WEBVTT

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<v Speaker 1>White.

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<v Speaker 2>Choose a Volkswagen service for your Volkswagen commercial vehicle the

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<v Speaker 2>same reason people hire Cattle the builder, or Gary the painter,

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<v Speaker 2>or Shame the electrician. Because our technicians know how to

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<v Speaker 2>meet your vehicle's needs like you meet those of your customers.

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<v Speaker 2>And we only use one hundred percent genuine parts with

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<v Speaker 2>just like your clients. Book your Volkswagen Commercial Vehicle service

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<v Speaker 2>today at Volkswagenservice dot Ie.

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<v Speaker 3>Us pigeon.

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<v Speaker 1>See everything when we're flapping around up here, well almost everything.

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<v Speaker 4>See Burning Certain fumes releases invisible toxic pollutants which can

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<v Speaker 4>trigger asthma and lead to serious illness.

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<v Speaker 3>So if you're going to light a fire in your home,

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<v Speaker 3>make sure to.

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<v Speaker 1>Use low smoke fuel. Oh and never wing at burning rubbish.

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<v Speaker 1>Choosing low smoke fuel is better for all of us.

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<v Speaker 1>Let's clear the air for everyone, and remember.

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<v Speaker 3>To clean chimneys and heating appliances at least once a year.

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<v Speaker 1>Brought to you by the Government of.

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<v Speaker 5>Ardens, meaning a live man like this man letting butterfly,

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<v Speaker 5>flapping his.

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<v Speaker 1>Wing dig down in a forest, man.

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<v Speaker 5>It gonna cause a tree fall letting five thousand miles away.

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<v Speaker 1>Man, nobody see it. Nobody see you don't need no

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<v Speaker 1>man like you, and you got backed for FLA. That's

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<v Speaker 1>wain Man. Don't black a dang on the panel? Mann matter? Man?

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<v Speaker 5>All right, you're a stridam Welcome to the show. How

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<v Speaker 5>are you doing?

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<v Speaker 4>Man, I'm doing fantastic. Thanks for the opportunity and I'm

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<v Speaker 4>looking forward to have a good conversation with you.

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<v Speaker 1>Thank you.

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<v Speaker 5>I'm likewise I always enjoy talking to you South Africans. Uh,

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<v Speaker 5>you were even among your countrymen, particularly impressive. You can

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<v Speaker 5>highly recommend it. So if you could describe who are

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<v Speaker 5>you and what do you do?

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<v Speaker 4>Yeah, So if there are some of your some of

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<v Speaker 4>your viewers who haven't heard of the community of Urania.

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<v Speaker 4>I think South Africa has been in the limelight in

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<v Speaker 4>the past few years, especially with the American interest growing

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<v Speaker 4>into South Africa South Africans again Africans specifically, But the

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<v Speaker 4>truth is that the challenges that we are facing today

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<v Speaker 4>in South Africa is not something that is all that new.

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<v Speaker 1>It's something that.

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<v Speaker 4>Anyone who were willing and able to try and look

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<v Speaker 4>into the future and try to predict certain things could

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<v Speaker 4>see quite a few years back to an extent that

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<v Speaker 4>the founders of this project is community. Okay, so Urania

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<v Speaker 4>is a very specific community, and that is a community

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<v Speaker 4>that already in the nineteen eighties started in terms of

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<v Speaker 4>ideological context, and it was people who said they see

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<v Speaker 4>that change is coming, and that change is going to

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<v Speaker 4>be possibly catastrophic for Africaners as a group, as a nation,

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<v Speaker 4>as a people what we call in Africans a folk

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<v Speaker 4>to survive and in order to survive what is coming,

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<v Speaker 4>it is not enough to just be pragmatic. You need

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<v Speaker 4>to establish something lasting. You need to actually go out

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<v Speaker 4>and do some triage and establish something before the worst happens.

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<v Speaker 4>And there is a set of let's say, rules that

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<v Speaker 4>they created in terms of what is necessary for us

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<v Speaker 4>as a people to survive.

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<v Speaker 1>And that is what the effort is.

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<v Speaker 4>It is an effort of the both the survivability of

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<v Speaker 4>a people as well as the freedom of a people.

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<v Speaker 4>And our argument broadly could be described as what must

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<v Speaker 4>we change about ourselves, what must be sacrificed, what must

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<v Speaker 4>we sit as non negotiable rules for the next generations

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<v Speaker 4>to thrive.

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<v Speaker 1>So in the.

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<v Speaker 4>Nineteen eighties, already before a major political change happened in

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<v Speaker 4>South Africa. These people said, Okay, what we need to

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<v Speaker 4>do is if we want to survive, there's only one way,

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<v Speaker 4>and that is to be a demographic majority in an area.

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<v Speaker 4>If that is the conclusion, then there are certain requirements,

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<v Speaker 4>most important probably being the idea of owned labor. And

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<v Speaker 4>I think we can maybe discuss that in length later

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<v Speaker 4>in this conversation, because that is the most cardinal policy

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<v Speaker 4>of Urania. That is the most necessary thing in terms

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<v Speaker 4>of Urania's survival and we as a people survival.

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<v Speaker 1>So we said, we need our own piece of land.

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<v Speaker 4>On that we must build own institutions, and that must

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<v Speaker 4>all be done with our own labor.

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<v Speaker 1>And that is the way forward.

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<v Speaker 4>Urania has been established ideologically in nineteen eighty eight, physically

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<v Speaker 4>in nineteen ninety one when land was purchased, and ever

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<v Speaker 4>since then that the big and daunting task of actually

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<v Speaker 4>bowling institutions, erecting infrastructure and and and continuing a life. Yeah,

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<v Speaker 4>in this part of the country. It's been a very

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<v Speaker 4>interesting journey.

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<v Speaker 5>Yeah, so several things there. Uh One, you know, you

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<v Speaker 5>describe the sort of forward looking nature of it, right,

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<v Speaker 5>the idea that this that there was this negative event

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<v Speaker 5>coming over the horizon. Uh, I have your countryman on

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<v Speaker 5>quite regularly, but just for the sake of the argument,

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<v Speaker 5>was that prediction correct?

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<v Speaker 1>Right?

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<v Speaker 5>What did you know the people who founded this sea coming?

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<v Speaker 5>And what is life like in the rest of South Africa.

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<v Speaker 5>I understand that a lot of the coverage is over

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<v Speaker 5>the top, you know, particularly from shall we say, you

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<v Speaker 5>know American and Canadian influencers. I'll leave it at that,

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<v Speaker 5>but we're they correct in that gas.

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<v Speaker 4>I think there are a few arguments to be made,

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<v Speaker 4>but in general for the African people, there's two specific

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<v Speaker 4>things to look at. One is uh standard of living, safety,

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<v Speaker 4>security and so on, which declined general public services, ability

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<v Speaker 4>to integrate into the general public life, which which happened

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<v Speaker 4>to now be a dangerous inserviceable and many things that

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<v Speaker 4>I think your your your viewers possibly can't can't even

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<v Speaker 4>comprehend that, the lack of service delivery, thrash piling up

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<v Speaker 4>in the streets, rolling blackouts, you know, many negative things.

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<v Speaker 4>But but even that is not the main factor for me,

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<v Speaker 4>and it's not the main factor for can I say

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<v Speaker 4>the true believers of Grana, the people who believe in

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<v Speaker 4>this idea and the solution. The true thing, The true

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<v Speaker 4>issue is a loss of freedom. The loss of freedom

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<v Speaker 4>and the loss of the ability to craft your own

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<v Speaker 4>future that goes with it. It is bad to live

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<v Speaker 4>in dire economic circumstances.

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<v Speaker 1>It's dire.

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<v Speaker 4>It's bad to have opportunities taken away from you. It

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<v Speaker 4>is bad to have the risk of being murdered or

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<v Speaker 4>being raped or being robbed constantly. And it is bad

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<v Speaker 4>when the streets of South Africa are overflowing with sewage

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<v Speaker 4>and things like that. Obviously, they are still some islands

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<v Speaker 4>of excellence and we can also speak about that maybe,

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<v Speaker 4>but in general there's a lot of decline, specifically in

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<v Speaker 4>regards to infrastructure. What is worse than all those things,

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<v Speaker 4>Arguably one of the worst fates they could possibly be,

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<v Speaker 4>is to not be in control of your own future,

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<v Speaker 4>not having the opportunity to take the responsibility to be

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<v Speaker 4>in a certain extent, to be someone sitting on the bench,

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<v Speaker 4>not participating, to be just someone in the crowd looking

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<v Speaker 4>as other players play out the game. That is your

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<v Speaker 4>future and the future of your children and the future

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<v Speaker 4>of your people. That is a worse fate than just

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<v Speaker 4>having bad civil delivery or insecure environment and that is

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<v Speaker 4>to somewhat our collective fate. It's not necessarily our individual

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<v Speaker 4>faith right. So individually South Africans Africanas still have opportunities

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<v Speaker 4>in the country. I don't deny that. I also think

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<v Speaker 4>that they still have international opportunities. Many of them immigrate

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<v Speaker 4>and they go seek on an individual basis, they go

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<v Speaker 4>and seek better time. On the individual basis, they go

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<v Speaker 4>and they say, listen, eighteen murders per day in a

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<v Speaker 4>country is just not normal.

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<v Speaker 1>We need to get out of here.

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<v Speaker 4>Far murders and the brutality that goes with it's not normal.

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<v Speaker 4>We need to get out of here. The fact that

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<v Speaker 4>there's one hundred and forty plus laws based on race

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<v Speaker 4>is bad.

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<v Speaker 1>I need to get out of here.

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<v Speaker 4>All. The fact that in the heights of load sheading,

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<v Speaker 4>which is somewhat better now, but in the heights of

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<v Speaker 4>load cheating we had up to twelve hours without electricity

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<v Speaker 4>a day is so bad that I would rather go

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<v Speaker 4>to Australia, Canada, America, Britain wherever. That is an individual choice,

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<v Speaker 4>and it's good and people should have their choice, as

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<v Speaker 4>they should have the choice to now take up the

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<v Speaker 4>American President Donald Trump's offer to immigrate to the United

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<v Speaker 4>States as refugees.

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<v Speaker 1>They should have those options. Those are individual options.

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<v Speaker 4>Those are choices that individual or an individual family or

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<v Speaker 4>an individual couple can make and they can go look

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<v Speaker 4>for a very future.

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<v Speaker 1>If that if individualism was all there is to life.

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<v Speaker 4>These sample opportunities in Southern Africa, South Africa and its neighboring.

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<v Speaker 1>Countries, as well as there is of the world, especially

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<v Speaker 1>the West. But that is not what we are looking for.

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<v Speaker 4>That is not what we want, it's not what we

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<v Speaker 4>dream of, and it's not what we want to achieve

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<v Speaker 4>in South Africa. Is it's possible to buy yourself quite

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<v Speaker 4>a luxurious lifestyle, even even to some extent a safe lifestyle,

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<v Speaker 4>by privatizing service delivery and paying on top of your

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<v Speaker 4>taxes just much more, to privatize your security, to privatize

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<v Speaker 4>your water, to privatize your electricity and so on, and

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<v Speaker 4>just live behind big walls and go out to certain

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<v Speaker 4>areas and still have a good and luxurious life.

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<v Speaker 1>It is possible.

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<v Speaker 4>Those are individual solutions, as is refugee status in the

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<v Speaker 4>US or immigration to the anglosphere in general. What we

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<v Speaker 4>are looking and it's one of the things that people

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<v Speaker 4>misunderstand about Tournia. That's not what we are looking for.

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<v Speaker 4>We want a public life. We want our language to

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<v Speaker 4>flourish in a collective scenes. We want our people to

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<v Speaker 4>flourish in terms of their religion, in terms of their values,

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<v Speaker 4>in terms of what they believe in a collective scenes,

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<v Speaker 4>not only in individual scenes. There must be public spaces

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<v Speaker 4>that are African or Christian spaces. If you don't have that,

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<v Speaker 4>you just have an individual, privatized future for yourself. And

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<v Speaker 4>it's not necessarily selfish. It can be selfish, but that's

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<v Speaker 4>not our end goal. We want to make an area

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<v Speaker 4>that is free, that is that is that is Africana

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<v Speaker 4>and that is Christian and that we can live and

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<v Speaker 4>thrive on. If there is no public schools where your

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<v Speaker 4>language and your religion has been put first, if there

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<v Speaker 4>are no public spaces where your children can plain their

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<v Speaker 4>own languages, if there are no higher education, university level education,

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<v Speaker 4>and public churches where.

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<v Speaker 1>Those things can thrive, then you.

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<v Speaker 4>Might have an individualized future, but you don't have a

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<v Speaker 4>future for people. And that is the key, in my opinion,

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<v Speaker 4>for the success of for Ania and what we want

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<v Speaker 4>to do and what we want to achieve.

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<v Speaker 5>You mentioned the immigration, and you know, as an American,

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<v Speaker 5>I am of two minds about it. One, we have

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<v Speaker 5>quite a lot of immigration to my country, and if

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<v Speaker 5>you know, more of them were people like you and yours.

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<v Speaker 5>Quite happy about that, right, given the you know, given

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<v Speaker 5>the system as it is. But at the same time,

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<v Speaker 5>I see that being sort of a path to cultural annihilation.

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<v Speaker 1>Right.

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<v Speaker 5>You have people who move out of a community based

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<v Speaker 5>off of that you know, common ancestry, that language, that culture.

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<v Speaker 5>And okay, sure there may be a neighborhood that's you know,

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<v Speaker 5>forty fifty seventy percent South African, but the schools those

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<v Speaker 5>children will go to will be Westernized for good or frail.

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<v Speaker 5>You know, they will be Americans, they will be Brits,

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<v Speaker 5>they will be Australians in a generation or two. And

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<v Speaker 5>so I understand that that is an individually rational decision, right,

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<v Speaker 5>you might well live better in Melbourne than you could

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<v Speaker 5>and you know some city in South Africa, and so

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<v Speaker 5>individually that makes a great deal of sense. But when

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<v Speaker 5>we look at this collectively, right, you you know, whoever

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<v Speaker 5>this is as a like a bearer of culture, someone

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<v Speaker 5>who is part of something bigger than themselves.

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<v Speaker 5>That moves many of those individual rational decisions, well, they

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<v Speaker 5>don't look so rational anymore. And this is something I

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<v Speaker 5>think that many Westerners, particularly Western angles, have a hard

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<v Speaker 5>time with this idea of viewing themselves as a part

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<v Speaker 5>of a collective. Obviously, this is not necessarily what I

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<v Speaker 5>brought you on to talk about, but I'm curious if

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<v Speaker 5>you have any thoughts about that transition from viewing yourself

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<v Speaker 5>as simply one guy, maybe your family too, as part

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<v Speaker 5>of a culture, and if you could explain, do you

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<v Speaker 5>think that being a minority group has something to do

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<v Speaker 5>with that view?

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<v Speaker 1>Okay, that's good, that's an interesting question. Let's start.

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<v Speaker 4>I want to start by stating the following very important

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<v Speaker 4>announcement though me specifically, but African daiss in general aren't

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<v Speaker 4>that well.

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<v Speaker 1>In English. If we were to.

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<v Speaker 4>You know, in terms of English language skills, if we

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<v Speaker 4>were to immigrate to the United States, for example Minnesota

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<v Speaker 4>and open a preschool, we would spell it learning center.

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<v Speaker 4>So that would be a net positive for the United

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<v Speaker 4>States in my opinion, even though we have our handicaps.

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<v Speaker 1>That's me true.

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<v Speaker 5>I would say that's sort of damning by fate praise right,

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<v Speaker 5>grading yourself on that scale.

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<v Speaker 4>Right, So no, but don amore note And the reason

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<v Speaker 4>why I said that is I think Africanas moving to Australia,

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<v Speaker 4>the US, England, Canada, they make fantastic Americans, They make

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<v Speaker 4>fantastic Australians. They make they make great Candy's people. And

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<v Speaker 4>I see some of my former classmates or university friends.

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<v Speaker 4>I see them on social media and I see that

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<v Speaker 4>they are now celebrating Australia Day. They are celebrating in

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<v Speaker 4>America the fourth of July, and they are giving it.

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<v Speaker 4>They're all they want to be patriots. They they they

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<v Speaker 4>immediately adapt to their new host country and they try

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<v Speaker 4>to be the best possible Americans that they can be.

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<v Speaker 4>There are many people immigrating to such countries, horrible immigrants.

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<v Speaker 4>They don't want to integrate, and that might be the

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<v Speaker 4>saving of them as a collective culture, for better for worse. Africaners, however,

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<v Speaker 4>make great immigrants. They want to adapt. They understand that

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<v Speaker 4>it's a privilege to be in the new host country,

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<v Speaker 4>and for that reason they give their all. They cannot

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<v Speaker 4>integrate their children into the new culture fast enough. They

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<v Speaker 4>cannot celebrate and paint their faces with the American flag,

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<v Speaker 4>Australian flag or whatever fast enough. They do long own

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<v Speaker 4>they missed, they missed the African sunset, and the animals,

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<v Speaker 4>and and and and the people and the and and everything.

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<v Speaker 1>But they integrate, and that is fatal. That is quite

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<v Speaker 1>fatal to us.

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<v Speaker 4>And as you correctively said, there might be a neighborhood

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<v Speaker 4>that is still quite South African orientated. Even I know

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<v Speaker 4>that there are some military companies in the Middle East,

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<v Speaker 4>for example, in the UAE and someone where where the

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<v Speaker 4>engineers have meetings in Africans, because so many of the

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<v Speaker 4>best engineers just immigrated there for a better pay check.

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<v Speaker 4>And I have a tough time blaming them, because they

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<v Speaker 4>looked out for their own fine acial beast future and

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<v Speaker 4>that of their children, and they buy the lifestyle that

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<v Speaker 4>they can they and so on, because they have great

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<v Speaker 4>skills and it's you know, scar skills and so on. However,

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<v Speaker 4>they might hold out. They might speak Africans to their children.

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<v Speaker 4>Their children will marry Australians, Americans, Englishmen, they will go

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<v Speaker 4>to school in the language of the host country. They

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<v Speaker 4>will adapt to the politics of the host country, they

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<v Speaker 4>will have friends with the values of the ost country.

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<v Speaker 4>They will stop being what they are now, they will

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<v Speaker 4>not be Africanish anymore. And if you have an individualistic,

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<v Speaker 4>capitalistic worldview, and it's very easy to translate kind of

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<v Speaker 4>free market thinking away from the marketplace into the marketplace

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<v Speaker 4>of peoples and say, well, it is a better investment

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<v Speaker 4>for myself, better in individual investment for myself to now

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<v Speaker 4>be an Englishman or American or Australian. And in the

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<v Speaker 4>marketplace of nations, my new host nation won the competition.

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<v Speaker 4>And for that reason, my old culture will die. It

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<v Speaker 4>is not it is not competitive commercially anymore in the

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<v Speaker 4>competition of nations.

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<v Speaker 1>And that is tragic. And I do not agree with that.

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<v Speaker 1>I think it is important to preserve what we are.

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<v Speaker 1>I think.

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<v Speaker 4>As a as a Christian, you know, all of us

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<v Speaker 4>even are sinful, sinful Christians. As a Christian, I believe

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<v Speaker 4>my people was placed on this earth by the Lord

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<v Speaker 4>and should exist. And I don't think it's just merely

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<v Speaker 4>a transactional relationship between my culture and another culture which

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<v Speaker 4>can currently give me more, give me, give me, you know,

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<v Speaker 4>advantages and safety and money and an opportunity. I think

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<v Speaker 4>I'm must give my efforts and the efforts of those

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<v Speaker 4>in my community to preserve what we have here, not

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<v Speaker 4>only to preserve it, to build it out. It is

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<v Speaker 4>a slow depth to just preserve. It is the mistake

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<v Speaker 4>of mainstream conservatism to just try and conserve fifty years

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<v Speaker 4>ago or twenty years ago, ten years ago, that is death.

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<v Speaker 1>You need to be conservative in your identity, but progressive

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<v Speaker 1>in your ideals. You must go forward.

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<v Speaker 4>If you do not go forward, it's nose tachnoian, it's

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<v Speaker 4>only falling behind. And for that reason we try to

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<v Speaker 4>build out our culture. Yeah, and it comes back to

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<v Speaker 4>what I said the introductionary remarks, and that is that

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<v Speaker 4>if you do not have a public Afrikaans space, if

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<v Speaker 4>you don't have a city square, if you do not

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<v Speaker 4>have a school where the values are not only preserved

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<v Speaker 4>but actively pursuit actively, there must be an active effort

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<v Speaker 4>to expand it. If you don't have that, your culture

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<v Speaker 4>is dying. It might you know, slow deaths, one hundred

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<v Speaker 4>years death, but it is dying. And for that reason,

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<v Speaker 4>we opted out as African Honiss and South Africa, the

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<v Speaker 4>Urania people. We opted out of mainstream party politics. We

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<v Speaker 4>opted out of just institutional fighting back, which is also

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<v Speaker 4>very important and necessary. We opted out of many of

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<v Speaker 4>the mainstream debates, and we said, if we want to survive,

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<v Speaker 4>we must bold a city for our people. We started, Yeah,

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<v Speaker 4>and one of the most add parts of the country.

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<v Speaker 4>For many this would be considered desert. And it's an

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<v Speaker 4>in jest and joke and jest many times referred to

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<v Speaker 4>the media and South Africa and other South Africans as

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<v Speaker 4>you know, running into the desert. It's dry enough that

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<v Speaker 4>you can say, it's hot enough, it's forty degrees cells yesterday,

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<v Speaker 4>it's it's you can you can you can call a desert.

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<v Speaker 1>You know, it's it's added, it's try. It's a tough life.

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<v Speaker 4>But if we do not do that and go to

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<v Speaker 4>an area where there is demographic hole, demographic vacuum, and

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<v Speaker 4>pick commem a demographic majority in such an own area

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<v Speaker 4>and build a city with Afrikaans and African or families

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<v Speaker 4>with the values that we shae that you hear it

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<v Speaker 4>at home, and then you go to school and you

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<v Speaker 4>hear that same values and that same beliefs and that

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<v Speaker 4>same religion at school, and you go to church and

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<v Speaker 4>you have the same message, and you go to play

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<v Speaker 4>or socialize or have a beer at the pub and

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<v Speaker 4>you year the same message.

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<v Speaker 1>You cannot do that.

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<v Speaker 4>If you can't create a public order in terms of

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<v Speaker 4>a city, at least, at the very least for your

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<v Speaker 4>culture where you can live it, then you do not

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<v Speaker 4>have anything. Then you just have a you have a

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<v Speaker 4>faint memory of what your culture used to be.

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<v Speaker 5>I will admit, given that it's on the second week

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<v Speaker 5>of roughly negative fifteen celsius here doesert doesn't sound half bad.

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<v Speaker 5>But in all seriousness, I'm glad that you brought up

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<v Speaker 5>the kind of marketplace mentality to your own culture, because

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<v Speaker 5>this is something that is sort of endemic in the

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<v Speaker 5>American conservative movement. And look, I grew up around these people.

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<v Speaker 1>I love them.

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<v Speaker 5>I have a great deal of affection for them. They

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<v Speaker 5>are my people. But ultimately their beliefs are suicidal. The

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<v Speaker 5>things that they say, the things that they hold are

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<v Speaker 5>paradoxically what's killing them. You know, they whine and moan.

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<v Speaker 5>You can use a ruter word there about you know,

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<v Speaker 5>the woke left. But they are ultimately conserving, as you've said,

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<v Speaker 5>the same ideas that they purport to hate, just slightly

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<v Speaker 5>out of date. You know, they would be woke in

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<v Speaker 5>nineteen sixty four even. And to me, when I criticize

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<v Speaker 5>those people, it's not out of hatred. It's not that

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<v Speaker 5>I want them to fail. It's exactly the opposite. And

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<v Speaker 5>it's why when I look to your people, when I

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<v Speaker 5>look to other projects in South Africa, the solidar are

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<v Speaker 5>taught the other things, I see that as being a

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<v Speaker 5>rational and clear headed response to many of the same

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<v Speaker 5>problems in both for our nations. One of the things

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<v Speaker 5>that I want to bring up talking about the market,

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<v Speaker 5>and you mentioned this earlier when talking about labor, is

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<v Speaker 5>that in both my country and yours, there are very

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<v Speaker 5>cheap ways to build things right. You can hire people

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<v Speaker 5>who are not legally here, you can go for kind

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<v Speaker 5>of the lowest better and get something built quickly and cheaply.

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<v Speaker 5>So why is that something that you at Urania have

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<v Speaker 5>specifically avoided. What's the thought process, how do you get

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<v Speaker 5>things done? And again, how much if this matters right,

399
00:23:41.119 --> 00:23:43.880
<v Speaker 5>how much more expensive is it? And why is that

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<v Speaker 5>worth it?

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00:23:45.599 --> 00:23:46.119
<v Speaker 1>Good question.

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<v Speaker 4>I I sometimes have trouble explaining the owner labor principle

403
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<v Speaker 4>to Americans in some states and Europeans in genital because

404
00:23:56.480 --> 00:23:59.440
<v Speaker 4>they just have a different mentality towards that altogether, although

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<v Speaker 4>I believe it is changing in Europe specifically also in

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00:24:03.240 --> 00:24:08.880
<v Speaker 4>news worth migration. Yes, mass migration is political, and I

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<v Speaker 4>don't want to take any of the blame away from

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<v Speaker 4>the politicians selling out people in terms of just bringing

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<v Speaker 4>more and more immigrants into the countries. That is, that

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00:24:16.799 --> 00:24:19.680
<v Speaker 4>is that is also fully on the shoulders of such

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<v Speaker 4>politicians doing such things. But there is an economic side

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<v Speaker 4>to it a few sites. One is the fact that

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<v Speaker 4>the European population not having enough kids, so you need

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00:24:28.680 --> 00:24:31.519
<v Speaker 4>to bring in young immigrants, you know, in order to

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00:24:32.359 --> 00:24:36.160
<v Speaker 4>keep the economy going, and the need for labor for

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00:24:36.319 --> 00:24:39.599
<v Speaker 4>doing the jobs that that native Europeans don't want to

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<v Speaker 4>do anymore. So the immigrants they're willing to do it

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<v Speaker 4>because they send the money to in regards to a

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<v Speaker 4>great exchange rate, they send it home and their families

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<v Speaker 4>live well because they are willing to sweep the streets

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<v Speaker 4>or take away the trash or do the jobs that

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<v Speaker 4>other people don't want to do.

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<v Speaker 1>So that there's that. However, it's not.

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<v Speaker 4>As progressed as it is in South Africa. So just

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<v Speaker 4>a quick note in trying to explain this to a

426
00:25:07.240 --> 00:25:08.519
<v Speaker 4>European Austrian guy.

427
00:25:08.880 --> 00:25:09.880
<v Speaker 1>While a guy, I used this.

428
00:25:11.440 --> 00:25:16.319
<v Speaker 4>Quite quite often because this little event really helped me

429
00:25:17.559 --> 00:25:21.359
<v Speaker 4>understand Urania from an outside perspective as well. So at

430
00:25:21.400 --> 00:25:26.400
<v Speaker 4>this Austrian gentleman here, and I I wondered, how am

431
00:25:26.480 --> 00:25:29.119
<v Speaker 4>I going to explain the own labor principle to this guy?

432
00:25:29.440 --> 00:25:32.759
<v Speaker 4>He doesn't have the context in regards to how much

433
00:25:33.599 --> 00:25:36.559
<v Speaker 4>what we call Nuronia foreign labor is a thing in Africa,

434
00:25:36.720 --> 00:25:41.480
<v Speaker 4>how much that kind of colonial mindset transferred into South

435
00:25:41.480 --> 00:25:44.599
<v Speaker 4>African modern day South Africa under the old regime in

436
00:25:44.680 --> 00:25:47.599
<v Speaker 4>South Africa, but also under the new one. And how

437
00:25:47.640 --> 00:25:49.480
<v Speaker 4>I'm going to explain to this guy He probably does

438
00:25:49.559 --> 00:25:51.759
<v Speaker 4>all his own house work and everything and so on.

439
00:25:51.880 --> 00:25:53.720
<v Speaker 4>And I said, okay, this is how it works. We

440
00:25:53.839 --> 00:25:56.119
<v Speaker 4>believe Africana should do all their own labor and so on.

441
00:25:56.200 --> 00:25:58.440
<v Speaker 4>And he said, oh, well, I see it as this

442
00:25:58.559 --> 00:26:00.799
<v Speaker 4>tell me if I'm correct, I say, let me air.

443
00:26:01.000 --> 00:26:01.640
<v Speaker 1>He said, Okay.

444
00:26:02.400 --> 00:26:03.319
<v Speaker 5>What you did is.

445
00:26:05.319 --> 00:26:10.799
<v Speaker 4>You realized that if you use the cheapest possible labor,

446
00:26:11.640 --> 00:26:18.039
<v Speaker 4>you individualize the revenue, but you socialize the cost. That

447
00:26:18.359 --> 00:26:20.799
<v Speaker 4>the most spot on explanation of this thing I've been

448
00:26:20.839 --> 00:26:24.519
<v Speaker 4>working with my entire life. Yes, you individualize the revenue,

449
00:26:24.640 --> 00:26:27.119
<v Speaker 4>meaning that if you are a business owner of any

450
00:26:27.240 --> 00:26:30.359
<v Speaker 4>kind and you have access to the cheapest possible labor,

451
00:26:30.480 --> 00:26:32.079
<v Speaker 4>the effect of that is you make more money.

452
00:26:32.240 --> 00:26:32.880
<v Speaker 1>That's a fact.

453
00:26:33.359 --> 00:26:36.079
<v Speaker 4>That means that in South Africa they asked all opportunities

454
00:26:36.160 --> 00:26:42.119
<v Speaker 4>to make some money, especially with labor being so cheap. However,

455
00:26:42.160 --> 00:26:46.880
<v Speaker 4>you socialize the cost, the cost that comes with cheap labor,

456
00:26:47.480 --> 00:26:50.759
<v Speaker 4>especially the cheapest possible labor. So for many people, with

457
00:26:50.960 --> 00:26:56.319
<v Speaker 4>the constantly rising minimum wage in South Africa, it is

458
00:26:56.400 --> 00:27:01.400
<v Speaker 4>socialized approach to that. Many people illegally bringing people from

459
00:27:01.480 --> 00:27:03.880
<v Speaker 4>Zimbabwe or from Malawi to come and work for them,

460
00:27:04.160 --> 00:27:08.000
<v Speaker 4>willing to work for even less and outside of the

461
00:27:08.160 --> 00:27:14.759
<v Speaker 4>framework of legal employer employer relationships. But with that comes

462
00:27:14.839 --> 00:27:18.079
<v Speaker 4>issues foreigners coming into the country willing to work for

463
00:27:18.279 --> 00:27:22.400
<v Speaker 4>almost nothing. It's just the next iteration of what we

464
00:27:22.519 --> 00:27:27.920
<v Speaker 4>had in South Africa that is a skewed labor relationship

465
00:27:28.200 --> 00:27:32.799
<v Speaker 4>where africanners and anyone else who could afford it now also.

466
00:27:32.640 --> 00:27:34.839
<v Speaker 1>Including a growing and growing black.

467
00:27:34.720 --> 00:27:38.400
<v Speaker 4>Metal class in South Africa, just get in a very

468
00:27:38.519 --> 00:27:41.599
<v Speaker 4>unequal manner people to do everything. So you've got someone

469
00:27:41.680 --> 00:27:43.359
<v Speaker 4>to tend to your garden, you have someone to clean

470
00:27:43.559 --> 00:27:47.119
<v Speaker 4>clean your house, and people that work in your factory

471
00:27:47.200 --> 00:27:51.720
<v Speaker 4>or whatever. And then they cannot understand how in private life,

472
00:27:51.880 --> 00:27:55.559
<v Speaker 4>in the financial what portalized the business sector, they have

473
00:27:55.759 --> 00:27:59.079
<v Speaker 4>complete control over these people in the manner that they

474
00:27:59.160 --> 00:28:02.680
<v Speaker 4>see fit. Some some in very firm, fair ways, very

475
00:28:02.839 --> 00:28:06.440
<v Speaker 4>very good and nice ways, other in very unfair and

476
00:28:06.559 --> 00:28:10.279
<v Speaker 4>very ugly ways in labor relationships. But the day the

477
00:28:10.359 --> 00:28:14.920
<v Speaker 4>election comes, then suddenly the middle class business owner and

478
00:28:15.119 --> 00:28:19.680
<v Speaker 4>the absolute bottom of the socioeconomic class worker their interests

479
00:28:19.680 --> 00:28:22.759
<v Speaker 4>don't align anymore. And suddenly this guy votes for a

480
00:28:22.920 --> 00:28:27.279
<v Speaker 4>kind of revolutionary party. He votes for expropriation without compensation,

481
00:28:27.880 --> 00:28:31.559
<v Speaker 4>he votes for extreme politicians. And this people can't understand it.

482
00:28:31.759 --> 00:28:33.799
<v Speaker 4>Me as a minority, I'm but I'm the business owner,

483
00:28:33.799 --> 00:28:37.160
<v Speaker 4>I'm the farm owner, and so why does this person

484
00:28:38.440 --> 00:28:40.680
<v Speaker 4>that I can pay next to nothing to do my work?

485
00:28:40.720 --> 00:28:44.200
<v Speaker 4>And he needs to obey all my orders. Why can

486
00:28:44.279 --> 00:28:47.400
<v Speaker 4>he now have equals, say in the election. But not

487
00:28:47.559 --> 00:28:49.480
<v Speaker 4>only that, but other problems comes with it. As that

488
00:28:49.599 --> 00:28:53.920
<v Speaker 4>Austrian guy told me, you socialize the cost, so that

489
00:28:54.039 --> 00:28:57.559
<v Speaker 4>person willing to work for undrodrand maybe heasies well the

490
00:28:57.640 --> 00:28:59.880
<v Speaker 4>people you are well off, I can just steal that

491
00:29:00.119 --> 00:29:02.200
<v Speaker 4>stuff and go again and get to a new employer,

492
00:29:02.759 --> 00:29:05.319
<v Speaker 4>can help give information that leads to a farm attack

493
00:29:05.440 --> 00:29:09.200
<v Speaker 4>or a farmer. So that's the cost is socialized. It

494
00:29:09.640 --> 00:29:13.240
<v Speaker 4>impacts all community theft and whatnot that can come with it,

495
00:29:14.079 --> 00:29:17.400
<v Speaker 4>but also culturally and also very specifically politically, because if

496
00:29:17.400 --> 00:29:20.720
<v Speaker 4>it's a one man, one vote democracy, it is the

497
00:29:21.119 --> 00:29:23.680
<v Speaker 4>number of people that counts, not the level of education,

498
00:29:23.920 --> 00:29:27.079
<v Speaker 4>not the level of effort that you put into the business,

499
00:29:27.240 --> 00:29:29.960
<v Speaker 4>not the good or bad decisions. It's just one man,

500
00:29:30.079 --> 00:29:33.200
<v Speaker 4>one vote, and for that you then socialize the cost,

501
00:29:33.240 --> 00:29:35.440
<v Speaker 4>so you individualize the revenue. There's money to be made,

502
00:29:35.640 --> 00:29:37.160
<v Speaker 4>and I think you see it in the United States

503
00:29:37.200 --> 00:29:40.440
<v Speaker 4>as well, people saying well, I'd rather have the cheapest

504
00:29:40.480 --> 00:29:43.440
<v Speaker 4>possible guy campaint my roof, or tend to my garden

505
00:29:43.720 --> 00:29:46.319
<v Speaker 4>or bolt something for me.

506
00:29:47.279 --> 00:29:49.480
<v Speaker 1>But I just don't want them politically involved.

507
00:29:49.519 --> 00:29:51.559
<v Speaker 4>Well, the fact is they are, even if it's election

508
00:29:51.720 --> 00:29:54.839
<v Speaker 4>or not election, if it's a culture, if it's crime, whatever,

509
00:29:54.920 --> 00:29:57.680
<v Speaker 4>there is an influence. There's a price tag that comes

510
00:29:57.720 --> 00:29:58.440
<v Speaker 4>with cheap labor.

511
00:30:01.279 --> 00:30:04.720
<v Speaker 5>This is a conversation that I've had multiple times. I

512
00:30:04.799 --> 00:30:09.079
<v Speaker 5>recently had on Lucas Potkin, a man who is producing

513
00:30:09.279 --> 00:30:13.200
<v Speaker 5>things fully within the US. And you know, one of

514
00:30:13.240 --> 00:30:16.920
<v Speaker 5>the things he spoke about is that the there's a

515
00:30:16.960 --> 00:30:22.519
<v Speaker 5>lot of interest in sort of exaggerating the cost of

516
00:30:22.839 --> 00:30:26.640
<v Speaker 5>employing Americans. And he says, you know, the constant number

517
00:30:26.680 --> 00:30:28.400
<v Speaker 5>you hear is double. It will cost double, It will

518
00:30:28.400 --> 00:30:30.960
<v Speaker 5>cost double, it will cost double. And he says, it's like, no,

519
00:30:31.079 --> 00:30:34.640
<v Speaker 5>it's not. It's around thirty percent, which is more right.

520
00:30:34.680 --> 00:30:36.920
<v Speaker 5>I'm not going to say that that's an insignificant discount,

521
00:30:37.640 --> 00:30:40.519
<v Speaker 5>but in the grand scheme of things, it's not that much.

522
00:30:41.119 --> 00:30:44.920
<v Speaker 5>And in addition, not only do you pay a little more,

523
00:30:45.480 --> 00:30:47.920
<v Speaker 5>but you get to create a community of people in

524
00:30:48.599 --> 00:30:51.519
<v Speaker 5>rural areas who traditionally don't have access to steady employment,

525
00:30:52.039 --> 00:30:55.799
<v Speaker 5>who can you know, support their families, have something that

526
00:30:55.880 --> 00:30:58.759
<v Speaker 5>they make that they are proud of. And sure, you

527
00:30:58.839 --> 00:31:01.799
<v Speaker 5>can't point to that on a balance sheet you can't

528
00:31:01.839 --> 00:31:04.480
<v Speaker 5>pull up in your shareholder meeting and say, oh, you know,

529
00:31:04.559 --> 00:31:08.000
<v Speaker 5>there are now eighty people with good jobs who can

530
00:31:08.640 --> 00:31:10.880
<v Speaker 5>spread their money around and have something to be proud of.

531
00:31:11.880 --> 00:31:15.039
<v Speaker 5>So I think that's a definite part as well, right,

532
00:31:15.160 --> 00:31:19.319
<v Speaker 5>that myopically focused on that one variable, right, the revenue

533
00:31:19.640 --> 00:31:23.759
<v Speaker 5>at the expense of other things. And in this conversation,

534
00:31:24.160 --> 00:31:26.880
<v Speaker 5>you know, everyone always goes to the trades, which are

535
00:31:26.920 --> 00:31:29.559
<v Speaker 5>certainly very important for you know, blue collar workers to

536
00:31:29.599 --> 00:31:31.920
<v Speaker 5>have dignity to have something they can support their family on.

537
00:31:32.559 --> 00:31:35.799
<v Speaker 5>But one of the interesting dynamics in America is this

538
00:31:35.920 --> 00:31:39.240
<v Speaker 5>has started to happen to traditional white collar jobs. You

539
00:31:39.359 --> 00:31:43.240
<v Speaker 5>have companies like Amazon and Apple and Google just in

540
00:31:43.319 --> 00:31:45.839
<v Speaker 5>the last couple of weeks laying off tens of thousands

541
00:31:45.880 --> 00:31:51.039
<v Speaker 5>of highly compensated Americans and hiring roughly double the amount

542
00:31:51.160 --> 00:31:56.000
<v Speaker 5>of workers from India. Again, that same sort of behavior,

543
00:31:56.920 --> 00:32:01.880
<v Speaker 5>and even in relatively you know, kind of unseerious jobs

544
00:32:02.119 --> 00:32:04.079
<v Speaker 5>like I think of you know, how many people who

545
00:32:04.480 --> 00:32:06.240
<v Speaker 5>you know, how many girls that I went to college

546
00:32:06.319 --> 00:32:09.359
<v Speaker 5>with that after school, you know, worked as a nannie,

547
00:32:09.400 --> 00:32:11.279
<v Speaker 5>worked as an all pair, you know, took a job

548
00:32:11.440 --> 00:32:14.599
<v Speaker 5>for a good wage, right sixty or seventy thousand dollars

549
00:32:14.640 --> 00:32:18.359
<v Speaker 5>a year to mind the children of you know, a

550
00:32:18.519 --> 00:32:20.680
<v Speaker 5>pair of high powered lawyers or something like that in

551
00:32:20.759 --> 00:32:24.599
<v Speaker 5>Chicago and New York. And sure those jobs still exist,

552
00:32:24.759 --> 00:32:28.119
<v Speaker 5>but you know, now many of them are you know,

553
00:32:28.519 --> 00:32:31.680
<v Speaker 5>girls from Brazil or other countries who were happy to

554
00:32:31.839 --> 00:32:35.680
<v Speaker 5>work for you know, forty cents on the dollar, which

555
00:32:35.720 --> 00:32:38.559
<v Speaker 5>is a princely sum where they are from. And sure,

556
00:32:38.960 --> 00:32:42.480
<v Speaker 5>you know that individual girl may be perfectly fine, perfectly

557
00:32:42.519 --> 00:32:46.319
<v Speaker 5>good at her job, but that opportunity is you know,

558
00:32:46.440 --> 00:32:48.680
<v Speaker 5>taken from somewhere else. And again that's not the most

559
00:32:48.720 --> 00:32:51.599
<v Speaker 5>serious job, right, that's not the most important thing, per se.

560
00:32:52.160 --> 00:32:54.519
<v Speaker 5>But you see that same pattern over and over and

561
00:32:54.599 --> 00:32:57.160
<v Speaker 5>over again. You know that idea that you know, we

562
00:32:57.279 --> 00:33:01.440
<v Speaker 5>will simply apply the law, the the logic of you know,

563
00:33:01.519 --> 00:33:05.279
<v Speaker 5>the open marketplace to people, turning you know, labor into

564
00:33:05.640 --> 00:33:09.640
<v Speaker 5>a commodity in that way. And one other thing that

565
00:33:09.720 --> 00:33:11.559
<v Speaker 5>I think needs to be said is that you know,

566
00:33:11.759 --> 00:33:14.559
<v Speaker 5>you mentioned the fact that you know, oftentimes these jobs

567
00:33:14.599 --> 00:33:16.880
<v Speaker 5>are you know, low status. People don't want to do them.

568
00:33:17.319 --> 00:33:19.920
<v Speaker 5>But I think a large portion of it is people

569
00:33:20.000 --> 00:33:23.240
<v Speaker 5>won't do them for the wages the market is producing.

570
00:33:24.000 --> 00:33:27.200
<v Speaker 5>You know, I think of in America, there are certain

571
00:33:27.359 --> 00:33:30.480
<v Speaker 5>trades which are gated, right, you need to have, you know,

572
00:33:30.880 --> 00:33:33.599
<v Speaker 5>a license or a bond or something like that. And

573
00:33:33.720 --> 00:33:37.519
<v Speaker 5>it's this interesting relationship where those trades are still a

574
00:33:37.640 --> 00:33:40.880
<v Speaker 5>high status and highly compensated. You know, electricians and plumbers,

575
00:33:40.920 --> 00:33:43.440
<v Speaker 5>they are always the ones you here mentioned, whereas others

576
00:33:43.599 --> 00:33:46.960
<v Speaker 5>that used to be trades. You know, people who you know,

577
00:33:47.039 --> 00:33:50.640
<v Speaker 5>hang grywall, roofers, things like that, those have been completely gutted.

578
00:33:51.240 --> 00:33:53.279
<v Speaker 5>Even in my own instance, I think, you know, when

579
00:33:53.319 --> 00:33:56.240
<v Speaker 5>I was an early teenager, you know, many of the

580
00:33:56.279 --> 00:33:58.920
<v Speaker 5>guys a little bit older than me worked as roofers

581
00:33:58.960 --> 00:34:01.599
<v Speaker 5>in the summer, and they make good money for a teenager.

582
00:34:02.880 --> 00:34:04.440
<v Speaker 5>By the time I was old enough to do it,

583
00:34:05.559 --> 00:34:09.159
<v Speaker 5>that job was exclusively for Hondurans and people from El Salvador.

584
00:34:09.519 --> 00:34:10.280
<v Speaker 1>You couldn't do it.

585
00:34:10.840 --> 00:34:12.639
<v Speaker 5>There's no way you couldn't communicate with them.

586
00:34:12.639 --> 00:34:17.679
<v Speaker 1>They wouldn't. There's some certain valuable life skills and business

587
00:34:17.760 --> 00:34:22.559
<v Speaker 1>skills and endurance skills and work skills that falls away.

588
00:34:25.039 --> 00:34:28.760
<v Speaker 5>Right, And you mentioned, of course, you know that you

589
00:34:28.880 --> 00:34:32.599
<v Speaker 5>were doing this differently at Rania, and obviously I think

590
00:34:32.639 --> 00:34:35.400
<v Speaker 5>a large, like a huge advantage to that is if

591
00:34:35.440 --> 00:34:36.920
<v Speaker 5>you are living out in the desert, out in the

592
00:34:36.960 --> 00:34:40.119
<v Speaker 5>middle of nowhere, it's helpful to have a whole crew

593
00:34:40.159 --> 00:34:42.840
<v Speaker 5>of men who knows how everything works. But can you

594
00:34:42.960 --> 00:34:45.639
<v Speaker 5>speak a little bit now that we're done complaining, I

595
00:34:45.719 --> 00:34:49.280
<v Speaker 5>guess about both you know what you guys do right,

596
00:34:49.480 --> 00:34:51.840
<v Speaker 5>and then how that has proved to be an advantage.

597
00:34:53.320 --> 00:34:53.559
<v Speaker 1>Sure?

598
00:34:54.199 --> 00:34:57.639
<v Speaker 4>Well, first of all, we haven't discovered the magic wandet

599
00:34:57.840 --> 00:34:59.840
<v Speaker 4>we I think we're making good progress, but we have

600
00:34:59.880 --> 00:35:03.519
<v Speaker 4>a challenges as well. So so we do have our

601
00:35:03.599 --> 00:35:05.920
<v Speaker 4>challenges aroun Now it's not the event, it's not perfect,

602
00:35:06.840 --> 00:35:09.559
<v Speaker 4>but but I think we have found certain things that

603
00:35:09.800 --> 00:35:13.519
<v Speaker 4>definitely pays off already and will do more so on

604
00:35:13.559 --> 00:35:18.280
<v Speaker 4>the long run. So very important thing that you mentioned

605
00:35:18.400 --> 00:35:21.280
<v Speaker 4>is that societal integration, whether you are a pair or

606
00:35:21.400 --> 00:35:25.000
<v Speaker 4>nanny or a rufer as a teenager, it's a part

607
00:35:25.079 --> 00:35:28.800
<v Speaker 4>of social development. And the interesting thing of South Africa's

608
00:35:29.280 --> 00:35:31.840
<v Speaker 4>and I think also the future of the West, is

609
00:35:31.920 --> 00:35:36.679
<v Speaker 4>that a lot of these advantages that you get in community,

610
00:35:37.920 --> 00:35:40.480
<v Speaker 4>if you make enough money, you can just buy your

611
00:35:40.519 --> 00:35:42.559
<v Speaker 4>way into it. You can you can buy your way

612
00:35:42.599 --> 00:35:44.920
<v Speaker 4>into a good school for your kids where they socialize

613
00:35:44.960 --> 00:35:47.760
<v Speaker 4>other kids in the same situation. So you spend as

614
00:35:47.800 --> 00:35:50.079
<v Speaker 4>little as possible money on your labor, as much as

615
00:35:50.159 --> 00:35:53.639
<v Speaker 4>possible on your kids and whatever. They get good opportunities

616
00:35:53.639 --> 00:35:54.360
<v Speaker 4>to get a good school.

617
00:35:54.599 --> 00:35:56.039
<v Speaker 1>But that's a that's a that's an.

618
00:35:55.960 --> 00:35:59.880
<v Speaker 4>Economically defined community, very actually very isolated. In the same

619
00:36:00.039 --> 00:36:06.239
<v Speaker 4>people you know complaining about Urania being quote unquote so isolated,

620
00:36:06.840 --> 00:36:10.599
<v Speaker 4>isolates their children in these elite schools, elite colleges and whatnot.

621
00:36:11.119 --> 00:36:13.199
<v Speaker 1>But there's no whole society.

622
00:36:13.360 --> 00:36:17.480
<v Speaker 4>These kids don't necessarily have the interaction with poverty in

623
00:36:17.559 --> 00:36:23.519
<v Speaker 4>their own ethnicity or maybe opportunities in their own environment.

624
00:36:23.599 --> 00:36:26.000
<v Speaker 4>And that is why our public approach is so important.

625
00:36:26.079 --> 00:36:28.719
<v Speaker 4>So it must be a whole, it must be an

626
00:36:29.440 --> 00:36:32.920
<v Speaker 4>entirety of a society. And that's the first thing. Second

627
00:36:32.960 --> 00:36:36.159
<v Speaker 4>thing is skill development. And I must say not only

628
00:36:36.280 --> 00:36:39.440
<v Speaker 4>during the final stages of the previous regime, but also

629
00:36:39.960 --> 00:36:44.639
<v Speaker 4>still in this regime, many well off africaners has gotten

630
00:36:44.639 --> 00:36:48.519
<v Speaker 4>to a point where they lost blue collar skills. My grandfather,

631
00:36:48.559 --> 00:36:51.239
<v Speaker 4>for example, was a fantastic bricklayery, was a man that

632
00:36:51.360 --> 00:36:55.320
<v Speaker 4>could work with steel very very well and with wood,

633
00:36:56.119 --> 00:37:02.559
<v Speaker 4>great craftsmen. But the generation after those people lost such skills.

634
00:37:02.800 --> 00:37:05.199
<v Speaker 4>So we need to and and the generations after that

635
00:37:05.360 --> 00:37:06.480
<v Speaker 4>obviously of course as well.

636
00:37:06.920 --> 00:37:07.480
<v Speaker 1>So we need to.

637
00:37:07.480 --> 00:37:10.199
<v Speaker 4>Rebuild that and for that reason, we created a college

638
00:37:10.280 --> 00:37:14.800
<v Speaker 4>in Ornia specifically focusing on these skills. You mentioned electricity

639
00:37:14.840 --> 00:37:17.719
<v Speaker 4>and plumbing to the very relevant courses here as well

640
00:37:17.920 --> 00:37:24.400
<v Speaker 4>as farming farm diploma farming. So we must actively go

641
00:37:24.519 --> 00:37:27.360
<v Speaker 4>out and pursue the education of that those skills. And

642
00:37:27.440 --> 00:37:29.840
<v Speaker 4>we do live in a commercial world, so you must

643
00:37:29.920 --> 00:37:34.559
<v Speaker 4>make it successful enough so that it could bring in

644
00:37:34.679 --> 00:37:37.639
<v Speaker 4>people just coming for the commercial value of such an education,

645
00:37:38.119 --> 00:37:40.400
<v Speaker 4>and you keep as many of the people here, but

646
00:37:40.559 --> 00:37:43.400
<v Speaker 4>if they just come for the studies and living, and

647
00:37:43.480 --> 00:37:45.280
<v Speaker 4>it's also find they bring money into your economy.

648
00:37:46.280 --> 00:37:46.800
<v Speaker 5>And then.

649
00:37:48.360 --> 00:37:50.000
<v Speaker 1>In the community to.

650
00:37:50.159 --> 00:37:53.239
<v Speaker 4>Try and uplift people, people who maybe come from poverty

651
00:37:53.280 --> 00:37:56.159
<v Speaker 4>and so on, we have certain programs to we try

652
00:37:56.199 --> 00:37:59.239
<v Speaker 4>and get them formalized training. People who've been maybe working

653
00:37:59.280 --> 00:38:02.119
<v Speaker 4>on a construction side on a farm, get them formalized training.

654
00:38:02.480 --> 00:38:04.960
<v Speaker 4>And we have a very important program to help people

655
00:38:05.039 --> 00:38:08.599
<v Speaker 4>become homeowners rather than perpetual renters. So we try to

656
00:38:08.719 --> 00:38:11.960
<v Speaker 4>take people from a perpetual renting future and try and

657
00:38:12.039 --> 00:38:14.599
<v Speaker 4>make them homeowners, which is very very important. It puts

658
00:38:14.639 --> 00:38:17.039
<v Speaker 4>down roots, It commits to the community and so on.

659
00:38:17.280 --> 00:38:19.760
<v Speaker 4>But you also empower that person and the next generation

660
00:38:19.880 --> 00:38:23.800
<v Speaker 4>if they come from bad circumstances, you create, incentivize and

661
00:38:23.880 --> 00:38:28.880
<v Speaker 4>create circumstances in which they can prosper in terms of

662
00:38:29.280 --> 00:38:33.840
<v Speaker 4>day development generational development. At the end of the day,

663
00:38:33.920 --> 00:38:35.679
<v Speaker 4>we still need to centrally enforce it.

664
00:38:35.760 --> 00:38:36.199
<v Speaker 1>We try to.

665
00:38:36.599 --> 00:38:40.119
<v Speaker 4>We try to create culture, internal new culture and new

666
00:38:40.480 --> 00:38:43.119
<v Speaker 4>what we call a new a arbates perdiellum or a

667
00:38:43.239 --> 00:38:45.400
<v Speaker 4>new labor context.

668
00:38:45.480 --> 00:38:48.440
<v Speaker 1>I guess, so that it becomes a cultural thing and

669
00:38:48.559 --> 00:38:49.280
<v Speaker 1>it is working.

670
00:38:49.360 --> 00:38:52.719
<v Speaker 4>We can definitely see that people staying or on for

671
00:38:52.800 --> 00:38:55.719
<v Speaker 4>over a certain amount of time keeps that keeps the

672
00:38:55.840 --> 00:39:00.360
<v Speaker 4>newcomers accountable in terms of labor practices. But the stage

673
00:39:00.400 --> 00:39:05.920
<v Speaker 4>we still centrally enforce labor practices. We just enforce the

674
00:39:06.000 --> 00:39:08.599
<v Speaker 4>fact that in Urania only africaners work, and that is

675
00:39:08.679 --> 00:39:10.960
<v Speaker 4>the way that you change the culture. It's necessary to

676
00:39:11.079 --> 00:39:16.519
<v Speaker 4>do otherwise on the short term, before it becomes a

677
00:39:16.679 --> 00:39:21.320
<v Speaker 4>real cultural depth. I think it already started developing, but

678
00:39:21.480 --> 00:39:26.719
<v Speaker 4>it's so important that you manage to enforce it to

679
00:39:26.840 --> 00:39:31.920
<v Speaker 4>make it possible that people really really adhere to the

680
00:39:32.039 --> 00:39:36.400
<v Speaker 4>principle of africaner only labor it's non negotiable. And as

681
00:39:36.440 --> 00:39:38.559
<v Speaker 4>it went over the past thirty years, we did see

682
00:39:39.119 --> 00:39:42.760
<v Speaker 4>more and more community based approach to that where the

683
00:39:43.719 --> 00:39:47.360
<v Speaker 4>local government doesn't have to keep newcomers accountable, but more

684
00:39:47.400 --> 00:39:49.159
<v Speaker 4>and more the people are stepping up and saying, this

685
00:39:49.320 --> 00:39:52.000
<v Speaker 4>is how it works. We will not accept your bringing

686
00:39:52.039 --> 00:39:53.519
<v Speaker 4>in foreign labor to our community.

687
00:39:53.960 --> 00:39:54.320
<v Speaker 5>We do it.

688
00:39:54.400 --> 00:39:54.559
<v Speaker 1>Yea.

689
00:39:54.599 --> 00:39:57.440
<v Speaker 4>If it costs you ten thousand trans more to put

690
00:39:57.559 --> 00:40:00.079
<v Speaker 4>up a small roof or to whatever it is, what

691
00:40:00.199 --> 00:40:04.360
<v Speaker 4>it is, you do not privatize the reven socialize the cost. Here,

692
00:40:04.440 --> 00:40:08.800
<v Speaker 4>we socialize the advantages of owned labor. So that's been

693
00:40:08.920 --> 00:40:09.719
<v Speaker 4>very important to us.

694
00:40:09.920 --> 00:40:12.559
<v Speaker 1>So I would say training and education.

695
00:40:13.840 --> 00:40:16.400
<v Speaker 4>Secondly, the idea of creating a stable living and a

696
00:40:16.480 --> 00:40:21.440
<v Speaker 4>stable environment for people who are in blue collar jobs.

697
00:40:21.760 --> 00:40:25.159
<v Speaker 4>Try to make them homeowners, to help them participate in

698
00:40:25.239 --> 00:40:28.840
<v Speaker 4>the community and so on, and have integration of all

699
00:40:28.960 --> 00:40:32.960
<v Speaker 4>classes in the same area. And then finally the idea

700
00:40:33.079 --> 00:40:36.599
<v Speaker 4>that both the local government and the community must keep

701
00:40:36.920 --> 00:40:44.280
<v Speaker 4>the rest of the citizenry responsibly accountable for their labor practices.

702
00:40:47.320 --> 00:40:50.679
<v Speaker 5>You mentioned home ownership. Obviously that's been in the news

703
00:40:51.079 --> 00:40:56.639
<v Speaker 5>in America and honestly over most of the anglosphere. Housing

704
00:40:56.719 --> 00:41:00.559
<v Speaker 5>has become extraordinarily expensive here for any number of reasons.

705
00:41:01.280 --> 00:41:07.119
<v Speaker 5>But the conversation, in my mind, it's sort of missing

706
00:41:07.159 --> 00:41:11.719
<v Speaker 5>several elements because, you know, home ownership in itself again, right, Okay,

707
00:41:11.800 --> 00:41:15.039
<v Speaker 5>so you've moved from an asset to you know, being

708
00:41:15.039 --> 00:41:18.239
<v Speaker 5>an eternal renter. That's certainly important. But you touched on

709
00:41:18.320 --> 00:41:20.840
<v Speaker 5>something that I think is perhaps the most important part,

710
00:41:20.920 --> 00:41:25.519
<v Speaker 5>which is one having something at stake, being a part

711
00:41:25.760 --> 00:41:29.880
<v Speaker 5>of culkin in the game exactly. You know, if you

712
00:41:29.960 --> 00:41:33.719
<v Speaker 5>were a renter, you you know, the town starts to

713
00:41:33.760 --> 00:41:37.280
<v Speaker 5>go downhill. Oh, you can move down the street, you

714
00:41:37.360 --> 00:41:40.639
<v Speaker 5>can move across the nation. Your lease may be twelve months.

715
00:41:40.719 --> 00:41:42.840
<v Speaker 5>You can tough it out for a few and go

716
00:41:43.039 --> 00:41:46.480
<v Speaker 5>somewhere else. You can be this sort of nomad, this

717
00:41:46.679 --> 00:41:49.960
<v Speaker 5>person from nowhere who's just at just as at home

718
00:41:50.039 --> 00:41:55.119
<v Speaker 5>at you know, at Vienna or Portland or Washington, d C.

719
00:41:55.440 --> 00:42:00.800
<v Speaker 5>Part of that be honest like rootless cosmopolitan class, and

720
00:42:01.719 --> 00:42:06.239
<v Speaker 5>in my mind, that is another form of that cultural

721
00:42:06.360 --> 00:42:09.280
<v Speaker 5>death we were talking about earlier. You really are nothing.

722
00:42:09.400 --> 00:42:13.159
<v Speaker 5>Then you were simply an atomized consumer, and you can

723
00:42:13.280 --> 00:42:15.920
<v Speaker 5>go where your consumption is the most you know, easy

724
00:42:16.039 --> 00:42:19.280
<v Speaker 5>and pleasurable. You have access to, you know, however many

725
00:42:19.400 --> 00:42:22.119
<v Speaker 5>you know, goods and services you want to consume, and

726
00:42:23.079 --> 00:42:26.079
<v Speaker 5>it's generally one of the things that I hate about

727
00:42:27.559 --> 00:42:31.480
<v Speaker 5>going to certain cities like London is the worst for this,

728
00:42:31.599 --> 00:42:34.679
<v Speaker 5>but also I look to places like you know, Austin, Texas,

729
00:42:34.840 --> 00:42:36.599
<v Speaker 5>you know, which used to be this kind of quirky

730
00:42:36.679 --> 00:42:40.760
<v Speaker 5>small town and has become sort of a second Los Angeles.

731
00:42:40.880 --> 00:42:43.199
<v Speaker 5>You know, it looks almost identical now. It's very odd

732
00:42:43.960 --> 00:42:47.519
<v Speaker 5>and in that you see obviously the death of culture

733
00:42:47.599 --> 00:42:51.159
<v Speaker 5>for those individual people, but also that place is no

734
00:42:51.320 --> 00:42:54.039
<v Speaker 5>longer what it was. It's no longer something unique. It

735
00:42:54.119 --> 00:43:00.960
<v Speaker 5>becomes just another outpost of that kind of globe market place.

736
00:43:01.679 --> 00:43:05.519
<v Speaker 5>And it's one of the things that I say this

737
00:43:05.599 --> 00:43:07.920
<v Speaker 5>as someone who's a product of it. You see very

738
00:43:07.960 --> 00:43:12.800
<v Speaker 5>strongly in the in the death of regional accents. My

739
00:43:13.639 --> 00:43:16.800
<v Speaker 5>great grandmother died not too long ago at you know,

740
00:43:17.000 --> 00:43:19.360
<v Speaker 5>her mid nineties, and she lived a very long life,

741
00:43:19.880 --> 00:43:23.840
<v Speaker 5>but she had a very specific regional accent which came

742
00:43:24.000 --> 00:43:26.199
<v Speaker 5>from you know, a certain area of a certain state.

743
00:43:27.119 --> 00:43:29.639
<v Speaker 5>The way that she said, you know, water was different,

744
00:43:29.840 --> 00:43:32.320
<v Speaker 5>that all of these little things that spoke to being

745
00:43:32.480 --> 00:43:35.360
<v Speaker 5>from a certain place, being of a certain culture. And

746
00:43:35.840 --> 00:43:39.039
<v Speaker 5>sure you know I grew up. I still am, you know,

747
00:43:39.199 --> 00:43:41.480
<v Speaker 5>very close to where she was born in the grand

748
00:43:41.559 --> 00:43:45.159
<v Speaker 5>scheme of things. But you know, I could minus a

749
00:43:45.199 --> 00:43:48.000
<v Speaker 5>few pieces of syntax. I could be from Milwaukee, I

750
00:43:48.039 --> 00:43:51.119
<v Speaker 5>could be from California. My accent has been completely and

751
00:43:51.199 --> 00:43:54.760
<v Speaker 5>totally rounded off. It sounds like an Internet American. And

752
00:43:55.960 --> 00:43:58.400
<v Speaker 5>sure you know I would be artificial. If I, you know,

753
00:43:58.519 --> 00:44:00.599
<v Speaker 5>got out my cowboy hat and tried to lean into it,

754
00:44:00.639 --> 00:44:04.320
<v Speaker 5>it'd be fake. But you see that sort of atomization

755
00:44:05.039 --> 00:44:08.599
<v Speaker 5>and the advantage to owning property, the advantage to being

756
00:44:08.760 --> 00:44:11.119
<v Speaker 5>tied to a place is that you can't do that.

757
00:44:11.320 --> 00:44:14.000
<v Speaker 5>Sure you could sell your house and move, but it's

758
00:44:14.039 --> 00:44:16.800
<v Speaker 5>way harder to do. You know, very few people you

759
00:44:16.840 --> 00:44:19.280
<v Speaker 5>know buy and sell homes every year. It tends to

760
00:44:19.880 --> 00:44:23.880
<v Speaker 5>both anchor you to a place, but also make you

761
00:44:24.000 --> 00:44:27.039
<v Speaker 5>care about a place, because you know, as someone whose

762
00:44:27.280 --> 00:44:30.079
<v Speaker 5>state is going through a very dramatic political upheaval. For

763
00:44:30.360 --> 00:44:35.039
<v Speaker 5>the negative, I am committed. My roots are here, especially

764
00:44:35.159 --> 00:44:37.800
<v Speaker 5>if you have children. All of these things and being

765
00:44:37.920 --> 00:44:41.320
<v Speaker 5>part of that renter class. And I don't blame people

766
00:44:41.360 --> 00:44:43.480
<v Speaker 5>for it. It's a very hard thing to climb out

767
00:44:43.519 --> 00:44:48.199
<v Speaker 5>of it sort of pulls you into that culture of nowhere.

768
00:44:48.920 --> 00:44:52.400
<v Speaker 5>So if you could, could you go into that program

769
00:44:52.440 --> 00:44:54.199
<v Speaker 5>a little bit, because it actually something I haven't heard of,

770
00:44:54.280 --> 00:44:56.920
<v Speaker 5>and I'm kind of interested to see one why you

771
00:44:57.039 --> 00:45:00.079
<v Speaker 5>guys think it's important to give people a place that

772
00:45:00.159 --> 00:45:03.239
<v Speaker 5>they own, but also how you go about helping people

773
00:45:03.280 --> 00:45:03.480
<v Speaker 5>with that.

774
00:45:03.920 --> 00:45:07.320
<v Speaker 4>Yes, well, it's actually quite complicated, becau it's not an

775
00:45:07.320 --> 00:45:10.440
<v Speaker 4>easy program, and I wish we could do much, much,

776
00:45:10.599 --> 00:45:14.280
<v Speaker 4>much more than the current rate. Interesting thing is it's

777
00:45:14.840 --> 00:45:20.440
<v Speaker 4>such an augomiation of different approaches that came together in

778
00:45:20.519 --> 00:45:23.679
<v Speaker 4>a very complex system, and I think the one anchoring

779
00:45:23.760 --> 00:45:26.000
<v Speaker 4>thing is the fact that there is the world to

780
00:45:26.079 --> 00:45:27.840
<v Speaker 4>do it, The idea to do it, the wish to

781
00:45:27.960 --> 00:45:30.480
<v Speaker 4>do it, and everything else is secondary all the ways

782
00:45:30.519 --> 00:45:34.400
<v Speaker 4>that we achieve it. So it'd be quite complicated to explain,

783
00:45:34.440 --> 00:45:36.280
<v Speaker 4>but I'm going to try because there are so many

784
00:45:36.360 --> 00:45:38.440
<v Speaker 4>moving parts, one of which is the fact that we

785
00:45:38.519 --> 00:45:40.880
<v Speaker 4>have our own bank and our own local banking system,

786
00:45:41.239 --> 00:45:44.599
<v Speaker 4>which is a cooperative bank, meaning that every person with

787
00:45:44.679 --> 00:45:47.320
<v Speaker 4>an account at the bank becomes a shareholder at the bank.

788
00:45:47.800 --> 00:45:49.920
<v Speaker 4>You can vote at the bank for interest rates, for

789
00:45:50.079 --> 00:45:52.000
<v Speaker 4>both of directors, all those things. So there's a certain

790
00:45:52.039 --> 00:45:56.039
<v Speaker 4>connectiveness there as well, long history there, but that's an

791
00:45:56.079 --> 00:45:58.559
<v Speaker 4>important aspect. The second thing to say is that there

792
00:45:58.639 --> 00:46:06.039
<v Speaker 4>are institutions worth commercial visions, but not only such, so

793
00:46:06.280 --> 00:46:08.599
<v Speaker 4>their goal is to make money to go on, but

794
00:46:10.559 --> 00:46:14.639
<v Speaker 4>developing property still in line with what we want to

795
00:46:14.960 --> 00:46:17.880
<v Speaker 4>achieve as a community. I don't know what to call it,

796
00:46:18.000 --> 00:46:20.599
<v Speaker 4>maybe something like a free market with breaks on. So

797
00:46:21.280 --> 00:46:24.400
<v Speaker 4>you still have the ambition and intention to have commercial

798
00:46:24.480 --> 00:46:28.599
<v Speaker 4>success as one should have. Any ambitious person should should

799
00:46:28.719 --> 00:46:32.800
<v Speaker 4>want to have some level of success, but not to

800
00:46:32.960 --> 00:46:35.320
<v Speaker 4>the cost of all other things.

801
00:46:35.360 --> 00:46:37.159
<v Speaker 1>So first you have the banking system.

802
00:46:37.239 --> 00:46:42.360
<v Speaker 4>Then you have these commercial entities, but with the ambitions

803
00:46:42.440 --> 00:46:45.920
<v Speaker 4>of further in the community course. Then you have your

804
00:46:45.960 --> 00:46:48.760
<v Speaker 4>own town council, which are local government they were involved

805
00:46:48.760 --> 00:46:49.079
<v Speaker 4>as well.

806
00:46:49.840 --> 00:46:51.079
<v Speaker 1>And then you have.

807
00:46:52.599 --> 00:46:57.079
<v Speaker 4>Something not unique to African honers, but I think unique

808
00:46:57.119 --> 00:46:59.280
<v Speaker 4>in terms of the impact that it has in our

809
00:46:59.400 --> 00:47:03.559
<v Speaker 4>survivor currently and our cultural development, which is institutions like

810
00:47:03.639 --> 00:47:07.760
<v Speaker 4>the solidarity movement of Reforum and so on, both on donations,

811
00:47:07.920 --> 00:47:13.960
<v Speaker 4>monthly recurring donations, making them kind of meet up political

812
00:47:14.079 --> 00:47:18.360
<v Speaker 4>organizations or semi political organizations in the sense that they

813
00:47:18.400 --> 00:47:22.880
<v Speaker 4>are very widely represented, but they bring in a monthly

814
00:47:23.000 --> 00:47:27.960
<v Speaker 4>revenue from a bunch of contributors on a political scenes,

815
00:47:28.000 --> 00:47:32.320
<v Speaker 4>on a political social scenes, making development possible. So you

816
00:47:32.400 --> 00:47:34.679
<v Speaker 4>have the bank, you have the local government, you have

817
00:47:34.920 --> 00:47:39.920
<v Speaker 4>the internal commercial entities, and then locally and outside of Urania,

818
00:47:40.000 --> 00:47:44.000
<v Speaker 4>you have entities that bring in donations for the cause

819
00:47:44.039 --> 00:47:47.599
<v Speaker 4>of the people and turn that into commercial success. You

820
00:47:47.679 --> 00:47:50.280
<v Speaker 4>have all these lined up, and then with the basis

821
00:47:50.320 --> 00:47:53.960
<v Speaker 4>of that, what we did was the following. The Helping Fund,

822
00:47:54.000 --> 00:47:55.480
<v Speaker 4>which is Urania Movement.

823
00:47:55.599 --> 00:48:01.039
<v Speaker 1>Where I'm affiliated, is our specific institution for.

824
00:48:02.599 --> 00:48:06.719
<v Speaker 4>What shall I say, looking over the needy, But we

825
00:48:06.840 --> 00:48:09.679
<v Speaker 4>do it in terms of long term empowerment rather than

826
00:48:09.719 --> 00:48:13.000
<v Speaker 4>short term satisfaction and so on, So we don't do

827
00:48:13.280 --> 00:48:15.880
<v Speaker 4>really do food parcels and and and you know, short

828
00:48:15.920 --> 00:48:19.519
<v Speaker 4>term solutions. We try to focus on education, training, long

829
00:48:19.599 --> 00:48:25.239
<v Speaker 4>term things. We brought in donations to make special industry

830
00:48:25.320 --> 00:48:28.719
<v Speaker 4>loans possible so that people could at the bank in

831
00:48:28.800 --> 00:48:31.760
<v Speaker 4>terms of a normal commercial transaction get a loan, but

832
00:48:32.000 --> 00:48:38.000
<v Speaker 4>the twenty five percent deposit is covered indust free or

833
00:48:38.079 --> 00:48:40.840
<v Speaker 4>twenty percent deposits from the Helping Fund, so they still

834
00:48:40.880 --> 00:48:45.840
<v Speaker 4>pay back and that helps the next person, but that

835
00:48:46.039 --> 00:48:48.000
<v Speaker 4>part at least is interest free. Then you have the

836
00:48:48.079 --> 00:48:50.800
<v Speaker 4>local government working with commercial entities in some of the

837
00:48:50.920 --> 00:48:55.719
<v Speaker 4>older developments, and the commercial entities working on their own

838
00:48:55.800 --> 00:48:58.840
<v Speaker 4>and some of the newer developments like Faglie to make

839
00:48:58.920 --> 00:49:01.679
<v Speaker 4>it possible to serve it plots as cheaply as possible.

840
00:49:01.719 --> 00:49:05.199
<v Speaker 4>They are quite small, so that scale scaling as possible,

841
00:49:05.960 --> 00:49:12.159
<v Speaker 4>and then then put this unique kind of housing and

842
00:49:12.800 --> 00:49:16.239
<v Speaker 4>plots in the market, specifically for people who becomes a

843
00:49:16.320 --> 00:49:19.840
<v Speaker 4>first time ownern So you have the bank blending out

844
00:49:19.880 --> 00:49:26.599
<v Speaker 4>the money, you have this institution with donation support making

845
00:49:27.159 --> 00:49:30.199
<v Speaker 4>industry loans possible for the deposit part, and then you

846
00:49:30.280 --> 00:49:32.840
<v Speaker 4>have the commercial entities developing the land and making it

847
00:49:32.960 --> 00:49:36.079
<v Speaker 4>available for a much more affordable price. In some of

848
00:49:36.199 --> 00:49:39.360
<v Speaker 4>all the developments I think we did, the value of

849
00:49:39.440 --> 00:49:41.760
<v Speaker 4>the plots being sold was about twenty to twenty five

850
00:49:41.800 --> 00:49:45.360
<v Speaker 4>percent of market value, and there was also special arrangements

851
00:49:45.480 --> 00:49:48.719
<v Speaker 4>for the loans for the construction material. In many cases,

852
00:49:48.760 --> 00:49:52.360
<v Speaker 4>people built their own houses specifically because many people of

853
00:49:52.559 --> 00:49:56.320
<v Speaker 4>that socio economic status were in the construction sector, which

854
00:49:56.360 --> 00:49:59.239
<v Speaker 4>is one of around now's big economic sectors, so they

855
00:49:59.280 --> 00:50:01.800
<v Speaker 4>were able to with the weekends also build their own houses,

856
00:50:01.840 --> 00:50:04.039
<v Speaker 4>paint their own houses plaster, and so on.

857
00:50:04.679 --> 00:50:06.239
<v Speaker 1>And that's basically the program.

858
00:50:06.360 --> 00:50:09.800
<v Speaker 4>It's it's very very it's many levers and machines and

859
00:50:09.880 --> 00:50:13.039
<v Speaker 4>gears into one system. Is quite quite complicated to just

860
00:50:13.199 --> 00:50:17.599
<v Speaker 4>explain in simple terms. But you do need the banking system.

861
00:50:17.719 --> 00:50:21.639
<v Speaker 4>You do need the commercial developers that does it for money,

862
00:50:21.679 --> 00:50:25.119
<v Speaker 4>because that's a good incentive. You do need the donation

863
00:50:25.360 --> 00:50:29.880
<v Speaker 4>based entities such as the helping fund which we have

864
00:50:30.039 --> 00:50:31.840
<v Speaker 4>to run a movement or some of the other ones

865
00:50:31.880 --> 00:50:35.800
<v Speaker 4>at solidarity or so. And you do need the the

866
00:50:36.000 --> 00:50:39.320
<v Speaker 4>the person themselves having access to funds to do the

867
00:50:39.400 --> 00:50:42.119
<v Speaker 4>development and the willingness to do the development. So and

868
00:50:42.199 --> 00:50:44.280
<v Speaker 4>the local government of course, if I haven't mentioned that, so.

869
00:50:45.000 --> 00:50:47.000
<v Speaker 1>Many gears go into this machine.

870
00:50:48.079 --> 00:50:51.440
<v Speaker 4>But regardless of value structure it, I would suppose many

871
00:50:51.519 --> 00:50:55.599
<v Speaker 4>other ways to structure it here and elsewhere. Regardless of

872
00:50:55.599 --> 00:50:58.079
<v Speaker 4>how you structure it, there must be a collective will

873
00:50:58.280 --> 00:50:59.119
<v Speaker 4>to achieve such.

874
00:51:00.119 --> 00:51:00.239
<v Speaker 5>Uh.

875
00:51:02.000 --> 00:51:03.800
<v Speaker 4>If it's if you don't have the collective world to

876
00:51:03.840 --> 00:51:05.719
<v Speaker 4>do it. If they have will isn't day, there will

877
00:51:05.719 --> 00:51:07.559
<v Speaker 4>be no plans to be made. But if the will

878
00:51:07.679 --> 00:51:10.280
<v Speaker 4>is day, you can with whatever means you can make

879
00:51:10.360 --> 00:51:10.840
<v Speaker 4>the plans.

880
00:51:13.639 --> 00:51:15.800
<v Speaker 5>So as we sort of you know, come into the

881
00:51:16.119 --> 00:51:20.119
<v Speaker 5>last segment of this interview. Uh, the coverage of your

882
00:51:20.199 --> 00:51:24.719
<v Speaker 5>town is quite interesting. Right wing distance across the West

883
00:51:24.760 --> 00:51:27.880
<v Speaker 5>are very interested in it for obvious reasons. But uh,

884
00:51:28.199 --> 00:51:32.639
<v Speaker 5>the mainstream press is not exactly kind to you for

885
00:51:32.760 --> 00:51:39.360
<v Speaker 5>obvious reasons. Of course, I'm curious what is what is

886
00:51:39.519 --> 00:51:44.360
<v Speaker 5>your interaction with outside observers, whether that is you know

887
00:51:44.480 --> 00:51:47.400
<v Speaker 5>the government of South Africa, whether that is you know

888
00:51:47.519 --> 00:51:52.159
<v Speaker 5>the press, because if you if you read the coverage

889
00:51:52.199 --> 00:51:55.519
<v Speaker 5>in the mainstream media, for whatever that's worth, Uh, it

890
00:51:55.639 --> 00:52:00.639
<v Speaker 5>doesn't seem to be accurate. So one, do you think

891
00:52:00.760 --> 00:52:04.960
<v Speaker 5>that there are so many people angry at a town

892
00:52:05.079 --> 00:52:07.800
<v Speaker 5>of three thousand people in the literal middle of nowhere?

893
00:52:07.880 --> 00:52:09.679
<v Speaker 5>Not to be rude, but it doesn't seem to be

894
00:52:09.840 --> 00:52:12.360
<v Speaker 5>the most relevant thing on the face of the earth.

895
00:52:12.800 --> 00:52:16.199
<v Speaker 5>And also, what is your interaction with the government like

896
00:52:16.599 --> 00:52:19.960
<v Speaker 5>because you know, given Bee and some other policies, it

897
00:52:20.000 --> 00:52:23.800
<v Speaker 5>seems as if they wouldn't be incredibly supportive. I'll put

898
00:52:23.800 --> 00:52:24.159
<v Speaker 5>it that way.

899
00:52:27.119 --> 00:52:29.079
<v Speaker 4>That's a mouthful in terms of what I have to

900
00:52:29.199 --> 00:52:32.239
<v Speaker 4>react in a matter reply, but I'm going to try.

901
00:52:32.800 --> 00:52:35.599
<v Speaker 4>Let's start with the government relationship and then end with

902
00:52:35.679 --> 00:52:38.519
<v Speaker 4>the media relationship, and with media I mean all that

903
00:52:38.639 --> 00:52:42.760
<v Speaker 4>are interested somewhat out of proportion of our community. First,

904
00:52:42.840 --> 00:52:45.559
<v Speaker 4>the government, I.

905
00:52:45.599 --> 00:52:46.280
<v Speaker 1>Would say.

906
00:52:49.400 --> 00:52:53.159
<v Speaker 4>Someway between neutral and hostile. Neutral in the sense that

907
00:52:53.320 --> 00:52:56.719
<v Speaker 4>the normal government officials, people just doing their jobs over

908
00:52:56.800 --> 00:52:59.960
<v Speaker 4>there are don't really care that much. They don't really

909
00:53:00.119 --> 00:53:03.519
<v Speaker 4>care about Toronia. If we work together and the and

910
00:53:03.679 --> 00:53:09.199
<v Speaker 4>the relationship and the and the you know, there's reciprocity

911
00:53:09.239 --> 00:53:11.960
<v Speaker 4>of respect and so on, then then they finally just continue.

912
00:53:12.039 --> 00:53:13.599
<v Speaker 1>Politically, it's somewhat different.

913
00:53:14.199 --> 00:53:16.920
<v Speaker 4>So so officials in government not that much of a problem,

914
00:53:16.960 --> 00:53:20.559
<v Speaker 4>but politician is a very big problem. But Toronia has

915
00:53:20.559 --> 00:53:23.679
<v Speaker 4>got this unique position where it is in because of

916
00:53:23.880 --> 00:53:27.559
<v Speaker 4>the fact that as the government changed, African has still

917
00:53:27.599 --> 00:53:29.800
<v Speaker 4>had a a at a very big.

918
00:53:31.239 --> 00:53:33.199
<v Speaker 1>Kind of power share.

919
00:53:33.320 --> 00:53:35.639
<v Speaker 4>We still had the military, we had the police, we

920
00:53:35.760 --> 00:53:38.599
<v Speaker 4>had very politically involved people, very capable leaders. And at

921
00:53:38.639 --> 00:53:42.480
<v Speaker 4>that stage, uh political pressure that was put on the

922
00:53:42.559 --> 00:53:46.639
<v Speaker 4>new government forced them to acknowledge that a right to

923
00:53:46.719 --> 00:53:50.880
<v Speaker 4>self determination must be acknowledged on the long term and

924
00:53:50.960 --> 00:53:54.679
<v Speaker 4>that was written into this African constitution very very very

925
00:53:55.000 --> 00:53:57.159
<v Speaker 4>small and scrapy and not with a lot of attention

926
00:53:57.239 --> 00:54:00.280
<v Speaker 4>to it, but it is there and and we do

927
00:54:00.480 --> 00:54:02.840
<v Speaker 4>use that as well as we can. On the other hand,

928
00:54:05.519 --> 00:54:09.440
<v Speaker 4>you know the practical attacks from the eff they killed

929
00:54:09.440 --> 00:54:12.199
<v Speaker 4>the boy, killed the former party, or the anc themselves.

930
00:54:12.719 --> 00:54:14.880
<v Speaker 4>We just saw the Premier of the Northern Cape attacking

931
00:54:15.000 --> 00:54:18.679
<v Speaker 4>Urania again, so you have that. It's a very complex relationship.

932
00:54:19.480 --> 00:54:22.960
<v Speaker 4>The important thing is we're not doing anything illegal. We

933
00:54:23.159 --> 00:54:26.639
<v Speaker 4>are totally alternative, I think, much comparable to our great

934
00:54:26.719 --> 00:54:30.239
<v Speaker 4>ancestors tearing the Great Trek Whup. They didn't rebel against

935
00:54:30.239 --> 00:54:33.559
<v Speaker 4>the British or they did try, but it was very

936
00:54:33.599 --> 00:54:37.719
<v Speaker 4>short lived, as many other citizens of the British crown did.

937
00:54:38.400 --> 00:54:40.480
<v Speaker 4>They just packed up their things and they moved two

938
00:54:40.519 --> 00:54:44.800
<v Speaker 4>thousand kilometers away from the British center of power and

939
00:54:44.960 --> 00:54:48.000
<v Speaker 4>created new republics. They outside of a British there of influence.

940
00:54:48.039 --> 00:54:49.840
<v Speaker 4>It was not an illegal deed per se, although the

941
00:54:49.880 --> 00:54:52.960
<v Speaker 4>British tried to classify it as such. It was not illegal.

942
00:54:53.519 --> 00:54:56.639
<v Speaker 4>It was also not passive. It was an active It

943
00:54:56.800 --> 00:55:00.800
<v Speaker 4>was an act of creating your future, of making up something.

944
00:55:01.199 --> 00:55:04.159
<v Speaker 4>But it was not armed rebellion. It was just moving

945
00:55:04.239 --> 00:55:07.440
<v Speaker 4>away and starting something new. And in that sense, Urania

946
00:55:07.440 --> 00:55:11.159
<v Speaker 4>has a very unique problem to tackle. It's very you know,

947
00:55:11.239 --> 00:55:13.400
<v Speaker 4>what do you really do about it. If people say, well,

948
00:55:13.719 --> 00:55:16.320
<v Speaker 4>we're going to take up more responsibilities and expect less

949
00:55:16.360 --> 00:55:21.320
<v Speaker 4>and less the state, So that is the one side

950
00:55:21.360 --> 00:55:21.760
<v Speaker 4>of the queen.

951
00:55:22.599 --> 00:55:23.519
<v Speaker 1>Then the media thing.

952
00:55:23.639 --> 00:55:25.840
<v Speaker 4>So obviously a lot of coverage from YouTube is to

953
00:55:25.920 --> 00:55:29.199
<v Speaker 4>mainstream media, and I think so much has been said

954
00:55:29.400 --> 00:55:33.280
<v Speaker 4>about Irania, but in most cases people totally misunderstand us

955
00:55:33.400 --> 00:55:36.599
<v Speaker 4>because they are unable to break out of this kind

956
00:55:36.639 --> 00:55:41.480
<v Speaker 4>of duality, whether that reality is free market versus communist,

957
00:55:42.039 --> 00:55:52.039
<v Speaker 4>black versus white, progressive versus stuck in the past, Democrat, republican,

958
00:55:52.199 --> 00:55:54.880
<v Speaker 4>far right, far left, and the media and the mainstream

959
00:55:54.920 --> 00:55:57.079
<v Speaker 4>cannot break out of that thinking.

960
00:55:57.519 --> 00:55:58.360
<v Speaker 1>They either think we.

961
00:55:58.440 --> 00:56:03.599
<v Speaker 4>Are these kind of super racist KKK members, you know,

962
00:56:03.760 --> 00:56:08.920
<v Speaker 4>burning crosses and hating other people, and that's their only perception,

963
00:56:09.039 --> 00:56:11.239
<v Speaker 4>and they cannot understand us in any other way because

964
00:56:11.280 --> 00:56:15.119
<v Speaker 4>that's only as far as that dual minded perception of

965
00:56:15.280 --> 00:56:20.000
<v Speaker 4>life goes. All their perception is just New South Africa,

966
00:56:21.039 --> 00:56:24.559
<v Speaker 4>you know, everything that is good also Africa everything that

967
00:56:24.719 --> 00:56:28.880
<v Speaker 4>is bad, and you know, we are They just believe

968
00:56:28.960 --> 00:56:32.519
<v Speaker 4>that everything was fine and one hundred percent in Africa

969
00:56:32.599 --> 00:56:35.880
<v Speaker 4>until the bad colonizers came and the Dutch and then

970
00:56:35.920 --> 00:56:38.800
<v Speaker 4>it was hell on Earth until Nelson Mandela himself came

971
00:56:38.920 --> 00:56:43.400
<v Speaker 4>down from heaven surrounded with or a big halo or

972
00:56:43.440 --> 00:56:46.440
<v Speaker 4>something and just made everything perfect again. And now these

973
00:56:46.519 --> 00:56:49.559
<v Speaker 4>people stuck in the past don't want to, you know,

974
00:56:49.719 --> 00:56:50.760
<v Speaker 4>embrace their inbornation.

975
00:56:50.960 --> 00:56:53.280
<v Speaker 1>So it's such a simple minded.

976
00:56:53.559 --> 00:56:56.960
<v Speaker 4>Duality view on life that they cannot understand it on

977
00:56:57.400 --> 00:56:59.679
<v Speaker 4>And because they cannot understand it, because they're limited by

978
00:56:59.719 --> 00:57:03.440
<v Speaker 4>their perceptions, limited by their own understanding of what is reality,

979
00:57:04.760 --> 00:57:07.400
<v Speaker 4>they don't know what to make of it because it

980
00:57:07.480 --> 00:57:10.159
<v Speaker 4>doesn't fit in. On the one hand, these people are

981
00:57:10.159 --> 00:57:12.119
<v Speaker 4>supposed to be stuck in the past. Super Rice is

982
00:57:12.199 --> 00:57:15.119
<v Speaker 4>super super bad. On the other hand, Urania is establishing

983
00:57:15.239 --> 00:57:19.000
<v Speaker 4>relationships with tribal communities in South Africa that wants to

984
00:57:19.199 --> 00:57:24.039
<v Speaker 4>move away from the ANC government's spheres of power traditional

985
00:57:24.199 --> 00:57:27.400
<v Speaker 4>tribal communities. On the other hand, Urania is progressive in

986
00:57:27.480 --> 00:57:32.000
<v Speaker 4>our solutions for energy, for example, progressive and our solutions

987
00:57:32.039 --> 00:57:36.599
<v Speaker 4>for community and upliftment. A journalist wants it, but it

988
00:57:36.960 --> 00:57:39.400
<v Speaker 4>seems like everybody in Ironia is woke. And I told her,

989
00:57:39.519 --> 00:57:41.039
<v Speaker 4>you know, yeah, but not in the way that you

990
00:57:41.199 --> 00:57:45.639
<v Speaker 4>journalists understand wokeness. We are woke in terms of understanding

991
00:57:45.760 --> 00:57:48.159
<v Speaker 4>what we want to achieve for our people. And because

992
00:57:48.239 --> 00:57:51.079
<v Speaker 4>the mainstream media and some of the alternative media cannot

993
00:57:51.199 --> 00:57:55.880
<v Speaker 4>break out of this duality limiting perspective, they cannot understand

994
00:57:56.119 --> 00:58:00.800
<v Speaker 4>this new position outside of their you know, I almost

995
00:58:00.880 --> 00:58:04.199
<v Speaker 4>wanted to say simple minded approach. It is something totally different.

996
00:58:04.320 --> 00:58:09.159
<v Speaker 4>It is it is outside of the mainstream kind of

997
00:58:11.320 --> 00:58:17.400
<v Speaker 4>commercialized understanding of life, understanding, transactional understanding of relationships. Even

998
00:58:17.440 --> 00:58:20.280
<v Speaker 4>if we're on it cost us, even if even if

999
00:58:20.320 --> 00:58:22.079
<v Speaker 4>we lose a bit of our own money or our

1000
00:58:22.119 --> 00:58:25.320
<v Speaker 4>own opportunities, it's still worth it. And they cannot understand that,

1001
00:58:25.519 --> 00:58:29.159
<v Speaker 4>even if we don't have access to the cheapest possible labor,

1002
00:58:29.199 --> 00:58:32.519
<v Speaker 4>and for that reason, the same things cost us more,

1003
00:58:32.800 --> 00:58:34.639
<v Speaker 4>it's fine, and we do it and we want to

1004
00:58:34.679 --> 00:58:39.480
<v Speaker 4>do it, and they cannot understand that. And simultaneous going

1005
00:58:39.559 --> 00:58:43.639
<v Speaker 4>forward in life, expanding our services, expanding our opportunities, creating

1006
00:58:43.719 --> 00:58:48.039
<v Speaker 4>new things. So, because RONA doesn't fit into that, they

1007
00:58:48.119 --> 00:58:50.239
<v Speaker 4>need to be negative. And what do they do when

1008
00:58:50.280 --> 00:58:52.800
<v Speaker 4>they then they are negative? They just refer back to

1009
00:58:52.960 --> 00:58:57.679
<v Speaker 4>the simplest version of the argument, labels racism bad, you know,

1010
00:58:58.480 --> 00:59:01.519
<v Speaker 4>stuck in the past, things like that. So but we have,

1011
00:59:01.679 --> 00:59:04.920
<v Speaker 4>I think, to some extent, learned to to use the media,

1012
00:59:06.400 --> 00:59:08.440
<v Speaker 4>and every journalist thinks are going to be smarter than

1013
00:59:08.480 --> 00:59:11.079
<v Speaker 4>the previous one. But I think some of the people

1014
00:59:11.239 --> 00:59:14.400
<v Speaker 4>Mournia now use the media instead of the media using us,

1015
00:59:14.480 --> 00:59:17.280
<v Speaker 4>and we get our message out and we sometimes even

1016
00:59:17.360 --> 00:59:20.440
<v Speaker 4>take them for a bit of a playful right, and

1017
00:59:20.599 --> 00:59:24.519
<v Speaker 4>and and and and catch them in their preconceived racism.

1018
00:59:24.519 --> 00:59:27.400
<v Speaker 4>I don't know if you remember that one debate in

1019
00:59:27.719 --> 00:59:30.119
<v Speaker 4>not debate, some kind of American talk show, I don't

1020
00:59:30.119 --> 00:59:31.840
<v Speaker 4>know what it's called. Maybe it was the view of

1021
00:59:31.920 --> 00:59:34.320
<v Speaker 4>something where these ladies were speaking about the Donald Trump

1022
00:59:34.320 --> 00:59:36.280
<v Speaker 4>presidency coming up, and they said, you know, if he

1023
00:59:36.320 --> 00:59:38.519
<v Speaker 4>wants all the foreigners out, who's going to clean his toilet?

1024
00:59:38.559 --> 00:59:42.079
<v Speaker 4>And then she realized what she said, and you actually

1025
00:59:42.199 --> 00:59:47.119
<v Speaker 4>catch these people out on their their own, you know,

1026
00:59:47.360 --> 00:59:50.039
<v Speaker 4>fossilized all ancient ways of thinking.

1027
00:59:50.599 --> 00:59:52.079
<v Speaker 1>And that is quite a lot of fun.

1028
00:59:53.840 --> 00:59:56.360
<v Speaker 5>Ben, this has been a great conversation. Thank you so

1029
00:59:56.519 --> 00:59:59.559
<v Speaker 5>much for coming on the show. If people want to

1030
00:59:59.599 --> 01:00:01.239
<v Speaker 5>find you, they want to find your work, what's the

1031
01:00:01.360 --> 01:00:02.360
<v Speaker 5>best way for them to do that.

1032
01:00:03.360 --> 01:00:06.159
<v Speaker 4>Well, they can check out just Urania on Facebook, they

1033
01:00:06.239 --> 01:00:10.960
<v Speaker 4>can follow my Twitter just at uist Stratum. They can

1034
01:00:11.039 --> 01:00:15.239
<v Speaker 4>follow Urania bevieng Urania movement just En Afrikaans on YouTube,

1035
01:00:15.840 --> 01:00:20.320
<v Speaker 4>or they can check out our website www dot Uranai.

1036
01:00:22.000 --> 01:00:24.119
<v Speaker 5>All of those will be down in the description. Highly

1037
01:00:24.159 --> 01:00:26.480
<v Speaker 5>recommend everyone check it out. As far as my stuff,

1038
01:00:26.599 --> 01:00:31.679
<v Speaker 5>the Jay Burdens Show could find anywhere you listen to podcasts, Apple, Spotify, YouTube.

1039
01:00:32.119 --> 01:00:34.639
<v Speaker 5>The show is viewers supported. All right, you can throw

1040
01:00:34.719 --> 01:00:37.400
<v Speaker 5>me a few bucks a month on Patreon, Substack or

1041
01:00:37.480 --> 01:00:40.360
<v Speaker 5>gum Road and for your money you get all the

1042
01:00:40.400 --> 01:00:43.199
<v Speaker 5>episodes early with no ads. I know the ads are annoying,

1043
01:00:43.360 --> 01:00:45.719
<v Speaker 5>but they pay my mortgage. I did the math on

1044
01:00:45.840 --> 01:00:48.639
<v Speaker 5>this and it comes out to I think twenty cents

1045
01:00:48.679 --> 01:00:51.199
<v Speaker 5>an hour of content. It's really not a bad deal

1046
01:00:51.239 --> 01:00:54.960
<v Speaker 5>if I do say so myself. I realized being a

1047
01:00:55.000 --> 01:00:58.199
<v Speaker 5>full time internet influencer is embarrassing, but uh, you know what,

1048
01:00:58.320 --> 01:00:59.880
<v Speaker 5>I try to at least be the hardest working pot

1049
01:01:00.159 --> 01:01:01.840
<v Speaker 5>caster on the Internet. I think I've cleared that.

1050
01:01:02.519 --> 01:01:02.639
<v Speaker 2>Uh.

1051
01:01:03.239 --> 01:01:06.199
<v Speaker 5>Otherwise, you can check out our sponsor, Axious Remote Fitness Coaching.

1052
01:01:06.679 --> 01:01:08.920
<v Speaker 5>JD is very good at what he does. He's a

1053
01:01:08.920 --> 01:01:11.440
<v Speaker 5>small businessman. You should support him for all of the

1054
01:01:11.519 --> 01:01:14.320
<v Speaker 5>reasons we explained earlier in the show. Again, man, thank

1055
01:01:14.360 --> 01:01:15.840
<v Speaker 5>you so much. This has been a great conversation.

1056
01:01:16.719 --> 01:01:19.159
<v Speaker 1>Appreciate the Times for the opportunitdis was enjoyable.

1057
01:01:20.159 --> 01:01:22.639
<v Speaker 5>Never went home. Keep your head up. I can't last forever.

1058
01:01:22.760 --> 01:01:23.159
<v Speaker 1>Good night.

1059
01:01:54.519 --> 01:01:57.800
<v Speaker 5>Marketing is hard, but I'll tell you a little secret.

1060
01:01:57.960 --> 01:01:59.679
<v Speaker 1>It doesn't have to be. Let me point something out.

1061
01:02:00.079 --> 01:02:02.199
<v Speaker 1>You're listening to a podcast right now and it's great.

1062
01:02:02.400 --> 01:02:04.320
<v Speaker 1>You love the host, You seek it out and download it.

1063
01:02:04.360 --> 01:02:07.039
<v Speaker 5>You listen to it while driving, working out, cooking, even

1064
01:02:07.079 --> 01:02:07.880
<v Speaker 5>going to the bathroom.

1065
01:02:08.400 --> 01:02:11.639
<v Speaker 1>Podcasts are a pretty close companion. And this is a

1066
01:02:11.719 --> 01:02:13.679
<v Speaker 1>podcast ad. Did I get your attention?

1067
01:02:14.239 --> 01:02:17.559
<v Speaker 5>You can reach great listeners like yourself with podcast advertising

1068
01:02:17.760 --> 01:02:21.880
<v Speaker 5>from libsynads. Choose from hundreds of top podcasts offering host endorsements,

1069
01:02:22.159 --> 01:02:24.480
<v Speaker 5>or run a pre produced ad like this one across

1070
01:02:24.519 --> 01:02:26.800
<v Speaker 5>thousands of shows. To reach your target audience and their

1071
01:02:26.840 --> 01:02:30.320
<v Speaker 5>favorite podcasts with libsynads, go to libsynads dot com.

1072
01:02:30.480 --> 01:02:33.320
<v Speaker 1>That's l I B s y n ads dot com

1073
01:02:33.440 --> 01:02:33.719
<v Speaker 1>Today
