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<v Speaker 1>So Carl, you may not be aware of this. Uh,

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<v Speaker 1>I'm not not that smart and uh I just got

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<v Speaker 1>an email this morning from the atfuh rejecting my uh

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<v Speaker 1>my form one because I had uh I had spelled

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<v Speaker 1>my own name incorrectly. So yeah, I honestly, you guys,

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<v Speaker 1>I don't know why you're listening to this.

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<v Speaker 2>I'm a.

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<v Speaker 1>Borderline mentally disabled man with them.

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<v Speaker 2>I'm sure you uh did it like with a lot

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<v Speaker 2>of attention and effort and didn't just go and move

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<v Speaker 2>on to something else. Right.

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<v Speaker 1>Even worse, Philip, I don't need your specific knowledge of

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<v Speaker 1>what we're talking about. Uh. But even worse, I used

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<v Speaker 1>one of those like little handy you know, like calculators,

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<v Speaker 1>like it generates the form for you. Oh yeah, And

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<v Speaker 1>at the end it was like, are you sure this

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<v Speaker 1>is your name?

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<v Speaker 2>It does?

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<v Speaker 1>Really, I was like, oh, what do you know, stupid form.

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<v Speaker 1>I'm a red blooded American man, I know what I want. Yeah.

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<v Speaker 1>So anyway, that's that's kind of on me.

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<v Speaker 2>That's delightful. I love that.

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<v Speaker 1>What have you been up to? Carl?

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<v Speaker 2>I wrote a West Texas cowboy song about a local

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<v Speaker 2>news article in which a diverse set of people were

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<v Speaker 2>engaged in various shenanigans, but it includes a rather mild

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<v Speaker 2>ethnic slur. So I don't know that I should sing

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<v Speaker 2>it here.

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<v Speaker 1>But you know what, I'll trust your judgment on that.

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<v Speaker 1>But uh, here's what we'll get up on one of

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<v Speaker 1>my personal hobby horses. Uh, ipsters are getting into country

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<v Speaker 1>music and ruining it crazy.

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<v Speaker 2>Oh no.

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<v Speaker 1>So I was driving back with my wife from visiting

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<v Speaker 1>family up kind of far in the north, New England,

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<v Speaker 1>and we're driving through this tiny little town in the

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<v Speaker 1>middle of nowhere, main right, literal middle of nowhere, and

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<v Speaker 1>we're at this kind of cooled hotel, you know, that

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<v Speaker 1>kind of straight across bangs. Brooklyn types had bought it,

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<v Speaker 1>you know, turn it into a nice spot, right. So

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<v Speaker 1>we're at the bar there and we're sitting outside. It's summer,

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<v Speaker 1>it's beautiful, and as we walked in, I see the

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<v Speaker 1>kind of you know, obligatory you know, pride flag. The

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<v Speaker 1>you know, this was a little bit extra because right

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<v Speaker 1>underneath it there was a little receptacle like you'd pass

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<v Speaker 1>around at church for plan B. So, you know, very

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<v Speaker 1>socially conscious. But uh, the first song comes up, and

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<v Speaker 1>it's Song of the South by Alabama and they're just

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<v Speaker 1>cycling through all this like seventies outlaw country, which I love,

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<v Speaker 1>you know, I grew up listening to you.

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<v Speaker 2>Yeah, yeah, but there's a party that's.

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<v Speaker 1>Just like what do you guys not get it? Like

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<v Speaker 1>when they're talking about New York, who do you think

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<v Speaker 1>they're talking about?

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<v Speaker 2>Do you think they're talking about They're.

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<v Speaker 1>Talking about you or your parents? I guess. But also

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<v Speaker 1>it's like Song in the South is just a Southern

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<v Speaker 1>nationalist ant right, It's basically like have you ever seen

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<v Speaker 1>the album cover?

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<v Speaker 2>Yeah?

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<v Speaker 1>I just could not square that circle in my mind

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<v Speaker 1>where I'm like, you guys really do not understand what

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<v Speaker 1>you're listening to. And I just want to say I've

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<v Speaker 1>really flip flopped on cultural appropriation. Uh, my culture is

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<v Speaker 1>not your costume, Heather, that's really your name, Fletcher. H

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<v Speaker 1>point is. I find it insufferable, And you see it

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<v Speaker 1>in the rise of this kind of like hicklib country

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<v Speaker 1>music too. The one, the one that people always make

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<v Speaker 1>fun of is you know that that song some guy

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<v Speaker 1>sang on TikTok, Right? You know Grandpa was a liberal

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<v Speaker 1>and he would have kicked your ass. See what we

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<v Speaker 1>do safe Edgy swearing to of course, I like, I

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<v Speaker 1>don't know, man, David Alton Co said the end word

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<v Speaker 1>A lot, a lot, like a lot.

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<v Speaker 2>Like almost as much as a rapper.

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<v Speaker 1>There's a certain crossover, you know, like like I don't

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<v Speaker 1>entirely buy uh you know Thomas Soul's thesis. But uh

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<v Speaker 1>you look at David onm cohen, You're like, eh, okay,

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<v Speaker 1>maybe there's some uh some more crossover here than we

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<v Speaker 1>didicially realized.

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<v Speaker 2>That's one of the only times when I'll grant anything

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<v Speaker 2>to that guy is when when you're doing like outlaw country. Yeah, okay,

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<v Speaker 2>I can kind of get it.

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<v Speaker 1>Like his uh his bootleg record. I can't remember the

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<v Speaker 1>name of it, but it's like whatever twenty four songs

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<v Speaker 1>is it, David Allen co unrated or uncut? I can't

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<v Speaker 1>remember some one ye yeah something. You cannot play it

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<v Speaker 1>in mixed company. I'll leave in that no, uh. And

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<v Speaker 1>I mean you see that as well with like the

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<v Speaker 1>deliberate kind of top down push to kind of mix

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<v Speaker 1>like country music and hip hop. Right, that's its kind

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<v Speaker 1>of own conversation. But uh yeah, the prugs are taking

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<v Speaker 1>our country music and I'm really not having it, man.

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<v Speaker 2>Yeah, you know. It's it's funny when when you're in

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<v Speaker 2>Texas and you're in like south you know, Southwestern Texas,

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<v Speaker 2>West Texas, whatever, and you go into a hipster place

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<v Speaker 2>and they're playing music from that area. You're like, okay,

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<v Speaker 2>I get it, right, Like of course it, you know,

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<v Speaker 2>And yes, the food's a little more precious and the

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<v Speaker 2>menu is a little more precious, but like half the

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<v Speaker 2>time the staff isn't from there, but the owner is,

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<v Speaker 2>and so they're like they're wearing a costume essentially, and

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<v Speaker 2>it really irritates me until I just say, eh, whatever,

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<v Speaker 2>as long as I get to hear Alabama or something

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<v Speaker 2>like that. Right.

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<v Speaker 1>Well, it's one of those things that bothers me because

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<v Speaker 1>like I noticed it first obviously with Carhart, right, and

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<v Speaker 1>every time I wear this beanie because it is freezing

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<v Speaker 1>cold where I am, I always keep like, oh, you know,

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<v Speaker 1>hipster dressing up as a working man. I'm like, dude,

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<v Speaker 1>I got this attractor supply for twenty dollars, like what

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<v Speaker 1>we want to do here? It was a hat on

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<v Speaker 1>a rack. Yeah, somewhat Similarly, the one I really noticed

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<v Speaker 1>was real tree like when and it's kind of out now,

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<v Speaker 1>but for a while that was kind of a like

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<v Speaker 1>a daring thing to wear, like, oh see, I mixed

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<v Speaker 1>the white trash aesthetic with my middle school jeans.

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<v Speaker 2>Middle school kids love real tree, like regular just suburban

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<v Speaker 2>kids love real tree, and it has to be real tree.

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<v Speaker 1>Which is very, very weird to me because like I

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<v Speaker 1>had real tree as a kid, and I wore it

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<v Speaker 1>in the woods to go hunting. Yes, and it was

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<v Speaker 1>like the like not the cheapest, but it's basically like

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<v Speaker 1>Walmart camel right, Like it wasn't some high dollar thing.

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<v Speaker 2>Yeah yeah yeah.

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<v Speaker 1>And you sort of see this cycle over and over again,

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<v Speaker 1>like a while back, it was like Champion, you know,

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<v Speaker 1>it makes like cheap again Walmart like pants and stuff

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<v Speaker 1>like that. But as someone who, as you can probably

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<v Speaker 1>Dell Carl, does not spend an immense amount of time

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<v Speaker 1>dressing himself or paying attention to fashion trends, I just

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<v Speaker 1>find it completely and totally baffling, especially when it sort

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<v Speaker 1>of reaches the things that were twenty years ago considered

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<v Speaker 1>to be like a marker of being like a deeply

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<v Speaker 1>out of touch social pariah.

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<v Speaker 2>Rush Limbaugh, that's funny, No, it's true, and it's always

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<v Speaker 2>in cycles. And my daughter being female is tied into

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<v Speaker 2>the trends, like to the nth degree. And she's very

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<v Speaker 2>she's a very smart kid, she's very sharp. My son

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<v Speaker 2>doesn't give a shit, but my daughter is tied into

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<v Speaker 2>all these things. And I have to have these conversations

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<v Speaker 2>with her on the regular and be like, do you

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<v Speaker 2>know what that is? That means something and you should

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<v Speaker 2>be aware of what it means. And she's like, nobody,

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<v Speaker 2>nobody knows, you know, nobody cares. It's it's just cool.

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<v Speaker 2>I'm like, okay, well, yeah.

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<v Speaker 1>And that's that's a Obviously it's a hard argument to

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<v Speaker 1>make when you're you're sixteen, but that is a that's

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<v Speaker 1>a very bad piece of logic. Yeah, I don't care.

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<v Speaker 1>It's cool, such as being a teenager. Uh, Richard Sledge

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<v Speaker 1>sixty nine in chat, he's nor wooding. I can sense it.

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<v Speaker 1>You you were correct. I'm aggressively balding. I'll really be

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<v Speaker 1>a just a regular tinpool by the end of the year.

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<v Speaker 1>And so that's what this beanie is for. So I

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<v Speaker 1>just have to hide to cover up my shame. And

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<v Speaker 1>you've sussed me out, Richard Sledge. Uh, did you did

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<v Speaker 1>you see the Celtech news?

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<v Speaker 2>Carl Those things are sick as hell, dude.

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<v Speaker 1>They kind of stole it to be perfectly fair, right, yeah,

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<v Speaker 1>like stuff in things does crazy stuff like they were

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<v Speaker 1>the first guys who figured out how to make a

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<v Speaker 1>a PP nineteen b zone clone. Yeah uh and they

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<v Speaker 1>for those who is it, did I get those numbers?

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<v Speaker 2>Right? PP? I'm just yeah, yeah, I'm just saying PP

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<v Speaker 2>because it's funny. Oh oh.

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<v Speaker 1>In addition to being scarcely planned, these only the highest

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<v Speaker 1>brow commons.

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<v Speaker 2>Oh yeah, yeah yeah. I mean we're the kind of

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<v Speaker 2>people that mess up before and one by misspelling our

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<v Speaker 2>own names, right yeah, not.

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<v Speaker 1>Even my last name is my first one, which is

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<v Speaker 1>one easier to spell. I've got nothing, Carl, I really

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<v Speaker 1>have no defense. Uh. But basically, for those wondering, keel

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<v Speaker 1>Tech is a firearms manufacturer out of Florida, sort of

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<v Speaker 1>infamous for making just crazy stuff.

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<v Speaker 2>Right.

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<v Speaker 1>The joke is always that, you know, their boardroom just

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<v Speaker 1>has a little miniaturized train full of cocaine that kind

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<v Speaker 1>of runs around, And they had this really bizarre handgun

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<v Speaker 1>question mark that basically featured the fifty shot kind of

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<v Speaker 1>weird helical Merry Go Round magazine from a P ninety,

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<v Speaker 1>which you know, if you ever played, you know, a

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<v Speaker 1>shooter game, you'll be familiar with stuck it on the

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<v Speaker 1>bottom of a handgun, and I don't know, man just

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<v Speaker 1>made some kind of weird Keltech, but.

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<v Speaker 2>There was like a shell around it. There was this

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<v Speaker 2>like shell. It opened up and that was retarded.

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<v Speaker 1>As is often the case. Yes, and so an aftermarket

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<v Speaker 1>manufacturer figured out how a way to sort of make

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<v Speaker 1>it make sense, right, a kind of reduced the shell

191
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<v Speaker 1>and put most exclusive most importantly fire control droop from

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<v Speaker 1>an Air fifteen, which allows force reset safeties. Basically, it

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<v Speaker 1>gave you access to totally not full auto, totally not

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<v Speaker 1>a P ninety for like six hundred bucks sold really well.

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<v Speaker 1>Keltech just basically stole it and made it worse. But yeah, man,

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<v Speaker 1>I've got to give it to kill Tech for continuing

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<v Speaker 1>to make the most just baffling, baffling designs ever. Yeah,

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<v Speaker 1>and you know what, at least they're trying to.

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<v Speaker 2>It's sick as hell. I want I'm I'm going to

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<v Speaker 2>get one, and and you know I have a way though,

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<v Speaker 2>is the thing, despite the knowledge that you have, I

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<v Speaker 2>have a way. So yeah, I'm I'm definitely getting one

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<v Speaker 2>of those things. Those are sick a lil Uzi Jacuzzi. Yes,

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<v Speaker 2>you should buy a PR fifty five seven. They're cool.

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<v Speaker 2>They're actually really cool their novel. They're kind of retarded,

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<v Speaker 2>but that's how you get a small grip is by

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<v Speaker 2>using a stripper clip or two stripper clips rather to

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<v Speaker 2>charge the weapon. But those things are actually super cool.

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<v Speaker 1>Yeah, and I'll be honest, I appreciate kill tech for

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<v Speaker 1>refusing to do anything the normal way. Uh, it's it's

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<v Speaker 1>interesting if nothing else.

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<v Speaker 2>Uh.

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<v Speaker 1>As far as other news, State of the Union, I

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<v Speaker 1>didn't watch it. That guy whose gimmick is basically getting

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<v Speaker 1>kicked out of the State of the Union. He showed

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<v Speaker 1>back up producing one of the funniest images of President

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<v Speaker 1>Donald Trump ever, where it's him in profile and behind him.

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<v Speaker 1>I think his name is Al Green. I'm not entirely

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<v Speaker 1>sure is carrying a sign. This is a direct quote

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<v Speaker 1>from an elected member of government. Black people are not apes.

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<v Speaker 1>That is pretty funny. I will add for the commentary

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<v Speaker 1>onto that. So that happened really Other than that, I

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<v Speaker 1>don't know if there was anything super notable to come

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<v Speaker 1>from it, just kind of the normal political jockeying. Did

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<v Speaker 1>you pay attention to anything particularly interesting, Carl. I.

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<v Speaker 2>I listened to much of it, and what I will

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<v Speaker 2>say is, you know, Donald Trump has this thing where

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<v Speaker 2>when he's given the microphone, he takes a there comes

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<v Speaker 2>a point where he's leaning on the podium and he's

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<v Speaker 2>just like riffing. He's riffing on his own speech, and

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<v Speaker 2>it just goes on way too long. But what I

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<v Speaker 2>will say is that the the libtards doubled down on

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<v Speaker 2>the lib tards doubled down on we don't care about

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<v Speaker 2>Americans when when essentially prompted to, you know, display otherwise.

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<v Speaker 2>And it and it was really funny and I don't

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<v Speaker 2>know the overall thing, like it's a it's a circus,

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<v Speaker 2>but at the same time, like it's great as seeing

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<v Speaker 2>the leopard skin like adjacent to this man like on

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<v Speaker 2>his shoulder is so appropriate.

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<v Speaker 1>Yeah, so it was. It was pretty typical kind of

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<v Speaker 1>circus stuff. As I said in an episode that shouldn't

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<v Speaker 1>be available for free subscribers, will be up tomorrow. I

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<v Speaker 1>wrote an article in Juneto magazine. Is that how we're

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<v Speaker 1>saying it, Carl? If we got confirmation that that's how

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<v Speaker 1>I would, I guess.

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<v Speaker 2>Yeah, uh so.

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<v Speaker 1>You guys can check that out. I saw editor in

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<v Speaker 1>chief Philip on the ex chat in a while back,

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<v Speaker 1>so you guys should check that out, written with help

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<v Speaker 1>from Carl Doll, my copy editor, and confirmation constantly that

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<v Speaker 1>I have no idea what I'm saying. Yeah, I would

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<v Speaker 1>wish you guys could see the back and forth between

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<v Speaker 1>Carl and I over an article, because it is basically

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<v Speaker 1>me saying I wrote this, I hate it, and then

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<v Speaker 1>Carl's extremely detailed notes on what I what, why I

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<v Speaker 1>hate it so much, so.

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<v Speaker 2>I would discoorde I would disagree with that characterization. I

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<v Speaker 2>usually usually say it's actually good, but here's what you

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<v Speaker 2>need to do to make it particularly good, because you're

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<v Speaker 2>softening here, and you should just just get that fed

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<v Speaker 2>post like line, like as, get that arrow as close

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<v Speaker 2>to the fed posting line as possible. And yeah, that's

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<v Speaker 2>that's my way of approaching these things.

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<v Speaker 1>So well, I appreciate that obviously. I'll link to that

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<v Speaker 1>in the description. You should read it and check it out.

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<v Speaker 1>But Carl, I don't know if you caught this. There

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<v Speaker 1>is a new kind of Twitter discourse going around not

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<v Speaker 1>too long ago, talking specifically about homelessness, right, and I

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<v Speaker 1>think I sent a link to this in the chat,

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<v Speaker 1>but I'll just read it out from kind of performative

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<v Speaker 1>communist Cassie Pritchard. This is quite long. We'll go back

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<v Speaker 1>and forth on this, Carl So quoting.

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<v Speaker 2>Isn't that a tranny?

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<v Speaker 1>Oh? I just thought she was unfortunate.

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<v Speaker 2>Uh, I don't know.

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<v Speaker 1>I just have a screenshot.

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<v Speaker 2>I saw a hint that maybe my assumption is correct,

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<v Speaker 2>but it could have been someone being cheaced. But any

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<v Speaker 2>check here.

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<v Speaker 1>Okay, sorry, we're doing some uh some impromptu uh investigative work. Yes,

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<v Speaker 1>you guys talk so much in this group chat.

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<v Speaker 2>Can find checking checking the package, as it were, which

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<v Speaker 2>is something you should do before you Yes, anyway.

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<v Speaker 1>I'm just gonna leave that one there. Uh yeah, okay,

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<v Speaker 1>let me find this original thread. No, but she is

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<v Speaker 1>a supporter of unionized Starbucks workers. Yeah, okay, you take

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<v Speaker 1>what you will from that.

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<v Speaker 2>M all right.

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<v Speaker 1>Anyway back to I would say the point that, let's

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<v Speaker 1>be honest, we don't exactly have an iron clad discipline here. Okay,

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<v Speaker 1>Cassie Pritcher, February twenty second. I see we are once

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<v Speaker 1>again doing quote. Mental illness can obviously make you kill yourself,

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<v Speaker 1>for drown your own baby or things of that nature.

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<v Speaker 1>But I'll definitely can't make you say bad words. That

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<v Speaker 1>your violent cruked soul. That's your violent crux soul. Discuss again,

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<v Speaker 1>So for contact. For those who aren't aware, Uh, they

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<v Speaker 1>invited a Scottish guy with turette to the BAFTA Awards,

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<v Speaker 1>and in addition to other typically inappropriate outbursts, he made

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<v Speaker 1>a comment about several diverse gentlemen accepting rewards.

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<v Speaker 2>Well, he was in a film, a film about him,

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<v Speaker 2>a documentary of like raising awareness of this of this condition,

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<v Speaker 2>and his chief defender is a black man with an

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<v Speaker 2>offensive English accent or a Scottish accent.

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<v Speaker 1>Excuse me, yes, So of course you know the footage

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<v Speaker 1>out of him screaming gamer words, and of course we

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<v Speaker 1>are plunged into the discourse. You know, rational adults could say, Okay,

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<v Speaker 1>maybe it wasn't the best idea to invite him there,

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<v Speaker 1>but it's a guy with turettes, Like it's kind of

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<v Speaker 1>how it works, you know, It's like bringing a pitbull

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<v Speaker 1>into a kindergarten, Like okay, yeah, it's it's still the

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<v Speaker 1>dog's fault or the guy with you know, turettes in

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<v Speaker 1>a very narrow sense, but also guys come on like

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<v Speaker 1>grow up, either don't invite him or just kind of

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<v Speaker 1>expect what's gonna happen. So, of course the usual suspects

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<v Speaker 1>are losing their mind. One might draw a comparison to

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<v Speaker 1>the remarks of mister Green here, but anyway, so that's

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<v Speaker 1>the background context on this. Okay, post two. I think

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<v Speaker 1>technically Turet's is a neurological disorder and not a mental illness.

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<v Speaker 1>But whatever. The last time we did it, it was

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<v Speaker 1>about Kanye and bipolar disorder. The same logic is the same. Fundamentally,

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<v Speaker 1>no one on earth actually believes that conge slash mood

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<v Speaker 1>slash neurological slash addictive disorders can compromise your willpower or

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<v Speaker 1>determine your behavior. No one actually has sympathy for any

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<v Speaker 1>disorder of the brain if it results in outcomes they

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<v Speaker 1>don't like. Okay, that's just not true, Carl, It's fundamentally

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<v Speaker 1>not true.

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<v Speaker 2>Right.

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<v Speaker 1>You live around more homeless people than I do, yees

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<v Speaker 1>what you appine on this?

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<v Speaker 2>The long and the short of it is that the

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<v Speaker 2>vast majority of the people who are bo reals indigent

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<v Speaker 2>homeless people are junkies who have become mentally ill or

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<v Speaker 2>are making them you know, or are are junkies because

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<v Speaker 2>they're mentally ill. And these are not people who can

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<v Speaker 2>make choices. The saddest thing I think I've ever seen

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<v Speaker 2>was a friend of mine who worked for Union Gospel Mission.

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<v Speaker 2>He essentially had a job that was a charity in

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<v Speaker 2>that he was barely being paid for the amount of

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<v Speaker 2>work that he was doing, but he did it, you know,

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<v Speaker 2>as as a good work for several years. And we

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<v Speaker 2>were on a walk in a city infamous for you know,

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<v Speaker 2>homeless people lying all over the sidewalks and attacking normal people.

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<v Speaker 2>And he said, this is let's watch this. And and

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<v Speaker 2>it was about nine at night and under this welllit

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<v Speaker 2>street section of street and right in the edge of

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<v Speaker 2>Smacktown basically, and we saw all these like literally developmentally

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<v Speaker 2>disabled women in their forties and fifties come together as

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<v Speaker 2>a group and lie down under this light so that

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<v Speaker 2>the police could see them to hopefully deter lunatics from

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<v Speaker 2>raping them. And that is the argument of the homelessness. Well, well,

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<v Speaker 2>they would need to choose to be in these programs.

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<v Speaker 2>These are people who can't take care of themselves. These

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<v Speaker 2>are insane people. These are people with delusions that you

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<v Speaker 2>can't possibly understand, and some of them are the other

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<v Speaker 2>side of the coin is that there's a strong street

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<v Speaker 2>criminal element who are just scum of the earth, and

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<v Speaker 2>they're on the street too because it allows them to

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<v Speaker 2>just victimize people and they get treated like one of

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<v Speaker 2>these poor unfortunates who can't take care of themselves as well.

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<v Speaker 2>So what is the what is the proportion of those people.

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<v Speaker 2>It's hard to say, but it's kind of a spectrum.

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<v Speaker 2>But that's who these people are. You know. There's also

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<v Speaker 2>people that are just you know, useless and can't be

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<v Speaker 2>held to any sort of standard, who are literally not

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<v Speaker 2>drug users. It's strange, but it happens sometimes. And this

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<v Speaker 2>the discourse around this by the libtards is one hundred

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<v Speaker 2>percent wrong. And the amount of projection that is involved

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<v Speaker 2>in this conversation in terms of one projecting themselves and

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<v Speaker 2>their thinking patterns on the street people and to what

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<v Speaker 2>they project onto us. The people who are like this

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<v Speaker 2>is unacceptable is insane. But that's like there, their whole

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<v Speaker 2>narrative is based on these forms of projection, based on

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<v Speaker 2>inaccurate theories of mind for everybody.

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<v Speaker 1>And so you're completely correct there and I think that

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<v Speaker 1>this is a good bit of projection from the left

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<v Speaker 1>towards the right, because obviously, Carl, you and I are

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<v Speaker 1>quite fart of the right, but you know, have sort

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<v Speaker 1>of just Christian sympathy for exactly these homeless unfortunates. But

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<v Speaker 1>the idea that you know, in a kind of like

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<v Speaker 1>civic sense, the love that charity is simply letting someone

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<v Speaker 1>do exactly what they want, it is completely and totally untrue, right,

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<v Speaker 1>the idea that, oh, well, they want to do this,

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<v Speaker 1>so we should facilitate it and not restrict them. It

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<v Speaker 1>is not true at all. Obviously, these people have horrible

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<v Speaker 1>and miserted lives and it would be better for them

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<v Speaker 1>and also for the people around them if they were

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<v Speaker 1>not able to do that. Yes, exactly, it's really not

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<v Speaker 1>that complicated. This is something we understood throughout history that

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<v Speaker 1>you can't simply let someone do whatever they want because

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<v Speaker 1>otherwise they would feel upset.

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<v Speaker 2>And that's what monasteries were partially, you know, and nunneries

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<v Speaker 2>like there was a certain amount of it where that

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<v Speaker 2>was dealing with people who are semi functional but have

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<v Speaker 2>mental illnesses, for example, and it's a charitable work to

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<v Speaker 2>take care of them, and it also makes them not

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<v Speaker 2>a problem for everyone else. And so what happens is

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<v Speaker 2>an awful lot of the older people that you see

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<v Speaker 2>out there are who are, you know, more on the

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<v Speaker 2>innocent side. We could say they're mentally disabled and their

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<v Speaker 2>parents passed away, and so there's nobody to take care

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<v Speaker 2>of them, and so they're on the street and they

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<v Speaker 2>are incapable of making decisions for themselves or doing day

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<v Speaker 2>to day things. They can do very basic things if

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<v Speaker 2>they're being wrangled constantly, but you know, if you make

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<v Speaker 2>it about personal choice, they're screwed because they don't understand consequences.

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<v Speaker 1>No, it is certainly clearly. And you see this if

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<v Speaker 1>you've ever been to kind of a blighted urban center, right,

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<v Speaker 1>you'll see someone who, either due to drugs or just

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<v Speaker 1>kind of you know, genetic issues, effectively is incapable of

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<v Speaker 1>even communicating the yes effectively, just a husk and the

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<v Speaker 1>idea that the morally superior things to let that person

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<v Speaker 1>slowly kill themselves. I disagree, to be perfectly honest. Uh

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<v Speaker 1>carrying on, uh with with Pritchard's comments. The only sympathy

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<v Speaker 1>anyone has for mental illness neurological defects, et cetera, is

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<v Speaker 1>to the extent they go, quote, wow, you had to

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<v Speaker 1>try so much harder than me, the average person, to

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<v Speaker 1>perform in a way that's still acceptable to me. That's

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<v Speaker 1>very noble of you. Look like the framing here isn't

419
00:25:51.119 --> 00:25:54.119
<v Speaker 1>just you know, I find it irritating or I'm settling

420
00:25:54.119 --> 00:25:57.240
<v Speaker 1>to be around someone with severe turrets. You know, I

421
00:25:57.279 --> 00:25:59.480
<v Speaker 1>think that you know, most adults understand that that can

422
00:25:59.559 --> 00:26:02.319
<v Speaker 1>be disrupt but it's something you sort of have to bear, right,

423
00:26:02.359 --> 00:26:06.519
<v Speaker 1>they can't really help it. But extending that to you know,

424
00:26:06.599 --> 00:26:09.839
<v Speaker 1>all the indigen right that these kind of transients is

425
00:26:10.000 --> 00:26:12.759
<v Speaker 1>completely and totally not true. Like I can think of

426
00:26:12.920 --> 00:26:15.799
<v Speaker 1>you know, several portions of d C where and to

427
00:26:15.839 --> 00:26:17.440
<v Speaker 1>be fair, I haven't been here since they you know,

428
00:26:17.519 --> 00:26:22.039
<v Speaker 1>send in the National Guard. But you simply couldn't go. Yeah,

429
00:26:22.279 --> 00:26:25.519
<v Speaker 1>was not safe to go as you know, a young,

430
00:26:25.559 --> 00:26:29.279
<v Speaker 1>relatively fit man, let alone, if you have you know,

431
00:26:29.319 --> 00:26:31.160
<v Speaker 1>a woman with you, or if you have children with you.

432
00:26:31.720 --> 00:26:34.359
<v Speaker 1>This is not simply you know, kind of personal judgment.

433
00:26:34.400 --> 00:26:36.680
<v Speaker 1>This is not simply being like, oh, I don't like stinky,

434
00:26:36.759 --> 00:26:40.119
<v Speaker 1>gross people. Although that is true, that is secondary to

435
00:26:40.839 --> 00:26:44.960
<v Speaker 1>a erial security risk. I mean, look, Carl, you and

436
00:26:45.000 --> 00:26:47.200
<v Speaker 1>I have hung out in Portland before, and you'll be

437
00:26:47.240 --> 00:26:50.079
<v Speaker 1>aware that there are quite a lot of storefronts that

438
00:26:50.119 --> 00:26:54.000
<v Speaker 1>are completely smashed out just from time to time. And

439
00:26:54.119 --> 00:26:58.799
<v Speaker 1>so okay, that isn't just you know, oh I think

440
00:26:58.839 --> 00:27:03.440
<v Speaker 1>this is grosser on site. It's well, you can't live

441
00:27:03.720 --> 00:27:05.640
<v Speaker 1>like you would in a normal city if there were

442
00:27:05.720 --> 00:27:10.200
<v Speaker 1>crazy people either pulling knives on you, lighting up, dying

443
00:27:10.440 --> 00:27:12.799
<v Speaker 1>on the sidewalk, which is something I've seen before, someone

444
00:27:12.920 --> 00:27:16.839
<v Speaker 1>expire on my front steps. Like the idea that this

445
00:27:16.920 --> 00:27:19.759
<v Speaker 1>is simply kind of you know, judgmental care and behavior

446
00:27:19.880 --> 00:27:23.200
<v Speaker 1>is completely and totally absurd, setting aside the issue of

447
00:27:23.559 --> 00:27:26.559
<v Speaker 1>what's in these people's best interest, that there is a

448
00:27:26.680 --> 00:27:29.960
<v Speaker 1>very real negative externality, as the economists would say, to

449
00:27:30.119 --> 00:27:30.680
<v Speaker 1>this type of.

450
00:27:30.640 --> 00:27:37.680
<v Speaker 2>Behavior extreme and it destroys, it destroys cities. It the

451
00:27:39.000 --> 00:27:46.200
<v Speaker 2>a tiny number of bad actors or completely irresponsible actors

452
00:27:46.240 --> 00:27:50.599
<v Speaker 2>cause catastrophic consequences for everyone else. And to be honest,

453
00:27:51.119 --> 00:27:55.319
<v Speaker 2>it's interesting that we haven't seen like neighborhoods burned down

454
00:27:56.480 --> 00:28:00.759
<v Speaker 2>over this stuff, because you see the the encampment fire

455
00:28:00.960 --> 00:28:06.319
<v Speaker 2>all the time in areas where they're allowed to build

456
00:28:06.359 --> 00:28:08.359
<v Speaker 2>these little you know settlements.

457
00:28:08.880 --> 00:28:11.680
<v Speaker 1>Well, I mean carl to that point. Like, there is

458
00:28:11.720 --> 00:28:15.279
<v Speaker 1>a bridge crossing the river right the main way you

459
00:28:15.319 --> 00:28:17.799
<v Speaker 1>get in and out of one half of my town

460
00:28:19.039 --> 00:28:23.279
<v Speaker 1>that has been reparably harmed during the process of restoring

461
00:28:23.319 --> 00:28:26.759
<v Speaker 1>it over the really most of a decade because some

462
00:28:26.799 --> 00:28:29.839
<v Speaker 1>guy was living underneath it and his little hobble caught

463
00:28:29.880 --> 00:28:33.079
<v Speaker 1>on fire and melted a hole in the bridge. Yes, right,

464
00:28:33.279 --> 00:28:36.599
<v Speaker 1>Like having a you know, multiple ways to exit and

465
00:28:36.720 --> 00:28:40.200
<v Speaker 1>enter your city is you know, far from simply the

466
00:28:40.279 --> 00:28:42.680
<v Speaker 1>kind of like country club, you know, stuck up prejudices

467
00:28:42.720 --> 00:28:45.799
<v Speaker 1>of like quote unquote privileged white women. It's a pretty

468
00:28:45.799 --> 00:28:48.960
<v Speaker 1>basic part of living in a place. Setting aside in

469
00:28:49.119 --> 00:28:49.960
<v Speaker 1>anything else.

470
00:28:52.000 --> 00:28:55.880
<v Speaker 2>Something very important to share. We have confirmation that Steven

471
00:28:55.960 --> 00:28:57.119
<v Speaker 2>Miller eats bacon.

472
00:28:58.720 --> 00:29:05.359
<v Speaker 1>Oh, because I was. I was listening to the Holy Post,

473
00:29:06.000 --> 00:29:08.640
<v Speaker 1>which you should not listen to. It's very bad. It's

474
00:29:08.640 --> 00:29:12.279
<v Speaker 1>sort of the you know that the bastion of very

475
00:29:12.319 --> 00:29:17.240
<v Speaker 1>respectable Hi regime evangelicalism. David French is a returning guest

476
00:29:17.559 --> 00:29:21.519
<v Speaker 1>Phil Fisher of veggie Tails and being a terrible libtard fame.

477
00:29:21.599 --> 00:29:22.519
<v Speaker 2>It sounds awful.

478
00:29:24.039 --> 00:29:26.880
<v Speaker 1>Uh, well, I was listening to this one my wife

479
00:29:26.880 --> 00:29:28.839
<v Speaker 1>showed it to me. It was, to be fair, quite entertaining.

480
00:29:29.640 --> 00:29:32.960
<v Speaker 1>But they made the argument that Stephen Miller was a

481
00:29:33.039 --> 00:29:35.839
<v Speaker 1>Christian nationalist, and you know, I, of course, with my

482
00:29:35.880 --> 00:29:39.400
<v Speaker 1>well developed senses, I was like, ah see, I've caught

483
00:29:39.680 --> 00:29:43.559
<v Speaker 1>he's not. He is an observant Jew. I might have

484
00:29:43.599 --> 00:29:46.759
<v Speaker 1>been wrong. So you apparently he eats bacon, So that's

485
00:29:46.799 --> 00:29:50.000
<v Speaker 1>at least something. I don't pretend to know really anything

486
00:29:50.000 --> 00:29:52.880
<v Speaker 1>else about him, but I did think that was funny.

487
00:29:53.680 --> 00:29:58.279
<v Speaker 2>Yeah, it's it's very interesting, and I must admit I

488
00:29:58.400 --> 00:30:01.400
<v Speaker 2>was trying to scroll to get to the thread that

489
00:30:03.039 --> 00:30:06.960
<v Speaker 2>you were talking about. Just seized on that.

490
00:30:09.200 --> 00:30:11.680
<v Speaker 1>Hey, we were breaking news, folks, breaking.

491
00:30:11.440 --> 00:30:12.680
<v Speaker 2>Breaking news, breaking news.

492
00:30:13.119 --> 00:30:17.599
<v Speaker 1>By the way, I'm constantly laughing at the thought of

493
00:30:17.680 --> 00:30:21.000
<v Speaker 1>any time the administration is involved in one of these riots.

494
00:30:21.039 --> 00:30:24.680
<v Speaker 1>I just imagine Stephen Miller, like worm tongue just over

495
00:30:24.759 --> 00:30:28.279
<v Speaker 1>Donald's shoulder, just saying, like, ye, Donald, machine gun them.

496
00:30:29.519 --> 00:30:33.160
<v Speaker 1>Let me take out fourteen thousand protesters. You know, it

497
00:30:33.160 --> 00:30:33.960
<v Speaker 1>would be funny.

498
00:30:34.519 --> 00:30:37.480
<v Speaker 2>This This reminds me of my opinion on how we

499
00:30:37.559 --> 00:30:39.720
<v Speaker 2>need to deal with the homeless issue, which is that

500
00:30:39.799 --> 00:30:44.200
<v Speaker 2>you have a convoy of vehicles of various types with

501
00:30:44.359 --> 00:30:48.559
<v Speaker 2>various types of professionals in this convoy. You have the

502
00:30:48.640 --> 00:30:56.240
<v Speaker 2>Helpy Helperton Brigade who take the people off the street,

503
00:30:56.359 --> 00:30:59.880
<v Speaker 2>you know, by going to these encampments and they very nicely,

504
00:31:00.119 --> 00:31:01.680
<v Speaker 2>you know, they check them out and they have the

505
00:31:01.759 --> 00:31:05.039
<v Speaker 2>medical people. And what you're doing is you're triaging these people.

506
00:31:05.480 --> 00:31:11.119
<v Speaker 2>You're determining is this person on drugs right now or

507
00:31:11.279 --> 00:31:17.759
<v Speaker 2>recovering from you know, getting completely obliterated, and what do

508
00:31:17.799 --> 00:31:21.400
<v Speaker 2>we need to do in terms of their immediate physical health,

509
00:31:21.680 --> 00:31:23.519
<v Speaker 2>like what what do we need to do to take

510
00:31:23.559 --> 00:31:26.279
<v Speaker 2>care of this person? And then what bucket do they

511
00:31:26.359 --> 00:31:29.039
<v Speaker 2>go into? Because they're not all criminals. Some of them

512
00:31:29.119 --> 00:31:34.000
<v Speaker 2>are people. If you want to see the reality of

513
00:31:34.599 --> 00:31:38.480
<v Speaker 2>who you're dealing with. There are people who get themselves

514
00:31:38.480 --> 00:31:41.079
<v Speaker 2>put in jail for the winter so that they're not

515
00:31:41.200 --> 00:31:45.240
<v Speaker 2>out in the elements, who are with it enough to

516
00:31:45.319 --> 00:31:50.759
<v Speaker 2>do that, and then they're generally not criminal, right, But

517
00:31:50.799 --> 00:31:53.920
<v Speaker 2>then there's also hardcore criminals that live among the homeless

518
00:31:53.960 --> 00:31:58.960
<v Speaker 2>because they are enabled to a great degree getting free

519
00:31:59.039 --> 00:32:02.519
<v Speaker 2>shit all the time and being able to move and

520
00:32:02.559 --> 00:32:07.960
<v Speaker 2>flow through these these circles. If you ever read any

521
00:32:08.000 --> 00:32:12.839
<v Speaker 2>of the stories of the tramps from the early twentieth

522
00:32:12.880 --> 00:32:17.119
<v Speaker 2>century and the hobo encampments there would be like psychotic

523
00:32:17.279 --> 00:32:22.519
<v Speaker 2>like rapists and murderers, like gay rapists and whatever it

524
00:32:22.680 --> 00:32:27.240
<v Speaker 2>floating amongst these people. And so you have to be

525
00:32:27.359 --> 00:32:29.759
<v Speaker 2>aware of who these are, so you figure you look

526
00:32:29.799 --> 00:32:34.200
<v Speaker 2>them up, you do your biometrics, You find out who

527
00:32:34.240 --> 00:32:39.039
<v Speaker 2>these people are, and then you triage them to figure

528
00:32:39.079 --> 00:32:42.599
<v Speaker 2>out where they go. And then the ones who resist

529
00:32:42.880 --> 00:32:46.200
<v Speaker 2>you machine gun them and then use flamethrowers on the

530
00:32:46.240 --> 00:32:50.759
<v Speaker 2>whole site, because if they're irredeemable, you just have to

531
00:32:50.759 --> 00:32:54.119
<v Speaker 2>get rid of them. And so what this allows you

532
00:32:54.200 --> 00:32:56.599
<v Speaker 2>to do is to say, these are people who are

533
00:32:56.640 --> 00:32:58.920
<v Speaker 2>mentally ill and can't take care of themselves, or they're

534
00:32:58.960 --> 00:33:05.839
<v Speaker 2>mentally disabled and can't take care of themselves, and here's

535
00:33:05.880 --> 00:33:08.759
<v Speaker 2>people who can clean up, and we can find something

536
00:33:08.799 --> 00:33:11.519
<v Speaker 2>to do with them that's socially useful. And then you

537
00:33:11.640 --> 00:33:18.119
<v Speaker 2>have calm places that are that have security and you

538
00:33:18.160 --> 00:33:21.880
<v Speaker 2>can give them things to do. And you know, some

539
00:33:21.960 --> 00:33:25.400
<v Speaker 2>people will give names to these kinds of places, and

540
00:33:25.480 --> 00:33:27.279
<v Speaker 2>you could call it a type of camp if you

541
00:33:27.319 --> 00:33:31.440
<v Speaker 2>want to. I don't really care. But what we need

542
00:33:31.480 --> 00:33:35.599
<v Speaker 2>to do is we need to stop having lunatics like

543
00:33:36.519 --> 00:33:41.440
<v Speaker 2>taking drugs and attacking people and just making life horrible

544
00:33:42.039 --> 00:33:45.160
<v Speaker 2>because it's always very few people that are doing this,

545
00:33:45.799 --> 00:33:50.480
<v Speaker 2>and it creates these conditions that just compound the awfulness

546
00:33:50.519 --> 00:33:54.920
<v Speaker 2>for everybody. And it also enables people who are on

547
00:33:55.000 --> 00:34:01.359
<v Speaker 2>the borderline who should be you know, scared straight, to

548
00:34:02.200 --> 00:34:07.559
<v Speaker 2>have a visual example of what happens if they step

549
00:34:07.599 --> 00:34:10.880
<v Speaker 2>over the line. Like that's all criminal justice has ever been,

550
00:34:11.000 --> 00:34:14.280
<v Speaker 2>which is like normal people need to be able to

551
00:34:14.320 --> 00:34:17.559
<v Speaker 2>do normal people things. We will punish people who do

552
00:34:17.639 --> 00:34:22.400
<v Speaker 2>certain things, but we will also deter future crimes by

553
00:34:22.440 --> 00:34:26.519
<v Speaker 2>making an example of them. And who cares if it's

554
00:34:26.559 --> 00:34:29.440
<v Speaker 2>five percent of the population. That's how you come up

555
00:34:29.480 --> 00:34:35.119
<v Speaker 2>with a really nice place like England is through hundreds

556
00:34:35.119 --> 00:34:41.119
<v Speaker 2>of years. You just brutally repress people who insist upon

557
00:34:41.519 --> 00:34:44.519
<v Speaker 2>being a problem.

558
00:34:44.840 --> 00:34:47.000
<v Speaker 1>Just like to say, the opinions expressed by Carl Doll

559
00:34:47.079 --> 00:34:49.920
<v Speaker 1>are simply one of a guest on this show, not

560
00:34:50.000 --> 00:34:52.760
<v Speaker 1>necessarily us at the chance that is, do.

561
00:34:52.679 --> 00:34:54.880
<v Speaker 2>You want to hear the do you want to hear

562
00:34:54.880 --> 00:34:58.920
<v Speaker 2>the West Texas cowboy song? That are good?

563
00:35:00.119 --> 00:35:03.760
<v Speaker 1>It this way? I got to strike not too long ago,

564
00:35:04.480 --> 00:35:06.760
<v Speaker 1>and I've just now made it to the point where

565
00:35:07.079 --> 00:35:10.519
<v Speaker 1>YouTube is paying me something. Yeah, so I'd like to

566
00:35:10.639 --> 00:35:12.119
<v Speaker 1>I like to keep it on for a little bit.

567
00:35:12.199 --> 00:35:15.079
<v Speaker 2>And another venue, and another venue.

568
00:35:16.119 --> 00:35:20.119
<v Speaker 1>So returning to this threat, because there's actually some some

569
00:35:20.159 --> 00:35:23.360
<v Speaker 1>pretty interesting insights. I think she's actually not entirely wrong

570
00:35:23.440 --> 00:35:27.639
<v Speaker 1>on But if you don't perform in a way acceptable

571
00:35:27.679 --> 00:35:31.639
<v Speaker 1>to other, sympathy for neurological slash mental illness evaporates instantly.

572
00:35:32.079 --> 00:35:36.559
<v Speaker 1>To the extent leftists excuse schizophrenic murderers, but not schizophrenic bigots.

573
00:35:36.840 --> 00:35:38.920
<v Speaker 1>It is because only the latter is felt as a

574
00:35:38.960 --> 00:35:42.960
<v Speaker 1>social problem we get mad about. I think she's entirely.

575
00:35:42.639 --> 00:35:44.599
<v Speaker 2>Correct about that, perfectly accurate.

576
00:35:45.000 --> 00:35:48.639
<v Speaker 1>Yeah, I like I said, honestly, some some stunning, some

577
00:35:48.639 --> 00:35:51.039
<v Speaker 1>studding self awareness there. We'll see how long it lasts.

578
00:35:51.079 --> 00:35:53.039
<v Speaker 1>But I mean, this is exactly what you saw with

579
00:35:53.280 --> 00:35:58.480
<v Speaker 1>the Zarubska situation, right, where again there is at least

580
00:35:58.559 --> 00:36:04.440
<v Speaker 1>tacit support for a schizophrenic knife murderer, right, I mean

581
00:36:04.480 --> 00:36:06.119
<v Speaker 1>there are dozens of other cases as well.

582
00:36:06.639 --> 00:36:13.199
<v Speaker 2>They also love like industrial slaughter of Ukrainians the libtards, Yes,

583
00:36:14.639 --> 00:36:15.079
<v Speaker 2>very much.

584
00:36:15.119 --> 00:36:21.360
<v Speaker 1>So here's another kind of point of interesting commentary. Like

585
00:36:21.480 --> 00:36:24.079
<v Speaker 1>on the left, we she is including herself in this

586
00:36:24.239 --> 00:36:28.679
<v Speaker 1>fundamentally don't care about crime. It is morally uninteresting to us.

587
00:36:28.719 --> 00:36:31.000
<v Speaker 1>It's just a thing that happens in the world, like

588
00:36:31.039 --> 00:36:34.960
<v Speaker 1>the weather. So we are willing to excuse me mentally

589
00:36:35.079 --> 00:36:38.199
<v Speaker 1>unwell is what she said. Meant to say, rather unwell

590
00:36:38.239 --> 00:36:43.000
<v Speaker 1>people for theft, violence, et cetera. Again, I think she's

591
00:36:43.039 --> 00:36:46.519
<v Speaker 1>actually completely correct about this. Crime is not an issue

592
00:36:46.800 --> 00:36:49.480
<v Speaker 1>that the left cares about, at least the radical left,

593
00:36:49.880 --> 00:36:52.920
<v Speaker 1>and when they do, it is effectively a proxy for

594
00:36:53.159 --> 00:36:54.360
<v Speaker 1>punishing their enemies.

595
00:36:54.840 --> 00:36:55.000
<v Speaker 2>Right.

596
00:36:55.039 --> 00:36:56.840
<v Speaker 1>So, for instance, you know, in my home state, they've

597
00:36:56.920 --> 00:36:59.000
<v Speaker 1>they've brought out a new law which says, you know,

598
00:36:59.039 --> 00:37:03.440
<v Speaker 1>people under twenty one cannot buy or carry a gun

599
00:37:03.719 --> 00:37:06.920
<v Speaker 1>unless they are accompanied by an adult legally defined as

600
00:37:07.000 --> 00:37:11.440
<v Speaker 1>someone over eighteen. And look, why is that there? Is

601
00:37:11.480 --> 00:37:13.639
<v Speaker 1>that there to actually solve a problem, or is it

602
00:37:13.679 --> 00:37:16.760
<v Speaker 1>there to harass people they don't like? We understand, right,

603
00:37:16.800 --> 00:37:19.599
<v Speaker 1>this will not actually solve any crime, because even if

604
00:37:19.639 --> 00:37:23.599
<v Speaker 1>you can get two guys to surrepetitiously carry guns for

605
00:37:23.639 --> 00:37:26.199
<v Speaker 1>illegal purposes, well, that law would not be violated as

606
00:37:26.199 --> 00:37:29.159
<v Speaker 1>long as both of them are over eighteen, or even

607
00:37:29.159 --> 00:37:32.480
<v Speaker 1>if they're still under twenty one. Ridiculous, But I think

608
00:37:32.519 --> 00:37:36.039
<v Speaker 1>her broader point about simply not caring about crime is

609
00:37:36.480 --> 00:37:38.239
<v Speaker 1>plainly and clearly true.

610
00:37:40.239 --> 00:37:45.440
<v Speaker 2>Oh yeah, they they've always been that way too. If

611
00:37:45.480 --> 00:37:49.320
<v Speaker 2>you're talking about the modern progressive era, if you're talking

612
00:37:49.360 --> 00:37:54.519
<v Speaker 2>about pre probably nineteen forty, it's actually this, it's the

613
00:37:54.599 --> 00:37:57.599
<v Speaker 2>post World War two frame, which is that like, black

614
00:37:57.639 --> 00:38:04.559
<v Speaker 2>crime is wonderful because as they're murdering whitey, regardless of

615
00:38:04.599 --> 00:38:09.360
<v Speaker 2>who who was saying it on the libtard side. And

616
00:38:09.760 --> 00:38:14.280
<v Speaker 2>but whereas before progressives were, you know, like, we want

617
00:38:14.400 --> 00:38:17.920
<v Speaker 2>society to be society to be better, and we want

618
00:38:17.960 --> 00:38:20.280
<v Speaker 2>to see improvements, so these are ways we can do it.

619
00:38:20.599 --> 00:38:25.239
<v Speaker 2>So even eugenics, for example, the argument was generally about

620
00:38:25.239 --> 00:38:28.599
<v Speaker 2>like how severe would you be in terms of applying

621
00:38:28.679 --> 00:38:33.599
<v Speaker 2>eugenics to to to these people. So it's it's very

622
00:38:33.679 --> 00:38:39.360
<v Speaker 2>it's it's quite fascinating, but it is distinctly a I mean,

623
00:38:39.400 --> 00:38:42.039
<v Speaker 2>there's there's exceptions, like if you want to talk about

624
00:38:42.679 --> 00:38:47.639
<v Speaker 2>communists for example, and there were absolutely communists you know,

625
00:38:47.880 --> 00:38:52.079
<v Speaker 2>pre World War two, of course, but in terms of

626
00:38:52.119 --> 00:38:56.079
<v Speaker 2>the level the degree to which they were promoted or mainstreamed,

627
00:38:56.400 --> 00:38:59.199
<v Speaker 2>and so now, yeah, they don't care about crime at all.

628
00:38:59.239 --> 00:39:01.199
<v Speaker 2>It's completely mainstream.

629
00:39:01.679 --> 00:39:06.440
<v Speaker 1>Here's where we see that solid analysis start to fall away. Conversely,

630
00:39:06.639 --> 00:39:09.480
<v Speaker 1>the right will excuse mentally ill bigots because they don't

631
00:39:09.480 --> 00:39:12.199
<v Speaker 1>care about bigotry, But a mentally ill person who peece

632
00:39:12.239 --> 00:39:16.119
<v Speaker 1>on the subway should be locked away forever in their framework. Now,

633
00:39:16.360 --> 00:39:21.079
<v Speaker 1>I understand that it's not entirely sure what she's referring to.

634
00:39:21.480 --> 00:39:25.679
<v Speaker 1>She referring to Kanye West and this guy with threats

635
00:39:25.679 --> 00:39:27.960
<v Speaker 1>at the bapt Is. Do I care about that? Not

636
00:39:28.000 --> 00:39:30.840
<v Speaker 1>in the slightest. They're famous people, right, it doesn't bother

637
00:39:30.960 --> 00:39:35.400
<v Speaker 1>me in the slightest. But if there's a you know,

638
00:39:35.599 --> 00:39:39.440
<v Speaker 1>a schizophrenic white guy yelling racial slurs on the subway,

639
00:39:39.920 --> 00:39:43.760
<v Speaker 1>I still do care about that. I'm not necessarily morally

640
00:39:44.199 --> 00:39:48.440
<v Speaker 1>offended by the specific words, but it's causing a problem

641
00:39:48.519 --> 00:39:49.239
<v Speaker 1>I don't want.

642
00:39:49.039 --> 00:39:53.480
<v Speaker 2>To be around. Yeah, public nuisances are unacceptable, and I

643
00:39:53.480 --> 00:39:55.199
<v Speaker 2>think they should be punished severely.

644
00:39:55.800 --> 00:39:57.880
<v Speaker 1>Right, and so again, I think this is the classic

645
00:39:57.920 --> 00:40:00.320
<v Speaker 1>symptom of the left winging ability to underst and the

646
00:40:00.360 --> 00:40:04.320
<v Speaker 1>morality of their opponents. Like look like I might find,

647
00:40:04.519 --> 00:40:06.840
<v Speaker 1>you know, just because of its shocking nature. You know,

648
00:40:07.159 --> 00:40:11.519
<v Speaker 1>a homeless guy saying something, or you know, transient yelling

649
00:40:11.559 --> 00:40:15.039
<v Speaker 1>something unexpected that might be funny like in a flash,

650
00:40:15.360 --> 00:40:17.719
<v Speaker 1>but that's still like problem, right, I still don't want

651
00:40:17.719 --> 00:40:20.039
<v Speaker 1>to live in such a place where things happen. This

652
00:40:20.159 --> 00:40:22.000
<v Speaker 1>is a complete and total projection in my mind.

653
00:40:24.199 --> 00:40:29.119
<v Speaker 2>Yeah, it's it's like I don't I don't want other

654
00:40:29.199 --> 00:40:33.480
<v Speaker 2>people to be bothered either. I think it's unacceptable for

655
00:40:33.599 --> 00:40:36.519
<v Speaker 2>other people to be bothered. But to be a good libtard,

656
00:40:36.639 --> 00:40:39.119
<v Speaker 2>you have to be like, oh, it's okay that that

657
00:40:39.119 --> 00:40:42.280
<v Speaker 2>guy is shooting up and dying on the sub you know,

658
00:40:42.360 --> 00:40:46.639
<v Speaker 2>the subway or the the transit public transit, and bothering

659
00:40:46.679 --> 00:40:50.519
<v Speaker 2>all these people like aren't aren't you tough? Like why

660
00:40:50.559 --> 00:40:56.559
<v Speaker 2>are you such a snowflake conservatard? It's it's absolutely hysterical,

661
00:40:56.920 --> 00:40:59.079
<v Speaker 2>But all it is really is it's a cope that

662
00:40:59.239 --> 00:41:03.679
<v Speaker 2>like that they've trained themselves with by not caring about

663
00:41:03.679 --> 00:41:07.800
<v Speaker 2>other people at all or the quality of life of anybody,

664
00:41:08.360 --> 00:41:12.360
<v Speaker 2>you you instantly are a good person because that means

665
00:41:12.400 --> 00:41:15.960
<v Speaker 2>that you don't don't care about like black criminals or whatever,

666
00:41:16.519 --> 00:41:22.840
<v Speaker 2>and and and so to have this severe opinion about

667
00:41:22.960 --> 00:41:28.039
<v Speaker 2>like a word that these same people use like it's

668
00:41:28.079 --> 00:41:32.039
<v Speaker 2>their last name, you know, it coming out of the

669
00:41:32.039 --> 00:41:36.480
<v Speaker 2>mouth of someone else shows how false the whole thing is.

670
00:41:36.679 --> 00:41:40.719
<v Speaker 2>And and they're they're they use terms like moral panic,

671
00:41:41.559 --> 00:41:45.920
<v Speaker 2>you know, quite broadly. Uh And and it's to basically

672
00:41:45.960 --> 00:41:49.039
<v Speaker 2>say I'm one of the good ones, even though they

673
00:41:49.039 --> 00:41:51.960
<v Speaker 2>are in a moral panic about stuff that literally doesn't

674
00:41:52.039 --> 00:41:55.960
<v Speaker 2>hurt anybody or cause actual problems, you know, because someone

675
00:41:56.079 --> 00:41:59.960
<v Speaker 2>privately stated something or an opinion that they don't like.

676
00:42:00.079 --> 00:42:02.760
<v Speaker 2>So it's okay for them to call you a nazi

677
00:42:02.840 --> 00:42:05.559
<v Speaker 2>so that they can kill you or get you killed

678
00:42:05.599 --> 00:42:11.320
<v Speaker 2>by some lunatic for having a political opinion. But you know,

679
00:42:11.599 --> 00:42:17.840
<v Speaker 2>if Don Quavius or you know, Chuck the lunatic is

680
00:42:17.880 --> 00:42:21.039
<v Speaker 2>attacking an old lady in the city and killing her

681
00:42:21.159 --> 00:42:26.000
<v Speaker 2>or raping her, like, it's very low class to have

682
00:42:26.039 --> 00:42:28.480
<v Speaker 2>an opinion and to think that that shouldn't happen.

683
00:42:30.840 --> 00:42:32.960
<v Speaker 1>Well, I mean, and that's exactly what you see here.

684
00:42:33.519 --> 00:42:37.599
<v Speaker 1>The rest of this is not like particularly interesting. It's

685
00:42:37.639 --> 00:42:44.039
<v Speaker 1>kind of more like left wing waffling. But Carl, if

686
00:42:44.079 --> 00:42:47.920
<v Speaker 1>you had to guess what the the last section of this,

687
00:42:48.000 --> 00:42:51.000
<v Speaker 1>the last post in the thread, reveals what's your guess.

688
00:42:53.400 --> 00:42:56.360
<v Speaker 2>I saw like a handful of posts about it, I

689
00:42:56.360 --> 00:42:58.679
<v Speaker 2>didn't get all the way through it. My guess is

690
00:42:58.719 --> 00:43:03.360
<v Speaker 2>that it would be something like, I'm really smart. I'm

691
00:43:03.440 --> 00:43:09.480
<v Speaker 2>smarter than a lot of libtards, but I'm especially smarter

692
00:43:10.039 --> 00:43:16.159
<v Speaker 2>than the chuds, and I don't really care and I'm

693
00:43:16.199 --> 00:43:19.880
<v Speaker 2>above it all. But also chuds are bad.

694
00:43:21.480 --> 00:43:23.960
<v Speaker 1>Good guess, And in some of the sections I skipped over,

695
00:43:24.119 --> 00:43:26.880
<v Speaker 1>it was that, which isn't that interesting? Okay, so this

696
00:43:27.000 --> 00:43:29.480
<v Speaker 1>is the last post in right, can't wait? So I

697
00:43:29.519 --> 00:43:32.039
<v Speaker 1>find it very annoying. But the same way I forgave

698
00:43:32.079 --> 00:43:34.039
<v Speaker 1>the man who stabbed me and tried to kill me

699
00:43:34.079 --> 00:43:37.719
<v Speaker 1>while psychic, I am forgiven the people who can't forgive

700
00:43:37.800 --> 00:43:41.039
<v Speaker 1>them or anyone like him. So anyway, it's literally the

701
00:43:41.079 --> 00:43:44.199
<v Speaker 1>bicycle meme, right, well.

702
00:43:44.960 --> 00:43:48.760
<v Speaker 2>The very based ideas.

703
00:43:48.639 --> 00:43:54.199
<v Speaker 1>Well, you know, imagine how much he enjoyed stabbing her. Right,

704
00:43:54.920 --> 00:43:56.880
<v Speaker 1>who are we to say that.

705
00:43:56.679 --> 00:44:00.480
<v Speaker 2>That was in fact? I can look at this ah.

706
00:44:03.800 --> 00:44:06.360
<v Speaker 1>Yeah, I mean there's another section which is what drew

707
00:44:06.400 --> 00:44:09.840
<v Speaker 1>me attention to it that it has since been it

708
00:44:09.880 --> 00:44:15.559
<v Speaker 1>has since been deleted. Rather where she effectively is talking

709
00:44:15.559 --> 00:44:18.639
<v Speaker 1>about how oh this was all made in response to

710
00:44:18.960 --> 00:44:22.039
<v Speaker 1>you know, some woman talking about how you know, after

711
00:44:22.079 --> 00:44:24.920
<v Speaker 1>she had children, her views on this changed, and so

712
00:44:24.960 --> 00:44:28.039
<v Speaker 1>the threat originally started before it was edited with you know,

713
00:44:28.719 --> 00:44:31.239
<v Speaker 1>going back over, you know this is why we need

714
00:44:31.280 --> 00:44:35.000
<v Speaker 1>to abolish the nuclear family. Yes, you know this does

715
00:44:35.159 --> 00:44:38.119
<v Speaker 1>create quote unquote fascism in some women, and so we

716
00:44:38.199 --> 00:44:46.119
<v Speaker 1>have to abolish it. Again, absolute lunacy.

717
00:44:46.880 --> 00:44:51.800
<v Speaker 2>They frequently refer to it as the white woman problem,

718
00:44:51.840 --> 00:44:54.000
<v Speaker 2>where they're like, you were a libtard and then you

719
00:44:54.039 --> 00:44:57.280
<v Speaker 2>had children and now you care about society, like why

720
00:44:57.320 --> 00:44:59.320
<v Speaker 2>are you such a fascist?

721
00:45:00.000 --> 00:45:02.800
<v Speaker 1>Well, honestly, man, I think that that's basically what politics

722
00:45:02.800 --> 00:45:05.719
<v Speaker 1>has come down to. Yes, is a very simple question

723
00:45:05.760 --> 00:45:08.920
<v Speaker 1>of do we have a society or not? And do

724
00:45:08.960 --> 00:45:11.880
<v Speaker 1>we want it to continue? And so you've seen some

725
00:45:12.000 --> 00:45:15.039
<v Speaker 1>very odd bedfellows right of people basically saying like, oh, well,

726
00:45:15.119 --> 00:45:18.559
<v Speaker 1>you know, I would like to have a society. For instance,

727
00:45:18.599 --> 00:45:20.440
<v Speaker 1>I don't know if you caught Carl. And this this

728
00:45:20.760 --> 00:45:24.840
<v Speaker 1>carries on to our long term project of following left

729
00:45:24.880 --> 00:45:29.000
<v Speaker 1>wing left wing violence. Do you see this kid who

730
00:45:29.039 --> 00:45:33.960
<v Speaker 1>got stomped out by antifoot in France? Yes, yeah, let

731
00:45:33.960 --> 00:45:38.039
<v Speaker 1>me get his name up, which is it's incredibly funny. Yeah,

732
00:45:38.119 --> 00:45:43.480
<v Speaker 1>Quentin is his name. He was running security for a

733
00:45:43.920 --> 00:45:47.599
<v Speaker 1>Swiss feminist group of all things. And you know, as

734
00:45:47.840 --> 00:45:51.760
<v Speaker 1>you can imagine, these women were disagreeing with the importation

735
00:45:51.920 --> 00:45:54.119
<v Speaker 1>of people who have a very different view of women

736
00:45:54.480 --> 00:45:57.880
<v Speaker 1>from the predominant right wing or the predominant Western one

737
00:45:58.119 --> 00:46:01.679
<v Speaker 1>rather and you know Antifa, right, these these kind of

738
00:46:01.880 --> 00:46:06.119
<v Speaker 1>uh psychos and losers. Uh basically, I mean they just stomped.

739
00:46:05.840 --> 00:46:08.440
<v Speaker 2>Him to death. I think it was because Antifa is

740
00:46:08.480 --> 00:46:12.239
<v Speaker 2>opposed to the perpetuation of society exactly.

741
00:46:12.480 --> 00:46:14.679
<v Speaker 1>And so in that situation you have this this sort

742
00:46:14.679 --> 00:46:20.719
<v Speaker 1>of odd mix of kind of uh French nationalists, right,

743
00:46:20.800 --> 00:46:22.920
<v Speaker 1>a lot of them involved in kind of the will

744
00:46:22.960 --> 00:46:30.400
<v Speaker 1>to Rise stuff with Swiss feminists against sort of new

745
00:46:31.000 --> 00:46:35.480
<v Speaker 1>frenchman and also like the Antifa types, there have been

746
00:46:35.639 --> 00:46:38.239
<v Speaker 1>been more kind of entrances to this weird war of

747
00:46:38.320 --> 00:46:41.039
<v Speaker 1>will we have a civilization or not? You know, I

748
00:46:41.039 --> 00:46:43.960
<v Speaker 1>think of figures like uh, like Flesh Simulator, right, a

749
00:46:44.000 --> 00:46:48.000
<v Speaker 1>popular YouTuber who's you know, self described as kind of

750
00:46:48.000 --> 00:46:52.039
<v Speaker 1>a you know, it's like a schizo left lefty libertarian,

751
00:46:52.800 --> 00:46:57.199
<v Speaker 1>and you know, he's basically rapidly approaching the you know

752
00:46:57.239 --> 00:47:00.519
<v Speaker 1>that isn't right, uh, you know, event horizon because of

753
00:47:01.480 --> 00:47:04.599
<v Speaker 1>you know, both his opinions that civilization should exist and

754
00:47:04.679 --> 00:47:07.880
<v Speaker 1>also his interactions with people who disagree with him.

755
00:47:08.119 --> 00:47:08.800
<v Speaker 2>I was listening.

756
00:47:09.079 --> 00:47:13.880
<v Speaker 1>It's actually quite a funny podcast, uh, just while I

757
00:47:13.920 --> 00:47:16.960
<v Speaker 1>was doing some chores earlier today where he was was

758
00:47:17.000 --> 00:47:22.280
<v Speaker 1>speaking about uh, maile theft, right, and it's somewhat hyper

759
00:47:22.280 --> 00:47:25.599
<v Speaker 1>polic right. He basically talks about how, you know, male

760
00:47:25.639 --> 00:47:31.079
<v Speaker 1>theft should be published by you know, public execution, right there,

761
00:47:31.079 --> 00:47:33.320
<v Speaker 1>the kind of things that the Japanese were getting up

762
00:47:33.320 --> 00:47:38.920
<v Speaker 1>to in that one. In that one, uh, you know,

763
00:47:39.000 --> 00:47:48.480
<v Speaker 1>research car he can't send me that live. Sorry, horrible podcasting,

764
00:47:48.519 --> 00:47:49.280
<v Speaker 1>but very funny.

765
00:47:49.639 --> 00:47:50.199
<v Speaker 2>Uh.

766
00:47:50.239 --> 00:47:54.760
<v Speaker 1>And you know, embroiled himself in a massive fight with

767
00:47:54.880 --> 00:48:02.559
<v Speaker 1>these anarchist types, because it's this kind of generalized critique, right,

768
00:48:02.639 --> 00:48:05.960
<v Speaker 1>I don't like X y Z fact, so therefore burned

769
00:48:06.000 --> 00:48:10.280
<v Speaker 1>civilization to the ground. And look, Carl, you or I

770
00:48:10.360 --> 00:48:13.079
<v Speaker 1>are not conservatives, right, we were not these kind of

771
00:48:13.119 --> 00:48:15.320
<v Speaker 1>Burkian types to understand that there is a need for

772
00:48:15.599 --> 00:48:19.039
<v Speaker 1>dramatic change. But that is within the sort of shared

773
00:48:19.039 --> 00:48:23.800
<v Speaker 1>premise of thinking civilization should exist, right, of realizing that

774
00:48:23.840 --> 00:48:26.440
<v Speaker 1>you know, institutions like the post office, which is, you know,

775
00:48:26.599 --> 00:48:29.079
<v Speaker 1>not the kind of coolest thing in the world, but

776
00:48:29.159 --> 00:48:31.760
<v Speaker 1>that is a civilized system. Right, The idea that you

777
00:48:31.800 --> 00:48:33.840
<v Speaker 1>can you know, drop a package in the mail and

778
00:48:34.519 --> 00:48:37.559
<v Speaker 1>you know, days, if not weeks later, someone will get

779
00:48:37.559 --> 00:48:42.400
<v Speaker 1>that package without it being disturbed or stolen. Right now, obviously,

780
00:48:42.639 --> 00:48:44.639
<v Speaker 1>you know, as things continue to get worse, these kind

781
00:48:44.639 --> 00:48:47.719
<v Speaker 1>of high trust systems are crumbling, right, That's sort of

782
00:48:47.760 --> 00:48:51.280
<v Speaker 1>a fact of it. But point is right again, you

783
00:48:51.360 --> 00:48:53.760
<v Speaker 1>have someone who is a you know, kind of schizo

784
00:48:54.559 --> 00:48:59.119
<v Speaker 1>lefty conspiracy theorist, just sort of linking up in arms

785
00:48:59.119 --> 00:49:03.079
<v Speaker 1>with a guys and Swiss feminists and many others. Right,

786
00:49:03.280 --> 00:49:05.039
<v Speaker 1>And look like, I'm not saying I agree with him

787
00:49:05.039 --> 00:49:06.679
<v Speaker 1>on everything, or I would like to live in his

788
00:49:06.800 --> 00:49:10.239
<v Speaker 1>version of the country, but to say that really is

789
00:49:10.280 --> 00:49:13.440
<v Speaker 1>fundamentally the question in hand do we have a civilization

790
00:49:13.599 --> 00:49:17.840
<v Speaker 1>or not? And somewhat secondarily, now fifty minutes into this podcast,

791
00:49:18.280 --> 00:49:22.079
<v Speaker 1>what is the point of that civilization? As of yet,

792
00:49:22.880 --> 00:49:25.679
<v Speaker 1>we have not started a fight with Iran, but it

793
00:49:25.719 --> 00:49:29.199
<v Speaker 1>seems as if it is in the offing a cybar issue.

794
00:49:29.199 --> 00:49:30.599
<v Speaker 1>I don't know if you guys have been following, I

795
00:49:30.639 --> 00:49:34.679
<v Speaker 1>think it's the USS. Gerald Ford has had disastrous plumbing issues.

796
00:49:34.960 --> 00:49:40.760
<v Speaker 1>That's kind of funny, but nonetheless, right, roughly the same

797
00:49:40.800 --> 00:49:44.280
<v Speaker 1>time this is building up, Coucker Carlson had an interview

798
00:49:44.599 --> 00:49:48.480
<v Speaker 1>with Mike Huckabee and I won't play it. It contains

799
00:49:48.480 --> 00:49:52.400
<v Speaker 1>copyrighted music. But if you're wondering a second, Mike Huckabee

800
00:49:52.599 --> 00:49:55.719
<v Speaker 1>classic rock cover has hit the timeline. He did it

801
00:49:55.880 --> 00:50:01.159
<v Speaker 1>again similar quote unquote parody song you Know and Love.

802
00:50:02.159 --> 00:50:05.760
<v Speaker 1>The point is he interacted with with Tucker Carlson in

803
00:50:06.079 --> 00:50:11.519
<v Speaker 1>what was an astonishingly poor showing. From my perspective, I

804
00:50:11.760 --> 00:50:16.559
<v Speaker 1>was just shocked how unable Huckaby was to answer even

805
00:50:17.159 --> 00:50:20.920
<v Speaker 1>very very basic questions like, oh, well, if Israel has

806
00:50:20.920 --> 00:50:26.079
<v Speaker 1>a right to exist, why just freaking out? Okay, well,

807
00:50:26.199 --> 00:50:28.639
<v Speaker 1>let's accept that Israel has a white right to exist,

808
00:50:29.079 --> 00:50:33.800
<v Speaker 1>why doesn't Ireland? And Huckaby in each case absolutely lost

809
00:50:33.840 --> 00:50:38.239
<v Speaker 1>it seems. According to Tucker and a few others, his

810
00:50:38.320 --> 00:50:41.280
<v Speaker 1>producers were sort of accosted by security as he left.

811
00:50:41.760 --> 00:50:45.320
<v Speaker 1>Go figure. At least some sources were indicating that the

812
00:50:45.440 --> 00:50:48.440
<v Speaker 1>US State Department had to call and sort of you

813
00:50:48.559 --> 00:50:52.119
<v Speaker 1>get him out of that. But again, right, is the

814
00:50:52.280 --> 00:50:56.760
<v Speaker 1>entire purpose of American civilization to guarantee a future for

815
00:50:57.519 --> 00:51:00.599
<v Speaker 1>a Middle Eastern democracy? At least Mike hucker Be would

816
00:51:00.719 --> 00:51:03.400
<v Speaker 1>lead you to think so. As part of the other

817
00:51:03.440 --> 00:51:06.559
<v Speaker 1>tide of the title White Boy winner. I'm not going

818
00:51:06.599 --> 00:51:09.199
<v Speaker 1>to pretend to know anything about hockey really at all,

819
00:51:09.599 --> 00:51:11.840
<v Speaker 1>but I think, like any red blooded American, there was

820
00:51:11.840 --> 00:51:15.039
<v Speaker 1>a tear in my eye when we absolutely demolished Canada

821
00:51:15.119 --> 00:51:18.280
<v Speaker 1>in the Olympics. The aftermath was very funny. It sort

822
00:51:18.280 --> 00:51:22.719
<v Speaker 1>of become a culture war issue because the women's hockey

823
00:51:22.719 --> 00:51:26.800
<v Speaker 1>team also one, and of course, being you know, high

824
00:51:26.880 --> 00:51:30.079
<v Speaker 1>end women's sports, there are all lesbians who hate Donald Trump.

825
00:51:30.320 --> 00:51:35.320
<v Speaker 1>So there's become this very artificial culture war. It's sort

826
00:51:35.360 --> 00:51:38.239
<v Speaker 1>of struggle over which hockey team is America's hockey team.

827
00:51:38.599 --> 00:51:42.320
<v Speaker 1>It's dumb, but also now you see a video of

828
00:51:42.360 --> 00:51:46.719
<v Speaker 1>a bunch of corn fed Midwestern boys he had an

829
00:51:46.760 --> 00:51:49.719
<v Speaker 1>Italian nightclub singing the national anthem. It brings a tier

830
00:51:49.760 --> 00:51:55.199
<v Speaker 1>to your eye. Other developments in White Boy Winter, Sean

831
00:51:55.239 --> 00:52:01.039
<v Speaker 1>Strickland of UFC middleweight fame demolished some Mexican guy, Fluffy Hernandez.

832
00:52:01.079 --> 00:52:02.159
<v Speaker 2>I believe he deported him.

833
00:52:02.239 --> 00:52:06.079
<v Speaker 1>Yes, yeah, after some of the funniest trash doc I've

834
00:52:06.119 --> 00:52:08.239
<v Speaker 1>ever seen. I'm not the biggest fan of Sean as

835
00:52:08.239 --> 00:52:11.719
<v Speaker 1>a fighter for fairly obvious reasons, but he's really funny

836
00:52:12.119 --> 00:52:15.599
<v Speaker 1>and a lot of people were nay saying him, mostly

837
00:52:15.639 --> 00:52:18.840
<v Speaker 1>for culture war reasons. I'll admit I think he's funny.

838
00:52:19.039 --> 00:52:20.840
<v Speaker 1>I get a little tired of the stick just because

839
00:52:20.880 --> 00:52:24.159
<v Speaker 1>it's like his mouth sells the tickets his hands looked.

840
00:52:24.440 --> 00:52:27.719
<v Speaker 1>But nonetheless I thought that was funny. And so I

841
00:52:27.760 --> 00:52:31.440
<v Speaker 1>guess we've extended it right to white Boy Winner, right.

842
00:52:32.800 --> 00:52:36.119
<v Speaker 1>So yeah, that's the actual title part of the stream.

843
00:52:36.320 --> 00:52:39.519
<v Speaker 1>Now fifty minutes in, after a beef brief digression about

844
00:52:39.519 --> 00:52:42.000
<v Speaker 1>the state of the Union and homelessness, I threw a

845
00:52:42.000 --> 00:52:44.960
<v Speaker 1>bunch of you there, Carl. You're free to respond if

846
00:52:44.960 --> 00:52:45.280
<v Speaker 1>you want to.

847
00:52:47.039 --> 00:52:51.840
<v Speaker 2>All I'll say is that in response to some of

848
00:52:51.880 --> 00:52:55.920
<v Speaker 2>the comments in the chat, or I should say to

849
00:52:55.920 --> 00:52:58.719
<v Speaker 2>to yes and some of the comments in the chat,

850
00:52:58.800 --> 00:53:03.239
<v Speaker 2>I am buying a custom revolver holster that is known

851
00:53:03.320 --> 00:53:09.920
<v Speaker 2>as the Boomer. But yes you are in terms of

852
00:53:10.119 --> 00:53:12.000
<v Speaker 2>current events, Yes, I mean.

853
00:53:12.079 --> 00:53:14.320
<v Speaker 1>I had this conversation with one of my good buddies

854
00:53:14.920 --> 00:53:19.320
<v Speaker 1>where we realized that we're transforming into nineteen eleven guys

855
00:53:19.360 --> 00:53:22.039
<v Speaker 1>and we're like, oh, no, it's done. Then the toll

856
00:53:22.039 --> 00:53:24.800
<v Speaker 1>White Sox come out. But once you have reached the

857
00:53:24.840 --> 00:53:28.840
<v Speaker 1>revolver stage, you're done. You're cooked. There's there's no recovery.

858
00:53:29.280 --> 00:53:31.760
<v Speaker 1>That's so you have entered the point of no return.

859
00:53:32.159 --> 00:53:33.880
<v Speaker 1>You are eighty five years old.

860
00:53:34.440 --> 00:53:38.800
<v Speaker 2>It's true, and I like it. So so here's here's

861
00:53:38.840 --> 00:53:43.199
<v Speaker 2>the thing. When when you like Niche cartridges like forty

862
00:53:43.199 --> 00:53:47.119
<v Speaker 2>four special, you can get really good loads for them,

863
00:53:47.280 --> 00:53:52.519
<v Speaker 2>but it's really fun and easy to reload to a

864
00:53:52.599 --> 00:53:56.840
<v Speaker 2>high standard of quality and ring many many uses out

865
00:53:56.880 --> 00:54:00.639
<v Speaker 2>of your cases, which is cheap, which allows you to

866
00:54:00.639 --> 00:54:03.800
<v Speaker 2>shoot a lot more at the same level of quality

867
00:54:03.840 --> 00:54:06.719
<v Speaker 2>as anything else. And you really need it with Niche

868
00:54:06.760 --> 00:54:10.079
<v Speaker 2>revolver cartridges because you don't want to spend fifty bucks

869
00:54:10.079 --> 00:54:12.599
<v Speaker 2>for a box of fifty rounds. That gets old fast.

870
00:54:13.280 --> 00:54:17.000
<v Speaker 2>So in terms of the kind of current events things,

871
00:54:17.039 --> 00:54:20.719
<v Speaker 2>of course, everything is gay and retarded. I mean that's

872
00:54:20.840 --> 00:54:25.280
<v Speaker 2>just what I kind of expect. I wake up, I

873
00:54:25.320 --> 00:54:29.679
<v Speaker 2>look at the internet, I gough, and I close my

874
00:54:29.760 --> 00:54:36.199
<v Speaker 2>curtains again and turn back to whatever. Yeah, it's pretty.

875
00:54:36.840 --> 00:54:40.239
<v Speaker 2>It can seem very bleak, but once you accept it,

876
00:54:40.239 --> 00:54:44.480
<v Speaker 2>it just becomes kind of like the uh, it just

877
00:54:44.519 --> 00:54:47.960
<v Speaker 2>becomes like the seasons. You just go, eh, whatever does

878
00:54:47.960 --> 00:54:50.039
<v Speaker 2>it come? In thirty two there is a thirty two

879
00:54:50.840 --> 00:54:55.039
<v Speaker 2>h and r magnum iteration of this firearm that holds

880
00:54:55.239 --> 00:54:56.480
<v Speaker 2>seven rounds.

881
00:54:58.159 --> 00:55:01.599
<v Speaker 1>I want to find this actually because I'm not sure

882
00:55:01.599 --> 00:55:02.320
<v Speaker 1>if I send it to you.

883
00:55:02.960 --> 00:55:03.159
<v Speaker 2>Yeah.

884
00:55:03.480 --> 00:55:06.559
<v Speaker 1>Do you remember the comment I got on on Patreon

885
00:55:07.119 --> 00:55:09.800
<v Speaker 1>about our last conversation.

886
00:55:12.599 --> 00:55:13.719
<v Speaker 2>Something about thirty two?

887
00:55:14.360 --> 00:55:16.440
<v Speaker 1>Oh yeah, well there's that one too, but a very

888
00:55:16.440 --> 00:55:18.960
<v Speaker 1>funny comment where someone was basically saying I don't know

889
00:55:19.000 --> 00:55:22.039
<v Speaker 1>anything about guns, and so I was planning to just

890
00:55:22.039 --> 00:55:25.039
<v Speaker 1>skip this episode, and I went to check the time,

891
00:55:25.119 --> 00:55:27.400
<v Speaker 1>and I realized I was fifty five minutes and you

892
00:55:27.440 --> 00:55:29.199
<v Speaker 1>guys hadn't talked about guns once.

893
00:55:29.719 --> 00:55:33.679
<v Speaker 2>Oh yeah, yeah, yeah, yeah, that's right. That was funny.

894
00:55:33.880 --> 00:55:34.400
<v Speaker 2>That's funny.

895
00:55:34.440 --> 00:55:38.880
<v Speaker 1>This is very much a show about nothing. We're closing

896
00:55:38.880 --> 00:55:41.119
<v Speaker 1>out the hour. Got a few super chats, if you

897
00:55:41.159 --> 00:55:44.119
<v Speaker 1>guys want to send them, I would certainly appreciate it.

898
00:55:44.159 --> 00:55:49.760
<v Speaker 1>Before I do, let me drop the link to uh

899
00:55:50.159 --> 00:55:52.559
<v Speaker 1>not the article I forgot to put out yesterday again

900
00:55:52.599 --> 00:55:56.880
<v Speaker 1>professional podcast ladies and gentlemen. But my piece in junto.

901
00:55:58.039 --> 00:56:02.400
<v Speaker 1>I'm just gonna go ahead confidently with that pronunciation, So

902
00:56:02.480 --> 00:56:05.599
<v Speaker 1>give me a second, I will drop that link. Check

903
00:56:05.679 --> 00:56:11.440
<v Speaker 1>this out with health. Thank you. Junto is it's actually

904
00:56:11.599 --> 00:56:14.400
<v Speaker 1>it's a great, it's a great publication. Did you check

905
00:56:14.440 --> 00:56:17.079
<v Speaker 1>out their intel tab Carl.

906
00:56:16.920 --> 00:56:20.280
<v Speaker 2>Yes, I did. You mentioned it yesterday and I was.

907
00:56:21.639 --> 00:56:24.920
<v Speaker 2>I found it very interesting and and useful. Lot of

908
00:56:24.960 --> 00:56:26.320
<v Speaker 2>a lot of good resources there.

909
00:56:27.760 --> 00:56:34.480
<v Speaker 1>Yes, the uh yeah, they've basically done a number of

910
00:56:34.559 --> 00:56:38.320
<v Speaker 1>different Oh and they're changing already so it's constantly being updated.

911
00:56:38.679 --> 00:56:42.840
<v Speaker 1>But they have a very detailed network map. They have

912
00:56:42.920 --> 00:56:46.400
<v Speaker 1>a funding map, and then they have sort of talent network.

913
00:56:46.760 --> 00:56:50.519
<v Speaker 1>So point is, if you're wondering where some random conservative

914
00:56:50.639 --> 00:56:53.920
<v Speaker 1>policy wonk came from, who they're connected to, and how

915
00:56:53.960 --> 00:56:57.880
<v Speaker 1>they get paid, well that's how you do it. So

916
00:56:58.079 --> 00:57:03.519
<v Speaker 1>point is, it's a a very interesting map both for

917
00:57:03.599 --> 00:57:08.880
<v Speaker 1>those looking for context right on who someone is, but

918
00:57:09.039 --> 00:57:11.400
<v Speaker 1>also right if you're looking to do a little bit

919
00:57:11.440 --> 00:57:14.639
<v Speaker 1>of open source intelligence. Anyway, check that out. I don't

920
00:57:14.679 --> 00:57:16.920
<v Speaker 1>think there's anything to do other than just look at it.

921
00:57:17.639 --> 00:57:21.239
<v Speaker 1>There's no cost to it, so it's worth that we

922
00:57:21.280 --> 00:57:24.360
<v Speaker 1>have a few super chats. Obviously y'all can send more

923
00:57:24.360 --> 00:57:28.599
<v Speaker 1>if you want. The creatively named Chief Slinging Beef going

924
00:57:28.679 --> 00:57:31.360
<v Speaker 1>on vacation to the Old Dominion the summer haven't been back,

925
00:57:31.440 --> 00:57:33.960
<v Speaker 1>but a one day trip in six years may keep

926
00:57:33.960 --> 00:57:36.039
<v Speaker 1>a lawyer on retainer before I end up in your

927
00:57:36.079 --> 00:57:41.280
<v Speaker 1>Commueland that's a good idea, mister Sling and Beef. You

928
00:57:41.320 --> 00:57:48.079
<v Speaker 1>should because the laws are getting stupider and stupider. I'm

929
00:57:48.119 --> 00:57:51.760
<v Speaker 1>not grim from redhood to said the USS Poop and Ferton.

930
00:57:52.519 --> 00:57:55.760
<v Speaker 1>I think that is correct. The footage I've seen from it,

931
00:57:55.760 --> 00:57:58.519
<v Speaker 1>it sort of looks like the Ganges. I saw some

932
00:57:59.159 --> 00:58:01.440
<v Speaker 1>interesting cover on it. Apparently this is one of the

933
00:58:01.440 --> 00:58:04.960
<v Speaker 1>ships that they tried to make fully gender neutral during

934
00:58:04.960 --> 00:58:06.679
<v Speaker 1>the Biden years, so they ripped out all the plumbing

935
00:58:06.719 --> 00:58:11.000
<v Speaker 1>and redid it. Who knows if that's related. It's funny,

936
00:58:11.000 --> 00:58:15.400
<v Speaker 1>So I've decided to think it's true. Y'all going to

937
00:58:15.480 --> 00:58:18.519
<v Speaker 1>be open carrying Rock Island nineteen eleven's driving jeeps with

938
00:58:18.639 --> 00:58:21.320
<v Speaker 1>ducks on the dash and watching Mark Levinn for your opinions.

939
00:58:21.440 --> 00:58:24.920
<v Speaker 1>Let it flow through you, so I will say, Carl,

940
00:58:25.199 --> 00:58:29.079
<v Speaker 1>as you're aware, I'm up for a meme gun and

941
00:58:29.320 --> 00:58:32.760
<v Speaker 1>I think it's funny. My newest monstrosity, of course, is

942
00:58:32.760 --> 00:58:38.559
<v Speaker 1>this totally legitimate guysly six second mount in comic sands

943
00:58:38.880 --> 00:58:40.480
<v Speaker 1>is the font that they've decided to put on it?

944
00:58:40.840 --> 00:58:41.119
<v Speaker 2>Now?

945
00:58:41.480 --> 00:58:42.000
<v Speaker 1>Is it real?

946
00:58:42.320 --> 00:58:42.400
<v Speaker 2>No?

947
00:58:42.760 --> 00:58:44.880
<v Speaker 1>I paid forty dollars on eBay for it and put

948
00:58:44.920 --> 00:58:47.800
<v Speaker 1>a also forty dollars red dove on it. I think

949
00:58:47.800 --> 00:58:49.840
<v Speaker 1>it's fun so I'm up for a little bit of nonsense.

950
00:58:49.880 --> 00:58:52.639
<v Speaker 1>You can probably see my side by side shotgun that

951
00:58:52.760 --> 00:58:54.960
<v Speaker 1>once I figure out how to use atfe forms, I

952
00:58:55.039 --> 00:58:58.079
<v Speaker 1>will be cutting down to as preposterously short as possible,

953
00:58:58.199 --> 00:59:03.559
<v Speaker 1>again because it's funny. So that all said, Carl, there's

954
00:59:03.599 --> 00:59:09.440
<v Speaker 1>a whole lot of Trump forty five and Trump forty

955
00:59:09.480 --> 00:59:13.920
<v Speaker 1>six commemorative edition guns for oh very very cheap, we

956
00:59:14.880 --> 00:59:18.920
<v Speaker 1>of them, I know. And there's something really funny about

957
00:59:18.960 --> 00:59:22.559
<v Speaker 1>a fake gold plated Donald Trump forty five forty six

958
00:59:22.679 --> 00:59:24.880
<v Speaker 1>Commemorative Presidential nineteen eleven.

959
00:59:25.400 --> 00:59:28.039
<v Speaker 2>That is so said, I think you need to do it.

960
00:59:28.760 --> 00:59:29.119
<v Speaker 2>I might.

961
00:59:29.400 --> 00:59:30.880
<v Speaker 1>The problem is I probably would have thought it, but

962
00:59:31.360 --> 00:59:34.800
<v Speaker 1>I as someone who has an impending legal deadline of July,

963
00:59:35.559 --> 00:59:37.840
<v Speaker 1>I'm trying to look for things to not be able

964
00:59:37.920 --> 00:59:41.199
<v Speaker 1>to and I'll be able to buy that forever because.

965
00:59:40.960 --> 00:59:44.039
<v Speaker 2>That is much like that is much like the article

966
00:59:44.119 --> 00:59:48.280
<v Speaker 2>that I wrote for Junto that hopefully they accept, oh.

967
00:59:48.280 --> 00:59:51.159
<v Speaker 1>Yeah, yeah, which we sort of went over last time.

968
00:59:51.719 --> 00:59:54.679
<v Speaker 2>Yes, yeah, but yeah, yeah, you have to you have

969
00:59:54.760 --> 00:59:57.559
<v Speaker 2>to plan these things out and you said, there's certainly

970
00:59:57.599 --> 01:00:01.400
<v Speaker 2>no point in acquiring anything that is a meme gun

971
01:00:01.559 --> 01:00:03.880
<v Speaker 2>that doesn't tick one of the boxes.

972
01:00:05.119 --> 01:00:09.639
<v Speaker 1>Okay, So I see someone talking about guitarist Judge. So

973
01:00:10.679 --> 01:00:17.000
<v Speaker 1>I sort of love collecting bizarre, very small YouTube channels

974
01:00:17.400 --> 01:00:21.280
<v Speaker 1>like we're talking with like fifty subscribers, mostly just because

975
01:00:21.320 --> 01:00:24.360
<v Speaker 1>I think that they're fine. And I have found let

976
01:00:24.360 --> 01:00:28.400
<v Speaker 1>me go through and find it the probably the best

977
01:00:28.639 --> 01:00:34.519
<v Speaker 1>boomer channel in the world. Effectively, this guy all he

978
01:00:34.599 --> 01:00:38.079
<v Speaker 1>does is just turn on the camera talk. His wife

979
01:00:38.199 --> 01:00:41.760
<v Speaker 1>is next to him. He's got a celtech. No, he's

980
01:00:41.760 --> 01:00:43.960
<v Speaker 1>got a high point carbing behind him.

981
01:00:44.119 --> 01:00:44.400
<v Speaker 2>M M.

982
01:00:44.719 --> 01:00:47.719
<v Speaker 1>I can't find it. But he has the phonniest opinions,

983
01:00:47.840 --> 01:00:50.559
<v Speaker 1>both on guns and on politics. He is like a

984
01:00:50.760 --> 01:00:55.199
<v Speaker 1>perfect distilled boomer. Oh, I'll be so upset if I

985
01:00:55.199 --> 01:00:57.840
<v Speaker 1>can't find this. Is that the guy I'm his only viewer?

986
01:00:58.599 --> 01:01:01.960
<v Speaker 2>Is that the guy who like talks about how you're

987
01:01:01.960 --> 01:01:04.239
<v Speaker 2>insane if you carry with a round in the chamber,

988
01:01:05.239 --> 01:01:06.440
<v Speaker 2>but you show thinks.

989
01:01:06.199 --> 01:01:09.800
<v Speaker 1>That I actually, yeah, that is exactly who it is.

990
01:01:11.079 --> 01:01:14.519
<v Speaker 2>Oh, come on, that is hilarious. Oh no, that is hilarious.

991
01:01:14.679 --> 01:01:17.079
<v Speaker 2>Is his wife Filipinos? No one asked.

992
01:01:16.880 --> 01:01:20.000
<v Speaker 1>Literally, yes, she actually is, which is what makes it funny,

993
01:01:20.039 --> 01:01:24.039
<v Speaker 1>because it's like, I know it's real, but it's like

994
01:01:24.079 --> 01:01:25.679
<v Speaker 1>what you or I Karl would do is like a

995
01:01:25.719 --> 01:01:29.920
<v Speaker 1>million dollar extreme skin. It is quite possibly one of

996
01:01:29.960 --> 01:01:35.679
<v Speaker 1>the funniest unintentional You keep uh, you keep waffling. I'll

997
01:01:35.719 --> 01:01:38.400
<v Speaker 1>find this, Okay, I need to share this with you, guys.

998
01:01:38.639 --> 01:01:40.800
<v Speaker 2>Yeh. What I don't what I don't understand about the

999
01:01:40.840 --> 01:01:43.840
<v Speaker 2>no round in the chamber guys, is is like what

1000
01:01:43.960 --> 01:01:46.400
<v Speaker 2>that tells me is that they're new to carry, like

1001
01:01:46.480 --> 01:01:48.880
<v Speaker 2>they didn't. They didn't start carrying until it was legal

1002
01:01:48.920 --> 01:01:52.639
<v Speaker 2>in Texas, which again I remind everyone that was nineteen

1003
01:01:52.719 --> 01:01:56.239
<v Speaker 2>ninety five, like your Texas is so based like that.

1004
01:01:56.400 --> 01:02:00.639
<v Speaker 2>A lot of that is is media hype. I'm sorry, Texans,

1005
01:02:00.719 --> 01:02:03.199
<v Speaker 2>I love you, but you know that it's true. If

1006
01:02:03.239 --> 01:02:07.199
<v Speaker 2>you're over the age of forty, which makes you a boomer,

1007
01:02:08.960 --> 01:02:13.159
<v Speaker 2>I wonder if that guy carries like a conventional modern

1008
01:02:13.239 --> 01:02:18.079
<v Speaker 2>revolver with an empty chamber under the firing pin, like

1009
01:02:18.519 --> 01:02:22.639
<v Speaker 2>my guest, that's my guess is that you know his

1010
01:02:22.639 --> 01:02:25.159
<v Speaker 2>his cylinder is loaded with five of six.

1011
01:02:26.760 --> 01:02:31.159
<v Speaker 1>I'm so mad I can't find this. So to that point, Carl,

1012
01:02:31.360 --> 01:02:33.519
<v Speaker 1>I had this moment. You and I were joking around

1013
01:02:33.840 --> 01:02:40.280
<v Speaker 1>in a group chat talking about the classic song Genuine

1014
01:02:40.719 --> 01:02:43.679
<v Speaker 1>by Pony that's not as thirty years old, and that

1015
01:02:43.800 --> 01:02:47.199
<v Speaker 1>is an uncomfortably long amount of time. Yes, I really

1016
01:02:47.360 --> 01:02:51.960
<v Speaker 1>feel as if I am old from that. Buck Mulligan,

1017
01:02:52.159 --> 01:02:52.960
<v Speaker 1>good to see you again.

1018
01:02:53.000 --> 01:02:53.239
<v Speaker 2>Man.

1019
01:02:53.519 --> 01:02:55.320
<v Speaker 1>Buck and I used to talk when I still did

1020
01:02:55.480 --> 01:02:59.119
<v Speaker 1>Twitter lives. While driving in the car. We had a

1021
01:02:59.320 --> 01:03:04.920
<v Speaker 1>very controversial discussion about UH. If I believe I think

1022
01:03:04.920 --> 01:03:06.559
<v Speaker 1>this is you man, you were you were at least

1023
01:03:06.559 --> 01:03:14.440
<v Speaker 1>on the phone before afterwards about the uh genetic results

1024
01:03:14.599 --> 01:03:16.199
<v Speaker 1>of channel slavery. I'll leave it at that.

1025
01:03:17.039 --> 01:03:17.119
<v Speaker 2>Uh.

1026
01:03:17.239 --> 01:03:21.480
<v Speaker 1>Tyler Olivierira has been posting controls for videos for years,

1027
01:03:21.519 --> 01:03:23.599
<v Speaker 1>but for some reason, the last one had his Patreon

1028
01:03:23.719 --> 01:03:27.199
<v Speaker 1>taken down. I can't understand why this one crossed the line.

1029
01:03:27.719 --> 01:03:29.719
<v Speaker 1>I get the sense, Buck, you're you're playing a little

1030
01:03:29.719 --> 01:03:34.679
<v Speaker 1>bit of a joke on this uh, because basically what

1031
01:03:34.840 --> 01:03:39.880
<v Speaker 1>he was doing was discussing, shall we say, aggressive moving

1032
01:03:39.920 --> 01:03:43.880
<v Speaker 1>habits of the Hasidim in New Jersey, particularly moving in

1033
01:03:43.960 --> 01:03:49.119
<v Speaker 1>and taking over small towns, and uh he is angered

1034
01:03:49.800 --> 01:03:53.320
<v Speaker 1>UH some in the international banking sector.

1035
01:03:53.400 --> 01:03:54.920
<v Speaker 2>We couldn't possibly know who.

1036
01:03:55.760 --> 01:03:58.000
<v Speaker 1>It sort of brings to mind that old Norm McDonald

1037
01:03:58.119 --> 01:04:01.920
<v Speaker 1>joke about uh, you know mar Linbrando right where it's

1038
01:04:02.000 --> 01:04:05.559
<v Speaker 1>uh Marlin. Now that Marlon Brando has apologized for saying

1039
01:04:05.559 --> 01:04:07.800
<v Speaker 1>that Jew's control Hollywood to a rabbi, he is now

1040
01:04:07.800 --> 01:04:11.360
<v Speaker 1>free to work in Hollywood again. I was on NBC,

1041
01:04:11.880 --> 01:04:17.000
<v Speaker 1>not my statement. Ah, super jackac two. You know what

1042
01:04:17.039 --> 01:04:19.519
<v Speaker 1>to do with this, I don't, but I do appreciate it.

1043
01:04:19.519 --> 01:04:23.320
<v Speaker 1>I haven't split with Carl, so thank you. Oh and

1044
01:04:23.320 --> 01:04:26.519
<v Speaker 1>and Buck gave me ten pounds, which you know, as

1045
01:04:26.599 --> 01:04:30.559
<v Speaker 1>an American, I don't fully understand exactly what that means.

1046
01:04:30.960 --> 01:04:33.320
<v Speaker 1>It seems like good money, so I appreciate it.

1047
01:04:33.920 --> 01:04:34.519
<v Speaker 2>Thank you, sir.

1048
01:04:35.320 --> 01:04:38.320
<v Speaker 1>I really cannot find this guy. I have a bad

1049
01:04:38.360 --> 01:04:41.719
<v Speaker 1>habit of both on Twitter and on this subscribing to

1050
01:04:42.079 --> 01:04:46.519
<v Speaker 1>entirely too many people, mostly because you know, there's just

1051
01:04:46.599 --> 01:04:48.679
<v Speaker 1>things I want to keep track of, and then my

1052
01:04:48.719 --> 01:04:52.400
<v Speaker 1>feed is completely and totally clogged up, so I can't

1053
01:04:52.400 --> 01:04:52.719
<v Speaker 1>find you.

1054
01:04:53.280 --> 01:04:57.079
<v Speaker 2>Like lots of left wing lunatics I've noticed.

1055
01:04:56.920 --> 01:04:59.159
<v Speaker 1>And a lot of Zionists, which is not good for

1056
01:04:59.199 --> 01:05:02.639
<v Speaker 1>my blood pressure, and roughly daily I have to talk.

1057
01:05:01.920 --> 01:05:06.119
<v Speaker 2>That's why I have to That's the only that's the

1058
01:05:06.159 --> 01:05:09.199
<v Speaker 2>reason why in that particular group chat that you mentioned,

1059
01:05:09.679 --> 01:05:13.000
<v Speaker 2>the reason I'm like not cortisol maxing all the time

1060
01:05:13.119 --> 01:05:16.199
<v Speaker 2>about what you know, the doings that are a transpiring

1061
01:05:16.679 --> 01:05:20.320
<v Speaker 2>is because I ignore those quote unquote people.

1062
01:05:21.880 --> 01:05:24.119
<v Speaker 1>Well, see it, that's actually very good at keeping me

1063
01:05:24.199 --> 01:05:27.360
<v Speaker 1>off the website. So I've just made it so toxic

1064
01:05:27.480 --> 01:05:28.920
<v Speaker 1>I myself cannot bear it.

1065
01:05:29.280 --> 01:05:30.719
<v Speaker 2>That's actually very sensible.

1066
01:05:31.079 --> 01:05:34.199
<v Speaker 1>Yeah, see that that's a strategy because.

1067
01:05:34.000 --> 01:05:37.159
<v Speaker 2>I'm an Internet addict and I need to do more

1068
01:05:37.320 --> 01:05:39.800
<v Speaker 2>like that. Yeah.

1069
01:05:39.800 --> 01:05:43.159
<v Speaker 1>Well see this is this is the the kind of

1070
01:05:43.159 --> 01:05:44.920
<v Speaker 1>thought process behind it, right where it's like I have

1071
01:05:45.000 --> 01:05:47.880
<v Speaker 1>to understand that my self control is lacking, so I

1072
01:05:47.960 --> 01:05:49.920
<v Speaker 1>just have to salt the water. You know. It's like

1073
01:05:49.960 --> 01:05:52.599
<v Speaker 1>in the thirties when they just poisoned wood alcohol to

1074
01:05:52.679 --> 01:05:57.440
<v Speaker 1>keep people from drinking it. It's like, well, now I am,

1075
01:05:57.519 --> 01:06:00.760
<v Speaker 1>even by the standards of this hell site, completely into miserable.

1076
01:06:01.719 --> 01:06:08.320
<v Speaker 2>So, oh my goodness, oh my goodness, ooh ooh. A

1077
01:06:08.559 --> 01:06:16.000
<v Speaker 2>Bretta has released a twenty gauge A three hundred Ultima Patrol.

1078
01:06:17.400 --> 01:06:23.519
<v Speaker 1>You are ninety five years old.

1079
01:06:23.960 --> 01:06:26.559
<v Speaker 2>Eight three hundred is a good gun. People. People will

1080
01:06:26.559 --> 01:06:29.239
<v Speaker 2>be like, it's no thirteen oh one, Yeah, I know,

1081
01:06:29.800 --> 01:06:32.440
<v Speaker 2>but it's a it's a good solid gauge and a

1082
01:06:32.519 --> 01:06:37.159
<v Speaker 2>and a twenty gauge semi auto is is handy for

1083
01:06:38.239 --> 01:06:41.920
<v Speaker 2>the wife, one could say, and for the kidlets, and

1084
01:06:41.960 --> 01:06:47.360
<v Speaker 2>for you. Your split times in terms of like spraying

1085
01:06:47.400 --> 01:06:51.599
<v Speaker 2>a narrow hallway with buckshot are enhanced quite a bit.

1086
01:06:51.960 --> 01:06:57.000
<v Speaker 2>And last time I checked, like nine number one buck

1087
01:06:57.519 --> 01:07:01.840
<v Speaker 2>pellets blowing a hole in a person is like almost

1088
01:07:01.960 --> 01:07:06.920
<v Speaker 2>no different than nine double lot like in terms of

1089
01:07:07.000 --> 01:07:10.679
<v Speaker 2>their uh you know, internal ballistic wise.

1090
01:07:11.559 --> 01:07:15.159
<v Speaker 1>So I mean, after my my extensive uh my extensive

1091
01:07:15.159 --> 01:07:18.239
<v Speaker 1>taste testing, I can confirm mouthfields.

1092
01:07:17.679 --> 01:07:24.119
<v Speaker 2>Points zero point zero three inches and like two grains,

1093
01:07:24.119 --> 01:07:28.000
<v Speaker 2>three grains, five grains. It's like it's it's almost nothing.

1094
01:07:28.639 --> 01:07:29.280
<v Speaker 2>It's crazy.

1095
01:07:30.000 --> 01:07:33.760
<v Speaker 1>Uh, I'm not grim from red hood again like sewage

1096
01:07:33.880 --> 01:07:37.800
<v Speaker 1>Gulf Maxer Uh yeah, I mean parent the Potomac is

1097
01:07:37.880 --> 01:07:40.960
<v Speaker 1>just flooded with sewage, uh, which seems to be happening

1098
01:07:41.000 --> 01:07:43.639
<v Speaker 1>more and more in certain cities. I'm sure you remember

1099
01:07:43.679 --> 01:07:46.719
<v Speaker 1>when was it Jackson, Mississippi that just didn't have water

1100
01:07:46.840 --> 01:07:50.960
<v Speaker 1>for like a year. Yeah, Flint, Uh, you could even

1101
01:07:50.960 --> 01:07:51.719
<v Speaker 1>say New Orleans.

1102
01:07:52.039 --> 01:07:52.280
<v Speaker 2>Uh.

1103
01:07:52.360 --> 01:07:56.480
<v Speaker 1>There's a trend that inquisitive minds could plot out. I

1104
01:07:56.519 --> 01:08:01.400
<v Speaker 1>can't think of it. Uh, Michael, I can't read that.

1105
01:08:02.119 --> 01:08:06.119
<v Speaker 1>Michael De Rubio says boomers are over sixty, not over forty.

1106
01:08:06.239 --> 01:08:09.519
<v Speaker 1>Gen X is always left out. In the spirit of that,

1107
01:08:09.599 --> 01:08:11.800
<v Speaker 1>I am simply not going to address the gen x

1108
01:08:11.800 --> 01:08:14.679
<v Speaker 1>part of it because I'm leaving them out. But boomer

1109
01:08:14.719 --> 01:08:15.880
<v Speaker 1>is a state of mind.

1110
01:08:16.039 --> 01:08:16.359
<v Speaker 2>It is.

1111
01:08:16.439 --> 01:08:21.680
<v Speaker 1>It is a literal description, but also it's a metaphysical marker.

1112
01:08:22.359 --> 01:08:24.479
<v Speaker 1>So in much the same way that you know, Joe

1113
01:08:24.520 --> 01:08:27.000
<v Speaker 1>Bidenopolis once said, if you don't vote for me, you

1114
01:08:27.039 --> 01:08:31.000
<v Speaker 1>ain't black. If you don't have tall white socks, disdain

1115
01:08:31.119 --> 01:08:35.560
<v Speaker 1>for your own children, and an unabiding love for an

1116
01:08:35.640 --> 01:08:38.880
<v Speaker 1>eighty series nineteen eleven, you're not a boomer, regardless of

1117
01:08:38.880 --> 01:08:42.840
<v Speaker 1>how old you are. It's the kind of hard hitting,

1118
01:08:44.079 --> 01:08:46.760
<v Speaker 1>hard hitting opinions you get here, Carl, So I am,

1119
01:08:46.840 --> 01:08:49.319
<v Speaker 1>as you can probably tell, my voice is starting to

1120
01:08:49.319 --> 01:08:52.479
<v Speaker 1>give out the recording a lot. But Carl, if people

1121
01:08:52.479 --> 01:08:55.520
<v Speaker 1>are interested in finding you, where can they do so

1122
01:08:56.920 --> 01:08:57.720
<v Speaker 1>best places?

1123
01:08:58.079 --> 01:09:04.359
<v Speaker 2>Carl Dahl dot substack dot com on by book two

1124
01:09:04.399 --> 01:09:06.199
<v Speaker 2>books on Amazon under the
