Speaker 1: We should read our bibles as men dig.
Speaker 2: You for bury treasure, one of.
Speaker 3: The most high game with the nations their inheritance. When
Speaker 3: He divided mankind, he fixed the borders of people's according
Speaker 3: to the number of the sons of God.
Speaker 1: In those days and for some time after, giant Nephilites
Speaker 1: lived down to the earth. For whenever the sons of
Speaker 1: God had intercourse with women, they gave birth to children
Speaker 1: who became the heroes and famous warriors.
Speaker 2: Of ancient tides.
Speaker 4: Take no part in the fruitless steeds of darkness, but
Speaker 4: yet expose that though a.
Speaker 3: Thousand fall at your side, though ten thousand are dying
Speaker 3: around you.
Speaker 5: These ears will not touching.
Speaker 3: Lives of garden man.
Speaker 5: You gotta dig it.
Speaker 3: Hell, old fellow treasure hunters, Welcome to the excavation side.
Speaker 3: I'must in alongside and when we got Ben Steve even
Speaker 3: in Chad will be your guides on this excursion. Hope
Speaker 3: you brought your shovel in your compass, because we got
Speaker 3: the maps the life of Jesus. You guys got anything
Speaker 3: that you think is a spiritual warfare lens or significant
Speaker 3: or something that may be that I think being told
Speaker 3: or looked over well.
Speaker 1: Well, things that we have to look at. The how
Speaker 1: old was he? How many miracles he performed? I think
Speaker 1: there's some symbolism in those numbers as well.
Speaker 4: No, without a shadow of adel, what are you thirty
Speaker 4: three years already performed thirty three miracles. Definitely a lot
Speaker 4: of symbolism right there, especially when you talk about the occult.
Speaker 3: We'll get there in a lay in the mountain that
Speaker 3: he transcended on with the Marias prim Marinia location.
Speaker 2: What was that?
Speaker 3: Well in three point three.
Speaker 4: Yes, when the angels descended on the earth from Genesis
Speaker 4: six and born the daughters of men, the exact location
Speaker 4: of where they landed was thirty three by thirty threes
Speaker 4: degrees north of the Paris Prime Meridian, by thirty three
Speaker 4: by thirty threes degrees east of the Paris Prime Meridian,
Speaker 4: which was later changed from the Prime Meridian and the
Speaker 4: name of it was changed to the Devil's Line. So
Speaker 4: you can't make this stuff up, man. So and then
Speaker 4: there's your occult right there, thirty three So definitely another
Speaker 4: episode to be told right there, and I can't wait.
Speaker 2: Till we get there. Let's talk about the light a
Speaker 2: little bit. Oh yeah, which.
Speaker 3: One thing I found. I seriously just found this this
Speaker 3: weekend because where I got the logo's Bible software, I
Speaker 3: look up you know, the Hebrew, you know, and the Greek,
Speaker 3: the root you know, meanings and all this kind of stuff.
Speaker 2: Yeah, you have to do that.
Speaker 3: And what's cool is you know it said, you know
Speaker 3: that Jesus, you know, was a carpenter. You know, well
Speaker 3: when I did like a word search on the word carpenter,
Speaker 3: which in Greek is the word tecton and Hebrew which shiresh.
Speaker 3: You know, typically this means carpenter, but this same word
Speaker 3: is used throughout the Bible to describe craftsmen, you know, stonemasons, artificers,
Speaker 3: you know, engravers, just basically craftsmen in general. So you know,
Speaker 3: we can't just put him into one lane. He's only
Speaker 3: worked with wood. Yeah, you know, a tecton was was
Speaker 3: a craftsman. And also what's you know I think kind
Speaker 3: of funny was Noah? Noah was a master craftsman too,
Speaker 3: wasn't he?
Speaker 2: You know, you'd have to be to build a boat
Speaker 2: that big.
Speaker 3: I mean in Mercer, you know, you know, in Murcery,
Speaker 3: in the letters to a Rata, you know, seek out
Speaker 3: his wisdom and helped to try and get him to
Speaker 3: help build the Tower Bible.
Speaker 5: Did he not?
Speaker 2: That is correct?
Speaker 3: And God built the universe. I mean, he is the
Speaker 3: ultimate craftsman.
Speaker 2: The ultimate craftsmen.
Speaker 4: I think a lot of men on earth try to
Speaker 4: become that, uh, that craftsman.
Speaker 2: And once again there's the occult.
Speaker 4: Right there, the uh the architect of the universe. They
Speaker 4: tried to portray that themselves, but we know what the
Speaker 4: Most High is and don't get no better than that.
Speaker 3: Well, one thing with the life I mentioned earlier was
Speaker 3: that that book, you know, reading Moses and Jesus, how
Speaker 3: they were trying to uh compare Jesus to Moses and
Speaker 3: show the Jewish people that he was the Messiah and
Speaker 3: better than Moses in every way. And that was something
Speaker 3: that I always overlooked and until I read that book
Speaker 3: and got a new set of eyes to actually see
Speaker 3: it when I read it. But when you when you
Speaker 3: put the two side by side, it's very uncanny. You know,
Speaker 3: like some examples, you know, uh, a king ordered the
Speaker 3: death of the the Jewish children. You know, Moses, he
Speaker 3: was in Egypt and they and the king ordered the
Speaker 3: death of the Jewish boys. So he was put in
Speaker 3: a basket and floated down the Nile.
Speaker 2: Right.
Speaker 3: He basically went into the heart of Egypt to be saved, right,
Speaker 3: or you know, to be protected. That's funny, exactly. So, yeah,
Speaker 3: when you read Herod wanted the first born Jewish children murders,
Speaker 3: so they fled to Egypt. Egypt, So they're the same.
Speaker 3: So another example, you know, yeah, we already mentioned that
Speaker 3: they fled to Egypt. So the next one, both of
Speaker 3: them went through the water. You know, Moses led his
Speaker 3: people through the Red Sea, went through the water, and
Speaker 3: you know, water, like we've talked about in other episodes,
Speaker 3: you know, represents chaos. It's symbolic for chaos. So Moses
Speaker 3: parted the chaos and went through it to a new creation,
Speaker 3: something new. You know. Noah went through the flood, through
Speaker 3: the waters, something new, a new start, a new creation.
Speaker 3: Jesus met John the Baptist, he was baptized, he went
Speaker 3: through the water. Well what was the something new that
Speaker 3: started there?
Speaker 1: The Holy Spirit?
Speaker 3: Yes, the start of God's kingdom coming to earth and
Speaker 3: his ministry. Okay, so what happened after Moses went through
Speaker 3: the sea. He wanted the wilderness. Right for forty years,
Speaker 3: he was tested, and he failed repeatedly, him and his people.
Speaker 3: Where did Jesus go right after he was baptized.
Speaker 1: The wilderness for how long?
Speaker 2: Forty days? Yeah, that's amazing.
Speaker 3: Now was he tempted? Was Jesus tempted?
Speaker 4: Oh?
Speaker 2: Yeah, time and time again?
Speaker 5: Did he fail?
Speaker 2: Now he overcame.
Speaker 3: He succeeded where Moses fell.
Speaker 2: He fulfilled the law.
Speaker 1: That's right, overcame.
Speaker 3: So you know what I mean when you see these
Speaker 3: similarities side by side, you know, it's like whoa uh.
Speaker 3: And also another one uh. When the people were dying
Speaker 3: in the wilderness with Moses, what did he do to
Speaker 3: save the people? Y'all remember that story which time he
Speaker 3: put a serpent on a on a on a pole
Speaker 3: and raised it up and said, all who look and
Speaker 3: believe shall be saved. Wouldn't Jesus raised up on a
Speaker 3: tree and all who looked were saved, but saved really.
Speaker 4: Right, not on this cardinal state, but in the existential
Speaker 4: realm mm hmm.
Speaker 3: And then the final act that they compared the two
Speaker 3: together was Moses he freed his people from Egypt. Right,
Speaker 3: he was a savior of his people. And this is
Speaker 3: the one thing a lot of the Jewish people don't
Speaker 3: think that Jesus qualifies as the Messiah because he didn't
Speaker 3: free them from the Romans. No, they were looking carnally.
Speaker 3: You know, Jesus freed them from the grasp of death
Speaker 3: and sin. Yes, he give them the ultimate freedom, but
Speaker 3: they were too carnal to see it. I mean that's
Speaker 3: just oh yeah, absolutely, But that's definitely a book I
Speaker 3: recommend you guys to check out. I can't remember the author,
Speaker 3: but if you'll google it or search it up on Amazon,
Speaker 3: you'll find it. And it's a very short book. It's
Speaker 3: like maybe the size of two comic books put together,
Speaker 3: so it don't take you long to get through it.
Speaker 1: And I just hit the high points.
Speaker 3: So now the death, I know, we got plenty on that,
Speaker 3: the whole spiritual lens of the death and resurrection of Christ.
Speaker 2: Oh yeah, the.
Speaker 4: Going down to Tartarus right descending declaring victory over the angels.
Speaker 4: So we could go into what do you go?
Speaker 3: Where's that at? Where I got it written down here
Speaker 3: in my note somewhere, But where is it like that? Ain't?
Speaker 1: I think you look at that too when we talk
Speaker 1: about you know, the last really, when you look at
Speaker 1: the Gospel let's talking about the last three years of
Speaker 1: jesus life when he was actually doing his so service,
Speaker 1: you know, uh, prophesying or preaching to the nature to
Speaker 1: that area for about the last three years. But when
Speaker 1: you look at that and you go through all that,
Speaker 1: I really had a good direction. I was going here,
Speaker 1: and now you totally distracted me through.
Speaker 2: I was just.
Speaker 1: But oh man, now you're killing you. Suck the air
Speaker 1: out of the room. Buddy, I'm gonna pull it out.
Speaker 1: Go ahead, go ahead, I'll pull it out here in
Speaker 1: a minute. It's gonna come back to me.
Speaker 2: You know.
Speaker 3: I started off with, you know, with prophecy of the
Speaker 3: coming Siah and all that. So with prophecy, it even
Speaker 3: prophesied the death of Christ and the Old Testament, you know,
Speaker 3: Psalm sixteen, that wilt not leave my soul in hell?
Speaker 3: You know, she old, neither wilt thou suffer thine Holy
Speaker 3: One to see corruption. You know, that was a prophecy
Speaker 3: of the dying Messiah, because you know, he didn't abandon
Speaker 3: his soul. She old. You know, he was resurrected after
Speaker 3: three days.
Speaker 1: I guess part of what I was trying to say
Speaker 1: really was that through that whole time, you know, the
Speaker 1: last three years, he's sitting there and the disciples are
Speaker 1: with them every day, you know what I mean, they're
Speaker 1: with them all the time. They're with them everywhere, and
Speaker 1: he's on top of preaching to countless thousands of other people,
Speaker 1: sometimes all at once, but thousands of other people that
Speaker 1: they heard everything he was saying, They heard the message
Speaker 1: he was saying. He was telling him exactly what was
Speaker 1: going to happen, and even when it did happen, they
Speaker 1: didn't comprehend it at that time. They still couldn't understand.
Speaker 1: They were still waiting for them to waiting for Jesus
Speaker 1: to free them from the Romans. Really they were right,
Speaker 1: I mean even to that point. So when you're working
Speaker 1: through those last three years, it's just he gave them
Speaker 1: all the keys, and people who were around, actually physically
Speaker 1: around Jesus still struggled to figure it out. I mean,
Speaker 1: I think that's pretty amazing when you really think about it,
Speaker 1: that you know, we're given the word here, but they
Speaker 1: were getting that firsthand.
Speaker 3: But Psalm twenty two, you know, this was a total
Speaker 3: spiritual warfare side of the cross that I think a
Speaker 3: lot of us overlook. You know, when you read Psalms
Speaker 3: twenty two. It says, here, says, my God, My God,
Speaker 3: why have you forsaken me? Why are you so far
Speaker 3: from saving me from the words of my groaning? Oh?
Speaker 2: My God?
Speaker 3: I cry by day but you do not answer, And
Speaker 3: by night but I find no rest. You know, a
Speaker 3: lot of that. I mean, that sounds like the cross.
Speaker 3: You know, he was even on the cross, he said, Father,
Speaker 3: why have you forsaken me? It says, Yet you are
Speaker 3: wholly enthroned to the praises of Israel.
Speaker 4: In you.
Speaker 3: Our fathers trusted, they trusted, and you delivered them to you.
Speaker 5: They cried and.
Speaker 3: Were rescued In you, they trusted and were not put
Speaker 3: to shame. But I am a worm and not a man,
Speaker 3: scorned by mankind and despised by the people. Now, have you,
Speaker 3: guys ever heard the story of Jesus compared himself to
Speaker 3: the worm and the scarlet worm. No, no, I always
Speaker 3: thought this was pretty amazing. You know, Jesus compared himself
Speaker 3: to a worm. You know, why did he do that?
Speaker 3: You know he's referring to the scarlet slash. You know,
Speaker 3: crimson worm from the Middle East. It was a red,
Speaker 3: jelly filled worm that they would crush and bleed out
Speaker 3: to make paint and ink for clothing and such. You know,
Speaker 3: interesting fact about the worm is that that it would
Speaker 3: climb a tree, you know, across you know, refer to
Speaker 3: a tree, and gave birth to its young, which you know, symbolically,
Speaker 3: you know, could represent us. God's people say, Then this
Speaker 3: worm would cut itself open on the tree bark above
Speaker 3: its young. Its crimsons insides would run down the tree
Speaker 3: and cover its young. The mother worm would die to
Speaker 3: save her young. The young would feed off of the mother,
Speaker 3: so in her death, her young would live, so the
Speaker 3: children were covered and protected by her blood.
Speaker 4: Wow.
Speaker 3: So when Jesus compared himself to the worm, he was
Speaker 3: talking about the worm that's indigenous to his region that
Speaker 3: they knew about.
Speaker 5: His blood will cover us, protect us, and give its life.
Speaker 2: Wow. Never heard of that.
Speaker 1: I have not heard that before.
Speaker 2: That's all. It's pretty cool.
Speaker 3: Yeah, uh, But it goes on the verse seven and
Speaker 3: twenty two says, all those who see me mock me,
Speaker 3: They make mouths at me, they wag their heads. He
Speaker 3: trusts in the Lord. Let him deliver him, let him
Speaker 3: rescue him, for he delights in him. You know, when
Speaker 3: he's on the cross. You know, where's your God? Tell
Speaker 3: them to come save you. You know they taunted him.
Speaker 3: Yet you are he who took me from the womb.
Speaker 3: You made me trust you at my mother's breast. On you,
Speaker 3: I was cast from my birth and from my mother's womb.
Speaker 3: You have been my God. Be not far from me,
Speaker 3: for trouble is near and there is none to help me.
Speaker 3: And this is one of the ones. I think this
Speaker 3: is really cool, says many.
Speaker 2: Bulls encompass me.
Speaker 5: Strong bulls of the shon surround me.
Speaker 3: They opened wide their mouths at me, like raving and
Speaker 3: roaring lions. You know they used that same phrase to
Speaker 3: talk about Satan, a roaring lion. You know. I am
Speaker 3: poured out like water. All of my bones are out
Speaker 3: of joint. My heart is like wax, It is melted
Speaker 3: within my breast. My strength is dried up like a potshard,
Speaker 3: and my tongue sticks to my jaws. You lay me
Speaker 3: in the dust of death, for the dogs encompass me.
Speaker 3: A company of evildoers and circles me. They have pierced
Speaker 3: my hands in my feet. I can count all my bones.
Speaker 3: They stare and gloat over me. They divide my garments
Speaker 3: amongst them, and for my clothing.
Speaker 5: They cast lots.
Speaker 3: You know, every bit of this is the Cross, I mean,
Speaker 3: and it's it's totally from a supernatural worldview.
Speaker 5: You know.
Speaker 3: You know the bulls, you know, were worshiped throughout the world.
Speaker 3: You know, their horns shown their you know, their authority.
Speaker 3: And the area of DeShawn was known for its darkness.
Speaker 3: It was even regarded as the land of Ephraim, the
Speaker 3: ref Iem. I'm sorry the giants. You know, this is
Speaker 3: where Mount Hermon is located. They were where the fallen
Speaker 3: angels fell. It was known as the gateway to the underworld.
Speaker 3: We are seeing the Cross from a supernatural of you here.
Speaker 3: I'm sure Satan, the Roaring Lion and all of his
Speaker 3: fallen angels and demons were gathered around the cross, mocking
Speaker 3: and laughing, thinking that they had won.
Speaker 1: Well you think, I mean, I guarantee you they were. Well.
Speaker 1: But you go back and if you look throughout there's
Speaker 1: I kind of think from the beginning of time. You know,
Speaker 1: they're always trying to find a way. Is there a
Speaker 1: way we can get rid of Jesus? This is the
Speaker 1: way that we can that kill you know, that potential
Speaker 1: for their salvation. You know, if we go all the
Speaker 1: way through and you think about the whole point was
Speaker 1: to to to corrupt God's creation, right, and then but
Speaker 1: when we get through Jesus and you look at the
Speaker 1: temptation of Jesus and you thought, oh, he's gonna say
Speaker 1: throw yourself down. You know your angels will protect you.
Speaker 1: It's always these things like trying to test and see,
Speaker 1: you know, is is he immortal? Can we kill him?
Speaker 1: Can we do this stuff? And finally he gets to
Speaker 1: the cross. Finally they do get what they want and
Speaker 1: they think they've won. That's the whole point. They think
Speaker 1: they've won, when really that was God's plan the whole time.
Speaker 1: And if if it's just crazy to me that you
Speaker 1: think someone angelic, you know, Satan, who you know, can
Speaker 1: sit there and think that he understands everything that's going on,
Speaker 1: someone who is obviously way smarter than us, way smarter
Speaker 1: than us, can sit there and see like, Okay, throughout
Speaker 1: the Old Testament, we needed blood sacrifices and things of
Speaker 1: this to be the atonement for everybody's sin. But they
Speaker 1: had to do it every so often because the blood
Speaker 1: of an animal is not the blood of Jesus obviously, right,
Speaker 1: But we get to that point then in the when
Speaker 1: the ultimate sacrifices needed to save us, and they still
Speaker 1: couldn't see that connection. Satan couldn't see that connection. Jesus
Speaker 1: died and they're like, got him done?
Speaker 3: Was the parable of the good tenant? Yeah, you know,
Speaker 3: you know we've talked about that in several shows. You know. Yeah,
Speaker 3: they they killed the son of the land owner thinking
Speaker 3: that would you know, run him off? You know, that
Speaker 3: sealed their fate? You know, was it policy? And think
Speaker 3: it was a Corinthians said if the rulers and the
Speaker 3: principalities would have known, were they not, they would not
Speaker 3: have killed you know, I can't remember the terminology the
Speaker 3: son of God or the son of the Glory.
Speaker 1: Yeah, yeah, exactly. And I think that's it's just it
Speaker 1: blows me away when you think how God and it's
Speaker 1: something that we all have to look at and all
Speaker 1: have to see the you said it before, the great architect,
Speaker 1: the great craftsmen. You look at how all that fit
Speaker 1: in perfectly to get to where we are and to
Speaker 1: give us you know, because at that point, the minute
Speaker 1: Jesus died and he rose up, you know, three days later,
Speaker 1: the ball was put in our court. Now it's up
Speaker 1: to us after that point, I mean, God has given
Speaker 1: us the tools. Now it's up to us to not
Speaker 1: only dig into the Word like we've been doing, but
Speaker 1: to continue to try to bring others to to you know, Jesus,
Speaker 1: to God. You know that they are around us. I mean,
Speaker 1: He's given us all the tools. But we don't need
Speaker 1: to go back and I don't need to sacrifice one
Speaker 1: of your chickens, you know over there to cleanse my sins.
Speaker 1: All you gotta do is ask God. Now he's given
Speaker 1: us the keys. And that was the whole point. I
Speaker 1: mean that if you look at the symbolism through the
Speaker 1: whole Old Testament, blood sacrifices, all those things, it's so
Speaker 1: much changed at that time. All of a sudden, Jesus
Speaker 1: the ultimate sacrifice, and it changed the game. And I
Speaker 1: mean that's obviously the cut and dry part that we
Speaker 1: all know, we all hear, we all know that we
Speaker 1: have to believe that, you know, for our salvation. But
Speaker 1: if you look at all that that led up to that,
Speaker 1: it's just amazing that the way that God put that
Speaker 1: into place, and how perfect it was.
Speaker 3: Well hindsight you know, hindsight's always twenty you know, and
Speaker 3: if you look at the Old Testament too, I mean
Speaker 3: God advertised this cryptically, you know, when we think you
Speaker 3: know Satan, how did he not know?
Speaker 4: You know?
Speaker 3: I mean, well, we have the aftermath. We can look
Speaker 3: back and piece things together.
Speaker 4: You know.
Speaker 3: Isaiah fifty three three through six. You know by his
Speaker 3: stripes we are healed. You know, Isaiah fifty three nine.
Speaker 3: You know it said that he was between two thieves.
Speaker 3: You know, Mark fifteen forty three through forty six, he
Speaker 3: was buried in a rich man's tomb. And even Job,
Speaker 3: a lot of people miss it was talking about Christ,
Speaker 3: you know, Job chapter nineteen, verse twenty five and twenty six.
Speaker 3: He says, for I know that my Redeemer lives, and
Speaker 3: at the last he will stand upon the earth. And
Speaker 3: after my skin has been destroyed, yet in my flesh,
Speaker 3: I shall see God.
Speaker 1: That's awesome.
Speaker 3: He knew after I'm dead and gone. Yeah, my Redeemer
Speaker 3: he's going to walk on earth and I'm gonna, you know,
Speaker 3: be resurrected and be face to face with God.
Speaker 2: Yeah.
Speaker 1: It's kind of like, you know, you go back to
Speaker 1: the Old Testament again. You need to ask permission for
Speaker 1: the keys to the mopar. Now he's just giving you
Speaker 1: the keys to the mopar, you know what I mean. Yeah,
Speaker 1: you just have them. Now they're there. You can take
Speaker 1: it for a spin whenever you want. That's the crazy part,
Speaker 1: when you're really think about that's crazy.
Speaker 3: And if you read too, like you know where Abraham
Speaker 3: had to sacrifice Isaac. Did you ever look at that
Speaker 3: and be like, that's a foreshadowing of the cross And Jesus.
Speaker 1: I just never thought of it that way.
Speaker 3: Oh, go into it, because you know, I mean it
Speaker 3: was his firstborn son, his only begotten son, Abraham's, and
Speaker 3: he was asked to sacrifice him, you know, kind of
Speaker 3: like a test, you know, because God, you know all knowings,
Speaker 3: like you know, I'm gonna have to give up my
Speaker 3: only begotten son for you, for my love for you.
Speaker 3: Let's see if you'd be willing to do the same.
Speaker 3: And Abraham did and he was going to And what's
Speaker 3: crazy is Jesus and Benson mentioned it earlier. Jesus is
Speaker 3: all He shows up in your Old Testament all the time,
Speaker 3: and you don't realize who is he Ben the lamb
Speaker 3: that was caught, but the Angel.
Speaker 2: Of the Lord.
Speaker 3: Ye ain't the Angel of Yahweh is Christ? And what
Speaker 3: in that story when you read about Abraham, what does
Speaker 3: it say he's about to stab him? But then the
Speaker 3: Angel of the Lord appeared and stayed his hand. Jesus
Speaker 3: showed up and said, Abraham, you don't have to do that.
Speaker 5: I got you covered.
Speaker 3: That awesome and that could be a whole episode too,
Speaker 3: just totally breaking down the Angel of the Lord, the
Speaker 3: Angel of Yahweh and breaking that down.
Speaker 2: In the fiery furnace.
Speaker 3: They look in and there Angel of the Lord that
Speaker 3: Jesus Christ in therewill he was covering them even then
Speaker 3: he was kind of yeah, protecting with the flames.
Speaker 5: Yeah, it says they looked in and he seemed four.
Speaker 5: But I thought we wanted did you throw another one?
Speaker 2: Is?
Speaker 5: Yeah, we're supposed to know we only threw the three.
Speaker 1: So hoigh that it killed the people that threw them in?
Speaker 3: Yeah?
Speaker 2: Yeah, the.
Speaker 3: Flames, Yeah, there's another one in the fire.
Speaker 5: You know that song, Yeah, that's a good song.
Speaker 3: But you know, like you mentioned it too, you know,
Speaker 3: before we had to sacrifice lambs and stuff, you know,
Speaker 3: you know, you know spotless and you know, clean animals,
Speaker 3: and it was just temporary. There are band aids, you know.
Speaker 3: You know, Peter describes how you know we are saved
Speaker 3: by the precious blood of Christ as the lamb without
Speaker 3: blemish and spot You know, John the Baptist understood this.
Speaker 3: Jesus was the fulfillment of the Levitical system, of the
Speaker 3: blood sacrifice of Leviticus eight nine. You know, Jesus was
Speaker 3: the spotless lamb whose blood could take away sins Hebrews ten,
Speaker 3: verse four through five. You know it's quoting Psalms forty uh.
Speaker 3: In verse six says, in sacrifice and offering, you have
Speaker 3: not delighted, but you have given me an open ear
Speaker 3: burnt offerings, and sin offerings you have not required. You know,
Speaker 3: they were advertising it even back then, whether they you know,
Speaker 3: subconsciously were and didn't know the full plan, or maybe
Speaker 3: if God secretly told them and they kept their their
Speaker 3: lips sealed and just threw his little hints. But whether
Speaker 3: they knew it or not, they knew, you know what
Speaker 3: I mean. Yeah, if it's on a subconscious level, you know.
Speaker 3: But then you mentioned this too, Stephen. You know it
Speaker 3: was the plan from the beginning. You know, the sacrifice
Speaker 3: of Jesus was not an afterthought of God. It was
Speaker 3: the plan from the beginning Galatians three twenty four. You know,
Speaker 3: the King James version says, so the law became our guardian.
Speaker 4: You know.
Speaker 3: The ESV says tutor to lead us to Christ. Revelation
Speaker 3: thirteen eight caused Jesus the lamb that was slain from
Speaker 3: the foundations of the world. It said that he was
Speaker 3: there in the beginning. You know, so, I mean it
Speaker 3: was it was the plan the whole time, you know.
Speaker 3: First Samuel fifteen twenty two. Obedience is better than sacrifice.
Speaker 3: Matthew nine thirteen. I desire mercy, Jesus said, not sacrifice.
Speaker 3: There was no mercy with the law. The law said
Speaker 3: eye for an eye. Jesus told you to turn the
Speaker 3: other cheek. The law called for adulterers to be stoned.
Speaker 3: Jesus said, those without sin cast the first stone, you
Speaker 3: know Matthew nine seventeen. Disciples of John the Baptist asked Jesus,
Speaker 3: why do we and the Pharisees fast, but you and
Speaker 3: your disciples do not. He later replied, neither is new wine.
Speaker 3: Talking about the New Covenant put into old wine skins
Speaker 3: the law if it is, the skins burst and the
Speaker 3: wine is spilled and the skin destroyed, but new wine
Speaker 3: is put into fresh skins, so both are preserved. You know.
Speaker 3: That's why you have the righteous in the elect You
Speaker 3: got God's chosen people Israel, in us the Gentiles. You know,
Speaker 3: something new was coming at the Cross Galatians three thirteen.
Speaker 5: You know, it said Christ redeemed us from the curse
Speaker 5: of the law.
Speaker 3: By becoming a curse for us. For it is written,
Speaker 3: cursed is everyone who is hanged on a tree, so
Speaker 3: that in Christ Jesus, the blessing of Abraham might come
Speaker 3: to the Gentiles, so that we might receive the promised.
Speaker 5: Spirit through faith.
Speaker 3: And at the cross, and I've talked about this like
Speaker 3: in the little video I've done before. You know, at
Speaker 3: the cross it said that, you know, above their head
Speaker 3: was a name plate that had the name and the
Speaker 3: charge that was brought against them, you know. And it says,
Speaker 3: you know in John chapter nineteen, verse nineteen through twenty
Speaker 3: two that his inscription read yeshuahor said Jesus, Jesus natheris
Speaker 3: king of the Jews, right, you know in Hebrew. And
Speaker 3: forgive me if I mispronounced this stuff. You know, it
Speaker 3: said Yah Shia high Nazarre themelech high your dem well,
Speaker 3: you know, me and Chad and Us has talked about it.
Speaker 3: You know, there's numbers, you know, associated with the Hebrew alphabet,
Speaker 3: and then also that they're they're symbolism and they mean things.
Speaker 3: You know, when you read your old Bibles, you know,
Speaker 3: they got to think these things called capstones, or not capstones,
Speaker 3: but or drop caps, I'm sorry, drop caps, and basically
Speaker 3: you know, like you know, in Genesis, the very you know,
Speaker 3: every book of those old ones, the very first letter
Speaker 3: of the book was in a big box and it
Speaker 3: was all fancy and twisty with art drawn all in
Speaker 3: and stuff like that. That was a drop cap. Well
Speaker 3: with the Hebrew Bible, you know, they were copying the
Speaker 3: Hebrew Bible, and basic that first letter symbolized basically what
Speaker 3: the book was going to be about. You know, in Genesis,
Speaker 3: the first Hebrew letter is the bet, and a bet
Speaker 3: is a symbol for home. So you know, basically they're
Speaker 3: telling you it's kind of like a header of a newspaper.
Speaker 3: You know, this book is about home, the creation of home,
Speaker 3: and then where you come from, you know, and stuff
Speaker 3: like that. So and the Jewish people knew that it
Speaker 3: was important, so I wanted to break that down because
Speaker 3: there's a lot of hidden stuff in there, like you
Speaker 3: know we talked about earlier. If you're not digging, you're
Speaker 3: going to miss it. And it's a beautiful thing, Okay, Yeah,
Speaker 3: John nineteen nineteen through twenty two. Pilot also wrote an
Speaker 3: inscription and put it on the cross. It read Jesus
Speaker 3: of Nazareth, the King of the Jews. Many of the
Speaker 3: Jews read this inscription for the place where Jesus was
Speaker 3: crucified was near the city, and it was written in Aramaic, Latin,
Speaker 3: and in Greek. So the chief priests of the Jews said,
Speaker 3: the pilot, do not write King of the Jews. But rather,
Speaker 3: this man said, I am King of the Jews. Pilot
Speaker 3: answered what I have written. I have written, and I've
Speaker 3: looked over that and I was like, ah, you know,
Speaker 3: they just didn't want it to say King of the Jews.
Speaker 3: You know, that's why they were so upset. But then
Speaker 3: when you understand the symbolism in the Hebrew alphabet and
Speaker 3: all that kind of stuff, it brings on, you know,
Speaker 3: a whole new meaning. You know, if you take the
Speaker 3: first letter, you know, I try my best to read
Speaker 3: it in you know, in the Hebrew and stuff. But
Speaker 3: the first letters of each of those words, yes, shuwa
Speaker 3: is A why you know, high nazarir h them elect
Speaker 3: a V and then hi yah them H. So if
Speaker 3: you take those first letters and put them together, why
Speaker 3: ah h. So you know this was the unspeakable name
Speaker 3: of God given to his people at Exodus. You know,
Speaker 3: the high priests with enter of the holiest of holies,
Speaker 3: take the blood of the sacrifice and sprinkle it on
Speaker 3: the mercy seat and speak the name of God for
Speaker 3: forgiveness of the people's sins. You know what's crazy is
Speaker 3: they were crucifying him for saying, you know that I
Speaker 3: am God, and his name plate proclaimed him to be
Speaker 3: just that. And it was unwittingly.
Speaker 5: That was great.
Speaker 3: And what's even more is like, you know what separated
Speaker 3: the holiest of holies was a veil. On this veil
Speaker 3: was depicted a guardian cherub. You remember Ezekiel twenty eighth.
Speaker 3: There was a guardian cherub that guarded the way. And
Speaker 3: then there was a flaming sword put in right right,
Speaker 3: which you know, the cross Jesus Christ. So it says
Speaker 3: on earth as it is in heaven. It represented God's
Speaker 3: holy mountain, Eden, the holiest of holies, where God presided.
Speaker 3: You know, you know what if I told you God
Speaker 3: planned the cross from the beginning, that he was even
Speaker 3: signaling to his people from the time of Exodus. And
Speaker 3: remember Galatians three twenty four, the Law was only a
Speaker 3: tutor until Christ. You know, Hebrew pictographs or they call
Speaker 3: it paleo Hebrew y hbh actually expresses the name for Yeshiah.
Speaker 3: Why in the Hebrew word is a yode in the
Speaker 3: Hebrew picture word for hand, h or hey means to
Speaker 3: reveal or behold. The word vov is the Hebrew picture
Speaker 3: word for a nail, followed by another age again so
Speaker 3: another behold. So Hebrew is written right to left, hand behold, nail, behold.
Speaker 3: So if you read like we read right to.
Speaker 5: Left, behold the nail, behold the hand.
Speaker 3: So the priests would be in the holiest of holies
Speaker 3: on the day of Atonement and Passover, sprinkling the blood
Speaker 3: of the sacrifice for forginness of sins, whilest saying behold
Speaker 3: the nail, behold the hand.
Speaker 2: That's nuts, Yeah, that's nuts.
Speaker 3: You know, people miss sometimes, you know, Jesus died on
Speaker 3: the fourteenth of Nissan, that's Passover. Matthew twenty seven to
Speaker 3: fifty one says that the veil of the temple was
Speaker 3: torn top to bottom. The death of Jesus brought access
Speaker 3: to God for everyone. The lost slash levitical system was dead.
Speaker 3: In the new cavenant was made. Even the Talmut records
Speaker 3: that the blood of the blood stained scarf from the
Speaker 3: day of Atonement stopped turning wide.
Speaker 5: After the cross.
Speaker 3: God no longer accepted the sin offering. It was no
Speaker 3: longer required, you know. The next day was the fifteenth
Speaker 3: in as On that begins the feast of unloving Bread,
Speaker 3: and that's a week long feast. Egypt buried their firstborn
Speaker 3: sons on this day. Christ was also buried on this day.
Speaker 3: The next holiday, it celebrates the feast of first Fruits.
Speaker 3: They would present their first fruits at the temple, which
Speaker 3: was usually their barley harvest.
Speaker 4: You know.
Speaker 3: It says so while people were in the temple presenting
Speaker 3: their first fruits, Jesus was presenting himself as the first
Speaker 3: fruits of the resurrection to the fallen realm. And he's
Speaker 3: basically telling you, but I'm getting out here you're stuck.
Speaker 3: I'm getting out. You know, he rose during this feast.
Speaker 3: That's why scripture says he's the first fruits of the resurrection.
Speaker 4: You know.
Speaker 3: One Corinthians fifteen twenty two caused Christ the first fruits
Speaker 3: of the resurrections Acts, Chapter two, verse thirty one says
Speaker 3: he was not abandoned to Hayes. And here's I think
Speaker 3: this is that verse Chad we was talking about earlier.
Speaker 3: I couldn't find it anywhere, but here it was First
Speaker 3: Peter three eighteen. For Christ also suffered once for sins
Speaker 3: the righteous for the unrighteous, that he might bring us
Speaker 3: to God, being put to death into flesh, but made
Speaker 3: alive in the spirit in which he went and proclaimed
Speaker 3: to the spirits in prison, because they formerly did not obey,
Speaker 3: when God's patience waited in the days of Noah, while
Speaker 3: the ark was being prepared, in which a few, that is,
Speaker 3: eight persons were brought safely through the water. Baptism, which
Speaker 3: corresponds to this, now saves you not as a removal
Speaker 3: of dirt from the body, but as an appeal to
Speaker 3: God for a good conscience. Through the resurrection of Jesus Christ,
Speaker 3: who has gone into heaven and is at the right
Speaker 3: hand of God, with angels, authorities, and powers having been
Speaker 3: subject to him. You know. Paul's referring to the book
Speaker 3: Enock and the fallen angels from the days of Noah.
Speaker 3: He even says Christ went to prison where the fallen
Speaker 3: watchers were to proclaim victory before his resurrection.
Speaker 4: I love it.
Speaker 2: That's good stuff.
Speaker 3: But after the resurrection, you know, it says that he
Speaker 3: was a live forty days, you know, and he was
Speaker 3: in the tone for three So that puts us at
Speaker 3: forty three days. You know. You add a week to that.
Speaker 5: That gives you fifty days.
Speaker 3: Fifty days from Passover. If you read Leviticus twenty three,
Speaker 3: they had the feast of Chevat which is also known
Speaker 3: as Pentecost. The apostles were celebrating Chavat in the temple
Speaker 3: when the spirit came. So why is that so important?
Speaker 3: Chevatah Pentecost was the celebration of the giving of the
Speaker 3: law of Moses and SINAI. Why did God choose to
Speaker 3: do this on this day?
Speaker 5: This was God's seeing once again of a new covenant.
Speaker 3: God told Moses us, on this day, keep my commandments,
Speaker 3: and I will be your God, and you will be
Speaker 3: my people. He tabernacled with them in a temple made
Speaker 3: by hands. This time he tabernacles with us in a
Speaker 3: temple not made by human hands. Do you not know
Speaker 3: that you are? Your body is a temple in the
Speaker 3: spirit of God was within you. And all that stuff, man,
Speaker 3: is stuff that if you're not a Hebrew and don't
Speaker 3: follow the holy feasts and holidays, you look right over it.
Speaker 5: Yeah.
Speaker 2: Absolutely.
Speaker 5: And a good plug for.
Speaker 3: That is God's Daytimer. That's where I pulled a lot
Speaker 3: of that stuff from a God's Daytimer by Martin Glitz.
Speaker 3: He goes into the feasts and holy days and their
Speaker 3: significance and all how all that stuff ties in with
Speaker 3: the Bible and stuff like that.
Speaker 2: It's really cool, good stuff.
Speaker 1: That's crazy. I swear every time we do one of
Speaker 1: these things, I learn more than I bring to the table.
Speaker 1: By far, doctor justin over here dropping knowledge, Bobs, I
Speaker 1: tell you.
Speaker 2: Well.
Speaker 1: Thank you for listening to the Dick Bibble Podcast. Questions, comments,
Speaker 1: or future episode ideas, and we'd love to hear from
Speaker 1: you at the Dig four two three at gmail dot com.
Speaker 1: If you enjoy our content, don't forget to share, subscribe
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Speaker 1: you can't lean on a shovel and pray for a whole.
Speaker 2: You gotta dig