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Speaker 1: Is Pet Life Radio. Let's talk pets. Welcome to Animal

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Rights on vet Life Radio. So excited that you're joining

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me today. You got a super show, really interesting take

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on things. We're gonna be talking to doctor Phillips shot

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DVM about his latest book Hill the Beasts, a jount

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through the curious history of the veterinarian arts. So it's

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a fascinating tale, fascinating insight to days gone by, all

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kinds of unique things that we probably looked back on

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now on treating animals that we think what were they thinking?

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And the other ones get you to think, hmmm, that's interesting.

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So a lot of good intakes and insights going through

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a history of veterinarian medicine and how we take care

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of our furry, feathered, fin and sometimes skilled friends. So

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it's gonna be a great tale tonight. So everybody hang tight,

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we'll come back right for this commercial break. You're listening

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to Animal It's on Pet Life Radio.

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Speaker 2: You know the expression cats have nine lives? Well, what

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if you can give them one more? The Give Them

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and it helps control free roaming cat populations too. Learn

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more about the benefits of spe and neuter and meet Scooter,

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the neutered cat at give Them ten dot org. That's

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give them ten dot org.

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Speaker 3: Let's talk pets on petlife Radio dot com.

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Speaker 1: Welcome back to Animal Writes on pet Life Radio. Joining

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me now is veterinarian and author doulpe Shot and we're

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talking to him about his lace book, Kill thee Beasts. Philip,

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Welcome to the show.

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Speaker 4: Thank you, Thank you for having me.

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Speaker 1: Yeah, we're super excited about it and the book is

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fascinating it to say the least. And I love the subtitle,

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A Jaunt through the curious history of the veterinarian arts.

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So it's more than a history, it's sort of a

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walk through the park interesting techniques and things going on

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veterinary medicine. So tell us a little bit about the

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book and how came to be.

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Speaker 4: Yeah, so you know that subtitle you point out, each

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of those words is deliberate, So a jaunt. It's a

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light take, as light as the subject matter permits, right,

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So there's some things that are just not light about

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ill animals, but I want to be accessible. There's really

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there's nothing on the market anywhere in the English speaking

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world that addresses the history of veterary medicine for the

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general reader. There's some academic works, but I want this

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to be the general open and inviting to the general reader.

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The curious history. It's bizarre, like there are strange, amusing, interesting,

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fascinating things. Even me, as a veterinarian and as somebody

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who's also passionate about history, I just didn't researching it.

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It was just one thing after another that I on Earth.

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I thought, Wow, that's incredible. So so yeah, jaunt and

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it's curious, and it's the veteran arts. So it's a

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science of course, modern veterarian medicine, but it was much

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more an art in the past. There's still a little

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bit of art to it if you do it right right.

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It's not just the cold science. It's the art and

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the science. But it's just over the years there's poslay

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the arts, to be honest, which is not always again

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such a bad thing. So yeah, I came to write

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it because I saw that there wasn't anything out there

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like that, and as I said, veterinarian thirty five years

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obviously passionate about that. Otherwise we're just stuck with it

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for thirty five years and passionate about history. And it

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was an opportunity for those two streams to meet. I

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never thought I'd combine those two passions, and so there

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we are.

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Speaker 1: Right right. Yeah, Now, you know, there's so many fascinating

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takes within the books. You're absolutely right, obviously did your

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research that. A lot of times when we're talking about

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you know, veterinarian medicine and reading books and things about it,

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it's either you know, it's very analytical for us common folks,

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very scientific minded for us, or we're talking about a

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particular topic, you know, a book about cancer, for instance,

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and that's very important. But the fascinating thing I loved

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about the book is, you know, how do we get

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to where we are today? And then sort of you know,

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getting the reader to think a little bit about where

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are we going? Because because I even reflect back, I mean,

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I've had animals all my life, and I remember those

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early days not knowing what to do and even going

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to my veterinarian it was you know, for domestic animals,

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it was the basics, you know, it was a shot

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here or there, a pill here or there, and even

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some of those medications and treatments are still around today,

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tried and true, but then looking back on it now

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years later, totally different from everything from nutrition to animals,

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to how we treat them and what we treat them for,

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and some of the things that we treat them ways

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we treat them in the past where seem really free

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a story, gaussay.

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Speaker 4: At times, No, absolutely, in my career I've seen an

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enormous change. Obviously, the technology rapidly closing the gap with

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human medicine and in fact, in some cases maybe surpassing

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what's done in humans. Just because we're a little more nimble,

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we can do things a little faster, the proof of

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process is quicker. So there's that. But more to the

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point of the book, our relationship to animals has changed

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my time. You know, in the nineteen nineties, it was

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still the case, at least up here, that if people

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refer to themselves as the dogs or cat's mom or dad,

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it was with a little bit of an idle, ironic flare, right,

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a little tongue in cheek, a little little chuckle. Now

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it's absolutely rapeface. This is how they feel, right, this

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is the normal language. And then that tells us something

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about you know, how pets have moved into the family

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in a really central way, and that was the case historically.

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We think that we're really advanced. We are in some ways,

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but you go far enough back to skip past the

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Industrial Revolution, go further back and go to early medieval Europe.

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You find peasants are living with their livestock, right, so

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their cattle. For sure, the cow is the their livelihood,

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but they have to have a really strong bond with

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that animal to depend so heavily on it and live

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so closely with it. You go to pagan times then,

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and people had a spiritual connection with their animals in

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a way that we have as modern kind of Westerners

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we did. That seems kind of weird to us in

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a way, but I see it coming back as well,

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So in some ways.

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Speaker 1: Yeah, absolutely, I mean the Eastern tradition in the philosophies

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are slowly but surely getting into that. And our animals

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obviously play a key hard in our whole spirituality. And

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I did enjoy that fact that you know, oftentimes you

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thought back before the Industrial Revolution and where you needed

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your beasts will say, according to the book, to as

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you're likely you had to keep them happy and healthy

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and we're not happy, but you had to keep them

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healthy as long as you could, because you can't just

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go out and you know, get another ox, or you

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couldn't get another plow horse or whatever it may be

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that you need to do. And now it's more of

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a combination. If you have a working animal, you've got

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to keep them healthy, but it's also you're looking for

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their happiness and you know, doing different techniques that you know,

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massaging your your your horse, these type of things are

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your cow. You wouldn't have thought of before, you know,

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you know, doing a little bit of comfort for your

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goat because then it will produce more milk, these type

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of things.

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Speaker 4: Yeah. Absolutely, Yeah, it's moving more to the forefront. It

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was always there, but people felt a little self conscious

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about having expressing those sorts of feelings and ideas.

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Speaker 1: Right. So, doing the research on the book and going

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back through history, was there a sort of a threshold

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you originally set You said, okay, I'm just going to

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do industrial revolution on and then as you dug into

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it's like, well I got to get some you know,

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it keeps going back and then back thousands of years

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into this. Did you originally come into this with the

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idea of, okay, i'll treat it from a certain decades,

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multi decades standpoint, or was it you're wide open to anything.

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It was fascinating, and I.

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Speaker 4: Was super ambitious that wanted to do it all, and

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in fact, part of it was driven by the fact

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that one of the very first things I encountered is

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the first story in there. So the structure of the book,

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there's twenty two chapters. Each one features a historical veterinarian

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or animal healer, most of them real people, some of

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them if you go far back enough, we don't know

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who the individual was. So I make someone up and

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there's a little story, like a fictionalized vignette, but plausible

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fiction that leads the reader into that chapter. So the

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first one is twelve thousand BC in prehistoric Rhine Valley

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and what's now in Germany. They've archaeologists found a couple

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two humans men and a woman and a puppy buried together,

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and not just random bones jumble together, but clearly they

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were buried on purpose and in a ritual fashion. It

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was clear this was deliberate Moreover, we know from the

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teeth the puppy that it had several bouts of distemper.

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So distemper affects the enamel in a very characteristic way.

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So we know this puppy lived with distemper for a

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little while. And I can tell you, with all my

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modern veterinary technology and medicine, distemper fullb bal on distemper

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is really challenging to get them to survive. It's a

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really serious disease. So this puppy survived a little while,

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so it was getting some kind of care. Number one.

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Number two, they buried this puppy with them. You know,

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people in those days they buried grave goods that they

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thought would be useful in the afterlife, you know, favorite

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sword or whatever. Right, a sick puppy not useful in

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the afterlife, I'm thinking so, So there must have been

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a bond of a faction there as well as this

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evidence that there was some kind of treatment, you know,

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herbal whatever it was that they remembered. People were smart

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as we are fourteen thousand years ago, but they didn't

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have all the hundred distractions that we have. They didn't

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have to figure out how to pay their taxes or

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where the gas was the cheapest, or all that kind

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of stuff. They just had to focus on the things

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immediately in front of them, so they could be very

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smart about that. So that led it off. And if

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I'm going to start a twelve thousand BC fourteen thousand

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years ago, then I'm going to go all the way through.

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Speaker 1: You're Goulda easily had like four novels out of this

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for sure.

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Speaker 4: Yeah, And I didn't want to load it up with

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too much again technical mumbo jumble, so I tried to

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keep things moving fairly briskly, so would jump ahead buying

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hundreds thousands of years in some cases, try to hit

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the highlights along the way, right.

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Speaker 1: And I love the fact of that part of it,

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how you structured the book, because as we said, from

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the get it could have very easily been very scientific

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or even I can imagine. I'm not a veterinarian, nor

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if I played one on TV, but I can imagine

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the fascination behind him, because you're in that story. The

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first story right off the get go is okay, So

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they bury their puppy. We know they had distemper, but

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what did they treat how did they treat that you know,

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been very easy to dig into that, which is still fascinating.

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I would love to know what herb they use back then.

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We know, you know that we could used today possibly,

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or maybe it is still used today. You never know, maybe,

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but yeah, you kept it more of a sort of

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it's historical, it's a factual based on what we know.

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But yet it's a storyline. You know, when each one

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of them holds true, you know, you can go from

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one to the other and pick up a nice, interesting, intriguing,

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historical story without it being too deep, we'll say, hope.

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Speaker 4: So, yeah, and a man is a storytelling animal, right,

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This is how we communicate. This is the most, in

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my mind, the most effective way of communicating with stories.

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Speaker 1: Yeah. Absolutely, So, if you had to go back and

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look through it all, is there a one that sort

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of give you an aha, or you thought, oh, man,

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I love this, or you know, oh, the readers you're

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going to love this particular one.

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Speaker 4: Yeah, yeah, that's my favorite, the favorite child question I

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can't always explain by any book beaver And yeah, so

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you know the one that jumps to mind just because

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it's kind of funny in a way, and it it

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kind of piques my sense of humor is the in

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England and what we know what we used to call

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the Dark Age, just the early medieval period after the

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Romans left, so year six hundred seven hundred around there,

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the farmers would be turning up as a plowing the

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fields and better plows plow a little deeper, and they

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were turning up little stone arrowheads. And they had no

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idea of any sense of history that there had been

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people's there thousands of years ago that might have had

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stone arrow stone arrowheads. They thought it was invisible elves,

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and they blamed the invisible elves for their life stop being.

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So when the horse was ill and the cow was ill,

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they'd say, ah, it's been elf shot. That was the

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term in old English that they used. It had been

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elf shot. We must get in the cow leach or

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the horse leach, because the veterinarian was the leech, right right,

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so dog leach for dogs, horse leach, horse, cow leach,

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cows apparently they were specialized that way. And he would

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come around and it's app you know, mister horseleach, my

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horse has been elf shot. So he would go through

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this ritual. It was quite this elaborate thing he had

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a special knife that had to have the handle had

255
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to be from the horn of a cow that had

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never given birth to a calf, and had to be

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fixed with three brass nails the metal part the cutting

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part of the knife to the handle. And then he

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had to write the name of Christ theo Christian at

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that time on the side of the animal, but not

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scratch it. It was invisible, but the elves could see

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it and they would run away in terror. And then

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he would be able to heal the animal through some

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more mumbo jumbo and then have to give a special stick.

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The farmer would be put to work to go get

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the special stick. We find a stick and it was

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just the right stick. Cool, smack the animal on the

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hind end and presto, it would get better or it wouldn't.

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So these guys were a tinerant. They didn't have a

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fixed clinic, so they go from village to village. There's

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no Internet, there's no five star reputation or anything like

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that to uphold. They would just disappear. So I think

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they often get practical advice too. You know, Dan was bloated.

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They'd say, oh, by the way, you might want to

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take them off the fresh grass or something like that.

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Speaker 1: Right, no, right, but it is fascinating when you go

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back through that, you know, and we sort of get

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a good chuckle out of oh my god, these people,

279
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what were they thinking? You know? But that was the norm,

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that was the way you treated them, you know it.

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And I don't know for sure. I'm not going to

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knock veterinarian medicine because I love veterinarians all over and

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I've got plenty of that I pay for. But that

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being said, can you imagine, you know, ten years, one

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hundred years from now, some of the things we're doing

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and they look back and they think, what what were

287
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these folks thinking? Or perhaps they uncover something that says,

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you know that we can't explain it, but that worked

289
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in the olden days. So perhaps we need to brush

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that up a little bit.

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Speaker 4: Oh yeah, No, absolutely, I think there's always an arrogance

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with modernity, however you define it. They were, you know,

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in the eighteen nineties, they thought they were the cat's pajamas.

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They had steam my god, you know what, so you

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will always think that we're it's some kind of you know,

296
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kind of kind of apagy. But it's ever you know,

297
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it's ever evolving, right, it's ever moving forward. And for

298
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sure there's stuff like there's some really odd things in

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medicine and that are in medicine that we can't properly

300
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explain right now that I'm sure they'll be Like if

301
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I live long enough, I'll have like forehead smacking moments

302
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down the road, like how did we miss that? Yeah,

303
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we do not understand that exactly. And you're right, like

304
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some old treatments that come back. I mean, I've been

305
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in practice long enough to see things come full. Stuff

306
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that we did in the early nineties that then was

307
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poot pooed in the early two thousands, Well it's back

308
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now exactly. That happens as well. Some of it is

309
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look all that way.

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Speaker 1: That's the fascinating thing about it is uncovering those old gems,

311
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those old remedies, the the granny clamp and it licks

312
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her if you know that reference from the Beverly Hillbillies.

313
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I don't, Oh yeah, yeah yeah, but some of those

314
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things work, so I don't know. So that's interesting.

315
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Speaker 4: And some of it's just logical. There's a story in

316
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there about it, Kitch, just a little briefing about it.

317
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Canaries that canaries were popular pets nearly eighteen hundreds, and

318
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they would get this wind disease as basically air sack disease.

319
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The air sacks would swell up and burst, and then

320
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they get subcutaneous and physimus, they get air under their skin,

321
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they'd be bloated. Well, yes, stick a pin in it. Actually,

322
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that's all you do, and let the air out, and

323
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you know you gonna hold on to it so it doesn't.

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Speaker 1: Take off the that's right, that's right.

325
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Speaker 4: Yeah, sterilize a pin and stick a pin in and yeah,

326
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that's pretty much what we would do today too, if

327
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that's right.

328
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Speaker 1: But it has to be a special pin with a

329
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special feather on the end. And yeah, there you go.

330
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All right, we're gonna take a quick commercial break. Then

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we'll come back and talk to uh doctor Phillips Shott

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about his book Hell the Beasts and pick his brain

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a little bit more about writing writing styles, because obviously

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this is not the first and I'm sure it won't

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be the last, so we want to hear from the experts. Everybody,

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hang tight, we'll get back right for this commercial break.

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You're listening to Animal Lights on pet Life Radio, begging

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to hear more of your favorite show.

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Speaker 3: Cool.

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00:17:33,920 --> 00:17:37,000
Speaker 5: Full episodes of on our shows are available on demand.

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Go to petlife Radio dot com to fetch our entire

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00:17:40,160 --> 00:17:43,559
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343
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344
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Speaker 3: Let's Talk Past, Let's on at Life Radio, Headline Radio,

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00:17:57,960 --> 00:18:02,599
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Speaker 1: Welcome back to Animal Rights on pet Life Radio. Tenure

348
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our conversation with Philip shot DVM and author Extraordinary and

349
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as Ley's book Hill the Beasts ant through the curious

350
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history of the veterinarian arts. So, Philip, after writing a book,

351
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putting it together, is there a certain message or something

352
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you're looking for when reader reads through it? Did you

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have an original goal of what you hope they gained

354
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from it? And did that change from when you first

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started writing it.

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Speaker 4: Yeah, that's a good question. I mean some of it

357
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was just to open up this world to people. I

358
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think what veterinarians do sometimes there's a certain people have

359
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an image, they have an idea, and I want to

360
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pull the curtain back. That's my first book a number

361
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of years ago, The Accidental Veterinarian was all about that,

362
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just on modern practice. Pull the curtain back. This is

363
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what it's actually all about. Pull the curtain back on

364
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this history. But the message is about the human animal

365
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bond and how it's been forever and it's changed somewhat,

366
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you know. So really there are three reasons to primary

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and then a secondary reason for people to treat animals.

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One is emotional. We have a bond with them, and

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that as I you know, as we talked about in

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the last segment that was right there from prehistoric times.

371
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We have good evidence of that. Second is practical, right,

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so you know this is these are sources of meat,

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sorts of eggs, milk, sources of power for plowing and

374
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that sort of thing back in the day. And then

375
00:19:29,839 --> 00:19:32,480
the third one we touched on is spiritual. You may

376
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view the animal as a as a relative in a way, right,

377
00:19:37,000 --> 00:19:42,759
so people believe in reincarnation or those sorts of spiritual connections.

378
00:19:42,759 --> 00:19:44,880
I talk a little bit, just a couple of pages

379
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about the idea of familiars in the Middle Ages. You

380
00:19:47,799 --> 00:19:52,119
know how with witchcraft there was this idea of a familiar,

381
00:19:52,200 --> 00:19:56,039
this evil connotations, but it was actually considered largely a

382
00:19:56,079 --> 00:19:58,920
positive thing that people would have that kind of connection

383
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with an animal want of people that think about that

384
00:20:01,680 --> 00:20:04,680
or these reasons, these copons that we've had animals and

385
00:20:04,720 --> 00:20:07,279
that it's it's all cultures, it's throughout the world. It's

386
00:20:07,279 --> 00:20:09,519
not just a Western thing. It's not a modern thing.

387
00:20:09,640 --> 00:20:12,200
It's a human thing, you know, from the Inuit to

388
00:20:12,240 --> 00:20:15,960
the Australian Aborigines and everybody in between, and from prehistory

389
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to right today.

390
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Speaker 1: Nice, I love that. I love that tag and I

391
00:20:19,559 --> 00:20:21,119
want to steal that one from you. For sure. It's

392
00:20:21,160 --> 00:20:23,799
a human thing, and it's it's absolutely true. You know,

393
00:20:23,839 --> 00:20:27,240
we try to pigeonhole how we do things here in

394
00:20:27,359 --> 00:20:30,559
North America compared to how we're doing them in you know,

395
00:20:30,599 --> 00:20:33,920
Eastern cultures, these type of things. And what I see

396
00:20:34,039 --> 00:20:37,039
is it, you know a lot of blending of what's

397
00:20:37,079 --> 00:20:38,759
going on, a lot of you know, as we become

398
00:20:38,799 --> 00:20:41,960
a more blended society, we learn from this, we learn

399
00:20:42,039 --> 00:20:44,279
how to treat the animals, and we learn, you know,

400
00:20:44,400 --> 00:20:48,119
different methods of not only treating them physically, but emotionally

401
00:20:48,160 --> 00:20:51,319
and from a spiritual standpoint. And I love the aspect.

402
00:20:51,359 --> 00:20:53,480
I've always been open to. You know, I'm a very

403
00:20:53,519 --> 00:20:56,279
spiritual person and obviously do a lot know the animals

404
00:20:56,279 --> 00:21:00,319
are spiritual beings, but learning from other cultures and how

405
00:21:00,319 --> 00:21:03,279
they go out doing things has always been fascinating to me.

406
00:21:03,319 --> 00:21:04,559
And I think you did a great job in the

407
00:21:04,599 --> 00:21:08,240
book here because it brings up these different aspects, you know.

408
00:21:08,319 --> 00:21:10,319
And I think there are people that will read the

409
00:21:10,319 --> 00:21:12,440
book and say, oh wow, I didn't you know. I

410
00:21:12,480 --> 00:21:16,359
wasn't expecting to talk about, you know, the relationship and

411
00:21:16,359 --> 00:21:19,720
the spirituality and how that blends into what we talk

412
00:21:19,759 --> 00:21:21,319
about veterinarian medicine.

413
00:21:21,440 --> 00:21:22,000
Speaker 4: Yes, thank you.

414
00:21:22,279 --> 00:21:25,799
Speaker 1: So the writing side of things, I get to pick

415
00:21:25,839 --> 00:21:28,599
your brain about that. Are you the up at five

416
00:21:28,599 --> 00:21:31,279
point thirty every morning to write five thousand words a

417
00:21:31,359 --> 00:21:34,160
day type writer? Or you like me? And I've got

418
00:21:34,160 --> 00:21:36,680
one week till deadline, I gotta throw something out there.

419
00:21:37,279 --> 00:21:39,240
Speaker 4: Yeah, I'm more of the former than the ladder. The

420
00:21:39,240 --> 00:21:41,960
rest of my family's the ladder. They're all kind of

421
00:21:42,000 --> 00:21:44,880
deadline ering people. Now, I'm a bit of an ethnic cliche.

422
00:21:45,079 --> 00:21:47,880
I'm a German Canadian and the Germans of a very

423
00:21:48,079 --> 00:21:54,240
organized So I'm yeah, I said a word target and

424
00:21:54,279 --> 00:21:56,240
I hate it. I just do it. I just sit

425
00:21:56,279 --> 00:21:59,000
down and I do it. In the basic advice is

426
00:21:59,000 --> 00:22:03,359
always just right and then edit afterwards. Don't redecide what's

427
00:22:03,359 --> 00:22:05,519
garbage and what isn't just just get it out there

428
00:22:05,519 --> 00:22:07,240
and then go back and get rid.

429
00:22:07,160 --> 00:22:07,880
Speaker 1: Of the garbage.

430
00:22:07,920 --> 00:22:09,880
Speaker 4: But yeah, I'm and I'm a morning person, so I

431
00:22:09,920 --> 00:22:11,759
do write, not necessarily five point thirty. That's when I'm

432
00:22:11,799 --> 00:22:15,079
out walking my dog by the writing is, yeah, it

433
00:22:15,200 --> 00:22:18,200
is in the morning. That's when I'm most productive. I'm

434
00:22:18,240 --> 00:22:22,000
still part time in practice, so blending those two things

435
00:22:22,079 --> 00:22:25,640
is can be tricky, but I am. In twenty fifteen,

436
00:22:25,799 --> 00:22:30,200
I just very deliberately again, Johnman, I turned fifteen twenty fifteen,

437
00:22:30,279 --> 00:22:32,480
and my fiftieth birthday present to myself is to take

438
00:22:32,519 --> 00:22:34,319
a day off a week to write. And that's why

439
00:22:34,400 --> 00:22:36,799
I started writing. And that's when the started as a blog,

440
00:22:36,839 --> 00:22:38,440
and the blog became the first book, and then it

441
00:22:38,519 --> 00:22:39,559
kind of evolved from there.

442
00:22:40,000 --> 00:22:41,880
Speaker 1: How about you, I love that. I love I give

443
00:22:41,880 --> 00:22:44,279
yourself a gift or a gift of a day and

444
00:22:44,359 --> 00:22:46,880
your case is for writing, but for me, it's uh,

445
00:22:47,200 --> 00:22:49,880
and it could be more than napping as definitely walking

446
00:22:49,920 --> 00:22:52,440
the dog multiple times, that's always good. Well, I love

447
00:22:52,480 --> 00:22:54,599
that was As far as the structure is concerned, arey

448
00:22:54,720 --> 00:22:58,319
do you do a whiteboard or a computer outline to

449
00:22:58,359 --> 00:23:00,400
get an idea of what you're doing or said more

450
00:23:00,440 --> 00:23:02,680
of here's my topic, I'm on, delve into it, and

451
00:23:02,680 --> 00:23:05,799
then sort of sort through it to see what sticks

452
00:23:05,839 --> 00:23:06,319
after that.

453
00:23:06,640 --> 00:23:08,960
Speaker 4: Yeah, I just I kind of write straight, kind of

454
00:23:09,000 --> 00:23:10,920
from the head or from the heart. I don't you know.

455
00:23:11,039 --> 00:23:13,400
You think that I'm very organized. I've got lots of

456
00:23:13,400 --> 00:23:15,240
list and so on, But when it comes to writing,

457
00:23:15,680 --> 00:23:18,440
I just write. And you know I think I pre write. Well,

458
00:23:18,480 --> 00:23:20,000
I know, I pre write in my head, so I

459
00:23:20,279 --> 00:23:22,920
do a lot of walking and then win across country

460
00:23:22,920 --> 00:23:26,160
skiing and so on. And that's not an earbuds kind

461
00:23:26,200 --> 00:23:29,039
of person. I'm just in my head then, so I'm

462
00:23:29,160 --> 00:23:31,799
just thinking and that it comes then and then I

463
00:23:31,839 --> 00:23:35,359
get it out on paper. So yeah, it's not even

464
00:23:35,440 --> 00:23:37,079
all the books. I've all been different, you know. I've

465
00:23:37,079 --> 00:23:40,960
written a novel, some memoirs, this, write a whole mystery

466
00:23:41,039 --> 00:23:45,240
series with the veterinarian as the protagonist. And there I

467
00:23:45,240 --> 00:23:48,480
really should storyboard that, because boy, I get myself into trouble.

468
00:23:48,519 --> 00:23:50,920
But three quarters the way through a thing, oh no,

469
00:23:51,039 --> 00:23:52,680
I've left all these loose threads.

470
00:23:52,759 --> 00:23:55,319
Speaker 1: I canna try and come up and I am up.

471
00:23:55,359 --> 00:23:55,720
Some are.

472
00:23:56,079 --> 00:24:00,279
Speaker 4: It helps have a good editor, Savior Bakon, I tell you.

473
00:24:00,079 --> 00:24:02,720
Speaker 1: It's always good to know who you killed off last time,

474
00:24:02,759 --> 00:24:04,799
and make sure it's not a fan favorite. You never

475
00:24:04,799 --> 00:24:06,839
want to kill off the fan fait and never the animal.

476
00:24:06,920 --> 00:24:08,640
The dogs always live, no No.

477
00:24:08,920 --> 00:24:12,440
Speaker 4: I learned first mystery book was fifty seven pigs. It

478
00:24:12,559 --> 00:24:15,799
was called It's an explosion a swine barn that and

479
00:24:15,880 --> 00:24:19,400
there's a human body hidden in there. And anyway, all

480
00:24:19,400 --> 00:24:21,799
the pigs died like on the first page, and people

481
00:24:21,839 --> 00:24:24,400
were really not happy the.

482
00:24:24,359 --> 00:24:26,519
Speaker 1: Pigs when they're in the title what's.

483
00:24:26,319 --> 00:24:27,039
Speaker 3: Going on here?

484
00:24:27,119 --> 00:24:29,759
Speaker 4: Exactly? I learned my lesson that's fast. No other animal

485
00:24:29,799 --> 00:24:30,839
to die in any of my books.

486
00:24:31,200 --> 00:24:33,359
Speaker 1: I love that. I love that, and I love the

487
00:24:33,400 --> 00:24:35,519
fact that I talk a lot about it, you know,

488
00:24:35,519 --> 00:24:38,039
in public, and I've written about it, and with my clients.

489
00:24:38,039 --> 00:24:41,279
I talk a lot about this thing called meditation. And

490
00:24:41,319 --> 00:24:44,240
to me, meditation is anything that allows your conscious mind

491
00:24:44,279 --> 00:24:47,319
to shut off, allows your subconscious to open up. And

492
00:24:47,400 --> 00:24:51,079
so oftentimes with meditation you would think of formal mantras.

493
00:24:51,200 --> 00:24:54,920
Guided I mean, I've got professionally recorded guided meditation albums

494
00:24:54,960 --> 00:24:58,160
out there if you want to buy one. But if

495
00:24:58,200 --> 00:25:00,680
that's what gets you to that state, and that's great.

496
00:25:00,759 --> 00:25:04,119
But meditation is those walks in nature, doing the cross

497
00:25:04,160 --> 00:25:07,200
country scheme, the things allows you to forget about life,

498
00:25:07,440 --> 00:25:10,519
opens up those channels and allows that the flow. And

499
00:25:10,559 --> 00:25:13,440
I love how you do that for yourself, and then

500
00:25:13,599 --> 00:25:17,079
you turn that into manifesting. You know, a great book

501
00:25:17,160 --> 00:25:21,440
and in multiple different genres. So kudos to you. Learn

502
00:25:21,519 --> 00:25:23,160
a lot. We're gonna put you up on the store

503
00:25:23,319 --> 00:25:25,640
on my own personal storyboard. Say, hey, look what this

504
00:25:25,680 --> 00:25:28,039
guy's doing is what I've been talking about all these years.

505
00:25:28,240 --> 00:25:31,559
Speaker 4: Yeah, well, I do meditate as well, the you know,

506
00:25:31,720 --> 00:25:36,000
a pretty light formal practice, kind of like flossing it.

507
00:25:36,400 --> 00:25:39,799
Speaker 1: I've had the pleasure of going through deep meditations with

508
00:25:39,880 --> 00:25:44,200
the Tibetan monks and yeah, which was fantastic experience. But

509
00:25:44,359 --> 00:25:47,240
you know, their meditations last for hours, if not.

510
00:25:47,319 --> 00:25:50,480
Speaker 4: Days, and wow, yeah, that's something else being a human.

511
00:25:50,640 --> 00:25:52,960
Speaker 1: I got about an hour into it and I'm like, okay,

512
00:25:53,240 --> 00:25:55,400
my butt is no, I can't do this anymore. But

513
00:25:55,480 --> 00:25:58,319
it was a great experience, no doubt. But meditation, yeah,

514
00:25:58,359 --> 00:26:00,759
it's just stealing some time and it doesn't have to

515
00:26:00,799 --> 00:26:02,799
be at a set time every day though, you can

516
00:26:02,920 --> 00:26:05,599
do that and it doesn't have to be hours upon end.

517
00:26:05,599 --> 00:26:07,880
It could be five minutes here or there. And I

518
00:26:07,960 --> 00:26:11,359
love how you channel that opportunity. So tell us a

519
00:26:11,400 --> 00:26:13,640
little bit about where people can find out where to

520
00:26:13,640 --> 00:26:16,799
get the book, and where they can find out about

521
00:26:16,799 --> 00:26:19,359
your activities, all your writings and keep up on what

522
00:26:19,519 --> 00:26:20,680
is happening in your world.

523
00:26:21,000 --> 00:26:23,119
Speaker 4: Yeah, yeah, I said, I'm a modern person. I am,

524
00:26:23,119 --> 00:26:25,640
and it's on social media. I'm pretty open. My email

525
00:26:25,680 --> 00:26:28,279
address is easy to find so and my name, my

526
00:26:28,359 --> 00:26:32,079
spelling is relatively unique. There's two or three other people

527
00:26:32,119 --> 00:26:34,960
with my spelling in Germany. You won't confuse them. They're

528
00:26:35,079 --> 00:26:38,039
one of them is like a physics prof. There's a photographer,

529
00:26:38,319 --> 00:26:40,880
so yeah, phillipshot dot com. You can find me there,

530
00:26:41,240 --> 00:26:46,759
or my publisher in Toronto, ECW press dot com. They've

531
00:26:46,759 --> 00:26:49,359
got all my books listed. And I'm again modern Person's

532
00:26:49,400 --> 00:26:53,880
on Amazon, Barnes and Noble, I know carries them over here, Chapters,

533
00:26:53,880 --> 00:26:57,079
Indigo carries them. There's e book, all of them coming

534
00:26:57,119 --> 00:27:00,599
ebook and audiobook format, you know, and often that's great

535
00:27:00,640 --> 00:27:02,640
for the mysteries, you know, for Heal the Beasts, I

536
00:27:02,680 --> 00:27:05,440
would kind of recommend the hard copy because it's actually

537
00:27:05,440 --> 00:27:08,319
my first book that has a photographic insert. So there's

538
00:27:09,079 --> 00:27:12,079
I don't know, maybe twenty pages of illustrations in the middle,

539
00:27:12,119 --> 00:27:15,200
and I'm quite proud of the illustrations I write. From

540
00:27:15,240 --> 00:27:18,759
the Egyptian tombes on up to modern Uganda. They've got

541
00:27:18,759 --> 00:27:21,400
pictures in there that illustrate the book.

542
00:27:21,519 --> 00:27:24,240
Speaker 1: So absolutely, that's fantastical. Everybody pick up a copy of

543
00:27:24,279 --> 00:27:28,319
the book Heal the Beasts Joint Through the Curious History

544
00:27:28,440 --> 00:27:33,160
of the Veterinarian Arts by Philip Shott d V. Philip,

545
00:27:33,200 --> 00:27:35,480
thank you so much for coming on the show. That

546
00:27:35,640 --> 00:27:39,599
congratulations on the book. It's a fantastic read, very insightful,

547
00:27:39,680 --> 00:27:42,440
interesting and it confirms a lot of what I know

548
00:27:42,640 --> 00:27:45,759
and what I don't know about veterinary mess and then

549
00:27:45,839 --> 00:27:48,480
animals around us. So congratulations on all that.

550
00:27:48,680 --> 00:27:50,799
Speaker 4: No, thank you, thank you, er appreciate the opportunity. Thanks

551
00:27:50,799 --> 00:27:51,400
for having me on.

552
00:27:51,480 --> 00:27:54,160
Speaker 1: You're welcome. Well, we're coming to end the show today.

553
00:27:54,240 --> 00:27:56,680
I want to thank everyone for listening to Animal Rights

554
00:27:56,720 --> 00:27:59,160
on pet Life Radio. I want to thank the producers

555
00:27:59,160 --> 00:28:01,680
and sponsors for me in this show possible. If you

556
00:28:01,720 --> 00:28:04,400
want to drop us a line, ask to have your

557
00:28:04,440 --> 00:28:07,079
favorite authors on or If you have any questions or comments,

558
00:28:07,119 --> 00:28:10,119
you can drop it at petlifradio dot com and it

559
00:28:10,119 --> 00:28:13,160
would be glad to entertain your comments, answer your questions,

560
00:28:13,200 --> 00:28:15,039
and bring on the people you want to hear from most.

561
00:28:15,559 --> 00:28:17,640
And while you're there, check out all the other wonderful

562
00:28:18,319 --> 00:28:23,759
hosts and shows. It's a corncopy of barking and meowing fun.

563
00:28:24,000 --> 00:28:26,480
Put it that way. So until next time, write a

564
00:28:26,480 --> 00:28:29,039
great story about the animals in your life, and who knows,

565
00:28:29,279 --> 00:28:31,559
you may be the next guest on animal rights on

566
00:28:31,680 --> 00:28:33,720
pet Life Radio. Everybody, have a great day.

567
00:28:34,559 --> 00:28:39,200
Speaker 3: Let's talk pets every week on demand only on petlife

568
00:28:39,319 --> 00:28:57,119
radio dot com.

