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<v Speaker 1>We should read our bibles as men dig.

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<v Speaker 2>You for bury treasure, one of.

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<v Speaker 3>The most high game with the nations their inheritance. When

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<v Speaker 3>He divided mankind, he fixed the borders of people's according

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<v Speaker 3>to the number of the sons of God.

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<v Speaker 1>In those days and for some time after, giant Nephilites

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<v Speaker 1>lived down to the earth. For whenever the sons of

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<v Speaker 1>God had intercourse with women, they gave birth to children

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<v Speaker 1>who became the heroes and famous warriors.

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<v Speaker 2>Of ancient tides.

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<v Speaker 4>Take no part in the fruitless steeds of darkness, but

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<v Speaker 4>yet expose that though a.

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<v Speaker 3>Thousand fall at your side, though ten thousand are dying

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<v Speaker 3>around you.

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<v Speaker 5>These ears will not touching.

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<v Speaker 3>Lives of garden man.

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<v Speaker 5>You gotta dig it.

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<v Speaker 3>Hell, old fellow treasure hunters, Welcome to the excavation side.

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<v Speaker 3>I'must in alongside and when we got Ben Steve even

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<v Speaker 3>in Chad will be your guides on this excursion. Hope

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<v Speaker 3>you brought your shovel in your compass, because we got

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<v Speaker 3>the maps the life of Jesus. You guys got anything

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<v Speaker 3>that you think is a spiritual warfare lens or significant

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<v Speaker 3>or something that may be that I think being told

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<v Speaker 3>or looked over well.

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<v Speaker 1>Well, things that we have to look at. The how

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<v Speaker 1>old was he? How many miracles he performed? I think

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<v Speaker 1>there's some symbolism in those numbers as well.

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<v Speaker 4>No, without a shadow of adel, what are you thirty

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<v Speaker 4>three years already performed thirty three miracles. Definitely a lot

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<v Speaker 4>of symbolism right there, especially when you talk about the occult.

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<v Speaker 3>We'll get there in a lay in the mountain that

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<v Speaker 3>he transcended on with the Marias prim Marinia location.

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<v Speaker 2>What was that?

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<v Speaker 3>Well in three point three.

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<v Speaker 4>Yes, when the angels descended on the earth from Genesis

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<v Speaker 4>six and born the daughters of men, the exact location

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<v Speaker 4>of where they landed was thirty three by thirty threes

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<v Speaker 4>degrees north of the Paris Prime Meridian, by thirty three

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<v Speaker 4>by thirty threes degrees east of the Paris Prime Meridian,

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<v Speaker 4>which was later changed from the Prime Meridian and the

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<v Speaker 4>name of it was changed to the Devil's Line. So

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<v Speaker 4>you can't make this stuff up, man. So and then

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<v Speaker 4>there's your occult right there, thirty three So definitely another

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<v Speaker 4>episode to be told right there, and I can't wait.

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<v Speaker 2>Till we get there. Let's talk about the light a

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<v Speaker 2>little bit. Oh yeah, which.

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<v Speaker 3>One thing I found. I seriously just found this this

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<v Speaker 3>weekend because where I got the logo's Bible software, I

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<v Speaker 3>look up you know, the Hebrew, you know, and the Greek,

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<v Speaker 3>the root you know, meanings and all this kind of stuff.

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<v Speaker 2>Yeah, you have to do that.

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<v Speaker 3>And what's cool is you know it said, you know

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<v Speaker 3>that Jesus, you know, was a carpenter. You know, well

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<v Speaker 3>when I did like a word search on the word carpenter,

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<v Speaker 3>which in Greek is the word tecton and Hebrew which shiresh.

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<v Speaker 3>You know, typically this means carpenter, but this same word

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<v Speaker 3>is used throughout the Bible to describe craftsmen, you know, stonemasons, artificers,

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<v Speaker 3>you know, engravers, just basically craftsmen in general. So you know,

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<v Speaker 3>we can't just put him into one lane. He's only

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<v Speaker 3>worked with wood. Yeah, you know, a tecton was was

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<v Speaker 3>a craftsman. And also what's you know I think kind

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<v Speaker 3>of funny was Noah? Noah was a master craftsman too,

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<v Speaker 3>wasn't he?

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<v Speaker 2>You know, you'd have to be to build a boat

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<v Speaker 2>that big.

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<v Speaker 3>I mean in Mercer, you know, you know, in Murcery,

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<v Speaker 3>in the letters to a Rata, you know, seek out

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<v Speaker 3>his wisdom and helped to try and get him to

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<v Speaker 3>help build the Tower Bible.

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<v Speaker 5>Did he not?

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<v Speaker 2>That is correct?

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<v Speaker 3>And God built the universe. I mean, he is the

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<v Speaker 3>ultimate craftsman.

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<v Speaker 2>The ultimate craftsmen.

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<v Speaker 4>I think a lot of men on earth try to

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<v Speaker 4>become that, uh, that craftsman.

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<v Speaker 2>And once again there's the occult.

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<v Speaker 4>Right there, the uh the architect of the universe. They

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<v Speaker 4>tried to portray that themselves, but we know what the

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<v Speaker 4>Most High is and don't get no better than that.

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<v Speaker 3>Well, one thing with the life I mentioned earlier was

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<v Speaker 3>that that book, you know, reading Moses and Jesus, how

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<v Speaker 3>they were trying to uh compare Jesus to Moses and

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<v Speaker 3>show the Jewish people that he was the Messiah and

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<v Speaker 3>better than Moses in every way. And that was something

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<v Speaker 3>that I always overlooked and until I read that book

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<v Speaker 3>and got a new set of eyes to actually see

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<v Speaker 3>it when I read it. But when you when you

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<v Speaker 3>put the two side by side, it's very uncanny. You know,

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<v Speaker 3>like some examples, you know, uh, a king ordered the

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<v Speaker 3>death of the the Jewish children. You know, Moses, he

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<v Speaker 3>was in Egypt and they and the king ordered the

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<v Speaker 3>death of the Jewish boys. So he was put in

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<v Speaker 3>a basket and floated down the Nile.

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<v Speaker 2>Right.

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<v Speaker 3>He basically went into the heart of Egypt to be saved, right,

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<v Speaker 3>or you know, to be protected. That's funny, exactly. So, yeah,

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<v Speaker 3>when you read Herod wanted the first born Jewish children murders,

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<v Speaker 3>so they fled to Egypt. Egypt, So they're the same.

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<v Speaker 3>So another example, you know, yeah, we already mentioned that

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<v Speaker 3>they fled to Egypt. So the next one, both of

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<v Speaker 3>them went through the water. You know, Moses led his

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<v Speaker 3>people through the Red Sea, went through the water, and

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<v Speaker 3>you know, water, like we've talked about in other episodes,

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<v Speaker 3>you know, represents chaos. It's symbolic for chaos. So Moses

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<v Speaker 3>parted the chaos and went through it to a new creation,

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<v Speaker 3>something new. You know. Noah went through the flood, through

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<v Speaker 3>the waters, something new, a new start, a new creation.

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<v Speaker 3>Jesus met John the Baptist, he was baptized, he went

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<v Speaker 3>through the water. Well what was the something new that

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<v Speaker 3>started there?

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<v Speaker 1>The Holy Spirit?

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<v Speaker 3>Yes, the start of God's kingdom coming to earth and

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<v Speaker 3>his ministry. Okay, so what happened after Moses went through

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<v Speaker 3>the sea. He wanted the wilderness. Right for forty years,

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<v Speaker 3>he was tested, and he failed repeatedly, him and his people.

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<v Speaker 3>Where did Jesus go right after he was baptized.

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<v Speaker 1>The wilderness for how long?

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<v Speaker 2>Forty days? Yeah, that's amazing.

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<v Speaker 3>Now was he tempted? Was Jesus tempted?

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<v Speaker 4>Oh?

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<v Speaker 2>Yeah, time and time again?

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<v Speaker 5>Did he fail?

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<v Speaker 2>Now he overcame.

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<v Speaker 3>He succeeded where Moses fell.

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<v Speaker 2>He fulfilled the law.

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<v Speaker 1>That's right, overcame.

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<v Speaker 3>So you know what I mean when you see these

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<v Speaker 3>similarities side by side, you know, it's like whoa uh.

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<v Speaker 3>And also another one uh. When the people were dying

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<v Speaker 3>in the wilderness with Moses, what did he do to

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<v Speaker 3>save the people? Y'all remember that story which time he

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<v Speaker 3>put a serpent on a on a on a pole

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<v Speaker 3>and raised it up and said, all who look and

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<v Speaker 3>believe shall be saved. Wouldn't Jesus raised up on a

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<v Speaker 3>tree and all who looked were saved, but saved really.

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<v Speaker 4>Right, not on this cardinal state, but in the existential

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<v Speaker 4>realm mm hmm.

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<v Speaker 3>And then the final act that they compared the two

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<v Speaker 3>together was Moses he freed his people from Egypt. Right,

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<v Speaker 3>he was a savior of his people. And this is

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<v Speaker 3>the one thing a lot of the Jewish people don't

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<v Speaker 3>think that Jesus qualifies as the Messiah because he didn't

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<v Speaker 3>free them from the Romans. No, they were looking carnally.

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<v Speaker 3>You know, Jesus freed them from the grasp of death

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<v Speaker 3>and sin. Yes, he give them the ultimate freedom, but

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<v Speaker 3>they were too carnal to see it. I mean that's

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<v Speaker 3>just oh yeah, absolutely, But that's definitely a book I

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<v Speaker 3>recommend you guys to check out. I can't remember the author,

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<v Speaker 3>but if you'll google it or search it up on Amazon,

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<v Speaker 3>you'll find it. And it's a very short book. It's

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<v Speaker 3>like maybe the size of two comic books put together,

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<v Speaker 3>so it don't take you long to get through it.

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<v Speaker 1>And I just hit the high points.

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<v Speaker 3>So now the death, I know, we got plenty on that,

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<v Speaker 3>the whole spiritual lens of the death and resurrection of Christ.

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<v Speaker 2>Oh yeah, the.

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<v Speaker 4>Going down to Tartarus right descending declaring victory over the angels.

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<v Speaker 4>So we could go into what do you go?

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<v Speaker 3>Where's that at? Where I got it written down here

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<v Speaker 3>in my note somewhere, But where is it like that? Ain't?

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<v Speaker 1>I think you look at that too when we talk

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<v Speaker 1>about you know, the last really, when you look at

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<v Speaker 1>the Gospel let's talking about the last three years of

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<v Speaker 1>jesus life when he was actually doing his so service,

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<v Speaker 1>you know, uh, prophesying or preaching to the nature to

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<v Speaker 1>that area for about the last three years. But when

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<v Speaker 1>you look at that and you go through all that,

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<v Speaker 1>I really had a good direction. I was going here,

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<v Speaker 1>and now you totally distracted me through.

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<v Speaker 2>I was just.

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<v Speaker 1>But oh man, now you're killing you. Suck the air

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<v Speaker 1>out of the room. Buddy, I'm gonna pull it out.

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<v Speaker 1>Go ahead, go ahead, I'll pull it out here in

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<v Speaker 1>a minute. It's gonna come back to me.

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<v Speaker 2>You know.

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<v Speaker 3>I started off with, you know, with prophecy of the

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<v Speaker 3>coming Siah and all that. So with prophecy, it even

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<v Speaker 3>prophesied the death of Christ and the Old Testament, you know,

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<v Speaker 3>Psalm sixteen, that wilt not leave my soul in hell?

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<v Speaker 3>You know, she old, neither wilt thou suffer thine Holy

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<v Speaker 3>One to see corruption. You know, that was a prophecy

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<v Speaker 3>of the dying Messiah, because you know, he didn't abandon

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<v Speaker 3>his soul. She old. You know, he was resurrected after

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<v Speaker 3>three days.

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<v Speaker 1>I guess part of what I was trying to say

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<v Speaker 1>really was that through that whole time, you know, the

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<v Speaker 1>last three years, he's sitting there and the disciples are

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<v Speaker 1>with them every day, you know what I mean, they're

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<v Speaker 1>with them all the time. They're with them everywhere, and

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<v Speaker 1>he's on top of preaching to countless thousands of other people,

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<v Speaker 1>sometimes all at once, but thousands of other people that

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<v Speaker 1>they heard everything he was saying, They heard the message

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<v Speaker 1>he was saying. He was telling him exactly what was

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<v Speaker 1>going to happen, and even when it did happen, they

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<v Speaker 1>didn't comprehend it at that time. They still couldn't understand.

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<v Speaker 1>They were still waiting for them to waiting for Jesus

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<v Speaker 1>to free them from the Romans. Really they were right,

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<v Speaker 1>I mean even to that point. So when you're working

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<v Speaker 1>through those last three years, it's just he gave them

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<v Speaker 1>all the keys, and people who were around, actually physically

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<v Speaker 1>around Jesus still struggled to figure it out. I mean,

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<v Speaker 1>I think that's pretty amazing when you really think about it,

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<v Speaker 1>that you know, we're given the word here, but they

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<v Speaker 1>were getting that firsthand.

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<v Speaker 3>But Psalm twenty two, you know, this was a total

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<v Speaker 3>spiritual warfare side of the cross that I think a

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<v Speaker 3>lot of us overlook. You know, when you read Psalms

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<v Speaker 3>twenty two. It says, here, says, my God, My God,

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<v Speaker 3>why have you forsaken me? Why are you so far

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<v Speaker 3>from saving me from the words of my groaning? Oh?

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<v Speaker 2>My God?

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<v Speaker 3>I cry by day but you do not answer, And

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<v Speaker 3>by night but I find no rest. You know, a

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<v Speaker 3>lot of that. I mean, that sounds like the cross.

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<v Speaker 3>You know, he was even on the cross, he said, Father,

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<v Speaker 3>why have you forsaken me? It says, Yet you are

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<v Speaker 3>wholly enthroned to the praises of Israel.

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<v Speaker 4>In you.

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<v Speaker 3>Our fathers trusted, they trusted, and you delivered them to you.

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<v Speaker 5>They cried and.

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<v Speaker 3>Were rescued In you, they trusted and were not put

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<v Speaker 3>to shame. But I am a worm and not a man,

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<v Speaker 3>scorned by mankind and despised by the people. Now, have you,

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<v Speaker 3>guys ever heard the story of Jesus compared himself to

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<v Speaker 3>the worm and the scarlet worm. No, no, I always

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<v Speaker 3>thought this was pretty amazing. You know, Jesus compared himself

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<v Speaker 3>to a worm. You know, why did he do that?

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<v Speaker 3>You know he's referring to the scarlet slash. You know,

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<v Speaker 3>crimson worm from the Middle East. It was a red,

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<v Speaker 3>jelly filled worm that they would crush and bleed out

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<v Speaker 3>to make paint and ink for clothing and such. You know,

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<v Speaker 3>interesting fact about the worm is that that it would

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<v Speaker 3>climb a tree, you know, across you know, refer to

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<v Speaker 3>a tree, and gave birth to its young, which you know, symbolically,

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<v Speaker 3>you know, could represent us. God's people say, Then this

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<v Speaker 3>worm would cut itself open on the tree bark above

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<v Speaker 3>its young. Its crimsons insides would run down the tree

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<v Speaker 3>and cover its young. The mother worm would die to

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<v Speaker 3>save her young. The young would feed off of the mother,

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<v Speaker 3>so in her death, her young would live, so the

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<v Speaker 3>children were covered and protected by her blood.

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<v Speaker 4>Wow.

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<v Speaker 3>So when Jesus compared himself to the worm, he was

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<v Speaker 3>talking about the worm that's indigenous to his region that

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<v Speaker 3>they knew about.

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<v Speaker 5>His blood will cover us, protect us, and give its life.

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<v Speaker 2>Wow. Never heard of that.

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<v Speaker 1>I have not heard that before.

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<v Speaker 2>That's all. It's pretty cool.

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<v Speaker 3>Yeah, uh, But it goes on the verse seven and

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<v Speaker 3>twenty two says, all those who see me mock me,

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<v Speaker 3>They make mouths at me, they wag their heads. He

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<v Speaker 3>trusts in the Lord. Let him deliver him, let him

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<v Speaker 3>rescue him, for he delights in him. You know, when

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<v Speaker 3>he's on the cross. You know, where's your God? Tell

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<v Speaker 3>them to come save you. You know they taunted him.

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<v Speaker 3>Yet you are he who took me from the womb.

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<v Speaker 3>You made me trust you at my mother's breast. On you,

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<v Speaker 3>I was cast from my birth and from my mother's womb.

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<v Speaker 3>You have been my God. Be not far from me,

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<v Speaker 3>for trouble is near and there is none to help me.

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<v Speaker 3>And this is one of the ones. I think this

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<v Speaker 3>is really cool, says many.

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<v Speaker 2>Bulls encompass me.

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<v Speaker 5>Strong bulls of the shon surround me.

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<v Speaker 3>They opened wide their mouths at me, like raving and

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<v Speaker 3>roaring lions. You know they used that same phrase to

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<v Speaker 3>talk about Satan, a roaring lion. You know. I am

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<v Speaker 3>poured out like water. All of my bones are out

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<v Speaker 3>of joint. My heart is like wax, It is melted

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<v Speaker 3>within my breast. My strength is dried up like a potshard,

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<v Speaker 3>and my tongue sticks to my jaws. You lay me

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<v Speaker 3>in the dust of death, for the dogs encompass me.

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<v Speaker 3>A company of evildoers and circles me. They have pierced

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<v Speaker 3>my hands in my feet. I can count all my bones.

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<v Speaker 3>They stare and gloat over me. They divide my garments

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<v Speaker 3>amongst them, and for my clothing.

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<v Speaker 5>They cast lots.

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<v Speaker 3>You know, every bit of this is the Cross, I mean,

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<v Speaker 3>and it's it's totally from a supernatural worldview.

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<v Speaker 5>You know.

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<v Speaker 3>You know the bulls, you know, were worshiped throughout the world.

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<v Speaker 3>You know, their horns shown their you know, their authority.

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<v Speaker 3>And the area of DeShawn was known for its darkness.

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<v Speaker 3>It was even regarded as the land of Ephraim, the

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<v Speaker 3>ref Iem. I'm sorry the giants. You know, this is

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<v Speaker 3>where Mount Hermon is located. They were where the fallen

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<v Speaker 3>angels fell. It was known as the gateway to the underworld.

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<v Speaker 3>We are seeing the Cross from a supernatural of you here.

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<v Speaker 3>I'm sure Satan, the Roaring Lion and all of his

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<v Speaker 3>fallen angels and demons were gathered around the cross, mocking

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<v Speaker 3>and laughing, thinking that they had won.

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<v Speaker 1>Well you think, I mean, I guarantee you they were. Well.

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<v Speaker 1>But you go back and if you look throughout there's

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<v Speaker 1>I kind of think from the beginning of time. You know,

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<v Speaker 1>they're always trying to find a way. Is there a

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<v Speaker 1>way we can get rid of Jesus? This is the

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<v Speaker 1>way that we can that kill you know, that potential

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<v Speaker 1>for their salvation. You know, if we go all the

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<v Speaker 1>way through and you think about the whole point was

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<v Speaker 1>to to to corrupt God's creation, right, and then but

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<v Speaker 1>when we get through Jesus and you look at the

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<v Speaker 1>temptation of Jesus and you thought, oh, he's gonna say

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<v Speaker 1>throw yourself down. You know your angels will protect you.

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<v Speaker 1>It's always these things like trying to test and see,

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<v Speaker 1>you know, is is he immortal? Can we kill him?

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<v Speaker 1>Can we do this stuff? And finally he gets to

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<v Speaker 1>the cross. Finally they do get what they want and

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<v Speaker 1>they think they've won. That's the whole point. They think

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<v Speaker 1>they've won, when really that was God's plan the whole time.

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<v Speaker 1>And if if it's just crazy to me that you

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<v Speaker 1>think someone angelic, you know, Satan, who you know, can

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<v Speaker 1>sit there and think that he understands everything that's going on,

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<v Speaker 1>someone who is obviously way smarter than us, way smarter

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<v Speaker 1>than us, can sit there and see like, Okay, throughout

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<v Speaker 1>the Old Testament, we needed blood sacrifices and things of

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<v Speaker 1>this to be the atonement for everybody's sin. But they

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<v Speaker 1>had to do it every so often because the blood

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<v Speaker 1>of an animal is not the blood of Jesus obviously, right,

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<v Speaker 1>But we get to that point then in the when

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<v Speaker 1>the ultimate sacrifices needed to save us, and they still

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<v Speaker 1>couldn't see that connection. Satan couldn't see that connection. Jesus

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<v Speaker 1>died and they're like, got him done?

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<v Speaker 3>Was the parable of the good tenant? Yeah, you know,

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<v Speaker 3>you know we've talked about that in several shows. You know. Yeah,

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<v Speaker 3>they they killed the son of the land owner thinking

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<v Speaker 3>that would you know, run him off? You know, that

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<v Speaker 3>sealed their fate? You know, was it policy? And think

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<v Speaker 3>it was a Corinthians said if the rulers and the

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<v Speaker 3>principalities would have known, were they not, they would not

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<v Speaker 3>have killed you know, I can't remember the terminology the

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<v Speaker 3>son of God or the son of the Glory.

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<v Speaker 1>Yeah, yeah, exactly. And I think that's it's just it

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<v Speaker 1>blows me away when you think how God and it's

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<v Speaker 1>something that we all have to look at and all

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<v Speaker 1>have to see the you said it before, the great architect,

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<v Speaker 1>the great craftsmen. You look at how all that fit

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<v Speaker 1>in perfectly to get to where we are and to

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<v Speaker 1>give us you know, because at that point, the minute

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<v Speaker 1>Jesus died and he rose up, you know, three days later,

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<v Speaker 1>the ball was put in our court. Now it's up

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<v Speaker 1>to us after that point, I mean, God has given

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<v Speaker 1>us the tools. Now it's up to us to not

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<v Speaker 1>only dig into the Word like we've been doing, but

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<v Speaker 1>to continue to try to bring others to to you know, Jesus,

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<v Speaker 1>to God. You know that they are around us. I mean,

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<v Speaker 1>He's given us all the tools. But we don't need

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<v Speaker 1>to go back and I don't need to sacrifice one

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<v Speaker 1>of your chickens, you know over there to cleanse my sins.

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<v Speaker 1>All you gotta do is ask God. Now he's given

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<v Speaker 1>us the keys. And that was the whole point. I

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<v Speaker 1>mean that if you look at the symbolism through the

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<v Speaker 1>whole Old Testament, blood sacrifices, all those things, it's so

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<v Speaker 1>much changed at that time. All of a sudden, Jesus

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<v Speaker 1>the ultimate sacrifice, and it changed the game. And I

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<v Speaker 1>mean that's obviously the cut and dry part that we

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<v Speaker 1>all know, we all hear, we all know that we

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<v Speaker 1>have to believe that, you know, for our salvation. But

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<v Speaker 1>if you look at all that that led up to that,

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<v Speaker 1>it's just amazing that the way that God put that

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<v Speaker 1>into place, and how perfect it was.

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<v Speaker 3>Well hindsight you know, hindsight's always twenty you know, and

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<v Speaker 3>if you look at the Old Testament too, I mean

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<v Speaker 3>God advertised this cryptically, you know, when we think you

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<v Speaker 3>know Satan, how did he not know?

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<v Speaker 4>You know?

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<v Speaker 3>I mean, well, we have the aftermath. We can look

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<v Speaker 3>back and piece things together.

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<v Speaker 4>You know.

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<v Speaker 3>Isaiah fifty three three through six. You know by his

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<v Speaker 3>stripes we are healed. You know, Isaiah fifty three nine.

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<v Speaker 3>You know it said that he was between two thieves.

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<v Speaker 3>You know, Mark fifteen forty three through forty six, he

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<v Speaker 3>was buried in a rich man's tomb. And even Job,

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<v Speaker 3>a lot of people miss it was talking about Christ,

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<v Speaker 3>you know, Job chapter nineteen, verse twenty five and twenty six.

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<v Speaker 3>He says, for I know that my Redeemer lives, and

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<v Speaker 3>at the last he will stand upon the earth. And

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<v Speaker 3>after my skin has been destroyed, yet in my flesh,

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<v Speaker 3>I shall see God.

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<v Speaker 1>That's awesome.

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<v Speaker 3>He knew after I'm dead and gone. Yeah, my Redeemer

385
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<v Speaker 3>he's going to walk on earth and I'm gonna, you know,

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<v Speaker 3>be resurrected and be face to face with God.

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<v Speaker 2>Yeah.

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<v Speaker 1>It's kind of like, you know, you go back to

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<v Speaker 1>the Old Testament again. You need to ask permission for

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<v Speaker 1>the keys to the mopar. Now he's just giving you

391
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<v Speaker 1>the keys to the mopar, you know what I mean. Yeah,

392
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<v Speaker 1>you just have them. Now they're there. You can take

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<v Speaker 1>it for a spin whenever you want. That's the crazy part,

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<v Speaker 1>when you're really think about that's crazy.

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<v Speaker 3>And if you read too, like you know where Abraham

396
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<v Speaker 3>had to sacrifice Isaac. Did you ever look at that

397
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<v Speaker 3>and be like, that's a foreshadowing of the cross And Jesus.

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<v Speaker 1>I just never thought of it that way.

399
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<v Speaker 3>Oh, go into it, because you know, I mean it

400
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<v Speaker 3>was his firstborn son, his only begotten son, Abraham's, and

401
00:21:26.079 --> 00:21:29.400
<v Speaker 3>he was asked to sacrifice him, you know, kind of

402
00:21:29.400 --> 00:21:32.559
<v Speaker 3>like a test, you know, because God, you know all knowings,

403
00:21:32.599 --> 00:21:34.880
<v Speaker 3>like you know, I'm gonna have to give up my

404
00:21:34.920 --> 00:21:38.720
<v Speaker 3>only begotten son for you, for my love for you.

405
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<v Speaker 3>Let's see if you'd be willing to do the same.

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<v Speaker 3>And Abraham did and he was going to And what's

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<v Speaker 3>crazy is Jesus and Benson mentioned it earlier. Jesus is

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<v Speaker 3>all He shows up in your Old Testament all the time,

409
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<v Speaker 3>and you don't realize who is he Ben the lamb

410
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<v Speaker 3>that was caught, but the Angel.

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<v Speaker 2>Of the Lord.

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<v Speaker 3>Ye ain't the Angel of Yahweh is Christ? And what

413
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<v Speaker 3>in that story when you read about Abraham, what does

414
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<v Speaker 3>it say he's about to stab him? But then the

415
00:22:11.559 --> 00:22:16.000
<v Speaker 3>Angel of the Lord appeared and stayed his hand. Jesus

416
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<v Speaker 3>showed up and said, Abraham, you don't have to do that.

417
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<v Speaker 5>I got you covered.

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<v Speaker 3>That awesome and that could be a whole episode too,

419
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<v Speaker 3>just totally breaking down the Angel of the Lord, the

420
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<v Speaker 3>Angel of Yahweh and breaking that down.

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<v Speaker 2>In the fiery furnace.

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<v Speaker 3>They look in and there Angel of the Lord that

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<v Speaker 3>Jesus Christ in therewill he was covering them even then

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<v Speaker 3>he was kind of yeah, protecting with the flames.

425
00:22:44.480 --> 00:22:46.920
<v Speaker 5>Yeah, it says they looked in and he seemed four.

426
00:22:47.519 --> 00:22:49.359
<v Speaker 5>But I thought we wanted did you throw another one?

427
00:22:49.440 --> 00:22:49.519
<v Speaker 2>Is?

428
00:22:49.720 --> 00:22:52.720
<v Speaker 5>Yeah, we're supposed to know we only threw the three.

429
00:22:53.000 --> 00:22:55.279
<v Speaker 1>So hoigh that it killed the people that threw them in?

430
00:22:55.519 --> 00:22:55.839
<v Speaker 3>Yeah?

431
00:22:55.960 --> 00:22:56.400
<v Speaker 2>Yeah, the.

432
00:22:58.559 --> 00:23:04.640
<v Speaker 3>Flames, Yeah, there's another one in the fire.

433
00:23:04.799 --> 00:23:07.359
<v Speaker 5>You know that song, Yeah, that's a good song.

434
00:23:09.400 --> 00:23:11.839
<v Speaker 3>But you know, like you mentioned it too, you know,

435
00:23:12.160 --> 00:23:14.880
<v Speaker 3>before we had to sacrifice lambs and stuff, you know,

436
00:23:15.359 --> 00:23:19.480
<v Speaker 3>you know, you know spotless and you know, clean animals,

437
00:23:19.480 --> 00:23:22.279
<v Speaker 3>and it was just temporary. There are band aids, you know.

438
00:23:23.079 --> 00:23:26.079
<v Speaker 3>You know, Peter describes how you know we are saved

439
00:23:26.119 --> 00:23:29.039
<v Speaker 3>by the precious blood of Christ as the lamb without

440
00:23:29.039 --> 00:23:32.200
<v Speaker 3>blemish and spot You know, John the Baptist understood this.

441
00:23:32.359 --> 00:23:36.000
<v Speaker 3>Jesus was the fulfillment of the Levitical system, of the

442
00:23:36.039 --> 00:23:40.039
<v Speaker 3>blood sacrifice of Leviticus eight nine. You know, Jesus was

443
00:23:40.039 --> 00:23:44.680
<v Speaker 3>the spotless lamb whose blood could take away sins Hebrews ten,

444
00:23:45.039 --> 00:23:49.440
<v Speaker 3>verse four through five. You know it's quoting Psalms forty uh.

445
00:23:49.640 --> 00:23:54.279
<v Speaker 3>In verse six says, in sacrifice and offering, you have

446
00:23:54.400 --> 00:23:57.960
<v Speaker 3>not delighted, but you have given me an open ear

447
00:23:58.720 --> 00:24:04.720
<v Speaker 3>burnt offerings, and sin offerings you have not required. You know,

448
00:24:04.799 --> 00:24:08.160
<v Speaker 3>they were advertising it even back then, whether they you know,

449
00:24:08.480 --> 00:24:11.880
<v Speaker 3>subconsciously were and didn't know the full plan, or maybe

450
00:24:11.920 --> 00:24:14.079
<v Speaker 3>if God secretly told them and they kept their their

451
00:24:14.119 --> 00:24:17.160
<v Speaker 3>lips sealed and just threw his little hints. But whether

452
00:24:17.160 --> 00:24:18.759
<v Speaker 3>they knew it or not, they knew, you know what

453
00:24:18.799 --> 00:24:24.039
<v Speaker 3>I mean. Yeah, if it's on a subconscious level, you know.

454
00:24:24.400 --> 00:24:27.559
<v Speaker 3>But then you mentioned this too, Stephen. You know it

455
00:24:27.599 --> 00:24:32.480
<v Speaker 3>was the plan from the beginning. You know, the sacrifice

456
00:24:32.480 --> 00:24:35.039
<v Speaker 3>of Jesus was not an afterthought of God. It was

457
00:24:35.039 --> 00:24:37.799
<v Speaker 3>the plan from the beginning Galatians three twenty four. You know,

458
00:24:37.880 --> 00:24:41.559
<v Speaker 3>the King James version says, so the law became our guardian.

459
00:24:42.079 --> 00:24:42.240
<v Speaker 4>You know.

460
00:24:42.279 --> 00:24:47.519
<v Speaker 3>The ESV says tutor to lead us to Christ. Revelation

461
00:24:47.799 --> 00:24:51.839
<v Speaker 3>thirteen eight caused Jesus the lamb that was slain from

462
00:24:51.880 --> 00:24:55.519
<v Speaker 3>the foundations of the world. It said that he was

463
00:24:55.519 --> 00:24:57.480
<v Speaker 3>there in the beginning. You know, so, I mean it

464
00:24:57.599 --> 00:24:59.759
<v Speaker 3>was it was the plan the whole time, you know.

465
00:25:00.079 --> 00:25:05.400
<v Speaker 3>First Samuel fifteen twenty two. Obedience is better than sacrifice.

466
00:25:06.160 --> 00:25:11.160
<v Speaker 3>Matthew nine thirteen. I desire mercy, Jesus said, not sacrifice.

467
00:25:11.759 --> 00:25:14.920
<v Speaker 3>There was no mercy with the law. The law said

468
00:25:14.960 --> 00:25:17.480
<v Speaker 3>eye for an eye. Jesus told you to turn the

469
00:25:17.519 --> 00:25:21.079
<v Speaker 3>other cheek. The law called for adulterers to be stoned.

470
00:25:21.640 --> 00:25:25.279
<v Speaker 3>Jesus said, those without sin cast the first stone, you

471
00:25:25.319 --> 00:25:30.240
<v Speaker 3>know Matthew nine seventeen. Disciples of John the Baptist asked Jesus,

472
00:25:30.880 --> 00:25:34.839
<v Speaker 3>why do we and the Pharisees fast, but you and

473
00:25:34.880 --> 00:25:40.000
<v Speaker 3>your disciples do not. He later replied, neither is new wine.

474
00:25:40.279 --> 00:25:43.640
<v Speaker 3>Talking about the New Covenant put into old wine skins

475
00:25:43.799 --> 00:25:47.480
<v Speaker 3>the law if it is, the skins burst and the

476
00:25:47.519 --> 00:25:51.519
<v Speaker 3>wine is spilled and the skin destroyed, but new wine

477
00:25:51.640 --> 00:25:56.400
<v Speaker 3>is put into fresh skins, so both are preserved. You know.

478
00:25:56.440 --> 00:25:58.680
<v Speaker 3>That's why you have the righteous in the elect You

479
00:25:58.759 --> 00:26:02.759
<v Speaker 3>got God's chosen people Israel, in us the Gentiles. You know,

480
00:26:03.119 --> 00:26:12.200
<v Speaker 3>something new was coming at the Cross Galatians three thirteen.

481
00:26:13.240 --> 00:26:15.519
<v Speaker 5>You know, it said Christ redeemed us from the curse

482
00:26:15.599 --> 00:26:17.319
<v Speaker 5>of the law.

483
00:26:16.960 --> 00:26:19.720
<v Speaker 3>By becoming a curse for us. For it is written,

484
00:26:19.799 --> 00:26:23.359
<v Speaker 3>cursed is everyone who is hanged on a tree, so

485
00:26:23.400 --> 00:26:27.039
<v Speaker 3>that in Christ Jesus, the blessing of Abraham might come

486
00:26:27.039 --> 00:26:30.319
<v Speaker 3>to the Gentiles, so that we might receive the promised.

487
00:26:29.920 --> 00:26:31.440
<v Speaker 5>Spirit through faith.

488
00:26:32.880 --> 00:26:35.440
<v Speaker 3>And at the cross, and I've talked about this like

489
00:26:35.519 --> 00:26:39.119
<v Speaker 3>in the little video I've done before. You know, at

490
00:26:39.160 --> 00:26:42.279
<v Speaker 3>the cross it said that, you know, above their head

491
00:26:42.839 --> 00:26:46.319
<v Speaker 3>was a name plate that had the name and the

492
00:26:46.400 --> 00:26:49.680
<v Speaker 3>charge that was brought against them, you know. And it says,

493
00:26:49.759 --> 00:26:54.440
<v Speaker 3>you know in John chapter nineteen, verse nineteen through twenty

494
00:26:54.480 --> 00:27:01.559
<v Speaker 3>two that his inscription read yeshuahor said Jesus, Jesus natheris

495
00:27:01.680 --> 00:27:05.000
<v Speaker 3>king of the Jews, right, you know in Hebrew. And

496
00:27:05.160 --> 00:27:08.200
<v Speaker 3>forgive me if I mispronounced this stuff. You know, it

497
00:27:08.359 --> 00:27:17.079
<v Speaker 3>said Yah Shia high Nazarre themelech high your dem well,

498
00:27:17.240 --> 00:27:19.839
<v Speaker 3>you know, me and Chad and Us has talked about it.

499
00:27:19.880 --> 00:27:26.799
<v Speaker 3>You know, there's numbers, you know, associated with the Hebrew alphabet,

500
00:27:27.359 --> 00:27:32.519
<v Speaker 3>and then also that they're they're symbolism and they mean things.

501
00:27:32.599 --> 00:27:34.240
<v Speaker 3>You know, when you read your old Bibles, you know,

502
00:27:34.240 --> 00:27:37.680
<v Speaker 3>they got to think these things called capstones, or not capstones,

503
00:27:37.680 --> 00:27:41.920
<v Speaker 3>but or drop caps, I'm sorry, drop caps, and basically

504
00:27:41.920 --> 00:27:44.079
<v Speaker 3>you know, like you know, in Genesis, the very you know,

505
00:27:45.440 --> 00:27:48.359
<v Speaker 3>every book of those old ones, the very first letter

506
00:27:48.440 --> 00:27:50.880
<v Speaker 3>of the book was in a big box and it

507
00:27:50.960 --> 00:27:53.359
<v Speaker 3>was all fancy and twisty with art drawn all in

508
00:27:53.440 --> 00:27:55.880
<v Speaker 3>and stuff like that. That was a drop cap. Well

509
00:27:55.880 --> 00:27:58.279
<v Speaker 3>with the Hebrew Bible, you know, they were copying the

510
00:27:58.279 --> 00:28:02.880
<v Speaker 3>Hebrew Bible, and basic that first letter symbolized basically what

511
00:28:02.960 --> 00:28:06.440
<v Speaker 3>the book was going to be about. You know, in Genesis,

512
00:28:06.759 --> 00:28:10.359
<v Speaker 3>the first Hebrew letter is the bet, and a bet

513
00:28:10.480 --> 00:28:13.799
<v Speaker 3>is a symbol for home. So you know, basically they're

514
00:28:13.799 --> 00:28:15.720
<v Speaker 3>telling you it's kind of like a header of a newspaper.

515
00:28:16.559 --> 00:28:20.400
<v Speaker 3>You know, this book is about home, the creation of home,

516
00:28:20.480 --> 00:28:22.759
<v Speaker 3>and then where you come from, you know, and stuff

517
00:28:22.799 --> 00:28:25.799
<v Speaker 3>like that. So and the Jewish people knew that it

518
00:28:25.839 --> 00:28:30.839
<v Speaker 3>was important, so I wanted to break that down because

519
00:28:30.839 --> 00:28:32.920
<v Speaker 3>there's a lot of hidden stuff in there, like you

520
00:28:32.920 --> 00:28:34.599
<v Speaker 3>know we talked about earlier. If you're not digging, you're

521
00:28:34.599 --> 00:28:41.759
<v Speaker 3>going to miss it. And it's a beautiful thing, Okay, Yeah,

522
00:28:41.880 --> 00:28:47.000
<v Speaker 3>John nineteen nineteen through twenty two. Pilot also wrote an

523
00:28:47.000 --> 00:28:50.759
<v Speaker 3>inscription and put it on the cross. It read Jesus

524
00:28:50.759 --> 00:28:54.559
<v Speaker 3>of Nazareth, the King of the Jews. Many of the

525
00:28:54.640 --> 00:28:58.359
<v Speaker 3>Jews read this inscription for the place where Jesus was

526
00:28:58.359 --> 00:29:02.640
<v Speaker 3>crucified was near the city, and it was written in Aramaic, Latin,

527
00:29:02.880 --> 00:29:05.839
<v Speaker 3>and in Greek. So the chief priests of the Jews said,

528
00:29:05.880 --> 00:29:08.960
<v Speaker 3>the pilot, do not write King of the Jews. But rather,

529
00:29:09.119 --> 00:29:12.759
<v Speaker 3>this man said, I am King of the Jews. Pilot

530
00:29:12.799 --> 00:29:17.079
<v Speaker 3>answered what I have written. I have written, and I've

531
00:29:17.119 --> 00:29:19.000
<v Speaker 3>looked over that and I was like, ah, you know,

532
00:29:19.079 --> 00:29:20.960
<v Speaker 3>they just didn't want it to say King of the Jews.

533
00:29:21.200 --> 00:29:24.000
<v Speaker 3>You know, that's why they were so upset. But then

534
00:29:24.000 --> 00:29:27.799
<v Speaker 3>when you understand the symbolism in the Hebrew alphabet and

535
00:29:28.119 --> 00:29:30.839
<v Speaker 3>all that kind of stuff, it brings on, you know,

536
00:29:32.000 --> 00:29:35.480
<v Speaker 3>a whole new meaning. You know, if you take the

537
00:29:35.519 --> 00:29:38.480
<v Speaker 3>first letter, you know, I try my best to read

538
00:29:38.519 --> 00:29:41.119
<v Speaker 3>it in you know, in the Hebrew and stuff. But

539
00:29:41.200 --> 00:29:46.640
<v Speaker 3>the first letters of each of those words, yes, shuwa

540
00:29:47.039 --> 00:29:54.160
<v Speaker 3>is A why you know, high nazarir h them elect

541
00:29:54.960 --> 00:30:01.000
<v Speaker 3>a V and then hi yah them H. So if

542
00:30:01.000 --> 00:30:03.559
<v Speaker 3>you take those first letters and put them together, why

543
00:30:03.759 --> 00:30:09.680
<v Speaker 3>ah h. So you know this was the unspeakable name

544
00:30:09.720 --> 00:30:13.640
<v Speaker 3>of God given to his people at Exodus. You know,

545
00:30:13.680 --> 00:30:15.839
<v Speaker 3>the high priests with enter of the holiest of holies,

546
00:30:16.279 --> 00:30:18.640
<v Speaker 3>take the blood of the sacrifice and sprinkle it on

547
00:30:18.680 --> 00:30:22.279
<v Speaker 3>the mercy seat and speak the name of God for

548
00:30:22.279 --> 00:30:26.920
<v Speaker 3>forgiveness of the people's sins. You know what's crazy is

549
00:30:28.839 --> 00:30:31.440
<v Speaker 3>they were crucifying him for saying, you know that I

550
00:30:31.519 --> 00:30:36.960
<v Speaker 3>am God, and his name plate proclaimed him to be

551
00:30:37.160 --> 00:30:39.480
<v Speaker 3>just that. And it was unwittingly.

552
00:30:40.039 --> 00:30:41.079
<v Speaker 5>That was great.

553
00:30:43.039 --> 00:30:46.640
<v Speaker 3>And what's even more is like, you know what separated

554
00:30:46.680 --> 00:30:50.160
<v Speaker 3>the holiest of holies was a veil. On this veil

555
00:30:50.359 --> 00:30:54.000
<v Speaker 3>was depicted a guardian cherub. You remember Ezekiel twenty eighth.

556
00:30:54.000 --> 00:30:56.680
<v Speaker 3>There was a guardian cherub that guarded the way. And

557
00:30:56.720 --> 00:30:59.400
<v Speaker 3>then there was a flaming sword put in right right,

558
00:30:59.440 --> 00:31:02.480
<v Speaker 3>which you know, the cross Jesus Christ. So it says

559
00:31:02.799 --> 00:31:06.000
<v Speaker 3>on earth as it is in heaven. It represented God's

560
00:31:06.000 --> 00:31:09.960
<v Speaker 3>holy mountain, Eden, the holiest of holies, where God presided.

561
00:31:10.519 --> 00:31:13.319
<v Speaker 3>You know, you know what if I told you God

562
00:31:13.440 --> 00:31:16.359
<v Speaker 3>planned the cross from the beginning, that he was even

563
00:31:17.400 --> 00:31:20.839
<v Speaker 3>signaling to his people from the time of Exodus. And

564
00:31:20.880 --> 00:31:24.799
<v Speaker 3>remember Galatians three twenty four, the Law was only a

565
00:31:24.839 --> 00:31:29.319
<v Speaker 3>tutor until Christ. You know, Hebrew pictographs or they call

566
00:31:29.359 --> 00:31:36.240
<v Speaker 3>it paleo Hebrew y hbh actually expresses the name for Yeshiah.

567
00:31:37.079 --> 00:31:41.880
<v Speaker 3>Why in the Hebrew word is a yode in the

568
00:31:41.920 --> 00:31:48.519
<v Speaker 3>Hebrew picture word for hand, h or hey means to

569
00:31:48.640 --> 00:31:54.279
<v Speaker 3>reveal or behold. The word vov is the Hebrew picture

570
00:31:54.319 --> 00:31:58.559
<v Speaker 3>word for a nail, followed by another age again so

571
00:31:58.640 --> 00:32:06.319
<v Speaker 3>another behold. So Hebrew is written right to left, hand behold, nail, behold.

572
00:32:07.680 --> 00:32:09.680
<v Speaker 3>So if you read like we read right to.

573
00:32:09.720 --> 00:32:12.759
<v Speaker 5>Left, behold the nail, behold the hand.

574
00:32:14.880 --> 00:32:17.039
<v Speaker 3>So the priests would be in the holiest of holies

575
00:32:17.079 --> 00:32:19.480
<v Speaker 3>on the day of Atonement and Passover, sprinkling the blood

576
00:32:19.519 --> 00:32:23.759
<v Speaker 3>of the sacrifice for forginness of sins, whilest saying behold

577
00:32:23.759 --> 00:32:25.079
<v Speaker 3>the nail, behold the hand.

578
00:32:27.400 --> 00:32:30.079
<v Speaker 2>That's nuts, Yeah, that's nuts.

579
00:32:30.160 --> 00:32:32.640
<v Speaker 3>You know, people miss sometimes, you know, Jesus died on

580
00:32:32.680 --> 00:32:38.039
<v Speaker 3>the fourteenth of Nissan, that's Passover. Matthew twenty seven to

581
00:32:38.079 --> 00:32:39.960
<v Speaker 3>fifty one says that the veil of the temple was

582
00:32:40.039 --> 00:32:42.960
<v Speaker 3>torn top to bottom. The death of Jesus brought access

583
00:32:43.000 --> 00:32:47.759
<v Speaker 3>to God for everyone. The lost slash levitical system was dead.

584
00:32:47.799 --> 00:32:51.440
<v Speaker 3>In the new cavenant was made. Even the Talmut records

585
00:32:51.440 --> 00:32:54.079
<v Speaker 3>that the blood of the blood stained scarf from the

586
00:32:54.160 --> 00:32:56.240
<v Speaker 3>day of Atonement stopped turning wide.

587
00:32:55.960 --> 00:32:56.680
<v Speaker 5>After the cross.

588
00:32:56.720 --> 00:32:58.880
<v Speaker 3>God no longer accepted the sin offering. It was no

589
00:32:58.960 --> 00:33:02.920
<v Speaker 3>longer required, you know. The next day was the fifteenth

590
00:33:02.960 --> 00:33:06.279
<v Speaker 3>in as On that begins the feast of unloving Bread,

591
00:33:06.599 --> 00:33:10.000
<v Speaker 3>and that's a week long feast. Egypt buried their firstborn

592
00:33:10.039 --> 00:33:13.720
<v Speaker 3>sons on this day. Christ was also buried on this day.

593
00:33:14.440 --> 00:33:18.440
<v Speaker 3>The next holiday, it celebrates the feast of first Fruits.

594
00:33:19.200 --> 00:33:21.640
<v Speaker 3>They would present their first fruits at the temple, which

595
00:33:21.720 --> 00:33:23.119
<v Speaker 3>was usually their barley harvest.

596
00:33:24.119 --> 00:33:24.279
<v Speaker 4>You know.

597
00:33:24.319 --> 00:33:27.720
<v Speaker 3>It says so while people were in the temple presenting

598
00:33:27.720 --> 00:33:31.079
<v Speaker 3>their first fruits, Jesus was presenting himself as the first

599
00:33:31.119 --> 00:33:34.559
<v Speaker 3>fruits of the resurrection to the fallen realm. And he's

600
00:33:34.599 --> 00:33:36.599
<v Speaker 3>basically telling you, but I'm getting out here you're stuck.

601
00:33:36.599 --> 00:33:40.960
<v Speaker 3>I'm getting out. You know, he rose during this feast.

602
00:33:41.480 --> 00:33:44.720
<v Speaker 3>That's why scripture says he's the first fruits of the resurrection.

603
00:33:45.799 --> 00:33:46.000
<v Speaker 4>You know.

604
00:33:46.079 --> 00:33:48.960
<v Speaker 3>One Corinthians fifteen twenty two caused Christ the first fruits

605
00:33:48.960 --> 00:33:52.839
<v Speaker 3>of the resurrections Acts, Chapter two, verse thirty one says

606
00:33:52.880 --> 00:33:58.000
<v Speaker 3>he was not abandoned to Hayes. And here's I think

607
00:33:58.079 --> 00:34:00.599
<v Speaker 3>this is that verse Chad we was talking about earlier.

608
00:34:00.640 --> 00:34:03.680
<v Speaker 3>I couldn't find it anywhere, but here it was First

609
00:34:03.720 --> 00:34:13.880
<v Speaker 3>Peter three eighteen. For Christ also suffered once for sins

610
00:34:13.920 --> 00:34:16.920
<v Speaker 3>the righteous for the unrighteous, that he might bring us

611
00:34:16.960 --> 00:34:19.239
<v Speaker 3>to God, being put to death into flesh, but made

612
00:34:19.239 --> 00:34:22.159
<v Speaker 3>alive in the spirit in which he went and proclaimed

613
00:34:22.159 --> 00:34:25.519
<v Speaker 3>to the spirits in prison, because they formerly did not obey,

614
00:34:26.280 --> 00:34:29.599
<v Speaker 3>when God's patience waited in the days of Noah, while

615
00:34:29.639 --> 00:34:33.079
<v Speaker 3>the ark was being prepared, in which a few, that is,

616
00:34:33.159 --> 00:34:37.039
<v Speaker 3>eight persons were brought safely through the water. Baptism, which

617
00:34:37.079 --> 00:34:40.880
<v Speaker 3>corresponds to this, now saves you not as a removal

618
00:34:40.960 --> 00:34:43.760
<v Speaker 3>of dirt from the body, but as an appeal to

619
00:34:43.840 --> 00:34:48.119
<v Speaker 3>God for a good conscience. Through the resurrection of Jesus Christ,

620
00:34:48.559 --> 00:34:51.199
<v Speaker 3>who has gone into heaven and is at the right

621
00:34:51.239 --> 00:34:55.079
<v Speaker 3>hand of God, with angels, authorities, and powers having been

622
00:34:55.280 --> 00:34:59.840
<v Speaker 3>subject to him. You know. Paul's referring to the book

623
00:35:00.119 --> 00:35:02.440
<v Speaker 3>Enock and the fallen angels from the days of Noah.

624
00:35:02.719 --> 00:35:04.920
<v Speaker 3>He even says Christ went to prison where the fallen

625
00:35:04.960 --> 00:35:08.800
<v Speaker 3>watchers were to proclaim victory before his resurrection.

626
00:35:11.320 --> 00:35:11.840
<v Speaker 4>I love it.

627
00:35:11.960 --> 00:35:12.800
<v Speaker 2>That's good stuff.

628
00:35:15.119 --> 00:35:17.920
<v Speaker 3>But after the resurrection, you know, it says that he

629
00:35:17.960 --> 00:35:21.800
<v Speaker 3>was a live forty days, you know, and he was

630
00:35:21.880 --> 00:35:24.960
<v Speaker 3>in the tone for three So that puts us at

631
00:35:25.000 --> 00:35:28.920
<v Speaker 3>forty three days. You know. You add a week to that.

632
00:35:28.920 --> 00:35:30.199
<v Speaker 5>That gives you fifty days.

633
00:35:30.760 --> 00:35:34.079
<v Speaker 3>Fifty days from Passover. If you read Leviticus twenty three,

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00:35:34.760 --> 00:35:37.840
<v Speaker 3>they had the feast of Chevat which is also known

635
00:35:37.920 --> 00:35:42.280
<v Speaker 3>as Pentecost. The apostles were celebrating Chavat in the temple

636
00:35:42.440 --> 00:35:45.639
<v Speaker 3>when the spirit came. So why is that so important?

637
00:35:46.320 --> 00:35:50.280
<v Speaker 3>Chevatah Pentecost was the celebration of the giving of the

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00:35:50.360 --> 00:35:53.960
<v Speaker 3>law of Moses and SINAI. Why did God choose to

639
00:35:54.000 --> 00:35:54.920
<v Speaker 3>do this on this day?

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00:35:55.840 --> 00:35:58.760
<v Speaker 5>This was God's seeing once again of a new covenant.

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00:35:59.159 --> 00:36:01.920
<v Speaker 3>God told Moses us, on this day, keep my commandments,

642
00:36:02.239 --> 00:36:04.599
<v Speaker 3>and I will be your God, and you will be

643
00:36:04.679 --> 00:36:08.559
<v Speaker 3>my people. He tabernacled with them in a temple made

644
00:36:08.559 --> 00:36:11.920
<v Speaker 3>by hands. This time he tabernacles with us in a

645
00:36:12.000 --> 00:36:15.840
<v Speaker 3>temple not made by human hands. Do you not know

646
00:36:15.880 --> 00:36:18.159
<v Speaker 3>that you are? Your body is a temple in the

647
00:36:18.159 --> 00:36:23.920
<v Speaker 3>spirit of God was within you. And all that stuff, man,

648
00:36:24.239 --> 00:36:26.079
<v Speaker 3>is stuff that if you're not a Hebrew and don't

649
00:36:26.119 --> 00:36:28.760
<v Speaker 3>follow the holy feasts and holidays, you look right over it.

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00:36:29.280 --> 00:36:29.480
<v Speaker 5>Yeah.

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00:36:29.880 --> 00:36:30.519
<v Speaker 2>Absolutely.

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00:36:30.880 --> 00:36:32.039
<v Speaker 5>And a good plug for.

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00:36:32.000 --> 00:36:35.639
<v Speaker 3>That is God's Daytimer. That's where I pulled a lot

654
00:36:35.639 --> 00:36:38.480
<v Speaker 3>of that stuff from a God's Daytimer by Martin Glitz.

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00:36:38.800 --> 00:36:40.599
<v Speaker 3>He goes into the feasts and holy days and their

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00:36:40.639 --> 00:36:43.679
<v Speaker 3>significance and all how all that stuff ties in with

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00:36:43.719 --> 00:36:45.199
<v Speaker 3>the Bible and stuff like that.

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00:36:45.199 --> 00:36:46.519
<v Speaker 2>It's really cool, good stuff.

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00:36:47.079 --> 00:36:49.079
<v Speaker 1>That's crazy. I swear every time we do one of

660
00:36:49.159 --> 00:36:51.239
<v Speaker 1>these things, I learn more than I bring to the table.

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00:36:51.280 --> 00:36:55.760
<v Speaker 1>By far, doctor justin over here dropping knowledge, Bobs, I

662
00:36:55.840 --> 00:36:56.079
<v Speaker 1>tell you.

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00:36:57.719 --> 00:36:57.840
<v Speaker 2>Well.

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<v Speaker 1>Thank you for listening to the Dick Bibble Podcast. Questions, comments,

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00:37:01.280 --> 00:37:03.639
<v Speaker 1>or future episode ideas, and we'd love to hear from

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<v Speaker 1>you at the Dig four two three at gmail dot com.

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00:37:07.000 --> 00:37:10.400
<v Speaker 1>If you enjoy our content, don't forget to share, subscribe

668
00:37:10.519 --> 00:37:14.199
<v Speaker 1>and check out our Facebook group at the Dig Podcast. Remember,

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00:37:14.519 --> 00:37:16.599
<v Speaker 1>you can't lean on a shovel and pray for a whole.

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00:37:17.000 --> 00:37:17.880
<v Speaker 2>You gotta dig
