WEBVTT

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<v Speaker 1>Monster House Presents.

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<v Speaker 2>This episode includes coverage of suicide. Self harm is a

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<v Speaker 2>serious problem and one of the best things you can

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<v Speaker 2>do if you're struggling with such thoughts is to reach

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<v Speaker 2>out and talk to someone. In the United States, the

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<v Speaker 2>National Suicide Prevention Hotline can be reached by dialing nine

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<v Speaker 2>to eight eight. If you're struggling, please seek help. We

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<v Speaker 2>care about our listeners and want you to be around

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<v Speaker 2>for many years to hear stories about monsters, science facts,

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<v Speaker 2>and of course terrible puns.

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<v Speaker 3>Thanks.

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<v Speaker 4>It's actually quite unlike anything we've ever seen before.

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<v Speaker 2>A giant hairy creature park Ape part Mat.

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<v Speaker 5>In Larkness, a twenty four a mile long bottomless lake

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<v Speaker 5>in the highlands of Scotland. If a creature, there's the

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<v Speaker 5>Luckless monster.

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<v Speaker 1>Monstertall.

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<v Speaker 2>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 2>Blake Smith.

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<v Speaker 4>And I'm Karen Stoltner.

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<v Speaker 2>Hey, their listeners. In this episode will be traveling to

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<v Speaker 2>the remote mountains of Scotland, where, scattered across the landscape

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<v Speaker 2>miles from the nearest roads, an affiliated network of rude

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<v Speaker 2>lodgings provides shelter to the weary traveler need of a

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<v Speaker 2>roof and fire. They're called Bothy's, and according to Lore,

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<v Speaker 2>some of the occupants are staying well past their final

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<v Speaker 2>checkout time. Let's take a quick dive into this Bothy

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<v Speaker 2>sphere right now on Monstertall. Hey, now, I'm following your

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<v Speaker 2>advice here. I have not opened up the doc to

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<v Speaker 2>look at it, so I'm going in cold. This is

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<v Speaker 2>basically an audio reaction video.

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<v Speaker 1>Well, yeah, I think you have a little background knowledge

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<v Speaker 1>on tonight's topic, today's topic, this week's topic, which is Bothy's.

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<v Speaker 1>And so we're joined by Matt Baxter as well.

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<v Speaker 3>Hello.

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<v Speaker 1>I think the way that Matt and I found out

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<v Speaker 1>about Bothy's was through YouTube. We it was recommended to

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<v Speaker 1>us a video on Haunted Bothy. So I think that's

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<v Speaker 1>but I had kind of heard of them before. And Blake,

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<v Speaker 1>I think you found out about them through Unkenny, you said, Yeah.

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<v Speaker 2>The BBC podcast Unkenny has covered a couple stories related

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<v Speaker 2>to these.

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<v Speaker 5>Yeah.

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<v Speaker 2>I guess we should probably start this saying what is

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<v Speaker 2>a Bothy?

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<v Speaker 1>Yes?

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<v Speaker 2>Is it possible that it's both the I don't know,

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<v Speaker 2>or is it both both and Bothy.

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<v Speaker 1>Bothy Boffy is what I keep hearing? But both, Yeah,

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<v Speaker 1>it's a kind of shelter, so little little house, very simple,

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<v Speaker 1>free to use shelter, which is found in remote parts

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<v Speaker 1>of the UK, so mostly in Scotland and the Scottish Highlands,

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<v Speaker 1>and there are some in Wales and a number of

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<v Speaker 1>them in England as well. So just little houses, very basic,

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<v Speaker 1>often repurposed from other buildings, and they're unlocked and they're

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<v Speaker 1>open free for anyone who needs shelter. So they're very

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<v Speaker 1>popular with hikers and climbers and travelers and other outdoors people.

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<v Speaker 2>And so these are rural, they're off the beaten.

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<v Speaker 1>Path absolutely, I mean some of them are really many

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<v Speaker 1>miles off the beaten path. And the word bothy itself

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<v Speaker 1>is Gaelic. It comes from the word bothen, which means

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<v Speaker 1>huts or cabin and a lot of them were former

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<v Speaker 1>cottages which we used for state workers and shepherds who

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<v Speaker 1>worked local farms, and some were used as lodges or

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<v Speaker 1>schoolhouses and even Coastguard watch stations. And just over the

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<v Speaker 1>years a lot of these have become deserted and so

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<v Speaker 1>walkers began to use them instead, and bothy became a

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<v Speaker 1>term for this kind of thing, a verb for this

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<v Speaker 1>kind of activity. And there's a Mountain Bothy's Association, which

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<v Speaker 1>was formed a couple of decades ago, and it was

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<v Speaker 1>set up to save these bothies.

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<v Speaker 4>From ruin, and some of them are ruins.

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<v Speaker 1>I believe that the episode of I haven't listened to

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<v Speaker 1>it yet, but the episode of Uncanny or the shows

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<v Speaker 1>on Bothy's they're talking about ruins nowadays.

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<v Speaker 2>A quick answer here. The BBC's Uncanny did two episodes

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<v Speaker 2>dealing with a particular Bothy called Louis Belle In which

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<v Speaker 2>contains stories a kinda work Karen and Matt will share

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<v Speaker 2>later in this episode. I very much enjoy Uncanny because

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<v Speaker 2>it maintains a pretty good balance of story, paranormal speculation

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<v Speaker 2>and skeptical critique. Listeners of this show will recognize many

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<v Speaker 2>of the skeptical voices who appear in that series, so

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<v Speaker 2>links to two episodes dealing with Bothy's will be in

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<v Speaker 2>the show.

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<v Speaker 1>Notes this Mountain Bothy's Association will talk about them a

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<v Speaker 1>little bit more.

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<v Speaker 4>They've got about one hundred.

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<v Speaker 1>Bothies across the UK that are in their care and

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<v Speaker 1>they kind of work to maintain these places.

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<v Speaker 4>And keep them up and running.

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<v Speaker 1>Although a lot of them don't have plumbing. They don't

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<v Speaker 1>have running water. They don't have electricity, so they don't

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<v Speaker 1>have really basic facilities.

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<v Speaker 6>You were looking to have a room, We used to

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<v Speaker 6>have to live in the corridor.

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<v Speaker 5>Oh, we used to dream of living in a cotidor.

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<v Speaker 1>It's just a very short term stay for people who

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<v Speaker 1>are hiking in these remote areas.

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<v Speaker 2>This is really interesting to me that the idea that,

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<v Speaker 2>first of all, I guess that there's enough hospitality in

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<v Speaker 2>the region to try to take care of, you know, wanderers.

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<v Speaker 2>That's really nice.

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<v Speaker 1>Yeah, I think there's something kind of charming about it

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<v Speaker 1>and about them. And I don't know how much they

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<v Speaker 1>are maintained. I think that's going to talk about this

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<v Speaker 1>a little bit later. But they often get filled with

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<v Speaker 1>dunk and rubbish, and I don't think they cleaned out

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<v Speaker 1>terribly often.

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<v Speaker 3>One of the interesting things about it is that most

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<v Speaker 3>of these Bothy's are on private land. And it's true it,

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<v Speaker 3>you know, so you really have to respect the land

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<v Speaker 3>owner and the owner of the bothy. And I think

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<v Speaker 3>it's great that this Mountain Bothy's Association comes in and

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<v Speaker 3>tries to keep these things as maintained as possible. Because

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<v Speaker 3>it is completely volunteer run for the most part, so

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<v Speaker 3>it's it's a pretty cool thing. But I think a

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<v Speaker 3>lot of people forget that they're on somebody's land, you know,

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<v Speaker 3>when they're they're staying in these places. So we'll keep

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<v Speaker 3>that in mind if you plan on bothying anytime in

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<v Speaker 3>the near future, that you want to have as much

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<v Speaker 3>respect for all of it as you can. But I

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<v Speaker 3>think the history of the bothies is really interesting and why,

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<v Speaker 3>you know, I think it feeds into why these places

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<v Speaker 3>would be haunted in the first place. And part of

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<v Speaker 3>that is, you know, like Karen was saying, these were

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<v Speaker 3>kind of for workers on farms and things like that,

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<v Speaker 3>and they would have to stay pretty much six months

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<v Speaker 3>at a time in these tiny little structures, and it

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<v Speaker 3>could be quite a few people, you know, staying in

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<v Speaker 3>there at once. So they became viewed as a very

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<v Speaker 3>evil place because they were kind of off the grid.

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<v Speaker 3>They these people really weren't going to church. They you know,

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<v Speaker 3>it was they could drink and curse and all kinds

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<v Speaker 3>of things. So these were looked at as a place

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<v Speaker 3>of evil by people more in the towns and cities.

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<v Speaker 3>So you got to stay away from the b And

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<v Speaker 3>then with the boffies come to boffy ballads.

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<v Speaker 7>F my first feetim maien's eye wisbearely sixteen medjo wishday.

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<v Speaker 3>Work and all mere the card queen.

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<v Speaker 7>I card off the weeds and I sprayed them manure

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<v Speaker 7>and care that toot mock at the man's drum your.

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<v Speaker 8>Atim mertemis and the grief of the drum tappet me

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<v Speaker 8>and the shooter and speared the netcom table works first

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<v Speaker 8>pair for the winter half year. We have a big

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<v Speaker 8>clicket horse.

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<v Speaker 6>In our all eaten mere m my large it fuller

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<v Speaker 6>the blue a story I will tell ted you or

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<v Speaker 6>some of the own young's we gang through its sleepy

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<v Speaker 6>tune and armor and.

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<v Speaker 3>Market and wealthy.

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<v Speaker 2>Lu.

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<v Speaker 3>Now a lot of those were pretty blue as well.

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<v Speaker 3>But uh, the interesting thing about the Bothy ballads is

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<v Speaker 3>they were kind of like, in a sense, reading a

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<v Speaker 3>newspaper about you know, u the people that stayed there.

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<v Speaker 3>Because every six months there would be like these fairs,

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<v Speaker 3>employment fairs that you could go to and get picked

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<v Speaker 3>up by an employer for a six month contract. So

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<v Speaker 3>these Bathi ballads would often be designed to warn people

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<v Speaker 3>which farmers to stay away from, you know, which ones

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<v Speaker 3>were cruel and didn't pay well or made really terrible oatmeal,

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<v Speaker 3>or whatever the problem was, it would be in the

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<v Speaker 3>Boffy ballad.

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<v Speaker 1>That was actually, yeah, in one of the ballads that

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<v Speaker 1>we heard about that they didn't make terribly good oatmeal,

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<v Speaker 1>so it was a strike against them. Wow. But yeah,

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<v Speaker 1>these Boffy ballads are really important. They do document and

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<v Speaker 1>preserve the oral tradition of these farm workers and gives

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<v Speaker 1>us a lot of insight into the lives that they led.

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<v Speaker 1>And these stories were just passed down through generations, and

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<v Speaker 1>as Matt said, they would warn people against unscrupulous employers.

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<v Speaker 1>But it's just interesting with these ballads and with the

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<v Speaker 1>legends that are around. I think they're all the most remote,

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<v Speaker 1>and they're all considered to be the most haunted.

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<v Speaker 2>That's with the story of bad oats and ghosts and

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<v Speaker 2>people sleeping over I wonder if this is maybe a

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<v Speaker 2>case of old Hagis syndrome.

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<v Speaker 1>I was bracing myself for a pun there. I bet

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<v Speaker 1>plenty of Hagis was eaten coffees over the decades. But

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<v Speaker 1>as Matt said, why would these places be haunted? And

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<v Speaker 1>we've found throughout many years of podcasting that history is

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<v Speaker 1>often said to be haunted. And so these places contain

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<v Speaker 1>a lot of history, a lot of legends. And as

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<v Speaker 1>we keep saying, they're terribly remote, we can't stress that enough.

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<v Speaker 1>They are in the middle of nowhere. We'd say, out

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<v Speaker 1>in Coui in Australia.

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<v Speaker 3>Oh sorry, Karen, but there's always a storm coming.

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<v Speaker 2>Well, yeah, that's why you have to seek shelter in

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<v Speaker 2>the ruin both bathy right.

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<v Speaker 3>Always never fails.

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<v Speaker 1>Well, these areas are a really subject to very unpredictable weather,

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<v Speaker 1>so lots of rain and cold and snow and very

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<v Speaker 1>severe storms. And they're often nestled in the mountains and

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<v Speaker 1>in the valleys and glens and by locks.

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<v Speaker 4>And by the sea as well.

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<v Speaker 1>But they can be very treacherous to access and people

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<v Speaker 1>need to hike through bogs and streams and crossing many miles,

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<v Speaker 1>a lot of things that are creepy about them.

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<v Speaker 3>Well, and then you get there and there may be

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<v Speaker 3>people already in there that you have to share with,

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<v Speaker 3>or you may get there and there's no one there,

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<v Speaker 3>And then you get nice and comfortable and more people

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<v Speaker 3>show up that you now have to share with. So

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<v Speaker 3>you never know what you're going to get, and you

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<v Speaker 3>don't know for one, if the people that you're sharing

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<v Speaker 3>with are real or ghosts, or if they're if they're

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<v Speaker 3>complete creeps, you you don't know what you're going to get.

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<v Speaker 3>So there's a lot of I think tension, and just

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<v Speaker 3>with the isolation of it, there's a lot of creep

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<v Speaker 3>factor there as well.

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<v Speaker 1>So, yeah, we want to be skeptics about the things

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<v Speaker 1>that people are experiencing. They'll hear a lot of strange

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<v Speaker 1>sounds from the weather and from animals, deer and mice.

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<v Speaker 1>There problems with mice droppings in a lot of these bodies,

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<v Speaker 1>so I think it could be pretty dangerous of a

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<v Speaker 1>health perspective too. But I think that these shows like

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<v Speaker 1>Uncanny and all the YouTube bios and podcasters are sharing

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<v Speaker 1>a lot of stories and legends that are associated with

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<v Speaker 1>these bothies. And also when you stay there, they have

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<v Speaker 1>each place has its own Bothy book, So this is

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<v Speaker 1>a kind of visitors book.

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<v Speaker 4>For people to write about their experiences.

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<v Speaker 1>And just from examples that Matt and I have seen

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<v Speaker 1>a lot of claims of ghostly activity and even aliens, UFOs,

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<v Speaker 1>people seeing all kinds of strange things, and so I

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<v Speaker 1>think a lot of it can be explained from a

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<v Speaker 1>natural perspective obviously, but certainly there are a lot of

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<v Speaker 1>legends that we're going to go into a couple of them.

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<v Speaker 3>I want you to picture this just a little bit.

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<v Speaker 3>They call the fireplace BOTHYTV. Okay, because what you generally

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<v Speaker 3>do is you come men, you start reading the Bothy

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<v Speaker 3>book and all of the crazy stories in it and everything,

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<v Speaker 3>and then you get your fire going and you sit

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<v Speaker 3>down and you watch the fire very hypnotic, and you've

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<v Speaker 3>just read all these creepy stories.

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<v Speaker 4>You're always drinking.

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<v Speaker 3>It is by law, you are drinking.

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<v Speaker 1>Similar yep, and uh, it's it is just a recipe

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<v Speaker 1>for the paranormal.

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<v Speaker 2>Yeah, you know, it reminds me of that. This culture

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<v Speaker 2>around upkeep and sharing stories reminds me a lot of

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<v Speaker 2>shelters on the AT on the Appalachian Trail, and I'm

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<v Speaker 2>sure they have something similar out west on the Pacific coast.

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<v Speaker 2>But the on the AT, there's there's shelters, and there's

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<v Speaker 2>organizations that maintain them and you know people, it's communal space.

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<v Speaker 2>It it really reminds me of a lot. Yeah. Yeah,

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<v Speaker 2>and it's it's rural. It's very rural. I know when

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<v Speaker 2>I was kind of prepping for this, I did try

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<v Speaker 2>to see if I could find any historical records of

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<v Speaker 2>murderers or anything like why ghosts in these places in particular,

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<v Speaker 2>And I didn't find any murders, but a lot of

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<v Speaker 2>people have been killed. You're cruel, No, no, but seriously,

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<v Speaker 2>I didn't find many references to murders. In fact, the

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<v Speaker 2>oldest thing I found was what You're in the eighteen eighties,

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<v Speaker 2>a distillery guy that mentions a haunted both the situated

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<v Speaker 2>near a rock cavern, and that was basically it. So

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<v Speaker 2>it seems like the ghost stories have not shockingly. I

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<v Speaker 2>guess I've sort of increased in numbers since the Internet,

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<v Speaker 2>you know, so I'm not sure if that's the main

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<v Speaker 2>mechanism by which they spread, but it seems like, I guess,

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<v Speaker 2>how would you know?

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<v Speaker 8>Though?

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<v Speaker 2>You know, if before that, where would it have been captured?

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<v Speaker 2>These are local phenomena slash legends, slash whatever.

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<v Speaker 1>Yes, I'm not aware of any Bothy ballads that tell

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<v Speaker 1>of ghosts, but I mean there are a couple of

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<v Speaker 1>Australian songs that I can think of told during the

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<v Speaker 1>days of the when the country was colonized. Ghost stories

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<v Speaker 1>and legends and things like that so there might have

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<v Speaker 1>risen in those.

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<v Speaker 4>Have you come across any note.

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<v Speaker 3>Ghosts, not specifically. I'm trying to think if I heard

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<v Speaker 3>any heard any about even like, you know, murders that

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<v Speaker 3>had taken place that you know, that would be the

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<v Speaker 3>next step. You know, a record of a murder in

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<v Speaker 3>a song, could you know carry right into a legend?

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<v Speaker 1>Yeah, well, I guess we'll go into a couple of

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<v Speaker 1>the more famous bothies. So again yeah, yeah, the legends

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<v Speaker 1>are that whichever bothy you're talking about, it tends to

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<v Speaker 1>be the most remote, it tends to be the most haunted.

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<v Speaker 1>So one of the more famous bothis is the White

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<v Speaker 1>Lagan Bothy and it's located in Galloway Forest Park, So

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<v Speaker 1>this is in southwest Scotland and it used to be

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<v Speaker 1>one of those shepherd's houses. So White Lagan is said

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<v Speaker 1>to be haunted by the ghost of a woman who

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<v Speaker 1>once lived in the area, and the details are very vague.

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<v Speaker 1>It said that she lived during the eighteenth or the

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<v Speaker 1>nineteenth centuries. We don't know what her name is, we

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<v Speaker 1>don't know any details about her or what she looks like,

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<v Speaker 1>but some people say that she died tragically, that this

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<v Speaker 1>was either from illness or exposure to the elements, or

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<v Speaker 1>that she'd been ostracized by the nearby communities at the time,

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<v Speaker 1>and she was known for being a recluse. So again

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<v Speaker 1>with these stories, we get a lot of kind of lapping.

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00:18:00.880 --> 00:18:03.279
<v Speaker 1>They'll say one thing and then they'll say the complete opposite,

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<v Speaker 1>so we just don't have any details.

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<v Speaker 4>But they said that.

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<v Speaker 1>After her death, very strange occurrences began to be reported

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<v Speaker 1>in the Bothy and around that area. So you'll hear

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<v Speaker 1>stories of hauntings that include things like footsteps. I mean,

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00:18:18.839 --> 00:18:22.400
<v Speaker 1>that's just a good kind of solid ghost legend. I

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00:18:22.480 --> 00:18:26.759
<v Speaker 1>think to hear fansom footsteps, which people hear outside at

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00:18:26.880 --> 00:18:29.680
<v Speaker 1>night when there's no one else there. You can imagine

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<v Speaker 1>being alone in a bothy and just wondering if someone

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<v Speaker 1>else is going to be joining you, and hearing that,

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<v Speaker 1>you know, it could be the sounds of animals, And

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<v Speaker 1>I guess we don't need to dissect all of this,

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00:18:40.480 --> 00:18:43.279
<v Speaker 1>but these are the stories and the legends. Some people

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<v Speaker 1>claim that they hear a woman sobbing, or they hear

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<v Speaker 1>her singing softly, or again that complete opposite, she's screaming,

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<v Speaker 1>so they hear her yelling or screaming, and other people

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<v Speaker 1>report doors closing by themselves and chairs moving. Matt and

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<v Speaker 1>I have watched a ton of these videos, and in

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<v Speaker 1>many of them you do hear doors being slammed, and

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00:19:08.319 --> 00:19:10.640
<v Speaker 1>often it's just an open plan kind of thing, but

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00:19:10.720 --> 00:19:14.440
<v Speaker 1>maybe the front door is slammed or chairs move, and

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<v Speaker 1>from watching these, if you want to be a skeptic

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<v Speaker 1>about it, it does seem like they're there's trickery involved.

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00:19:20.640 --> 00:19:27.920
<v Speaker 1>Perhaps they're using string, or there's someone off camera's who's

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<v Speaker 1>closing the door or moving the chairs or doing something.

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<v Speaker 1>So it just seems to be a very common thing

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<v Speaker 1>that we see in these videos. People also talk about

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<v Speaker 1>sudden drops in temperature, particularly in one corner of the

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<v Speaker 1>White Lag and Bothy, and my favorite one is that

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00:19:50.240 --> 00:19:57.799
<v Speaker 1>people say the Bothy is colder inside than outside. That's fun,

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<v Speaker 1>but obviously you're going to have cold spots and a

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<v Speaker 1>little boffy like this with the there.

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<v Speaker 4>Unless you have.

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<v Speaker 1>Wood and something to burn, it's going to be terribly

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<v Speaker 1>cold in those places. Colder outside obviously, but certainly cold

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<v Speaker 1>in there. And often with the bad weather, it's very

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<v Speaker 1>difficult to find wood. They won't let you cut from

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00:20:23.160 --> 00:20:27.359
<v Speaker 1>live trees, so you can only take firewood from from

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00:20:27.440 --> 00:20:30.839
<v Speaker 1>dead trees or from just twigs and sticks and things

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00:20:30.960 --> 00:20:31.119
<v Speaker 1>like that.

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<v Speaker 2>And if it weren't for those Bothy books, how would

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00:20:33.480 --> 00:20:34.599
<v Speaker 2>you even get the fire started?

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00:20:36.039 --> 00:20:39.559
<v Speaker 1>And there's that too, right, I'm sure mouse drop its.

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00:20:42.039 --> 00:20:45.880
<v Speaker 1>But so other people complain about the feeling of being

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<v Speaker 1>watched while they're inside the bothy or around the Bothy,

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00:20:49.440 --> 00:20:52.319
<v Speaker 1>and I can imagine that kind of thing happening too.

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00:20:52.359 --> 00:20:55.319
<v Speaker 1>I think at any given time we can have that

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00:20:55.480 --> 00:20:58.599
<v Speaker 1>kind of sensation if we're out of our own homes.

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<v Speaker 1>So another story I came across too was that of

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<v Speaker 1>night stalkers. And it seems like it depends who you

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<v Speaker 1>talk to as to what this means, because when I

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<v Speaker 1>thought night stalker, I started thinking serial killer, right ah,

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<v Speaker 1>And then I started thinking Matt and I watched a

349
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<v Speaker 1>few episodes and they talked about stalkers, and so it

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<v Speaker 1>seemed to be hunters deer stalkers.

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<v Speaker 2>Oh yeah, yeah, that's a phrase, yeah exactly. They used

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<v Speaker 2>deer stalker to meet someone who hunts deer exactly.

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<v Speaker 1>Yeah, And a deer stalker is a particular type of

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<v Speaker 1>hat as well. But how do you know about them?

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<v Speaker 5>And I mentioned my dear Watson, this man has been

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<v Speaker 5>dead for at least two hours, and so fear hunters.

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<v Speaker 1>But it seems really interesting because I think that this

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<v Speaker 1>has evolved off the back of the idea of the

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<v Speaker 1>skin walker in American crypti folklore that people are now faming.

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<v Speaker 1>They've seen these see these humanoid cryptids, and sometimes they're

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<v Speaker 1>wearing hoods, or they're just strange, tall, gangly looking creatures.

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<v Speaker 4>That walk the moors and the.

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<v Speaker 1>Hills, and so I think that there's some conflation of

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<v Speaker 1>folklore here, and people are seeing things that they think

365
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<v Speaker 1>they might see in or have heard about from American folklore.

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<v Speaker 1>But I think this is a real mishmash. Whatever the

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<v Speaker 1>going cryptids are, I guess of the day people will

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<v Speaker 1>incorporate into modern boffy folklore. But you know, you hear

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<v Speaker 1>of lots of stories of people just saying they had

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<v Speaker 1>such unsettling experiences when they were staying overnight that they

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<v Speaker 1>packed up and they left before morning, just saying that

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<v Speaker 1>the atmosphere was too oppressive, they were unable to sleep

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<v Speaker 1>because of all of the creepy noises and our normal

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<v Speaker 1>activity that was going on. So that's the white Lag

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<v Speaker 1>and Boffy anyway, and definitely one of the more famous ones,

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<v Speaker 1>and I think it's one of the more accessible ones.

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00:23:05.079 --> 00:23:08.119
<v Speaker 1>But yeah, a lot of stories surrounding that, and Matt

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<v Speaker 1>looked into a different Bothy.

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<v Speaker 3>The two most popular that we were seeing on YouTube

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<v Speaker 3>was the White Lagen Bothy and the Ben Alder Bothy

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<v Speaker 3>or they've been Alder Cottage. Now. Ben Alder's a mountain

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<v Speaker 3>in the Scottish Highlands. It's about three thousand, seven hundred

383
00:23:30.200 --> 00:23:34.000
<v Speaker 3>and sixty six feet at its highest point. Now, so

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<v Speaker 3>we'll start this one talking a little bit about this mountain.

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<v Speaker 3>So recently, we're talking nineteen ninety six there a body

386
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<v Speaker 3>was found on the mountain at the edge of a

387
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<v Speaker 3>cliff face, and they called it the Man with No

388
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<v Speaker 3>Name because it took a full year for them to

389
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<v Speaker 3>discover who it was. But the weird thing was to

390
00:23:55.039 --> 00:23:58.640
<v Speaker 3>say his heart was pierced with an old fashioned lead

391
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<v Speaker 3>ball bullet, and all the labels had been like.

392
00:24:02.920 --> 00:24:05.920
<v Speaker 2>A musket ball, like a musketball, so it's like a

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<v Speaker 2>like not a bullet like you would buy at the store,

394
00:24:10.279 --> 00:24:12.039
<v Speaker 2>but like a black powder ball.

395
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<v Speaker 1>Oh yeah, yeah, not familiar with this stuff.

396
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<v Speaker 3>I have some questions about this whole thing. But I'll

397
00:24:22.559 --> 00:24:24.240
<v Speaker 3>go a little further. The labels have been cut from

398
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<v Speaker 3>his clothing. All forms of identification like credit cards were missing.

399
00:24:28.839 --> 00:24:34.000
<v Speaker 3>He had a replica Remington forty four with him. Unsuitable

400
00:24:34.240 --> 00:24:37.960
<v Speaker 3>slip on shoes. I like that they brought in the

401
00:24:38.000 --> 00:24:39.240
<v Speaker 3>fact that they were unsuitable.

402
00:24:39.720 --> 00:24:42.519
<v Speaker 2>Unsuitable it needs crocs, but.

403
00:24:44.400 --> 00:24:45.720
<v Speaker 4>Those are always unsuitable.

404
00:24:45.880 --> 00:24:51.799
<v Speaker 3>Yes, yes, unfashionable slip on shoes. And he had three

405
00:24:51.880 --> 00:24:55.319
<v Speaker 3>bottles of water and about twenty one pounds of cash.

406
00:24:56.759 --> 00:25:00.599
<v Speaker 3>Now it was figured out about a year later, so.

407
00:25:00.759 --> 00:25:05.640
<v Speaker 2>You twenty one pounds, like like the unity the current he.

408
00:25:05.680 --> 00:25:06.880
<v Speaker 3>Was carrying weight.

409
00:25:08.200 --> 00:25:11.920
<v Speaker 2>Yeah, a big difference. That's a very specific weight he had.

410
00:25:12.440 --> 00:25:15.319
<v Speaker 3>He had a whole lot of dollars, weighed twenty.

411
00:25:15.119 --> 00:25:18.759
<v Speaker 4>One pounds pounds. Yeah, Well, never took on the euro,

412
00:25:18.960 --> 00:25:19.240
<v Speaker 4>did they.

413
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<v Speaker 3>No, No, no, So it was it was a year

414
00:25:23.000 --> 00:25:27.839
<v Speaker 3>later that they did craniofacial reconstruction of his face. And uh,

415
00:25:29.279 --> 00:25:31.559
<v Speaker 3>a friend of the family saw it and thought it

416
00:25:31.720 --> 00:25:37.319
<v Speaker 3>might be sown by the name of Emmanuel Kilt from

417
00:25:37.440 --> 00:25:42.960
<v Speaker 3>South Paris, France. So you know, a little a little

418
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<v Speaker 3>bit of a distance to get to the highlands of Scotland.

419
00:25:46.400 --> 00:25:50.359
<v Speaker 3>But he was last seen by his parents like a

420
00:25:51.119 --> 00:25:54.440
<v Speaker 3>previous year to that, so nineteen ninety five, so it

421
00:25:54.519 --> 00:25:56.359
<v Speaker 3>was a full year that he had been kind of missing.

422
00:25:58.319 --> 00:25:59.240
<v Speaker 4>So this is all true.

423
00:25:59.400 --> 00:26:01.759
<v Speaker 3>Yeah, this is all true. He sold his car for

424
00:26:02.000 --> 00:26:04.359
<v Speaker 3>like three hundred and fifty pounds in a pair of

425
00:26:04.400 --> 00:26:07.359
<v Speaker 3>CROs in a pair of crocs, And then.

426
00:26:07.319 --> 00:26:09.599
<v Speaker 2>I shouldn't make fun I mean, he's dead, so that's

427
00:26:09.640 --> 00:26:10.839
<v Speaker 2>not well, not ideal.

428
00:26:11.039 --> 00:26:14.880
<v Speaker 3>He can't defend himself right now against the Trock's allegations.

429
00:26:15.319 --> 00:26:15.960
<v Speaker 2>But uh.

430
00:26:17.440 --> 00:26:20.960
<v Speaker 3>So he stayed at a hotel in Glasgow, uh two

431
00:26:21.039 --> 00:26:23.519
<v Speaker 3>days after he sold his car. He paid with his

432
00:26:23.640 --> 00:26:27.400
<v Speaker 3>visa for that, so they kind of confirmed his identity

433
00:26:27.480 --> 00:26:32.119
<v Speaker 3>from that. Now some people think he was murdered because

434
00:26:32.400 --> 00:26:35.039
<v Speaker 3>a witness had seen him with another man at the

435
00:26:35.119 --> 00:26:40.240
<v Speaker 3>Railroads railway station, but the forensic evidence points to suicide.

436
00:26:40.759 --> 00:26:44.880
<v Speaker 3>So he shot himself in the heart, which is an

437
00:26:44.880 --> 00:26:51.839
<v Speaker 3>odd way to kill yourself with a musket. Wow, that

438
00:26:52.039 --> 00:26:54.839
<v Speaker 3>he would have had to have, you know, dragged all

439
00:26:54.920 --> 00:26:59.759
<v Speaker 3>that up on the cliff face of ben Alder Mountain there,

440
00:26:59.759 --> 00:26:59.920
<v Speaker 3>You know.

441
00:27:00.680 --> 00:27:03.640
<v Speaker 1>It does sound does some parts of the story sound

442
00:27:03.720 --> 00:27:06.240
<v Speaker 1>like he did plan to take his own life, his

443
00:27:06.920 --> 00:27:12.680
<v Speaker 1>car and getting his affairs in order, just very sad.

444
00:27:13.240 --> 00:27:15.640
<v Speaker 3>Yeah, it's very strange.

445
00:27:16.920 --> 00:27:20.319
<v Speaker 2>I don't want to speculate. Well, I guess what we're doing,

446
00:27:20.759 --> 00:27:24.200
<v Speaker 2>but it might be not so much that he wanted

447
00:27:24.240 --> 00:27:26.720
<v Speaker 2>to shoot himself with a you know, black powder weapon,

448
00:27:26.880 --> 00:27:30.240
<v Speaker 2>but the gun laws made that the easiest route.

449
00:27:31.400 --> 00:27:34.519
<v Speaker 3>No, I can see that. Yeah, that's a good point.

450
00:27:36.240 --> 00:27:38.880
<v Speaker 2>It ain't like Georgia where it's just you know which

451
00:27:39.240 --> 00:27:41.480
<v Speaker 2>version of the AR fifteen do you want to use.

452
00:27:44.640 --> 00:27:45.079
<v Speaker 4>Over too?

453
00:27:45.599 --> 00:27:46.359
<v Speaker 2>Yeah, exactly.

454
00:27:46.519 --> 00:27:49.200
<v Speaker 3>To me, this is is something that could be the

455
00:27:49.319 --> 00:27:53.039
<v Speaker 3>beginnings of a ghost story that that's going to be

456
00:27:53.119 --> 00:27:58.039
<v Speaker 3>trickling down to the cottage now. Of course, been older

457
00:27:58.119 --> 00:28:01.039
<v Speaker 3>cottage is known as one of them most remote and

458
00:28:01.160 --> 00:28:03.880
<v Speaker 3>haunted Bothy's in Scotland, and I know we've not said

459
00:28:03.960 --> 00:28:06.680
<v Speaker 3>that before, so I want to lock that in here.

460
00:28:07.559 --> 00:28:10.960
<v Speaker 3>It is located in the Central Highlands and it's right

461
00:28:11.079 --> 00:28:16.559
<v Speaker 3>on the shores of lock airt The building's like right

462
00:28:16.640 --> 00:28:18.759
<v Speaker 3>at the base of the mountain and it's like right

463
00:28:18.839 --> 00:28:22.599
<v Speaker 3>on the shore, so it's really kind of tough to

464
00:28:22.640 --> 00:28:24.880
<v Speaker 3>get to. It's remote. It's like eight point five miles

465
00:28:24.920 --> 00:28:29.960
<v Speaker 3>from the nearest road. It was last inhabited in nineteen

466
00:28:30.039 --> 00:28:34.720
<v Speaker 3>eighteen and there's a lot of ghostly stories, but let's

467
00:28:34.720 --> 00:28:37.279
<v Speaker 3>talk about the two most famous ones. First off, it's

468
00:28:37.319 --> 00:28:40.279
<v Speaker 3>said that it's haunted by its first inhabitant, a man

469
00:28:40.440 --> 00:28:44.119
<v Speaker 3>named McCook, and the story is that he hanged himself

470
00:28:44.200 --> 00:28:47.720
<v Speaker 3>on the back of the front door. And to me,

471
00:28:47.880 --> 00:28:52.039
<v Speaker 3>this is interesting. You can see a picture here in

472
00:28:52.079 --> 00:28:57.039
<v Speaker 3>the show notes that's me at age ten, in front

473
00:28:57.119 --> 00:29:01.720
<v Speaker 3>of my Bothy. I lived in this small, one room

474
00:29:01.839 --> 00:29:04.640
<v Speaker 3>cabin for six years by myself and my three dogs.

475
00:29:05.839 --> 00:29:11.359
<v Speaker 3>And in this cabin there was a to me, in

476
00:29:11.480 --> 00:29:13.920
<v Speaker 3>my ten year old mind, a ghost that was just

477
00:29:14.079 --> 00:29:19.480
<v Speaker 3>like this McCook guy. He would show up when I

478
00:29:19.480 --> 00:29:21.799
<v Speaker 3>would get in bed, and he would stand right next

479
00:29:21.839 --> 00:29:25.279
<v Speaker 3>to the front door, and I could clearly see, you know,

480
00:29:25.400 --> 00:29:27.640
<v Speaker 3>his sort of a plaid or I guess we would

481
00:29:27.640 --> 00:29:33.319
<v Speaker 3>say tartan shirt. Yeah, and he would stand there next

482
00:29:33.359 --> 00:29:35.200
<v Speaker 3>to the door and just stare at me as I

483
00:29:35.240 --> 00:29:40.920
<v Speaker 3>would lay in bed, and incredibly creepy and really freaked

484
00:29:40.960 --> 00:29:43.640
<v Speaker 3>me out. And then I was told later on that

485
00:29:45.359 --> 00:29:48.240
<v Speaker 3>the description of the person I was describing was a

486
00:29:48.400 --> 00:29:52.359
<v Speaker 3>real person that lived in there and had accidentally shot himself.

487
00:29:54.599 --> 00:29:56.319
<v Speaker 3>So it's like I feel a little bit of a

488
00:29:56.359 --> 00:29:57.319
<v Speaker 3>connection to this.

489
00:29:59.680 --> 00:30:04.680
<v Speaker 2>Maca one story cabin. But the biggest problem is the stairs.

490
00:30:05.759 --> 00:30:10.720
<v Speaker 4>Yes, and are you able to see the picture?

491
00:30:10.880 --> 00:30:13.279
<v Speaker 2>I am, I just got it open that. I mean,

492
00:30:14.000 --> 00:30:18.200
<v Speaker 2>that's a really neat looking cabin. Yeah, not a few

493
00:30:18.400 --> 00:30:20.319
<v Speaker 2>if it's your only home, and every I get, yeah,

494
00:30:20.759 --> 00:30:21.480
<v Speaker 2>ten years ago.

495
00:30:21.599 --> 00:30:25.400
<v Speaker 1>So it just that's going into I guess another's all

496
00:30:25.480 --> 00:30:26.680
<v Speaker 1>together different territory.

497
00:30:26.880 --> 00:30:29.240
<v Speaker 2>Yeah, you know for sure. I mean when you tell me,

498
00:30:29.440 --> 00:30:32.039
<v Speaker 2>the first thing I'm thinking is this is a story

499
00:30:32.039 --> 00:30:34.759
<v Speaker 2>you've somehow failed to mentioned before now, But I'm also

500
00:30:34.880 --> 00:30:37.960
<v Speaker 2>thinking it's it's got this weird parallel in that my

501
00:30:38.200 --> 00:30:42.319
<v Speaker 2>dad loved to find old cabins and tear them down

502
00:30:42.359 --> 00:30:45.000
<v Speaker 2>and then restore them for people. And like tearing down

503
00:30:45.039 --> 00:30:48.160
<v Speaker 2>cabins and reassembling them was a big chunk of my youth.

504
00:30:48.319 --> 00:30:49.440
<v Speaker 2>It's kind of crazy, right.

505
00:30:49.799 --> 00:30:51.960
<v Speaker 4>Yeah, you've spoken about that before.

506
00:30:52.200 --> 00:30:55.160
<v Speaker 1>Yeah, but I guess Matt, you just grew up in

507
00:30:55.440 --> 00:30:59.839
<v Speaker 1>a remote part of Colorado and I had some family issues,

508
00:31:00.079 --> 00:31:02.880
<v Speaker 1>and so you just wanted to escape from it all.

509
00:31:02.960 --> 00:31:06.200
<v Speaker 3>And so yeah, I worked on a cattle ranch, herding

510
00:31:06.279 --> 00:31:12.200
<v Speaker 3>cattle the people, and I don't don't write in not

511
00:31:12.400 --> 00:31:16.559
<v Speaker 3>not her team cattle, but I don't know practices at

512
00:31:16.599 --> 00:31:21.640
<v Speaker 3>the time, but it was it was a very interesting,

513
00:31:22.079 --> 00:31:24.559
<v Speaker 3>interesting life, you know, to to grow up in. So

514
00:31:25.000 --> 00:31:29.640
<v Speaker 3>when we talk about these uh, the help that stayed

515
00:31:29.680 --> 00:31:32.680
<v Speaker 3>in these bothis uh, you know, as they would work

516
00:31:32.720 --> 00:31:35.599
<v Speaker 3>for these different farmers and ranchers and everything. It's I

517
00:31:35.880 --> 00:31:44.599
<v Speaker 3>definitely feel a big kinship with them about that. But

518
00:31:44.720 --> 00:31:48.279
<v Speaker 3>we have another story about the ben Alderbothy, and that's

519
00:31:50.079 --> 00:31:53.599
<v Speaker 3>during a very violent storm. There's no dates around this,

520
00:31:53.720 --> 00:31:55.920
<v Speaker 3>we don't know when it happened, but during a very

521
00:31:56.079 --> 00:31:59.359
<v Speaker 3>violent storm, a woman and her infant took refuge in

522
00:31:59.400 --> 00:32:02.799
<v Speaker 3>this bothy and they were trapped there for days, and

523
00:32:02.920 --> 00:32:07.400
<v Speaker 3>her sanity diminished as her hunger, desperation, and isolation grew,

524
00:32:08.480 --> 00:32:11.160
<v Speaker 3>and she was driven mad with hunger, and she killed

525
00:32:11.200 --> 00:32:14.519
<v Speaker 3>and ate her own child, and then was seen passing

526
00:32:14.640 --> 00:32:19.440
<v Speaker 3>through the moorland, wild eyed with despair that no one

527
00:32:19.559 --> 00:32:23.839
<v Speaker 3>dared cross her path. She eventually became lost in the

528
00:32:23.960 --> 00:32:30.000
<v Speaker 3>morasses of the place. So it's a very gruesome story

529
00:32:30.200 --> 00:32:34.720
<v Speaker 3>that is still being told to this day about this boffy.

530
00:32:35.720 --> 00:32:38.079
<v Speaker 3>But you know, we've now come to the part where

531
00:32:38.119 --> 00:32:39.039
<v Speaker 3>we ruin all the fun.

532
00:32:41.319 --> 00:32:43.319
<v Speaker 4>Now, I think we've been ruining the fun as we

533
00:32:43.440 --> 00:32:44.440
<v Speaker 4>go along, all right.

534
00:32:45.559 --> 00:32:48.480
<v Speaker 3>Now, residents who lived in the cottage during the nineteen

535
00:32:48.599 --> 00:32:51.880
<v Speaker 3>thirties actually made up that story about the crazed woman

536
00:32:51.960 --> 00:32:56.680
<v Speaker 3>as a way to spook away unwelcome travelers you'd like

537
00:32:56.759 --> 00:33:02.039
<v Speaker 3>to call them travelers. But yes, yes, But isn't that

538
00:33:02.160 --> 00:33:05.519
<v Speaker 3>interesting that ghost stories used to be used to scare

539
00:33:05.599 --> 00:33:08.640
<v Speaker 3>people away and now they're used to attract business.

540
00:33:08.880 --> 00:33:10.240
<v Speaker 2>Oh yeah, that is ironic.

541
00:33:10.440 --> 00:33:12.599
<v Speaker 3>Yeah, so we've had a one eighty there.

542
00:33:13.359 --> 00:33:15.680
<v Speaker 4>Yeah, that is a really good point.

543
00:33:15.799 --> 00:33:18.519
<v Speaker 1>And absolutely, I think a lot of these bodies were

544
00:33:18.559 --> 00:33:23.079
<v Speaker 1>a little known about. It's just interesting that they used

545
00:33:23.079 --> 00:33:27.240
<v Speaker 1>to be for farm hands and for men and women

546
00:33:27.359 --> 00:33:31.519
<v Speaker 1>too at times, and that nowadays it's really for white

547
00:33:31.599 --> 00:33:36.279
<v Speaker 1>collar workers who just want to get out of town,

548
00:33:36.359 --> 00:33:38.640
<v Speaker 1>get out of Dodge for the weekend, and I want

549
00:33:38.720 --> 00:33:41.880
<v Speaker 1>to just go and hike. So it's really different kind

550
00:33:41.880 --> 00:33:44.160
<v Speaker 1>of demographic that uses them nowadays.

551
00:33:44.559 --> 00:33:46.119
<v Speaker 3>I do want to finish with McCook, and then I

552
00:33:46.200 --> 00:33:49.880
<v Speaker 3>also want to say really quickly that one of the

553
00:33:49.960 --> 00:33:55.440
<v Speaker 3>interesting things is that all these YouTubers, they are kind

554
00:33:55.480 --> 00:34:00.680
<v Speaker 3>of dedicated to just doing hiking videos, and when one

555
00:34:00.839 --> 00:34:02.839
<v Speaker 3>or two of them spent the night in one of

556
00:34:02.880 --> 00:34:09.119
<v Speaker 3>these Bothy's, and they focused their video on the idea that, oh,

557
00:34:09.199 --> 00:34:12.599
<v Speaker 3>there's I'm spending a night in a haunted Bothy. Suddenly

558
00:34:13.079 --> 00:34:14.599
<v Speaker 3>that video would go viral.

559
00:34:15.159 --> 00:34:20.880
<v Speaker 4>Oh and then that cause shows what people want.

560
00:34:21.360 --> 00:34:23.679
<v Speaker 2>It's the pressure, the algorithm, all these things.

561
00:34:23.800 --> 00:34:24.679
<v Speaker 3>Yeah, exactly.

562
00:34:25.320 --> 00:34:28.800
<v Speaker 1>You'd see these videos, pretty earnest videos of hikers and

563
00:34:28.880 --> 00:34:31.159
<v Speaker 1>they've got two hundred views, and then suddenly they've got

564
00:34:31.159 --> 00:34:34.119
<v Speaker 1>one hundred and sixty seven thousand views. So people are

565
00:34:34.159 --> 00:34:35.880
<v Speaker 1>absolutely gobbling up the ghost.

566
00:34:37.760 --> 00:34:42.280
<v Speaker 3>Yeah, as as usual. It's definitely that way. So to

567
00:34:42.400 --> 00:34:46.679
<v Speaker 3>the McCook story, one of his descendants heard the story

568
00:34:46.760 --> 00:34:49.760
<v Speaker 3>and was able to correct the main component, which is

569
00:34:49.800 --> 00:34:52.599
<v Speaker 3>that he died peacefully in his bed at the age

570
00:34:52.599 --> 00:34:55.320
<v Speaker 3>of eighty five. He did not hang himself off the

571
00:34:55.360 --> 00:34:55.960
<v Speaker 3>back of the door.

572
00:34:56.760 --> 00:34:59.360
<v Speaker 4>So that doesn't matter. The truth doesn't matter.

573
00:34:59.760 --> 00:35:03.360
<v Speaker 3>Yeah, you yeah, well, I forget what I said.

574
00:35:03.400 --> 00:35:07.000
<v Speaker 2>You're right, well, I mean, the legends always.

575
00:35:06.679 --> 00:35:10.840
<v Speaker 4>Win, I mean, you know, oh yeah, yeah.

576
00:35:11.079 --> 00:35:13.920
<v Speaker 1>Well, so we thought we'd just looked at just in closing,

577
00:35:14.480 --> 00:35:16.880
<v Speaker 1>because we're getting to that time we should look at

578
00:35:16.880 --> 00:35:20.199
<v Speaker 1>the real risks of bothies. So a lot of people

579
00:35:20.360 --> 00:35:23.280
<v Speaker 1>are frightened about visiting these places, thinking that there are

580
00:35:23.400 --> 00:35:28.679
<v Speaker 1>nights talkers or ghosts or just other creaky spooky activity.

581
00:35:29.039 --> 00:35:32.519
<v Speaker 1>But I think in reality there are some real risks

582
00:35:32.719 --> 00:35:36.199
<v Speaker 1>of staying in these bothies from what we've seen and

583
00:35:36.280 --> 00:35:38.679
<v Speaker 1>what we've read and just thought about that it can

584
00:35:38.760 --> 00:35:43.039
<v Speaker 1>be dangerous for people to stay in these places with strangers,

585
00:35:43.239 --> 00:35:47.440
<v Speaker 1>especially women. There was a woman on a folklore podcast

586
00:35:47.559 --> 00:35:49.880
<v Speaker 1>and she was talking about how she turned up to

587
00:35:50.079 --> 00:35:53.000
<v Speaker 1>one of these bothies and was really relishing just the

588
00:35:53.079 --> 00:35:55.119
<v Speaker 1>peace and the quiet being by herself.

589
00:35:55.519 --> 00:35:58.559
<v Speaker 3>But the thing is is she was freaking out as

590
00:35:58.639 --> 00:36:01.199
<v Speaker 3>well because she had made didn't she make?

591
00:36:01.239 --> 00:36:01.280
<v Speaker 4>It?

592
00:36:01.360 --> 00:36:05.679
<v Speaker 3>Like a wrong turn and she oh, she was trying

593
00:36:05.719 --> 00:36:08.559
<v Speaker 3>to cross a river or something that could have been

594
00:36:08.639 --> 00:36:13.480
<v Speaker 3>really dangerous, and she came just inches from death, and

595
00:36:13.880 --> 00:36:19.000
<v Speaker 3>she's really thinking about how close she came to ending.

596
00:36:18.880 --> 00:36:23.480
<v Speaker 1>Her life and then yeah, I forgot that bit, and

597
00:36:23.559 --> 00:36:28.400
<v Speaker 1>then now it's anticlimactic, but no, So, yeah, she had

598
00:36:28.440 --> 00:36:29.760
<v Speaker 1>been traveling and I think that she.

599
00:36:32.239 --> 00:36:33.920
<v Speaker 4>Took a wrong turn and a.

600
00:36:33.960 --> 00:36:37.360
<v Speaker 1>Little roads seemed to lead to bothies in that area,

601
00:36:37.480 --> 00:36:39.599
<v Speaker 1>so she eventually found her way back. But I think

602
00:36:39.679 --> 00:36:42.159
<v Speaker 1>she was enjoying the peace and quiet and also just

603
00:36:42.840 --> 00:36:47.320
<v Speaker 1>reflecting on her life as well, and then suddenly six

604
00:36:47.599 --> 00:36:52.000
<v Speaker 1>Polish men turn up. But it can absolutely be dangerous.

605
00:36:52.000 --> 00:36:55.320
<v Speaker 1>I've read a number of articles by women who like

606
00:36:55.400 --> 00:36:59.000
<v Speaker 1>to go hiking and talk about the experiences that had

607
00:36:59.079 --> 00:37:02.960
<v Speaker 1>that men have been inappropriate with the things that they've

608
00:37:03.000 --> 00:37:08.840
<v Speaker 1>said and their behavior and physically touching women, and just

609
00:37:09.480 --> 00:37:11.840
<v Speaker 1>they're so uncomfortable that they end up leaving. So I

610
00:37:11.920 --> 00:37:15.840
<v Speaker 1>think they're not leaving because of ghosts or spooky activity,

611
00:37:15.920 --> 00:37:20.280
<v Speaker 1>because they're just feeling intimidated by men being there, creepy

612
00:37:20.360 --> 00:37:22.800
<v Speaker 1>men and having to leave.

613
00:37:23.119 --> 00:37:26.599
<v Speaker 3>But it is interesting because she, you know, was focusing

614
00:37:26.760 --> 00:37:32.239
<v Speaker 3>so much on, you know, her previous near brush with

615
00:37:32.760 --> 00:37:35.599
<v Speaker 3>death that these guys showing up with all these whiskey,

616
00:37:36.239 --> 00:37:39.599
<v Speaker 3>with all this whiskey, was like, I didn't even fase.

617
00:37:39.639 --> 00:37:41.960
<v Speaker 2>He didn't trigger the right fear response.

618
00:37:42.119 --> 00:37:45.360
<v Speaker 3>Yet it did not, and they all got drunk and

619
00:37:45.440 --> 00:37:46.079
<v Speaker 3>had a great time.

620
00:37:46.119 --> 00:37:49.360
<v Speaker 1>And yeah, she she was fine in that instance, had

621
00:37:49.360 --> 00:37:54.239
<v Speaker 1>a savor, Yeah she did. But I've heard of other

622
00:37:54.440 --> 00:38:00.360
<v Speaker 1>cases where women have been harassed, and I haven't heard

623
00:38:00.360 --> 00:38:04.559
<v Speaker 1>of anything more serious than that. That's serious enough, but

624
00:38:05.320 --> 00:38:07.360
<v Speaker 1>certainly lots of women who just feel like they need

625
00:38:07.400 --> 00:38:11.320
<v Speaker 1>to excuse themselves and leave the bothy because they're in

626
00:38:11.519 --> 00:38:13.400
<v Speaker 1>fear of their lives, and I just think if you're

627
00:38:13.519 --> 00:38:17.119
<v Speaker 1>prepared to face the elements in a remote part of

628
00:38:17.199 --> 00:38:19.599
<v Speaker 1>Scotland rather than dealing with a guy.

629
00:38:19.480 --> 00:38:20.840
<v Speaker 4>That really says a lot.

630
00:38:21.119 --> 00:38:24.480
<v Speaker 1>But other than that, there are issues with wild partying

631
00:38:24.599 --> 00:38:28.199
<v Speaker 1>and drinking and vandalism and as they call it, they're

632
00:38:28.360 --> 00:38:32.159
<v Speaker 1>fire raising, which is their term for arson. Oh wow,

633
00:38:33.239 --> 00:38:36.679
<v Speaker 1>we've been hearing too about bothi's becoming places for drug deals.

634
00:38:37.000 --> 00:38:37.679
<v Speaker 4>I think that's.

635
00:38:39.239 --> 00:38:41.880
<v Speaker 1>Really go on on.

636
00:38:43.000 --> 00:38:45.000
<v Speaker 2>How many pounds of dollars do I need to bring?

637
00:38:47.559 --> 00:38:51.480
<v Speaker 1>So to the point where a lot of these bothies

638
00:38:51.519 --> 00:38:54.880
<v Speaker 1>are having to be patrolled by police. And then you've

639
00:38:54.920 --> 00:38:58.159
<v Speaker 1>got nature Mother nature as well, so torrential storms and

640
00:38:58.480 --> 00:39:01.360
<v Speaker 1>even bush fires. We watch video and there was a

641
00:39:01.440 --> 00:39:04.880
<v Speaker 1>guy who was approaching a boffy. He'd always wanted to

642
00:39:04.960 --> 00:39:08.360
<v Speaker 1>visit there, and he was stopped repeatedly on his trip

643
00:39:08.480 --> 00:39:14.079
<v Speaker 1>there by police and just other officials and park rangers

644
00:39:14.079 --> 00:39:16.559
<v Speaker 1>who were saying, you have to turn back, it's really dangerous.

645
00:39:16.920 --> 00:39:18.800
<v Speaker 1>But he wanted to make the trip to the Bothy

646
00:39:18.800 --> 00:39:21.880
<v Speaker 1>at least to say he'd been there and then returned

647
00:39:22.239 --> 00:39:25.119
<v Speaker 1>to a local village, and he just said he couldn't leave,

648
00:39:25.199 --> 00:39:28.239
<v Speaker 1>how much his clothes freaked of smoke, and how dangerous

649
00:39:28.280 --> 00:39:30.480
<v Speaker 1>it was. There was a fire, a bush fire that

650
00:39:30.599 --> 00:39:33.480
<v Speaker 1>was just over the hill and could have really easily

651
00:39:34.679 --> 00:39:38.000
<v Speaker 1>gotten closer if the wind had changed, and he would

652
00:39:38.039 --> 00:39:40.000
<v Speaker 1>have been in dire straits then. So there are a

653
00:39:40.119 --> 00:39:44.920
<v Speaker 1>lot of real risks associated with Bothy. I think it's

654
00:39:44.920 --> 00:39:48.639
<v Speaker 1>something I would love to do, but I don't know

655
00:39:48.639 --> 00:39:50.440
<v Speaker 1>if i'd want to do that with a ten year

656
00:39:50.480 --> 00:39:53.000
<v Speaker 1>old and being a woman too. I think that there

657
00:39:53.079 --> 00:39:56.639
<v Speaker 1>are some absolute concerns there and it is something.

658
00:39:56.440 --> 00:39:58.679
<v Speaker 3>That may not be around forever, you know, because of

659
00:39:58.760 --> 00:40:03.519
<v Speaker 3>all the vandalers, some criminal behavior and disrespect this is

660
00:40:03.679 --> 00:40:08.280
<v Speaker 3>landowner's private property. You know, they could easily say that's it,

661
00:40:08.519 --> 00:40:10.159
<v Speaker 3>gig game over, everyone out of the port.

662
00:40:10.239 --> 00:40:12.679
<v Speaker 1>What happens That's happened with the number of places where

663
00:40:12.719 --> 00:40:14.719
<v Speaker 1>people have just taken them back and said, well, we're

664
00:40:15.760 --> 00:40:18.679
<v Speaker 1>ripping them out of the association because they're just getting

665
00:40:18.719 --> 00:40:22.440
<v Speaker 1>damaged and it's just bringing too many people on trespasses

666
00:40:22.559 --> 00:40:25.199
<v Speaker 1>and problems. So yeah, I think we really want to

667
00:40:25.280 --> 00:40:28.800
<v Speaker 1>preserve these places. And it's much like camping here or

668
00:40:29.239 --> 00:40:31.000
<v Speaker 1>in any other country, you really want to leave it

669
00:40:31.760 --> 00:40:32.880
<v Speaker 1>as you found it all better.

670
00:40:34.079 --> 00:40:34.639
<v Speaker 3>Yeah, I mean.

671
00:40:36.079 --> 00:40:40.239
<v Speaker 2>It sounds like the makings of a Bloomhouse movie. So

672
00:40:40.480 --> 00:40:45.360
<v Speaker 2>I expect that Haunted book Both the about the next year, probably, yes,

673
00:40:45.599 --> 00:40:48.000
<v Speaker 2>maybe next week. They not them out pretty fast.

674
00:40:47.840 --> 00:40:47.920
<v Speaker 4>But.

675
00:40:51.199 --> 00:40:55.320
<v Speaker 3>Yeah, you can go to Mountainbothis dot org dot uk

676
00:40:56.039 --> 00:41:00.760
<v Speaker 3>and it's a great website to tells you how to

677
00:41:00.920 --> 00:41:02.599
<v Speaker 3>you know, how to behave, how you can help, how

678
00:41:02.639 --> 00:41:06.199
<v Speaker 3>to find these places. You know, how to catch a

679
00:41:06.280 --> 00:41:07.119
<v Speaker 3>bit of boffy fever.

680
00:41:07.599 --> 00:41:09.760
<v Speaker 2>Yeah, you can find the best of boffy worlds.

681
00:41:10.880 --> 00:41:16.280
<v Speaker 1>Yeah, but they are incredibly interesting places, very beautiful and

682
00:41:16.440 --> 00:41:19.800
<v Speaker 1>just sleeeped in history and folklore and so no wonder

683
00:41:19.960 --> 00:41:22.440
<v Speaker 1>they've become a target for ghost stories and legends.

684
00:41:23.480 --> 00:41:24.440
<v Speaker 3>Yeah on drug deals.

685
00:41:24.559 --> 00:41:27.280
<v Speaker 2>Well, I appreciate you bringing this to our listeners. I

686
00:41:27.320 --> 00:41:30.480
<v Speaker 2>mean the I think what we might go a little

687
00:41:30.519 --> 00:41:32.840
<v Speaker 2>further into some of these sort of Scottish legends too,

688
00:41:32.960 --> 00:41:36.119
<v Speaker 2>because I was thinking about it. I'd love to the

689
00:41:36.239 --> 00:41:39.239
<v Speaker 2>Gray Man have been mc dewey. I don't know if

690
00:41:39.280 --> 00:41:41.440
<v Speaker 2>that's how you sound say that, but there's some really

691
00:41:41.559 --> 00:41:46.039
<v Speaker 2>interesting effects that go on, and I love the way

692
00:41:46.119 --> 00:41:48.119
<v Speaker 2>that this has led to all sorts of ghost stories

693
00:41:48.719 --> 00:41:50.400
<v Speaker 2>and it's yet it's.

694
00:41:50.239 --> 00:41:51.960
<v Speaker 4>Actually we need to find an expert.

695
00:41:52.519 --> 00:42:00.199
<v Speaker 2>Yeah, sure, we can start doing that. Seriously, that's a

696
00:42:00.239 --> 00:42:00.639
<v Speaker 2>good idea.

697
00:42:01.360 --> 00:42:04.400
<v Speaker 1>I'd love to hear from our listeners if anyone has

698
00:42:04.559 --> 00:42:08.480
<v Speaker 1>been to a body, if they've traveled to one, and

699
00:42:08.719 --> 00:42:12.679
<v Speaker 1>any experiences that they've had. Is it a lot out

700
00:42:12.719 --> 00:42:17.400
<v Speaker 1>there on reddits and just treads online and just stories everywhere.

701
00:42:17.440 --> 00:42:19.760
<v Speaker 1>But I'm sure we've had some listeners who've.

702
00:42:19.519 --> 00:42:23.679
<v Speaker 2>Been to I'm sure, yeah, for sure. And I'm reminded

703
00:42:23.679 --> 00:42:25.920
<v Speaker 2>a little bit of what we had. Was it the

704
00:42:25.960 --> 00:42:30.239
<v Speaker 2>Blackfriars Kirkyard, I think that's right. It was the Oh,

705
00:42:30.559 --> 00:42:32.840
<v Speaker 2>it was the Great Friars Kirkyard. It was the Scottish

706
00:42:32.920 --> 00:42:36.800
<v Speaker 2>Kirkyard where there was the haunting and the churchyard.

707
00:42:36.960 --> 00:42:37.159
<v Speaker 5>Yeah.

708
00:42:37.400 --> 00:42:40.639
<v Speaker 2>I just kept thinking of the same thing. It's it's

709
00:42:40.760 --> 00:42:45.840
<v Speaker 2>it's it's cold and wet and dangerous. Yeah, there's cold spots. Yes,

710
00:42:45.920 --> 00:42:46.760
<v Speaker 2>you're in Scotland.

711
00:42:46.920 --> 00:42:48.239
<v Speaker 3>Yeah, of course there's cold spots.

712
00:42:48.280 --> 00:42:50.440
<v Speaker 4>It's some giant cold spot.

713
00:42:50.599 --> 00:42:50.800
<v Speaker 8>Yeah.

714
00:42:51.119 --> 00:42:55.000
<v Speaker 2>So, but but these are sounds like a first of all,

715
00:42:55.079 --> 00:42:58.719
<v Speaker 2>it sounds like some really interesting stories. Uh. And I'll

716
00:42:58.719 --> 00:43:02.719
<v Speaker 2>put links in the show notes to that episode where

717
00:43:02.719 --> 00:43:04.440
<v Speaker 2>there's more than one episode that sort of covers this

718
00:43:04.519 --> 00:43:07.480
<v Speaker 2>topic on that BBC show, which is a fun show.

719
00:43:07.559 --> 00:43:10.280
<v Speaker 2>It does a really nice mix of telling the legends

720
00:43:10.320 --> 00:43:13.840
<v Speaker 2>and also bringing in skeptics. So maybe we'll hear more

721
00:43:13.840 --> 00:43:14.559
<v Speaker 2>about that later.

722
00:43:15.559 --> 00:43:16.960
<v Speaker 4>Yeah sounds good.

723
00:43:17.079 --> 00:43:21.360
<v Speaker 2>All right, Thanks a lot, guys, monster you've been listening

724
00:43:21.400 --> 00:43:25.239
<v Speaker 2>to Monster Talk, the science show about monsters. I'm Blake

725
00:43:25.480 --> 00:43:29.320
<v Speaker 2>Smith and I'm Karen Stolesner. You just heard Matt Baxter

726
00:43:29.400 --> 00:43:32.000
<v Speaker 2>and Karen stoles Know sharing their thoughts on stories of

727
00:43:32.079 --> 00:43:35.679
<v Speaker 2>haunted bothies in the rural wilds of the UK. Check

728
00:43:35.719 --> 00:43:38.199
<v Speaker 2>the show notes for more reading and listening on this topic.

729
00:43:40.400 --> 00:43:43.920
<v Speaker 2>We hope you enjoyed this episode of Monster Talk. Our

730
00:43:44.039 --> 00:43:46.079
<v Speaker 2>goal here is to bring you the best in monster

731
00:43:46.199 --> 00:43:50.360
<v Speaker 2>related content with a focus on scientific skepticism and critical thinking.

732
00:43:51.079 --> 00:43:53.440
<v Speaker 2>If you enjoy our show and want to support our mission,

733
00:43:53.840 --> 00:43:57.760
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734
00:43:58.440 --> 00:44:02.800
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735
00:44:02.840 --> 00:44:05.320
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736
00:44:05.360 --> 00:44:07.400
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737
00:44:07.480 --> 00:44:10.840
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738
00:44:10.880 --> 00:44:13.719
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739
00:44:13.760 --> 00:44:17.039
<v Speaker 2>books that directly help with our monster research. We love

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00:44:17.199 --> 00:44:19.320
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741
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742
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00:44:25.920 --> 00:44:28.199
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00:44:38.159 --> 00:44:42.480
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00:44:42.559 --> 00:44:45.159
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00:44:45.239 --> 00:44:48.119
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750
00:44:48.320 --> 00:44:54.320
<v Speaker 2>from someone you love. Monster Talk theme music's by Pete

751
00:44:54.360 --> 00:44:57.360
<v Speaker 2>Stealing Monkeys. You know, I wrote a short poem about

752
00:44:57.440 --> 00:45:01.000
<v Speaker 2>bathroom conditions and these rural lodgings. I guess you could

753
00:45:01.039 --> 00:45:52.400
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754
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