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<v Speaker 1>Welcome to Destiny.

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<v Speaker 2>Now, here's your host, Cliff Dunning.

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<v Speaker 1>Hey, we're getting down to it here on Destiny Slash

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<v Speaker 1>Earth Ancients. And what that means is that we're going

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<v Speaker 1>to be heading to Egypt in a couple of weeks.

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<v Speaker 1>I leave on the twenty fourth. I'm going to go

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<v Speaker 1>for a couple of days ahead of the crew, and

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<v Speaker 1>I'm going to explore this new billion dollar museum. It's

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<v Speaker 1>so big, five hundred thousand square feet that's five football fields.

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<v Speaker 1>It's huge. And they're saying now that there's no way

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<v Speaker 1>for you to see in one day, and I can

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<v Speaker 1>imagine why it's just too big. And the new suggestions

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<v Speaker 1>and this is going to grow as more people experience

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<v Speaker 1>this museum. You choose two to three sections. Now, I

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<v Speaker 1>have not seen a program guide yet, and I'm kind

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<v Speaker 1>of surprised by this because typically that's a real great

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<v Speaker 1>marketing tool. In the past have purchased the museum catalog,

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<v Speaker 1>which is filled with photographs, or the official guide or

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<v Speaker 1>the book or whatever that has unique artifacts. I'd eat

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<v Speaker 1>that thing up in a second if I had one.

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<v Speaker 1>So I'm gonna have to kind of go on my

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<v Speaker 1>own and see what they have on the website. I

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<v Speaker 1>definitely will stay in the lobby a good two hours.

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<v Speaker 1>The lobby has a progression of exquisite statuary, and this

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<v Speaker 1>is a big thing of mine. If you've been listening,

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<v Speaker 1>I'm you know, I was a sculptor, and I was

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<v Speaker 1>a I actually got a degree in illustration, but I

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<v Speaker 1>you know, you have to take the different arts as

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<v Speaker 1>a student, and I enjoyed sculpture, and so I'm gonna

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<v Speaker 1>really spend a lot of time looking at these sculptures

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<v Speaker 1>up close and personal and my whole thing. And I'm

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<v Speaker 1>finding this out more and more. The earlier you go,

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<v Speaker 1>which would be Old Kingdom and pre Dynastic period and

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<v Speaker 1>you follow it through to the New Kingdom or the

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<v Speaker 1>Last Pharaoh Pharonic period. The earlier you go, for some reason,

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<v Speaker 1>the carving style and the significance of the features is

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<v Speaker 1>more defined. And the only way I can explain this

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<v Speaker 1>is that the earlier periods have much more training, or

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<v Speaker 1>they were much more selective in the artists who actually

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<v Speaker 1>reproduced pharaohs or people as sculptures in some cases. And

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<v Speaker 1>I mentioned this a couple of weeks ago. I used

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<v Speaker 1>AI on the Ramsey's Too sculpture at Memphis, and it's

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<v Speaker 1>partially broken. I mean the right leg is broken just

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<v Speaker 1>below the knee. It's missing part of an arm. The

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<v Speaker 1>headdress has been damaged. The back, although you don't see it,

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<v Speaker 1>it was laying in water, and so the back. You

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<v Speaker 1>wrote it fairly significantly, and I ran it through a

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<v Speaker 1>program on AI where I pieced together I actually laid

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<v Speaker 1>out the actual pieces that were missing or broken, and

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<v Speaker 1>I reconstructed it. It came out beautiful. But what I

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<v Speaker 1>discovered is that my guess was that it had been

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<v Speaker 1>reproduced with machines. They had been cut with machines. AI

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<v Speaker 1>corrected that for me, but did point out that whoever

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<v Speaker 1>carved it was a very very unique artistic person persona,

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<v Speaker 1>And I'm beginning to think that there may have been

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<v Speaker 1>machinery that was so sophisticated that perhaps they could reproduce

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<v Speaker 1>human like cuts carved carved carving and facial features that

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<v Speaker 1>maybe duplicated the human ability to carve stone. Now it

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<v Speaker 1>does contradict that and say that the eyes are not

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<v Speaker 1>quite the same, the nose, the nostrils are not quite

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<v Speaker 1>the same. And one of the big tests that Chris

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<v Speaker 1>Dunn developed is that you use a mirror effect. You

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<v Speaker 1>put a mirror up down the middle of the nose

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<v Speaker 1>and you take a photograph of the left side. You

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<v Speaker 1>take a photograph of the mirror and the mirror image,

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<v Speaker 1>and then you place it side by side, and if

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<v Speaker 1>it looks the same, then it's likely to have been

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<v Speaker 1>carved by a machine. Now I have not gotten into

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<v Speaker 1>the Ramsey two sculptures that are at Karnak and done

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<v Speaker 1>that test with with AI to see if that is possible.

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<v Speaker 1>But I have a feeling that AI is going to

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<v Speaker 1>give me a hard time unless I write a prompt

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<v Speaker 1>that says consider human elements in the carving as well

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<v Speaker 1>as mechanical you know. And the big thing is that

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<v Speaker 1>we can only judge technology by our own standards. And

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<v Speaker 1>what that means is we don't have what We don't

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<v Speaker 1>have the technology that they had back then. How do

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<v Speaker 1>they power if they did have tools, how did they

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<v Speaker 1>power them? If they had chisels, how did they power them?

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<v Speaker 1>If they had sanders? What was the technique? What was that?

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<v Speaker 1>So all the because we can't stretch like that, AI

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<v Speaker 1>is only going to be able to take the available data.

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<v Speaker 1>So what you have to do is you have to

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<v Speaker 1>create prompt which are very sophisticated questions that say, if

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<v Speaker 1>there were machines and they had this type of cutting ability,

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<v Speaker 1>would they be able to re So you had to

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<v Speaker 1>get into almost fabricating prompts these questions and kind of

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<v Speaker 1>theorizing how this tool would cut or sand or polish.

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<v Speaker 1>And this is what I fell into with Ramsey's too.

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<v Speaker 1>This beautiful sculptures at Memphis, that's very elegant, and it

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<v Speaker 1>was so well done that I immediately went, well, this

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<v Speaker 1>is a machine cut, which I kind of want. The child,

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<v Speaker 1>I mean wants it, but it's we had to get

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<v Speaker 1>real and say, no, it wasn't cut. It was cut

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<v Speaker 1>by humans, but their techniques were off the scales, and

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<v Speaker 1>I had to figure out how we identify that, how

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<v Speaker 1>we it's not aliens, But it's a different mindset because

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<v Speaker 1>what the AI did pick up was a technique that

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<v Speaker 1>extracted the luminosity of the stone. And what that means

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<v Speaker 1>is when the light hits that Ramsey two sculpture, it is,

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<v Speaker 1>it is on display, It's self reflective. It's just the

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<v Speaker 1>work of genius, I guess, is what I'm trying to say.

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<v Speaker 1>So you're gonna see a lot of this in upcoming

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<v Speaker 1>episodes and also on the Facebook page, and I'm also

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<v Speaker 1>going to put some on the Earth Ancient's website as well.

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<v Speaker 1>So lots to consider, lots to be excited about, and

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<v Speaker 1>I just can't wait. We're coming up to it very

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<v Speaker 1>soon and I'll be continue to announce it as we

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<v Speaker 1>get closer. Now, today's program is on intersecting and being

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<v Speaker 1>in nature, and I was thinking about the upcoming tour.

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<v Speaker 1>And when you're in the desert, it's warm, it's sandy,

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<v Speaker 1>there's not a lot of foliage, there's not a lot

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<v Speaker 1>of greenery. But you're also in a different part of

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<v Speaker 1>the world. And so if you quiet yourself and you

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<v Speaker 1>relax and don't get too charged, you can I have

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<v Speaker 1>done this before, you can actually settle into that environment. Uh.

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<v Speaker 1>But my mind is constantly racing because we're we're we're

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<v Speaker 1>going to places that are just amazing. And when you

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<v Speaker 1>see these temples, it just you just stop. And they

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<v Speaker 1>were able to plug in. They could take a temple,

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<v Speaker 1>they plugged into the energy of the area. They built

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<v Speaker 1>these pyramids, they plugged in to the Tulleric energy. Uh.

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<v Speaker 1>And these statues and I'm I really think they're pre

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<v Speaker 1>pre pheronic statues. They're plugged in. They're plugged in too

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<v Speaker 1>to show what they're what stone can do with light,

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<v Speaker 1>which you can do with your mind, and it's amazing. So, uh,

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<v Speaker 1>today this program is on connecting with nature and I've

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<v Speaker 1>spoken about this a lot. It's really critical that we

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<v Speaker 1>get out and we commune and that can be a

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<v Speaker 1>twenty minute walk. You know. It's funny. I was at

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<v Speaker 1>my doctors the other day and he's I changed my doctor.

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<v Speaker 1>This new doctor is a do O doctor of ostio osteopath.

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<v Speaker 1>He's an osteopath and it's more connective tissue and bone

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<v Speaker 1>and stuff like that. And he was reminding me and

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<v Speaker 1>he had a post d on his wall thirty minutes

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<v Speaker 1>a day to stay well walking, resistance training, but mostly walking.

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<v Speaker 1>And that's what we were talking about in our interview

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<v Speaker 1>today is getting out for a short walk thirty minutes minimum,

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<v Speaker 1>longer if you can do it, and shutting down the

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<v Speaker 1>monkey brain and releasing to nature. And that's really critical.

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<v Speaker 1>And I was like, I'll do it once or fice

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<v Speaker 1>a week, but it's it's really important to do it

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<v Speaker 1>at least once a day. And I'm like, okay, and

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<v Speaker 1>the older you get the more you feel it. When

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<v Speaker 1>you're younger, everything's firing, all your pistons are firing, and

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<v Speaker 1>you're like, I don't need to do anything. I was

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<v Speaker 1>gonna sit and watch TV. But no. When you get older,

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<v Speaker 1>your body's like reminding you get yourself up and do

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<v Speaker 1>something for thirty minutes so that we you know, cleanse

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<v Speaker 1>the blood, cleanse the liver, processed stuff, and if you

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<v Speaker 1>have anxiety, depression, have emotional challenges, it really opens the

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<v Speaker 1>brain and allows you to settle in a little bit.

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<v Speaker 1>So today's program is Wisdom from the Woods and my

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<v Speaker 1>guest is psychologist Mark Lengenfeld. It's coming to us from Minnesota.

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<v Speaker 1>So I hope you enjoy the program, as you guys

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<v Speaker 1>know if you listen to Destiny each week. I am

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<v Speaker 1>a big advocate of being in nature and we don't

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<v Speaker 1>commune enough. And I'm here in northern California and I

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<v Speaker 1>have access to some of the most beautiful places in

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<v Speaker 1>the world, but I don't get out enough, and I

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<v Speaker 1>think it's important to do that. My guest today is

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<v Speaker 1>Mark Langenfeld, and he has written a book called Wisdom

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<v Speaker 1>from the Woods. A Year of gentle Guidance from Mother nature,

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<v Speaker 1>And this is a great opportunity not only to connect

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<v Speaker 1>with somebody who's very thoughtful about nature, but he has

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<v Speaker 1>fifty two different sections of this book, which translates to

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<v Speaker 1>the number of weeks in a year. And so we're

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<v Speaker 1>going to learn all about this. So hey, Mark, welcome

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<v Speaker 1>to Destiny. Great to have you on the program.

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<v Speaker 2>Thank you glad to be here.

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<v Speaker 1>Talk a little bit about this book. I mean I

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<v Speaker 1>had a good chance to get into it a little bit.

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<v Speaker 1>It seems that you're very connected to nature. But why

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<v Speaker 1>a complimentary book towards a year? What was that all about?

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<v Speaker 2>It is intended to be a devotional book so that

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<v Speaker 2>a person can read one chapter per week if they like.

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<v Speaker 2>And because the chapters are not in consecutive order, you

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<v Speaker 2>can jump around. You can pick any chapter you like

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<v Speaker 2>and say, oh, well today I want to read about

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<v Speaker 2>ravens or about wolves, are about trees? You can jump around.

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<v Speaker 2>It doesn't matter. It's just a weakly devotional okay.

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<v Speaker 1>And as somebody who is very much connected with nature,

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<v Speaker 1>which I believe you are, what does nature have to

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<v Speaker 1>teach us those of us who were locked in our

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<v Speaker 1>chair facing the computer and doing our daily chores. I

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<v Speaker 1>would say obligations are daily obligations. But what does nature

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<v Speaker 1>have to teach us?

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<v Speaker 2>Well, my first thought is everything. However, I'll speak just

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<v Speaker 2>for myself because I don't know what Mother Nature might

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<v Speaker 2>have in store for teaching other people. For me, mother

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<v Speaker 2>Nature teaches me common sense things that are right in

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<v Speaker 2>front of me and right around me in my daily life,

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<v Speaker 2>but I don't recognize them. Is as simple as notice

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<v Speaker 2>how peacefully the clouds are going by. I too should

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<v Speaker 2>let my mind be peaceful. The clouds are not in

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<v Speaker 2>a rush. I look at the trees and I say, Okay,

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<v Speaker 2>they're all separate trees, but on a higher level, their

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<v Speaker 2>branches interconnect. We too are interconnected. There's all these nature

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<v Speaker 2>metaphors that can help us and promote our overall well being.

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<v Speaker 2>So what mother Nature has for me is pointing out simple,

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<v Speaker 2>common sense things that I may not notice because I'm

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<v Speaker 2>so busy in the human life.

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<v Speaker 1>Yeah, I should mention to our listeners that you practice

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<v Speaker 1>a blend of Paganism and Buddhism, Buddhist meditation. And I

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<v Speaker 1>am a meditator. If I don't meditate once a day,

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<v Speaker 1>I might I don't function very well. But when you're

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<v Speaker 1>in nature. You call it a gentle guidance is brought forth?

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<v Speaker 1>What is that gentle guidance? Is it just because for me,

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<v Speaker 1>I tend to shift when I'm starting to walk on

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<v Speaker 1>a nature path, and I'm shifting because my mind is

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<v Speaker 1>not occupied by the daily activities anymore. I'm kind of

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<v Speaker 1>shifting towards the energy of nature, if you want to

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<v Speaker 1>call it that. But what what is gentle guidance? I

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<v Speaker 1>like that term.

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<v Speaker 2>It's suggestions. Mother nature doesn't just run you over and

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<v Speaker 2>bark orders. You know. Mother nature is not a dictator.

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<v Speaker 2>And so the gentle guidance is these lessons are here

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<v Speaker 2>if you want to notice them. They can remind you,

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<v Speaker 2>They can teach you things if you're aware. And when

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<v Speaker 2>you talk about going into nature and kind of, you know,

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<v Speaker 2>forgetting about the technical world, I think of it as

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<v Speaker 2>disappearing because when I go into nature, there's nobody else

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<v Speaker 2>around to tell me whom I'm supposed to be, and

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<v Speaker 2>I forget all these labels that society puts on me.

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<v Speaker 2>Society labels me as a man, white, gay, middle age,

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<v Speaker 2>on and on. They label me according to my profession.

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<v Speaker 2>They label me all these things. And when I'm out

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<v Speaker 2>around other people. They see those things and they assess me,

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<v Speaker 2>and I can see people's faces change when I tell them, oh, yes,

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<v Speaker 2>I have a doctorate in clinical psychology, and they kind

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<v Speaker 2>of take a step back, like, oh, have you been

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<v Speaker 2>analyzing me this whole time?

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<v Speaker 1>Exactly?

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<v Speaker 2>It's like, please don't put labels on me. When I

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<v Speaker 2>go out into the woods, all those labels disappear, and

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<v Speaker 2>I feel as though temporarily my identity is disappearing, and

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<v Speaker 2>beneficially I am then one with nature, not separate. I

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<v Speaker 2>am absorbed into nature. All those labels fall away, and

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<v Speaker 2>now I am one with mother Nature, and that's a

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<v Speaker 2>wonderful feeling.

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<v Speaker 1>Tell us about your interactions with nature. For me, it's

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<v Speaker 1>getting back to the roots of who I am in

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<v Speaker 1>a way, because I think we're nature children in a way.

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<v Speaker 1>We're from the earth. Oh yeah, ashes to ashes, dust

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<v Speaker 1>to dust, right, And if we're not communing, if we're

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<v Speaker 1>not connecting, we lose some of our humanity, don't we.

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<v Speaker 2>Oh sure? So image ahead, Excuse me for interrupting. We

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<v Speaker 2>just get this distorted image that somehow humans are separate

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<v Speaker 2>from nature or above nature. And when I was a child,

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<v Speaker 2>I was raised to be Christian and was taught that

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<v Speaker 2>humans were supposed to have headship lordship over nature, that

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<v Speaker 2>somehow we are to rule over nature. I'm not saying

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<v Speaker 2>that's every Christian point of view, but the Christianity that

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<v Speaker 2>I grew up in believed that humans are here to

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<v Speaker 2>dominate and rule over nature. And as I felt my

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<v Speaker 2>calling into Earth's spirituality and paganism, I realize that I'm

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<v Speaker 2>not here to rule. I'm of equal with nature, not

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<v Speaker 2>separate from it. So it can be very I think,

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<v Speaker 2>damaging to a person's emotional wellbeing if they think of

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<v Speaker 2>themselves as somehow detached from nature.

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<v Speaker 1>Can you give us your best explanation for what happens

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<v Speaker 1>when we enter a natural setting and why it's critical

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<v Speaker 1>to reconnect, especially those of us who live in the

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<v Speaker 1>city who don't have access to the nearby forest. Why

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<v Speaker 1>is it important as a human being to connect?

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<v Speaker 2>Because metaphorically it helps us walk with earthly feet, it

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<v Speaker 2>helps us be grounded emotionally, it's good for our mental health.

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<v Speaker 2>I can only speak for myself. It is good for

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<v Speaker 2>my mental health. It's vitally crucial to remember who we

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<v Speaker 2>are and where we came from. We did not just

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<v Speaker 2>drop out of thin air. We came from nature, and

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<v Speaker 2>biologically speaking, touching on a little bit of neural psychology,

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<v Speaker 2>it's the prefrontal cortex behind the forehead here that really

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<v Speaker 2>separates us from other animals. And it's the prefrontal cortex

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<v Speaker 2>that makes us plant for the future, gives us moral reasoning,

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<v Speaker 2>helps us intellectualize, while the downside of all that intellectualizing

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<v Speaker 2>is we kind of forget about our animal instincts. So

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<v Speaker 2>when you talk about entering the woods, even for people

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<v Speaker 2>who live in the city, just going into your yard,

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<v Speaker 2>going into the city park, touching the earth, walking on

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<v Speaker 2>the earth, touching the tree, hearing the birds, all of

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<v Speaker 2>those things reactivate our instincts. And again, if I can

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<v Speaker 2>talk a little bit about psychophysiology, our instincts reside in

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<v Speaker 2>the center of our brain called the amygdala, named after

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<v Speaker 2>the almend because it's almond shaped. The amygdala is our

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<v Speaker 2>primal self. And so when we reactivate our primal self

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<v Speaker 2>in nature, we're remembering and that can go back all

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<v Speaker 2>the way to our cellular memory. Our ancestors passed on

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<v Speaker 2>their knowledge, particular about survival, into our DNA. How do

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<v Speaker 2>I know this because we have instincts One of the

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<v Speaker 2>classes that I teach is intro to psych and we

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<v Speaker 2>have a chapter on neuropsychology. We have a chapter on

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<v Speaker 2>instincts and biology. Well, look up the definition of instincts.

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<v Speaker 2>What does it mean? The literal definition of instinct is

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<v Speaker 2>unlearned behavior. Whoa now hold on? How did we get

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<v Speaker 2>unlearned behavior? Where did that come from? Well, clearly it

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<v Speaker 2>came from our genes. Where did we get our genes from?

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<v Speaker 2>From our ancestors? Our ancestors passed down their knowledge, and

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<v Speaker 2>it's emphasized that most of that instinct deals with survival.

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<v Speaker 2>So the ancestors are passing down their instinctual knowledge about

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<v Speaker 2>survival on a genetic level. When we inherited our genetic

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<v Speaker 2>endullment from our mothers and fathers, we got their genes,

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<v Speaker 2>we got their instincts. And so when you go back

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<v Speaker 2>and to nature, I've experienced it where mother Nature reactivates

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<v Speaker 2>those instincts and then we're reminded of our primal self.

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<v Speaker 2>Does that make sense?

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<v Speaker 1>Yeah, it does, and you explained it very well. You

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<v Speaker 1>said something about observing that I would like to emphasize,

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<v Speaker 1>and you actually write about it. We move too fast

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<v Speaker 1>in our daily lives and we're not slowing down to

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<v Speaker 1>observe things as they happen. And I think the point

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<v Speaker 1>you were making is that when we're in nature, we're

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<v Speaker 1>forced to slow down to connect with the natural world.

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<v Speaker 1>Can you talk a little bit about the importance of

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<v Speaker 1>observing nature and why that is helpful and perhaps healing

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<v Speaker 1>to the body.

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<v Speaker 2>Yeah, it is important and healing to observe nature because

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<v Speaker 2>in my experience, and I acknowledge that other people might

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<v Speaker 2>have different experiences, in my experience, nature doesn't shout, she whispers,

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<v Speaker 2>and in order to hear Mother Nature whisper, you need

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<v Speaker 2>to be quiet, and I need to be still. And usually,

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<v Speaker 2>almost always, the metaphors that I receive from the Great

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<v Speaker 2>Earth Mother come in the form of an animal or

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<v Speaker 2>a plant, or a cloud or water or trees acting

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<v Speaker 2>in a certain way. And then they don't say things.

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<v Speaker 2>For example, the owl is watchful, and she doesn't look

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<v Speaker 2>at me and say you too should be watchful. Instead,

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<v Speaker 2>she just demonstrates the behavior. All of these nature metaphors

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<v Speaker 2>are simply ways that Mother Nature is showing demonstrating being

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<v Speaker 2>a role model. And so I see, how huh? The

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<v Speaker 2>owl is watching and observing, and the owl is a

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<v Speaker 2>very good listener, and I think to myself, Okay, I've

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<v Speaker 2>worked as a counselor. What are counselors? They're listeners, And

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<v Speaker 2>so the owl became a metaphor for me for counseling.

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<v Speaker 2>That's why it's good to slow down so that you

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<v Speaker 2>can notice what mother nature is modeling for you. It's

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<v Speaker 2>not going to be a written message on the tree trunk.

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<v Speaker 2>It's going to be do as I do. That's usually

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<v Speaker 2>the message that I get from any of these animals

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<v Speaker 2>and clients and whatnot. Do as I do? Is it

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<v Speaker 2>a time to sit and take care of myself like

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<v Speaker 2>perhaps an animal? Is Is it a time to grow

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<v Speaker 2>and blossom like a flower? Is it a time to

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<v Speaker 2>let my waters be still like the morning lake. They're

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<v Speaker 2>modeling things for us, and we need to be slow

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<v Speaker 2>and still and quiet to receive those messages.

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<v Speaker 1>Yeah. I like that explanation. I try to get out

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<v Speaker 1>at least three or four times a week to just

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<v Speaker 1>walk and dump the stresses of the job. And if

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<v Speaker 1>I don't do that, I find that my thoughts are

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<v Speaker 1>backing up and then I'm having more headaches and other

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<v Speaker 1>issues like that. So it's actually critically important to connect

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<v Speaker 1>in some manner. And I like your reference to the

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<v Speaker 1>local parks. If you're in a big city someplace where

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<v Speaker 1>there's a dirt and foliage, that's important, right, It's not

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<v Speaker 1>necessarily I guess you could also walk in a sidewalk

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<v Speaker 1>and pass your neighbors home and things like that that

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<v Speaker 1>have foliage and things like that. But is there a

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<v Speaker 1>great difference between a forest and a neighborhood garden in

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<v Speaker 1>your walk in your I gotta call it a recovery.

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<v Speaker 2>Period, right, Well, yes, there are differences. However, either one

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<v Speaker 2>can be very healing. Certainly, when I go into a forest,

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<v Speaker 2>as I mentioned, I kind of disappear because all my

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<v Speaker 2>labels drop away. I don't necessarily get that during the

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<v Speaker 2>daytime in a city park, but I do when I

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<v Speaker 2>go out from my nightly walks. I particularly like to

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<v Speaker 2>walk in the full moonlight. And of course, depending on

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<v Speaker 2>the crime rate in your neighborhood, you might or might

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<v Speaker 2>not want to walk out at night. But when I

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<v Speaker 2>walk out at night, there's no one else around, and

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<v Speaker 2>I have to acknowledge. It dawned on me as I

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<v Speaker 2>was walking through the woods at night because one of

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<v Speaker 2>the reasons why the cover of this book is Blue

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<v Speaker 2>is because I mentioned to Llewellyn the publishers, I go

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<v Speaker 2>into the woods a lot in the moonlight. Now here's

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<v Speaker 2>something that dawned on me. I wouldn't feel safe doing

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<v Speaker 2>that if I were a woman, So in a way

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<v Speaker 2>I had to acknowledge, at least to myself, this is

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<v Speaker 2>an example of male privilege. I can go into the

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<v Speaker 2>woods at night and not need to worry about being assaulted.

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<v Speaker 2>I wouldn't do that if I were a woman, especially

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<v Speaker 2>if I were going into the woods alone. So I

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<v Speaker 2>mentioned at the very first couple of pages of my

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<v Speaker 2>book a little disclaimer, Please be safe when you go

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<v Speaker 2>into the woods, because I don't want people to get hurt,

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<v Speaker 2>you know, trying to connect with mother nature. But to

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<v Speaker 2>your question, yes, there is a difference between just being

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<v Speaker 2>in the city park and being deep in the woods.

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<v Speaker 2>And the difference is the level of distractions. When I'm

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<v Speaker 2>in a city park, I hear the airplanes overhead, the

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<v Speaker 2>traffic going by, the buses, people, perhaps you know, children

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<v Speaker 2>at play making noise. When I'm in the woods, I

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<v Speaker 2>hear the water running from the creek or the lake,

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<v Speaker 2>the waves, the birds, and so I'm more absorbed by

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<v Speaker 2>nature when I'm in the woods.

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<v Speaker 1>Yeah, and so the healing isn't as profound, I think,

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<v Speaker 1>is what you're suggesting. If it's a city walk over

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<v Speaker 1>a forest walk. We're gonna take a short commercial break

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<v Speaker 1>to allow our sponsors to identify themselves, and we will

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<v Speaker 1>return shortly with my guest today, Mark Langenfeld, discussing his

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<v Speaker 1>new release Wisdom from the Woods, will be right back

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<v Speaker 1>with you. My guess today is Mark Langenfeld. He is

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<v Speaker 1>a pagan and also studies Buddhist meditation, and he's written

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<v Speaker 1>a new book called Wisdom from the Woods. This is

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<v Speaker 1>a look at how to interact with Mother Nature. It's

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<v Speaker 1>not really easy to define, but can you I think

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<v Speaker 1>you give us a part of a scenario of healing.

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<v Speaker 1>If you don't have a forest close by and you're

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<v Speaker 1>close to open fields, is that a good substitute.

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<v Speaker 2>It Candy, Yes, I've mentioned this. I think I even

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<v Speaker 2>mentioned it in my book that even if you are

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<v Speaker 2>home bound, let's say you have some physical restrictions that

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<v Speaker 2>limit your mobility, you can still stand in front of

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<v Speaker 2>the window and let grandfather's son shine on you. Or

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<v Speaker 2>if it's nighttime, you can stand in front of the

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<v Speaker 2>window on a clear night and let Grandmother Moon shine

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<v Speaker 2>on you. Personally, I have done that.

418
00:32:22.960 --> 00:32:23.079
<v Speaker 1>Now.

419
00:32:23.119 --> 00:32:27.440
<v Speaker 2>I live in a neighborhood where there's nobody directly in

420
00:32:27.519 --> 00:32:30.920
<v Speaker 2>my backyard. There's no houses that can see me. I

421
00:32:30.960 --> 00:32:34.720
<v Speaker 2>have stood skyclad in front of the moonlight in my

422
00:32:34.880 --> 00:32:39.960
<v Speaker 2>house and let the moonbeams wash over me and spiritually

423
00:32:40.119 --> 00:32:43.880
<v Speaker 2>bathe me. And you talk about healing. I didn't need

424
00:32:43.920 --> 00:32:46.400
<v Speaker 2>to leave the house. I didn't need to go outside.

425
00:32:46.480 --> 00:32:49.559
<v Speaker 2>I didn't need to venture deep into the woods. I

426
00:32:49.599 --> 00:32:54.599
<v Speaker 2>was in my house and allowing Grandmother Moon to cleanse

427
00:32:54.680 --> 00:32:58.720
<v Speaker 2>me spiritually speaking. And yeah, you can have a real

428
00:32:58.880 --> 00:33:02.200
<v Speaker 2>healing experience that way, even if you're homebound.

429
00:33:03.039 --> 00:33:06.000
<v Speaker 1>I love that example. I think you were saying that

430
00:33:06.039 --> 00:33:10.400
<v Speaker 1>you were you were nude bathing. Is that what you're referring.

431
00:33:09.960 --> 00:33:11.039
<v Speaker 2>To ki clad?

432
00:33:11.119 --> 00:33:16.119
<v Speaker 1>Yeah, in the nude, Yeah, fantastic. Yeah, you have to

433
00:33:16.160 --> 00:33:18.240
<v Speaker 1>shift your mind a little bit when you're doing that.

434
00:33:18.279 --> 00:33:20.880
<v Speaker 1>You know you're receiving the energies. And so maybe you're

435
00:33:20.920 --> 00:33:25.240
<v Speaker 1>doing a little ceremony. Can you talk briefly about performing

436
00:33:25.440 --> 00:33:31.519
<v Speaker 1>ceremonies as a form of a worship of nature and

437
00:33:31.599 --> 00:33:33.400
<v Speaker 1>it doesn't have to be And I think you can

438
00:33:33.440 --> 00:33:36.279
<v Speaker 1>address this. It doesn't have to be some drawn out

439
00:33:36.599 --> 00:33:39.920
<v Speaker 1>candle lights and things like that. But talk about ceremony

440
00:33:40.039 --> 00:33:40.640
<v Speaker 1>and nature.

441
00:33:44.799 --> 00:33:50.119
<v Speaker 2>It is what you are calling and what nature is

442
00:33:50.240 --> 00:33:57.119
<v Speaker 2>calling you to do. So it's very spontaneous, yes, inspired

443
00:33:57.160 --> 00:34:03.000
<v Speaker 2>by nature. For example, this, Oh, this is a funny story.

444
00:34:03.119 --> 00:34:08.119
<v Speaker 2>I'll try to make it short. Sometimes at night I

445
00:34:08.199 --> 00:34:13.679
<v Speaker 2>will go through graveyards and it's not because it's a graveyard.

446
00:34:13.800 --> 00:34:17.400
<v Speaker 2>It's because I'm away from traffic, I'm away from city lights.

447
00:34:17.880 --> 00:34:20.039
<v Speaker 2>And by the way, if you ever want to enjoy

448
00:34:20.079 --> 00:34:23.760
<v Speaker 2>the northern lights, go to a graveyard because the city

449
00:34:23.840 --> 00:34:26.400
<v Speaker 2>lights are not there. You don't get that light pollution.

450
00:34:27.239 --> 00:34:31.760
<v Speaker 2>So I was in this graveyard and enjoying the northern

451
00:34:31.880 --> 00:34:36.840
<v Speaker 2>lights and the darkness, and I saw somebody else in

452
00:34:36.960 --> 00:34:41.800
<v Speaker 2>the graveyard holding up his hands like this, and it

453
00:34:41.960 --> 00:34:46.079
<v Speaker 2>was a large man, and I thought, okay, I'm not

454
00:34:46.159 --> 00:34:50.639
<v Speaker 2>the only pagan in the wood. Someone else is doing

455
00:34:50.719 --> 00:34:54.639
<v Speaker 2>a ritual. And I walked up to him and then

456
00:34:54.679 --> 00:34:59.639
<v Speaker 2>I laughed at myself. It was a statue of Jesus.

457
00:35:00.840 --> 00:35:02.559
<v Speaker 1>Oh, part of a gravesite.

458
00:35:03.159 --> 00:35:07.400
<v Speaker 2>Yes, it was one of the stone statues of Jesus

459
00:35:07.400 --> 00:35:11.119
<v Speaker 2>in the graveyard. And I was like, and I thought

460
00:35:11.199 --> 00:35:16.480
<v Speaker 2>it was a pagan. But to your point, the ritual

461
00:35:16.639 --> 00:35:19.960
<v Speaker 2>or the ceremony that you perform in the woods is

462
00:35:20.079 --> 00:35:24.559
<v Speaker 2>up to you, and I let nature influence me. If

463
00:35:24.599 --> 00:35:28.400
<v Speaker 2>I decide to draw a sacred circle around me, I

464
00:35:28.480 --> 00:35:34.000
<v Speaker 2>look around, Oh, that stick will do, and then I

465
00:35:34.119 --> 00:35:37.440
<v Speaker 2>draw a circle around me. If there is no stick,

466
00:35:37.960 --> 00:35:42.920
<v Speaker 2>I can just use my fingers representing an anthem, and

467
00:35:43.000 --> 00:35:46.880
<v Speaker 2>I can in my mind imagine a circle being drawn

468
00:35:46.920 --> 00:35:51.840
<v Speaker 2>around me, creating sacred place space, and I can call

469
00:35:51.920 --> 00:35:56.360
<v Speaker 2>upon whatever deity is, including ancestors that I want to,

470
00:35:57.239 --> 00:36:02.159
<v Speaker 2>and they can respond. I've sat in circle in the

471
00:36:02.199 --> 00:36:05.159
<v Speaker 2>woods on a moss covered rock in the middle of

472
00:36:05.159 --> 00:36:09.920
<v Speaker 2>the day when normally daytime creatures are out, and suddenly

473
00:36:09.920 --> 00:36:13.239
<v Speaker 2>a great horned owl comes and lands on a branch

474
00:36:14.239 --> 00:36:17.440
<v Speaker 2>no more than maybe three four yards away, and I'm like,

475
00:36:17.840 --> 00:36:19.960
<v Speaker 2>you're not supposed to be out during the day, what's

476
00:36:20.000 --> 00:36:23.480
<v Speaker 2>going on? So I sang to her the goddess chant,

477
00:36:24.119 --> 00:36:27.280
<v Speaker 2>and she tilted her head and she rolled her head

478
00:36:27.320 --> 00:36:29.840
<v Speaker 2>around and she listened to me. And when the song

479
00:36:30.039 --> 00:36:33.599
<v Speaker 2>was done, that was my offering to her. Then she

480
00:36:33.719 --> 00:36:36.679
<v Speaker 2>flew off, and I was like, well, bless it be,

481
00:36:37.920 --> 00:36:40.440
<v Speaker 2>so I can one of the quick thing that I

482
00:36:40.599 --> 00:36:43.599
<v Speaker 2>do when I'm in the woods, whenever I see a

483
00:36:43.800 --> 00:36:46.880
<v Speaker 2>hole in a tree, I will pick up a leaf

484
00:36:47.760 --> 00:36:51.880
<v Speaker 2>or a blossom or whatever, a twig, and I will

485
00:36:51.920 --> 00:36:54.840
<v Speaker 2>put it in the hole as an offering to the

486
00:36:54.880 --> 00:36:59.039
<v Speaker 2>woodland spirits. And you don't have to Well, you could

487
00:36:59.079 --> 00:37:01.039
<v Speaker 2>bring something if you wanted to, but you don't have

488
00:37:01.079 --> 00:37:04.000
<v Speaker 2>to bring something. You know, some people might want to

489
00:37:04.000 --> 00:37:07.400
<v Speaker 2>bring a little offering. Organic offering might be nice, an

490
00:37:07.400 --> 00:37:10.360
<v Speaker 2>apple or something like that. But even if you don't

491
00:37:10.400 --> 00:37:12.960
<v Speaker 2>have anything with you, as soon as you see that

492
00:37:13.039 --> 00:37:15.440
<v Speaker 2>hole in the tree, just reach down and pick up

493
00:37:15.440 --> 00:37:18.639
<v Speaker 2>a leaf or a little stone and tuck it in

494
00:37:18.719 --> 00:37:22.079
<v Speaker 2>there as an offering to the fairy spirits. Those are

495
00:37:22.079 --> 00:37:26.239
<v Speaker 2>the type of spontaneous rituals that can take place without

496
00:37:26.280 --> 00:37:30.320
<v Speaker 2>you writing a script and planning it weeks ahead.

497
00:37:31.119 --> 00:37:35.039
<v Speaker 1>Yeah, I love that. Let's talk about the seasons because

498
00:37:35.079 --> 00:37:40.280
<v Speaker 1>we're have just started into spring and that's the time

499
00:37:40.320 --> 00:37:46.800
<v Speaker 1>of renewal. How do we acknowledge spring when we're doing

500
00:37:46.880 --> 00:37:53.719
<v Speaker 1>our walk? Can you give us some examples of like transforming?

501
00:37:54.000 --> 00:37:59.199
<v Speaker 1>It's a renewal period, so I'd like to show nature

502
00:37:59.360 --> 00:38:02.960
<v Speaker 1>that I am I'm changing with it. What would we

503
00:38:03.360 --> 00:38:08.880
<v Speaker 1>do to kind of coalesce in that manner.

504
00:38:11.760 --> 00:38:15.920
<v Speaker 2>What I personally do is I will have a goal,

505
00:38:17.280 --> 00:38:20.599
<v Speaker 2>like a New Year's resolution, and I will go into

506
00:38:20.639 --> 00:38:23.119
<v Speaker 2>the woods and I will sit down and write out

507
00:38:23.159 --> 00:38:28.199
<v Speaker 2>what my goals are. And then I say to myself, Okay,

508
00:38:29.079 --> 00:38:34.639
<v Speaker 2>as the trees have lost their leaves, so too am

509
00:38:34.719 --> 00:38:40.840
<v Speaker 2>I losing these old bad habits, these dysfunctional behaviors and

510
00:38:40.920 --> 00:38:45.760
<v Speaker 2>possibly dysfunctional thoughts that I no longer want. And now

511
00:38:45.800 --> 00:38:49.400
<v Speaker 2>look at the buds are starting to grow, the buds

512
00:38:49.400 --> 00:38:53.639
<v Speaker 2>are starting to open up. I too want new behaviors,

513
00:38:53.840 --> 00:38:56.559
<v Speaker 2>which ones. Okay, well, I got to write that down.

514
00:38:56.880 --> 00:38:59.360
<v Speaker 2>So then I have pen and paper with me. I

515
00:38:59.440 --> 00:39:04.599
<v Speaker 2>write down what new behaviors, What new thoughts do I

516
00:39:04.639 --> 00:39:08.679
<v Speaker 2>want to write down? And expanding on the thoughts, you

517
00:39:08.719 --> 00:39:12.760
<v Speaker 2>could even add attitude, because if you think about your

518
00:39:12.760 --> 00:39:20.519
<v Speaker 2>habitual thoughts, that's pretty much your attitude. And yeah, I

519
00:39:20.559 --> 00:39:23.559
<v Speaker 2>write down how do I want to change those? What

520
00:39:23.599 --> 00:39:28.559
<v Speaker 2>adjustments do I want to make? And then also sense things.

521
00:39:29.000 --> 00:39:32.440
<v Speaker 2>You can smell the moist soil because the frost is

522
00:39:32.519 --> 00:39:36.599
<v Speaker 2>leaving the ground. You can smell the new leaves coming out.

523
00:39:37.280 --> 00:39:42.440
<v Speaker 2>You can sense things, the warm sunshine, all of the

524
00:39:42.480 --> 00:39:47.440
<v Speaker 2>things around you, hearing the songbirds. Oh, yesterday I heard

525
00:39:47.440 --> 00:39:54.119
<v Speaker 2>a robin first time this year twenty twenty six. That

526
00:39:54.400 --> 00:39:59.960
<v Speaker 2>activated my senses. So your senses come alive when you're

527
00:40:00.159 --> 00:40:04.639
<v Speaker 2>in nature. And then you can use that metaphorically, tap

528
00:40:04.719 --> 00:40:08.440
<v Speaker 2>into it so that you can say, hmm, I have

529
00:40:08.599 --> 00:40:13.239
<v Speaker 2>goals that are coming forth, that are budding and that

530
00:40:13.320 --> 00:40:16.639
<v Speaker 2>are starting to open up an unfurl and so then

531
00:40:16.679 --> 00:40:19.639
<v Speaker 2>you become mindful of those. And then what I do

532
00:40:19.760 --> 00:40:21.880
<v Speaker 2>is when I go home, I take that list that

533
00:40:21.920 --> 00:40:24.159
<v Speaker 2>I wrote out and I tape it to the mirror

534
00:40:24.199 --> 00:40:26.760
<v Speaker 2>in my bathroom because I'm going to see him every day,

535
00:40:27.239 --> 00:40:30.519
<v Speaker 2>and I remind myself, Oh, that's right. I want to

536
00:40:30.519 --> 00:40:34.239
<v Speaker 2>be more optimistic. I want to be more compassionate. Oh

537
00:40:34.239 --> 00:40:37.320
<v Speaker 2>that's right. Compassion is not just a thought, it's an action.

538
00:40:37.440 --> 00:40:40.559
<v Speaker 2>I can't just think about being compassionate. I gotta do

539
00:40:40.800 --> 00:40:45.440
<v Speaker 2>something kind. Yeah, those little daily reminders help.

540
00:40:46.280 --> 00:40:49.280
<v Speaker 1>Yeah. I like that idea of having a list of

541
00:40:49.800 --> 00:40:54.599
<v Speaker 1>things I'd like to accomplish during the renewal. I'm letting

542
00:40:54.679 --> 00:40:59.400
<v Speaker 1>go of certain things, bad habits, bad behavior, I eat

543
00:40:59.400 --> 00:41:02.039
<v Speaker 1>too much chald good or sugar or whatever. It could

544
00:41:02.039 --> 00:41:06.360
<v Speaker 1>be anything. Yeah, cock if you can a little bit

545
00:41:06.360 --> 00:41:13.039
<v Speaker 1>about the use of intention and how that can set

546
00:41:13.119 --> 00:41:17.639
<v Speaker 1>the tone for our walk in nature. And if you

547
00:41:17.679 --> 00:41:22.239
<v Speaker 1>want what how we we would use that to welcome

548
00:41:22.360 --> 00:41:22.960
<v Speaker 1>in spring?

549
00:41:24.440 --> 00:41:32.440
<v Speaker 2>Okay, Well, the intention would influence a person's focus.

550
00:41:33.400 --> 00:41:33.760
<v Speaker 1>M hm.

551
00:41:34.360 --> 00:41:40.719
<v Speaker 2>So if I'm going into the woods at night, I'm

552
00:41:40.800 --> 00:41:46.599
<v Speaker 2>going to have the intention of connecting with the moon goddess,

553
00:41:48.079 --> 00:41:51.599
<v Speaker 2>and so I'm going to focus on that and the

554
00:41:51.599 --> 00:41:58.800
<v Speaker 2>things associated with the moon goddess, the owls, the stars,

555
00:41:59.559 --> 00:42:03.760
<v Speaker 2>even if it's it's a cloudy night, just the breeze

556
00:42:04.320 --> 00:42:08.719
<v Speaker 2>blowing by a shooting star something that catches my attention.

557
00:42:09.760 --> 00:42:12.400
<v Speaker 2>So I'm going to be focused on that, and that's

558
00:42:12.480 --> 00:42:15.679
<v Speaker 2>going to be my intention. If I'm out during the

559
00:42:15.760 --> 00:42:18.719
<v Speaker 2>day and let's say I think to myself, you know what,

560
00:42:20.400 --> 00:42:23.760
<v Speaker 2>I need to pull things in because things have been

561
00:42:23.800 --> 00:42:26.559
<v Speaker 2>so wild and out of control, all these things pulling

562
00:42:26.639 --> 00:42:29.079
<v Speaker 2>me in all directions. Huh, Where do I want to

563
00:42:29.119 --> 00:42:33.639
<v Speaker 2>go to feel pulled in? Oh? I know, there's a

564
00:42:33.679 --> 00:42:39.079
<v Speaker 2>gorge about twenty miles away. It's kind of a small

565
00:42:39.199 --> 00:42:41.960
<v Speaker 2>canyon if you will. It's not really a canyon, but

566
00:42:42.039 --> 00:42:45.559
<v Speaker 2>it's a small gorge. And when I walk down in

567
00:42:45.639 --> 00:42:50.280
<v Speaker 2>the bottom of that gorge. I feel those walls on

568
00:42:50.360 --> 00:42:54.400
<v Speaker 2>both sides of me, and that makes me feel like

569
00:42:54.920 --> 00:42:58.480
<v Speaker 2>I'm pulling things in. It makes me feel safer. So

570
00:42:58.559 --> 00:43:02.000
<v Speaker 2>that's my intention, had that intention before I went there.

571
00:43:02.199 --> 00:43:06.119
<v Speaker 2>I purposely drove to that state park because they have

572
00:43:06.320 --> 00:43:10.280
<v Speaker 2>this deep river gorge and when I walk along the

573
00:43:10.360 --> 00:43:14.400
<v Speaker 2>river bank it's rather shallow. Just the feeling of those

574
00:43:14.440 --> 00:43:19.000
<v Speaker 2>cliffs on both sides of me helps me feel like

575
00:43:19.239 --> 00:43:25.000
<v Speaker 2>I'm more pulled in. So my intention was actually before

576
00:43:25.079 --> 00:43:28.559
<v Speaker 2>I left the house and then I go to that area.

577
00:43:29.239 --> 00:43:32.440
<v Speaker 2>That will help me focus on that intention.

578
00:43:33.800 --> 00:43:36.599
<v Speaker 1>Can you for those of who are listening who don't

579
00:43:36.760 --> 00:43:41.880
<v Speaker 1>use intention or haven't had any experience with it, can

580
00:43:41.920 --> 00:43:45.480
<v Speaker 1>you give us a short example of an intention that

581
00:43:45.679 --> 00:43:51.840
<v Speaker 1>you might use before entering the nature location, the forest,

582
00:43:51.960 --> 00:43:57.719
<v Speaker 1>the fields, whatever, that allows them to open and receive

583
00:43:58.239 --> 00:44:01.960
<v Speaker 1>without being intentional thinking about it. In other words, sitting

584
00:44:02.000 --> 00:44:04.800
<v Speaker 1>this stage for an activation.

585
00:44:08.000 --> 00:44:13.960
<v Speaker 2>Well, if I'm going to have a clear intention, let's

586
00:44:14.000 --> 00:44:19.400
<v Speaker 2>call it a prayer offering. I planned that ahead of time,

587
00:44:20.920 --> 00:44:25.440
<v Speaker 2>and by the way, just two three weeks ago, I

588
00:44:25.480 --> 00:44:29.360
<v Speaker 2>did a presentation in the Twin Cities at a conference

589
00:44:29.800 --> 00:44:33.920
<v Speaker 2>about how to make prayer bundles. And that's what I

590
00:44:33.920 --> 00:44:36.679
<v Speaker 2>would do. And a prayer bundle can be whatever you

591
00:44:36.800 --> 00:44:40.119
<v Speaker 2>want it to be. What I'd like to do is

592
00:44:40.159 --> 00:44:45.000
<v Speaker 2>collect some polished stones that have been in the waves

593
00:44:45.079 --> 00:44:48.440
<v Speaker 2>of Lake Superior near my home, and then I can

594
00:44:48.519 --> 00:44:52.400
<v Speaker 2>collect those and then I put them into perhaps something

595
00:44:52.480 --> 00:44:59.480
<v Speaker 2>bio degradable, like cheesecloth or some form of packaging, maybe

596
00:44:59.519 --> 00:45:04.599
<v Speaker 2>just plain uncolored paper, and I fold it together. I

597
00:45:04.679 --> 00:45:09.719
<v Speaker 2>might put in a feather and all of those different things.

598
00:45:10.119 --> 00:45:13.719
<v Speaker 2>And then sometimes I'll just write on a pitch a

599
00:45:13.760 --> 00:45:18.280
<v Speaker 2>small piece of birch bark, or possibly a small piece

600
00:45:18.280 --> 00:45:22.559
<v Speaker 2>of driftwood no larger than four inches. I'll just write

601
00:45:22.599 --> 00:45:25.719
<v Speaker 2>my intention or maybe a prairie quest for a person

602
00:45:26.280 --> 00:45:29.320
<v Speaker 2>that needs healing. I'll put all of that in the bundle,

603
00:45:29.360 --> 00:45:33.360
<v Speaker 2>and then i'll fold it together. And then i'll take hemp,

604
00:45:33.800 --> 00:45:37.920
<v Speaker 2>string or anything that's earth friendly, and I'll tie it

605
00:45:37.960 --> 00:45:40.760
<v Speaker 2>all together in that bundle, and then I'll take it

606
00:45:40.800 --> 00:45:43.599
<v Speaker 2>with me to the woods, and then i'll lay that

607
00:45:43.960 --> 00:45:47.119
<v Speaker 2>at the base of a tree or something of that nature.

608
00:45:47.440 --> 00:45:50.760
<v Speaker 2>I know other Pagans who prefer to put that into

609
00:45:50.840 --> 00:45:53.719
<v Speaker 2>the stream and it floats for a while and you

610
00:45:53.760 --> 00:45:58.119
<v Speaker 2>can watch it go downstream. We all have our own style. Yeah,

611
00:45:58.119 --> 00:46:02.519
<v Speaker 2>but that's one way of making your intentions manifest and

612
00:46:02.559 --> 00:46:08.400
<v Speaker 2>then you know as things happen in your life that

613
00:46:08.559 --> 00:46:14.760
<v Speaker 2>it's developing that the spirits are honoring your request because

614
00:46:14.760 --> 00:46:18.159
<v Speaker 2>you can feel it in your spirit that they have

615
00:46:18.320 --> 00:46:23.440
<v Speaker 2>accepted your offering, your prayer bundle, and things are in

616
00:46:23.679 --> 00:46:24.440
<v Speaker 2>the works.

617
00:46:24.760 --> 00:46:27.280
<v Speaker 1>I love that idea of a you call it a

618
00:46:27.320 --> 00:46:32.800
<v Speaker 1>prayer bundle, I think as an intention bundle that over

619
00:46:32.840 --> 00:46:35.119
<v Speaker 1>a period of time is in the way you've described it,

620
00:46:35.119 --> 00:46:39.679
<v Speaker 1>it's going to disintegrate into the soil or the atmosphere

621
00:46:39.800 --> 00:46:45.119
<v Speaker 1>or in the nature, and then it's activated in some capacity.

622
00:46:45.639 --> 00:46:48.440
<v Speaker 2>And I'd like to share one other technique which works

623
00:46:48.559 --> 00:46:53.079
<v Speaker 2>real well for anxiety. And again I'm only going to

624
00:46:53.159 --> 00:46:55.119
<v Speaker 2>say that it works for me. I don't want people

625
00:46:55.159 --> 00:46:59.239
<v Speaker 2>to think that this is the cure for an anxiety disorder,

626
00:46:59.320 --> 00:47:02.280
<v Speaker 2>because it's not. So I just want to say this

627
00:47:02.440 --> 00:47:07.000
<v Speaker 2>only works for me. If I'm having some anxiety about something,

628
00:47:08.039 --> 00:47:12.199
<v Speaker 2>I'll pick up a leaf off the ground, usually it's

629
00:47:12.199 --> 00:47:15.440
<v Speaker 2>a dry leaf, and I'll hold it between my hands

630
00:47:15.880 --> 00:47:19.559
<v Speaker 2>and I'll put emotionally and spiritually, I'll put all my

631
00:47:19.679 --> 00:47:22.599
<v Speaker 2>anxiety into that leaf and I'll hold it and I'll

632
00:47:22.719 --> 00:47:28.440
<v Speaker 2>charge it with energy through my body heat. And then

633
00:47:28.519 --> 00:47:32.639
<v Speaker 2>once I placed all of my anxiety metaphorically into that leaf,

634
00:47:33.480 --> 00:47:36.519
<v Speaker 2>I then, with my bare hands just dig a little

635
00:47:36.920 --> 00:47:40.599
<v Speaker 2>hole in the ground, just pull away some of the grass,

636
00:47:40.840 --> 00:47:42.880
<v Speaker 2>and then I'll take the leaf and I'll tuck it

637
00:47:42.960 --> 00:47:46.320
<v Speaker 2>into that shallow little hole, or if you will, call

638
00:47:46.360 --> 00:47:49.119
<v Speaker 2>it a grave, and then I'll cover it up with

639
00:47:49.239 --> 00:47:52.199
<v Speaker 2>the grass that I just peeled off, and then press

640
00:47:52.239 --> 00:47:56.559
<v Speaker 2>it down and I walk away. And as I walk away,

641
00:47:56.599 --> 00:48:01.559
<v Speaker 2>I say to myself, as this leaf rots, so too

642
00:48:01.679 --> 00:48:07.119
<v Speaker 2>does my anxiety. And then I remember, this is not spontaneous.

643
00:48:07.239 --> 00:48:10.559
<v Speaker 2>It's going to take several days, maybe even a week,

644
00:48:11.360 --> 00:48:14.760
<v Speaker 2>for the soil to break down this leaf. It's not

645
00:48:14.760 --> 00:48:17.559
<v Speaker 2>going to take very long. I'm a gardener and I

646
00:48:17.679 --> 00:48:20.519
<v Speaker 2>use leaves as composts, and I know that it doesn't

647
00:48:20.559 --> 00:48:22.840
<v Speaker 2>take more than a few days for the ground to

648
00:48:22.880 --> 00:48:26.800
<v Speaker 2>really eat up those leaves. So then in the next

649
00:48:27.079 --> 00:48:30.159
<v Speaker 2>passing day or two, I think to myself, Okay, that

650
00:48:30.440 --> 00:48:33.800
<v Speaker 2>was about two days ago that I buried that leaf.

651
00:48:34.280 --> 00:48:38.760
<v Speaker 2>I bet it's pretty much dissolved by now, so too

652
00:48:38.880 --> 00:48:43.559
<v Speaker 2>is my anxiety and worries. And I can keep that mindful.

653
00:48:43.599 --> 00:48:48.360
<v Speaker 2>It's not just one instant cure. As the days go by,

654
00:48:48.559 --> 00:48:53.639
<v Speaker 2>I remind myself, yes, that leaf is probably completely decomposed

655
00:48:53.679 --> 00:48:56.760
<v Speaker 2>by now, and you know what, so is my anxiety.

656
00:48:56.840 --> 00:48:59.760
<v Speaker 2>I'm feeling better. It's a little reminder in the back

657
00:48:59.800 --> 00:49:02.760
<v Speaker 2>of your head. And it's a wonderful ritual to do

658
00:49:03.039 --> 00:49:04.920
<v Speaker 2>for me. It really is anxiety.

659
00:49:05.280 --> 00:49:09.079
<v Speaker 1>I love that idea. I hadn't even thought about creating

660
00:49:09.159 --> 00:49:16.480
<v Speaker 1>bundles and storing your fatigue, your anxiety, your depression, and

661
00:49:16.599 --> 00:49:21.159
<v Speaker 1>placing it somewhere or actually partially burying it. It's a

662
00:49:21.199 --> 00:49:27.400
<v Speaker 1>wonderful idea. Why is it important to be quiet in nature?

663
00:49:28.079 --> 00:49:35.320
<v Speaker 1>And how does communing with nature kind of develop this

664
00:49:36.000 --> 00:49:39.960
<v Speaker 1>importance of silence and quiet and interesting I'm going to

665
00:49:40.079 --> 00:49:41.280
<v Speaker 1>use the word introspection.

666
00:49:43.480 --> 00:49:49.679
<v Speaker 2>Yeah, and that introspection kind of answers that question, because

667
00:49:49.719 --> 00:49:57.559
<v Speaker 2>when a person is quiet, then it reduces the distractions.

668
00:49:58.199 --> 00:50:02.239
<v Speaker 2>I'm not saying it completely the distractions. Even though I've

669
00:50:02.239 --> 00:50:06.400
<v Speaker 2>been meditating for several years, I've never gotten to the

670
00:50:06.440 --> 00:50:09.519
<v Speaker 2>point where I have a blank mind and don't have

671
00:50:09.719 --> 00:50:15.960
<v Speaker 2>any thoughts at all. So being still and quiet in

672
00:50:16.079 --> 00:50:23.360
<v Speaker 2>nature slows down some of my racing thoughts, some of

673
00:50:23.360 --> 00:50:31.800
<v Speaker 2>my inner dialogue what technically they call meta cognition. Excuse me,

674
00:50:31.920 --> 00:50:33.960
<v Speaker 2>I'm in this room and the lights go off if

675
00:50:34.000 --> 00:50:34.880
<v Speaker 2>I don't move.

676
00:50:35.599 --> 00:50:38.199
<v Speaker 1>So Okay, there you go.

677
00:50:40.199 --> 00:50:46.119
<v Speaker 2>It's sinning up. Okay, there we go. Sorry about that interruption.

678
00:50:46.960 --> 00:50:50.320
<v Speaker 2>The lights are on a timer in this room, so

679
00:50:50.360 --> 00:50:55.599
<v Speaker 2>it's important to be still and be quiet because that way,

680
00:50:56.639 --> 00:50:59.800
<v Speaker 2>even though it doesn't completely take away distractions, it greatly

681
00:51:00.000 --> 00:51:03.360
<v Speaker 2>reduces distractions. And I want to remind you of what

682
00:51:03.440 --> 00:51:08.400
<v Speaker 2>I said earlier. Mother nature whispers. She doesn't scream a

683
00:51:08.480 --> 00:51:11.480
<v Speaker 2>message in your ear. She doesn't take out a billboard

684
00:51:11.719 --> 00:51:15.880
<v Speaker 2>with flashing lights. She whispers, and you need to be

685
00:51:16.039 --> 00:51:20.559
<v Speaker 2>quiet and still to hear her and to see the

686
00:51:20.639 --> 00:51:27.320
<v Speaker 2>subtleties that you otherwise wouldn't notice.

687
00:51:27.679 --> 00:51:29.760
<v Speaker 1>We're going to take a short commercial break to allow

688
00:51:29.800 --> 00:51:34.519
<v Speaker 1>our sponsors to identify themselves, and will return shortly with

689
00:51:34.639 --> 00:51:40.559
<v Speaker 1>my guest today, Mark Legenfeld, discussing his new book Wisdom

690
00:51:40.800 --> 00:52:27.159
<v Speaker 1>from the Woods, will be right back. My guess today

691
00:52:27.239 --> 00:52:30.039
<v Speaker 1>is Mark Legerfield. He has written a new book called

692
00:52:30.239 --> 00:52:35.400
<v Speaker 1>Wisdom from the Woods. This is a look at how

693
00:52:35.400 --> 00:52:39.239
<v Speaker 1>to interact with nature, and it's done over fifty two weeks,

694
00:52:39.239 --> 00:52:43.320
<v Speaker 1>so it's a solid year of interacting on a fairly

695
00:52:43.400 --> 00:52:48.880
<v Speaker 1>regular basis, relaxing the mind, body and the spirit and

696
00:52:48.920 --> 00:52:52.639
<v Speaker 1>connecting so that you're relieved of the strains and stresses

697
00:52:52.719 --> 00:53:02.679
<v Speaker 1>and the fatigue of everyday lifestyle. I'm just I need

698
00:53:02.719 --> 00:53:05.880
<v Speaker 1>to get out and go for a hike today after

699
00:53:05.920 --> 00:53:09.320
<v Speaker 1>talking with you, because I haven't been hiking, and I'm

700
00:53:09.320 --> 00:53:11.599
<v Speaker 1>thinking when I go, I go to this area that's

701
00:53:13.920 --> 00:53:17.559
<v Speaker 1>they saved part of a forest, a small forest, but

702
00:53:17.639 --> 00:53:23.280
<v Speaker 1>it's not redwood trees as oak trees. And one of

703
00:53:23.320 --> 00:53:28.960
<v Speaker 1>the things that I appreciate is observing as I'm walking.

704
00:53:29.159 --> 00:53:31.719
<v Speaker 1>And I'd like you to talk a little bit about

705
00:53:31.960 --> 00:53:37.559
<v Speaker 1>the importance of observing in silence but taking in nature

706
00:53:37.719 --> 00:53:40.800
<v Speaker 1>and why. And I keep using the term healing because

707
00:53:40.840 --> 00:53:45.119
<v Speaker 1>for me, I feel like I'm getting blessed by nature,

708
00:53:46.679 --> 00:53:51.719
<v Speaker 1>a subtle blessing, but an important one because it's taking

709
00:53:51.760 --> 00:53:56.760
<v Speaker 1>away the stress I'm being relieved in somehow. And some

710
00:53:56.800 --> 00:53:59.920
<v Speaker 1>people define these nature walks, and you have an an

711
00:54:00.440 --> 00:54:03.039
<v Speaker 1>to a degree in this book that you've written, But

712
00:54:03.559 --> 00:54:08.880
<v Speaker 1>I'm curious to know how we should be the observer

713
00:54:09.159 --> 00:54:12.719
<v Speaker 1>of nature and what that is doing for us as

714
00:54:12.719 --> 00:54:13.719
<v Speaker 1>we observe.

715
00:54:15.639 --> 00:54:20.239
<v Speaker 2>Well one of the best things about observing nature is

716
00:54:20.239 --> 00:54:26.079
<v Speaker 2>that it is always going to be slightly different. Nothing

717
00:54:26.199 --> 00:54:29.800
<v Speaker 2>stays exactly the same. We don't say the same either.

718
00:54:30.360 --> 00:54:33.960
<v Speaker 2>So when you go out in nature, something's going to

719
00:54:33.960 --> 00:54:38.719
<v Speaker 2>be different than it was yesterday. The plants might grow

720
00:54:38.760 --> 00:54:42.639
<v Speaker 2>a little bit more, a different squirrel or bird might

721
00:54:42.639 --> 00:54:45.760
<v Speaker 2>be here or there, a cloud might be different in

722
00:54:45.800 --> 00:54:48.559
<v Speaker 2>the sky. It's never going to be the exact same thing.

723
00:54:49.159 --> 00:54:51.639
<v Speaker 2>And the only way to really notice that is to

724
00:54:51.760 --> 00:54:57.519
<v Speaker 2>slow down and be observant. It takes that observance to

725
00:54:57.559 --> 00:55:04.920
<v Speaker 2>become aware. But that flower has bloomed. Yesterday it was

726
00:55:05.039 --> 00:55:07.519
<v Speaker 2>just a bud or whatever it might be.

727
00:55:08.840 --> 00:55:09.119
<v Speaker 1>You know.

728
00:55:10.639 --> 00:55:14.199
<v Speaker 2>That branch broke in that windstorm we had last night.

729
00:55:15.119 --> 00:55:18.679
<v Speaker 2>You have to be observant in order to notice these things,

730
00:55:18.960 --> 00:55:25.519
<v Speaker 2>and then when you're still, you can notice the metaphor that, okay,

731
00:55:25.599 --> 00:55:32.280
<v Speaker 2>here's a metaphor about things breaking. I went past in

732
00:55:32.320 --> 00:55:36.280
<v Speaker 2>the wintertime an area that was marshy, and there was

733
00:55:36.280 --> 00:55:43.159
<v Speaker 2>a lot of dried cattails. The ice was covering the roots,

734
00:55:43.719 --> 00:55:48.280
<v Speaker 2>and many of the cat tails that were dry broke

735
00:55:50.079 --> 00:55:55.360
<v Speaker 2>many of them, and I thought to myself, because they

736
00:55:55.480 --> 00:56:00.599
<v Speaker 2>lost their flexibility. So the subtle message was if I

737
00:56:00.639 --> 00:56:05.719
<v Speaker 2>am brittle and inflexible, I'm going to break. That's what

738
00:56:05.880 --> 00:56:10.840
<v Speaker 2>happens in the spring when we have the reads and

739
00:56:10.920 --> 00:56:16.000
<v Speaker 2>the cattails that are green and lush, they're flexible. And

740
00:56:16.039 --> 00:56:18.639
<v Speaker 2>when the wind blows, I see those reads, I see

741
00:56:18.679 --> 00:56:22.360
<v Speaker 2>the cattails swaying back and forth. They don't break because

742
00:56:22.400 --> 00:56:26.239
<v Speaker 2>they're flexible. That's a metaphor that I took into my

743
00:56:26.280 --> 00:56:30.159
<v Speaker 2>own life. I'd better be flexible, because if I'm going

744
00:56:30.199 --> 00:56:37.039
<v Speaker 2>to be rigid and stubborn and unyielding emotionally, if not spiritually,

745
00:56:37.199 --> 00:56:38.079
<v Speaker 2>I'm going to break.

746
00:56:41.440 --> 00:56:47.159
<v Speaker 1>I love that. Why fifty two weeks? Why did you

747
00:56:47.239 --> 00:56:50.800
<v Speaker 1>design the book? Did you have that intention mark to

748
00:56:50.920 --> 00:56:56.360
<v Speaker 1>do that? To go each week? This is what I feel.

749
00:56:56.880 --> 00:56:59.239
<v Speaker 1>Did it come out of just obviously it came out

750
00:56:59.280 --> 00:57:02.639
<v Speaker 1>of your nature and your nature connections. But was there

751
00:57:04.039 --> 00:57:08.840
<v Speaker 1>something that inspired you to create the book in that manner?

752
00:57:10.519 --> 00:57:16.719
<v Speaker 2>No? Not, in that manner. I wrote down metaphors. And

753
00:57:16.960 --> 00:57:20.400
<v Speaker 2>each time I wrote a metaphor, it was roughly about

754
00:57:20.400 --> 00:57:25.320
<v Speaker 2>a thousand words, comes to about three pages for each chapter.

755
00:57:26.800 --> 00:57:33.119
<v Speaker 2>And after about ten years of collecting metaphors, and then

756
00:57:33.480 --> 00:57:36.239
<v Speaker 2>it took me about two years to actually write them all.

757
00:57:37.800 --> 00:57:41.920
<v Speaker 2>I thought to myself, Okay, this is about this feels

758
00:57:41.960 --> 00:57:47.039
<v Speaker 2>about right. And when I went into Llewellyn's website, they

759
00:57:47.119 --> 00:57:51.719
<v Speaker 2>said our average book is about fifty thousand words, and

760
00:57:51.760 --> 00:57:57.039
<v Speaker 2>so I looked on my laptop word processor and thought, oh,

761
00:57:57.079 --> 00:58:01.159
<v Speaker 2>look at that. My book is about fifty thousand words.

762
00:58:01.199 --> 00:58:04.840
<v Speaker 2>That's just right. I wasn't even aware that there were

763
00:58:04.920 --> 00:58:08.880
<v Speaker 2>fifty two chapters. I was aware that there were fifty

764
00:58:08.960 --> 00:58:14.239
<v Speaker 2>thousand words to meet the criteria of the publisher. It

765
00:58:14.440 --> 00:58:19.840
<v Speaker 2>was the publisher, it was Llewelen that said, say, why

766
00:58:19.880 --> 00:58:23.599
<v Speaker 2>don't we make this a devotional because there's fifty two chapters.

767
00:58:23.639 --> 00:58:26.000
<v Speaker 2>That's one chapter for each week of the year. And

768
00:58:26.079 --> 00:58:30.760
<v Speaker 2>I was like, why didn't I see that that was

769
00:58:30.840 --> 00:58:31.599
<v Speaker 2>their idea.

770
00:58:32.199 --> 00:58:36.199
<v Speaker 1>Wow, it's funny because Llewellyn puts out a lot of

771
00:58:36.960 --> 00:58:41.880
<v Speaker 1>sacred cards, and your book could have easily transformed into

772
00:58:41.880 --> 00:58:45.719
<v Speaker 1>a deck. I totally see that you may have had

773
00:58:45.880 --> 00:58:50.679
<v Speaker 1>a certain with your perception of nature. You could probably

774
00:58:50.719 --> 00:58:55.239
<v Speaker 1>have an animal, fifty two animals that represent that week

775
00:58:56.239 --> 00:58:57.639
<v Speaker 1>or that period.

776
00:58:57.920 --> 00:58:58.519
<v Speaker 3>Yeah.

777
00:58:58.599 --> 00:59:01.239
<v Speaker 2>Well, if you flip through the page, you notice that

778
00:59:01.400 --> 00:59:05.800
<v Speaker 2>every single chapter, without exception, has a little artwork. I

779
00:59:05.840 --> 00:59:08.199
<v Speaker 2>don't know if you can see it on the screen. Yeah,

780
00:59:08.400 --> 00:59:10.880
<v Speaker 2>but they all have. Every single chapter has a little

781
00:59:10.920 --> 00:59:15.800
<v Speaker 2>bit of artwork that also came from the graphics department

782
00:59:15.960 --> 00:59:19.559
<v Speaker 2>at Llewellyn. I did not make those drawings or sketches.

783
00:59:20.079 --> 00:59:20.719
<v Speaker 1>That's nice.

784
00:59:21.519 --> 00:59:24.800
<v Speaker 2>I'm a very visual thinker. I haven't mentioned this yet,

785
00:59:24.840 --> 00:59:28.519
<v Speaker 2>but I was born with a learning disability, dyslexia, and

786
00:59:28.559 --> 00:59:32.800
<v Speaker 2>so my way of compensating for that is I imagine

787
00:59:32.800 --> 00:59:36.360
<v Speaker 2>the things that I'm talking about, or that I'm hearing about,

788
00:59:36.480 --> 00:59:39.360
<v Speaker 2>or that I'm reading about. I picture them in my head.

789
00:59:39.519 --> 00:59:42.519
<v Speaker 2>So even if I'm listening to somebody speaking in my head,

790
00:59:42.559 --> 00:59:46.519
<v Speaker 2>I'm picturing what they're saying. Very visual thinker, so I'm

791
00:59:46.800 --> 00:59:51.159
<v Speaker 2>pleased that Llewellyn puts so many sketches and drawings into

792
00:59:51.639 --> 00:59:52.199
<v Speaker 2>the book.

793
00:59:53.239 --> 00:59:58.440
<v Speaker 1>As a side note, I have some dyslexia myself. I'm

794
00:59:58.480 --> 01:00:01.960
<v Speaker 1>finding that AI is a really huge tool. Have you

795
01:00:02.000 --> 01:00:04.559
<v Speaker 1>found that as well or are you resistant to that?

796
01:00:05.800 --> 01:00:10.320
<v Speaker 2>I'm pretty resistant to it. I will use spell Checker,

797
01:00:10.480 --> 01:00:16.440
<v Speaker 2>and I will use AI tools that check for grammar errors.

798
01:00:17.119 --> 01:00:20.119
<v Speaker 2>But that's where I limit myself because I want to

799
01:00:20.159 --> 01:00:25.480
<v Speaker 2>continually challenge my own mind to do my own work

800
01:00:25.920 --> 01:00:30.599
<v Speaker 2>and do my own creative thinking and forming the sentences.

801
01:00:31.440 --> 01:00:34.920
<v Speaker 2>If AI catches some spelling errors in grammatical errors, great,

802
01:00:35.480 --> 01:00:40.360
<v Speaker 2>I love that. But I haven't really utilized AI, nor

803
01:00:40.400 --> 01:00:44.239
<v Speaker 2>am I really interested in tapping into all of.

804
01:00:44.159 --> 01:00:51.360
<v Speaker 1>The machine learn right? Yeah? Interesting.

805
01:00:52.079 --> 01:00:54.960
<v Speaker 2>I do want to mention one thing though. On my computer,

806
01:00:55.079 --> 01:00:59.800
<v Speaker 2>I have the ability to hit the speak button, which

807
01:01:00.039 --> 01:01:03.800
<v Speaker 2>will allow me to speak my words and then it'll

808
01:01:03.840 --> 01:01:06.960
<v Speaker 2>type it out. And it also allows me to go

809
01:01:07.119 --> 01:01:10.559
<v Speaker 2>over what I just wrote and it'll speak it to me.

810
01:01:11.400 --> 01:01:14.280
<v Speaker 2>And that has been a real good writing tool for

811
01:01:14.360 --> 01:01:17.239
<v Speaker 2>me because in my head when I'm writing it, I

812
01:01:17.280 --> 01:01:20.119
<v Speaker 2>know what I want to say, but then when the

813
01:01:20.199 --> 01:01:24.280
<v Speaker 2>computer reads it back to me, I'm like, oh, when

814
01:01:24.320 --> 01:01:28.039
<v Speaker 2>I hear it in my ear, it sounds a little vague.

815
01:01:28.119 --> 01:01:30.119
<v Speaker 2>I better clarify that sentence.

816
01:01:30.440 --> 01:01:30.599
<v Speaker 1>Ah.

817
01:01:30.719 --> 01:01:32.039
<v Speaker 2>Well that's a useful tool.

818
01:01:32.440 --> 01:01:36.679
<v Speaker 1>Yeah, very cool. The books call Wisdom from the Woods.

819
01:01:36.760 --> 01:01:45.000
<v Speaker 1>My guest today has been Mark langenfriled. What's the one

820
01:01:45.039 --> 01:01:48.119
<v Speaker 1>of the big mistakes people make when they're trying to

821
01:01:48.119 --> 01:01:52.119
<v Speaker 1>connect with nature, especially somebody who may be out of touch.

822
01:01:52.760 --> 01:01:56.719
<v Speaker 1>They've been sitting and watching TV too much and they

823
01:01:58.000 --> 01:02:01.599
<v Speaker 1>are trying for a bird of nature connection.

824
01:02:04.480 --> 01:02:09.400
<v Speaker 2>I think the word trying brings with it a whole

825
01:02:09.440 --> 01:02:14.880
<v Speaker 2>lot of expectations, and that can be problematic. It's my

826
01:02:15.079 --> 01:02:21.840
<v Speaker 2>opinion that people are automatically connected with Mother Nature. Mother

827
01:02:21.960 --> 01:02:25.760
<v Speaker 2>Nature is life energy. We all have life energy within us.

828
01:02:26.079 --> 01:02:30.079
<v Speaker 2>If we didn't, we'd be dead. So it's my opinion

829
01:02:30.119 --> 01:02:35.960
<v Speaker 2>that we are already connected with Mother Nature. Everyone, and

830
01:02:36.039 --> 01:02:43.119
<v Speaker 2>so it's a matter of recognizing, acknowledging, perhaps even deepening

831
01:02:43.880 --> 01:02:48.519
<v Speaker 2>the connection. It's really about mindfulness, And when it comes

832
01:02:48.599 --> 01:02:55.000
<v Speaker 2>to mindfulness, it's more of letting go of trying that

833
01:02:55.159 --> 01:02:59.719
<v Speaker 2>helps me acknowledge my connection with nature. If I try to,

834
01:03:01.000 --> 01:03:03.159
<v Speaker 2>like if I make it my goal, I'm going to

835
01:03:03.239 --> 01:03:05.639
<v Speaker 2>go out today in nature and I'm going to really

836
01:03:05.880 --> 01:03:08.719
<v Speaker 2>connect no matter what. I don't care how long it takes,

837
01:03:08.760 --> 01:03:12.880
<v Speaker 2>I'm going to connect. Well, that's like trying real hard

838
01:03:13.000 --> 01:03:18.000
<v Speaker 2>to meditate. The harder you try, the less you know

839
01:03:18.400 --> 01:03:25.840
<v Speaker 2>clear minded, the less relaxed, the less deepened the spirituality

840
01:03:25.880 --> 01:03:30.360
<v Speaker 2>you develop. So I would recommend to people that they

841
01:03:30.440 --> 01:03:35.239
<v Speaker 2>just acknowledge that they're already connected to nature, and they

842
01:03:35.280 --> 01:03:38.760
<v Speaker 2>can find that by the way, even in their dreams.

843
01:03:39.440 --> 01:03:43.360
<v Speaker 2>I've had nature metaphors come to me in my dreams.

844
01:03:43.760 --> 01:03:47.239
<v Speaker 2>Sometimes if i'm having a hard time sleeping, I'll remember

845
01:03:48.039 --> 01:03:51.480
<v Speaker 2>Grandmother Moon is watching over me and protecting me as

846
01:03:51.519 --> 01:03:55.360
<v Speaker 2>I sleep, and that thought of having a guardian will

847
01:03:55.400 --> 01:04:01.840
<v Speaker 2>help me fall asleep. So it's a mindfulness. Being mindful

848
01:04:02.039 --> 01:04:06.239
<v Speaker 2>that you're already connected to Mother Nature and then perhaps

849
01:04:06.320 --> 01:04:13.079
<v Speaker 2>wanting to deepen that connection is where people might pursue

850
01:04:13.159 --> 01:04:14.360
<v Speaker 2>going into the woods.

851
01:04:14.599 --> 01:04:19.440
<v Speaker 1>I like that. That's excellent. As we conclude, you mentioned

852
01:04:21.000 --> 01:04:24.719
<v Speaker 1>in this pressure release that you've designed the book so

853
01:04:24.760 --> 01:04:28.159
<v Speaker 1>that you don't necessarily have to read it from cover

854
01:04:28.239 --> 01:04:30.719
<v Speaker 1>to cover. You can just grab it and open to

855
01:04:30.800 --> 01:04:34.519
<v Speaker 1>a section and that's for you. And in some ways,

856
01:04:35.039 --> 01:04:37.000
<v Speaker 1>it's almost like it would be great if you could

857
01:04:37.920 --> 01:04:41.920
<v Speaker 1>ask an intention. I intend for this to be the

858
01:04:42.000 --> 01:04:46.320
<v Speaker 1>right message for me today. You don't have to, but

859
01:04:46.400 --> 01:04:50.039
<v Speaker 1>I'm just thinking, because we were talking about intention, can

860
01:04:50.079 --> 01:04:53.440
<v Speaker 1>you give us a sense of why you designed the

861
01:04:53.480 --> 01:04:56.639
<v Speaker 1>book like that or perhaps it just came together in

862
01:04:56.679 --> 01:04:57.320
<v Speaker 1>that manner.

863
01:04:59.519 --> 01:05:02.440
<v Speaker 2>Well, it did just come together in that manner. I

864
01:05:02.440 --> 01:05:05.880
<v Speaker 2>wrote down the metaphors as Mother Nature revealed them to

865
01:05:06.000 --> 01:05:10.039
<v Speaker 2>me and as I was receptive to them, and I

866
01:05:10.039 --> 01:05:13.239
<v Speaker 2>couldn't help but wonder how many metaphors did I miss

867
01:05:13.320 --> 01:05:18.079
<v Speaker 2>before I became mindful of all of this. So in

868
01:05:18.119 --> 01:05:21.920
<v Speaker 2>the back of the book they have what is called

869
01:05:21.960 --> 01:05:27.559
<v Speaker 2>a subject chapter index, and it's the last oh three

870
01:05:27.679 --> 01:05:31.760
<v Speaker 2>or four pages. And what's nice is a person can

871
01:05:31.800 --> 01:05:34.880
<v Speaker 2>look up by topic what they want to read about,

872
01:05:35.360 --> 01:05:45.159
<v Speaker 2>and I'll just mention a few of these real briefly, emotions, anger, anxiety, depression, behaviors,

873
01:05:45.199 --> 01:05:52.920
<v Speaker 2>bad habits, breathing, self nurturing. You can look up certain animals, dogs,

874
01:05:54.400 --> 01:06:03.679
<v Speaker 2>large birds, elements, plants, if you're into water and nature

875
01:06:03.880 --> 01:06:10.960
<v Speaker 2>and rivers, streams. If you're concerned about relationships, you can say, okay,

876
01:06:11.159 --> 01:06:14.360
<v Speaker 2>well look at this. There's a whole list here of

877
01:06:15.119 --> 01:06:19.119
<v Speaker 2>chapters that deal with family chapter thirteen, twenty thirty six,

878
01:06:19.360 --> 01:06:24.480
<v Speaker 2>forty six fifty two. If you're concerned about romantic relationships,

879
01:06:24.840 --> 01:06:28.760
<v Speaker 2>look it up in the subject chapter index. Oh, here

880
01:06:28.800 --> 01:06:34.280
<v Speaker 2>we go. Romantic relationships talked about in chapter fifteen sixteen, seventeen,

881
01:06:34.400 --> 01:06:39.119
<v Speaker 2>twenty twenty two, twenty thirty two. All of these indexes

882
01:06:39.320 --> 01:06:43.480
<v Speaker 2>can help you jump ahead to a subject that is

883
01:06:43.599 --> 01:06:47.840
<v Speaker 2>concerning you, whether it's an animal or an emotion or

884
01:06:47.840 --> 01:06:48.400
<v Speaker 2>what have you.

885
01:06:49.960 --> 01:06:53.519
<v Speaker 1>Now that's interesting. Did you design the book like that

886
01:06:53.719 --> 01:06:55.480
<v Speaker 1>or did you just write the book and then at

887
01:06:55.519 --> 01:07:00.320
<v Speaker 1>the end you're like, wait a minute, I can categorize.

888
01:06:59.599 --> 01:07:05.599
<v Speaker 2>These No, that was Llewellyn's idea. Oh, I wrote the manuscript.

889
01:07:05.639 --> 01:07:09.480
<v Speaker 2>I submitted it to them, and it was toward the

890
01:07:09.679 --> 01:07:15.119
<v Speaker 2>end of the editing process that they said, please write

891
01:07:15.159 --> 01:07:20.159
<v Speaker 2>a subject index area where people can look things up

892
01:07:20.280 --> 01:07:24.039
<v Speaker 2>based on their interests. If they're interested in trees, or

893
01:07:24.039 --> 01:07:26.840
<v Speaker 2>if they're interested in lakes, or if they're interested in

894
01:07:27.920 --> 01:07:31.280
<v Speaker 2>anxiety or what have you, they can just go to

895
01:07:31.360 --> 01:07:33.920
<v Speaker 2>that and they can say, oh, here's one that talks

896
01:07:33.920 --> 01:07:36.239
<v Speaker 2>about dogs, and look at there's like three or four

897
01:07:36.360 --> 01:07:39.559
<v Speaker 2>chapters that talk about dogs. Good, I'll go to those first.

898
01:07:40.440 --> 01:07:41.760
<v Speaker 2>It was llewlyns idea.

899
01:07:42.360 --> 01:07:46.039
<v Speaker 1>Fantastic. I love the book. It's very porrible. You can

900
01:07:46.079 --> 01:07:48.360
<v Speaker 1>put it pretty much anything. You can almost fit it

901
01:07:48.400 --> 01:07:49.800
<v Speaker 1>in a big jacket pocket.

902
01:07:50.360 --> 01:07:54.000
<v Speaker 2>That was also Llewellyn's idea. When it came out, they said,

903
01:07:54.079 --> 01:07:56.760
<v Speaker 2>we made it intentionally small so that it can fit

904
01:07:56.880 --> 01:07:59.519
<v Speaker 2>inside a jacket pocket, so you can take it with

905
01:07:59.599 --> 01:08:01.920
<v Speaker 2>you in the world. Was as a field guide, and

906
01:08:02.000 --> 01:08:04.440
<v Speaker 2>I was like wow. And here I was thinking it

907
01:08:04.480 --> 01:08:06.800
<v Speaker 2>was going to be a full sized book and you're

908
01:08:06.800 --> 01:08:08.280
<v Speaker 2>going to have to leave it at home.

909
01:08:09.199 --> 01:08:14.199
<v Speaker 1>Amazing wisdom from the Woods. I want to mention that

910
01:08:15.320 --> 01:08:19.199
<v Speaker 1>Mark reminded me one hundred percent of the royalties are

911
01:08:19.239 --> 01:08:23.680
<v Speaker 1>donated to the Student's Nutritional Alliance program through the north

912
01:08:23.720 --> 01:08:28.479
<v Speaker 1>Woods Technical College Foundation. And I Mark brought this up

913
01:08:28.479 --> 01:08:30.479
<v Speaker 1>before we started, and I said, well, what's that all about?

914
01:08:30.520 --> 01:08:34.560
<v Speaker 1>He says, students are literally starving. That these port students.

915
01:08:34.880 --> 01:08:37.079
<v Speaker 1>Give us a sense of what that's all about, would you?

916
01:08:37.119 --> 01:08:39.840
<v Speaker 1>Because I haven't been in college in many years, but

917
01:08:40.600 --> 01:08:41.479
<v Speaker 1>things are tough, I.

918
01:08:41.399 --> 01:08:47.520
<v Speaker 2>Guess well, I think there might be a basic understanding

919
01:08:47.560 --> 01:08:52.760
<v Speaker 2>in the public that students really aren't rich, that students

920
01:08:52.760 --> 01:08:57.520
<v Speaker 2>are often struggling. And at the Tech College, where I

921
01:08:57.720 --> 01:09:02.560
<v Speaker 2>teach psychology and sociology, I see my students struggling, and

922
01:09:02.640 --> 01:09:05.439
<v Speaker 2>some of them have families of their own, they have kids,

923
01:09:05.960 --> 01:09:09.520
<v Speaker 2>and they're trying to find food for themselves and their families.

924
01:09:10.079 --> 01:09:13.399
<v Speaker 2>And so at the college we have the Student Nutrition

925
01:09:13.520 --> 01:09:17.560
<v Speaker 2>Assistance Program where we hand out food vouchers to students

926
01:09:17.600 --> 01:09:21.920
<v Speaker 2>who are hungry. And for years I've been contributing to

927
01:09:22.039 --> 01:09:25.880
<v Speaker 2>that financially. And then when I got the book, I

928
01:09:25.960 --> 01:09:30.199
<v Speaker 2>thought to myself, Okay, well, you know what. As I'm

929
01:09:30.279 --> 01:09:34.039
<v Speaker 2>submitting this manuscript to Llewellyn. I think I'm just going

930
01:09:34.079 --> 01:09:37.720
<v Speaker 2>to donate all of the royalties to the Student Nutrition

931
01:09:37.880 --> 01:09:42.279
<v Speaker 2>Assistance Program. Why not, I'm already donating money to them

932
01:09:42.399 --> 01:09:43.479
<v Speaker 2>every year anyway.

933
01:09:44.119 --> 01:09:44.319
<v Speaker 1>Wow.

934
01:09:44.359 --> 01:09:48.279
<v Speaker 2>And there's also a personal emotion involved because I was

935
01:09:48.319 --> 01:09:51.039
<v Speaker 2>a student and I know what it's like to be hungry,

936
01:09:51.520 --> 01:09:54.399
<v Speaker 2>and it really touches on some deep feelings when I

937
01:09:54.439 --> 01:09:57.800
<v Speaker 2>remember those days where I would come home and all

938
01:09:57.880 --> 01:10:02.840
<v Speaker 2>I had to eat was a Bullis cereal for supper. Yeah,

939
01:10:02.880 --> 01:10:06.119
<v Speaker 2>and many of us students were in the same category,

940
01:10:06.159 --> 01:10:09.680
<v Speaker 2>and I remember thinking, we need to compare notes, and

941
01:10:09.720 --> 01:10:13.880
<v Speaker 2>so some of us students, particularly I remember in graduate school,

942
01:10:14.199 --> 01:10:17.720
<v Speaker 2>we would share notes. Hey, you know that bar down

943
01:10:17.760 --> 01:10:21.800
<v Speaker 2>the street they have at happy hour they have freeer diures.

944
01:10:22.399 --> 01:10:26.239
<v Speaker 2>And that other place, that nightclub they'll have like shrimp

945
01:10:26.359 --> 01:10:31.319
<v Speaker 2>cocktails for free, or they'll have like whatever free or

946
01:10:31.439 --> 01:10:34.159
<v Speaker 2>DERs set out for their customers, and all you have

947
01:10:34.239 --> 01:10:37.039
<v Speaker 2>to do is buy a soda pop and then you

948
01:10:37.079 --> 01:10:40.279
<v Speaker 2>can gorge yourself. You know, we give each other these

949
01:10:40.319 --> 01:10:42.279
<v Speaker 2>little helpful hints. Do you know where you can get

950
01:10:42.319 --> 01:10:47.640
<v Speaker 2>free food? So that's something I lived with, I experienced it,

951
01:10:49.039 --> 01:10:51.640
<v Speaker 2>So I want to pass that on to my students

952
01:10:51.680 --> 01:10:54.920
<v Speaker 2>who are hungry. I empathize with them. I've been there

953
01:10:55.079 --> 01:10:58.000
<v Speaker 2>and I know. So I want people to know that

954
01:10:58.399 --> 01:11:01.600
<v Speaker 2>the book is really kind of a fundraiser in a way.

955
01:11:01.800 --> 01:11:04.439
<v Speaker 1>It's totally a fundraiser, my friend.

956
01:11:04.800 --> 01:11:05.000
<v Speaker 2>Yeah.

957
01:11:05.239 --> 01:11:07.119
<v Speaker 1>In fact, I was just going to say, I typically

958
01:11:07.920 --> 01:11:10.399
<v Speaker 1>suggest that people go to Amazon, because it is available

959
01:11:10.439 --> 01:11:13.680
<v Speaker 1>on Amazon, but if you have another place you have

960
01:11:14.319 --> 01:11:17.399
<v Speaker 1>rather have people go to, let us know now so

961
01:11:17.439 --> 01:11:19.119
<v Speaker 1>they can purchase the book and maybe you get a

962
01:11:19.119 --> 01:11:23.039
<v Speaker 1>little more money out of it. Because of course Amazon's it.

963
01:11:23.039 --> 01:11:28.520
<v Speaker 2>Is available on Llewellyn dot com. Oh, and also Walmart

964
01:11:28.560 --> 01:11:33.640
<v Speaker 2>dot com is carrying it. Walmart, Yeah, Walmart dot com

965
01:11:33.680 --> 01:11:36.600
<v Speaker 2>is carrying it. I checked it out myself. And also

966
01:11:37.359 --> 01:11:41.960
<v Speaker 2>Barnesananoble dot com is carrying it. And so there's a

967
01:11:42.000 --> 01:11:47.399
<v Speaker 2>whole slew of bookstores that are online, I think thrifty

968
01:11:47.439 --> 01:11:51.720
<v Speaker 2>Books dot com and things like that. So there's a

969
01:11:51.760 --> 01:11:55.760
<v Speaker 2>whole list of online bookstores where you could get it.

970
01:11:56.199 --> 01:11:58.359
<v Speaker 2>And of course you can always pick it up at

971
01:11:58.399 --> 01:12:04.800
<v Speaker 2>your local family ocult bookstore. Okay, you can pick it

972
01:12:04.880 --> 01:12:09.119
<v Speaker 2>up at any local new age bookstore because most of

973
01:12:09.159 --> 01:12:13.399
<v Speaker 2>them are in connection with Llewellen and even if they

974
01:12:13.399 --> 01:12:16.399
<v Speaker 2>don't physically have it, they can certainly order it for you.

975
01:12:16.880 --> 01:12:17.800
<v Speaker 1>Yeah, fantastic.

976
01:12:17.800 --> 01:12:20.600
<v Speaker 2>You can support local bookstores exactly.

977
01:12:21.079 --> 01:12:24.920
<v Speaker 1>Wisdom from the Woods. Mark much success on this book.

978
01:12:24.920 --> 01:12:26.319
<v Speaker 1>It was a pleasure speaking with you.

979
01:12:26.720 --> 01:12:28.439
<v Speaker 2>Thank you to be on your show.

980
01:12:28.720 --> 01:12:32.560
<v Speaker 1>Yeah. I definitely think that you will have some new

981
01:12:32.600 --> 01:12:34.880
<v Speaker 1>books coming out in the near future, kind of a

982
01:12:34.960 --> 01:12:35.479
<v Speaker 1>follow up.

983
01:12:36.359 --> 01:12:38.159
<v Speaker 2>We're already working on them.

984
01:12:38.439 --> 01:12:42.720
<v Speaker 1>Oh okay, good yeah, yeah, uh yeah. How to how

985
01:12:42.760 --> 01:12:45.479
<v Speaker 1>to connect with nature and meditate? Love to hear some

986
01:12:45.560 --> 01:12:48.039
<v Speaker 1>meditative practices would be kind of cool as well.

987
01:12:48.479 --> 01:12:51.720
<v Speaker 2>So well, I'm playing around with the title. The title

988
01:12:52.039 --> 01:12:56.199
<v Speaker 2>that I'm thinking about from my next book is Manifesting

989
01:12:56.760 --> 01:13:03.439
<v Speaker 2>Nature's Kindness, and then the subtitle is fifty two weeks

990
01:13:03.960 --> 01:13:12.319
<v Speaker 2>to Deepen your Self nurturing for yourself and others. So

991
01:13:12.359 --> 01:13:15.600
<v Speaker 2>it's still a title in the works, but it's about

992
01:13:15.920 --> 01:13:19.800
<v Speaker 2>nurturing yourself and others.

993
01:13:19.800 --> 01:13:23.159
<v Speaker 1>Fantastic. Hey, well, hopefully we'll have you back on.

994
01:13:24.039 --> 01:13:27.760
<v Speaker 2>Thank you. All right, have a wonderful thing.

995
01:13:31.960 --> 01:13:35.319
<v Speaker 1>I'm hoping that Mark has a website soon. He does not,

996
01:13:35.800 --> 01:13:39.720
<v Speaker 1>and you can find more information by going to Llewellyn

997
01:13:39.800 --> 01:13:43.760
<v Speaker 1>dot com. That's L. L. E W. E. L. L

998
01:13:44.039 --> 01:13:49.199
<v Speaker 1>y N dot com and there's a page for Mark

999
01:13:50.039 --> 01:13:53.039
<v Speaker 1>and his last name is l A n g E

1000
01:13:53.159 --> 01:13:58.319
<v Speaker 1>n f E l D and he is in Minnesota.

1001
01:13:58.399 --> 01:14:01.800
<v Speaker 1>So it's a fun book. I really like it. It's

1002
01:14:01.840 --> 01:14:05.479
<v Speaker 1>well written, it's quick, it's a quick read, and it's

1003
01:14:05.520 --> 01:14:08.319
<v Speaker 1>almost like you could you could do it for daily

1004
01:14:10.279 --> 01:14:15.720
<v Speaker 1>inner connection, higher wisdom, where you pull a chapter and

1005
01:14:15.800 --> 01:14:20.920
<v Speaker 1>just read it and kind of follow along. The most

1006
01:14:20.920 --> 01:14:25.159
<v Speaker 1>important aspect is getting out in nature. We both agreed

1007
01:14:25.399 --> 01:14:31.279
<v Speaker 1>that they walking, communing, relieving yourself over your daily strain,

1008
01:14:31.439 --> 01:14:37.560
<v Speaker 1>and walking among natural elements is really critical to wellness.

1009
01:14:38.119 --> 01:14:43.199
<v Speaker 1>Also to note, this interview will be on the Earth Ancients.

1010
01:14:43.359 --> 01:14:47.359
<v Speaker 1>Excuse me. Destiny has its own YouTube channel, so just

1011
01:14:47.439 --> 01:14:53.039
<v Speaker 1>go to the Destiny podcast on YouTube. You'll see the interview.

1012
01:14:54.239 --> 01:14:59.640
<v Speaker 1>He has some illustrations from the book. So that's the

1013
01:14:59.640 --> 01:15:03.279
<v Speaker 1>way to to join in. Hey, if you're enjoying Earth

1014
01:15:03.279 --> 01:15:08.159
<v Speaker 1>Ancient's Destiny or the Earth Ancient Special Edition, please consider

1015
01:15:08.239 --> 01:15:12.000
<v Speaker 1>becoming a subscriber for as little as five dollars a month,

1016
01:15:12.399 --> 01:15:14.720
<v Speaker 1>you can support the work that we do here on

1017
01:15:14.800 --> 01:15:18.159
<v Speaker 1>these podcasts. We have a wonderful series of gifts for you.

1018
01:15:18.239 --> 01:15:21.800
<v Speaker 1>We have over fifty digital books from many of our

1019
01:15:22.640 --> 01:15:28.039
<v Speaker 1>well known authors and other individuals who are contributing, and

1020
01:15:28.399 --> 01:15:32.159
<v Speaker 1>it's a wonderful thank you for becoming a subscriber. To

1021
01:15:32.159 --> 01:15:36.239
<v Speaker 1>become a subscriber, go to Patreon dot com, forward slash

1022
01:15:36.279 --> 01:15:39.199
<v Speaker 1>Earth Ancients and just check it and they will take

1023
01:15:39.239 --> 01:15:41.279
<v Speaker 1>care of everything. Oh you u is an ATM or

1024
01:15:41.319 --> 01:15:44.279
<v Speaker 1>a credit card They dedocted each month. You don't even

1025
01:15:44.319 --> 01:15:46.640
<v Speaker 1>have to think about it. And it's a great way

1026
01:15:46.720 --> 01:15:51.840
<v Speaker 1>to help us out with our commitments. So to become

1027
01:15:51.880 --> 01:15:55.319
<v Speaker 1>a subscriber to Earth Ancients Earth Ancients, go to Earth

1028
01:15:55.319 --> 01:16:00.800
<v Speaker 1>Ancients dot com, Forward slash tours. All right, that's it

1029
01:16:00.880 --> 01:16:02.800
<v Speaker 1>for this program. I want to think my guest today,

1030
01:16:03.399 --> 01:16:08.119
<v Speaker 1>Mark Langenfeld, coming to us from Minnesota as always a

1031
01:16:08.119 --> 01:16:12.479
<v Speaker 1>team of Gil Tour, Mark Foster and fay A Pavar.

1032
01:16:13.680 --> 01:16:17.159
<v Speaker 1>You guys rock all right, take care of you well

1033
01:16:17.279 --> 01:17:49.800
<v Speaker 1>and we will talk to you next time. The the.

1034
01:17:54.159 --> 01:22:13.119
<v Speaker 3>The bus in the hou at the first, the au

1035
01:23:11.720 --> 01:24:40.000
<v Speaker 3>st st Stem, the house, the how, the the hou

1036
01:25:18.079 --> 01:26:34.279
<v Speaker 3>in the sow st.

1037
01:26:57.399 --> 01:27:15.279
<v Speaker 1>St the.

1038
01:27:38.720 --> 01:34:30.119
<v Speaker 3>House, the f in the cow st out, the al at.

1039
01:34:23.039 --> 01:34:41.399
<v Speaker 1>The house, the.

1040
01:34:46.079 --> 01:40:45.039
<v Speaker 3>Bust of hou in a st out at the fact.

1041
01:41:26.000 --> 01:42:27.039
<v Speaker 3>The follow
