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<v Speaker 1>You see somethings going to happen.

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<v Speaker 2>What's gonna happen?

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<v Speaker 3>What?

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<v Speaker 4>Welcome to the Occult Rejects. This episode, I got Cherry

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<v Speaker 4>Power with us again. She was with us before we

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<v Speaker 4>covered the book The Left Hand Path of taro Uh,

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<v Speaker 4>Breaking Taboos, confronting shadows and achieving self love. She came

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<v Speaker 4>on the show. She talked about it and the way

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<v Speaker 4>that she looks at Taro highly highly suggests to go

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<v Speaker 4>check out that episode after this one and check out

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<v Speaker 4>a book. But before we introduce her, let me introduce Judith.

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<v Speaker 4>We got the loon? What is going on? Judith? Will

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<v Speaker 4>you hi?

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<v Speaker 3>Thank you for having me. Jerry, I am so happy

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<v Speaker 3>to see you come back. You can reach me at

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<v Speaker 3>YouTube and on x as the Loan and if you

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<v Speaker 3>want to follow, my AUNC page is also on Instagram

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<v Speaker 3>on Jesus under Judus Swanson.

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<v Speaker 5>I can't wait for today's discussion.

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<v Speaker 4>Thank you, And what about your You mentioned the YouTube? Correct? Yes, yes, okay,

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<v Speaker 4>based just making sure making sure. Thank you very much, Judus.

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<v Speaker 4>I appreciate you making it always. And Sherry, please let

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<v Speaker 4>everybody know what your dealer is, you know, tell them

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<v Speaker 4>about your book or whatever you'd like to promote, promote please, Oh.

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<v Speaker 1>Thank you. I'm so happy to be back on here.

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<v Speaker 1>Thanks for the space. Well, yes, I just published a

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<v Speaker 1>book on by Star Books called The lat Hand Path

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<v Speaker 1>of Taitoo and it's available anywhere books are sold. You

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<v Speaker 1>can order it now. And I have been a chartist

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<v Speaker 1>for over like Around the Day, Canday and a half.

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<v Speaker 1>And I'm also a witch left hand Path, which obviously

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<v Speaker 1>and you can find me on Instagram and threats at

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<v Speaker 1>Cherry Red Underscore Tarot and that's you'll also find all

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<v Speaker 1>of my links there. I have basically and mainly like

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<v Speaker 1>a patron and yeah, I mean also if you're interested

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<v Speaker 1>in reading, you can book from there. And I'm Mexican.

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<v Speaker 1>I live in Mexico, and I'm very proud and very

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<v Speaker 1>happy to be here.

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<v Speaker 4>Awesome, Awesome, I love it. Thank you very much for

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<v Speaker 4>coming on again. Really had a blast last time, and

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<v Speaker 4>I'm sure it'll be great this time. I guess what

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<v Speaker 4>I wanted to ask You might have probably covered it

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<v Speaker 4>in the first time you're on slightly, but I didn't

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<v Speaker 4>want to ask. I guess what was your exposure to

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<v Speaker 4>Santa Morte? Was that something you sorted researching in were

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<v Speaker 4>you're kind of exposed to it. You're just wondering how

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<v Speaker 4>you came across that ms.

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<v Speaker 1>It's everywhere here in Mexico because it's where it originated.

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<v Speaker 1>So I, to be quite honest, I'm not exactly sure

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<v Speaker 1>when was the first time that I came upon the

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<v Speaker 1>Cult of Santamerte. It was probably on like media or

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<v Speaker 1>the news, or maybe just on the street, you know,

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<v Speaker 1>because she's literally everywhere. You'll find people wearing like pendants

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<v Speaker 1>of her, people wearing her like on t shirts. You

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<v Speaker 1>will see if you go to like occult stores here

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<v Speaker 1>where they said where they sell things for witchcraft and such,

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<v Speaker 1>you will find a lot of like effigies, like statues,

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<v Speaker 1>candles with Santa Marta, and yeah, you just get curious

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<v Speaker 1>and maybe you'll learn a little bit more about it.

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<v Speaker 1>There have been there have been a lot of stories

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<v Speaker 1>also in national news about her, and uh, yeah, it's

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<v Speaker 1>it's pretty much already like permeated a lot of aspect

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<v Speaker 1>of Mexican culture. Even those who are not like believers,

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<v Speaker 1>they know, have a very general idea of what the

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<v Speaker 1>cult is and what she represents. But of course there

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<v Speaker 1>are as in most or I would say all aspects

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<v Speaker 1>of belief. There are different ways to approach you know,

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<v Speaker 1>every practice, every deity or entity. So yeah, I mean

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<v Speaker 1>there's a lot of versions, and none of them is

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<v Speaker 1>necessarily like valid or like invalid or true versus untrue.

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<v Speaker 1>So yeah, I mean as a Mexican, like you just know,

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<v Speaker 1>and the connotation on media and the news is unfortunately

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<v Speaker 1>largely negative. But I think that in the past five

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<v Speaker 1>or ten years it's really beginning to shift a lot.

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<v Speaker 4>One thing I did want to ask, I think you

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<v Speaker 4>kind of even said how that might be a little

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<v Speaker 4>bit differences. Would you say, like maybe in different like

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<v Speaker 4>towns or areas, there might be a little bit of

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<v Speaker 4>a different flare on the idea, maybe smaller like things

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<v Speaker 4>that kind of go along with the local stuff.

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<v Speaker 1>There are subtle variations. Because I think that the first

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<v Speaker 1>recollections of something similar like to Santa Marte, where you

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<v Speaker 1>can trace it back to the nineteen forties, maybe in

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<v Speaker 1>like I know that it happened like in Vera Cruz,

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<v Speaker 1>which is like on one of the coastal areas in Mexico,

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<v Speaker 1>and in Vera Cruz you have like these place that

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<v Speaker 1>is very famous nationwide, and I think even internationally the

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<v Speaker 1>name is Catemaco, and it's kind of like if Mexico

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<v Speaker 1>had like a witchcraft capital, that would be it, because

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<v Speaker 1>there's a lot of like brujos, and there are different

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<v Speaker 1>variants and all kinds of like witchcraft that is practiced there,

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<v Speaker 1>and it has a lot of like there's a lot

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<v Speaker 1>of stuff like urban legends and like scary stories and things.

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<v Speaker 1>Some of them have truth behind them, some not. But

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<v Speaker 1>it's like a place that is very known because a

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<v Speaker 1>lot of people, some of them like powerful politicians and

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<v Speaker 1>like people in Mexican entertainment business, they go there to

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<v Speaker 1>get some work done, like spiritual work and boukhetia and

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<v Speaker 1>that sort of thing, but like also you know, just

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<v Speaker 1>regular people and over there. I think that there was

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<v Speaker 1>a witch in the like myth to late sixties. Then

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<v Speaker 1>his name was smart Dale, and I don't know which

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<v Speaker 1>type of which craft he practiced, but apparently he was

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<v Speaker 1>the one who first received like a visit from what

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<v Speaker 1>would who would later be known as Santa Marte. And

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<v Speaker 1>at first it was like a vision while he was

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<v Speaker 1>doing this ritual, you know, and afterwards, you know, well,

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<v Speaker 1>here in Mexico, Catholicism is very interspersed with these types

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<v Speaker 1>of beliefs. So he went after the vision was over,

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<v Speaker 1>he called upon a priest from like a local priest,

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<v Speaker 1>because Santa Marte had asked like to be like not worshiped,

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<v Speaker 1>but she was like saying that she would be there

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<v Speaker 1>to help anyone who called for her, particularly like for

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<v Speaker 1>things that had to do with having like a peaceful death,

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<v Speaker 1>or to you know, get well if they were sick,

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<v Speaker 1>things like that, and gave him a series of instructions

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<v Speaker 1>on how to approach her. And after a division evaporated,

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<v Speaker 1>there was kind of like what they say, like an

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<v Speaker 1>image left on one of the walls where he worshiped.

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<v Speaker 1>So he went and got this priest. But of course

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<v Speaker 1>the priest was horrified because he's a Catholic prist, so

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<v Speaker 1>he said that that was themonic and that he would

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<v Speaker 1>have no part in it and that was not of God,

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<v Speaker 1>blah blah blah. But Matteo went ahead and he said, well,

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<v Speaker 1>it's okay if the Catholic church won't admit or won't

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<v Speaker 1>help me, and he started, you know, this practice worshiping

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<v Speaker 1>Santa Martin, and gradually people found out about it through

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<v Speaker 1>word of mouth and it started, you know, growing and

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<v Speaker 1>growing until it eventually reached Mexico City, also some parts

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<v Speaker 1>of the northern side of Mexico. And the thing that

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<v Speaker 1>makes Santa Morte kind of like you your question was

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<v Speaker 1>about if like it varied according to the regions. I

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<v Speaker 1>would say that maybe it has a different type of

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<v Speaker 1>audience depending on of which part of the country you

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<v Speaker 1>are in, because people like in the north of Mexico,

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<v Speaker 1>of course, they they are like in the in the

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<v Speaker 1>border and they deal with a lot of maybe uh

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<v Speaker 1>threats from like organized crime and things like that, or

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<v Speaker 1>they are involved in maybe some of these activities, or

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<v Speaker 1>they want protection against their enemies things like that, so

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<v Speaker 1>it takes on like a different flavor. They're kind of

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<v Speaker 1>like more from against enemies. But if you go to

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<v Speaker 1>Mexico City where there's like an altar, the first like

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<v Speaker 1>really like nationwide and internationally known altar to Santa Martin

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<v Speaker 1>in the Pito that was established that altar by a

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<v Speaker 1>lady named Enriquetta. I don't remember if her her last

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<v Speaker 1>name was Dromo or what is her name, but she

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<v Speaker 1>put a statue of Santa Marte like in the garage

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<v Speaker 1>of her house and opened it to the public. And

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<v Speaker 1>that is where like I think most of the people

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<v Speaker 1>go and pay their respects to Santa Martin. The flavor there,

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<v Speaker 1>if you want to call it, that is a lot

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<v Speaker 1>more like inclusive. It's not limited to like necessarily people

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<v Speaker 1>who who are involved in organized crime or who are

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<v Speaker 1>cops or who work in these types of like dangerous jobs.

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<v Speaker 1>They are like your everyday people. You know, business people, parents,

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<v Speaker 1>people from every walk of life basically go and worship

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<v Speaker 1>Santa Marte there, live offerings, things like that, And I

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<v Speaker 1>would say that maybe if we have to like categorize it,

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<v Speaker 1>if you go north, it's kind of like a bit

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<v Speaker 1>more connected with like danger and crime and things like that.

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<v Speaker 1>If you go to Mexico City, it's like more inclusive outsiders.

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<v Speaker 1>Also a lot of like gay people, people who work

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<v Speaker 1>like sex workers and things like that they go and

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<v Speaker 1>worship there as well. It's super inclusive. And if you

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<v Speaker 1>go to Vera Cruz, maybe it has like a little

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<v Speaker 1>bit of a more serious tone as far as you know,

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<v Speaker 1>people who go to Katemaco there it's usually for specific

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<v Speaker 1>like rituals and like petitions that are like of a

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<v Speaker 1>certain level of commitment. So that would be kind of

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<v Speaker 1>like maybe the three vibes that you would get, you know,

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<v Speaker 1>from Santa Marte here in Mexico go. But there's a

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<v Speaker 1>lot of other places where she's worshiped that maybe don't

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<v Speaker 1>have as much of a visible presence online or on

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<v Speaker 1>the media, but I'm sure that they exist. Yeah, I'm sorry.

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<v Speaker 3>I have a cool question because here in the Western world,

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<v Speaker 3>when you say Satan Moota, people think she's associated with death,

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<v Speaker 3>but only But from how you explained that, it sounds

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<v Speaker 3>like she's also associated with healing and protection. So what

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<v Speaker 3>would so what exactly would she be just a patron

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<v Speaker 3>of those three or is there more too?

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<v Speaker 1>The thing is that the way that we see death

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<v Speaker 1>is death and life are the same thing. And I

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<v Speaker 1>don't know how fen you are with like in Mexico,

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<v Speaker 1>even though it's a very misogynistic culture in many ways,

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<v Speaker 1>but there's this contradiction and if you go into the

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<v Speaker 1>houses of the average Mexican, if you look to the

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<v Speaker 1>media and culturally, like our history and all that, it's

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<v Speaker 1>a matriarchy in many ways. So when the Spanish colonized

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<v Speaker 1>the indigenous Mexicans, what they did was to like fuse

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<v Speaker 1>the virgin Mary with the local feminine deities. So Santa

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<v Speaker 1>Marte kind of like I think sprong as a reaction

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<v Speaker 1>to against that many centuries later, you know, because in Mexico,

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<v Speaker 1>death has always not only been respected and revered and

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<v Speaker 1>celebrated and worshiped, it has like it's part of our

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<v Speaker 1>daily lives. And we understand we don't really see a

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<v Speaker 1>difference at the end of the day when it comes

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<v Speaker 1>to you know, life and death. It's part of like

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<v Speaker 1>one same cycle. It's like life and existence in it's

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<v Speaker 1>to tell. So the way that we talk about that

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<v Speaker 1>and relate to it is very familiar. It's like someone

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<v Speaker 1>we've known our whole lives, even if we are like

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<v Speaker 1>not devotees of Santa Marte, but it's always there. I mean,

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<v Speaker 1>we're not afraid to talk about it because yeah, it's

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<v Speaker 1>very different from here than you know, from in the

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<v Speaker 1>United States, because you have like a different kind of

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<v Speaker 1>religious thinking that plays the foundations of the United States.

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<v Speaker 1>It's kind of like more like evangelistic, and it was

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<v Speaker 1>very different and over here it was like the brutality

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<v Speaker 1>of Catholicism, you know, the Inquisition and all that. But

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<v Speaker 1>we already were like really hardcore here. I mean, the

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<v Speaker 1>rituals and the beliefs that we had here, and like

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<v Speaker 1>that's what's looked like in the face and in the US,

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<v Speaker 1>like this never happened, you know, and there were there

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<v Speaker 1>was no fusion of traditions over there and over here,

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<v Speaker 1>there was like a complete fusion of like cultures and beliefs.

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<v Speaker 1>So it's I wouldn't say that she's a patron of

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<v Speaker 1>this and this and this specifically, because I know of

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<v Speaker 1>people here in Mexico who will go to her for

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<v Speaker 1>like pretty much anything and everything. When you go to

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<v Speaker 1>some of these like occult esoteric stores here, you will

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<v Speaker 1>find effigies and candles for santamorte, for health, for like abundance,

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<v Speaker 1>for love. You will find like for protection, for like

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<v Speaker 1>legal justice. You know, people who have like cases in

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<v Speaker 1>quarter or relatives who are in prison. Whatever. I mean,

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<v Speaker 1>there's a candle for that, you know. So it's not

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<v Speaker 1>like she's devoted specifically to one thing. She's like she

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<v Speaker 1>covers many things.

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<v Speaker 4>Yeah, do you think that part right there? Her covering

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<v Speaker 4>many things could even be a little bit of like

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<v Speaker 4>kind of like Mary's Catholic like influence or not so

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<v Speaker 4>much influence. But like the other other version, you know

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<v Speaker 4>what I'm saying, because you go to marry for anything. Yeah,

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<v Speaker 4>you could see that like maybe crossing over.

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<v Speaker 1>Yeah, yeah, absolutely. I mean you still like the aparage.

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<v Speaker 1>Mexican is very quada lupano, which is like, you know,

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<v Speaker 1>devoted to the virgin of But there are so many others,

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<v Speaker 1>particularly in recent times, that you know, that figure like

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<v Speaker 1>of the Benevolent Mother no longer cuts it because you

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00:16:45.240 --> 00:16:48.399
<v Speaker 1>have people who are like on the fringes of society

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<v Speaker 1>who are fighting like to stay alive, whether because they're

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00:16:54.440 --> 00:16:57.759
<v Speaker 1>what they do for a living is dangerous, or maybe

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<v Speaker 1>they make very little money, or or they are you know,

244
00:17:01.159 --> 00:17:09.240
<v Speaker 1>struggling with really difficult things, you know, alcoholism, drug dependence

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00:17:09.279 --> 00:17:13.319
<v Speaker 1>and sort of thing. And I think that Santa Marte

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00:17:13.519 --> 00:17:20.640
<v Speaker 1>comes across is very universal and therefore non judgmental. There

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00:17:20.680 --> 00:17:25.279
<v Speaker 1>are some traits, of course, of the connection with Catholicism

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00:17:25.359 --> 00:17:29.559
<v Speaker 1>as far as like some people do like incorporate her

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00:17:29.720 --> 00:17:34.400
<v Speaker 1>into sort of like masses and they say Catholic prayers

250
00:17:34.440 --> 00:17:38.400
<v Speaker 1>to her in her honor, and like there's no rule book,

251
00:17:38.759 --> 00:17:41.599
<v Speaker 1>it's you can't say this is allowed, and this is

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00:17:41.640 --> 00:17:46.960
<v Speaker 1>not allowed because everyone here makes makes their their beliefs

253
00:17:47.000 --> 00:17:50.640
<v Speaker 1>and their like practice and their faith, their own but

254
00:17:52.799 --> 00:17:57.519
<v Speaker 1>it's kind of like more inclusive and more universal because

255
00:17:57.839 --> 00:18:02.039
<v Speaker 1>even if let's say it's someone didn't have a mother figure,

256
00:18:02.480 --> 00:18:06.160
<v Speaker 1>or if their mother figure was very lacking or very negative,

257
00:18:07.319 --> 00:18:11.960
<v Speaker 1>Santa Marte is like truly universal because she connects with

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00:18:12.079 --> 00:18:14.880
<v Speaker 1>us all because she was there at the beginning and

259
00:18:14.960 --> 00:18:18.680
<v Speaker 1>she will be there at the end regardless of anything

260
00:18:18.720 --> 00:18:22.559
<v Speaker 1>we do. So I think that alone is what makes

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00:18:22.559 --> 00:18:27.079
<v Speaker 1>her like a very good alternative for people who are

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00:18:27.119 --> 00:18:36.680
<v Speaker 1>looking for a protector that is completely accepting and someone

263
00:18:36.720 --> 00:18:41.400
<v Speaker 1>who still has that mothering sense, you know. But and

264
00:18:41.480 --> 00:18:46.359
<v Speaker 1>she manifested like like with feminine energy from the beginning

265
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<v Speaker 1>to this witch that I mentioned. But yeah, I mean

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<v Speaker 1>I think that's that's the thing with Santa Marte. That's

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00:18:55.279 --> 00:18:59.400
<v Speaker 1>why she's like quickly, if not replacing like the Vision

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00:18:59.440 --> 00:19:04.400
<v Speaker 1>Delu aka the Virgin Mary Mexican version, maybe she's not

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00:19:04.519 --> 00:19:08.759
<v Speaker 1>replacing fully, but she is like competing like on very

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<v Speaker 1>similar levels of like endearment and respect and attention.

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<v Speaker 4>Thank you, you mentioned something about Guadalupe, not to get

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00:19:23.759 --> 00:19:27.400
<v Speaker 4>off the topic. That's the same one that I think.

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<v Speaker 4>It's like a painting or whatever where now they're finding

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00:19:29.119 --> 00:19:30.680
<v Speaker 4>that might be like music in the air and there's

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00:19:30.720 --> 00:19:34.000
<v Speaker 4>actually like stuff within her eyes. I covered something a

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00:19:34.000 --> 00:19:37.279
<v Speaker 4>long time ago about like this painting of Guadalupe. There's

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00:19:37.279 --> 00:19:39.400
<v Speaker 4>some wild stuff in that thing. I don't know that's

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00:19:39.440 --> 00:19:39.960
<v Speaker 4>the same thing.

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<v Speaker 1>Yeah, I don't know. I'm a bit skeptical because anything

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00:19:45.200 --> 00:19:48.759
<v Speaker 1>that comes from the Catholic Church directly and that is

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00:19:48.839 --> 00:19:52.599
<v Speaker 1>kind of sponsored by them, I'm very skeptical of. So. Yeah,

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<v Speaker 1>I know that there have been like lots of studies

283
00:19:54.920 --> 00:20:01.960
<v Speaker 1>on that figure and that sort of thing. I basically

284
00:20:01.960 --> 00:20:05.880
<v Speaker 1>see it as an instrument of like colonial manipulation and

285
00:20:05.960 --> 00:20:10.440
<v Speaker 1>mind control. So it has taken a life of its

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00:20:10.440 --> 00:20:14.160
<v Speaker 1>own because of the faith of like so many millions

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00:20:14.200 --> 00:20:18.799
<v Speaker 1>and millions of Mexicans for centuries. So now it has

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00:20:18.839 --> 00:20:22.119
<v Speaker 1>like a different type of value, and I wouldn't be

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00:20:22.160 --> 00:20:25.279
<v Speaker 1>able to like so easily discounted. But as far as

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00:20:25.319 --> 00:20:29.720
<v Speaker 1>you know, there being like like evidence and proof, I

291
00:20:29.799 --> 00:20:32.759
<v Speaker 1>would be a bit skeptical about that.

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00:20:33.200 --> 00:20:41.079
<v Speaker 4>Yeah, what is so I guess what would be some practice?

293
00:20:41.079 --> 00:20:44.359
<v Speaker 4>Is there any like specific practices or I do know,

294
00:20:44.400 --> 00:20:46.039
<v Speaker 4>I think I could be wrong. Isn't there like once

295
00:20:46.079 --> 00:20:48.720
<v Speaker 4>a month, like they pray with rosary beads? Or something

296
00:20:48.759 --> 00:20:51.359
<v Speaker 4>like that's kind of a tradition or something like that,

297
00:20:51.519 --> 00:20:53.079
<v Speaker 4>Like what kind of practices go wrong.

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00:20:52.960 --> 00:20:57.279
<v Speaker 1>With Yeah, I mean, as I said, some people like

299
00:20:58.240 --> 00:21:01.319
<v Speaker 1>hold masses in her own this has to be done

300
00:21:01.440 --> 00:21:04.279
<v Speaker 1>like kind of like outside of Catholic Church because they

301
00:21:04.319 --> 00:21:08.599
<v Speaker 1>don't approve of it, and it's like admitted as an

302
00:21:08.599 --> 00:21:13.279
<v Speaker 1>official like saying by any means, but people still like

303
00:21:13.480 --> 00:21:16.440
<v Speaker 1>let's say that you happen to find a priest that

304
00:21:16.640 --> 00:21:19.319
<v Speaker 1>is a Catholic ordained priest, but maybe they are like

305
00:21:19.880 --> 00:21:23.640
<v Speaker 1>open or accepting of this idea, like even if non officially,

306
00:21:24.359 --> 00:21:26.599
<v Speaker 1>maybe you can ask a priest to like come to

307
00:21:26.680 --> 00:21:30.200
<v Speaker 1>your home and hold a mass in order of Santa Marte.

308
00:21:30.319 --> 00:21:33.920
<v Speaker 1>I'm sure that happens. And as I said, there is

309
00:21:33.960 --> 00:21:39.680
<v Speaker 1>no set rule book. Yeah, people do row adios for her,

310
00:21:39.880 --> 00:21:42.599
<v Speaker 1>but I don't know, like I think that maybe is

311
00:21:42.680 --> 00:21:44.640
<v Speaker 1>like once a day. It can be once a day

312
00:21:45.720 --> 00:21:46.960
<v Speaker 1>or three times a day.

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00:21:47.160 --> 00:21:50.200
<v Speaker 6>You know, it did the amount of devotion and what

314
00:21:50.319 --> 00:21:57.119
<v Speaker 6>people promise to Santa Marte, you know, and one important

315
00:21:57.160 --> 00:22:00.720
<v Speaker 6>thing is that you never like with Morte.

316
00:22:01.359 --> 00:22:05.200
<v Speaker 1>Devotion to her and like being in connection with her

317
00:22:05.920 --> 00:22:10.720
<v Speaker 1>comes very differently, like you say, from other types of

318
00:22:10.960 --> 00:22:15.640
<v Speaker 1>you know, practices or like believe systems, because she is

319
00:22:15.720 --> 00:22:18.920
<v Speaker 1>considered more like a member of your family. You know,

320
00:22:19.119 --> 00:22:22.440
<v Speaker 1>once that she is present in your in your life,

321
00:22:22.519 --> 00:22:26.039
<v Speaker 1>in your house, you are expected to treat her as family.

322
00:22:26.160 --> 00:22:29.599
<v Speaker 1>So this is why the offerings people bring her can

323
00:22:29.680 --> 00:22:33.960
<v Speaker 1>be like money, like pour her drinks, bring her cigarettes.

324
00:22:34.319 --> 00:22:38.920
<v Speaker 1>Some people bring her like marijuana cigarettes if they if

325
00:22:38.920 --> 00:22:44.240
<v Speaker 1>they themselves like are users fools. And you are expected

326
00:22:44.279 --> 00:22:46.400
<v Speaker 1>to like talk to her as you would talk to

327
00:22:46.559 --> 00:22:49.680
<v Speaker 1>like a friend over drinks, you know, or over like

328
00:22:49.960 --> 00:22:51.480
<v Speaker 1>a cup of coffee.

329
00:22:51.559 --> 00:22:51.759
<v Speaker 4>You know.

330
00:22:52.440 --> 00:22:56.039
<v Speaker 1>So it is a very personal and in a way

331
00:22:56.119 --> 00:23:00.960
<v Speaker 1>informal practice. But you know, those those who like do

332
00:23:01.119 --> 00:23:05.920
<v Speaker 1>more elaborate rituals for like specific purposes that I wouldn't

333
00:23:05.960 --> 00:23:08.920
<v Speaker 1>know because I would have to have like personal knowledge

334
00:23:09.000 --> 00:23:11.960
<v Speaker 1>or involvement in that, and so far I haven't like

335
00:23:12.079 --> 00:23:17.079
<v Speaker 1>participated in any such ceremonies or rituals. I know that

336
00:23:17.359 --> 00:23:22.359
<v Speaker 1>there are people that do bring like maybe sacrifices money,

337
00:23:22.599 --> 00:23:31.200
<v Speaker 1>of course, but usually it's very very like personal, and

338
00:23:31.279 --> 00:23:37.440
<v Speaker 1>there is no like organism or soul authority that sanctions

339
00:23:37.480 --> 00:23:42.319
<v Speaker 1>how to petition her or how to like work with her,

340
00:23:42.799 --> 00:23:47.119
<v Speaker 1>or like present your devotion to her. So it would

341
00:23:47.160 --> 00:23:50.960
<v Speaker 1>be kind of like difficult to like establish because you know,

342
00:23:51.799 --> 00:23:54.880
<v Speaker 1>there's a pilgrimage around like maybe once a year that

343
00:23:55.000 --> 00:23:59.039
<v Speaker 1>some people do to this alter in Mexico City, in Tepito.

344
00:24:00.039 --> 00:24:02.559
<v Speaker 1>I don't know the I'm not sure right now. It

345
00:24:02.599 --> 00:24:05.599
<v Speaker 1>doesn't come to mind the exact date when this happens.

346
00:24:06.279 --> 00:24:09.319
<v Speaker 1>But I mean, yeah, people do like a big celebration there.

347
00:24:09.400 --> 00:24:12.720
<v Speaker 1>They bring things, they bring their effigies and and all

348
00:24:12.759 --> 00:24:17.920
<v Speaker 1>of that, but it's I don't think that it can

349
00:24:18.000 --> 00:24:23.079
<v Speaker 1>be said that there are like specific procedures that are

350
00:24:23.200 --> 00:24:24.119
<v Speaker 1>to be followed there.

351
00:24:24.359 --> 00:24:27.240
<v Speaker 2>Yeah.

352
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<v Speaker 4>Yeah, Now have you ever been to well what about

353
00:24:32.559 --> 00:24:33.119
<v Speaker 4>day of the day?

354
00:24:34.240 --> 00:24:37.640
<v Speaker 1>Uh huh. Well, the thing is that day of the

355
00:24:37.720 --> 00:24:41.359
<v Speaker 1>day is not precisely like a celebration of Santa Marte.

356
00:24:41.599 --> 00:24:48.480
<v Speaker 1>It is connected. Day of the day is celebrated by

357
00:24:48.640 --> 00:24:53.000
<v Speaker 1>almost i would say every Mexican household in some way.

358
00:24:54.240 --> 00:24:59.720
<v Speaker 1>That celebration has existed since pre Hispanic times because over

359
00:24:59.759 --> 00:25:04.799
<v Speaker 1>here back then there was like the goddess was Mickland

360
00:25:04.839 --> 00:25:09.960
<v Speaker 1>tequickly and she had like this male counterpart. Also, mick

361
00:25:10.079 --> 00:25:13.680
<v Speaker 1>Gland was a place where where the souls of the

362
00:25:13.799 --> 00:25:17.640
<v Speaker 1>dead had to like get to after you know, dying

363
00:25:17.960 --> 00:25:22.000
<v Speaker 1>in this world, and there was like a series of

364
00:25:22.039 --> 00:25:25.400
<v Speaker 1>obstacles that they needed to surpass in order to reach

365
00:25:25.480 --> 00:25:29.559
<v Speaker 1>that destination. So that's why mickland tequickly was like worshiped

366
00:25:29.920 --> 00:25:35.160
<v Speaker 1>because people were like wanted safe passage for the spirits

367
00:25:35.200 --> 00:25:40.000
<v Speaker 1>of their deceased. So from then, well after then the

368
00:25:40.559 --> 00:25:47.240
<v Speaker 1>conquista from the Spanish and Catholicism, it intertwines with those beliefs.

369
00:25:47.279 --> 00:25:50.319
<v Speaker 1>And right now, I mean it's like usually Day of

370
00:25:50.359 --> 00:25:54.759
<v Speaker 1>the Dead is it starts the celebrations on the first

371
00:25:55.880 --> 00:25:59.920
<v Speaker 1>of November, which is what we call for the little death,

372
00:26:00.240 --> 00:26:06.160
<v Speaker 1>like the young death, like children who especially those who

373
00:26:06.200 --> 00:26:10.519
<v Speaker 1>died without being baptized according to the Catholic Church, but

374
00:26:10.640 --> 00:26:15.519
<v Speaker 1>in general, you know, children and like the younger death,

375
00:26:15.599 --> 00:26:19.680
<v Speaker 1>you know, start arriving on November first, and then November

376
00:26:19.720 --> 00:26:24.720
<v Speaker 1>second is when like the older death arrived. And you said,

377
00:26:24.799 --> 00:26:29.319
<v Speaker 1>up this altar if you want on your homes decorated

378
00:26:29.400 --> 00:26:34.279
<v Speaker 1>in specific ways that still carry significance from all the

379
00:26:34.279 --> 00:26:38.599
<v Speaker 1>way from back from Prospanic times. You know the flowers

380
00:26:38.640 --> 00:26:44.680
<v Speaker 1>and pasucci leon and these decorative elements, you know, these

381
00:26:45.240 --> 00:26:49.039
<v Speaker 1>picado which is like paper decorated with like motives and

382
00:26:49.200 --> 00:26:51.279
<v Speaker 1>you know, you see dead. You can see also you

383
00:26:51.279 --> 00:26:56.359
<v Speaker 1>know Catholic saints right now, everything that is used to

384
00:26:56.400 --> 00:27:00.240
<v Speaker 1>decorate and you place usually it's food and drink. It

385
00:27:00.359 --> 00:27:03.480
<v Speaker 1>used to be like actual real food, real drinks. That

386
00:27:03.920 --> 00:27:07.920
<v Speaker 1>the death that your loved ones who have died, that

387
00:27:07.960 --> 00:27:10.680
<v Speaker 1>they used to enjoy when they were living. So you

388
00:27:10.720 --> 00:27:13.720
<v Speaker 1>put that there in a corner of your home with

389
00:27:13.799 --> 00:27:19.240
<v Speaker 1>some candles. People also if they go like all the way,

390
00:27:20.200 --> 00:27:24.160
<v Speaker 1>they like to create like a path with like sempasuchial

391
00:27:24.200 --> 00:27:27.680
<v Speaker 1>flowers from the entrance leading to the altar, so that

392
00:27:28.720 --> 00:27:31.160
<v Speaker 1>the spirits and the source of the death can find

393
00:27:31.200 --> 00:27:35.400
<v Speaker 1>their way to the altar. But if not, I mean

394
00:27:35.440 --> 00:27:39.240
<v Speaker 1>in most businesses and homes and offices and all that

395
00:27:39.279 --> 00:27:43.079
<v Speaker 1>you'll find like small altars just you know, with photographs,

396
00:27:43.119 --> 00:27:49.359
<v Speaker 1>also possessions of like personal belongings of the deceased and

397
00:27:49.400 --> 00:27:52.200
<v Speaker 1>things like that and commemorating them the food and the drink.

398
00:27:52.640 --> 00:28:00.160
<v Speaker 1>Sometimes they are replaced with like pretend food and drink. Know,

399
00:28:00.240 --> 00:28:02.759
<v Speaker 1>if you can't have like actual food there because of

400
00:28:03.079 --> 00:28:06.720
<v Speaker 1>you know, attracting flies or whatever reason, you are at

401
00:28:06.839 --> 00:28:09.359
<v Speaker 1>least you know, allowed to place like a like a

402
00:28:09.440 --> 00:28:12.440
<v Speaker 1>simulate a plate of food or things like that, you know,

403
00:28:13.079 --> 00:28:16.440
<v Speaker 1>and cigarettes. People like to leave that out in case

404
00:28:16.920 --> 00:28:21.920
<v Speaker 1>they're deceased. Relatives or friends like to smoke drink as well.

405
00:28:23.079 --> 00:28:26.599
<v Speaker 1>So but over there, curiously, I mean that is in

406
00:28:27.200 --> 00:28:30.680
<v Speaker 1>death is implicit, but it's I wouldn't say it's the

407
00:28:30.720 --> 00:28:33.839
<v Speaker 1>same as like a Santa Marta celebration. A lot of

408
00:28:33.839 --> 00:28:37.519
<v Speaker 1>people probably like bring her out if they are believers

409
00:28:37.519 --> 00:28:40.440
<v Speaker 1>in Santa Marte, but if not, I mean it can

410
00:28:40.480 --> 00:28:42.160
<v Speaker 1>be like independent from.

411
00:28:41.960 --> 00:28:48.559
<v Speaker 2>That, thank you.

412
00:28:48.680 --> 00:28:48.880
<v Speaker 6>Yeah.

413
00:28:48.960 --> 00:28:52.240
<v Speaker 3>Yeah, Actually what you just said is to me, it's

414
00:28:52.279 --> 00:28:54.319
<v Speaker 3>a first you said it's a whole month. It's not

415
00:28:54.400 --> 00:28:57.880
<v Speaker 3>just those two days because the days that you gave

416
00:28:58.000 --> 00:29:01.839
<v Speaker 3>coincide with three major holidays. Not you have Halloween when

417
00:29:01.839 --> 00:29:04.200
<v Speaker 3>the VELAs ten, and then you have all Saintsday and

418
00:29:04.240 --> 00:29:04.960
<v Speaker 3>all Thursday.

419
00:29:05.640 --> 00:29:07.440
<v Speaker 5>So I found that interesting.

420
00:29:08.519 --> 00:29:14.880
<v Speaker 1>So it's like no good, Yeah, sorry. Here in Mexico,

421
00:29:15.039 --> 00:29:18.279
<v Speaker 1>I mean, we do know about Halloween, and there are

422
00:29:18.319 --> 00:29:21.279
<v Speaker 1>a lot of parties, especially you know, Halloween theme parties,

423
00:29:21.599 --> 00:29:25.559
<v Speaker 1>but it's not approached from like a like a religious

424
00:29:25.599 --> 00:29:27.720
<v Speaker 1>point of view or in any way or a spiritual

425
00:29:27.759 --> 00:29:33.240
<v Speaker 1>point of view, unless you are like following those traditions.

426
00:29:33.279 --> 00:29:37.440
<v Speaker 1>You know, there are weekend witches here in Mexico, not

427
00:29:37.559 --> 00:29:40.640
<v Speaker 1>as many as in the US or elsewhere, but there

428
00:29:40.720 --> 00:29:44.039
<v Speaker 1>are some of them, and those people who follow those

429
00:29:44.079 --> 00:29:48.000
<v Speaker 1>traditions will celebrate also, so whay and you know, do

430
00:29:48.119 --> 00:29:51.799
<v Speaker 1>something those days. But the celebration of the day of

431
00:29:51.839 --> 00:29:56.519
<v Speaker 1>the death usually comprises strictly of like November first and

432
00:29:56.640 --> 00:30:02.480
<v Speaker 1>November second. So yeah, I.

433
00:30:02.400 --> 00:30:03.440
<v Speaker 5>Also have another one.

434
00:30:03.799 --> 00:30:07.160
<v Speaker 3>I don't know if you addressed it earlier, but does

435
00:30:07.200 --> 00:30:11.839
<v Speaker 3>she have sometime when they have a dedicated day for

436
00:30:11.920 --> 00:30:15.599
<v Speaker 3>those who celebrate her, particularly like this day.

437
00:30:15.960 --> 00:30:19.400
<v Speaker 1>I seem to remember they do, but I can't remember

438
00:30:19.480 --> 00:30:22.880
<v Speaker 1>the date, so that's why I don't want to venture anything.

439
00:30:23.400 --> 00:30:26.960
<v Speaker 1>But yeah, I think that once a year there's a

440
00:30:27.000 --> 00:30:31.440
<v Speaker 1>celebration and a week celebration held in that altar in

441
00:30:31.480 --> 00:30:36.200
<v Speaker 1>Mexico City, and people, you know, some people who come

442
00:30:36.240 --> 00:30:40.839
<v Speaker 1>from other places in the country or the world travel

443
00:30:40.920 --> 00:30:43.799
<v Speaker 1>there to pay their respects on that day. I do

444
00:30:43.880 --> 00:30:46.319
<v Speaker 1>have that because I think that there was a story

445
00:30:46.400 --> 00:30:49.799
<v Speaker 1>on the news and the interview Enriquetta, who is the

446
00:30:49.920 --> 00:30:53.240
<v Speaker 1>founder of that altar and the keeper of it. But

447
00:30:53.319 --> 00:30:56.640
<v Speaker 1>I don't remember which day it is, so I'm not

448
00:30:56.680 --> 00:30:59.720
<v Speaker 1>even sure if it coincides with like Day of the day,

449
00:30:59.759 --> 00:31:02.680
<v Speaker 1>or if it's a different day.

450
00:31:02.680 --> 00:31:06.160
<v Speaker 4>There is a I know there's a shrine anniversary November first,

451
00:31:06.200 --> 00:31:13.200
<v Speaker 4>and Torpedo. Okay, okay, good you're talking about Maybe.

452
00:31:12.680 --> 00:31:14.559
<v Speaker 5>I do have another question for you.

453
00:31:16.200 --> 00:31:21.640
<v Speaker 3>Now, Mostly when people deal with deities, even if they

454
00:31:21.759 --> 00:31:26.519
<v Speaker 3>coincide with the Catholic saints, because that's usually some traditions,

455
00:31:26.519 --> 00:31:29.960
<v Speaker 3>that's how they hide their worship for them.

456
00:31:30.319 --> 00:31:33.799
<v Speaker 5>But have you found her in other parts of the world.

457
00:31:36.319 --> 00:31:41.240
<v Speaker 1>I haven't found her, but there it is documented that

458
00:31:41.880 --> 00:31:48.359
<v Speaker 1>there are Santa Morte worshipers nearly all over the world.

459
00:31:49.559 --> 00:31:54.759
<v Speaker 1>I have read that in several articles. And I think

460
00:31:54.759 --> 00:31:58.559
<v Speaker 1>that there's a book that came out a few years

461
00:31:58.640 --> 00:32:05.440
<v Speaker 1>ago by an American woman who, like I remember because

462
00:32:05.759 --> 00:32:08.400
<v Speaker 1>it was kind of controversial when it came out because

463
00:32:09.000 --> 00:32:12.559
<v Speaker 1>she's like white and American and she I think she's

464
00:32:12.599 --> 00:32:16.000
<v Speaker 1>an academic, but she wrote this book about Santa Martin.

465
00:32:16.119 --> 00:32:19.119
<v Speaker 1>Some people were like really angry. But I think that

466
00:32:19.200 --> 00:32:22.440
<v Speaker 1>she was really not appropriating it. It was just like

467
00:32:24.240 --> 00:32:27.799
<v Speaker 1>she does I don't. I think that she is a

468
00:32:27.839 --> 00:32:31.119
<v Speaker 1>believer in Santa Marte, but I don't think it was

469
00:32:31.160 --> 00:32:35.440
<v Speaker 1>presented as if like she found it or she started

470
00:32:35.480 --> 00:32:39.400
<v Speaker 1>the whole thing. So but in that book, I think

471
00:32:39.440 --> 00:32:42.599
<v Speaker 1>I believe that that's why it was published because there's

472
00:32:42.680 --> 00:32:46.200
<v Speaker 1>a growing interest and in all over the world for

473
00:32:47.119 --> 00:32:51.920
<v Speaker 1>Santa Marte, you know, because it is unusual that in

474
00:32:52.559 --> 00:32:55.559
<v Speaker 1>these times we're living in that there is like a

475
00:32:55.640 --> 00:33:00.880
<v Speaker 1>new faith that came out quite recently and also gains

476
00:33:01.119 --> 00:33:05.680
<v Speaker 1>a lot of traction, you know. So yeah, I mean

477
00:33:05.680 --> 00:33:08.720
<v Speaker 1>I think that there is There are a lot of

478
00:33:09.400 --> 00:33:12.759
<v Speaker 1>people all over the world who who do follow and

479
00:33:14.039 --> 00:33:18.039
<v Speaker 1>believe in her, not necessarily all of them like Mexicans,

480
00:33:18.200 --> 00:33:23.759
<v Speaker 1>like who maybe are living elsewhere, but people from different nationalities.

481
00:33:25.000 --> 00:33:25.960
<v Speaker 5>Sorry do they.

482
00:33:27.680 --> 00:33:29.920
<v Speaker 3>But the name is the same. It's still Santa Marta.

483
00:33:30.039 --> 00:33:35.319
<v Speaker 3>They don't have like a different name for her, like like.

484
00:33:36.559 --> 00:33:43.880
<v Speaker 1>In whatever I think that they call it. There is

485
00:33:43.920 --> 00:33:46.640
<v Speaker 1>a figure they have I think it's San Pasqual or

486
00:33:46.680 --> 00:33:50.920
<v Speaker 1>something like that that in practice it's very similar. So

487
00:33:50.960 --> 00:33:55.200
<v Speaker 1>it's kind of like likened to the Santa Martin in

488
00:33:55.319 --> 00:33:58.519
<v Speaker 1>many ways. And I don't know if it's in Argentine

489
00:33:58.640 --> 00:34:03.400
<v Speaker 1>or something. They call it San Lamerte, which is like

490
00:34:03.519 --> 00:34:08.119
<v Speaker 1>a kind of like a forced masculinization because it's kind

491
00:34:08.119 --> 00:34:11.719
<v Speaker 1>of like sand and then Lamerte, So I don't know.

492
00:34:11.760 --> 00:34:15.280
<v Speaker 1>I mean in Latin America, there is that that very

493
00:34:15.719 --> 00:34:19.440
<v Speaker 1>old phenomenon and it's somewhat similar, but it's not as

494
00:34:19.760 --> 00:34:22.760
<v Speaker 1>as formed as it is here in Mexico, you know,

495
00:34:22.800 --> 00:34:29.280
<v Speaker 1>by comparison. And also I think that some people find

496
00:34:29.360 --> 00:34:37.840
<v Speaker 1>similarities between some of the deities in Palomajumbe or Santa

497
00:34:37.960 --> 00:34:42.760
<v Speaker 1>Ria and what I was doing research also for for

498
00:34:42.840 --> 00:34:47.360
<v Speaker 1>this conversation. It's funny because I think that some people,

499
00:34:47.480 --> 00:34:52.400
<v Speaker 1>because of the language barriers, they might think that Santa

500
00:34:52.519 --> 00:34:55.519
<v Speaker 1>Ria is a cult of Santa Marte. But no, I mean,

501
00:34:55.559 --> 00:34:59.199
<v Speaker 1>Santa Ria is a very different thing. It's a different

502
00:34:59.199 --> 00:35:02.239
<v Speaker 1>tradition and it's like a whole practice with like a

503
00:35:02.280 --> 00:35:07.559
<v Speaker 1>collection of like deities that I incorporated there and Santa Marte,

504
00:35:07.719 --> 00:35:11.360
<v Speaker 1>like the votis of Santa Marte. Some people will call

505
00:35:11.440 --> 00:35:15.559
<v Speaker 1>them Santeo's, But you have to then ask are you

506
00:35:15.679 --> 00:35:19.760
<v Speaker 1>saying you are a Santeo because you are a devotee

507
00:35:19.800 --> 00:35:24.320
<v Speaker 1>of Santa Marte or because you are like in Santaia

508
00:35:24.440 --> 00:35:28.440
<v Speaker 1>and a practitioner of Santa Ria. Because it's two different things.

509
00:35:28.719 --> 00:35:31.800
<v Speaker 1>So that would be like the only observation that I

510
00:35:31.880 --> 00:35:34.639
<v Speaker 1>have there, and I don't know of any other like

511
00:35:35.400 --> 00:35:42.840
<v Speaker 1>similar practices that kind of like use like with the

512
00:35:42.880 --> 00:35:46.800
<v Speaker 1>effigy or the likeness of Santa Marteo that called it Differently,

513
00:35:47.440 --> 00:35:50.440
<v Speaker 1>those instances that I just spoke about are the only

514
00:35:50.480 --> 00:35:53.480
<v Speaker 1>ones that I that I can recall and say that, okay,

515
00:35:53.559 --> 00:35:58.599
<v Speaker 1>maybe this this or that, But to my knowledge, it

516
00:35:58.679 --> 00:36:05.840
<v Speaker 1>has not like being because she's like a syncretic version

517
00:36:06.000 --> 00:36:10.320
<v Speaker 1>of as I mentioned, like the Virgin figure, but in

518
00:36:10.400 --> 00:36:13.760
<v Speaker 1>some ways it looks like her, but it's like it's

519
00:36:13.840 --> 00:36:17.119
<v Speaker 1>not like it's just like the skeleton with these ropes,

520
00:36:17.159 --> 00:36:20.199
<v Speaker 1>and it's approached in the same way as people would

521
00:36:20.239 --> 00:36:24.199
<v Speaker 1>approach a saint, a Catholic saint, but she's not a

522
00:36:24.239 --> 00:36:29.280
<v Speaker 1>recognized like Catholic saint of course. So yeah, I mean

523
00:36:29.280 --> 00:36:33.639
<v Speaker 1>I don't think that it's like that it exists as

524
00:36:34.679 --> 00:36:39.880
<v Speaker 1>it is in other countries or like mythologies or practices.

525
00:36:41.800 --> 00:36:44.039
<v Speaker 3>Thank you for clearing that up, because I actually made

526
00:36:44.079 --> 00:36:49.360
<v Speaker 3>that mistake. I actually thought that she was part of Santaria, right,

527
00:36:50.559 --> 00:36:52.320
<v Speaker 3>So actually, yeah.

528
00:36:52.119 --> 00:36:52.719
<v Speaker 1>It's different.

529
00:36:53.000 --> 00:37:03.360
<v Speaker 4>Yeah, I had a question, Oh I think I mean

530
00:37:03.400 --> 00:37:05.760
<v Speaker 4>I remember now, but I just I think you pretty

531
00:37:05.800 --> 00:37:08.880
<v Speaker 4>much covered it, and I would assume it's probably not

532
00:37:08.960 --> 00:37:12.320
<v Speaker 4>really as I was going to ask, is there other

533
00:37:12.840 --> 00:37:17.519
<v Speaker 4>maybe God is that you could see maybe having a

534
00:37:17.519 --> 00:37:20.239
<v Speaker 4>little bit of her attributes. But I mean I think

535
00:37:20.280 --> 00:37:22.480
<v Speaker 4>that's kind of Mary, you said before. But besides Mary,

536
00:37:22.760 --> 00:37:23.800
<v Speaker 4>would there be anybody else?

537
00:37:25.239 --> 00:37:28.159
<v Speaker 1>Yeah, I mean I am not an authority, but I

538
00:37:28.199 --> 00:37:35.440
<v Speaker 1>think that in many cultures, like in Europe and Indian Americas,

539
00:37:35.480 --> 00:37:39.880
<v Speaker 1>and even in like the East, you may have like

540
00:37:40.000 --> 00:37:44.159
<v Speaker 1>a lot of like deities for like entities that kind

541
00:37:44.199 --> 00:37:50.199
<v Speaker 1>of like symbolize death. But I don't know if we

542
00:37:50.239 --> 00:37:54.440
<v Speaker 1>could talk about like the same level of worship or

543
00:37:54.480 --> 00:37:58.599
<v Speaker 1>the same popularity, because these are of course ties to

544
00:37:59.679 --> 00:38:05.760
<v Speaker 1>like all ethnicity in many instances. So I the thing

545
00:38:05.840 --> 00:38:08.880
<v Speaker 1>that is different about Santa Marte is that she's very

546
00:38:09.360 --> 00:38:14.280
<v Speaker 1>like open and welcoming, so because it doesn't have like

547
00:38:14.280 --> 00:38:20.800
<v Speaker 1>like that ethnic and cultural law if you want to

548
00:38:20.880 --> 00:38:26.880
<v Speaker 1>view it like that. So yeah, I mean I don't

549
00:38:26.920 --> 00:38:31.840
<v Speaker 1>think that in that sense I could like compare her

550
00:38:32.000 --> 00:38:36.679
<v Speaker 1>with like actual like goddesses or gods of like death

551
00:38:36.920 --> 00:38:41.199
<v Speaker 1>and and such things in other cultures. I mean you

552
00:38:41.280 --> 00:38:43.960
<v Speaker 1>can maybe find like that common root, which is of

553
00:38:44.039 --> 00:38:47.639
<v Speaker 1>course you know, the life force behind all of them,

554
00:38:48.280 --> 00:38:52.039
<v Speaker 1>but they are approaching extremely different ways, and some of

555
00:38:52.079 --> 00:38:56.800
<v Speaker 1>them are like not traditions that are alive. They are

556
00:38:57.679 --> 00:39:00.000
<v Speaker 1>maybe some of them still are, but it's like very

557
00:39:00.199 --> 00:39:04.119
<v Speaker 1>closed because as I said, it's very linked to you know,

558
00:39:04.400 --> 00:39:08.480
<v Speaker 1>ethnicity and uh time and place. You know, the location

559
00:39:08.679 --> 00:39:12.480
<v Speaker 1>is important in such things. So in that sense, it's

560
00:39:12.519 --> 00:39:16.519
<v Speaker 1>it would be too different from you know, Santamorte. I'm

561
00:39:16.559 --> 00:39:20.400
<v Speaker 1>sure that in India there are several deities that can

562
00:39:20.800 --> 00:39:26.880
<v Speaker 1>be likened to Santamorte in some aspects. But yeah, I

563
00:39:26.880 --> 00:39:31.519
<v Speaker 1>mean that would be kind of like a good opportunity

564
00:39:31.719 --> 00:39:37.639
<v Speaker 1>for someone like to do like a comparative mythology study

565
00:39:37.880 --> 00:39:43.039
<v Speaker 1>or comparative theology in that sense. Uh, because yeah, I mean,

566
00:39:43.079 --> 00:39:46.960
<v Speaker 1>it's by no means is it the only instance of

567
00:39:47.199 --> 00:39:51.639
<v Speaker 1>like the divinization of death. You know, it's it's like

568
00:39:51.800 --> 00:39:54.880
<v Speaker 1>just maybe the most recent and the most popular iteration,

569
00:39:55.480 --> 00:39:56.719
<v Speaker 1>especially nowadays.

570
00:39:56.880 --> 00:40:04.199
<v Speaker 2>Yeah, thank you, Judy.

571
00:40:04.239 --> 00:40:05.159
<v Speaker 4>Do you have anything you want ask?

572
00:40:05.840 --> 00:40:09.519
<v Speaker 3>Yeah, I wanted to because since you said she's not

573
00:40:09.599 --> 00:40:13.119
<v Speaker 3>associated with Santa Aria, she's.

574
00:40:12.920 --> 00:40:15.760
<v Speaker 5>Not associated with any religious structure.

575
00:40:17.079 --> 00:40:25.000
<v Speaker 1>At all. She stamped in that sense from the Catholic tradition,

576
00:40:26.079 --> 00:40:30.159
<v Speaker 1>so you will find, you know, the figure itself physically

577
00:40:30.519 --> 00:40:33.480
<v Speaker 1>has a lot of blatant similarities with the way that

578
00:40:33.639 --> 00:40:39.400
<v Speaker 1>saints are portrayed in Catholic churches, and people will do

579
00:40:39.599 --> 00:40:44.679
<v Speaker 1>Novenaz prayer, rosaries, do certain Catholic prayers towards her, but

580
00:40:44.760 --> 00:40:49.119
<v Speaker 1>there is no structure. Because that's an interesting thing, and

581
00:40:49.159 --> 00:40:53.559
<v Speaker 1>I'm glad that you asked this. There have been attempts

582
00:40:53.599 --> 00:40:57.480
<v Speaker 1>from the believers themselves or the leaders of these cults

583
00:40:57.480 --> 00:41:03.599
<v Speaker 1>to Santa Martin to kind of like regulated before, you know,

584
00:41:03.679 --> 00:41:07.800
<v Speaker 1>the government, for example here in Mexico, like make it

585
00:41:07.920 --> 00:41:12.320
<v Speaker 1>like an accepted religion, you know, for people to enter

586
00:41:12.559 --> 00:41:16.320
<v Speaker 1>onto their documents, what religion are you, Santa Devil d.

587
00:41:17.159 --> 00:41:21.119
<v Speaker 1>But it lasted for like two or three years, I

588
00:41:21.159 --> 00:41:24.880
<v Speaker 1>think in the early two thousands or something, but then

589
00:41:26.519 --> 00:41:31.440
<v Speaker 1>the government found irregularities with the issue is that the

590
00:41:31.519 --> 00:41:36.320
<v Speaker 1>people trying to make her official later turned out to

591
00:41:36.400 --> 00:41:41.800
<v Speaker 1>be like actual criminals, you know, doing things that were

592
00:41:41.920 --> 00:41:45.559
<v Speaker 1>above the law. So of course that brings the whole

593
00:41:45.599 --> 00:41:48.079
<v Speaker 1>thing down. And that's one thing that I found very

594
00:41:48.159 --> 00:41:53.639
<v Speaker 1>meaningful while I was researching for our conversation, because it

595
00:41:53.719 --> 00:41:58.920
<v Speaker 1>turns out that you cannot or should not because nobody

596
00:41:58.920 --> 00:42:01.760
<v Speaker 1>tells you what you can or cannot do, because again,

597
00:42:01.800 --> 00:42:06.039
<v Speaker 1>there is no structure, you know, to follow but it

598
00:42:06.119 --> 00:42:12.480
<v Speaker 1>is not well seen or like accepted to kind of

599
00:42:12.599 --> 00:42:15.119
<v Speaker 1>go to her and ask her, I want you to

600
00:42:15.360 --> 00:42:19.280
<v Speaker 1>kill this person or get rid of this person because

601
00:42:20.000 --> 00:42:24.920
<v Speaker 1>like they're in my way or whatever. You know, you

602
00:42:25.159 --> 00:42:28.800
<v Speaker 1>have to ask her for things that are just and

603
00:42:29.159 --> 00:42:32.639
<v Speaker 1>kind of like fair and not like she's not a

604
00:42:32.719 --> 00:42:37.920
<v Speaker 1>hit man, you know, So some things you can ask her,

605
00:42:38.119 --> 00:42:42.599
<v Speaker 1>you know, for protection for like success and abundance, and

606
00:42:42.679 --> 00:42:46.000
<v Speaker 1>that way she can help you if if your heart

607
00:42:46.039 --> 00:42:50.199
<v Speaker 1>is like puring that intention and you're bring being straightforward

608
00:42:50.559 --> 00:42:54.719
<v Speaker 1>with her and respecting her in the way that you should,

609
00:42:55.360 --> 00:42:59.800
<v Speaker 1>she can't help you attain those things, you know, but

610
00:43:00.159 --> 00:43:05.719
<v Speaker 1>not by kind of like saying, you know, getting rid

611
00:43:05.760 --> 00:43:08.880
<v Speaker 1>of obstacles in this brutal ways so that you can

612
00:43:08.960 --> 00:43:13.559
<v Speaker 1>profit of it. I mean, some people very likely have

613
00:43:13.800 --> 00:43:17.440
<v Speaker 1>done this, and then in the end of course, these

614
00:43:17.440 --> 00:43:20.880
<v Speaker 1>things never turn out well. Which when I was reading

615
00:43:20.920 --> 00:43:24.079
<v Speaker 1>about all those there have been tours really attempts by

616
00:43:24.119 --> 00:43:27.039
<v Speaker 1>different people to kind of like make her like an

617
00:43:27.199 --> 00:43:35.360
<v Speaker 1>established government acknowledged faith or cult, and they have never

618
00:43:35.840 --> 00:43:41.000
<v Speaker 1>kind of like succeeded because they have you know, they

619
00:43:41.039 --> 00:43:44.440
<v Speaker 1>haven't had the best intentions. So I found that like

620
00:43:44.679 --> 00:43:49.480
<v Speaker 1>very meaningful you know that you can of course ask

621
00:43:49.599 --> 00:43:54.440
<v Speaker 1>her for support for whichever you need support with, particularly

622
00:43:54.519 --> 00:43:59.400
<v Speaker 1>with you know, protection and health or having a peaceful death,

623
00:44:00.360 --> 00:44:03.960
<v Speaker 1>which came up a lot in my research, but you

624
00:44:04.039 --> 00:44:10.039
<v Speaker 1>cannot like ask her to like It's not contrary to

625
00:44:10.159 --> 00:44:14.519
<v Speaker 1>what isn't popular media and on the news, She's not.

626
00:44:14.840 --> 00:44:19.840
<v Speaker 1>I wouldn't categorize her as like a bineful type of

627
00:44:20.039 --> 00:44:25.360
<v Speaker 1>cult or painful work. I'm sure people do bainful work

628
00:44:25.559 --> 00:44:31.480
<v Speaker 1>on her behalf or under her, but inherently it was not.

629
00:44:32.960 --> 00:44:37.519
<v Speaker 1>It wasn't like it didn't originate with those intentions. I

630
00:44:37.639 --> 00:44:41.000
<v Speaker 1>found that it was like very evenevolent and even you

631
00:44:41.039 --> 00:44:44.239
<v Speaker 1>know that story about the witch who first saw her

632
00:44:44.320 --> 00:44:48.360
<v Speaker 1>in Katemaco vera cruzz witch Matt Deel for his whole

633
00:44:48.360 --> 00:44:52.840
<v Speaker 1>adult life after the first time he like witnessed this apparition,

634
00:44:54.519 --> 00:44:57.800
<v Speaker 1>he devoted himself to her, and he reached an old

635
00:44:57.880 --> 00:45:00.639
<v Speaker 1>age and it was when it was sti for him

636
00:45:00.679 --> 00:45:05.239
<v Speaker 1>to die he saw her again. But this time he

637
00:45:05.360 --> 00:45:08.559
<v Speaker 1>said that he saw like a little girl dressed in white,

638
00:45:09.159 --> 00:45:11.800
<v Speaker 1>and she kind of basically came and told him that

639
00:45:11.960 --> 00:45:15.800
<v Speaker 1>she wanted to thank him for everything he had done,

640
00:45:16.239 --> 00:45:19.159
<v Speaker 1>you know, to get her to others who could need

641
00:45:19.199 --> 00:45:21.719
<v Speaker 1>her help and such, and that was the last time

642
00:45:21.760 --> 00:45:24.400
<v Speaker 1>he saw her. So to me, it was meaningful that

643
00:45:24.480 --> 00:45:28.639
<v Speaker 1>the first time he saw her or she didn't like

644
00:45:28.800 --> 00:45:32.159
<v Speaker 1>it was not during a painful ritual and it was

645
00:45:32.199 --> 00:45:35.519
<v Speaker 1>a message about, you know, offering help and comfort and

646
00:45:35.599 --> 00:45:40.639
<v Speaker 1>protection to people, not like as like an avenger or

647
00:45:40.760 --> 00:45:43.960
<v Speaker 1>like something that was more violent and in the end,

648
00:45:44.039 --> 00:45:46.480
<v Speaker 1>at the end of his life, while he saw like

649
00:45:46.599 --> 00:45:50.599
<v Speaker 1>basically a child dressed in white, which is also I

650
00:45:50.679 --> 00:45:55.039
<v Speaker 1>think one of the most positive images that you can

651
00:45:55.239 --> 00:46:00.840
<v Speaker 1>associate with any like spiritual presence of any sort. So

652
00:46:01.079 --> 00:46:04.079
<v Speaker 1>I think that I'm not saying that people do not

653
00:46:04.519 --> 00:46:08.039
<v Speaker 1>use or try to use Santa Marte to kind of

654
00:46:08.079 --> 00:46:11.079
<v Speaker 1>like do other types of ritual work that is more painful,

655
00:46:12.559 --> 00:46:18.000
<v Speaker 1>but the origins of it are like very far from

656
00:46:18.000 --> 00:46:20.039
<v Speaker 1>that as far as I have researched.

657
00:46:26.079 --> 00:46:30.400
<v Speaker 3>So it sounds she's very unique, and I could see

658
00:46:30.519 --> 00:46:34.400
<v Speaker 3>how the misunderstanding could come on how people view her

659
00:46:34.679 --> 00:46:38.760
<v Speaker 3>outside of the culture, because I'm looking outside, looking in

660
00:46:39.440 --> 00:46:43.960
<v Speaker 3>out in the Western world, and most ddis you mentioned

661
00:46:44.920 --> 00:46:50.079
<v Speaker 3>are either associated with either an organization or a patheon,

662
00:46:50.599 --> 00:46:54.599
<v Speaker 3>but she's something by herself. There is no she didn't

663
00:46:54.599 --> 00:46:57.559
<v Speaker 3>come down and lay on the law and you even

664
00:46:57.679 --> 00:47:00.840
<v Speaker 3>said it, which is something people try to emulate. But

665
00:47:01.159 --> 00:47:04.159
<v Speaker 3>with her, to have a relationshipship with her, you have

666
00:47:04.280 --> 00:47:07.480
<v Speaker 3>to actually have a friendship. You have to actually have

667
00:47:07.880 --> 00:47:13.119
<v Speaker 3>a relationship, which is completely different. And I think, unfortunately

668
00:47:13.760 --> 00:47:15.639
<v Speaker 3>this is where a lot of the misunderstanding come.

669
00:47:15.719 --> 00:47:17.480
<v Speaker 5>Because if you came to me.

670
00:47:19.039 --> 00:47:21.159
<v Speaker 3>And I didn't know about anything like this, and you

671
00:47:21.239 --> 00:47:25.760
<v Speaker 3>say you prayed a Sata Mouta, first, I would think

672
00:47:25.760 --> 00:47:28.440
<v Speaker 3>you were dealing with Santa Ria. Second, I would think

673
00:47:28.480 --> 00:47:32.199
<v Speaker 3>that she came from Catholicism, which she did not. So

674
00:47:32.960 --> 00:47:34.679
<v Speaker 3>it's not even associated.

675
00:47:34.719 --> 00:47:35.280
<v Speaker 1>She's just.

676
00:47:37.159 --> 00:47:42.000
<v Speaker 3>She's a manifestation of hope. If I misspeak, please forgive me.

677
00:47:42.760 --> 00:47:45.800
<v Speaker 3>From this point of view, for those who are needy

678
00:47:46.719 --> 00:47:50.719
<v Speaker 3>in the I would say, in my opinion, I think

679
00:47:50.760 --> 00:47:54.320
<v Speaker 3>she comes more from the Native American side of the

680
00:47:54.360 --> 00:47:59.400
<v Speaker 3>indigenous people of Mexico, and that's why we in the

681
00:47:59.400 --> 00:48:03.800
<v Speaker 3>western world I'd have a problem understanding her completely and

682
00:48:03.840 --> 00:48:05.400
<v Speaker 3>mis labeling her.

683
00:48:07.760 --> 00:48:14.599
<v Speaker 1>Yeah, to me, like a Mexican of the twentieth twenty

684
00:48:14.639 --> 00:48:19.519
<v Speaker 1>first century, she is very syncretic because a lot of

685
00:48:19.559 --> 00:48:25.320
<v Speaker 1>her visually remits me or reminds me of Catholicism, but

686
00:48:25.480 --> 00:48:30.719
<v Speaker 1>when the deeper you find nothing of that and you

687
00:48:30.800 --> 00:48:33.119
<v Speaker 1>find other things. So it's kind of like a perfect

688
00:48:33.239 --> 00:48:40.880
<v Speaker 1>blend for me personally. It's kind of like if the

689
00:48:41.000 --> 00:48:45.960
<v Speaker 1>image of the virgen dead a Lupe was deprived and

690
00:48:46.440 --> 00:48:51.599
<v Speaker 1>cleansed from all of that charge of colonialism, then you

691
00:48:51.639 --> 00:48:56.000
<v Speaker 1>would have Santamerte, you know, for me, for me, But

692
00:48:56.199 --> 00:48:58.239
<v Speaker 1>I don't think like if you go to the average

693
00:48:58.360 --> 00:49:02.320
<v Speaker 1>like Mexican Santa Marte devotee, they won't say that. They

694
00:49:02.360 --> 00:49:05.840
<v Speaker 1>will just tell you that they love her and that

695
00:49:05.920 --> 00:49:08.159
<v Speaker 1>she has been with them through the worst moments of

696
00:49:08.199 --> 00:49:10.480
<v Speaker 1>their lives and that she has helped them do this

697
00:49:10.639 --> 00:49:13.639
<v Speaker 1>and this or that or solve this and this and

698
00:49:13.679 --> 00:49:17.880
<v Speaker 1>that problem. And it's very very personal. So it's like

699
00:49:17.960 --> 00:49:21.280
<v Speaker 1>a relationship with your own mother in a way. But

700
00:49:21.320 --> 00:49:24.840
<v Speaker 1>it's not like a deity of the divine feminine. It's

701
00:49:24.960 --> 00:49:29.880
<v Speaker 1>like a lot more universal. So it's very it takes

702
00:49:29.920 --> 00:49:33.159
<v Speaker 1>a lot to understand from someone looking from the outside,

703
00:49:33.159 --> 00:49:35.000
<v Speaker 1>you know, And even for me, I mean, I would

704
00:49:35.000 --> 00:49:39.360
<v Speaker 1>have to die deeper into her low and the practices

705
00:49:39.440 --> 00:49:42.519
<v Speaker 1>and that sort of thing. I am somewhat close because

706
00:49:42.960 --> 00:49:46.079
<v Speaker 1>someone I am like very close with and someone that

707
00:49:46.119 --> 00:49:49.440
<v Speaker 1>I love very very much is kind of like a

708
00:49:49.599 --> 00:49:52.960
<v Speaker 1>devotee in her own way of Santa Marte. So I

709
00:49:53.119 --> 00:49:58.119
<v Speaker 1>have seen firsthand that relationship develop and it's very organic,

710
00:49:58.239 --> 00:50:02.000
<v Speaker 1>and it's very unique, and it's very non like, not

711
00:50:02.159 --> 00:50:05.880
<v Speaker 1>demanding in the way that so many other deities or

712
00:50:05.960 --> 00:50:10.199
<v Speaker 1>saints are, you know, it's very different. So yeah, I mean,

713
00:50:10.239 --> 00:50:14.039
<v Speaker 1>I think it's it's one of the reasons why it's

714
00:50:14.320 --> 00:50:20.599
<v Speaker 1>it's it's worship and it's called its expanding so rapidly,

715
00:50:21.320 --> 00:50:24.039
<v Speaker 1>and I think that given the times we're living, it

716
00:50:24.079 --> 00:50:28.079
<v Speaker 1>will expand even more. She is, you know, she protects outsiders,

717
00:50:28.159 --> 00:50:31.400
<v Speaker 1>which means that she protects immigrants, and she is on

718
00:50:31.480 --> 00:50:35.519
<v Speaker 1>the side of usually justice, not because she is personally

719
00:50:35.559 --> 00:50:38.960
<v Speaker 1>invested in one side or the other, but because like

720
00:50:39.840 --> 00:50:43.599
<v Speaker 1>death comes for us all, so you cannot have favorites

721
00:50:43.679 --> 00:50:48.480
<v Speaker 1>in that sense. So I think that it just echoes

722
00:50:48.519 --> 00:50:51.519
<v Speaker 1>a lot on the circumstances that so many of us

723
00:50:51.519 --> 00:50:54.360
<v Speaker 1>are going through right now. So I expect to see

724
00:50:54.360 --> 00:50:59.679
<v Speaker 1>her take a lot more protagonism in the coming decades.

725
00:50:59.719 --> 00:51:06.519
<v Speaker 4>Even it was a really good question, j and I

726
00:51:06.639 --> 00:51:08.719
<v Speaker 4>wasn't really looking at it from that angle, but that

727
00:51:08.840 --> 00:51:10.760
<v Speaker 4>is a really good point.

728
00:51:11.159 --> 00:51:13.719
<v Speaker 2>It's almost as if Yeah.

729
00:51:13.360 --> 00:51:14.000
<v Speaker 4>Very interesting.

730
00:51:14.199 --> 00:51:14.440
<v Speaker 2>Yeah.

731
00:51:15.119 --> 00:51:17.000
<v Speaker 4>Uh. One thing I did want to ask and kind

732
00:51:17.000 --> 00:51:19.039
<v Speaker 4>of bring up the kind of go back a little

733
00:51:19.039 --> 00:51:20.559
<v Speaker 4>bit before. But I mean I think we kind of

734
00:51:20.599 --> 00:51:23.440
<v Speaker 4>talked on it a little bit already. But uh, would

735
00:51:23.440 --> 00:51:28.360
<v Speaker 4>you think maybe due to I guess maybe a criminal activity,

736
00:51:28.519 --> 00:51:32.920
<v Speaker 4>cartels or even how pop culture will associate it with it.

737
00:51:33.199 --> 00:51:35.559
<v Speaker 4>I mean, this is I was just I'm just gonna

738
00:51:35.559 --> 00:51:36.880
<v Speaker 4>put it out there, you know, a little bit more

739
00:51:36.920 --> 00:51:39.239
<v Speaker 4>conspiracy theory. But there's even been times we've covered like

740
00:51:39.320 --> 00:51:42.800
<v Speaker 4>cartels or supposedly cults that were killing people, and it's

741
00:51:42.800 --> 00:51:44.519
<v Speaker 4>it's like, did you just throw the Santa Morte on

742
00:51:44.559 --> 00:51:46.920
<v Speaker 4>there just to you know whatever, I don't know, it

743
00:51:47.000 --> 00:51:49.119
<v Speaker 4>was not really an issue because then you find out

744
00:51:49.119 --> 00:51:50.920
<v Speaker 4>the CIA was behind it. So like you gotta wonder

745
00:51:50.960 --> 00:51:53.400
<v Speaker 4>about the whole storyline. You know what I'm saying, Are

746
00:51:53.400 --> 00:51:55.400
<v Speaker 4>you throwing Santa Morte? And then it look like all

747
00:51:55.440 --> 00:51:58.320
<v Speaker 4>these are some psychos but this is really its you know,

748
00:51:58.400 --> 00:52:01.440
<v Speaker 4>you have no idea, So so do you think all

749
00:52:01.559 --> 00:52:04.400
<v Speaker 4>due to that? There is a misconception too about even

750
00:52:05.039 --> 00:52:07.760
<v Speaker 4>you know that it's not all negative because you know,

751
00:52:07.800 --> 00:52:09.480
<v Speaker 4>from the whole time we've been on the show. I

752
00:52:09.559 --> 00:52:12.400
<v Speaker 4>mean it sounds a little bit different from probably people's

753
00:52:12.440 --> 00:52:14.119
<v Speaker 4>ideas just do that.

754
00:52:15.519 --> 00:52:20.400
<v Speaker 1>Yeah, yes, I think so. I think that for I

755
00:52:20.440 --> 00:52:25.599
<v Speaker 1>have a very particular and maybe it's controversial position when

756
00:52:25.679 --> 00:52:33.320
<v Speaker 1>it comes to like what has been taught to us

757
00:52:34.039 --> 00:52:41.880
<v Speaker 1>about what's good and what's bad. I think that it's

758
00:52:42.039 --> 00:52:46.280
<v Speaker 1>not possible to separate the two. You always find both

759
00:52:46.360 --> 00:52:51.480
<v Speaker 1>things mixed because it's life. I mean, even like in

760
00:52:51.519 --> 00:52:56.920
<v Speaker 1>a single person, you find like all of these things

761
00:52:56.920 --> 00:53:00.760
<v Speaker 1>that are like these glimmers of good and and there's

762
00:53:00.960 --> 00:53:05.760
<v Speaker 1>there's bath, and we are never like one hundred percent

763
00:53:05.880 --> 00:53:08.960
<v Speaker 1>evil one hundred percent of the time, I think, because

764
00:53:09.360 --> 00:53:12.000
<v Speaker 1>then we would not be humans, we would be something else,

765
00:53:13.280 --> 00:53:16.320
<v Speaker 1>the same with you know, the goods, you know. But

766
00:53:17.639 --> 00:53:26.360
<v Speaker 1>cartels are of course a reality, and they've done a

767
00:53:26.400 --> 00:53:30.199
<v Speaker 1>lot of harm. But you know, governments also do a

768
00:53:30.199 --> 00:53:35.320
<v Speaker 1>lot of harm. And the everyday person you know, who

769
00:53:35.400 --> 00:53:37.840
<v Speaker 1>may not be seen like as a criminal on the

770
00:53:37.880 --> 00:53:41.760
<v Speaker 1>same level as a cartel member, but they also do

771
00:53:42.000 --> 00:53:44.159
<v Speaker 1>like a lot of harm in other ways, you know.

772
00:53:44.840 --> 00:53:48.679
<v Speaker 1>So yeah, I mean, it doesn't surprise me on one hand

773
00:53:48.800 --> 00:53:52.519
<v Speaker 1>if cartil members, particularly those that are like on the

774
00:53:52.559 --> 00:53:57.960
<v Speaker 1>front lines go to Santa Marta for protection because like

775
00:53:58.079 --> 00:54:03.719
<v Speaker 1>it's very dangerous. Yeah, But I don't know like the

776
00:54:03.920 --> 00:54:09.920
<v Speaker 1>motivations behind each one of them and their actions. What

777
00:54:10.039 --> 00:54:12.519
<v Speaker 1>I do know is that well they may have you know,

778
00:54:13.119 --> 00:54:17.119
<v Speaker 1>the t shirts, tattoos, the big things Santa Martin. But

779
00:54:18.440 --> 00:54:22.360
<v Speaker 1>that's one thing, and the other thing is like the

780
00:54:22.480 --> 00:54:26.239
<v Speaker 1>choices you make and the actions you carry out. As

781
00:54:26.320 --> 00:54:29.639
<v Speaker 1>I and as I said from my research, is that

782
00:54:30.119 --> 00:54:34.800
<v Speaker 1>because Santa Marte is kind of like it would be

783
00:54:34.840 --> 00:54:39.360
<v Speaker 1>a kin to maybe somebody praying to modern nature for

784
00:54:39.559 --> 00:54:45.559
<v Speaker 1>protection or like it's one thing to do that and

785
00:54:45.679 --> 00:54:51.079
<v Speaker 1>another to you know, pray to Mother Nature for Oh

786
00:54:51.119 --> 00:54:54.519
<v Speaker 1>I wish that so and so would get struck by

787
00:54:54.599 --> 00:54:57.159
<v Speaker 1>lightning or diet in an earthquake, because they are on

788
00:54:57.280 --> 00:55:01.320
<v Speaker 1>my way. You know, if you do that kind thing, ah,

789
00:55:02.840 --> 00:55:06.440
<v Speaker 1>you are likely not going to get what you want,

790
00:55:06.559 --> 00:55:09.719
<v Speaker 1>at least not in the way that you expect. So

791
00:55:10.920 --> 00:55:13.400
<v Speaker 1>what we see with the cartels is that, of course

792
00:55:13.400 --> 00:55:18.119
<v Speaker 1>there's always violence and like chaos and death and things

793
00:55:18.159 --> 00:55:21.880
<v Speaker 1>like that that are it's it's it's the very nature

794
00:55:21.960 --> 00:55:27.679
<v Speaker 1>of the business. So I think that it's because maybe

795
00:55:27.719 --> 00:55:31.719
<v Speaker 1>they themselves feel like they are so far out outside

796
00:55:31.760 --> 00:55:35.880
<v Speaker 1>of society, there's nobody they could turn to, because like

797
00:55:36.039 --> 00:55:39.559
<v Speaker 1>maybe they are they see themselves as beyond even the

798
00:55:39.719 --> 00:55:43.000
<v Speaker 1>understanding of you know, with Hende gull A Lupe the

799
00:55:43.079 --> 00:55:46.440
<v Speaker 1>Virgin Mary, So of course they are going to turn

800
00:55:46.519 --> 00:55:50.320
<v Speaker 1>to the next mother figure that they can think of.

801
00:55:50.920 --> 00:55:54.960
<v Speaker 1>And because she happens to be you know, scary looking

802
00:55:55.800 --> 00:55:58.679
<v Speaker 1>from so many people, they're like, Okay, this is kind

803
00:55:58.679 --> 00:56:01.119
<v Speaker 1>of like my match. But I would wonder if it's

804
00:56:01.199 --> 00:56:05.239
<v Speaker 1>not more of a thing about the iconography just being

805
00:56:05.360 --> 00:56:09.559
<v Speaker 1>you know, very fitting with the idea of oh, yes,

806
00:56:09.639 --> 00:56:11.920
<v Speaker 1>I bring that because I kill a lot of people

807
00:56:12.280 --> 00:56:16.639
<v Speaker 1>and my business is death, and therefore Santamarte is my patron.

808
00:56:17.920 --> 00:56:22.199
<v Speaker 1>It might be something as like simple as that for them,

809
00:56:22.719 --> 00:56:28.840
<v Speaker 1>because I don't see such a type of individual being

810
00:56:28.920 --> 00:56:34.159
<v Speaker 1>able to have like a serious practice, a serious like

811
00:56:34.320 --> 00:56:37.920
<v Speaker 1>routine to pay their respects and to cultivate a true

812
00:56:37.960 --> 00:56:41.320
<v Speaker 1>relationship with Santime or they or with any deity in

813
00:56:41.400 --> 00:56:45.039
<v Speaker 1>their circumstances. And I mean, there's little time to even

814
00:56:45.159 --> 00:56:48.480
<v Speaker 1>think about that, and there's not enough like peace of

815
00:56:48.599 --> 00:56:53.880
<v Speaker 1>mind to even like find that space within their own

816
00:56:53.960 --> 00:56:57.760
<v Speaker 1>spirits to have that kind of relationship. So yeah, I

817
00:56:57.800 --> 00:57:00.960
<v Speaker 1>mean of course, it's a natural fit from like the

818
00:57:01.199 --> 00:57:07.000
<v Speaker 1>esthetic aspect, and therefore it's become very conflated with like

819
00:57:07.280 --> 00:57:12.199
<v Speaker 1>these negative tones and intents. But if you take your

820
00:57:12.239 --> 00:57:15.639
<v Speaker 1>time to really look into it, I think that you

821
00:57:15.760 --> 00:57:18.719
<v Speaker 1>come to this conclusion. You know that it's not inherently

822
00:57:19.599 --> 00:57:25.239
<v Speaker 1>like evil. Will there be people that have bad intentions

823
00:57:25.280 --> 00:57:29.920
<v Speaker 1>who turn to her for the wrong reasons, Yeah, but

824
00:57:30.519 --> 00:57:33.920
<v Speaker 1>it's not that that's always the case, and the same

825
00:57:33.920 --> 00:57:37.199
<v Speaker 1>should happen, you know, for people who are very like

826
00:57:37.800 --> 00:57:42.159
<v Speaker 1>Catholic or Evangelical Christians and they are very devout. But

827
00:57:42.199 --> 00:57:45.599
<v Speaker 1>then you go and even though the association that we

828
00:57:45.719 --> 00:57:49.800
<v Speaker 1>have from the outside is very positive, but that's where

829
00:57:49.880 --> 00:57:55.440
<v Speaker 1>usually you find the most evil intentions ironically, you know.

830
00:57:55.559 --> 00:57:58.599
<v Speaker 1>So it's kind of like you have to have those

831
00:57:58.639 --> 00:58:01.679
<v Speaker 1>two sites pressed and at all times when when it

832
00:58:01.719 --> 00:58:03.440
<v Speaker 1>comes to discussing these things.

833
00:58:03.639 --> 00:58:06.400
<v Speaker 2>Yeah, I like that.

834
00:58:06.400 --> 00:58:09.000
<v Speaker 4>That was awesome, he said, thank you very much. Story.

835
00:58:11.119 --> 00:58:19.039
<v Speaker 3>I do have another question, because of her uniqueness, would

836
00:58:19.039 --> 00:58:24.280
<v Speaker 3>you think that she she's almost a form of ancestral worship,

837
00:58:25.199 --> 00:58:29.320
<v Speaker 3>like there was like some traditions I don't know in

838
00:58:29.440 --> 00:58:33.960
<v Speaker 3>Santaria and Vudu. Usually some people say the spirits that

839
00:58:34.000 --> 00:58:38.360
<v Speaker 3>people worship, were once alive, was once human beings. So

840
00:58:38.360 --> 00:58:41.559
<v Speaker 3>do you think she was either a person who wants

841
00:58:41.559 --> 00:58:44.000
<v Speaker 3>to walk the earth or is she just a complete

842
00:58:44.320 --> 00:58:47.000
<v Speaker 3>entity that came from her, came out of the ether.

843
00:58:48.239 --> 00:58:53.440
<v Speaker 1>Uh. I don't think she was very a person. It's uh,

844
00:58:53.719 --> 00:58:59.559
<v Speaker 1>it's just this phenomenon, this energy, this life that has

845
00:58:59.559 --> 00:59:04.199
<v Speaker 1>always like life and death. You know, they are eternal,

846
00:59:04.519 --> 00:59:07.960
<v Speaker 1>you know, they as far as we exist and the

847
00:59:08.000 --> 00:59:11.480
<v Speaker 1>planet exists. I mean, it has to start. It all

848
00:59:11.519 --> 00:59:14.280
<v Speaker 1>had to start at some point and it will finish

849
00:59:14.360 --> 00:59:19.320
<v Speaker 1>at some point. So it's kind of like beyond that scope,

850
00:59:19.480 --> 00:59:25.719
<v Speaker 1>you know. It's it's that energy, that drive that we

851
00:59:26.280 --> 00:59:32.159
<v Speaker 1>cannot possibly like comprehend, so our human brain finds ways

852
00:59:32.199 --> 00:59:35.519
<v Speaker 1>to put that into a terms that we can comprehend.

853
00:59:36.079 --> 00:59:39.800
<v Speaker 1>So for me, it's such one of such scenarios, you know,

854
00:59:40.239 --> 00:59:48.960
<v Speaker 1>the anthropomorphization of this event or this energy.

855
00:59:48.920 --> 00:59:52.400
<v Speaker 4>You know, that was exactly what I was thinking. It's

856
00:59:52.400 --> 00:59:55.159
<v Speaker 4>almost like an archetype of like one snippet and like

857
00:59:55.159 --> 01:00:00.000
<v Speaker 4>a story. Mm hmm, yeah, that's what's Yeah.

858
01:00:01.119 --> 01:00:01.320
<v Speaker 2>Nice.

859
01:00:03.800 --> 01:00:06.079
<v Speaker 4>Was there anything else that you wanted to ask Judith

860
01:00:06.119 --> 01:00:07.760
<v Speaker 4>if you had any questions or ideas?

861
01:00:08.639 --> 01:00:11.480
<v Speaker 5>For now, I don't have any more questions.

862
01:00:11.559 --> 01:00:14.920
<v Speaker 3>I do have to say you have enlightened me completely

863
01:00:15.079 --> 01:00:20.360
<v Speaker 3>and have dispersed any misconceptions I've had about Santa Montage.

864
01:00:21.199 --> 01:00:24.559
<v Speaker 3>And it kind of saddens me that we don't get

865
01:00:24.559 --> 01:00:29.079
<v Speaker 3>to it's not are here in the Western world to

866
01:00:29.519 --> 01:00:33.320
<v Speaker 3>build that relationship. But how it's been how can I

867
01:00:33.360 --> 01:00:38.639
<v Speaker 3>say it's got a bad she's got a bad rap

868
01:00:39.559 --> 01:00:46.960
<v Speaker 3>due to the misinformation, misuse, and misconception. So I've gained

869
01:00:47.000 --> 01:00:49.360
<v Speaker 3>a lot of respect, a lot of respect.

870
01:00:50.559 --> 01:00:52.159
<v Speaker 1>Well, that makes me happy.

871
01:00:52.559 --> 01:00:54.800
<v Speaker 4>A very different idea what you're still looking into it

872
01:00:55.320 --> 01:00:58.000
<v Speaker 4>than what you're typically used to hearing about. That's why

873
01:00:58.079 --> 01:01:01.199
<v Speaker 4>I brought that out because, like, you know, like I think,

874
01:01:01.360 --> 01:01:03.039
<v Speaker 4>like maybe something when you're trying to get at too,

875
01:01:03.079 --> 01:01:05.159
<v Speaker 4>like if she's associated with death, I mean, that just

876
01:01:05.239 --> 01:01:09.159
<v Speaker 4>encapsulates so many things that could fall under that. Unfortunately,

877
01:01:09.480 --> 01:01:11.360
<v Speaker 4>you know, you could die from a heart attack, or

878
01:01:11.360 --> 01:01:12.519
<v Speaker 4>you could have been tortured to death.

879
01:01:12.960 --> 01:01:13.119
<v Speaker 2>You know.

880
01:01:13.239 --> 01:01:15.239
<v Speaker 4>So when you hear of like a cartel or you know,

881
01:01:15.320 --> 01:01:18.360
<v Speaker 4>these people doing this stuff and that name pops up

882
01:01:18.400 --> 01:01:20.639
<v Speaker 4>and they're killing people, I think a lot of people

883
01:01:20.679 --> 01:01:22.599
<v Speaker 4>just automatically think it has to do with oh, they're

884
01:01:22.679 --> 01:01:25.119
<v Speaker 4>using this person, so they can kill these people and

885
01:01:25.119 --> 01:01:27.679
<v Speaker 4>get away with it and summon their spirit and feed

886
01:01:27.800 --> 01:01:29.880
<v Speaker 4>so and so. You know, all these you know, crazy

887
01:01:29.880 --> 01:01:31.519
<v Speaker 4>ideas people get with this stuff that I have no

888
01:01:31.559 --> 01:01:34.559
<v Speaker 4>idea anything about it. I think that gave it a

889
01:01:34.599 --> 01:01:36.719
<v Speaker 4>bad rap, and it's just as a whole on the

890
01:01:36.760 --> 01:01:37.719
<v Speaker 4>side whole of.

891
01:01:37.639 --> 01:01:38.519
<v Speaker 2>The same in my opinion.

892
01:01:39.000 --> 01:01:43.159
<v Speaker 1>Yeah, yeah, yeah, it's important, especially you know, post pandemic

893
01:01:43.760 --> 01:01:50.280
<v Speaker 1>in Mexico. I think that people found her during the pandemic. Yeah,

894
01:01:50.320 --> 01:01:53.159
<v Speaker 1>I mean, and you would think, oh, but it's death

895
01:01:53.239 --> 01:01:56.239
<v Speaker 1>that is bringing all of this illness, and no, no,

896
01:01:56.880 --> 01:02:01.239
<v Speaker 1>it's just like these things happen every years in the

897
01:02:01.239 --> 01:02:08.239
<v Speaker 1>world unfortunately. H But if there's a way, if there's

898
01:02:08.280 --> 01:02:11.320
<v Speaker 1>a figure an energy that can offer you some comfort,

899
01:02:11.440 --> 01:02:16.000
<v Speaker 1>some dignity and some peace in dying, you know who

900
01:02:16.000 --> 01:02:19.000
<v Speaker 1>wouldn't take it, you know, especially in those moments for

901
01:02:19.079 --> 01:02:21.960
<v Speaker 1>those people who were not able to be with their

902
01:02:22.000 --> 01:02:26.159
<v Speaker 1>loved ones when they passed. So it's very understandable to

903
01:02:26.239 --> 01:02:30.280
<v Speaker 1>me that now there's kind of like been not not

904
01:02:30.400 --> 01:02:35.079
<v Speaker 1>a resurgency per se, but just like a very strong

905
01:02:35.119 --> 01:02:39.480
<v Speaker 1>push for it. You know. That's a different type of faith.

906
01:02:42.880 --> 01:02:46.000
<v Speaker 3>I do have because and I might be I might

907
01:02:46.039 --> 01:02:48.440
<v Speaker 3>have I might be remembering this wrong. When we were

908
01:02:48.440 --> 01:02:52.559
<v Speaker 3>talking about your book, you were saying that she was

909
01:02:52.880 --> 01:02:54.519
<v Speaker 3>the motivation behind your work.

910
01:02:55.239 --> 01:02:56.519
<v Speaker 1>Mm hmm. Right, So.

911
01:02:58.440 --> 01:03:02.239
<v Speaker 5>Way you're continuing, you're showing her in the proper light

912
01:03:03.639 --> 01:03:04.239
<v Speaker 5>to the world.

913
01:03:04.320 --> 01:03:12.000
<v Speaker 1>Actually, I there was something. There were some things that

914
01:03:12.199 --> 01:03:18.679
<v Speaker 1>happened right after I handed the draft the manuscript draft

915
01:03:20.320 --> 01:03:25.920
<v Speaker 1>that I wan't share fully here, but there is something

916
01:03:26.599 --> 01:03:30.000
<v Speaker 1>that I mean. I'm not a Santa Marta devotee, but

917
01:03:30.119 --> 01:03:32.960
<v Speaker 1>I did at one point have a dialogue with her

918
01:03:33.119 --> 01:03:37.239
<v Speaker 1>due to a personal situation that a loved one was

919
01:03:37.280 --> 01:03:43.199
<v Speaker 1>going through. And it's very meaningful that you brought that

920
01:03:43.360 --> 01:03:48.480
<v Speaker 1>up now, because that was one of the things that

921
01:03:49.199 --> 01:03:52.199
<v Speaker 1>went in my mind when I was having this dialogue

922
01:03:52.760 --> 01:03:56.599
<v Speaker 1>with Santa Marte. In that sense. You know that my

923
01:03:56.800 --> 01:04:02.039
<v Speaker 1>practice is not like centered in her, but she's been

924
01:04:02.199 --> 01:04:06.360
<v Speaker 1>kind of like around me for several years near me,

925
01:04:07.679 --> 01:04:11.440
<v Speaker 1>and after this, I thought, well, I think that I

926
01:04:11.559 --> 01:04:17.639
<v Speaker 1>need to do something to discuss to start talking more

927
01:04:17.760 --> 01:04:23.000
<v Speaker 1>about what I'm not. I'm not going to be arrogant

928
01:04:23.079 --> 01:04:25.440
<v Speaker 1>and say what she really is or what she really

929
01:04:25.519 --> 01:04:32.039
<v Speaker 1>stands for, but basically have a more like a wider

930
01:04:32.400 --> 01:04:39.719
<v Speaker 1>and more realistic, less, less sensationalist perspective about what Santa

931
01:04:39.840 --> 01:04:44.079
<v Speaker 1>Marta means for so many people, you know, because it's

932
01:04:44.239 --> 01:04:50.360
<v Speaker 1>it's it's nowhere near what is shown on media. So

933
01:04:50.440 --> 01:04:53.920
<v Speaker 1>I think that I'm really appreciative of this opportunity, and

934
01:04:54.000 --> 01:04:58.360
<v Speaker 1>I'll definitely be doing some more research and hopefully some

935
01:04:58.559 --> 01:05:00.599
<v Speaker 1>writing about her at one point.

936
01:05:01.159 --> 01:05:05.559
<v Speaker 2>Yeah, awesome, look forward to it.

937
01:05:07.920 --> 01:05:10.000
<v Speaker 4>I think for myself, I think I'm pretty much out

938
01:05:10.039 --> 01:05:12.639
<v Speaker 4>of questions or whatever. Again, it was a topic I

939
01:05:12.679 --> 01:05:15.280
<v Speaker 4>don't know much about it at all, so that was

940
01:05:15.320 --> 01:05:18.039
<v Speaker 4>great for me. Was there anything you wanted to ask

941
01:05:18.119 --> 01:05:19.920
<v Speaker 4>Judith before we wrap it up or anything else?

942
01:05:21.440 --> 01:05:22.760
<v Speaker 5>No, I'm good, all.

943
01:05:22.719 --> 01:05:25.760
<v Speaker 4>Right, awesome, No, thank you, Thank you, Cherry. Was there

944
01:05:25.760 --> 01:05:27.400
<v Speaker 4>anything you wanted to add or anything else that you

945
01:05:27.480 --> 01:05:30.159
<v Speaker 4>left out or you know, not right.

946
01:05:30.000 --> 01:05:35.639
<v Speaker 1>Now, but really this conversation always, I'm so happy and

947
01:05:35.719 --> 01:05:41.280
<v Speaker 1>I'm so excited that you guys have my books receiving

948
01:05:41.440 --> 01:05:44.840
<v Speaker 1>like comments, even if like all types of feedback, you guys,

949
01:05:45.199 --> 01:05:47.480
<v Speaker 1>I'm serious.

950
01:05:47.519 --> 01:05:50.079
<v Speaker 4>Good, all right? So yeah that I guess we could

951
01:05:50.079 --> 01:05:53.360
<v Speaker 4>wrap it up here. Awesome, awesome show. Thank you so much.

952
01:05:53.400 --> 01:05:55.800
<v Speaker 4>I really appreciate it. Again, that was just tons of

953
01:05:55.840 --> 01:05:59.320
<v Speaker 4>information that I knew nothing of prior. Judith, thank you

954
01:05:59.360 --> 01:06:04.360
<v Speaker 4>so much, great great questions. I really appreciate it. Cherry, well, Judith.

955
01:06:04.400 --> 01:06:06.199
<v Speaker 4>Before before we wrap it up, let everybody know what's

956
01:06:06.280 --> 01:06:07.400
<v Speaker 4>up with you when they can find your show.

957
01:06:08.199 --> 01:06:11.119
<v Speaker 3>First of all, thank you Cherry for coming again. Hopefully

958
01:06:11.119 --> 01:06:13.800
<v Speaker 3>you'll be back again. I'm hoping, I'm hoping.

959
01:06:14.719 --> 01:06:16.480
<v Speaker 1>I'm you.

960
01:06:16.480 --> 01:06:19.719
<v Speaker 3>You actually cleared up a lot of myths and you

961
01:06:20.119 --> 01:06:23.960
<v Speaker 3>I see her in a brand new light now, So

962
01:06:24.119 --> 01:06:27.159
<v Speaker 3>thank you again for that. Thank you Nick for having

963
01:06:27.199 --> 01:06:31.199
<v Speaker 3>me on and you could. You can find me on

964
01:06:31.280 --> 01:06:32.079
<v Speaker 3>YouTube and.

965
01:06:32.079 --> 01:06:33.719
<v Speaker 5>On x as the loan.

966
01:06:34.400 --> 01:06:38.159
<v Speaker 3>I do the weekly I do weekly brunch, and I

967
01:06:38.239 --> 01:06:40.320
<v Speaker 3>also do a buddy check once a month.

968
01:06:40.960 --> 01:06:42.440
<v Speaker 5>And thank you again Cherry and Nick.

969
01:06:43.000 --> 01:06:47.039
<v Speaker 4>Thank you and Cherry. Please let everybody know what's up

970
01:06:47.039 --> 01:06:48.280
<v Speaker 4>with you and where they can find your book.

971
01:06:48.960 --> 01:06:53.480
<v Speaker 1>Oh, thank you. Well. You can find me at Cherry Red, Underscore,

972
01:06:53.639 --> 01:06:58.400
<v Speaker 1>tattled on Instagram and threats uh. I have my links

973
01:06:58.440 --> 01:07:01.599
<v Speaker 1>there to buy my book. My book can be bought

974
01:07:01.639 --> 01:07:05.239
<v Speaker 1>like pretty much anywhere books are solved. I have links

975
01:07:05.280 --> 01:07:08.519
<v Speaker 1>in those profiles as well. My books are open for

976
01:07:08.639 --> 01:07:12.679
<v Speaker 1>tar out readings if you want. And I'm really appreciate

977
01:07:12.760 --> 01:07:15.159
<v Speaker 1>you this Nick that you had me here again. It

978
01:07:15.280 --> 01:07:19.440
<v Speaker 1>was so amazing and yeah, I mean, I just I'm

979
01:07:19.440 --> 01:07:21.960
<v Speaker 1>always happy to say hi, so hollor wherever.

980
01:07:22.960 --> 01:07:25.320
<v Speaker 4>Yeah, no, it was great. I'm really really glad we

981
01:07:25.360 --> 01:07:27.840
<v Speaker 4>had you back on. It was a pleasure both times. Again.

982
01:07:27.880 --> 01:07:30.440
<v Speaker 4>If people didn't hear the first time, go check it out.

983
01:07:30.480 --> 01:07:33.519
<v Speaker 4>She came on for the Left Hand Path of Taro. Yes,

984
01:07:33.679 --> 01:07:37.239
<v Speaker 4>go check that out. Awesome show. And yeah, hopefully hopefully

985
01:07:37.280 --> 01:07:38.920
<v Speaker 4>we'll get you on again for something else or you

986
01:07:38.920 --> 01:07:41.559
<v Speaker 4>know whatever, We'll see what we can do. But yeah,

987
01:07:41.639 --> 01:07:44.239
<v Speaker 4>thank you, and yeah, that's the end of another Recult

988
01:07:44.239 --> 01:07:47.360
<v Speaker 4>Rejects and until the next one, everybody be well later.
