unwell, you first sade I am before

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you said unwell, I am happy, before you said happy.

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You said, I am. That's his name, forever and forever.

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It's the root your essential being, and you can't get

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away from it. But you are dreaming. You are dreaming

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the part that you are now playing. The day will

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come you will awaken, and when you awaken, you will

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pass through all the experiences described in scripture as the

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experiences of Jesus Christ, and you will know from the

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experiences who you are. But your testimony will not be acceptable,

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for your witness is internal and it cannot be accepted.

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Scripture is external. So you have the written word in scripture.

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You know that your own experiences parallel everything said in scripture.

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But how can you convince any one of this world?

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For we are told that no one can bring witness

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of himself alone. It is not acceptable. The charge cannot

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be sustained if only one person appears as witness. If

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you are more witnesses agree in testimony, it is conclusive.

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You say, I've had these experiences, but it's an internal

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and therefore it is not accepted by the world because

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it is invisible. You have the external witness, and you're

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waiting now for the witness, and the only one who

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actually saw is recorded in scripture as Speta, how do

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I know the state? His words become her words a

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little child. Now the mother does not take down these

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lectures on tape. The little child does not hear these lectures.

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He knows nothing of them. The child goes to her

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little school. The mother is busy. She has three children.

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So it's not that she is teaching the child. She

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woke out of a son sleep. And the act is

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instantaneous when God reveals himself and the little child could

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make the confession. Has told us in the sixteenth chapter,

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the sixteenth verse of Matthew, you are the Christ, the

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son of the Living God. Now, flesh and blood, mortal

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man has not taught you this. You didn't learn it

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from men. It was revealed to you by my heavenly

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Father and blessed our youth, Simon, son of John. Now

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on this rock I will build my assembly. It's not

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on Peter, not on the little girl. It's on the confession. Now,

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following that confession, he who has been waiting for it,

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when he departs in the not distant future and takes

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off this mortal garment for the last time, then he

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will appair once more, and first to Peter has told

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us in the fifteenth chapter of First Corinthian to Peter

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first and then to the twelve. Didn't say the twelve

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would be all at once, but to the twelve, and

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then to more than five hundred at once. The five hundred,

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you're twelve were not all in this world. Some had

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departed this world. Yet he appeared to more than five hundred,

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some on this side of the veil, the majority, and

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some on that side of the veil. But when he

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takes off this garment for the last time, he is

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the father, and the Father is not only above all,

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but he is through all and in all, therefore omnipresent

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and imminent, and therefore throughout the entire world, whether it

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be visible here is be called the live world or

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the invisible world. It's all the same world. That world

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is terrestrial, just as this is. He will appear at

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once to his choice five hundred more, because being omnipresent,

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he simply unvails himself, and the act is instantaneous, and

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they will know he is the one he claimed himself

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to be wild here, and then he will appeir to James.

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James was his brother who denied that he was the

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father of the child, and then to the apostles, and

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then last of all, as to one untimely born, her

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pairs to Paul. Paul is a state of consciousness. These

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are all states of consciousness. The last one is to

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that state called Paul. For in that state you are

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incorporated into the body of the Risen Lord. He will

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ask you to name the greatest thing in the world.

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When you're in that state and you stand before the

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Risen Lord is only one being, and you will answer

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in the words of Paul, faith, hope, and love. But

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the greatest of these is love. At that moment, the

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Risen Lord will embrace you. Your bodies will fuse, and

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you'll become one with the Spirit of God, the Father,

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one body, one Lord, one God, and Father of all.

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He who is united with the Lord becomes one spirit

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with him. There is a union that takes place, and

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not any power in the world can separate you from

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that moment on. You are then sent into the world

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to tell the eternal story, and you will tell it

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as I am telling it, and you will tell it

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from experience. You will not be speculating, you will not

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be theorizing trying to set up some workable philosophy of

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life as all the little isn't the world based upon theory,

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based on what there thing it ought to be in

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this world, not as it really is in eternity. So

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you will now be sent And you may think I

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am not educated, I am not qualified. I have no intellectual, social, financial,

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or any other background. You don't need any background. You

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will speak with the authority of the one who sent you,

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for you are the very one who sent you. He

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who sees me sees him who sent me. But you've

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never seen me, as you're told the works that he

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granted me to accomplish, these very works which I am doing,

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Their witness that the Father has sent me, And the

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Father who sent me himself bears witness to me. But

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his words, his voice, you have never heard his form.

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You've never seen for had you seen his form, you

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would have seen me. Had you heard his voice, you

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would have heard me. You hear a mortal voice, you

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see a mortal frame, But you do not see me.

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If you saw me, you will see him. That's what

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he's saying. And the only one who saw was the

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state of consciousness called Peter after he departed this world.

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Those that I've just mentioned in these states, they will

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see the truth of what I am talking about, and

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you will know that not one person is greater than

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the other. We're all one, and there is only God

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in the world, that no one thing for one mom

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that the wisdom of this world will take any chance

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whatsoever in the world to come. The wisest of men

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is like foolishness in the eyes of God. The strength

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of men or the power of the world would mean nothing.

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We speak of a nuclear age that is like a

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little fire cracker. We speak of this enormous power that

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man has discovered, the nuclear age. Can you compare that

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to this kind of a power that you can stop

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time and everything stands still, and then you change the

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motivation of the frozen world and then release the world

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that you froze, and it executes your change command. Do

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you have any power comparable to them? PLEA is the

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entire world and time stand still, and you change the

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motivation and then release the frozen world, and once more

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it becomes reanimated all from within you. If you don't

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do it on the outside, you freeze it and you

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actually feel it stands still within you. So I started

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off by telling you all things exist in the human imagination,

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and one day you'll stand still, and the whole thing

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will stand still. And then, having changed the motivation, you

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simply release it and it will move under compulsion, believing

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it wants to do it, even the most horrible thing

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in the world. If that's what you did. But you

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will not have this power until you are first, I

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would say, embraced and incorporated into the body of love.

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Because with this power, not motivated by love, what horrible

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things you could do in this world. You will never

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possess this power. Until you're embraced and incorporated into the

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body of love. You will stand before infinite love, and

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it's man. It is the risen Lord. And when you

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answer in the words of Paul, faith, hope, and love.

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But the greatest of these is Love embraces you and

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love sends you. You're still weak because you're still wearing

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the cross. The only cross he ever wore is the

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human body, the only cross that Christ ever wore, No

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wooden cross. He was never crucified on any wooden cross.

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He's crucified at the birth of a child. That is

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when Christ is crucified, and he wears it until the

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very end, when he comes into the state called the

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birth of Christ, and you're born from your own scar.

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That's where you're born, not from the womb of a woman.

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That's crucifixion. You are born from the skull, your own scar,

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and you come out of it, and then memory returns.

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The whole thing is the returning of memory. You never

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left your immortal home, save in your dream. But you

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had to dream the dream of life as your forefathers

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deep so much you And in the end we are

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all one, one universal family, without loss of identity. We

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are awaken from it all and we are God the Father.

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So where do you live? Well, where you live psychologically?

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May I tell you it's entirely up to you. I repeat,

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You'll live in that state of consciousness to which you

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most often return. You could tony determined to be and

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you name it. You want to be wealthy? All right,

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it means nothing. It's a shadow anyway. But if that's

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what you want, you want to be secure? What would

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the feeling be like if you were you as soon

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that you are. And that assumption may be denied at

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the moment of the assumption, denied by your senses, denied

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by reason. But if you dare to persist in that assumption,

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it will harden into fact, and the world will bear

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a witness of that persistent assumption on your part. So

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that's where you live psychologically. Tonight you go home, and

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you may go to a place where twelve people live,

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and no two of the twelve live in the same

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psychological place. They could sleep in the same bed, and

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physically they're under the same root, but psychologically they are

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in different dwelling places. So you can determine where you

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want to dwell psychologically. You want to be secure. What's

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wrong with that? Not a thing wrong with it. You

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want to be known in this world, Nothing wrong with that.

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I only tell you that it will all vanish and

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leave not a trace behind it. So you're moving towards

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the fulfillment of Scripture. Has nothing to do with secular history.

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But while you're in the world of Caesar, pick out

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what you want in this world and dwell in it psychologically.

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So what would the feeling be like? Would I the

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men that I would like to be am I that

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vein that I want to be known? Well? Or I

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don't ask anyone, do I really want to be known

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in this world? Well? Then assume that I am. Do

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I want to be secure as the world calls security? Well,

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then assume that I am. And then tonight do I

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sleep in a house of fifty or more? I differ

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as far as they're concerned. They have different selections as

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to where they are sleeping. Psychologically, I pick out the

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place where I want to sleep, and I sleep in it,

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and night after night I return to that state and

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sleep in it, and then the whole vast world reshoveled itself,

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and then in that state where I fail psychologically externalizes

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itself in my world. And here I am confronted with

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the fulfillment of my assumption, though at the moment that

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I assumed that it had no foundation in fact. So

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where do I leave? Psychologically? I alone can answer that.

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Maybe some psychiatrists psychologists might in some way detect it

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by probing and probing. But you know, you should know

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where you live, that state to which you most often returned,

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that's the place where you're living psychologically and physically. What

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does it matter? This night? Many a miser who has

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a fortune is living in a horrible state. He's afraid

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of the loss of his fortune. There are others who

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they also have, in a peculiar way, a sense of loss.