WEBVTT

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<v Speaker 1>Marketing is hard, but I'll tell you a little secret.

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<v Speaker 1>It doesn't have to be. Let me point something out.

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<v Speaker 1>You're listening to a podcast right now, and it's great.

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<v Speaker 1>going to the bathroom. Podcasts are a pretty close companion.

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<v Speaker 1>And this is a podcast ad. Did I get your attention?

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<v Speaker 1>l I B s y n ads dot com Today.

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<v Speaker 2>Remaining and live man like this man letting butterfly flattening

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<v Speaker 2>wing big down in our force.

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<v Speaker 3>Man, it don't cause a tree fall, letting five thousand

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<v Speaker 3>miles away. Man, nobody see nobody else you know? And

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<v Speaker 3>you got back a night on the Pan. All right.

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<v Speaker 2>After many technical difficulties, Nick, we're finally here. Thank you

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<v Speaker 2>for bearing with me. So, Nick Griffin, welcome to the

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<v Speaker 2>Jay Burton Show. How are you doing oh very well,

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<v Speaker 2>Thank you very much.

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<v Speaker 3>I'm looking forward to it.

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<v Speaker 2>It's interesting because you're someone that I have from a

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<v Speaker 2>distance followed for quite some time, remember hearing about you.

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<v Speaker 2>I mean even going back to writings from the past

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<v Speaker 2>twenty years, and I had no idea, to be perfectly honest,

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<v Speaker 2>you were still around until I stumbled across your very

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<v Speaker 2>very good substack. It's sort of the best thing about substack, right,

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<v Speaker 2>it's sort of a collectionist of who's who over you know,

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<v Speaker 2>the sort of great edge of things. And so obviously

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<v Speaker 2>I'm familiar with who you are and what you've done,

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<v Speaker 2>but some of my audience might not be. So who

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<v Speaker 2>are you and what do you do.

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<v Speaker 3>Well? I'm really the long term figure now in British nationalism.

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<v Speaker 3>I joined the National Front, which at the time Britain's

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<v Speaker 3>primary nationalist and especially anti immigration party, when I was

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<v Speaker 3>fifteen in nineteen seventy four. Had actually been involved in

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<v Speaker 3>the Conservative Party, our equivalent of your Republicans for a

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<v Speaker 3>couple of years before that. So I've been involved in

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<v Speaker 3>political campaigning for more than fifty years. I don't even

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<v Speaker 3>feel at all, but there you go. Then I was

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<v Speaker 3>involved in the National fronts, first of as an ordinary activist,

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<v Speaker 3>then as a serious campaigner leader at one time, and

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<v Speaker 3>then switched in the early nineteen nineties from the National

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<v Speaker 3>Front which was finished to the British National Party, which

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<v Speaker 3>I took from being a frankly bad electoral joke called

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<v Speaker 3>bad political joke into being an organization which was the

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<v Speaker 3>first serious electoral challenge in electoral insurgency against the uniparty

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<v Speaker 3>in Britain from the right briddit they'd ever had. And

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<v Speaker 3>for more than ten years, it's more than fourteen nearness

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<v Speaker 3>in every single election in Britain there was whatever the

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<v Speaker 3>main election issue was, plus the secondary thing was always

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<v Speaker 3>about the British National Party and the threat of the

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<v Speaker 3>British National Party. So we gave the political elite literally

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<v Speaker 3>nightmares for more than ten years. And although in the

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<v Speaker 3>end politically we failed, we were the ones who broke

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<v Speaker 3>the logjam. Before we were around in a threat, the

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<v Speaker 3>old parties were able simply not to talk about certain issues,

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<v Speaker 3>particularly about immigration and the grooming gang scandal, and we

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<v Speaker 3>forced them to talk about that because they realized if

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<v Speaker 3>they wouldn't talk about it and at least pretend to

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<v Speaker 3>think about doing something more people would turn to us.

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<v Speaker 3>Even more important than that, in the course of blocking

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<v Speaker 3>the British National Party, the BBC particularly but the whole

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<v Speaker 3>of the liberal media actively promoted Nigel Farage on an

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<v Speaker 3>amazing scale. It was frankly, it was almost obscene to

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<v Speaker 3>have these anti British pro European Union organizations, especially the BBC,

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<v Speaker 3>promoting Farage and it's quite open to block us. So

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<v Speaker 3>the law of unintended consequences is a very powerful thing

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<v Speaker 3>in politics. He do something for one purpose and you know,

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<v Speaker 3>things happened as a consequence he didn't intend, and in

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<v Speaker 3>this case, in blocking US, by boosting Farage in UKIP

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<v Speaker 3>as it was at that time, they actually created a

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<v Speaker 3>monster which in the enforced a referendum, got Brexit, arguably

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<v Speaker 3>for good or ell therefore helped get Trump elected because

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<v Speaker 3>in his first election campaign, Farage's presence and recent success

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<v Speaker 3>was a very big thing, and basically it led to

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<v Speaker 3>where we are today, which is, for now a year

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<v Speaker 3>the Farag's new party, Reform has been leading the opinion polls,

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<v Speaker 3>sometimes having almost as many people supporting it as both

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<v Speaker 3>the previous parties of government that's in it, you know,

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<v Speaker 3>the Labor Party and the Tories, your Democrats, your Republicans.

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<v Speaker 3>This electual surgency sprang from the fact that the British

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<v Speaker 3>National Party broke the mold.

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<v Speaker 2>There are several things there that are interesting that you

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<v Speaker 2>bring up. One of them is, look, I'm a distant observer, right,

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<v Speaker 2>I am not on the ground in your nation, but

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<v Speaker 2>there are certain things I pick up from across the Atlantic.

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<v Speaker 2>And one of them, there's sort of this this rogue's gallery, right,

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<v Speaker 2>this cast of characters that your media loves to hate. Obviously,

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<v Speaker 2>Enoch Powell is a major figure there, you know Mosley

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<v Speaker 2>if they're particularly well educated. But the BNP is one

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<v Speaker 2>of those major boogeymen. So I'm curious to what degree

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<v Speaker 2>has that affected you, right, being this sort of national boogeyman, right,

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<v Speaker 2>this sort of symbol of eternal evil.

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<v Speaker 3>Interesting question. Before we come on with answer for that,

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<v Speaker 3>you might like to notice, probably difficult on your camera.

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<v Speaker 3>This is a bust to being not Powell. It's a

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<v Speaker 3>bronze bust and it was actually he sat for this sculptor.

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<v Speaker 3>There only three of them ever made, and this one

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<v Speaker 3>was supposed Powell thought it was great, and it was

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<v Speaker 3>supposed to go into the House of Parliament where there's

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<v Speaker 3>various you can action in the size of the place.

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<v Speaker 3>It's a rabbit's warren, so on various of the window sills,

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<v Speaker 3>there's busts of previous parliamentarians. Powell was a great parliamentarian

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<v Speaker 3>and it would have been quite normal, vise busts to

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<v Speaker 3>have ended up somewhere in Parliament, perhaps in a corridor,

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<v Speaker 3>but it should have been there. And of course the

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<v Speaker 3>liberal left elite, which includes the Conservative Party, at one

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<v Speaker 3>stage his party refused to have him, which is how

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<v Speaker 3>I ended up with this bust. It should be sat

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<v Speaker 3>in the House of Commons, but it isn't. It's here

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<v Speaker 3>with me because Powell was demonized, but not as much

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<v Speaker 3>as I was demonized. So as you said, what effect

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<v Speaker 3>did it have on me? Well, for at least twenty years,

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<v Speaker 3>I didn't walk down a street anywhere in this country

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<v Speaker 3>without just looking around as I'm going, just keeping an

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<v Speaker 3>eye open. There's a skit there, there's some rubbish there,

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<v Speaker 3>so there's a bottle there, there's a brick there, there's

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<v Speaker 3>a lump of wood there. That's a potential weapon for

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<v Speaker 3>someone against me. Push comes to sharvit to potential weapon

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<v Speaker 3>for me against an assailant, so I don't think that's

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<v Speaker 3>normal actually to live your life like that. And I've

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<v Speaker 3>never done a Caine, yes, So that was really how

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<v Speaker 3>it is. My children were young and at school. So when,

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<v Speaker 3>for instance, in one of my trials, my daughter had

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<v Speaker 3>just gone up to her senior school at the age

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<v Speaker 3>of eleven, and they had to repaint the girl's toilets

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<v Speaker 3>twice because it was covered in graffiti against my eleven

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<v Speaker 3>year old daughter and her dad. My wife was a

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<v Speaker 3>very very senior level and very skilled specialist nurse, and

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<v Speaker 3>she was repeatedly given top level nursing awards, which the

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<v Speaker 3>nursing press would report on. Yes, within twenty four hours

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<v Speaker 3>that report was down because the usual suspects stalking me

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<v Speaker 3>and everything to do with me would have got into

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<v Speaker 3>touch with the nursing press saying get that off. Don't

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<v Speaker 3>you realize whose wife that is? She should have had

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<v Speaker 3>national awards and one of the awards whereby you go

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<v Speaker 3>and meet the queen or king and get it. She

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<v Speaker 3>should have had one of those, never did because she

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<v Speaker 3>was my wife. So in family terms, it's been quite

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<v Speaker 3>hard at times. On the other hand, it's been tremendous fun.

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<v Speaker 3>You know. I was told many years ago by one

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<v Speaker 3>of the see if people think, my god, he's old

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<v Speaker 3>with fifty years of experience. On top of that, I've

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<v Speaker 3>got to a degree in the experience of people I

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<v Speaker 3>knew when I was young. So when I was young,

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<v Speaker 3>there were people involved in the movements who'd been with

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<v Speaker 3>Moseley at Cable Street. And the length of time between

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<v Speaker 3>Cable Street and then my early involvement was shorter than

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<v Speaker 3>the time that I've been involved in politics. So there's

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<v Speaker 3>one hell of a lot of experience that I can

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<v Speaker 3>go back to. There. One of the old hands so

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<v Speaker 3>to me when I was very young, first getting involved,

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<v Speaker 3>he said, look, Nick, what you've got to decide with

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<v Speaker 3>your life is are you really going to do something

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<v Speaker 3>with your life or just go through it? And he says,

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<v Speaker 3>how delicate are your audience? Does the occasional Anglo saxon

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<v Speaker 3>word right and them on on right? Fine? Believe everyone's born,

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<v Speaker 3>everyone eats, so everyone shats, everyone fucks, everyone dies, or

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<v Speaker 3>you can do something with your life which actually makes

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<v Speaker 3>a difference. And the first thing is to find the

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<v Speaker 3>right girl, get married, have children, And the second thing

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<v Speaker 3>is to do something that makes a difference. And that

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<v Speaker 3>I've done and I haven't finished yet.

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<v Speaker 2>Well, and this is why I enjoy talking to the

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<v Speaker 2>early adopters. Relatively recently, I was speaking to Peter Brimolo,

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<v Speaker 2>obviously atle bit older than you, and he again has

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<v Speaker 2>faced very intense reprisals for what he's done in our country,

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<v Speaker 2>and I think for many of us in dissidence, even

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<v Speaker 2>myself have faced stiff consequences for that. But the question is, well,

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<v Speaker 2>to be honest, how much do you believe it? Do

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<v Speaker 2>you believe that your rate or not?

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<v Speaker 3>Yes, certainly believe I'm right. One more thing, by the way,

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<v Speaker 3>of course, as well as the physical problems like that,

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<v Speaker 3>I've also been in court under the Race Relations Act

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<v Speaker 3>the Anti Free Speech Act three times, facing a prison sentence.

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<v Speaker 3>The first time I'm out to two years, the second

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<v Speaker 3>and third time of up to seven years. And I've

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<v Speaker 3>also been in the civil courts with law fair from

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<v Speaker 3>the main desionist attack organizations and the British State which

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<v Speaker 3>could have put me in prison for contempt at court

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<v Speaker 3>and or bankrupted me. I've been bankrupted twice. First time

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<v Speaker 3>was actually largely just you know, personal thing, the way

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<v Speaker 3>you're trying to get things done and all the rest

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<v Speaker 3>of it that was just a property that was properly stuff.

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<v Speaker 3>The second time, the bankruptcy was purely law fair by

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<v Speaker 3>the British State. So yeah, I've had lots of it,

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<v Speaker 3>but no, it doesn't matter because I believe it. Yeah, absolutely,

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<v Speaker 3>I was offered a I studied law at Cambridge University,

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<v Speaker 3>got the degree, and was a little bit after a

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<v Speaker 3>little one after that, offered a place at a really

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<v Speaker 3>good barrister's chambers, that's the barristers an advocate, I think

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<v Speaker 3>you'd say, But it was on condition that it gave

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<v Speaker 3>up politics. So I said, no, that's it. So I

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<v Speaker 3>could have had a far more comfortable life somewhere else,

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<v Speaker 3>but it wouldn't have been such an interesting life, nor

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<v Speaker 3>I believe such a good life, whether you believe my own.

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<v Speaker 2>Trumpet, none at all. And I think that that is

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<v Speaker 2>that sort of deal with the devil right was perhaps

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<v Speaker 2>it was perhaps more obscured decades ago, because now, and

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<v Speaker 2>this is something that it's been kind of interesting to

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<v Speaker 2>see because in both America and at least according to

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<v Speaker 2>Poles in your nation, the youth is relatively speaking to

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<v Speaker 2>the right of their elders, which is sort of an

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<v Speaker 2>unusual thing, and I think a large portion of that

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<v Speaker 2>is that it is extremely difficult for a straight white,

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<v Speaker 2>particularly religious and by that we mean Christian male, to

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<v Speaker 2>become part of that coalition. Yes, you can either become

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<v Speaker 2>entirely self effacing. You can become embarrassed of yourself. I

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<v Speaker 2>guess you could put on address that might help. To

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<v Speaker 2>be honest, there isn't really an option, and so that

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<v Speaker 2>that bribery right to sort of ignore what you see

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<v Speaker 2>going on is much more difficult. And you know, you

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<v Speaker 2>could look at that and say, you know, there is

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<v Speaker 2>a dispossession in that, and I certainly agree. But on

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<v Speaker 2>the other hand, if you believe that you and I

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<v Speaker 2>are right, and obviously both of us do incredible accelerant

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<v Speaker 2>to our cars. Because again there really are there are

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<v Speaker 2>a few options. A choice must be made, so you

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<v Speaker 2>mentioned earlier.

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<v Speaker 3>Kind of just come in there, just one more thing

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<v Speaker 3>before we going go on that. The one big difference

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<v Speaker 3>is that when I made that choice at the age

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<v Speaker 3>of twenty one, in a way, I've made the choice

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<v Speaker 3>at the age of fifteen, when I decided to go

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<v Speaker 3>to join the National Front instead of staying with the

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<v Speaker 3>Conservative Party. When I made that choice. I was completely alone. Basically,

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<v Speaker 3>there was no one else at school thought like me.

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<v Speaker 3>There was no one near the village where I lived,

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<v Speaker 3>you know, youngsters thought like me. When I was even

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<v Speaker 3>in the National Front, I was then surrounded by young

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<v Speaker 3>lads who thought exactly like me, but they were all

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<v Speaker 3>working class kids. I was a middle class kid, So

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<v Speaker 3>I was victually completely alone in that. Whereas youngsters making

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<v Speaker 3>that move now, well, I think in many places you'd

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<v Speaker 3>be the odd one out. Now if, as a young lad,

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<v Speaker 3>certainly the age of fifteen sixteen, to be a leftist,

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<v Speaker 3>to be a multiculturalist, be pro feminist, you'd be a freak.

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<v Speaker 3>So to that extent, it's to that extent it's easier.

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<v Speaker 3>One more thing on that before we come back to

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<v Speaker 3>your next point that if any of your young viewers

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<v Speaker 3>now or in the future, of someone finding this perhaps

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<v Speaker 3>at some point is in this position, perhaps they've just

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<v Speaker 3>been doxed, or they're afraid of being doxed. I put

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<v Speaker 3>on substack one of the first things I wrote, it's

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<v Speaker 3>a couple of months ago now, a letter to a

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<v Speaker 3>young doxed nationalist and honestly anyone, And it was actually

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<v Speaker 3>a letter which I wrote to a real young American nationalist.

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<v Speaker 3>I won't give his name a few years ago, so

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<v Speaker 3>I put it on there, and I really put a

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<v Speaker 3>lot of thoughts into that. I value what this young

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<v Speaker 3>app was doing. Put a lot of thoughts into it.

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<v Speaker 3>Is a lot of my experiences. It's a heartfelt piece.

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<v Speaker 3>If anyone's worried about being doxed or is just it's happened,

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<v Speaker 3>and it's the end of the world, go on, substack

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<v Speaker 3>on mine, Nick Griffin, beyond the Pale and find that

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<v Speaker 3>letter to a doxed young nationalist, and I hope it'll

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<v Speaker 3>give you some comfort and guidance. So now back over

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<v Speaker 3>to you, Jack. Sorry, no, no, not at all. And

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<v Speaker 3>that exact dynamic you're talking about where you and many

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<v Speaker 3>others were alone right kind of these these voices from

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<v Speaker 3>the wilderness, is precisely why I enjoy talking to you,

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<v Speaker 3>because you were early adopters, right well ahead of the curve,

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<v Speaker 3>identifying trends that it you know, as of current writing

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<v Speaker 3>are almost so obvious it's not worth pointing them out

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<v Speaker 3>right like, we don't need to, we don't need to,

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<v Speaker 3>we don't need to justify claims about replacement migration. You

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<v Speaker 3>can look.

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<v Speaker 2>Outside right, whereas you know, forty years ago that was

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<v Speaker 2>a prediction. And I think there's a lot to there's

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<v Speaker 2>a lot to learn in that several things I want

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<v Speaker 2>to get into because I haven't read that piece actually,

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<v Speaker 2>but you know, I have been docked. I assume many

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<v Speaker 2>people around me have been as well. It's uh, it's

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<v Speaker 2>incredibly disconcerted because, of course, as you've said, the press

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<v Speaker 2>will never directly threaten you. They'll never say We're going

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<v Speaker 2>to bash your brick, your your head in with a brick.

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<v Speaker 2>But the implication is there, of course, because it is

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<v Speaker 2>we are telling everyone else, however unhinged, where you live,

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<v Speaker 2>what you do, what your name is, and the most

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<v Speaker 2>uncharitable view of how you are a threat to this

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<v Speaker 2>kind of godless you know, satanic globalist state religion. Kind

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<v Speaker 2>of joking, but also kind of not when I say that.

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<v Speaker 2>And so if you wouldn't mind just kind of briefly

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<v Speaker 2>summarizing your remarks, because I'm really interested to get your

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<v Speaker 2>take on that, we'll give.

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<v Speaker 3>You a again, a personal anecdote from the dimmer distance past.

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<v Speaker 3>Because I've been doxed, and not in the usual way

291
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<v Speaker 3>I've doxed myself. So when I was at school, I

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<v Speaker 3>was openly National Front and so on. When I went

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<v Speaker 3>to university, for the first few weeks I talked about

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00:16:47.919 --> 00:16:51.200
<v Speaker 3>politics for people and so on. A fact I because

295
00:16:51.279 --> 00:16:53.559
<v Speaker 3>the National Front was big in the news in nineteen

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<v Speaker 3>seventy seven. So I told people within my college, yeah,

297
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<v Speaker 3>I'm in the National Front. Bit of shock. But it

298
00:16:59.600 --> 00:17:02.080
<v Speaker 3>was a rather sports based college. No one really David

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<v Speaker 3>Danham so to the college within the within Cambridge University

300
00:17:05.599 --> 00:17:08.240
<v Speaker 3>for the rest of the university didn't know, and Cambridge

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<v Speaker 3>University at Oxford as well. They each have a very

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<v Speaker 3>famous institution, the Union, which is a debating society. And

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<v Speaker 3>I hadn't been at the UNI for more than a

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<v Speaker 3>few weeks when there was a debate in the Cambridge

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<v Speaker 3>Union on the subject this House would ban the National Front.

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<v Speaker 3>So I went in arms. I was a member of

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<v Speaker 3>the of the Union. I've been to a few of

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<v Speaker 3>the debates, hadn't spoken and this came up, and then

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00:17:32.519 --> 00:17:34.559
<v Speaker 3>it was you got to the station of the debate

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<v Speaker 3>for points from the floor. So I got up and

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<v Speaker 3>went to the front and spoke for the motion as

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<v Speaker 3>a member of the National Front. I said, because I

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<v Speaker 3>wanted to defeat the motion was the point. So I

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<v Speaker 3>spoke for the motion, saying, look, we're a revolutionary organization.

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<v Speaker 3>All revolutionary organizations have to be hardened by a period

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<v Speaker 3>of be legat of persecution and illegality, therefore bringing up

317
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<v Speaker 3>to much of the discomfort of the other people proposing

318
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<v Speaker 3>and supporusing the motion. Anyway, the motion was rejected and

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<v Speaker 3>I walked out, and really, other than being quite pleased

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<v Speaker 3>with myself because I'd heard several people say that was

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<v Speaker 3>a really good speech from the n F bloke, but

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<v Speaker 3>that was it. Thought nothing more of it until two

323
00:18:17.039 --> 00:18:21.160
<v Speaker 3>days later a knock on my dig's door and there's

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<v Speaker 3>two reporters from the student paper. So the next issue

325
00:18:26.519 --> 00:18:29.359
<v Speaker 3>I'm on the front page. At one point not long

326
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<v Speaker 3>after that, they actually then they printed a picture of

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<v Speaker 3>the digs that I lived in, with an arrow an

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<v Speaker 3>anti Nazi League garrow, pointing to the window that they

329
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<v Speaker 3>thought I lived in. Funnily enough, it was a window

330
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<v Speaker 3>of another room occupied by the chairman of the College

331
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<v Speaker 3>Gay Society. He was both livid and terrify. It was

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<v Speaker 3>the only time we ever spoke to me. But even

333
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<v Speaker 3>as he found out, as I found out, their bark

334
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<v Speaker 3>is far worse than their bite. And the only thing,

335
00:19:02.119 --> 00:19:05.039
<v Speaker 3>the only thing actually frightened of is being frightened. And

336
00:19:05.079 --> 00:19:10.240
<v Speaker 3>they never do anything. Anyone who threatens you, especially anonymously. Yeah,

337
00:19:10.599 --> 00:19:13.160
<v Speaker 3>but well no even even with their with their own

338
00:19:13.200 --> 00:19:14.920
<v Speaker 3>name and so on, anyone who threatens you, they're not

339
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<v Speaker 3>going to do it because they were going to do it.

340
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<v Speaker 3>They wouldn't threaten you because it's put you on alert

341
00:19:19.119 --> 00:19:21.119
<v Speaker 3>and it's put them possibly at legal risks, so they're

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<v Speaker 3>not going to So after this, the University Socialist Workers'

343
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<v Speaker 3>Party said I had to be driven out of the town.

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<v Speaker 3>There's no campus in Cambridge of Oxford, it's as part

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<v Speaker 3>of the town, so driven out of the town. If

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<v Speaker 3>you see him, attack him on site, all of this,

347
00:19:36.720 --> 00:19:39.440
<v Speaker 3>blah blah blah. I had an advantage in that by

348
00:19:39.440 --> 00:19:42.279
<v Speaker 3>this stage I was in the university boxing team, so

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<v Speaker 3>it didn't occur to them. I was a featherweight than

350
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<v Speaker 3>a lightweight and actually not particularly dangerous, but I was

351
00:19:47.920 --> 00:19:50.480
<v Speaker 3>dangerous enough anyway, so they left me alone. But at

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<v Speaker 3>one point, when there was lots of threats, I scouted

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<v Speaker 3>around in a builder's skip and I got six or

354
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<v Speaker 3>seven pieces of rebar offcuts of lumps of steel and

355
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<v Speaker 3>I went along my route between my college where we

356
00:20:09.359 --> 00:20:14.160
<v Speaker 3>go to eat and tutorials and so on, and my digs,

357
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<v Speaker 3>and every thirty yards or so, I had a piece

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<v Speaker 3>of this rebar stuck in a hedge someway somewhere say

359
00:20:20.519 --> 00:20:23.079
<v Speaker 3>fifty yards. So I was never more than twenty five

360
00:20:23.160 --> 00:20:26.440
<v Speaker 3>yards from one of my pieces of rebar. So if

361
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<v Speaker 3>I get jumped by three or four scumbags, I've only

362
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<v Speaker 3>got to get twenty five yards and I've got the

363
00:20:31.960 --> 00:20:35.799
<v Speaker 3>drop on them. Never needed it. That's the thing. So

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00:20:35.799 --> 00:20:37.880
<v Speaker 3>you have to have the mentality that you're prepared to

365
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<v Speaker 3>face this and deal with it. And in the end,

366
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<v Speaker 3>someone slaps you around at that age, you play rugby,

367
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<v Speaker 3>you're boxing or whatever, you get more injury. I know

368
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<v Speaker 3>you don't, because you've got that silly, faggy American football game.

369
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<v Speaker 3>You'll pad it up. If you're actually your bricks or

370
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<v Speaker 3>ossies or kiwis or whatever, you play proper rugby, you're

371
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<v Speaker 3>going to get far worse in that probably than someone

372
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<v Speaker 3>slaps you in the street. That's about it. The only

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<v Speaker 3>thing you might lose, really seriously, you're going to lose

374
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<v Speaker 3>a career in the law. You're going to lose a

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<v Speaker 3>big money making career. Probably, do you know what, the

376
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<v Speaker 3>best thing that's ever happened to you. Because if you

377
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<v Speaker 3>go into that big money making career, the girls you're

378
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<v Speaker 3>going to meet are all from the same background. They've

379
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<v Speaker 3>all been through the university, the top university mill and

380
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<v Speaker 3>if they're not the lesbians, they're certainly feminists, or at

381
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<v Speaker 3>the very best, they're careerists. Even if you marry one

382
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<v Speaker 3>of them, she's not going to consent even think about

383
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<v Speaker 3>having kids till she's thirty eight, by which time it's

384
00:21:39.960 --> 00:21:42.759
<v Speaker 3>probably too late. You're going to get one child too.

385
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<v Speaker 3>At the very most, you'll probably be divorced in four

386
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<v Speaker 3>or five years. In any case, it's a disaster. You're

387
00:21:48.440 --> 00:21:51.680
<v Speaker 3>again to get slightly coarse. If you go fishing in

388
00:21:52.119 --> 00:21:55.279
<v Speaker 3>a sewer, you'll catch a third on your stick, on

389
00:21:55.359 --> 00:21:58.519
<v Speaker 3>your hook andish. If you're looking for a girl, for

390
00:21:58.599 --> 00:22:01.559
<v Speaker 3>a woman, for a life partner, for your wife, in

391
00:22:01.720 --> 00:22:05.400
<v Speaker 3>a university setting or amongst women who've been to university,

392
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<v Speaker 3>you're going to catch a feminist third. You've got. The

393
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<v Speaker 3>place you'll find a decent woman is in a working class,

394
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<v Speaker 3>a lower middle class, white man van type environment, or

395
00:22:17.039 --> 00:22:20.440
<v Speaker 3>at church someone like that, an ordinary decent girl without

396
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<v Speaker 3>the pretensions of one who's been to a best university.

397
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<v Speaker 3>So if you're up there with the money and so on,

398
00:22:26.279 --> 00:22:28.079
<v Speaker 3>you're not going to fight the right find the right girl.

399
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<v Speaker 3>You're not going to have a fami money. And in

400
00:22:29.559 --> 00:22:31.960
<v Speaker 3>the end that sort really counts. You'll have a stack

401
00:22:31.960 --> 00:22:36.440
<v Speaker 3>of money for working. What is it forty five weeks

402
00:22:36.480 --> 00:22:39.240
<v Speaker 3>of the year in the case of law in a

403
00:22:39.279 --> 00:22:41.640
<v Speaker 3>place where you try to jail someone who is innocent

404
00:22:42.400 --> 00:22:45.240
<v Speaker 3>or get someone who's off who's guilty, And in any case,

405
00:22:45.319 --> 00:22:48.480
<v Speaker 3>you're in an airless box with no windows, no lights,

406
00:22:49.200 --> 00:22:51.519
<v Speaker 3>no nothing natural. It's a horri wine on earth? Would

407
00:22:51.519 --> 00:22:53.480
<v Speaker 3>you want to do that to yourself? In order? You've

408
00:22:53.480 --> 00:22:56.200
<v Speaker 3>got enough money so that for four weeks of the year,

409
00:22:56.319 --> 00:22:58.319
<v Speaker 3>five weeks of the year, you can go skiing one

410
00:22:58.359 --> 00:23:00.279
<v Speaker 3>week and you got to Florida another week, go on

411
00:23:00.319 --> 00:23:03.599
<v Speaker 3>a boat and that's it. Whereas if you've got a

412
00:23:03.960 --> 00:23:08.279
<v Speaker 3>proper trade, any dealing with real decent, normal people, and

413
00:23:08.319 --> 00:23:10.400
<v Speaker 3>you're out in the open air, or you're doing things

414
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<v Speaker 3>with decent people instead of criminal scumbags and lawyers who

415
00:23:13.920 --> 00:23:17.279
<v Speaker 3>are among the worst criminal scumbags of the lot. So

416
00:23:17.440 --> 00:23:19.319
<v Speaker 3>when people say to me, he has to saying what

417
00:23:19.359 --> 00:23:21.440
<v Speaker 3>should I do again with my future? I say, now,

418
00:23:21.480 --> 00:23:24.160
<v Speaker 3>for Heaven's sake, don't go to university. Don't get a

419
00:23:24.200 --> 00:23:28.319
<v Speaker 3>mountain of debt and a degree which fits you to

420
00:23:28.359 --> 00:23:32.319
<v Speaker 3>do something which AI can do in any case in

421
00:23:32.359 --> 00:23:36.200
<v Speaker 3>all probability, or which is in a lifestyle which is horrible.

422
00:23:36.400 --> 00:23:38.799
<v Speaker 3>Go out and get a trade where you're in touch

423
00:23:38.839 --> 00:23:40.920
<v Speaker 3>with real people, and if push comes to sharp, if

424
00:23:40.960 --> 00:23:43.799
<v Speaker 3>things go really bad, you've got a cash trade, or

425
00:23:43.839 --> 00:23:45.160
<v Speaker 3>you can go and do a job of someone, you

426
00:23:45.160 --> 00:23:47.720
<v Speaker 3>can barter, and it's just a better way of being.

427
00:23:48.000 --> 00:23:51.279
<v Speaker 3>You're better as an honest working man, especially now as

428
00:23:51.279 --> 00:23:54.400
<v Speaker 3>a white man, than you are in the upper echularms,

429
00:23:54.400 --> 00:23:58.880
<v Speaker 3>which are full of affirmative action. What have you got?

430
00:23:58.920 --> 00:24:04.599
<v Speaker 3>You've got Jews, Indians, blacks, feminists, lesbians, trans they're all

431
00:24:04.640 --> 00:24:07.599
<v Speaker 3>above you automatically because of what they are and because

432
00:24:07.599 --> 00:24:09.960
<v Speaker 3>of what you are. If you're in a trade, how

433
00:24:10.000 --> 00:24:13.559
<v Speaker 3>many out of them are in competition with a plumber,

434
00:24:14.000 --> 00:24:16.880
<v Speaker 3>a brick layer, an engineer, or a motor mechanic.

435
00:24:17.319 --> 00:24:17.559
<v Speaker 2>Zero.

436
00:24:17.960 --> 00:24:20.000
<v Speaker 3>You got it for yourself, and the only people you're

437
00:24:20.000 --> 00:24:22.799
<v Speaker 3>in competition with really actually the old boomers. I guess what,

438
00:24:23.079 --> 00:24:27.039
<v Speaker 3>We're all retiring and dying. So it's open. That's where

439
00:24:27.079 --> 00:24:29.559
<v Speaker 3>people need to go. So don't be scared of being docked.

440
00:24:29.759 --> 00:24:31.720
<v Speaker 3>All it stops is a life which you dove in,

441
00:24:31.799 --> 00:24:33.759
<v Speaker 3>thoroughly miserable in any case.

442
00:24:35.200 --> 00:24:38.720
<v Speaker 2>Well, and to that point, much ink has been spilled

443
00:24:39.599 --> 00:24:44.599
<v Speaker 2>in the American press talking about effectively the last generation,

444
00:24:45.240 --> 00:24:47.920
<v Speaker 2>right millennials and Gen Z who have not been able

445
00:24:48.000 --> 00:24:52.559
<v Speaker 2>to climb the corporate ladder. It's largely due to, as

446
00:24:52.599 --> 00:24:55.920
<v Speaker 2>you said, affirmative action, preferential hiring these sort of ethnic cabals.

447
00:24:56.559 --> 00:24:58.799
<v Speaker 2>For instance, you know there's this I believe it's Bloomberg.

448
00:24:58.920 --> 00:25:02.039
<v Speaker 2>I can't remember who did that peace talking about you know,

449
00:25:02.039 --> 00:25:06.359
<v Speaker 2>after the pandemic, corporate America vowed to hire more people

450
00:25:06.359 --> 00:25:10.319
<v Speaker 2>of color, and they showing that of new hires over

451
00:25:10.400 --> 00:25:14.119
<v Speaker 2>ninety percent are not the largest working demographic in America.

452
00:25:14.759 --> 00:25:18.400
<v Speaker 2>And so this adds another element, which is, let's say

453
00:25:18.440 --> 00:25:20.160
<v Speaker 2>that you know, there's a you know, a young man

454
00:25:20.240 --> 00:25:22.559
<v Speaker 2>listening to you, Nick who says, this guy's an idiot,

455
00:25:22.680 --> 00:25:27.119
<v Speaker 2>he doesn't know what he's talking about. Okay, can you

456
00:25:27.240 --> 00:25:30.079
<v Speaker 2>even do that? Is it actually possible for you to

457
00:25:30.079 --> 00:25:33.920
<v Speaker 2>get that corporate job? Because look, you know before actually

458
00:25:33.920 --> 00:25:37.200
<v Speaker 2>I was actually starting my podcast then. But you know,

459
00:25:37.200 --> 00:25:40.440
<v Speaker 2>when I left university, right with a good degree from

460
00:25:40.480 --> 00:25:44.400
<v Speaker 2>a top program, what I ended up working finance is

461
00:25:44.480 --> 00:25:49.160
<v Speaker 2>completely useless nonsense. But point is right, the sort of

462
00:25:49.200 --> 00:25:52.880
<v Speaker 2>degree that that you know, well meaning older conservatives tell

463
00:25:52.960 --> 00:25:55.839
<v Speaker 2>you that will guarantee you a job, right, that the

464
00:25:55.920 --> 00:25:58.880
<v Speaker 2>sort of you know, technical degrees. I worked for a

465
00:25:58.920 --> 00:26:01.279
<v Speaker 2>year in a factory, right, and there's nothing wrong with that,

466
00:26:01.640 --> 00:26:03.880
<v Speaker 2>but it simply was not an option for me. There

467
00:26:03.920 --> 00:26:06.720
<v Speaker 2>were no jobs to be had. And look, you know

468
00:26:07.240 --> 00:26:10.039
<v Speaker 2>I wouldn't necessarily recommend working at that factory for any

469
00:26:10.079 --> 00:26:13.880
<v Speaker 2>number of reasons. But at the same time, right, again,

470
00:26:14.279 --> 00:26:16.640
<v Speaker 2>is that even a career possibility that's opened to you.

471
00:26:17.240 --> 00:26:19.559
<v Speaker 2>So there's one thing I want to get into because

472
00:26:19.799 --> 00:26:21.960
<v Speaker 2>as an American, this is something that I'm sort of

473
00:26:22.079 --> 00:26:28.039
<v Speaker 2>fascinated and mystified by, which is British class dynamics. Right,

474
00:26:28.079 --> 00:26:33.160
<v Speaker 2>It's a much more class based society, and in discussions

475
00:26:33.160 --> 00:26:36.720
<v Speaker 2>of Brexit, in discussions of nationalism, I see a lot

476
00:26:36.759 --> 00:26:41.200
<v Speaker 2>of just class snobbery, right, the term gammin, right, this

477
00:26:41.319 --> 00:26:43.720
<v Speaker 2>idea that you know, anyone who doesn't want to turn

478
00:26:43.759 --> 00:26:47.839
<v Speaker 2>your island into you know, a multicultural paradise is some

479
00:26:47.880 --> 00:26:52.839
<v Speaker 2>sort of you know, obese, red faced, inbred, alcoholic their words,

480
00:26:52.880 --> 00:26:56.000
<v Speaker 2>not mine, of course. So can you explain because you

481
00:26:56.000 --> 00:26:59.079
<v Speaker 2>mentioned it as well talking about how it's the majority

482
00:26:59.079 --> 00:27:03.680
<v Speaker 2>of NF porters were you know, working class. So can

483
00:27:03.680 --> 00:27:07.799
<v Speaker 2>you explain the relation between class and the issue of

484
00:27:07.839 --> 00:27:10.519
<v Speaker 2>immigration and also the grooming gangs by extension.

485
00:27:12.079 --> 00:27:17.319
<v Speaker 3>Yes, there's a combination of things, so it's partly it's

486
00:27:17.880 --> 00:27:23.640
<v Speaker 3>primarily two factors are pushing a pull. There's experience, and

487
00:27:23.720 --> 00:27:29.039
<v Speaker 3>there's your social circles and what's good for you, So

488
00:27:29.079 --> 00:27:32.960
<v Speaker 3>it's experience and fear. There's the experience of what you're

489
00:27:32.960 --> 00:27:38.240
<v Speaker 3>living in and throughout the late sixties when it really started,

490
00:27:38.240 --> 00:27:41.079
<v Speaker 3>the seventies, the eighties, of the nineties, the two thousands,

491
00:27:41.240 --> 00:27:43.720
<v Speaker 3>the only people who are having to put up with

492
00:27:44.240 --> 00:27:49.759
<v Speaker 3>large numbers of immigrants, and especially the ones who are

493
00:27:49.799 --> 00:27:54.480
<v Speaker 3>the worst behaved, which generally is either the not the

494
00:27:54.519 --> 00:27:57.680
<v Speaker 3>first generation save West Indians who came in. They were

495
00:27:57.720 --> 00:27:59.880
<v Speaker 3>quite well behaved, most of them, but the second the

496
00:28:00.200 --> 00:28:02.640
<v Speaker 3>you get the second generation kids who instead of going

497
00:28:02.680 --> 00:28:05.680
<v Speaker 3>to a decent having gone to a decent little probably

498
00:28:05.759 --> 00:28:11.440
<v Speaker 3>church school somewhere outside TriNet outside Jamestown have gone to

499
00:28:12.599 --> 00:28:18.279
<v Speaker 3>a sink comprehensive state system school where there's no discipline whatsoever,

500
00:28:18.519 --> 00:28:21.359
<v Speaker 3>and they're feral. You know, they're really really dangerous to everybody.

501
00:28:21.400 --> 00:28:24.200
<v Speaker 3>They're primarily dangerous to themselves and they're fellows before the

502
00:28:24.240 --> 00:28:27.039
<v Speaker 3>dangerous to anybody else. Black on black crime has been

503
00:28:27.240 --> 00:28:30.920
<v Speaker 3>a huge thing in London, say for years, but those people,

504
00:28:31.039 --> 00:28:34.519
<v Speaker 3>or the Pakistani grooming gangs, and also a lot of

505
00:28:34.559 --> 00:28:36.960
<v Speaker 3>it's forgotten at the time that we were talking about

506
00:28:36.960 --> 00:28:40.119
<v Speaker 3>the grooming issue, and even bigger issue was racist tacks

507
00:28:40.160 --> 00:28:43.720
<v Speaker 3>on white lads, so instead of grooming and sex attacks,

508
00:28:43.960 --> 00:28:47.720
<v Speaker 3>it was brutal beatings and stabbings, and both these have

509
00:28:47.799 --> 00:28:51.400
<v Speaker 3>preceded somewhat for various reasons. But in the nineties and

510
00:28:51.440 --> 00:28:55.119
<v Speaker 3>the two thousands especially, these were huge issues, huge problems,

511
00:28:55.799 --> 00:28:59.480
<v Speaker 3>but they only affected working class communities because that's where

512
00:28:59.480 --> 00:29:03.079
<v Speaker 3>the immigrants had gone because housing was cheap, whether they

513
00:29:03.079 --> 00:29:05.000
<v Speaker 3>were buying it or that it was rented, it's where

514
00:29:05.000 --> 00:29:08.039
<v Speaker 3>they were sent. When councils were sending they weren't sending

515
00:29:08.039 --> 00:29:11.200
<v Speaker 3>into bosh areas. They were sending into working class areas.

516
00:29:11.279 --> 00:29:14.279
<v Speaker 3>So the only the people on the sharp end of

517
00:29:15.359 --> 00:29:18.559
<v Speaker 3>the troubles that came with immigrants. A lot of them

518
00:29:18.559 --> 00:29:20.680
<v Speaker 3>are perfectly decent people. They don't give you trouble, but

519
00:29:20.720 --> 00:29:24.200
<v Speaker 3>they're in competition with you for jobs, so it's a

520
00:29:24.200 --> 00:29:27.559
<v Speaker 3>different form of trouble. They're in competition with you for houses.

521
00:29:27.720 --> 00:29:30.039
<v Speaker 3>It's a different form of trouble, but it's trouble with them,

522
00:29:30.400 --> 00:29:33.319
<v Speaker 3>and that only affected the working class until very recently.

523
00:29:33.799 --> 00:29:36.599
<v Speaker 3>So we now get this demonstrations now all over this

524
00:29:36.680 --> 00:29:40.119
<v Speaker 3>country every weekend, almost every day, actually in much more

525
00:29:40.119 --> 00:29:45.519
<v Speaker 3>middle class areas where the government are now putting the

526
00:29:45.960 --> 00:29:49.359
<v Speaker 3>thoroughly illegal boat people have come across across the Channel.

527
00:29:49.799 --> 00:29:52.599
<v Speaker 3>All of them are almost all of them undocumented, males

528
00:29:52.640 --> 00:29:56.920
<v Speaker 3>of fighting age and unvetted as well as automatic. They're

529
00:29:56.920 --> 00:29:58.720
<v Speaker 3>putting them down in quite middle class areas.

530
00:29:59.279 --> 00:29:59.359
<v Speaker 2>There.

531
00:29:59.480 --> 00:30:02.599
<v Speaker 3>Some times I see these middle class people coming out

532
00:30:02.839 --> 00:30:05.559
<v Speaker 3>and on the streets and quite posh voices. Because England's

533
00:30:05.599 --> 00:30:08.599
<v Speaker 3>so class ridden, you can tell precisely what class someone

534
00:30:09.000 --> 00:30:11.359
<v Speaker 3>is from, and so the minute they open their mouths,

535
00:30:11.359 --> 00:30:14.240
<v Speaker 3>not even the minutes, twenty seconds, even less than that,

536
00:30:14.359 --> 00:30:18.000
<v Speaker 3>the first vowel gives you the class. And I hear

537
00:30:18.079 --> 00:30:21.799
<v Speaker 3>these people desperately complaining about how it's they can't even

538
00:30:21.799 --> 00:30:25.359
<v Speaker 3>sell their house now, you know, it's terrible, and they

539
00:30:24.799 --> 00:30:27.519
<v Speaker 3>they worry about their daughter coming home from school and

540
00:30:27.519 --> 00:30:29.559
<v Speaker 3>all the rest of it. And I do sometimes think

541
00:30:29.920 --> 00:30:33.119
<v Speaker 3>not one of you people voted British National Party, all

542
00:30:33.160 --> 00:30:35.880
<v Speaker 3>of you fifteen twenty years ago, who would have looked

543
00:30:35.880 --> 00:30:37.960
<v Speaker 3>down in noses that someone who said there would bemp

544
00:30:38.160 --> 00:30:40.920
<v Speaker 3>because it's beneath you, because it's so working class. It's

545
00:30:40.920 --> 00:30:44.079
<v Speaker 3>sewing for a dick. It's thoroughly unacceptable, and you're obviously

546
00:30:44.200 --> 00:30:47.480
<v Speaker 3>stupid and uneducated. And occasionally I got the little bit

547
00:30:47.519 --> 00:30:50.759
<v Speaker 3>of sharpenfreuder. You know, you really shouldn't feel like this,

548
00:30:50.920 --> 00:30:54.440
<v Speaker 3>but sometimes you can't help yourself. So there's that. So

549
00:30:54.759 --> 00:30:57.079
<v Speaker 3>that's one reason it was a working class thing. And

550
00:30:57.119 --> 00:30:59.839
<v Speaker 3>it's now changing quite a lot, not least because it's

551
00:30:59.839 --> 00:31:02.720
<v Speaker 3>not just now communities have got these problems. But again,

552
00:31:03.039 --> 00:31:06.839
<v Speaker 3>middle class white kids, who white boys, who thirty years

553
00:31:06.880 --> 00:31:10.240
<v Speaker 3>ago had no issue at all with immigration. Now like

554
00:31:10.240 --> 00:31:13.559
<v Speaker 3>you in America, they know that even the god of university,

555
00:31:13.759 --> 00:31:15.720
<v Speaker 3>they're at the bottom of the hiring heat. So it's

556
00:31:15.720 --> 00:31:18.400
<v Speaker 3>affecting them, so it's changed them around. The Other thing

557
00:31:18.599 --> 00:31:23.680
<v Speaker 3>is the the social costs are being involved in a

558
00:31:23.799 --> 00:31:30.559
<v Speaker 3>nationalist or anti immigration movement, that it's you will not

559
00:31:30.759 --> 00:31:35.039
<v Speaker 3>you can't get the higher promotion. People will be shocked

560
00:31:35.039 --> 00:31:38.000
<v Speaker 3>at a dinner party and so on. Those social costs

561
00:31:38.440 --> 00:31:42.519
<v Speaker 3>don't affect working class people anything like as much as

562
00:31:42.519 --> 00:31:44.319
<v Speaker 3>they do people from the middle of the upper classes,

563
00:31:44.640 --> 00:31:47.160
<v Speaker 3>because everybody in the path feels the same way. And

564
00:31:47.200 --> 00:31:49.160
<v Speaker 3>I can go into one of the locals around here,

565
00:31:50.039 --> 00:31:54.200
<v Speaker 3>and what they call casual racism do you get from

566
00:31:54.240 --> 00:31:57.799
<v Speaker 3>people most my hair stand on in quite friendly? Yeah,

567
00:31:57.799 --> 00:32:01.400
<v Speaker 3>it's really it's so over the top, you know, cruel

568
00:32:01.440 --> 00:32:06.279
<v Speaker 3>and illegal. Oh no sake, Yeah, there's nothing that I

569
00:32:06.319 --> 00:32:09.000
<v Speaker 3>would have said ever like you're getting here. It's quite routined.

570
00:32:09.240 --> 00:32:14.559
<v Speaker 3>So there's no social cost anymore for or wasn't even

571
00:32:14.640 --> 00:32:17.680
<v Speaker 3>back in the key days. There wasn't that social class

572
00:32:17.720 --> 00:32:20.079
<v Speaker 3>cost for working class people that there was for the others.

573
00:32:20.440 --> 00:32:25.160
<v Speaker 3>And the greatest betrayal of all in Britain naturally is

574
00:32:25.599 --> 00:32:28.160
<v Speaker 3>not well it's partly what, yes, what are elites done

575
00:32:28.160 --> 00:32:30.799
<v Speaker 3>to us, but also the great portrayal of the great

576
00:32:30.799 --> 00:32:34.599
<v Speaker 3>cowardice is what the British middle class and upper middle

577
00:32:34.599 --> 00:32:37.599
<v Speaker 3>class did when all this has happened, which was precisely

578
00:32:37.720 --> 00:32:41.599
<v Speaker 3>nothing because they thought it wouldn't happen to them and

579
00:32:41.720 --> 00:32:45.759
<v Speaker 3>they were afraid to speak out about it. And you

580
00:32:45.799 --> 00:32:48.839
<v Speaker 3>can't have an army, whether it's a physical, fighting military

581
00:32:48.920 --> 00:32:51.559
<v Speaker 3>army or a political army, you can't have an effective

582
00:32:51.680 --> 00:32:55.599
<v Speaker 3>army with our officers on the officer class of Britain

583
00:32:56.039 --> 00:33:00.000
<v Speaker 3>hid for fifty years while our country went down the tube.

584
00:33:00.440 --> 00:33:02.480
<v Speaker 3>Are there only now just started to come out. I

585
00:33:02.559 --> 00:33:05.000
<v Speaker 3>put the nose, but the parapet Yeah, because it's a

586
00:33:05.000 --> 00:33:07.119
<v Speaker 3>little bit safer to come out, and because now they.

587
00:33:06.960 --> 00:33:07.559
<v Speaker 2>Really need to.

588
00:33:07.759 --> 00:33:10.279
<v Speaker 3>We wouldn't be in this mess if our middle and

589
00:33:10.319 --> 00:33:13.039
<v Speaker 3>upper classes that showed a fracture at the backbone of

590
00:33:13.039 --> 00:33:13.799
<v Speaker 3>the working class.

591
00:33:14.960 --> 00:33:17.519
<v Speaker 2>Well to that point, that is very much the story

592
00:33:17.559 --> 00:33:20.839
<v Speaker 2>of immigration here as well, and we're just starting to

593
00:33:20.839 --> 00:33:25.119
<v Speaker 2>see that turn where h one B's right. Other of

594
00:33:25.319 --> 00:33:31.079
<v Speaker 2>these visa programs which allow alleged doctors and engineers, right,

595
00:33:31.119 --> 00:33:33.720
<v Speaker 2>because we're all aware of, you know, the Indian degree

596
00:33:33.759 --> 00:33:38.200
<v Speaker 2>mills and others to replace white collar professional workers at

597
00:33:38.400 --> 00:33:41.480
<v Speaker 2>sixty cents on the dollar. But I think to you know,

598
00:33:41.519 --> 00:33:44.519
<v Speaker 2>my grandfather, who you know, worked as a body man,

599
00:33:44.799 --> 00:33:49.119
<v Speaker 2>right repairing crash cards. His entire career. And it's funny

600
00:33:49.160 --> 00:33:51.519
<v Speaker 2>because you know, thirty years ago he would have described

601
00:33:51.559 --> 00:33:54.359
<v Speaker 2>himself as a socialist. I've heard him say that, but

602
00:33:54.440 --> 00:33:57.000
<v Speaker 2>you dig down and you realize what he actually is.

603
00:33:58.319 --> 00:34:02.640
<v Speaker 2>He's an old school organized labor guy, right, and he

604
00:34:02.759 --> 00:34:06.359
<v Speaker 2>viewed immigrants's scabs basically as someone who could take his

605
00:34:06.480 --> 00:34:09.039
<v Speaker 2>job and do it for less. And now, of course

606
00:34:09.079 --> 00:34:13.159
<v Speaker 2>he's you know, the the most Trump supporting man in America,

607
00:34:13.960 --> 00:34:17.800
<v Speaker 2>But to that point, that was a very low class thing.

608
00:34:18.599 --> 00:34:20.360
<v Speaker 2>People always, you know, talk to him as if he

609
00:34:20.400 --> 00:34:22.480
<v Speaker 2>were crazy, right, as if he were this kind of

610
00:34:22.639 --> 00:34:27.639
<v Speaker 2>you know, stereotypical, you know, crazed redneck. And I think

611
00:34:27.679 --> 00:34:31.800
<v Speaker 2>as well, right on that point, that sort of social control,

612
00:34:32.000 --> 00:34:36.800
<v Speaker 2>that ability to signal what is high status behavior is

613
00:34:36.840 --> 00:34:40.639
<v Speaker 2>particularly effective on the middle class because, as I'm sure

614
00:34:40.639 --> 00:34:43.719
<v Speaker 2>you're aware, middle class people always want to be a

615
00:34:44.000 --> 00:34:47.800
<v Speaker 2>to appear to be upwardly mobile, right, to appear to

616
00:34:47.840 --> 00:34:51.760
<v Speaker 2>have exactly the right beliefs, exactly the right diet, exactly

617
00:34:51.760 --> 00:34:56.360
<v Speaker 2>the right clothing, and even now, right in a situation

618
00:34:56.400 --> 00:35:00.159
<v Speaker 2>where many people in that demographic are being absolutely demolished

619
00:35:00.239 --> 00:35:03.039
<v Speaker 2>by immigration, and I share that shotten for it, right,

620
00:35:03.039 --> 00:35:05.079
<v Speaker 2>there's a certain part of me, and it's like, oh, okay,

621
00:35:05.239 --> 00:35:08.480
<v Speaker 2>so finally you had to feel the problem. But at

622
00:35:08.480 --> 00:35:11.840
<v Speaker 2>the same time, it's almost like that that social reward

623
00:35:12.559 --> 00:35:16.480
<v Speaker 2>is valued higher than their you know, economic or cultural, cultural,

624
00:35:16.519 --> 00:35:19.320
<v Speaker 2>I guess, but the actual you know, money in their pocket,

625
00:35:19.519 --> 00:35:23.280
<v Speaker 2>so to speak. It's incredibly frustrating. One of the other things,

626
00:35:23.320 --> 00:35:29.519
<v Speaker 2>and I'm glad you brought it up, is the the

627
00:35:29.559 --> 00:35:34.679
<v Speaker 2>middle class in Britain is incredibly incredibly left wing in

628
00:35:34.719 --> 00:35:36.440
<v Speaker 2>a way that I have sort of a hard way

629
00:35:36.639 --> 00:35:39.039
<v Speaker 2>or a hard time understanding. I think of like the

630
00:35:39.079 --> 00:35:43.360
<v Speaker 2>Guardian reader type. Is that because of that sort of

631
00:35:43.400 --> 00:35:46.239
<v Speaker 2>social pressure or is there another dynamic at play there.

632
00:35:50.119 --> 00:35:54.599
<v Speaker 3>I've you've got to differentiate them from the rest of

633
00:35:54.639 --> 00:35:57.440
<v Speaker 3>the middle class to be so accurate and fair as well.

634
00:35:58.039 --> 00:36:04.840
<v Speaker 3>This is the the flip side of the welfare mothers.

635
00:36:05.840 --> 00:36:10.119
<v Speaker 3>This is a class who are almost exclusively working for

636
00:36:10.159 --> 00:36:13.920
<v Speaker 3>the state. They're there, there's a huge self interest. They've

637
00:36:13.920 --> 00:36:17.000
<v Speaker 3>all got their little empire or their salary is reliant,

638
00:36:17.360 --> 00:36:21.119
<v Speaker 3>their job is reliant, their mortgage, everything is reliant on

639
00:36:21.719 --> 00:36:25.679
<v Speaker 3>them fitting in to the management side of the welfare state.

640
00:36:27.199 --> 00:36:30.159
<v Speaker 3>So it's the management side of the socialist experiment of

641
00:36:30.159 --> 00:36:34.159
<v Speaker 3>the socialist utopia, and they have to be loyal to

642
00:36:34.199 --> 00:36:41.719
<v Speaker 3>that because otherwise they're in deep, deep trouble. And then

643
00:36:41.880 --> 00:36:46.159
<v Speaker 3>I ain't very often because people generally, unless they're psychopaths,

644
00:36:46.239 --> 00:36:48.760
<v Speaker 3>they want to feel that, you know, they're good people.

645
00:36:49.760 --> 00:36:53.159
<v Speaker 3>So there's all this pressure to rationalize what they're doing.

646
00:36:53.239 --> 00:36:58.960
<v Speaker 3>So they're there now, for instance, teaching kids all the

647
00:36:59.000 --> 00:37:03.039
<v Speaker 3>trends stuff, and they know that's wrong, but because their

648
00:37:03.119 --> 00:37:06.519
<v Speaker 3>job depends on it, they'll rationalize that that well, it's

649
00:37:06.639 --> 00:37:09.079
<v Speaker 3>you know, it's it's all about tolerance and you know,

650
00:37:09.119 --> 00:37:13.000
<v Speaker 3>all the rest of it. So there's a huge kind

651
00:37:13.039 --> 00:37:16.039
<v Speaker 3>of self interest in the left wing middle class. But

652
00:37:16.119 --> 00:37:18.639
<v Speaker 3>the left wing middle class, the Guardian readers and so on,

653
00:37:18.679 --> 00:37:22.760
<v Speaker 3>as I say, they are if they're not in the

654
00:37:22.760 --> 00:37:27.880
<v Speaker 3>the welfare management sector, they are in the media. That's basic.

655
00:37:27.960 --> 00:37:30.920
<v Speaker 3>That's basically it. The rest of people. If a middle

656
00:37:30.920 --> 00:37:35.239
<v Speaker 3>class person, as it's a the owner of a small business,

657
00:37:36.559 --> 00:37:42.039
<v Speaker 3>the people working for themselves or working in private companies,

658
00:37:42.400 --> 00:37:48.079
<v Speaker 3>whether it's salesmen or whatever, they they're nothing like Guardian readers.

659
00:37:48.079 --> 00:37:51.159
<v Speaker 3>The Guardian sells so few papers it's almost gone now

660
00:37:51.199 --> 00:37:54.960
<v Speaker 3>because it's all question of online and adverts. When for

661
00:37:55.000 --> 00:37:59.440
<v Speaker 3>the last. The Guardian only survived the two thousands, the

662
00:37:59.440 --> 00:38:03.159
<v Speaker 3>two thousand and tens because because it was lost making

663
00:38:03.280 --> 00:38:05.320
<v Speaker 3>all the time, the only thing that kept it afloat

664
00:38:05.440 --> 00:38:08.159
<v Speaker 3>was basically every Thursday there was the Guardian Jobs a

665
00:38:08.199 --> 00:38:13.239
<v Speaker 3>special huge extra section and every single council, particularly the

666
00:38:13.320 --> 00:38:16.400
<v Speaker 3>labour ones. But even in the conservative run councils, the

667
00:38:16.480 --> 00:38:20.400
<v Speaker 3>administration is run by the left, so that the right

668
00:38:20.400 --> 00:38:24.639
<v Speaker 3>wing reactionary types might control the council chamber, the administration

669
00:38:24.719 --> 00:38:27.239
<v Speaker 3>is run by the left. So every single job, for

670
00:38:27.320 --> 00:38:30.320
<v Speaker 3>every every single advert for every single job was put

671
00:38:30.360 --> 00:38:34.760
<v Speaker 3>through the Guardian. That's what kept the Guardian going because

672
00:38:34.880 --> 00:38:36.760
<v Speaker 3>it had a circulation anker with something one hundred and

673
00:38:36.800 --> 00:38:40.159
<v Speaker 3>seventy thousand. That was it. So this isn't a huge

674
00:38:40.400 --> 00:38:44.599
<v Speaker 3>not a huge class, but you know the Guardian readers.

675
00:38:44.679 --> 00:38:46.800
<v Speaker 3>Now it's bigger now because it's now online and so

676
00:38:47.000 --> 00:38:49.519
<v Speaker 3>that's how it survives. But it's not an enormous class.

677
00:38:49.519 --> 00:38:53.079
<v Speaker 3>It looks big and it's got enormous power, and I

678
00:38:53.079 --> 00:38:56.000
<v Speaker 3>suppose what is rather large because okay, some of the

679
00:38:56.039 --> 00:38:59.880
<v Speaker 3>people working for the state are sweeping street men. In

680
00:39:00.159 --> 00:39:03.320
<v Speaker 3>all the nurses or whatever, they are thirty decent, normal people,

681
00:39:03.440 --> 00:39:05.960
<v Speaker 3>and they think are you and I but the people,

682
00:39:06.079 --> 00:39:09.000
<v Speaker 3>the management class and so on. Yep, they are extremely

683
00:39:09.079 --> 00:39:12.079
<v Speaker 3>left wing for the reasons I've said so.

684
00:39:12.119 --> 00:39:15.000
<v Speaker 2>Nick, this is sort of an odd situation, but I

685
00:39:15.039 --> 00:39:17.199
<v Speaker 2>think our program is going to kick us out in

686
00:39:17.320 --> 00:39:21.239
<v Speaker 2>just a few seconds. For those wondering technical difficulties, I

687
00:39:21.360 --> 00:39:25.199
<v Speaker 2>will be sure to include everywhere people can find you,

688
00:39:25.480 --> 00:39:26.960
<v Speaker 2>and I'll have to have you on again where we

689
00:39:27.000 --> 00:39:31.119
<v Speaker 2>can discuss without all of these irritating technical difficulties. But

690
00:39:31.239 --> 00:39:32.800
<v Speaker 2>I just wanted to say because I think we have

691
00:39:33.039 --> 00:39:37.400
<v Speaker 2>seconds left, so slight shift of pace. As you guys

692
00:39:37.440 --> 00:39:40.079
<v Speaker 2>can probably tell, this is a different recording. We had

693
00:39:40.079 --> 00:39:44.480
<v Speaker 2>some technical difficulties now sorted, but these recordings will be

694
00:39:44.519 --> 00:39:47.840
<v Speaker 2>stitched together. Just an update if the conversation seems to

695
00:39:48.119 --> 00:39:51.760
<v Speaker 2>end off and begin somewhere completely alt. But Nick, one

696
00:39:51.760 --> 00:39:55.119
<v Speaker 2>of the things that I have noticed, Look, you know,

697
00:39:55.159 --> 00:39:59.519
<v Speaker 2>I'm American. The American nationalists scene and the European and

698
00:39:59.599 --> 00:40:03.119
<v Speaker 2>British nationalist scene certainly has some crossovers, but there's some

699
00:40:03.840 --> 00:40:07.320
<v Speaker 2>significant difference. And one of the ones that I'm curious

700
00:40:07.400 --> 00:40:10.320
<v Speaker 2>to get your opinion on is the relative role of

701
00:40:10.760 --> 00:40:15.199
<v Speaker 2>religion America, especially for a first world country is quite religious,

702
00:40:15.320 --> 00:40:19.960
<v Speaker 2>unusually so, and our nationalists tend to lean into that.

703
00:40:20.400 --> 00:40:23.920
<v Speaker 2>I see less of that certainly coming from the continent,

704
00:40:24.320 --> 00:40:28.320
<v Speaker 2>but you know, relatively speaking, less coming from England as well.

705
00:40:28.719 --> 00:40:31.679
<v Speaker 2>So if you could, could you speak to you know, obviously,

706
00:40:32.079 --> 00:40:35.119
<v Speaker 2>you know, we can talk about your personal relationship to religion,

707
00:40:35.199 --> 00:40:37.840
<v Speaker 2>but how what is the intersection like in your country

708
00:40:37.880 --> 00:40:41.159
<v Speaker 2>between you know, right wing nativist politics and religion.

709
00:40:41.719 --> 00:40:44.840
<v Speaker 3>Well, it's something that's shifting very, very rapidly, so it's

710
00:40:44.840 --> 00:40:48.119
<v Speaker 3>actually this is a huge question. So let's step right

711
00:40:48.159 --> 00:40:51.239
<v Speaker 3>back to the sort of the origins of it. Personally,

712
00:40:51.480 --> 00:40:53.920
<v Speaker 3>I'm a Christian. I haven't always been. While I was

713
00:40:54.000 --> 00:40:57.199
<v Speaker 3>almost up an Anglican, of course, and then drifted away

714
00:40:57.199 --> 00:41:01.360
<v Speaker 3>from that. Regarded myself in my early twenties as the

715
00:41:01.400 --> 00:41:05.679
<v Speaker 3>sort of sort of ecopagan, slightly odinist type that appeals

716
00:41:05.679 --> 00:41:08.679
<v Speaker 3>to many young nationalists, you know, has done for decades,

717
00:41:09.519 --> 00:41:13.079
<v Speaker 3>and then, particularly as I look more at the problem

718
00:41:13.119 --> 00:41:17.760
<v Speaker 3>with Islamification, the answer that Christianity is the way to

719
00:41:18.800 --> 00:41:21.960
<v Speaker 3>oppose this became stronger and stronger. So I started off

720
00:41:22.000 --> 00:41:25.079
<v Speaker 3>sort of as a cultural Christian and then became more

721
00:41:25.079 --> 00:41:27.960
<v Speaker 3>of a believing Christian personally, I would now be an

722
00:41:28.039 --> 00:41:31.239
<v Speaker 3>Orthodox in a Russian Orthodox Christian for a number of reasons.

723
00:41:31.280 --> 00:41:34.039
<v Speaker 3>Although it's got the word Russian in it, it's actually

724
00:41:34.119 --> 00:41:37.039
<v Speaker 3>very much a national church in each place. It speaks

725
00:41:37.039 --> 00:41:39.440
<v Speaker 3>to me in all sorts of ways. But coming from

726
00:41:39.440 --> 00:41:44.039
<v Speaker 3>an Anglican origin, I simply can't believe in transubstantiation the

727
00:41:44.119 --> 00:41:46.800
<v Speaker 3>idea that are the bread and the wine become literally

728
00:41:46.800 --> 00:41:49.079
<v Speaker 3>in the body of Christ. I'm sort of too Protestant

729
00:41:49.119 --> 00:41:51.519
<v Speaker 3>for that innately, so I feel I can't, without being

730
00:41:51.519 --> 00:41:54.760
<v Speaker 3>a hypocrite, say I'm absolutely Orthodox. But that's sort of

731
00:41:54.800 --> 00:41:59.000
<v Speaker 3>where I am, really and truly definitely a believe a

732
00:41:59.079 --> 00:42:01.920
<v Speaker 3>humble believing Crists. Not a particularly good one, of course,

733
00:42:01.960 --> 00:42:05.119
<v Speaker 3>but there we go. As for the cultural differences between

734
00:42:05.159 --> 00:42:09.679
<v Speaker 3>America and Britain, it's shrinking to some extent, certainly in

735
00:42:09.679 --> 00:42:13.360
<v Speaker 3>the British nationalist scene, which is becoming increasingly religious, to say,

736
00:42:13.400 --> 00:42:17.440
<v Speaker 3>partly as a reaction to the islam adicle. So also

737
00:42:17.519 --> 00:42:20.679
<v Speaker 3>the blatantly atheist problem, all the trans and all the

738
00:42:20.719 --> 00:42:23.880
<v Speaker 3>rest of it. It's not really a political ideology we're facing.

739
00:42:23.920 --> 00:42:27.519
<v Speaker 3>It's a different form of religion. So therefore it's natural

740
00:42:27.599 --> 00:42:30.840
<v Speaker 3>for people to drift back and move back towards Christianity.

741
00:42:31.199 --> 00:42:35.480
<v Speaker 3>But the fundamental difference between America and Britain is speaking

742
00:42:35.519 --> 00:42:37.840
<v Speaker 3>as a Christian and with the greatest respect to America,

743
00:42:38.800 --> 00:42:42.599
<v Speaker 3>every religious lunatic from the whole of Europe went to

744
00:42:42.639 --> 00:42:46.320
<v Speaker 3>America for four hundred years. So you are selectively bred

745
00:42:46.360 --> 00:42:49.480
<v Speaker 3>for religious mania in a way that none of the

746
00:42:49.519 --> 00:42:54.079
<v Speaker 3>rest of us are. So it's actually something that American

747
00:42:54.159 --> 00:42:57.400
<v Speaker 3>nationalists of a pagan bent need to really understand. Ye,

748
00:42:57.559 --> 00:43:01.159
<v Speaker 3>your people are deeply fundamentally in every way, shape and form,

749
00:43:01.360 --> 00:43:03.400
<v Speaker 3>if you've got any routes at all, they are Christian

750
00:43:04.159 --> 00:43:06.599
<v Speaker 3>and Christian dissident at that, which is really what you

751
00:43:06.639 --> 00:43:09.559
<v Speaker 3>want to make revolutions and rebellions out of. So that's

752
00:43:09.559 --> 00:43:13.840
<v Speaker 3>the difference. Having said which I reiterate again in well,

753
00:43:14.280 --> 00:43:17.119
<v Speaker 3>going back to when I was on the steps of

754
00:43:17.199 --> 00:43:20.239
<v Speaker 3>Leeds Crown Court, when I was being prosecuted with a

755
00:43:20.320 --> 00:43:24.159
<v Speaker 3>potential seven year sentence for speaking out about the grooming issue,

756
00:43:25.400 --> 00:43:28.360
<v Speaker 3>I bought to that someone sent me just out of

757
00:43:28.360 --> 00:43:31.760
<v Speaker 3>the blue. It just came addressed to Nick Griffin Leeds

758
00:43:31.760 --> 00:43:33.960
<v Speaker 3>Crown Courts. Every day the usher of the court brought

759
00:43:33.960 --> 00:43:36.320
<v Speaker 3>me a big pile of post from all over the

760
00:43:36.320 --> 00:43:38.000
<v Speaker 3>country and for all over the world, and people had

761
00:43:38.000 --> 00:43:39.760
<v Speaker 3>written to me because they've seen what was going on

762
00:43:39.800 --> 00:43:42.199
<v Speaker 3>to support me, and some unknown persons sent me a

763
00:43:42.199 --> 00:43:45.559
<v Speaker 3>wooden cross about that bee. It's a plain Protestant wooden cross,

764
00:43:46.079 --> 00:43:48.639
<v Speaker 3>and I took that and I used that held up

765
00:43:49.440 --> 00:43:53.360
<v Speaker 3>to the big BNP crowd outside the court at one

766
00:43:53.400 --> 00:43:57.320
<v Speaker 3>point and we prayed the Lord's Prayer and so on,

767
00:43:57.360 --> 00:44:00.840
<v Speaker 3>and that was really the first public iteration of connecting

768
00:44:00.920 --> 00:44:06.440
<v Speaker 3>Christianity and nationalism in Britain, I think almost ever, apart

769
00:44:06.440 --> 00:44:08.440
<v Speaker 3>from the fact that National Front in years back used

770
00:44:08.480 --> 00:44:11.480
<v Speaker 3>to hold a Remembrance Day service in central London, which

771
00:44:11.519 --> 00:44:17.559
<v Speaker 3>is obviously automatically a religious thing. Apart from that, Mosley

772
00:44:17.599 --> 00:44:19.559
<v Speaker 3>and Co. And then the early National Front, it was

773
00:44:19.639 --> 00:44:22.719
<v Speaker 3>all It wasn't anti Christian, but it was completely cut off.

774
00:44:22.960 --> 00:44:26.000
<v Speaker 3>It was absolutely the old English or Protestant tradition of

775
00:44:26.079 --> 00:44:29.840
<v Speaker 3>separation of church and state. And that first time outside

776
00:44:29.840 --> 00:44:32.199
<v Speaker 3>of Leeds Crown Court was the beginning of that change.

777
00:44:32.840 --> 00:44:35.920
<v Speaker 3>And it's now gone a long long way, so that

778
00:44:36.000 --> 00:44:40.239
<v Speaker 3>when I was your age, a young nationalist professing Christianity

779
00:44:40.280 --> 00:44:42.840
<v Speaker 3>would have in Britain would have been on the earth.

780
00:44:42.920 --> 00:44:46.079
<v Speaker 3>Is this you know? It's an individual quirk in Peter Heart.

781
00:44:46.480 --> 00:44:48.679
<v Speaker 3>It's got nothing to do with the rest of us. Now,

782
00:44:48.719 --> 00:44:53.159
<v Speaker 3>I would say it's probably more common than not. So

783
00:44:53.239 --> 00:44:56.239
<v Speaker 3>this is a big change. So we're moving more towards

784
00:44:56.239 --> 00:44:57.559
<v Speaker 3>being like you are in the States.

785
00:44:59.119 --> 00:45:03.719
<v Speaker 2>On that point, it is true, right, America is effectively

786
00:45:03.719 --> 00:45:09.239
<v Speaker 2>a hot bed for everyone else's religious nutcases. And one

787
00:45:09.280 --> 00:45:12.320
<v Speaker 2>of my favorite theses you know about the formation of

788
00:45:12.360 --> 00:45:14.760
<v Speaker 2>America is that of Albion seat, where you can sort

789
00:45:14.800 --> 00:45:18.719
<v Speaker 2>of trace these different American regional cultures to areas of

790
00:45:18.719 --> 00:45:22.880
<v Speaker 2>your nation. And the northern Southern divide is very much

791
00:45:22.920 --> 00:45:26.519
<v Speaker 2>a religious divide, right. The North, which now is quite

792
00:45:26.599 --> 00:45:32.599
<v Speaker 2>a Christian was effectively all of the most innovative forms

793
00:45:32.599 --> 00:45:36.039
<v Speaker 2>of religion, right, the Quakers, the Shakers, the Puritans, and

794
00:45:36.320 --> 00:45:38.280
<v Speaker 2>you know, over the course of two hundred years, they

795
00:45:38.320 --> 00:45:40.920
<v Speaker 2>effectively burned themselves out of religion.

796
00:45:41.199 --> 00:45:41.360
<v Speaker 3>Right.

797
00:45:41.360 --> 00:45:43.119
<v Speaker 2>You see a great many churches there that are now

798
00:45:43.280 --> 00:45:46.400
<v Speaker 2>apartments and daycare centers and the like. But they kept

799
00:45:46.440 --> 00:45:50.000
<v Speaker 2>the zeal, and that zeal has been applied towards progressive

800
00:45:50.039 --> 00:45:54.639
<v Speaker 2>politics and ruining everyone's life, and they really ever stopped it.

801
00:45:55.159 --> 00:45:59.719
<v Speaker 2>And honestly, look, I am neither orthodox nor pagan. But

802
00:46:00.039 --> 00:46:01.559
<v Speaker 2>I have a great many friends who are in both

803
00:46:01.559 --> 00:46:04.320
<v Speaker 2>of those groups, so I'll be polite, of course, but

804
00:46:05.360 --> 00:46:10.360
<v Speaker 2>I understand the especially in the American context, the revulsion

805
00:46:10.440 --> 00:46:14.760
<v Speaker 2>towards mass market Protestantism, particularly as regards the Zionist issue.

806
00:46:14.840 --> 00:46:18.960
<v Speaker 2>I one hundred percent understand it, yep. But at the

807
00:46:19.000 --> 00:46:22.679
<v Speaker 2>same time, the sort of best of America, right the

808
00:46:22.679 --> 00:46:26.960
<v Speaker 2>flyover states are quite religious, and you're really never going

809
00:46:27.000 --> 00:46:29.239
<v Speaker 2>to get them to stop doing that. And so if

810
00:46:29.239 --> 00:46:32.760
<v Speaker 2>your project involved some sort of you know, mass odentic conversion,

811
00:46:34.039 --> 00:46:37.199
<v Speaker 2>I mean, it's not going to happen. It's not going

812
00:46:37.199 --> 00:46:40.400
<v Speaker 2>to happen, you know, regardless on that point. And it

813
00:46:40.480 --> 00:46:43.760
<v Speaker 2>is an interesting Joel Davis, who I don't pretend to

814
00:46:43.800 --> 00:46:47.039
<v Speaker 2>know well, although you know he is undergoing his own persecution.

815
00:46:47.760 --> 00:46:49.960
<v Speaker 2>You know, it says this, and I'll butcher the quote,

816
00:46:49.960 --> 00:46:53.159
<v Speaker 2>but he talks about, you know, the effectively white countries

817
00:46:53.800 --> 00:46:58.559
<v Speaker 2>were made great under the Church and without that day

818
00:46:58.559 --> 00:47:03.440
<v Speaker 2>of withered and something I notice, and this is applies

819
00:47:03.480 --> 00:47:06.280
<v Speaker 2>to you know, both the kind of very unchurched areas

820
00:47:06.280 --> 00:47:10.639
<v Speaker 2>of my country as well as you know, continental Europe

821
00:47:10.679 --> 00:47:13.800
<v Speaker 2>and England as well, where regardless of why, and we

822
00:47:13.840 --> 00:47:17.000
<v Speaker 2>can debate why it seems that the only people actually

823
00:47:17.039 --> 00:47:21.800
<v Speaker 2>having children, actually reproducing their culture are extremely religious one

824
00:47:21.800 --> 00:47:25.239
<v Speaker 2>way or another. And look, I am, you know, a

825
00:47:25.239 --> 00:47:28.039
<v Speaker 2>believing Christian. I try not to speak on it too much,

826
00:47:28.119 --> 00:47:30.280
<v Speaker 2>just because no one should look to me or ice

827
00:47:30.440 --> 00:47:34.159
<v Speaker 2>on theological issues. But at a at a very basic level,

828
00:47:35.000 --> 00:47:38.559
<v Speaker 2>I don't understand how you replicate a culture through generations

829
00:47:38.599 --> 00:47:42.679
<v Speaker 2>without that, setting aside any theological claim. And you know,

830
00:47:42.719 --> 00:47:45.760
<v Speaker 2>we are in an era of massively declining birth rates,

831
00:47:46.280 --> 00:47:48.840
<v Speaker 2>so on a fundamental level, I don't understand how you

832
00:47:49.000 --> 00:47:52.840
<v Speaker 2>escape that without some sort of religious tradition.

833
00:47:54.039 --> 00:47:56.840
<v Speaker 3>I think that's absolutely true. Well it's it's a clear fact.

834
00:47:56.880 --> 00:48:02.320
<v Speaker 3>There's there's this close correlation betweeniosity and large families, and

835
00:48:02.719 --> 00:48:06.280
<v Speaker 3>there's no way around that. But in addition, we're going

836
00:48:06.320 --> 00:48:10.159
<v Speaker 3>into a period very clearly where people are going to

837
00:48:10.159 --> 00:48:13.559
<v Speaker 3>be persecuted, where the auld certain is a falling apart.

838
00:48:14.519 --> 00:48:19.280
<v Speaker 3>Whether we end up with some kind of technocratic, anti

839
00:48:19.360 --> 00:48:24.960
<v Speaker 3>human dictatorship or we're just increasingly failed states, it's going

840
00:48:25.000 --> 00:48:28.280
<v Speaker 3>to be an uglier, rougher world. And for people to

841
00:48:28.400 --> 00:48:32.039
<v Speaker 3>have children it's hard enough now, but to have children,

842
00:48:32.039 --> 00:48:34.480
<v Speaker 3>to have the faith, to have children in a world

843
00:48:34.480 --> 00:48:38.360
<v Speaker 3>that is patently ugly and getting worse. It's not a

844
00:48:38.440 --> 00:48:42.079
<v Speaker 3>rational decision to have children, I'm afraid it can only

845
00:48:42.119 --> 00:48:45.480
<v Speaker 3>either be based on a selfish love and wanting to

846
00:48:46.320 --> 00:48:49.039
<v Speaker 3>preserve and extend your own line, which is a very

847
00:48:49.079 --> 00:48:51.199
<v Speaker 3>very good thing. But more than that, it's going to

848
00:48:51.199 --> 00:48:53.679
<v Speaker 3>be backed up by something else. It's not going to

849
00:48:53.679 --> 00:48:59.760
<v Speaker 3>be backed up by the eventual European recovery. The Rayconquista,

850
00:48:59.800 --> 00:49:03.199
<v Speaker 3>which fundamentally, even the Ray Conquistor of Spain wasn't just

851
00:49:03.679 --> 00:49:07.639
<v Speaker 3>by any means, about military ray Conquista. It was about

852
00:49:07.880 --> 00:49:11.559
<v Speaker 3>the actual Christian Spanish having a higher birth rate than

853
00:49:11.639 --> 00:49:16.920
<v Speaker 3>the areas of the occupied Spain, which were basically afflicted

854
00:49:17.000 --> 00:49:24.199
<v Speaker 3>with Islamic systemic cultural failure. The birth rate comes from

855
00:49:24.239 --> 00:49:27.840
<v Speaker 3>that Christianity, and especially in hard times, where else can

856
00:49:27.880 --> 00:49:31.360
<v Speaker 3>it come from. So yeah, even if someone doesn't believe,

857
00:49:31.639 --> 00:49:34.239
<v Speaker 3>like you said, leave aside the theological stuff. Even if

858
00:49:34.239 --> 00:49:37.280
<v Speaker 3>someone doesn't believe, even if they look back and say, well,

859
00:49:37.360 --> 00:49:46.199
<v Speaker 3>Christianity gave us liberalism, universalism, feminism, communism, whatever. Even if

860
00:49:46.199 --> 00:49:48.960
<v Speaker 3>they don't counter that by saying no, Christianity gave us

861
00:49:48.960 --> 00:49:53.480
<v Speaker 3>the things that you regard as are people's highest achievements,

862
00:49:53.480 --> 00:49:58.320
<v Speaker 3>whether it's the cathedrals and the music and art of

863
00:49:58.320 --> 00:50:01.119
<v Speaker 3>of the High European period, or whether it's the actual

864
00:50:01.119 --> 00:50:05.880
<v Speaker 3>wonders of modern technology. All of it comes from Christianity.

865
00:50:06.320 --> 00:50:08.239
<v Speaker 3>But even if you set aside the rights and the

866
00:50:08.239 --> 00:50:10.960
<v Speaker 3>wrongs of that, and the theological rights and wrongs, you've

867
00:50:10.960 --> 00:50:12.440
<v Speaker 3>just got to look and think, well, if I was

868
00:50:12.480 --> 00:50:15.280
<v Speaker 3>going to on this sheet of paper work out the

869
00:50:15.320 --> 00:50:18.920
<v Speaker 3>other fifteen or twenty five points whatever it is for

870
00:50:19.400 --> 00:50:22.400
<v Speaker 3>our recovery, because the birth, a higher birth rate is

871
00:50:22.440 --> 00:50:24.480
<v Speaker 3>so much part of it, you have to look, where

872
00:50:24.559 --> 00:50:26.280
<v Speaker 3>is that higher birth rate going to come from? And

873
00:50:26.320 --> 00:50:31.559
<v Speaker 3>there's only two possible answers. Really, there's an ideological commitment

874
00:50:31.599 --> 00:50:36.159
<v Speaker 3>by a state saying, right, we're going to pay women

875
00:50:36.199 --> 00:50:37.679
<v Speaker 3>to stay at home and have lots of children, We're

876
00:50:37.679 --> 00:50:40.000
<v Speaker 3>going to tax people who don't have kids, and all

877
00:50:40.000 --> 00:50:41.599
<v Speaker 3>the rest of it, or it has to come from

878
00:50:41.599 --> 00:50:45.760
<v Speaker 3>the individual or the community, since very clearly there is,

879
00:50:45.840 --> 00:50:48.800
<v Speaker 3>and Trump's rowing back even on what little has been

880
00:50:48.840 --> 00:50:51.559
<v Speaker 3>done in Minnesota shows the case when even a man

881
00:50:51.599 --> 00:50:55.000
<v Speaker 3>who basically is the nearest to a Roman emperor that

882
00:50:55.000 --> 00:50:58.239
<v Speaker 3>we've seen for two thousand years, when even he can't

883
00:50:58.639 --> 00:51:01.440
<v Speaker 3>actually get to begin to get grips with addressing the

884
00:51:01.440 --> 00:51:04.159
<v Speaker 3>demographic problem. It's patently obvious it's not going to come

885
00:51:04.199 --> 00:51:07.519
<v Speaker 3>from above, from the state. It can only come from us,

886
00:51:07.800 --> 00:51:11.320
<v Speaker 3>people like you, your children, my grandchildren, can only come

887
00:51:11.320 --> 00:51:13.800
<v Speaker 3>for us. I mean, so, what's the key thing on

888
00:51:13.840 --> 00:51:16.719
<v Speaker 3>the list which if you were going to design a

889
00:51:16.760 --> 00:51:19.159
<v Speaker 3>program which will give those people the biggest chance of

890
00:51:19.239 --> 00:51:22.119
<v Speaker 3>having bigger families, you would say, well, it's got to

891
00:51:22.159 --> 00:51:25.159
<v Speaker 3>be religiosity. So do we want them to be fundamentalist Jews?

892
00:51:25.199 --> 00:51:25.239
<v Speaker 2>No?

893
00:51:25.400 --> 00:51:28.039
<v Speaker 3>Thank you? Do we want to be fundamentalist Muslims? No?

894
00:51:28.159 --> 00:51:31.119
<v Speaker 3>Thank you? Do we want them to be fundamentalis Christians?

895
00:51:31.239 --> 00:51:34.719
<v Speaker 3>Well that is absolutely in line with us and our heritage,

896
00:51:35.079 --> 00:51:36.599
<v Speaker 3>and it's right too, so of course.

897
00:51:38.440 --> 00:51:42.039
<v Speaker 2>Well, and look, I don't exactly have a head for

898
00:51:42.079 --> 00:51:44.440
<v Speaker 2>facts and figures, but this has stuck out well to

899
00:51:44.519 --> 00:51:49.800
<v Speaker 2>me that the heritability of right wing politics is about

900
00:51:49.840 --> 00:51:52.039
<v Speaker 2>eight and ten. So look, you know, we'd want it

901
00:51:52.079 --> 00:51:54.519
<v Speaker 2>to be one hundred ten out of ten, but simply

902
00:51:54.519 --> 00:51:57.199
<v Speaker 2>not realistic. Do you have an eighty percent chance that

903
00:51:57.239 --> 00:51:59.639
<v Speaker 2>if you are of opinions that you and I share

904
00:51:59.639 --> 00:52:01.840
<v Speaker 2>that will be passed down to your children? For the

905
00:52:01.840 --> 00:52:06.960
<v Speaker 2>progressive types, it's closer to six and ten. They also

906
00:52:07.119 --> 00:52:10.320
<v Speaker 2>tend to reproduce much less, so you can see over

907
00:52:10.360 --> 00:52:13.599
<v Speaker 2>time this is selection. Now obviously, like the fly in

908
00:52:13.639 --> 00:52:16.280
<v Speaker 2>the ointment is immigration. Clearly that's why they are so

909
00:52:16.480 --> 00:52:19.920
<v Speaker 2>desperate to cram it down our throats. It's to effectively,

910
00:52:20.079 --> 00:52:24.000
<v Speaker 2>you know, in their minds and politics, right, just simply

911
00:52:24.039 --> 00:52:28.800
<v Speaker 2>replace who they rule over to become the gayest kings possible.

912
00:52:30.480 --> 00:52:34.840
<v Speaker 2>But I mean, it's one of those things that obviously

913
00:52:34.840 --> 00:52:39.199
<v Speaker 2>there's a literal like political advantage, but to your point,

914
00:52:40.480 --> 00:52:44.079
<v Speaker 2>it's really not a rational decision. Very few people get

915
00:52:44.119 --> 00:52:46.880
<v Speaker 2>into this by you know, tabulating figures on a spreadsheet

916
00:52:46.880 --> 00:52:50.239
<v Speaker 2>and saying, oh, well, this will increase my net. I

917
00:52:50.239 --> 00:52:51.880
<v Speaker 2>don't know even know how you'd measure such a thing

918
00:52:51.920 --> 00:52:53.840
<v Speaker 2>over the course of my life. But it really is

919
00:52:54.280 --> 00:52:58.159
<v Speaker 2>a war of belief, right, And this is the thing

920
00:52:58.159 --> 00:53:03.679
<v Speaker 2>that I've found kind of interesting watching you know, and

921
00:53:03.719 --> 00:53:07.880
<v Speaker 2>it happens, and pick your favorite event from the headlines

922
00:53:08.400 --> 00:53:11.920
<v Speaker 2>that at a certain point the actual material facts of

923
00:53:11.960 --> 00:53:16.320
<v Speaker 2>what are happening don't really matter because there's so much

924
00:53:16.400 --> 00:53:18.840
<v Speaker 2>spent on it. There's so many different narratives on it.

925
00:53:18.920 --> 00:53:21.960
<v Speaker 2>So for instance, right, these as I'm sure you've heard

926
00:53:22.960 --> 00:53:26.760
<v Speaker 2>several people have gotten shot in Minnesota. There's you know

927
00:53:27.079 --> 00:53:29.320
<v Speaker 2>a number of people who've spent hours of their time

928
00:53:29.400 --> 00:53:33.159
<v Speaker 2>going through that event forensically. But it really doesn't matter.

929
00:53:33.440 --> 00:53:35.599
<v Speaker 2>What it comes down to is do you believe a

930
00:53:35.679 --> 00:53:38.880
<v Speaker 2>nation ought to have a border? Yes or no? Because

931
00:53:38.880 --> 00:53:41.760
<v Speaker 2>if you do, okay, even if someone got shot wrongly

932
00:53:41.800 --> 00:53:46.119
<v Speaker 2>that's a horrible occurrence, does not change that fundamental belief,

933
00:53:46.559 --> 00:53:50.360
<v Speaker 2>yes or no. And so at a certain point, really

934
00:53:50.400 --> 00:53:53.880
<v Speaker 2>it's it's who believes it more and who has more

935
00:53:53.960 --> 00:53:57.119
<v Speaker 2>political will. And to your point about Trump, that's been

936
00:53:57.119 --> 00:54:00.719
<v Speaker 2>the thing that's been very disconcerting. And I don't look

937
00:54:00.760 --> 00:54:02.880
<v Speaker 2>to the GOP as you know, any sort of savior,

938
00:54:03.400 --> 00:54:06.800
<v Speaker 2>but to see them lose their will so easily versus

939
00:54:07.199 --> 00:54:09.599
<v Speaker 2>these people, who, even if they're not religious, have this

940
00:54:09.679 --> 00:54:14.039
<v Speaker 2>sort of cultish devotion to their politics. To be honest,

941
00:54:14.719 --> 00:54:17.360
<v Speaker 2>it is, you know, very much a contest of will,

942
00:54:17.400 --> 00:54:18.440
<v Speaker 2>if you see what I'm getting at.

943
00:54:18.920 --> 00:54:21.280
<v Speaker 3>Yeah, absolutely so. And I think but what's particular, what

944
00:54:21.679 --> 00:54:24.039
<v Speaker 3>I think is particularly alarming, certainly looking for a distance,

945
00:54:24.079 --> 00:54:27.519
<v Speaker 3>and I think it should be alarming for Americans, is

946
00:54:28.000 --> 00:54:34.440
<v Speaker 3>that the Trump GOP, the remigrationists have given way before

947
00:54:34.480 --> 00:54:38.719
<v Speaker 3>the other side had even really got started, because you

948
00:54:38.800 --> 00:54:41.480
<v Speaker 3>haven't seen anything like the scale of the trouble there was,

949
00:54:41.519 --> 00:54:44.639
<v Speaker 3>for instance, all the Black Lives riot matters, Black Lives

950
00:54:44.760 --> 00:54:49.320
<v Speaker 3>Riot Matter riots. There's been nothing like the level of

951
00:54:49.440 --> 00:54:52.400
<v Speaker 3>trouble you could get what Antifa are actually organized to do.

952
00:54:52.719 --> 00:54:55.159
<v Speaker 3>There hasn't been that much pushback, and already they backed

953
00:54:55.159 --> 00:54:59.079
<v Speaker 3>off and run away. Yeah, it's quite a stunning thing,

954
00:54:59.320 --> 00:55:04.639
<v Speaker 3>it really is. So well. The saying I've adhered to

955
00:55:04.800 --> 00:55:08.679
<v Speaker 3>for many, many years came from King Charles the First

956
00:55:08.679 --> 00:55:12.639
<v Speaker 3>shortly before he well, sorry, the other Strafford, who was

957
00:55:12.719 --> 00:55:15.239
<v Speaker 3>the great advisor of King Charles the First, who even

958
00:55:15.239 --> 00:55:18.800
<v Speaker 3>before the English Civil War started, Charles threw his great

959
00:55:18.800 --> 00:55:21.559
<v Speaker 3>advisor to the wolves to save his own skin, and

960
00:55:21.639 --> 00:55:23.559
<v Speaker 3>the other Strafford, before he had his head cut off

961
00:55:23.679 --> 00:55:27.239
<v Speaker 3>by the Parliament's side, said put not your trust in princes.

962
00:55:28.519 --> 00:55:32.159
<v Speaker 3>And I think that that's an extraordinarily valuable piece of

963
00:55:32.199 --> 00:55:35.280
<v Speaker 3>advice for people. So if you're not going to put

964
00:55:35.280 --> 00:55:37.960
<v Speaker 3>your trust in princes, in which our class also the

965
00:55:38.000 --> 00:55:40.719
<v Speaker 3>trumps of this world, you must put your trust somewhere.

966
00:55:41.599 --> 00:55:43.760
<v Speaker 3>So to put it in yourself is a monstrous he

967
00:55:43.800 --> 00:55:48.119
<v Speaker 3>go again there's only God and the traditional faith and

968
00:55:48.239 --> 00:55:51.079
<v Speaker 3>generally in your people. And if you have faith in God,

969
00:55:51.159 --> 00:55:54.079
<v Speaker 3>and whether it's with faith in God or not faith

970
00:55:54.119 --> 00:55:56.159
<v Speaker 3>in your people, then you have to think, well, therefore

971
00:55:56.159 --> 00:55:59.480
<v Speaker 3>the people must continue. So it comes back to having children.

972
00:56:00.119 --> 00:56:03.639
<v Speaker 3>And as you said, it can't be a rational an

973
00:56:03.639 --> 00:56:07.159
<v Speaker 3>accounting thing of adding up certain percentages or whatever. It's

974
00:56:07.199 --> 00:56:10.800
<v Speaker 3>just the thing which you should do. It's also someone older,

975
00:56:10.800 --> 00:56:13.679
<v Speaker 3>I can tell you having four children was a tremendous

976
00:56:14.000 --> 00:56:16.920
<v Speaker 3>challenge at times and quite hard, but a wonderful thing,

977
00:56:17.480 --> 00:56:21.840
<v Speaker 3>a joyous thing, and a thing it Actually you can

978
00:56:21.880 --> 00:56:24.880
<v Speaker 3>be as material as you think you are until you

979
00:56:24.920 --> 00:56:27.840
<v Speaker 3>have children, and then when you have children, you suddenly

980
00:56:27.840 --> 00:56:30.880
<v Speaker 3>then find that actually you were very immateure and now

981
00:56:30.920 --> 00:56:33.760
<v Speaker 3>you're at least on the road to being mature. But

982
00:56:33.840 --> 00:56:38.840
<v Speaker 3>I can tell you, as also the grandfather of grandchildren,

983
00:56:39.039 --> 00:56:42.320
<v Speaker 3>that they're even more fun. And the biggest reason to

984
00:56:42.320 --> 00:56:45.519
<v Speaker 3>have children and to push to have grandchildren isn't because

985
00:56:45.679 --> 00:56:49.639
<v Speaker 3>in the end, because it's it's because what God God demands,

986
00:56:49.760 --> 00:56:51.760
<v Speaker 3>or because what's good for your people. It's just because

987
00:56:51.760 --> 00:56:55.480
<v Speaker 3>it's fun. It's what we're designing to do. So if

988
00:56:55.719 --> 00:56:58.960
<v Speaker 3>I know so many youngsters, young relatively young men approached

989
00:56:59.000 --> 00:57:01.599
<v Speaker 3>me through substack and and say, you know, I'm thinking

990
00:57:01.599 --> 00:57:03.719
<v Speaker 3>about this, but yeah, can I do it? And if

991
00:57:03.760 --> 00:57:05.679
<v Speaker 3>I get married to this girl, what happens in ten

992
00:57:05.719 --> 00:57:07.719
<v Speaker 3>years time, if we get divorced or something like that,

993
00:57:08.079 --> 00:57:11.559
<v Speaker 3>forget it all. Just have children because it's the most

994
00:57:11.679 --> 00:57:14.239
<v Speaker 3>joyous and wonderful thing you can possibly do with your life.

995
00:57:14.519 --> 00:57:16.320
<v Speaker 3>And if the very worst comes to the worst and

996
00:57:16.440 --> 00:57:18.679
<v Speaker 3>you end up divorced and your wife takes half your

997
00:57:18.679 --> 00:57:20.760
<v Speaker 3>money or more because of the way it's all stewed

998
00:57:20.760 --> 00:57:22.719
<v Speaker 3>against men, most of it it's going to go to

999
00:57:22.760 --> 00:57:26.719
<v Speaker 3>your kids in one way or another. And when you

1000
00:57:26.800 --> 00:57:29.199
<v Speaker 3>die or shortly before you die, doesn't matter how much

1001
00:57:29.239 --> 00:57:31.719
<v Speaker 3>material wealth you've got left, or how much has been

1002
00:57:31.719 --> 00:57:35.000
<v Speaker 3>taken off you, fairly or unfairly. All accounts at that

1003
00:57:35.079 --> 00:57:37.159
<v Speaker 3>point is the bit of work that you're able to

1004
00:57:37.159 --> 00:57:40.039
<v Speaker 3>do while you're alive. If you're a very lucky and

1005
00:57:40.119 --> 00:57:43.480
<v Speaker 3>unusual man, perhaps things you said or written which actually

1006
00:57:43.639 --> 00:57:46.679
<v Speaker 3>go on to affect future generations. But for ninety nine

1007
00:57:46.719 --> 00:57:49.920
<v Speaker 3>percent of us, the only thing which survives your life

1008
00:57:50.000 --> 00:57:54.239
<v Speaker 3>going out is the children and grandchildren great grandchildren that

1009
00:57:54.559 --> 00:57:57.360
<v Speaker 3>are left behind you. So stop worrying about it, just

1010
00:57:57.400 --> 00:57:59.559
<v Speaker 3>get on and do it. Well.

1011
00:58:01.280 --> 00:58:03.960
<v Speaker 2>It's something I think, And I'm lucky enough that all

1012
00:58:04.000 --> 00:58:06.639
<v Speaker 2>of my grandparents are still alive. My family has a

1013
00:58:06.719 --> 00:58:10.440
<v Speaker 2>relatively short generational turnaround. But you know, I speak to

1014
00:58:10.480 --> 00:58:14.360
<v Speaker 2>my grandparents and you know the situations that you know,

1015
00:58:14.480 --> 00:58:17.000
<v Speaker 2>they found themselves in when they were first married, they

1016
00:58:17.000 --> 00:58:20.239
<v Speaker 2>were all very young, they were all very poor, and sure,

1017
00:58:20.559 --> 00:58:22.519
<v Speaker 2>you know, they were baby boomers, they were able to

1018
00:58:23.199 --> 00:58:26.559
<v Speaker 2>ride the wave of this great prosperity. But still, I

1019
00:58:26.599 --> 00:58:30.199
<v Speaker 2>mean my grandfather, who I have a great relationship with,

1020
00:58:31.239 --> 00:58:34.840
<v Speaker 2>he was unexpectedly and quickly married to my grandmother. I'll

1021
00:58:34.880 --> 00:58:37.440
<v Speaker 2>leave it at that. And then when on a double

1022
00:58:37.800 --> 00:58:41.039
<v Speaker 2>circumnavigation of the globe, didn't want his son until he

1023
00:58:41.079 --> 00:58:44.159
<v Speaker 2>was a year and a half old. And they're still married.

1024
00:58:44.199 --> 00:58:46.760
<v Speaker 2>They have, you know, a great many grandchildren. And you

1025
00:58:46.800 --> 00:58:50.119
<v Speaker 2>look at that and you're like, okay, well, any situation

1026
00:58:50.199 --> 00:58:52.719
<v Speaker 2>I could find myself in is probably not that difficult.

1027
00:58:53.239 --> 00:58:55.559
<v Speaker 2>They were fine. I'm not going to say that any

1028
00:58:55.559 --> 00:58:58.719
<v Speaker 2>individual moment was easy or pleasant or ideal if you

1029
00:58:58.719 --> 00:59:01.039
<v Speaker 2>were designing it, you know, in a lab right, your

1030
00:59:01.079 --> 00:59:03.960
<v Speaker 2>perfect life. But at a certain point, all right, if

1031
00:59:04.000 --> 00:59:07.840
<v Speaker 2>you're lucky you make it to eighty mid seventies, right,

1032
00:59:08.360 --> 00:59:10.920
<v Speaker 2>if you have my genetics, maybe not even that far right.

1033
00:59:11.559 --> 00:59:14.159
<v Speaker 2>And so at a certain point I understand the desire

1034
00:59:14.199 --> 00:59:17.360
<v Speaker 2>to be prudent, right, to make the correct decision, But

1035
00:59:17.920 --> 00:59:20.360
<v Speaker 2>are you going to wait ten, fifteen to twenty years

1036
00:59:20.360 --> 00:59:23.400
<v Speaker 2>to do that. There's a limited amount of time, and

1037
00:59:23.679 --> 00:59:27.360
<v Speaker 2>you know, especially when and this is something I think

1038
00:59:27.519 --> 00:59:30.599
<v Speaker 2>it's true of both of our countries. The prognosis for

1039
00:59:30.639 --> 00:59:33.800
<v Speaker 2>the near to you know, middle term future doesn't look great.

1040
00:59:34.440 --> 00:59:34.559
<v Speaker 3>Right.

1041
00:59:34.599 --> 00:59:37.400
<v Speaker 2>It's not like there's a golden age, you know, one election,

1042
00:59:37.519 --> 00:59:40.639
<v Speaker 2>two elections down the line. So it's like, well, to

1043
00:59:40.679 --> 00:59:43.960
<v Speaker 2>be honest, why not start now, Because any of these

1044
00:59:44.000 --> 00:59:50.440
<v Speaker 2>trends you're pointing to, you know, the feminism, the demographics

1045
00:59:50.880 --> 00:59:52.960
<v Speaker 2>are only going to get worse in the short term.

1046
00:59:53.280 --> 00:59:55.480
<v Speaker 2>So if you're waiting for that perfect moment, you're going

1047
00:59:55.519 --> 00:59:59.960
<v Speaker 2>to wait until you're it's too late. And again, don't

1048
01:00:00.400 --> 01:00:04.199
<v Speaker 2>don't take that as an invitation to you know, settle

1049
01:00:04.239 --> 01:00:06.000
<v Speaker 2>down with a stripper or anything. It's not my point

1050
01:00:06.000 --> 01:00:08.960
<v Speaker 2>at all, but to say, look, if you're waiting for

1051
01:00:09.159 --> 01:00:11.360
<v Speaker 2>this kind of perfect hand of cards to be dealt,

1052
01:00:11.679 --> 01:00:15.679
<v Speaker 2>you'll be waiting forever. And the other thing that I

1053
01:00:16.079 --> 01:00:19.519
<v Speaker 2>think is, and sorry I'm just monologuing at you, Nick,

1054
01:00:19.559 --> 01:00:24.079
<v Speaker 2>but we got going, is I think that there there

1055
01:00:25.079 --> 01:00:28.079
<v Speaker 2>is a lot of analysis that's correct about the you know,

1056
01:00:28.119 --> 01:00:31.840
<v Speaker 2>the corrosive nature of these left wing radicals right there,

1057
01:00:31.880 --> 01:00:36.760
<v Speaker 2>their urge to subvert, to attack everything. And you know,

1058
01:00:36.760 --> 01:00:39.480
<v Speaker 2>people will say, oh, you know, older generations don't realize it,

1059
01:00:39.519 --> 01:00:41.679
<v Speaker 2>and that may or may not be true. But if

1060
01:00:41.719 --> 01:00:44.239
<v Speaker 2>you were not fighting that right, if you're just waiting

1061
01:00:44.280 --> 01:00:47.000
<v Speaker 2>for that perfect day, you're waiting for that perfect institution,

1062
01:00:47.159 --> 01:00:49.639
<v Speaker 2>well you're just seating ground. So at a certain point,

1063
01:00:49.719 --> 01:00:53.960
<v Speaker 2>and my friend Ernst Fanziel conscious caricles South African guy

1064
01:00:54.440 --> 01:00:56.920
<v Speaker 2>involved with the you know, solidarity movement down there, has

1065
01:00:56.920 --> 01:00:59.440
<v Speaker 2>this great essay called dig a Trench making exactly this

1066
01:00:59.480 --> 01:01:02.320
<v Speaker 2>point where it's like, look, you know there is a

1067
01:01:02.360 --> 01:01:05.519
<v Speaker 2>tactical decision to retreat, whether physically in an institution, in

1068
01:01:05.559 --> 01:01:08.000
<v Speaker 2>a job. But you don't do that to keep running

1069
01:01:08.039 --> 01:01:10.599
<v Speaker 2>away forever. You go back to build a trench, to

1070
01:01:10.639 --> 01:01:15.400
<v Speaker 2>build something, yeah, defendable. And I think that that is,

1071
01:01:15.519 --> 01:01:17.239
<v Speaker 2>you know, very much the attitude to have and it's

1072
01:01:17.239 --> 01:01:19.679
<v Speaker 2>why I enjoy looking to the South Africans who have

1073
01:01:20.599 --> 01:01:23.400
<v Speaker 2>even in our you know, relatively degraded situation, have it

1074
01:01:23.519 --> 01:01:26.360
<v Speaker 2>much worse than either of us. And they still managed

1075
01:01:26.400 --> 01:01:29.239
<v Speaker 2>to produce some sort of culture, a big ring, yeah.

1076
01:01:29.239 --> 01:01:31.320
<v Speaker 3>And much much worse. Couple of points arise from that.

1077
01:01:31.760 --> 01:01:35.440
<v Speaker 3>They have it much worse than our great grandchildren would

1078
01:01:35.480 --> 01:01:39.079
<v Speaker 3>have or even great great great grandchildren. Because when we

1079
01:01:39.159 --> 01:01:41.079
<v Speaker 3>become a minority in the case of America, in what

1080
01:01:41.119 --> 01:01:45.280
<v Speaker 3>fifteen years time, you're still going to be forty nine

1081
01:01:45.320 --> 01:01:49.320
<v Speaker 3>percent or forty percent or even twenty five percent. You're

1082
01:01:49.320 --> 01:01:52.599
<v Speaker 3>not going to be half a percent, you know, so

1083
01:01:52.920 --> 01:01:55.880
<v Speaker 3>and half a percent in a society with everyone around you,

1084
01:01:55.920 --> 01:01:58.480
<v Speaker 3>and that yes, I know there's tribal differences, but everyone

1085
01:01:58.480 --> 01:02:01.400
<v Speaker 3>around you for a white so that basically, apart from

1086
01:02:01.400 --> 01:02:03.599
<v Speaker 3>in the middle of the cities, everyone around you comes

1087
01:02:03.599 --> 01:02:07.559
<v Speaker 3>from one other ethnic block, which is potentially very hostility

1088
01:02:07.760 --> 01:02:11.119
<v Speaker 3>for various reasons. Even when we're quite a small minority

1089
01:02:11.360 --> 01:02:14.400
<v Speaker 3>in the western countries, that's not going to be the case.

1090
01:02:14.719 --> 01:02:16.840
<v Speaker 3>We're going to be surrounded by all sorts, not by

1091
01:02:16.880 --> 01:02:20.880
<v Speaker 3>one block, but by half a dozen different blocks. Most

1092
01:02:20.920 --> 01:02:23.440
<v Speaker 3>of them just test to test each other and fear

1093
01:02:23.480 --> 01:02:25.679
<v Speaker 3>each other more than us. As a matter of fact,

1094
01:02:26.119 --> 01:02:29.159
<v Speaker 3>so as long as we're a cohesive block within that block.

1095
01:02:29.159 --> 01:02:31.639
<v Speaker 3>It's far from ideal. But we're not as bad as

1096
01:02:31.679 --> 01:02:33.719
<v Speaker 3>the South Africans as badly offers them.

1097
01:02:33.840 --> 01:02:34.320
<v Speaker 2>And as you.

1098
01:02:34.280 --> 01:02:39.079
<v Speaker 3>Say now they are for many white nationalists in Britain,

1099
01:02:39.119 --> 01:02:42.519
<v Speaker 3>Europe and so on, they're figures of some figures to

1100
01:02:42.559 --> 01:02:44.519
<v Speaker 3>look up to because of how they haven't given up

1101
01:02:44.800 --> 01:02:47.599
<v Speaker 3>and they're producing some of the most positive stuff there is.

1102
01:02:48.199 --> 01:02:51.119
<v Speaker 3>Why actually partly because they're really looking at the sharp end,

1103
01:02:51.400 --> 01:02:53.840
<v Speaker 3>so they haven't got the luxury of pretending, well, tell

1104
01:02:53.840 --> 01:02:55.559
<v Speaker 3>you what, we can test elections and at the next

1105
01:02:55.559 --> 01:02:58.280
<v Speaker 3>election we may take power in South Africa. It's so

1106
01:02:58.400 --> 01:03:01.320
<v Speaker 3>patently absurd they can't get down that, you know, down

1107
01:03:01.360 --> 01:03:03.679
<v Speaker 3>the electoral route. The other thing before we move on

1108
01:03:03.800 --> 01:03:05.400
<v Speaker 3>to come back to what you were saying, talking about

1109
01:03:05.880 --> 01:03:09.760
<v Speaker 3>how the boomer generation you had us, or had your

1110
01:03:09.800 --> 01:03:14.599
<v Speaker 3>parents or whatever, there's a strong, rather unfortunate tendency among

1111
01:03:14.920 --> 01:03:17.199
<v Speaker 3>young patricks to look back. You know. It's this sort

1112
01:03:17.239 --> 01:03:19.360
<v Speaker 3>of this age war thing. Are the boomers you know

1113
01:03:19.599 --> 01:03:22.760
<v Speaker 3>you you know, boomer, you know, you're responsible for all

1114
01:03:22.800 --> 01:03:25.480
<v Speaker 3>this and they think they're saying, well, it was easy

1115
01:03:25.480 --> 01:03:27.760
<v Speaker 3>for the boomers to have children, because, like you said,

1116
01:03:27.800 --> 01:03:30.639
<v Speaker 3>you know, there was this there was this enormous economic

1117
01:03:30.920 --> 01:03:36.119
<v Speaker 3>prosperity thing going on. That's with hindsight. If you look

1118
01:03:36.119 --> 01:03:38.960
<v Speaker 3>at the decision of a family of Americans, perhaps a

1119
01:03:39.000 --> 01:03:41.360
<v Speaker 3>husband had just come back from war in the late

1120
01:03:41.440 --> 01:03:46.039
<v Speaker 3>nineteen forties, they've been through a depression, a catastrophic depression,

1121
01:03:46.639 --> 01:03:51.000
<v Speaker 3>and the war. What on earth was there in their

1122
01:03:51.039 --> 01:03:53.159
<v Speaker 3>life experience. We said, you know what, we're going to

1123
01:03:53.199 --> 01:03:57.159
<v Speaker 3>have kids because we're about to enter the most materially

1124
01:03:57.519 --> 01:04:00.440
<v Speaker 3>wonderful time that anyone on the planets have a They

1125
01:04:00.440 --> 01:04:05.320
<v Speaker 3>didn't know that. People in the nineteen sixties having children. Likewise,

1126
01:04:05.719 --> 01:04:08.079
<v Speaker 3>things have been going well for eight or nine years,

1127
01:04:08.880 --> 01:04:10.639
<v Speaker 3>or they've gone well for eight or nine years before

1128
01:04:10.679 --> 01:04:13.239
<v Speaker 3>in the past, includingly just after the First World War,

1129
01:04:13.280 --> 01:04:15.880
<v Speaker 3>there was an economic boom for a few years. So

1130
01:04:16.000 --> 01:04:17.519
<v Speaker 3>when you look back and think what it was easy

1131
01:04:17.599 --> 01:04:19.719
<v Speaker 3>for the boom was they could have kids because you know,

1132
01:04:19.800 --> 01:04:22.840
<v Speaker 3>it was this wonderful time of prosperity. They didn't know it.

1133
01:04:23.559 --> 01:04:25.679
<v Speaker 3>They had children just because it was the natural thing

1134
01:04:25.719 --> 01:04:29.000
<v Speaker 3>to do, and because in many cases, particularly in America,

1135
01:04:29.639 --> 01:04:33.760
<v Speaker 3>to one extending other, as Christians, they believe the Lord

1136
01:04:33.760 --> 01:04:36.280
<v Speaker 3>will provide or just well, I want to do it

1137
01:04:36.320 --> 01:04:38.760
<v Speaker 3>because it's the natural, normal thing to do. And I

1138
01:04:38.760 --> 01:04:41.159
<v Speaker 3>think that we're talked earlier on about the way in

1139
01:04:41.199 --> 01:04:46.679
<v Speaker 3>which the progressives have poisoning everything, absolutely right, and one

1140
01:04:46.719 --> 01:04:50.480
<v Speaker 3>of the worst examples, most powerful examples of how they've

1141
01:04:50.480 --> 01:04:54.400
<v Speaker 3>poisonous poison things, is how they've managed to undermine young

1142
01:04:54.440 --> 01:04:58.159
<v Speaker 3>people's just natural instinct just to go and have kids,

1143
01:04:59.000 --> 01:05:01.639
<v Speaker 3>you know, it's and to feel that perhaps we shouldn't

1144
01:05:01.639 --> 01:05:03.679
<v Speaker 3>bring kids into this world because it's such a mess.

1145
01:05:04.039 --> 01:05:05.960
<v Speaker 3>That's the very reason if you think you're going to

1146
01:05:06.000 --> 01:05:08.599
<v Speaker 3>go potentially into a civil war, that's the very very

1147
01:05:08.639 --> 01:05:11.280
<v Speaker 3>reason why you should have lots of kids, because they

1148
01:05:11.320 --> 01:05:13.280
<v Speaker 3>can help win the civil war, or for that matter,

1149
01:05:13.280 --> 01:05:14.559
<v Speaker 3>if you really think it's going to come to that,

1150
01:05:16.320 --> 01:05:18.159
<v Speaker 3>you have to face reality. If that's what you think

1151
01:05:18.239 --> 01:05:20.719
<v Speaker 3>is coming, then one of your sons is going to

1152
01:05:20.800 --> 01:05:24.559
<v Speaker 3>die in that civil war. Problem For the liberals, at most,

1153
01:05:24.559 --> 01:05:27.079
<v Speaker 3>they've only got one son. That's their line wiped out,

1154
01:05:28.519 --> 01:05:31.320
<v Speaker 3>even if he's a son by the time if he's

1155
01:05:31.320 --> 01:05:33.519
<v Speaker 3>still a son. Indeed, if you've got five or six,

1156
01:05:33.920 --> 01:05:39.000
<v Speaker 3>then well, in pure harsh DNA genetic terms, that's the

1157
01:05:39.239 --> 01:05:42.440
<v Speaker 3>genetic terms. That's the reason you got five or six children,

1158
01:05:42.440 --> 01:05:44.719
<v Speaker 3>because several of them aren't going to make it to adulthood,

1159
01:05:45.159 --> 01:05:46.679
<v Speaker 3>so you have to have the larger number. So for

1160
01:05:46.719 --> 01:05:49.719
<v Speaker 3>every reason, stop worrying about it, stop thinking about it,

1161
01:05:49.920 --> 01:05:51.559
<v Speaker 3>just get on and do it.

1162
01:05:52.960 --> 01:05:56.800
<v Speaker 2>Well. Additionally, and this is something that I have an

1163
01:05:56.880 --> 01:06:00.599
<v Speaker 2>article halfway finished to I need to actually buckle down

1164
01:06:00.639 --> 01:06:04.760
<v Speaker 2>and get ridden. But in a way, that premise the

1165
01:06:04.800 --> 01:06:07.559
<v Speaker 2>boomers had it so good I want what they have

1166
01:06:08.719 --> 01:06:12.360
<v Speaker 2>is understandable. But you're sort of accepting a poison pill

1167
01:06:12.880 --> 01:06:17.039
<v Speaker 2>that the quality of your life is directly material. That's

1168
01:06:17.079 --> 01:06:21.280
<v Speaker 2>what matters as because look, I'm more than willing to

1169
01:06:21.360 --> 01:06:24.000
<v Speaker 2>accept that. You know, if you and I got exactly

1170
01:06:24.039 --> 01:06:29.840
<v Speaker 2>what we wanted, you know, massive remigration restrictions on any

1171
01:06:29.920 --> 01:06:33.159
<v Speaker 2>number of different things, it's entirely possible that we would

1172
01:06:33.159 --> 01:06:37.039
<v Speaker 2>lose a lot of the benefits of globalization. Right like

1173
01:06:37.039 --> 01:06:41.079
<v Speaker 2>this podcast, Mike that I'm speaking to you through. I

1174
01:06:41.199 --> 01:06:43.679
<v Speaker 2>bought off the Internet. It was manufactured by Chinese child

1175
01:06:43.719 --> 01:06:47.039
<v Speaker 2>slaves for next to nothing. And if I were to

1176
01:06:47.039 --> 01:06:49.440
<v Speaker 2>get everything I want, I might well be poor. I

1177
01:06:49.440 --> 01:06:52.000
<v Speaker 2>would not be able to make as many consumer choices.

1178
01:06:52.280 --> 01:06:55.320
<v Speaker 2>I would have less disposable income. And so you could

1179
01:06:55.320 --> 01:06:56.880
<v Speaker 2>look at that and say, oh, well, my life would

1180
01:06:56.880 --> 01:06:58.360
<v Speaker 2>be worse, and it's like, well, no, there is something

1181
01:06:58.400 --> 01:07:02.079
<v Speaker 2>that matters more than simply that material condition. And so

1182
01:07:02.199 --> 01:07:04.400
<v Speaker 2>even if we steal man that position and we say, yes,

1183
01:07:04.440 --> 01:07:07.960
<v Speaker 2>the Baby Boomers were relatively the wealthiest generation in history, well,

1184
01:07:07.960 --> 01:07:13.079
<v Speaker 2>two things. One that let us hear right, even if

1185
01:07:13.079 --> 01:07:16.039
<v Speaker 2>we could simply turn the clock back, you know, there

1186
01:07:16.079 --> 01:07:19.800
<v Speaker 2>is such a thing as Dutch disease. But also look

1187
01:07:20.360 --> 01:07:23.519
<v Speaker 2>like we have to accept that there may well be

1188
01:07:23.679 --> 01:07:26.079
<v Speaker 2>a trade off, and that trade off may be you know,

1189
01:07:27.079 --> 01:07:32.239
<v Speaker 2>relatively speaking, less wealth. But in my mind, what matters

1190
01:07:32.280 --> 01:07:35.280
<v Speaker 2>more is being connected to a culture, having a people,

1191
01:07:35.360 --> 01:07:38.480
<v Speaker 2>having something alive that you are a part of, instead

1192
01:07:38.480 --> 01:07:42.000
<v Speaker 2>of simply you know, maximizing how many consumer choices you

1193
01:07:42.000 --> 01:07:44.920
<v Speaker 2>can make, you know, being able to you know, participate

1194
01:07:44.960 --> 01:07:47.880
<v Speaker 2>in the great global strip mall. And I think that

1195
01:07:47.960 --> 01:07:50.119
<v Speaker 2>it's it's always tragic when I see people who are

1196
01:07:50.159 --> 01:07:54.880
<v Speaker 2>accurately critiquing the system but ultimately share the exact same,

1197
01:07:56.199 --> 01:07:59.440
<v Speaker 2>just core premise. They are simply aggrieved that they are

1198
01:07:59.480 --> 01:08:02.320
<v Speaker 2>not on the receiving side, that they are not getting

1199
01:08:02.360 --> 01:08:06.039
<v Speaker 2>the gibs. And I again, I have a great many

1200
01:08:06.039 --> 01:08:08.400
<v Speaker 2>friends who are white nationalists. I'm not talking about them,

1201
01:08:08.440 --> 01:08:11.280
<v Speaker 2>but you see that in this circle as well. Or

1202
01:08:11.320 --> 01:08:15.199
<v Speaker 2>it's basically they want gibbs for white people. You know,

1203
01:08:15.280 --> 01:08:17.720
<v Speaker 2>they want to be you know, receiving all of those

1204
01:08:17.720 --> 01:08:20.920
<v Speaker 2>things and look like you know, obviously I'm not some

1205
01:08:21.159 --> 01:08:25.000
<v Speaker 2>you know, free market lunatic libertariat. But if you've ever

1206
01:08:25.039 --> 01:08:29.079
<v Speaker 2>been around recipients of welfare, I'll leave it at that.

1207
01:08:29.199 --> 01:08:32.359
<v Speaker 2>In America, that's not a good life. Sure, it is

1208
01:08:32.399 --> 01:08:34.840
<v Speaker 2>not the same problems you're receiving now, you know, with

1209
01:08:34.920 --> 01:08:40.119
<v Speaker 2>the racial discrimination, but that clearly breeds its own problems.

1210
01:08:40.439 --> 01:08:42.720
<v Speaker 2>And I care enough for my people, I care enough

1211
01:08:42.720 --> 01:08:45.479
<v Speaker 2>for my culture that I don't want to see. You know,

1212
01:08:45.520 --> 01:08:47.840
<v Speaker 2>this is kind of like a Jesse Jackson for white people,

1213
01:08:48.079 --> 01:08:51.359
<v Speaker 2>right that reduced to simply another one of these kind

1214
01:08:51.359 --> 01:08:55.520
<v Speaker 2>of pathetic grievance groups. Unconnected, but it is something that

1215
01:08:55.560 --> 01:08:57.520
<v Speaker 2>I do worry about a lot when I look at,

1216
01:08:57.520 --> 01:09:03.600
<v Speaker 2>as you said, the kind of younger patriots. One more

1217
01:09:03.640 --> 01:09:06.560
<v Speaker 2>thing I'm actually curious to get your thought on. You

1218
01:09:06.720 --> 01:09:10.920
<v Speaker 2>mentioned islamification right in your country. We're a little bit

1219
01:09:10.960 --> 01:09:14.039
<v Speaker 2>behind the curve there, but boy, are we catching up.

1220
01:09:14.720 --> 01:09:17.359
<v Speaker 2>And one of the things that and I realized it

1221
01:09:17.439 --> 01:09:20.159
<v Speaker 2>is difficult to talk about, not you know, for our sakes,

1222
01:09:20.159 --> 01:09:23.119
<v Speaker 2>but for the sake of YouTube that you see in

1223
01:09:23.159 --> 01:09:27.880
<v Speaker 2>this discussion is the interaction between opposition to Islam and

1224
01:09:27.960 --> 01:09:34.000
<v Speaker 2>support for a certain Middle Eastern democracy. So obviously I

1225
01:09:34.039 --> 01:09:36.119
<v Speaker 2>feel like I can I can guess your opinions on

1226
01:09:36.159 --> 01:09:38.520
<v Speaker 2>both of those those topics. But how do you go

1227
01:09:38.560 --> 01:09:41.600
<v Speaker 2>about threading that needle? Because it seems very easy to

1228
01:09:41.680 --> 01:09:46.560
<v Speaker 2>fall into the counter g hod playbook. I mean, I

1229
01:09:46.560 --> 01:09:48.119
<v Speaker 2>don't know if you know him, but like I look

1230
01:09:48.119 --> 01:09:50.840
<v Speaker 2>at figures like you know Tommy Robinson and others and

1231
01:09:51.600 --> 01:09:53.439
<v Speaker 2>not looking to I don't know the guy. I'm not

1232
01:09:53.439 --> 01:09:56.640
<v Speaker 2>trying to trash talk him, but you see where he

1233
01:09:56.680 --> 01:09:59.239
<v Speaker 2>gets his money, right, So how do you go about

1234
01:09:59.279 --> 01:10:00.640
<v Speaker 2>threading that needle? In England?

1235
01:10:01.359 --> 01:10:04.720
<v Speaker 3>Well, I wrote a report What Lies behind the English

1236
01:10:04.720 --> 01:10:10.840
<v Speaker 3>defensely in twenty twelve, when taking research from the Internet

1237
01:10:10.840 --> 01:10:13.199
<v Speaker 3>because material was, if he dug far enough, was out

1238
01:10:13.199 --> 01:10:17.600
<v Speaker 3>there in the public domain already. This report proved conclusively

1239
01:10:18.359 --> 01:10:21.680
<v Speaker 3>that the whole EDL Tommy Robinson thing was from the

1240
01:10:21.800 --> 01:10:26.319
<v Speaker 3>very beginning set up by very dark forces from the

1241
01:10:26.439 --> 01:10:30.319
<v Speaker 3>United States based in the United states, absolutely no question

1242
01:10:30.880 --> 01:10:35.439
<v Speaker 3>about it. And it's one of those things that it's

1243
01:10:35.479 --> 01:10:37.880
<v Speaker 3>even more relevant now than it was then when you've

1244
01:10:37.920 --> 01:10:40.239
<v Speaker 3>got It's not just Tommy by any means. It's a

1245
01:10:40.319 --> 01:10:47.439
<v Speaker 3>huge range of opinion formers in alternative media, ranging from

1246
01:10:47.720 --> 01:10:51.840
<v Speaker 3>total crackpots posting anonymously on social media and so on,

1247
01:10:52.159 --> 01:10:55.840
<v Speaker 3>right through to some of the major television corporations who

1248
01:10:55.840 --> 01:11:00.720
<v Speaker 3>are pushing this clashes of civilizations. The Muslims are going

1249
01:11:00.760 --> 01:11:03.000
<v Speaker 3>to come and they're going to take over your society,

1250
01:11:03.000 --> 01:11:07.359
<v Speaker 3>Your grandchildren, granddaughters will be wearing burkers, et cetera, et cetera.

1251
01:11:08.199 --> 01:11:12.479
<v Speaker 3>And yes, there is obviously a problem with Islamification, and

1252
01:11:12.520 --> 01:11:16.119
<v Speaker 3>there are whole areas of British cities which now look

1253
01:11:16.239 --> 01:11:20.520
<v Speaker 3>more like Karachi than they do traditional Britain. Yes, that's

1254
01:11:20.520 --> 01:11:24.640
<v Speaker 3>a problem. But in the end, I say how do

1255
01:11:24.720 --> 01:11:27.000
<v Speaker 3>you thread it? Will you say, well, where did this

1256
01:11:27.119 --> 01:11:30.039
<v Speaker 3>problem come from? Because to go around trying to deal

1257
01:11:30.039 --> 01:11:33.159
<v Speaker 3>with the problem without understanding its origin is a very

1258
01:11:33.159 --> 01:11:35.960
<v Speaker 3>foolish position. Whatever the problem may be, If it's a

1259
01:11:37.000 --> 01:11:39.520
<v Speaker 3>slight electric shock you're getting in your bathroom and you

1260
01:11:39.600 --> 01:11:41.920
<v Speaker 3>only worry about the shock that the TAP's giving you,

1261
01:11:42.000 --> 01:11:43.920
<v Speaker 3>a bit of a shock, rather than thinking where's that

1262
01:11:43.960 --> 01:11:46.680
<v Speaker 3>electricity coming from and what's wrong. You're never going to

1263
01:11:46.680 --> 01:11:48.640
<v Speaker 3>solve the problem. Sooner related you're going to you know,

1264
01:11:48.680 --> 01:11:50.439
<v Speaker 3>too much electricity is going to come through, you're going

1265
01:11:50.479 --> 01:11:52.319
<v Speaker 3>to fry. So you've got to look at the problem.

1266
01:11:52.399 --> 01:11:53.800
<v Speaker 3>And of course when you look at the problem, you

1267
01:11:53.840 --> 01:11:58.000
<v Speaker 3>find that is the Islamification of Europe is part of

1268
01:11:58.159 --> 01:12:02.800
<v Speaker 3>the browning of Europe. And this is not some just

1269
01:12:03.119 --> 01:12:06.880
<v Speaker 3>natural quirk or catastrophe. It's been planned and imposed upon

1270
01:12:06.960 --> 01:12:09.840
<v Speaker 3>us by the very people who are now saying you've

1271
01:12:09.880 --> 01:12:13.319
<v Speaker 3>got to go and fight those wicked Muslims. So it

1272
01:12:13.439 --> 01:12:15.680
<v Speaker 3>is very, very difficult to deal with because our people

1273
01:12:15.720 --> 01:12:19.520
<v Speaker 3>have a genuine problem with is Iramification and with large

1274
01:12:19.560 --> 01:12:22.920
<v Speaker 3>numbers of Pakistanis and so on. But again you're not

1275
01:12:22.960 --> 01:12:24.520
<v Speaker 3>going to deal well. You can try and deal with

1276
01:12:24.520 --> 01:12:26.840
<v Speaker 3>that problem with fighting them and the people who are

1277
01:12:26.840 --> 01:12:29.560
<v Speaker 3>pushing us towards civil war. If they were pushing us

1278
01:12:29.600 --> 01:12:33.800
<v Speaker 3>towards a civil war on the basis that look, we're

1279
01:12:33.840 --> 01:12:35.960
<v Speaker 3>going to have it at some point, it's better to

1280
01:12:36.000 --> 01:12:38.039
<v Speaker 3>have it now, or there's still relatively more of us

1281
01:12:38.079 --> 01:12:41.399
<v Speaker 3>than them, and if they were saying, which people could

1282
01:12:41.399 --> 01:12:43.479
<v Speaker 3>from the safety of America. If you're going to have

1283
01:12:43.479 --> 01:12:45.119
<v Speaker 3>a civil war, you need in order to win it,

1284
01:12:45.199 --> 01:12:48.039
<v Speaker 3>you need to begin now doing ab C and D.

1285
01:12:48.880 --> 01:12:51.680
<v Speaker 3>They we're doing that have some sympathy for it, but

1286
01:12:51.720 --> 01:12:54.560
<v Speaker 3>they are absolutely clearly trying to push and pushure us

1287
01:12:54.600 --> 01:12:57.039
<v Speaker 3>into a civil war, certainly in Western Europe and Britain,

1288
01:12:57.399 --> 01:12:59.560
<v Speaker 3>not on the basis that if we win it, we

1289
01:12:59.600 --> 01:13:02.600
<v Speaker 3>can get country back, because these very sane people are

1290
01:13:02.600 --> 01:13:07.000
<v Speaker 3>all saying that immigration from Africa and India, as long

1291
01:13:07.000 --> 01:13:10.399
<v Speaker 3>as they're not Muslims, that's absolutely fine. And the thing

1292
01:13:10.479 --> 01:13:13.239
<v Speaker 3>the problem with the Muslims is they won't integrate. If

1293
01:13:13.239 --> 01:13:16.199
<v Speaker 3>they'll only integrate with us, so their children will marry

1294
01:13:16.199 --> 01:13:18.600
<v Speaker 3>our children, wouldn't it be wonderful. But they're standing in

1295
01:13:18.600 --> 01:13:22.319
<v Speaker 3>their own communities insisting on their Sharia law. Well, I

1296
01:13:22.319 --> 01:13:24.840
<v Speaker 3>say thank God for that, because if they were simply

1297
01:13:24.880 --> 01:13:27.239
<v Speaker 3>part of our melting pot, our melting pot would be

1298
01:13:27.560 --> 01:13:30.680
<v Speaker 3>even more corrosive and efficient in terms of getting rid

1299
01:13:30.680 --> 01:13:33.439
<v Speaker 3>of us. So these people do not have the interests

1300
01:13:33.720 --> 01:13:37.039
<v Speaker 3>of our people at stake. So I'm damned if I'm

1301
01:13:37.079 --> 01:13:39.920
<v Speaker 3>cold to fight their war any more than I want

1302
01:13:39.960 --> 01:13:43.800
<v Speaker 3>to fight the other side of the global elites. War

1303
01:13:43.880 --> 01:13:47.680
<v Speaker 3>new against Russia and Ukraine. Absolutely not none. None of

1304
01:13:47.680 --> 01:13:49.680
<v Speaker 3>their wars have been any damn use. They've all We've

1305
01:13:49.720 --> 01:13:52.920
<v Speaker 3>been lied into all of them. And all our people

1306
01:13:52.960 --> 01:13:56.079
<v Speaker 3>get out of wars is suffering death and higher tax bills.

1307
01:13:56.359 --> 01:13:57.880
<v Speaker 3>And it's the same with the whole lots of them.

1308
01:13:58.239 --> 01:14:00.279
<v Speaker 3>So you have to try and alert people to do it.

1309
01:14:00.920 --> 01:14:03.239
<v Speaker 3>In the end, I think we're reaching the points in

1310
01:14:03.560 --> 01:14:09.439
<v Speaker 3>Britain where huge numbers of people are not just hardcore nationalists,

1311
01:14:09.479 --> 01:14:12.359
<v Speaker 3>but even broader than that. The people actually comment in

1312
01:14:12.359 --> 01:14:15.800
<v Speaker 3>the newspaper and the comments sections of mainstream newspapers, so

1313
01:14:15.880 --> 01:14:17.840
<v Speaker 3>many people have got a pretty good grasp of what

1314
01:14:18.000 --> 01:14:21.920
<v Speaker 3>is going on that we're getting to the stage where

1315
01:14:22.479 --> 01:14:25.600
<v Speaker 3>we need to stop. And it's always tainting because it's

1316
01:14:25.840 --> 01:14:28.319
<v Speaker 3>such outrage and you feel it's you've got to try

1317
01:14:28.359 --> 01:14:31.119
<v Speaker 3>and wake every last person up. But we probably need

1318
01:14:31.159 --> 01:14:34.199
<v Speaker 3>to stop talking so much about the problems. If people

1319
01:14:34.279 --> 01:14:37.439
<v Speaker 3>don't understand the problems by now, they're probably either so

1320
01:14:37.560 --> 01:14:41.319
<v Speaker 3>stupid or so cowardly are or so scared that they're

1321
01:14:41.359 --> 01:14:43.720
<v Speaker 3>not going to understand them, or they're going to keep

1322
01:14:43.720 --> 01:14:46.479
<v Speaker 3>on pretending they don't understand them. We need to talk

1323
01:14:46.520 --> 01:14:51.199
<v Speaker 3>about practical solutions, which are people, whether it's individual activists,

1324
01:14:51.239 --> 01:14:56.800
<v Speaker 3>families or communities, can do in their own lives to

1325
01:14:56.800 --> 01:15:00.760
<v Speaker 3>to advance our cause. So especially as certainly in Britain

1326
01:15:00.800 --> 01:15:05.800
<v Speaker 3>anywhere where you've got the extreme repression now of freedom

1327
01:15:05.800 --> 01:15:08.359
<v Speaker 3>of speech. But even in the States, so you still

1328
01:15:08.399 --> 01:15:11.359
<v Speaker 3>got the Second Amendment if you get a Democrat government

1329
01:15:11.359 --> 01:15:13.319
<v Speaker 3>in two years time. How long that will last is

1330
01:15:13.359 --> 01:15:16.600
<v Speaker 3>another matter. But even regardless of that, when you say

1331
01:15:16.720 --> 01:15:18.439
<v Speaker 3>you have to be careful about what you're speaking about

1332
01:15:18.439 --> 01:15:21.720
<v Speaker 3>because of YouTube and so on, and similar in you

1333
01:15:21.840 --> 01:15:24.720
<v Speaker 3>even more so Facebook, et cetera, et cetera, you're already

1334
01:15:24.760 --> 01:15:27.520
<v Speaker 3>under a degree in the United States of repression of

1335
01:15:27.560 --> 01:15:30.239
<v Speaker 3>your freedom of speech. So it becomes more and more

1336
01:15:31.159 --> 01:15:33.880
<v Speaker 3>the more you talk about the problems, the more you're

1337
01:15:34.119 --> 01:15:36.680
<v Speaker 3>likely to face the shadow bands and so on, and

1338
01:15:36.680 --> 01:15:41.479
<v Speaker 3>the restrictions, which means you reach few people. So that's

1339
01:15:41.520 --> 01:15:42.960
<v Speaker 3>where as I say, I think we get into the

1340
01:15:42.960 --> 01:15:45.560
<v Speaker 3>stage when all of us really need to make a conscious,

1341
01:15:45.560 --> 01:15:49.119
<v Speaker 3>disciplined effort to talk less about the problems and more

1342
01:15:49.199 --> 01:15:51.520
<v Speaker 3>about the practical answers in our own lives.

1343
01:15:53.560 --> 01:15:58.760
<v Speaker 2>To that point, I mean, you're entirely correct about that.

1344
01:15:58.760 --> 01:16:03.520
<v Speaker 2>That relationship between I mean starting wars, you know, sort

1345
01:16:03.520 --> 01:16:07.960
<v Speaker 2>of transforming demographics, and then you know, demanding even more

1346
01:16:08.000 --> 01:16:13.239
<v Speaker 2>efforts to you know, now correct certain accesses again for

1347
01:16:13.319 --> 01:16:16.640
<v Speaker 2>that same end goal. I mean, in my case, there

1348
01:16:16.680 --> 01:16:20.359
<v Speaker 2>really were no Muslims in America before September eleven. Of course,

1349
01:16:20.439 --> 01:16:23.960
<v Speaker 2>you know, a few here and there, but certainly in

1350
01:16:24.039 --> 01:16:27.880
<v Speaker 2>no real numbers. And you know, I think of talking

1351
01:16:27.880 --> 01:16:30.840
<v Speaker 2>to one of my friends. I was too young. I was,

1352
01:16:30.960 --> 01:16:32.720
<v Speaker 2>you know, a child during most of the Global War

1353
01:16:32.760 --> 01:16:35.960
<v Speaker 2>on Terror, but I knew a great many people who

1354
01:16:36.000 --> 01:16:39.079
<v Speaker 2>were involved, particularly who now are in kind of their

1355
01:16:39.239 --> 01:16:42.840
<v Speaker 2>mid to early forties. And I remember talking to one

1356
01:16:42.920 --> 01:16:45.119
<v Speaker 2>of them and he said, you know, I saw a

1357
01:16:45.159 --> 01:16:47.840
<v Speaker 2>lot of horrible things. I you know, went through a lot,

1358
01:16:47.920 --> 01:16:51.960
<v Speaker 2>and I never had shell shocker PTSD except for once.

1359
01:16:52.439 --> 01:16:53.920
<v Speaker 2>And he said that he had come back. He was

1360
01:16:53.920 --> 01:16:57.199
<v Speaker 2>in California, and he went to Walmart and he rounded

1361
01:16:57.199 --> 01:16:59.960
<v Speaker 2>the corner and there were three women in burkas yea,

1362
01:17:00.039 --> 01:17:02.159
<v Speaker 2>And of course it was you know, sort of a

1363
01:17:02.199 --> 01:17:06.159
<v Speaker 2>nervous system level response. But he described that as a

1364
01:17:06.279 --> 01:17:09.560
<v Speaker 2>very disheartening revelation, like wait a minute, you know he

1365
01:17:09.640 --> 01:17:12.399
<v Speaker 2>had bought the line hook you know, hook line and

1366
01:17:12.439 --> 01:17:15.359
<v Speaker 2>sinker and you can't blame him, right. The guy was

1367
01:17:16.000 --> 01:17:19.239
<v Speaker 2>seventeen doing what he thought was right, and you know,

1368
01:17:19.279 --> 01:17:22.439
<v Speaker 2>those individual actions he did were heroic. But at the

1369
01:17:22.479 --> 01:17:25.920
<v Speaker 2>same time, these guys got played. We all got played.

1370
01:17:26.600 --> 01:17:28.640
<v Speaker 2>And now you know that line of we fight them

1371
01:17:28.640 --> 01:17:30.279
<v Speaker 2>over there so we don't have to fight them over here.

1372
01:17:30.319 --> 01:17:33.439
<v Speaker 2>You're like, well, you brought everyone back. You know, everyone

1373
01:17:33.560 --> 01:17:36.640
<v Speaker 2>every time. You know, there was one in northern Virginia

1374
01:17:36.680 --> 01:17:39.720
<v Speaker 2>not too long ago, or an Afghan guy you know,

1375
01:17:40.239 --> 01:17:42.439
<v Speaker 2>shot up a number of police officers. There was another

1376
01:17:42.439 --> 01:17:44.159
<v Speaker 2>one out of somewhere in the Midwest. I think it

1377
01:17:44.159 --> 01:17:47.159
<v Speaker 2>was Detroit. I can't remember. I could name almost any

1378
01:17:47.159 --> 01:17:48.920
<v Speaker 2>city and it would be true even if it's not

1379
01:17:48.960 --> 01:17:51.159
<v Speaker 2>the exact one I'm thinking of. And it is very

1380
01:17:51.239 --> 01:17:53.720
<v Speaker 2>much like, wait a minute, I thought this was the

1381
01:17:53.760 --> 01:17:55.680
<v Speaker 2>whole point. And of course, you know, people have been

1382
01:17:55.760 --> 01:17:59.000
<v Speaker 2>drawing attention to that for a long time. But you know,

1383
01:17:59.039 --> 01:18:01.640
<v Speaker 2>the idea that, oh now it's time to you know,

1384
01:18:01.680 --> 01:18:04.279
<v Speaker 2>get on side for the next conflict. You're like, wait

1385
01:18:04.319 --> 01:18:07.800
<v Speaker 2>a minute, I don't necessarily like the Islamification of my nation,

1386
01:18:09.079 --> 01:18:15.319
<v Speaker 2>but fool me once, fool me twice. And about talking

1387
01:18:15.319 --> 01:18:19.039
<v Speaker 2>about about solutions, I think there's something to that. And

1388
01:18:19.399 --> 01:18:21.680
<v Speaker 2>you know, I'm part of a you know, a fraternal

1389
01:18:21.720 --> 01:18:25.079
<v Speaker 2>group in the US, the Old Glory Club, and it's

1390
01:18:25.079 --> 01:18:26.720
<v Speaker 2>been crazy. I was, you know, one of the founding

1391
01:18:26.800 --> 01:18:29.319
<v Speaker 2>members and to watch it grow in you know, a

1392
01:18:29.359 --> 01:18:32.600
<v Speaker 2>few years, from fifteen guys in a conference room to

1393
01:18:32.680 --> 01:18:35.199
<v Speaker 2>now I went to my local chapter. There's you know,

1394
01:18:35.279 --> 01:18:37.880
<v Speaker 2>dozens up at this point in my small town and

1395
01:18:37.960 --> 01:18:42.079
<v Speaker 2>there are sixty guys from around my community hanging out together.

1396
01:18:42.800 --> 01:18:45.840
<v Speaker 2>And it's it's incredibly positive because you know, I'll and

1397
01:18:45.880 --> 01:18:47.560
<v Speaker 2>I'll probably listen to this and send me a message.

1398
01:18:47.560 --> 01:18:50.119
<v Speaker 2>But I met a guy there who's, you know, cabinet maker,

1399
01:18:50.239 --> 01:18:52.920
<v Speaker 2>so he's making cabinets for me, and it's like, okay,

1400
01:18:52.920 --> 01:18:55.079
<v Speaker 2>well there's no political advantage to that. But all of

1401
01:18:55.079 --> 01:18:57.000
<v Speaker 2>a sudden, it's like, well, I've got a network. I've

1402
01:18:57.039 --> 01:18:59.119
<v Speaker 2>got dozens of guys that I can you know, reach

1403
01:18:59.119 --> 01:19:02.520
<v Speaker 2>out to. Sure in the immediate next two weeks term.

1404
01:19:02.800 --> 01:19:07.079
<v Speaker 2>Does that get us some political victory. No, But at

1405
01:19:07.079 --> 01:19:10.720
<v Speaker 2>the same time, it's a way better solution than sitting

1406
01:19:10.760 --> 01:19:13.319
<v Speaker 2>at home getting upset about what you see on the screen.

1407
01:19:14.039 --> 01:19:15.960
<v Speaker 2>You have guys that you can you can talk to,

1408
01:19:16.119 --> 01:19:19.279
<v Speaker 2>you can build something with and also you now have

1409
01:19:19.359 --> 01:19:22.319
<v Speaker 2>a you know, a huge network of support, and to me,

1410
01:19:23.640 --> 01:19:26.079
<v Speaker 2>that sort of and you know that the pagan types

1411
01:19:26.119 --> 01:19:28.119
<v Speaker 2>referred as to you know, building your tribe. You know,

1412
01:19:28.119 --> 01:19:30.840
<v Speaker 2>there are other terms for it as well. But to me,

1413
01:19:31.159 --> 01:19:34.359
<v Speaker 2>that is both the easiest thing to do and the

1414
01:19:34.399 --> 01:19:37.199
<v Speaker 2>best preparation for whatever may kind of come down the pike.

1415
01:19:38.279 --> 01:19:41.399
<v Speaker 3>Absolutely so, I mean, there's the minute. The alternative to

1416
01:19:41.439 --> 01:19:46.199
<v Speaker 3>that is the political road. And it puzzles me how

1417
01:19:46.239 --> 01:19:49.840
<v Speaker 3>people are supposedly conscious nationalists and they've read all the

1418
01:19:49.920 --> 01:19:52.680
<v Speaker 3>right nationalist texts and so on. How on earth do

1419
01:19:52.760 --> 01:19:57.439
<v Speaker 3>those people, out of anybody full for this democracy fetish?

1420
01:19:57.479 --> 01:20:01.600
<v Speaker 3>And the the crux of it is that the whole

1421
01:20:01.640 --> 01:20:05.600
<v Speaker 3>political thing, the idea of the uniparty, isn't widely understood

1422
01:20:05.880 --> 01:20:07.600
<v Speaker 3>just because it's a clever idea. It is because it's

1423
01:20:07.600 --> 01:20:11.520
<v Speaker 3>a fact that a large part of the point of

1424
01:20:11.880 --> 01:20:15.359
<v Speaker 3>giving people the idea that they can vote blue or

1425
01:20:15.399 --> 01:20:18.960
<v Speaker 3>red is in order to distract them from the realities

1426
01:20:19.000 --> 01:20:22.840
<v Speaker 3>of power and so on, to give them an artificial

1427
01:20:22.880 --> 01:20:26.479
<v Speaker 3>belief that what they do really changes things, and that

1428
01:20:26.720 --> 01:20:28.760
<v Speaker 3>to put their faith in the people up there on

1429
01:20:28.840 --> 01:20:34.920
<v Speaker 3>the pedestal. And if the appalling revelations in the Epstein

1430
01:20:35.319 --> 01:20:40.399
<v Speaker 3>the latest way of Epstein things show people anything it

1431
01:20:40.399 --> 01:20:43.359
<v Speaker 3>should be to understand that this is not a specific

1432
01:20:43.479 --> 01:20:50.000
<v Speaker 3>problem of one pedophile or one little group and one

1433
01:20:50.039 --> 01:20:53.760
<v Speaker 3>group of the political elites are within it. They're all

1434
01:20:53.800 --> 01:20:57.319
<v Speaker 3>of them wrapped up in this thing. That's the nature

1435
01:20:57.319 --> 01:21:02.319
<v Speaker 3>of the beast. We are ruled by a self selected,

1436
01:21:02.359 --> 01:21:06.640
<v Speaker 3>self perpetuating elite which at some stage in the past,

1437
01:21:07.000 --> 01:21:10.239
<v Speaker 3>whether it's in ancient Babylon or in the last forty

1438
01:21:10.359 --> 01:21:13.319
<v Speaker 3>years or somewhere between it, at some stage in the

1439
01:21:13.359 --> 01:21:17.640
<v Speaker 3>past it's become artly corrupt, artly evil. And the idea

1440
01:21:17.640 --> 01:21:20.079
<v Speaker 3>that you're going to change anything connected with that crowd,

1441
01:21:20.600 --> 01:21:23.640
<v Speaker 3>that crowd with what you do in your own life,

1442
01:21:23.680 --> 01:21:26.880
<v Speaker 3>it's nonsensical. Whereas as you were saying there, when you've

1443
01:21:26.880 --> 01:21:32.760
<v Speaker 3>got sixty men in your community, there's so much can

1444
01:21:32.800 --> 01:21:36.720
<v Speaker 3>be done with that, I detinue it's already making people's

1445
01:21:36.760 --> 01:21:39.760
<v Speaker 3>lives better, because you know, if you look at one

1446
01:21:39.800 --> 01:21:43.119
<v Speaker 3>of the key statistics which decides quite apart from you

1447
01:21:43.199 --> 01:21:45.239
<v Speaker 3>was talking earlier on about your genetics and so on,

1448
01:21:45.479 --> 01:21:48.399
<v Speaker 3>a key metric as to whether or not you're going

1449
01:21:48.439 --> 01:21:50.880
<v Speaker 3>to live to a ripe old age or not is

1450
01:21:50.920 --> 01:21:55.840
<v Speaker 3>whether you've got friends at a circle of friends, you know,

1451
01:21:56.000 --> 01:21:58.920
<v Speaker 3>that's it. So if making everyone's life better and for

1452
01:21:58.960 --> 01:22:02.920
<v Speaker 3>that case matter in a small town, it doesn't actually

1453
01:22:02.920 --> 01:22:07.119
<v Speaker 3>matter what sort of challenge befalls your small town community

1454
01:22:07.119 --> 01:22:10.760
<v Speaker 3>in the future. If they're sixty like minded men in

1455
01:22:10.800 --> 01:22:13.279
<v Speaker 3>a core, then you've got a good chance of your

1456
01:22:13.279 --> 01:22:17.119
<v Speaker 3>community rising to meet that challenge. And if those sixty

1457
01:22:17.159 --> 01:22:20.039
<v Speaker 3>good men are actually half of them in the Democrats,

1458
01:22:20.039 --> 01:22:22.159
<v Speaker 3>as they say would have been back in the nineteen fifties,

1459
01:22:22.439 --> 01:22:25.359
<v Speaker 3>half of them staunch Democrats, half of them stage Republicans,

1460
01:22:25.520 --> 01:22:28.600
<v Speaker 3>straight away your community has got this division right down

1461
01:22:28.640 --> 01:22:31.840
<v Speaker 3>the middle of it, which people who really wish you

1462
01:22:31.920 --> 01:22:34.600
<v Speaker 3>ill will play upon. And while you're busy hating each

1463
01:22:34.640 --> 01:22:37.079
<v Speaker 3>other or worrying about each other, all sorts of bad

1464
01:22:37.119 --> 01:22:39.920
<v Speaker 3>things happen to you. So for our people to withdraw

1465
01:22:40.119 --> 01:22:45.359
<v Speaker 3>from the game of party politics actually doesn't mean that

1466
01:22:45.359 --> 01:22:47.239
<v Speaker 3>we're drawn from politics. Because politics, if you look at

1467
01:22:47.239 --> 01:22:49.359
<v Speaker 3>the actual meaning of it, the Greek word, it's about

1468
01:22:49.399 --> 01:22:53.119
<v Speaker 3>the police, it's about the city, it's about the community.

1469
01:22:53.760 --> 01:22:56.880
<v Speaker 3>And the last thing people who really want to do politics,

1470
01:22:57.039 --> 01:23:01.520
<v Speaker 3>real politics worthwhile politics should be doing is getting involved

1471
01:23:01.520 --> 01:23:05.479
<v Speaker 3>in the party politics, which is a fake version, deliberate

1472
01:23:05.560 --> 01:23:07.479
<v Speaker 3>design to make people waste their time.

1473
01:23:09.840 --> 01:23:11.560
<v Speaker 2>Well, Nick, I'll have you know, I'm not sure if

1474
01:23:11.560 --> 01:23:14.640
<v Speaker 2>you're aware that you know one Jeffrey Epstein was both.

1475
01:23:15.039 --> 01:23:16.680
<v Speaker 2>I'm not quite sure how this works, but he was

1476
01:23:16.760 --> 01:23:20.520
<v Speaker 2>both an Islamicist and an agent of the KGB, which

1477
01:23:20.520 --> 01:23:25.520
<v Speaker 2>is remarkably convenient. Indeed, you're entire you're entirely corrected.

1478
01:23:25.560 --> 01:23:25.720
<v Speaker 3>I was.

1479
01:23:25.760 --> 01:23:27.560
<v Speaker 2>I was just talking to my wife about this because,

1480
01:23:27.960 --> 01:23:32.159
<v Speaker 2>you know, my state has undergone a significant shift to

1481
01:23:32.199 --> 01:23:35.279
<v Speaker 2>the left in one election, and you know, the the

1482
01:23:35.319 --> 01:23:39.640
<v Speaker 2>government seems you know, quite content to just ruin the

1483
01:23:39.720 --> 01:23:44.279
<v Speaker 2>life of anyone productive. But point is, and she made

1484
01:23:44.279 --> 01:23:47.039
<v Speaker 2>a you know, a quite quite incisive point where she's like,

1485
01:23:47.439 --> 01:23:50.840
<v Speaker 2>I don't understand why everyone's always talking about national politics,

1486
01:23:51.000 --> 01:23:53.800
<v Speaker 2>and this is what actually matters, right, saying like that

1487
01:23:54.560 --> 01:23:56.680
<v Speaker 2>the kind of you know, huge you know, dog and

1488
01:23:56.720 --> 01:24:00.000
<v Speaker 2>pony show things are said, but your life doesn't change,

1489
01:24:00.359 --> 01:24:04.199
<v Speaker 2>whereas you know, a much less exciting election all of

1490
01:24:04.239 --> 01:24:07.000
<v Speaker 2>a sudden, you know, I my life has significantly changed

1491
01:24:07.000 --> 01:24:10.159
<v Speaker 2>for the worse, and that matters even more so down

1492
01:24:10.199 --> 01:24:12.520
<v Speaker 2>to the you know, and where I live, right the

1493
01:24:12.920 --> 01:24:17.000
<v Speaker 2>county and state and city government level, because of course, right,

1494
01:24:17.640 --> 01:24:20.640
<v Speaker 2>which goons actually get sent to deal with you, like, okay,

1495
01:24:20.640 --> 01:24:22.479
<v Speaker 2>if you if you really mess up, it is the

1496
01:24:22.560 --> 01:24:24.920
<v Speaker 2>FBI you get you get a black helicopter, in which

1497
01:24:24.960 --> 01:24:29.920
<v Speaker 2>case you're probably screwed anyway, right, But in most cases

1498
01:24:30.000 --> 01:24:33.159
<v Speaker 2>it's you know, your local sheriff, your local police department.

1499
01:24:33.520 --> 01:24:35.479
<v Speaker 2>And it's become sort of a truism, but it is

1500
01:24:36.079 --> 01:24:39.680
<v Speaker 2>there's something to it. And you know, I think about this,

1501
01:24:39.880 --> 01:24:42.960
<v Speaker 2>you know, during the pandemic where you know, sure there

1502
01:24:42.960 --> 01:24:47.239
<v Speaker 2>were national or state level laws, but living in a bubble,

1503
01:24:47.279 --> 01:24:50.439
<v Speaker 2>it didn't matter because the local police wasn't going to

1504
01:24:50.560 --> 01:24:56.760
<v Speaker 2>do anything. So sure it's illegal, but functionally, you know,

1505
01:24:56.880 --> 01:24:59.199
<v Speaker 2>you could still do whatever you want it. And I

1506
01:24:59.239 --> 01:25:03.359
<v Speaker 2>think that you know, the the entertainment level, the number

1507
01:25:03.359 --> 01:25:06.119
<v Speaker 2>of eyes on, you know, the big picture stuff. You know,

1508
01:25:06.159 --> 01:25:08.720
<v Speaker 2>what did Donald Trump say? You know, who performed at

1509
01:25:08.760 --> 01:25:12.439
<v Speaker 2>the super Bowl? How gay was he? Answers? Very But

1510
01:25:12.960 --> 01:25:15.439
<v Speaker 2>all of that, you know, takes up so much time

1511
01:25:15.479 --> 01:25:18.279
<v Speaker 2>that I think it blinds people to what actually, you know, matters.

1512
01:25:18.319 --> 01:25:21.039
<v Speaker 2>And look, I understand it, right, I'm certainly guilty of

1513
01:25:21.039 --> 01:25:23.560
<v Speaker 2>talking about Trump or whatever, perhaps more than I should

1514
01:25:24.119 --> 01:25:29.000
<v Speaker 2>but especially from a relative position of weakness. And I

1515
01:25:29.039 --> 01:25:31.319
<v Speaker 2>mean that very specifically, not that we are weak people,

1516
01:25:31.359 --> 01:25:35.560
<v Speaker 2>but very clearly the government doesn't listen to what you

1517
01:25:35.640 --> 01:25:38.479
<v Speaker 2>and I want to do. You sort of have to,

1518
01:25:38.640 --> 01:25:41.199
<v Speaker 2>you know, choose a you know, choose a playing field

1519
01:25:41.199 --> 01:25:44.319
<v Speaker 2>where you actually can matter. We actually can't do something.

1520
01:25:44.600 --> 01:25:47.960
<v Speaker 3>Yep, absolutely, God, you shouldn't use the word weakness. It's

1521
01:25:48.760 --> 01:25:53.159
<v Speaker 3>the correct word would be powerlessness. And you're automatically powerless

1522
01:25:53.520 --> 01:25:56.359
<v Speaker 3>in terms of what's what's happening in the whole of

1523
01:25:56.359 --> 01:26:00.720
<v Speaker 3>the United States. But if you are not personally weak,

1524
01:26:00.760 --> 01:26:04.319
<v Speaker 3>and if your friends and friendship circle isn't personally weak,

1525
01:26:04.640 --> 01:26:08.920
<v Speaker 3>then you have power in your own community's and you

1526
01:26:08.960 --> 01:26:11.079
<v Speaker 3>can have and you can increase that power, and he

1527
01:26:11.119 --> 01:26:13.479
<v Speaker 3>can do things which actually make a difference, whereas at

1528
01:26:13.479 --> 01:26:16.520
<v Speaker 3>the national level you can't. So we've got a problem

1529
01:26:16.600 --> 01:26:19.960
<v Speaker 3>with powerlessness, and we can address it as long as

1530
01:26:20.000 --> 01:26:23.800
<v Speaker 3>we have realistic games and working in a field where

1531
01:26:23.800 --> 01:26:25.119
<v Speaker 3>we can actually make a difference.

1532
01:26:26.359 --> 01:26:29.319
<v Speaker 2>Well, and I think of you know, the leader of

1533
01:26:29.319 --> 01:26:31.439
<v Speaker 2>the Virginia o GC chapter. I know that he has

1534
01:26:31.520 --> 01:26:34.159
<v Speaker 2>been and I can't say his name for a number

1535
01:26:34.199 --> 01:26:36.800
<v Speaker 2>of reasons, but I know that he and some of

1536
01:26:36.800 --> 01:26:41.439
<v Speaker 2>his friends have been involving themselves with you know, local

1537
01:26:41.479 --> 01:26:45.680
<v Speaker 2>institutions primarily staffed by older people. And I haven't told

1538
01:26:45.720 --> 01:26:48.279
<v Speaker 2>him this you probably very embarrassed by did but actually

1539
01:26:48.640 --> 01:26:51.520
<v Speaker 2>sort of took inspiration from him and realize that if

1540
01:26:51.520 --> 01:26:54.039
<v Speaker 2>you are a young man who has even a monoicum

1541
01:26:54.079 --> 01:26:58.800
<v Speaker 2>of competence and drive, you can advance incredibly quickly through

1542
01:26:58.840 --> 01:27:01.680
<v Speaker 2>an institution that is staffed by people in their seventies,

1543
01:27:01.960 --> 01:27:05.239
<v Speaker 2>and they will love you for it, because, as you've said,

1544
01:27:05.560 --> 01:27:08.279
<v Speaker 2>you know both going back to you know the importance

1545
01:27:08.279 --> 01:27:13.000
<v Speaker 2>of having friends. But the Internet has massively isolated people

1546
01:27:13.640 --> 01:27:17.079
<v Speaker 2>and so many of these institutions, you know, Putnam's Bowling

1547
01:27:17.119 --> 01:27:20.880
<v Speaker 2>alone chronicled this generation and a half ago are dying

1548
01:27:20.920 --> 01:27:25.119
<v Speaker 2>on the vine because there is no youth presence. And

1549
01:27:25.239 --> 01:27:27.319
<v Speaker 2>it's sort of stupid to say, but you can just

1550
01:27:27.399 --> 01:27:30.359
<v Speaker 2>do things and you will be surrounded by how quickly

1551
01:27:30.399 --> 01:27:32.520
<v Speaker 2>you can advance because there is no one else to

1552
01:27:32.560 --> 01:27:33.279
<v Speaker 2>compete against.

1553
01:27:33.479 --> 01:27:35.720
<v Speaker 3>Yep, do you have in the United States? Do you

1554
01:27:35.800 --> 01:27:39.039
<v Speaker 3>have a network in different towns and so on of

1555
01:27:39.159 --> 01:27:44.800
<v Speaker 3>veterans clubs or not? Yes, actual physical veterans clubs as

1556
01:27:44.800 --> 01:27:47.760
<v Speaker 3>we have them in Britain. In Britain generally it's they

1557
01:27:47.880 --> 01:27:50.520
<v Speaker 3>wrote a British Legion which was created shortly after the

1558
01:27:50.600 --> 01:27:53.279
<v Speaker 3>First World War, and in some places in place of

1559
01:27:53.359 --> 01:27:56.319
<v Speaker 3>a war memorial, they decided to build a village hall instead,

1560
01:27:56.439 --> 01:28:00.439
<v Speaker 3>or say the Royal British Legion place. And they've got clubs,

1561
01:28:00.560 --> 01:28:02.600
<v Speaker 3>let their bars and so on up and down the

1562
01:28:02.640 --> 01:28:05.680
<v Speaker 3>country and there. Obviously, I asked, do you have it

1563
01:28:05.720 --> 01:28:08.159
<v Speaker 3>in the States? You do, because I think anyone will

1564
01:28:08.159 --> 01:28:10.199
<v Speaker 3>find if you go near any of those the game.

1565
01:28:10.199 --> 01:28:13.760
<v Speaker 3>As you're saying, they're committee members, they're all in the seventies.

1566
01:28:14.079 --> 01:28:17.840
<v Speaker 3>It's a demographic problem. So obviously, if a group were

1567
01:28:17.880 --> 01:28:20.359
<v Speaker 3>to go in and say, right, we're going to take

1568
01:28:20.399 --> 01:28:22.399
<v Speaker 3>it over, and in due course we'll get rid of

1569
01:28:22.399 --> 01:28:25.279
<v Speaker 3>the American flag or the British flag and will have

1570
01:28:25.319 --> 01:28:27.960
<v Speaker 3>a far better flag in its place, obviously that's going

1571
01:28:28.000 --> 01:28:30.119
<v Speaker 3>to be a note y you know where that is

1572
01:28:30.159 --> 01:28:33.279
<v Speaker 3>going to end. But if people approach it genuinely and

1573
01:28:33.359 --> 01:28:36.800
<v Speaker 3>not in a cynical way and get involved in that, then,

1574
01:28:36.880 --> 01:28:39.760
<v Speaker 3>especially if one person can do it, then a little

1575
01:28:39.760 --> 01:28:42.279
<v Speaker 3>bit further down the line, they can assist a friend

1576
01:28:42.680 --> 01:28:45.159
<v Speaker 3>here to come in and so on and in due course,

1577
01:28:45.880 --> 01:28:49.920
<v Speaker 3>just automatically you take it over. You say, if you're

1578
01:28:49.920 --> 01:28:53.239
<v Speaker 3>taking it over for bad ends, whether actually that, they're

1579
01:28:53.279 --> 01:28:55.840
<v Speaker 3>already quite well set up to defend against that, because

1580
01:28:56.479 --> 01:29:00.720
<v Speaker 3>for decades, any little bunch of conven criminal, if they

1581
01:29:00.760 --> 01:29:04.000
<v Speaker 3>could get into a group like that, take it over

1582
01:29:04.039 --> 01:29:06.640
<v Speaker 3>and then sell it off and pocket the proceeds. That's

1583
01:29:06.680 --> 01:29:09.479
<v Speaker 3>what human beings do. Unfortunately, some people are plain bad

1584
01:29:09.760 --> 01:29:12.520
<v Speaker 3>it would have happened, so they defended against takeovers, but

1585
01:29:12.560 --> 01:29:16.479
<v Speaker 3>they're certainly not defended against younger people coming forward, getting

1586
01:29:16.479 --> 01:29:19.119
<v Speaker 3>involved and becoming the people who run it in the future.

1587
01:29:19.520 --> 01:29:22.600
<v Speaker 3>And if you control something like that, then again, if

1588
01:29:22.600 --> 01:29:25.359
<v Speaker 3>you have some kind of catastrophe, then rather than your

1589
01:29:25.399 --> 01:29:28.359
<v Speaker 3>people in that community sitting around of running around the

1590
01:29:28.439 --> 01:29:31.840
<v Speaker 3>headless chickens, which is what people tend to do in

1591
01:29:31.920 --> 01:29:34.159
<v Speaker 3>a catastrophe, and I think they're going to see it more,

1592
01:29:34.279 --> 01:29:38.560
<v Speaker 3>especially with people a generation bought up on the Internet

1593
01:29:39.039 --> 01:29:43.239
<v Speaker 3>without therefore any real normal social skills. Not their own fault,

1594
01:29:43.279 --> 01:29:46.319
<v Speaker 3>it's just the way it is. Then increasingly, something bad

1595
01:29:46.319 --> 01:29:49.720
<v Speaker 3>happens in your community, whether it's something bad because of them,

1596
01:29:50.039 --> 01:29:52.880
<v Speaker 3>if you're thinking in ethnic terms or for any other reason,

1597
01:29:53.399 --> 01:29:56.840
<v Speaker 3>then your community's had a disadvantage because there's no hardcore

1598
01:29:56.880 --> 01:29:58.920
<v Speaker 3>at the center of it. Whereas if in addition to

1599
01:29:58.960 --> 01:30:03.039
<v Speaker 3>your sixty people, you also have the absolute use of

1600
01:30:04.079 --> 01:30:07.199
<v Speaker 3>a club building and everything that goes with it, well

1601
01:30:07.239 --> 01:30:12.039
<v Speaker 3>around that you can instantly build a relief center for

1602
01:30:12.119 --> 01:30:15.279
<v Speaker 3>whatever's happened, and can instantly then say to people, come

1603
01:30:15.319 --> 01:30:17.760
<v Speaker 3>and meet us here, you know, and we've got supplies here,

1604
01:30:17.760 --> 01:30:19.439
<v Speaker 3>and we've got a kitchen here where we can cook

1605
01:30:19.479 --> 01:30:22.800
<v Speaker 3>for two hundred people, whatever it is. Having an asset

1606
01:30:22.840 --> 01:30:25.840
<v Speaker 3>like that is so important that it gives you the

1607
01:30:25.880 --> 01:30:28.800
<v Speaker 3>power to respond to all sorts of things, whatever it

1608
01:30:28.880 --> 01:30:31.840
<v Speaker 3>might be in the future, rather than spending all your time,

1609
01:30:31.880 --> 01:30:35.000
<v Speaker 3>like we was saying, worrying about Biden, Trump, whoever was

1610
01:30:35.039 --> 01:30:37.640
<v Speaker 3>going to succeed them and so on, which is in

1611
01:30:37.680 --> 01:30:39.920
<v Speaker 3>the end, you're worrying about something you make no difference

1612
01:30:39.960 --> 01:30:41.800
<v Speaker 3>to and even if you did, it wouldn't make any

1613
01:30:41.840 --> 01:30:43.279
<v Speaker 3>difference to your people on the ground.

1614
01:30:44.640 --> 01:30:47.399
<v Speaker 2>Well, and something that I think is important to say

1615
01:30:47.479 --> 01:30:49.760
<v Speaker 2>is that you could look at this and say, oh,

1616
01:30:49.920 --> 01:30:54.359
<v Speaker 2>you know, you're trying to inject yourself into this institution

1617
01:30:54.439 --> 01:30:56.800
<v Speaker 2>and take it over like a cancer. No, no, not

1618
01:30:56.920 --> 01:31:02.479
<v Speaker 2>at all. You believe in to you, listener, you believe

1619
01:31:02.600 --> 01:31:05.600
<v Speaker 2>in the truest version of something that these institutions were

1620
01:31:05.600 --> 01:31:10.359
<v Speaker 2>already designed to do. You have almost a more unadulterated

1621
01:31:10.520 --> 01:31:13.039
<v Speaker 2>or a purer version of that vision. They're pointing the

1622
01:31:13.079 --> 01:31:15.960
<v Speaker 2>same direction. And one of the things I've noticed speaking

1623
01:31:16.119 --> 01:31:20.319
<v Speaker 2>to older people leave it at that, is that many

1624
01:31:20.359 --> 01:31:23.840
<v Speaker 2>of them, particularly if they are we'll just say conservative aligned,

1625
01:31:23.920 --> 01:31:27.159
<v Speaker 2>are incredibly beat down because their entire life they have

1626
01:31:27.199 --> 01:31:29.720
<v Speaker 2>been told this thing that you love is evil and

1627
01:31:29.760 --> 01:31:33.079
<v Speaker 2>horrible and bad, and ever going back is impossible, and

1628
01:31:33.159 --> 01:31:35.920
<v Speaker 2>everyone younger than you hates you and resents you unless

1629
01:31:35.960 --> 01:31:38.680
<v Speaker 2>you say this, this and this, and you don't need

1630
01:31:38.720 --> 01:31:41.039
<v Speaker 2>to be weird about it. But I've seen this happen

1631
01:31:41.119 --> 01:31:43.680
<v Speaker 2>multiple times, where it's like a weight dropping off their back.

1632
01:31:43.720 --> 01:31:47.239
<v Speaker 2>It's like, oh, you're like me, and internally you're like, well,

1633
01:31:47.279 --> 01:31:49.239
<v Speaker 2>I'm I'm a little more than that, but you know,

1634
01:31:49.680 --> 01:31:52.199
<v Speaker 2>we'll go ahead for the sake of the conversation. And

1635
01:31:52.239 --> 01:31:56.359
<v Speaker 2>so particularly a historical societies, you know, people who are

1636
01:31:56.359 --> 01:31:58.960
<v Speaker 2>passionate about their culture, passionate about the place they live,

1637
01:31:59.439 --> 01:32:02.680
<v Speaker 2>they often have to walk on eggshells, you know, asked

1638
01:32:02.720 --> 01:32:04.920
<v Speaker 2>as if you know, like, oh, we can't ever say that,

1639
01:32:05.600 --> 01:32:09.560
<v Speaker 2>and if there is an injection of youthful vigor of

1640
01:32:09.600 --> 01:32:14.079
<v Speaker 2>people who share that common understanding and can basically say like, no,

1641
01:32:14.199 --> 01:32:16.840
<v Speaker 2>you don't need to apologize to me. Yes, I see

1642
01:32:16.880 --> 01:32:19.479
<v Speaker 2>what you want and it is good. Again. You can

1643
01:32:19.640 --> 01:32:21.920
<v Speaker 2>you can do quite well. But Nick, we are coming

1644
01:32:22.000 --> 01:32:25.199
<v Speaker 2>up on time. Last time, unfortunately the software kicked us

1645
01:32:25.199 --> 01:32:28.880
<v Speaker 2>out before we could get to where people can find you. So, Nick,

1646
01:32:28.920 --> 01:32:30.319
<v Speaker 2>where are you on the internet?

1647
01:32:30.680 --> 01:32:36.520
<v Speaker 3>Right? I'm on X although there's one account there, Nick

1648
01:32:36.520 --> 01:32:39.600
<v Speaker 3>Griffin bu, which has got sixty two thousand followers, but

1649
01:32:39.640 --> 01:32:44.119
<v Speaker 3>it's dead. It was hacked and mister Musk or his

1650
01:32:44.600 --> 01:32:46.600
<v Speaker 3>lackies will not give it back to me, so ignore

1651
01:32:46.640 --> 01:32:49.760
<v Speaker 3>that one. So I'm on X a small scaled Nick

1652
01:32:49.800 --> 01:32:55.960
<v Speaker 3>Griffin BTP that's Bravo, Tango Papa. I'm on Telegram t

1653
01:32:56.239 --> 01:32:59.199
<v Speaker 3>do Amy forward slash Nick Griffin capital in capital G.

1654
01:32:59.479 --> 01:33:01.199
<v Speaker 3>If it matters, had done, if it is, if it

1655
01:33:01.239 --> 01:33:03.680
<v Speaker 3>does most importantly of all, I do most of my

1656
01:33:03.840 --> 01:33:08.159
<v Speaker 3>serious work now on substack. So I'm substack. I'm on substack.

1657
01:33:08.159 --> 01:33:11.159
<v Speaker 3>It's Nick Griffin Beyond the Pale, and that's where I'm

1658
01:33:11.159 --> 01:33:15.199
<v Speaker 3>putting the in particular series I'm writing at presents with

1659
01:33:15.279 --> 01:33:17.159
<v Speaker 3>the working title what is to be Done, which is

1660
01:33:17.279 --> 01:33:20.640
<v Speaker 3>just about where do we go from here? Because I

1661
01:33:20.680 --> 01:33:24.000
<v Speaker 3>see most nationalists, people who claim to be nationalist thinkers,

1662
01:33:25.000 --> 01:33:28.239
<v Speaker 3>without a brain in their heads. I'm afraid coming up

1663
01:33:28.279 --> 01:33:30.119
<v Speaker 3>with all sorts of crazed ideas. I think I've got

1664
01:33:30.119 --> 01:33:34.159
<v Speaker 3>the experience to have some far better ideas as to

1665
01:33:34.199 --> 01:33:37.720
<v Speaker 3>where we should be going. I suffer a degree of

1666
01:33:37.760 --> 01:33:42.159
<v Speaker 3>guilt because perhaps certainly in Britain there's the nationalist organization

1667
01:33:42.239 --> 01:33:45.600
<v Speaker 3>group Blitz around are almost all on crazed paths, very

1668
01:33:45.640 --> 01:33:48.560
<v Speaker 3>dangerous paths. For a degree of guilt because perhaps they're

1669
01:33:48.560 --> 01:33:51.600
<v Speaker 3>there because for ten years at the end of the BNP,

1670
01:33:51.720 --> 01:33:54.600
<v Speaker 3>I just left them to it, hoping that the young

1671
01:33:54.720 --> 01:33:57.159
<v Speaker 3>generation would come up with some great ideas. Well, they

1672
01:33:57.199 --> 01:34:00.000
<v Speaker 3>haven't done. So therefore I've got a duty. I'm afraid

1673
01:34:00.199 --> 01:34:02.159
<v Speaker 3>I've got to come back. So I say to people,

1674
01:34:02.159 --> 01:34:03.640
<v Speaker 3>if you think what I did in the past was

1675
01:34:03.720 --> 01:34:06.079
<v Speaker 3>useful and good and so on, I actually believe that

1676
01:34:06.439 --> 01:34:09.520
<v Speaker 3>my most important work is still to come, not least

1677
01:34:09.520 --> 01:34:11.319
<v Speaker 3>as I've got the experience. I think I said last time.

1678
01:34:11.359 --> 01:34:14.840
<v Speaker 3>It's not just my experience, it's the fact that I've

1679
01:34:14.840 --> 01:34:18.119
<v Speaker 3>got fifty plus years of experience in this game. Sometimes

1680
01:34:18.119 --> 01:34:20.680
<v Speaker 3>it is a game, sometimes it's great fun. But in turn,

1681
01:34:20.720 --> 01:34:24.600
<v Speaker 3>in that time, I've met people who were there ten

1682
01:34:24.680 --> 01:34:28.079
<v Speaker 3>years before. I've met men who were at Cable Street

1683
01:34:28.119 --> 01:34:30.319
<v Speaker 3>with Mosley and so on and spoken with them. I've

1684
01:34:30.319 --> 01:34:33.720
<v Speaker 3>met men who served in the armed forces of every

1685
01:34:33.800 --> 01:34:36.680
<v Speaker 3>major combatant in the Second World War, and quite a

1686
01:34:36.720 --> 01:34:38.800
<v Speaker 3>few from the First World War and so on. So

1687
01:34:38.840 --> 01:34:41.920
<v Speaker 3>there's an awful lot of experience there, other people's experience

1688
01:34:42.039 --> 01:34:45.680
<v Speaker 3>which I'm working to distill to give to the next generation.

1689
01:34:45.960 --> 01:34:48.079
<v Speaker 3>So the place I do it is on substack. Nick

1690
01:34:48.079 --> 01:34:50.119
<v Speaker 3>Griffin Beyond the Pale, and please have you not already

1691
01:34:50.159 --> 01:34:52.239
<v Speaker 3>on there, Come and join. It's a great app. It's

1692
01:34:52.239 --> 01:34:53.520
<v Speaker 3>free and it's very easy to use.

1693
01:34:55.159 --> 01:34:58.119
<v Speaker 2>I highly recommend your substack one. That's how I found you.

1694
01:34:59.359 --> 01:35:02.720
<v Speaker 2>Substack is become sort of the who's who of you know,

1695
01:35:02.760 --> 01:35:06.479
<v Speaker 2>everyone from early the last thirty years of interesting politics.

1696
01:35:06.520 --> 01:35:09.079
<v Speaker 2>I'll leave it at that. It is also a source

1697
01:35:09.119 --> 01:35:10.880
<v Speaker 2>of some of the worst essays I've ever read in

1698
01:35:10.880 --> 01:35:13.640
<v Speaker 2>my life, so I try to limit my amount of

1699
01:35:13.760 --> 01:35:17.239
<v Speaker 2>time on there, but I highly recommend Nick's work. That

1700
01:35:17.359 --> 01:35:19.920
<v Speaker 2>series has been great. You know, I was sort of

1701
01:35:20.439 --> 01:35:22.640
<v Speaker 2>reading through it in preparation for our first interview, so

1702
01:35:22.720 --> 01:35:25.479
<v Speaker 2>highly recommend that all will be linked in the description.

1703
01:35:25.840 --> 01:35:28.800
<v Speaker 2>As far as my stuff, the Jay Burton Show, Apple, Spotify, YouTube,

1704
01:35:28.840 --> 01:35:31.680
<v Speaker 2>anywhere you listen to podcasts. If you want to support me,

1705
01:35:31.840 --> 01:35:33.920
<v Speaker 2>this is what I do professionally, you could throw a

1706
01:35:33.920 --> 01:35:37.479
<v Speaker 2>few bucks my way on Patreon, Substack or gum road.

1707
01:35:38.479 --> 01:35:40.800
<v Speaker 2>The business model is basically, if you pay me, you

1708
01:35:40.840 --> 01:35:43.399
<v Speaker 2>gheit the episodes a few days early with no ads

1709
01:35:43.560 --> 01:35:45.800
<v Speaker 2>to the same content. I'm not hiding anything from you,

1710
01:35:46.239 --> 01:35:48.680
<v Speaker 2>but it's a way to, you know, help me support myself.

1711
01:35:49.000 --> 01:35:50.880
<v Speaker 2>I actually it's funny. I always say that it comes

1712
01:35:50.880 --> 01:35:52.560
<v Speaker 2>out to like twenty cents an hour, but when I

1713
01:35:52.560 --> 01:35:54.439
<v Speaker 2>was at this event, some guy came up to me

1714
01:35:54.439 --> 01:35:57.439
<v Speaker 2>and he said, no, I actually did it. It's eighteen cents.

1715
01:35:57.560 --> 01:35:59.279
<v Speaker 2>So if you think that what I do is worth

1716
01:35:59.520 --> 01:36:02.199
<v Speaker 2>you know, eighteen sense for what you listen to, you know,

1717
01:36:02.720 --> 01:36:05.399
<v Speaker 2>maybe you can also check out our sponsor, Axious Remote

1718
01:36:05.399 --> 01:36:09.760
<v Speaker 2>Fitness Coaching. JD is very very adept at building a community,

1719
01:36:09.800 --> 01:36:12.680
<v Speaker 2>both just with the fitness guys and also in his

1720
01:36:12.760 --> 01:36:14.840
<v Speaker 2>personal life. You should support him. It's one of our

1721
01:36:14.840 --> 01:36:17.279
<v Speaker 2>guys has a business. Again, Nick This was a ton

1722
01:36:17.319 --> 01:36:18.359
<v Speaker 2>of fun man, I appreciate it.

1723
01:36:18.920 --> 01:36:20.760
<v Speaker 3>Thank you. Great fun. I hope to be with you again.

1724
01:36:21.680 --> 01:36:24.119
<v Speaker 2>Everyone home, keep your head up well. I can't last forever.

1725
01:36:24.279 --> 01:36:34.079
<v Speaker 2>Good Night,
