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<v Speaker 1>Let's start there. I want to talk about a government

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<v Speaker 1>of peace, and specifically our place in that government of peace,

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<v Speaker 1>and what Father has in mind in these days. For

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<v Speaker 1>unto us, a child is born. This is the scripture

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<v Speaker 1>we know as a Christmas scripture. We read it every

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<v Speaker 1>year at Christmas time. You've heard me talking about it

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<v Speaker 1>quite a bit over the last you know, several months,

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<v Speaker 1>maybe the last year or so. For unto us, a

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<v Speaker 1>child is born. To us, a son is given, and

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<v Speaker 1>the government will be on his shoulders. Let's read it again.

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<v Speaker 1>And the government will be on his shoulders, and the

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<v Speaker 1>government will be on his shoulders, and he will be

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<v Speaker 1>called wonderful counselor Mighty God, everlasting Father, Prince of Prince

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<v Speaker 1>of Peace. Of the greatness of his government and peace,

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<v Speaker 1>there will be no end or the King James says,

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<v Speaker 1>of the increase, So I like increase actually better than

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<v Speaker 1>the utter translations. It's true to the Hebrew. But it's

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<v Speaker 1>also gives us a really good picture of what's happening

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<v Speaker 1>with his government, right, his government and peace is that

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<v Speaker 1>it's increasing. So of the increase there shall be no end.

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<v Speaker 1>It's great, yes, it's great. But the picture is that

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<v Speaker 1>it's an ever increasing government and ever increasing greatness. Okay,

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<v Speaker 1>So he will reign on David's throne. This is kind

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<v Speaker 1>of interesting. He will reign on David's throw everybody say

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<v Speaker 1>David's throne and over his kingdom, establishing it, establishing and

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<v Speaker 1>holding it up or upholding it with justice and righteousness

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<v Speaker 1>from that time on and forever. So the implication is,

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<v Speaker 1>and the way, you know, the way prophecy works is

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<v Speaker 1>that something is stated as if it's done. So this

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<v Speaker 1>was hundreds of years before Jesus came, but it's being

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<v Speaker 1>stated as if it's done because the way the prophetic

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<v Speaker 1>word works is that the word is sown as if

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<v Speaker 1>it's done. So the word is sown by the prophet.

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<v Speaker 1>But it's interesting that from the moment that it's fulfilled,

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<v Speaker 1>he says that it will this will come to pass

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<v Speaker 1>from that time on. In other words, from the moment

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<v Speaker 1>of its fulfillment, it will come to pass from that

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<v Speaker 1>time on and for ever. You can put it back

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<v Speaker 1>up if you want, and forever. The zeal of the

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<v Speaker 1>Lord Almighty will accomplish this. So this is interesting, right,

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<v Speaker 1>God is God is working. We could say, you know,

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<v Speaker 1>we can say this is this is a messianic passage.

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<v Speaker 1>It's about what God's up to in time and in

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<v Speaker 1>the earth. And we see that God is working to

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<v Speaker 1>bring forth a government, and he's working to bring forth

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<v Speaker 1>a government of peace or a government that results in peace,

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<v Speaker 1>and the government a government that is on the shoulders

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<v Speaker 1>of Jesus, right, on the shoulders of Jesus, meaning Jesus

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<v Speaker 1>will shoulder government right. So what's interesting about this too, though,

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<v Speaker 1>is that he's trying to give us a picture that

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<v Speaker 1>the government can't be on, the government can't be on

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<v Speaker 1>something else. Like for instance, when David wanted to bring

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<v Speaker 1>the glory back to Israel, and this is after his

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<v Speaker 1>seven years of reign over Hebron and then uh Over,

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<v Speaker 1>you know, just part of Israel. Then after seven years

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<v Speaker 1>then he was installed as the king over all. And

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<v Speaker 1>when that happened, he said, I want I want the

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<v Speaker 1>Ark here, And the ark was up at Obidiedam's house,

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<v Speaker 1>and so they first went to bring the ark in.

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<v Speaker 1>And when they went to bring the ark from Obidiedam's house,

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<v Speaker 1>which there the ark was causing him to prosper greatly.

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<v Speaker 1>And David was envious of the glory, right, and so

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<v Speaker 1>but Unfortunately, he sought to bring the ark in the

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<v Speaker 1>same way the Philistines got rid of the arc with

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<v Speaker 1>with Oxen and the ark on a cart. Right, but

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<v Speaker 1>the ark or the presence of the Lord can only

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<v Speaker 1>be carried on the shoulders of the priest. The ark

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<v Speaker 1>had to be carried on the shoulders of the priest,

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<v Speaker 1>meaning that we carry the glory, we shoulder the glory.

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<v Speaker 1>The priests shoulder the glory, we bear up the burden

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<v Speaker 1>of the glory. But it also means that there was

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<v Speaker 1>like there was something sanctified about there was something special, sanctified,

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<v Speaker 1>set apart and crazy cool about the priests and their

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<v Speaker 1>relationship to the glory and to the ark. And the

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<v Speaker 1>ark was significant to the glory of God. It's where

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<v Speaker 1>the chairman was, It's the mercy seat, is where the

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<v Speaker 1>glory of God would come in the tent of meeting

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<v Speaker 1>and in the Holy of holies. Right. So we're given

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<v Speaker 1>this picture though, and it's out of you know, first

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<v Speaker 1>Chronicles fifteen. So the priests and the Levites consecrated themselves

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<v Speaker 1>to bring up the Ark of the Lord, the God

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<v Speaker 1>of Israel, and the Levites carried the arc of God

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<v Speaker 1>on their shoulders with the pole as Moses had commanded.

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<v Speaker 1>So so this is a sacred thing, It's a sacred works.

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<v Speaker 1>And this is what Isaiah is seeing about the Christ.

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<v Speaker 1>Isaiah is seeing this about the Christ, is that the

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<v Speaker 1>government doesn't come in on a program. The government doesn't

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<v Speaker 1>come in on legislation, or the government doesn't come in

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<v Speaker 1>on a building. The government doesn't come in. You see

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<v Speaker 1>what I'm saying. I mean, I'm just I'm thinking of

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<v Speaker 1>things that could be. You know that we want the

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<v Speaker 1>government to come in on The government only comes in

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<v Speaker 1>on the sacredness of the shoulders of Jesus. The government

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<v Speaker 1>of peace will increase as it increases on the shoulders

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<v Speaker 1>of Jesus. Now, who are the shoulders of Jesus. Now

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<v Speaker 1>they're in the room today. You are the shoulders of Jesus.

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<v Speaker 1>You are the body of Christ. The body of Christ

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<v Speaker 1>is the shoulders of Jesus. And so you know, we

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<v Speaker 1>have to make this association because we've missed some stuff.

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<v Speaker 1>And I want us hopefully by the Holy Spirit as

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<v Speaker 1>he helps us to see things, and he's helping me

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<v Speaker 1>to see that we've missed some things. Uh. And in

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<v Speaker 1>the process of of like not making some of these associations.

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<v Speaker 1>Then we have d shouldered government, and we've allowed we've

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<v Speaker 1>allowed the government to be on the shoulders of the

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<v Speaker 1>wicked instead of on the shoulders of the righteous. We've

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<v Speaker 1>allowed the wicked the shoulder government instead of us taking

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<v Speaker 1>the responsibility and shouldering government. So so this whole thing

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<v Speaker 1>about the government be on his shoulders. He's giving us

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<v Speaker 1>a picture. And the reader of Isaiah couldn't help but

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<v Speaker 1>to have known first Caronicles fifteen and many other passages

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<v Speaker 1>where the government where the glory would come in on

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<v Speaker 1>the free. But now he's saying, oh, it's not just

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<v Speaker 1>the glory, but it's also the government. Are you with me? So, meaning,

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<v Speaker 1>in this case, the government is set apart for Yeshia,

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<v Speaker 1>set apart for this man. He has a special calling

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<v Speaker 1>and anointing to bring forth pure government in the earth.

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<v Speaker 1>And so Jesus was bringing forth a government, not a

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<v Speaker 1>government of this world, but a government nonetheless, a government

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<v Speaker 1>of justice and righteousness, a government from above, a government

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<v Speaker 1>that results in peace. And it's an extension of the

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<v Speaker 1>throne of David. This is interesting. It's an extension of

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<v Speaker 1>the throne of David. Now I want to say something here.

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<v Speaker 1>I want to say something that I think is important

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<v Speaker 1>for us to meditate on, and just you know this

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<v Speaker 1>in your meditation computer. But it's interesting that he has

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<v Speaker 1>a twofold calling, and even that twofold calling is then

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<v Speaker 1>passed on to us because in John twenty through twenty two,

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<v Speaker 1>twenty twenty through twenty two, he says, as the Father

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<v Speaker 1>he breathed on them, and he said, is the Father,

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<v Speaker 1>as the Father sent me? Everybody say, as as the

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<v Speaker 1>Father sent me, so so send I you. But there's

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<v Speaker 1>this twofold calling calling on him, and we see John

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<v Speaker 1>the revelator refer to it in Revelation one six. He

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<v Speaker 1>says that we are kings and priests unto our God. Well,

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<v Speaker 1>we see something here. That's what David was. David was

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<v Speaker 1>the four type of Christ. Jesus is called the son

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<v Speaker 1>of David. Now it says he's going to sit on

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<v Speaker 1>david It's throne, but he also sets on the throne

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<v Speaker 1>of Melkezedic, because the Book of Hebrews tells us that

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<v Speaker 1>he stepped into the priestly throne of Melkezedic and his

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<v Speaker 1>priestly ministry and the anointing of Glory and the ark

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<v Speaker 1>of the Covenant and him shouldering because he is the

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<v Speaker 1>priest that shoulders the glory. He is now the high

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<v Speaker 1>priest that shoulders the glory. When we come to him,

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<v Speaker 1>we come into the glory. We can't come we can't

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<v Speaker 1>go to a synagogue now and come to the law

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<v Speaker 1>and come into glory. We can't come to an ark

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<v Speaker 1>that's no longer in a synagogue when we come to him,

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<v Speaker 1>who was the center of that arc, who was the

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<v Speaker 1>center of the mercy seat, when we come to him,

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<v Speaker 1>he is now the one shouldering the glory because he

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<v Speaker 1>is the high priest. So I want you to see

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<v Speaker 1>this is kind of interesting where he's trying to give

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<v Speaker 1>us a picture that he fulfills the throne of David,

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<v Speaker 1>but he fulfills the throne also of Melkezedic. He was

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<v Speaker 1>a priest and he was a king. He's called you

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<v Speaker 1>to be a priest and a king. Now, what we've

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<v Speaker 1>embraced as a church is we've embraced the priestly. We've

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<v Speaker 1>embraced the priestly. We've taken responsibility for the church. We've

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<v Speaker 1>taken responsibility for Bible school and education and seminaries and

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<v Speaker 1>Bible understanding and leading people to Jesus and salvation and

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<v Speaker 1>the gifts of the spirit and prayer. And we've taken

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<v Speaker 1>responsibility for the priestly. We as a church have not

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<v Speaker 1>taken responsibility for the kingly. Don't shout me down because

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<v Speaker 1>I'm preaching good now, you know, let the conviction fall

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<v Speaker 1>Glory to God. Spoke somebody and say he's preaching to you.

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<v Speaker 1>So I want you to see this, that he in,

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<v Speaker 1>that he's taken all. He's taken on both, but he's

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<v Speaker 1>called us into both with him. That's the understanding of

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<v Speaker 1>Revelation one six. When he calls us to be kings

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<v Speaker 1>and priests, or he calls us kings and priests, it's

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<v Speaker 1>a fulfillment of what he declared over us in John

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<v Speaker 1>twenty twenty through twenty two, as the Father sent me.

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<v Speaker 1>So now what we've done, we've grabbed the spiritual part. Oh,

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<v Speaker 1>as the Father sent him. Okay, he's a he beats

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<v Speaker 1>up devils and he heals the sick, and he preaches

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<v Speaker 1>the good news of born of the spiritism. So we've

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<v Speaker 1>grabbed one side of it, but we haven't grabbed the

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<v Speaker 1>other side. That he came as a king, he came

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<v Speaker 1>to bring a government it's a government of peace, it's

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<v Speaker 1>an increasing government, and it's founded on a throne of

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<v Speaker 1>justice and righteous. It's an extension of the throne of David.

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<v Speaker 1>We haven't seen it, we haven't bought it. So half

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<v Speaker 1>of us don't even vote. Half of Christians some statistics

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<v Speaker 1>say half of Christians don't even vote. I just saw

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<v Speaker 1>a thing in Pennsylvania, that a little thing dinner day

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<v Speaker 1>where in Pennsylvania millions of the Christians didn't vote in

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<v Speaker 1>the last election. This is happening all over our nation.

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<v Speaker 1>Some of our churches have doctrines that we teach our

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<v Speaker 1>people not to vote because God is sovereign, He's going

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<v Speaker 1>to work it out. Don't even interfere with his sovereignty.

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<v Speaker 1>He's going to pick the rulers. Don't you know He

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<v Speaker 1>picks them through you. Don't you know the testimony of

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<v Speaker 1>Jesus is the spirit of prophecy, and the testimony of

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<v Speaker 1>Jesus is alive in you, so that you'll pick who

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<v Speaker 1>he's picking. He's not going to pick who he's picking

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<v Speaker 1>with somebody else. He's going to pick who he's picking

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<v Speaker 1>through you. You are the sovereign expression of his sovereignty.

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<v Speaker 1>You are the expression of his sovereignty. So you do nothing.

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<v Speaker 1>His sovereignty doesn't even get expressed. That's Brian. I call

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<v Speaker 1>these doctrines of demons. These are doctrines of demons that

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<v Speaker 1>have infested the church. And this connectedness from the fullness

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<v Speaker 1>of our calling. It's not just a gospel Sunday School calling.

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<v Speaker 1>It's not just an evangelism food bank calling. We have

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<v Speaker 1>a calling to govern the nations. We have a calling

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<v Speaker 1>to lead the nations. Look at the craziness of Matthew

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<v Speaker 1>twenty eight eighteen and nineteen. You know it is a

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<v Speaker 1>great gospel calling, the craziness of Matthew twenty eight eighteen

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<v Speaker 1>or nineteen. Then Jesus came to them and said, and

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<v Speaker 1>if I'm getting loud, Gabriel, don't turn me down. Go

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<v Speaker 1>ahead and give me plenty, even give me a little

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<v Speaker 1>bit more, because I'll calm down if I think I'm loud.

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<v Speaker 1>Otherwise who knows what? Well, you know, I don't want

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<v Speaker 1>my voice to get harmed. I might have a third service.

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<v Speaker 1>Then Jesus came to them and said, all authority in

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<v Speaker 1>heaven and on earth in heaven, now this is him

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<v Speaker 1>booting Satan out of heaven. We've talked about that in

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<v Speaker 1>the past, Revelation twelve versus eleven, and following there was

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<v Speaker 1>a war in heaven. The dragon was booted out, Satan

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<v Speaker 1>was booted out. All authority has been given me in

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<v Speaker 1>heaven and on earth. Therefore, go and make this disciples,

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<v Speaker 1>Disciples are disciplined ones. Go and discipline the nations. Go

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<v Speaker 1>and bring the nations under the disciplines of my governmental leadership.

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<v Speaker 1>Go and bring the nations under my authority. He didn't

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<v Speaker 1>just say go and save a few folks. He didn't

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<v Speaker 1>just say go and lead a few to me. He

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<v Speaker 1>didn't say go and just get a few folks born

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<v Speaker 1>of the spirit. He said, go and discipline, Go and

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<v Speaker 1>disciple all the nations, baptizing in them in the name

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<v Speaker 1>of the Father and the Son and the Holy Spirit,

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<v Speaker 1>teaching them to obey everything I've commanded you, and surely

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<v Speaker 1>I'm with you even to the end of the age.

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<v Speaker 1>Now I want you to see all authority has given

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<v Speaker 1>me heaven and on earth. Right, all authority has given me.

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<v Speaker 1>I'm sos to whind this up pretty soon, because we're

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<v Speaker 1>gonna start cooking chicken. But I'm feeling like the large

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<v Speaker 1>fellow going through a barbed by our fence. Just one

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<v Speaker 1>more point and I'll be through. Authority. Listen. Authority is

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<v Speaker 1>governmental talk. Authority over rulers. That's governmental talk. Why have

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<v Speaker 1>we thought it's just gospel talk. I'm using the word

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<v Speaker 1>gospel because we usually think of the word gospel as

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<v Speaker 1>it pertains to preaching the good news. But the good

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<v Speaker 1>news is also that nations are no longer under the

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<v Speaker 1>dominion of Satan. It's not just people that are no

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<v Speaker 1>longer under the dominion of Satan. Nations, counties, states, rules,

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<v Speaker 1>rulers are no longer under the dominion of Satan. So

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<v Speaker 1>he's given authority over rulers, authority over the earth, authority

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<v Speaker 1>over mankind. This is governmental talk, not just preacher talk.

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<v Speaker 1>Our schools and universities they shouldn't just have preaching degrees.

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<v Speaker 1>We should have degrees in government and governmental leadership. And

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<v Speaker 1>most of the people going into governmental leadership they go

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<v Speaker 1>get a law degree. The how many lawyers that we

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<v Speaker 1>have in the church. In our church, I think we

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<v Speaker 1>have a big fat zero. I don't know one. We

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<v Speaker 1>have one Sarah. We have Sarah. Are there others besides Sarah?

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<v Speaker 1>I don't know. But we need this desperately. We need

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<v Speaker 1>this desperately. Why have we despised the law? Why have

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<v Speaker 1>we despised law degrees? Why have we despised law years?

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<v Speaker 1>Why have we Why have we turned that over to

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<v Speaker 1>the world, And it's disabled us from shouldering some of

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<v Speaker 1>what we're supposed to shoulder. Right, So we're supposed to

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<v Speaker 1>go and disciple the nations right, teaching them nations how

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<v Speaker 1>to establish government, teaching the nations how toment govern people

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<v Speaker 1>in justice and in righteousness, in meekness, in humility, in grace,

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<v Speaker 1>and truth. According to the principles of heaven. It's the

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<v Speaker 1>Kingdom of Heaven. Yes, don't know how much more I

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<v Speaker 1>need to say. Well, you know, in the you know,

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<v Speaker 1>before came, governments were highly controlled by Satan. Even Satan

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<v Speaker 1>was called the prince of the power of the air. Right,

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<v Speaker 1>the monic actors, principalities and powers of wickedness were wielding

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<v Speaker 1>power over governments and the state. And yes, sometimes God

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<v Speaker 1>would intervene and sometimes God would judge. We see it

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<v Speaker 1>in Daniel five. We see it in Daniel four, We

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<v Speaker 1>see it in Daniel seven. We see a few times

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<v Speaker 1>where God would step in and there would be a judgment.

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<v Speaker 1>But many times, many times, what we see is these

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<v Speaker 1>pagan religions, inspired and led by Satan's through sorcery and

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<v Speaker 1>wit craft, were intimately tied to all of the nations.

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<v Speaker 1>Egypt was under ten gods, and those are the gods

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<v Speaker 1>that were judged in the plagues. The Promised Land was

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<v Speaker 1>under seven unclean nations, all led by demon spirits, and

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<v Speaker 1>those were all judged by God as they went in

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<v Speaker 1>to dispossess the darkness. Right, even Israel was under darkness

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<v Speaker 1>when the king them split into the two kingdoms after David.

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<v Speaker 1>There were wicked kings as well as righteous kings. Josiah

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<v Speaker 1>was great. Many of the kings were vile and unclean,

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<v Speaker 1>like Ahab right Ahab and Jezebel. Jezebel was married to Aheb.

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<v Speaker 1>This is a king over Israel. So even Herod look

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<v Speaker 1>at Herod. Herod clearly perceived that the baby, the Christ Child,

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<v Speaker 1>was a threat to his power and so ordered the

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<v Speaker 1>killing of hundreds, if not thousands, of infants in order

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<v Speaker 1>to stop this incursion. Matthew two, all of this stuff

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<v Speaker 1>is happening, and it's a sign, it's a symbol, it's

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<v Speaker 1>an insight for us. All to see that the nations

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<v Speaker 1>were under unclean rule. But that is no longer to

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<v Speaker 1>be the case. But it can't be the case. It

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<v Speaker 1>can't be the case if we set back on our laurels,

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<v Speaker 1>if all we have is prayer meetings, if all we

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<v Speaker 1>do is evangelism, if all we do is preach the

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<v Speaker 1>good news of being born the spirit, and do not

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<v Speaker 1>engage in culture, and do not engage in government. Satan

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<v Speaker 1>is glad to lead the world through a minority even

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<v Speaker 1>though there's a majority, right, and he's glad to do

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<v Speaker 1>it as a micro calls him in. You too, by

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<v Speaker 1>the way, did you know that? I mean, you can

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<v Speaker 1>get all sorts of happy with Jesus, all sorts of forgiven,

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<v Speaker 1>But if you've got some unclean stuff in you that

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<v Speaker 1>you don't drive out of you, he's glad to stay there.

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<v Speaker 1>Doesn't matter if you shout and dance and saying and

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<v Speaker 1>worship and pay tithe, you know what. He's glad to

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<v Speaker 1>stay there until you confront him. So you've got a

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<v Speaker 1>minority ruler inside of a majority spirit led person. It happens.

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<v Speaker 1>It's happening in our nation. We have minority influences that

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<v Speaker 1>are demonic seeking to lead the nation that is majority

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<v Speaker 1>wanting righteousness. Why because the righteous are doing nothing. The

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<v Speaker 1>righteous won't get involved, the righteous won't even vote, and

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<v Speaker 1>then the righteous are confused that you wonder, well, I

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<v Speaker 1>don't want to talk I don't want to talk about that.

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<v Speaker 1>You know that. I don't want to talk about Republican

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<v Speaker 1>or Democrat. I don't want to talk about that stuff.

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<v Speaker 1>I mean, you know, let's not talk about that stuff.

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<v Speaker 1>You know, you just be a Christocrat. Folks, read the platform.

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<v Speaker 1>Democrats are killing babies. Hello, they had an abortion clinic

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<v Speaker 1>at their convention. Come on, let's wake up. Republican platform

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<v Speaker 1>is embracing God. Democrats want nothing to do. It's become

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<v Speaker 1>pretty clear if we got to fight about that. When

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<v Speaker 1>you haven't read the platform, you have not read the platform.

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<v Speaker 1>You probably even haven't even read the Constitution or the platform.

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<v Speaker 1>This is your nation. You're a citizen here, Rise up,

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<v Speaker 1>wake up, take responsibility, start shouldering this nation. Shoulder the nation.

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<v Speaker 1>It's your nation. Shoulder the nation. Shoulder the nation. Read

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<v Speaker 1>the platform, Read the platform. If you can read those

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<v Speaker 1>two platforms and come away and tell me you're still confused,

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<v Speaker 1>then I need to get some medication. For you. You

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<v Speaker 1>need medication. The defeat of demonic powers is not through

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<v Speaker 1>evangelism alone. It's not through salvation's alone. It's not through

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<v Speaker 1>church services or revivals alone. The righteous must take their

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<v Speaker 1>place and shoulder government. And we're going to do that

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<v Speaker 1>until it's fulfilled. Until Revelation eleven is totally fulfilled. Then

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<v Speaker 1>the seventh Angel sounded and there were voices in heaven saying,

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<v Speaker 1>the kingdoms of this world have become the kingdoms of

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<v Speaker 1>our Lord and his Christ, and he shall reign forever

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<v Speaker 1>and ever. Now, by the way, you notice that is

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<v Speaker 1>written in present tents though it hadn't happened. Why because

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<v Speaker 1>it was the prophetic release. It's the very thing we

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<v Speaker 1>need to say as a prophetic release, because as we

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<v Speaker 1>come into agreement with what God has said through the prophet,

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<v Speaker 1>then it releases the power of God for us to

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<v Speaker 1>begin to see it to come to pass. But you'll

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<v Speaker 1>notice again, it's government talk the kingdoms of this world,

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<v Speaker 1>not the churches of this world, not the synagogues of

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<v Speaker 1>this world. The limitation of the Gospel is not on

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<v Speaker 1>churches or synagogues. There is no lid on the church.

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<v Speaker 1>The church, the ecclesia is to rule and reign in

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<v Speaker 1>both religious and governmental spheers both priest and king. Priest

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<v Speaker 1>and king Christ King. Wow, we have a superior kingdom.

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<v Speaker 1>We'recalled to bring that kingdom into government. We can't do

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<v Speaker 1>that by hiding. We can't do that by disdaining the call.

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<v Speaker 1>I have to ask you, you know, as this is

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<v Speaker 1>hitting us, and as this is washing over us the church,

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<v Speaker 1>because God's saying this, not just at noon horizon, He's

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<v Speaker 1>saying this all over in the church. He's saying this

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<v Speaker 1>as a prophetic release over the church. I have to

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<v Speaker 1>ask what is our hindrance? What is our hindrance? Right?

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<v Speaker 1>Stand with me this morning? What is our hindrance? Well,

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<v Speaker 1>Jesus said this kingdom. He said, my kingdom is not

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<v Speaker 1>of this world. Well, theologians have distorted and perverted that

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<v Speaker 1>word to make us think that we aren't to be

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<v Speaker 1>involved in government or in kingdom business. But he didn't

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<v Speaker 1>mean that. He meant I'm not supposed to remain. He

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<v Speaker 1>was being asked of the king. This is crucifixion time.

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<v Speaker 1>He's being asked, are you a king? And he said,

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<v Speaker 1>my kingdom is not of this world, meaning I'm not

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<v Speaker 1>supposed to remain here as an earthly leader, asserting physical

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<v Speaker 1>leadership in a third dimensional body. But he did agree,

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<v Speaker 1>as you say, I'm a king, but I'm just not

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<v Speaker 1>going to stay here because it's not of this world.

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<v Speaker 1>It's not of a third dimensional realm, nor is it

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<v Speaker 1>of the world's system. But he is a king. He's

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<v Speaker 1>a king, Isaiah declared it. How about this one, we

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<v Speaker 1>know our citizenship is in heaven. Well, appreciers have distorted

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<v Speaker 1>that one, perverted that one, and made us think that

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<v Speaker 1>as long as we're going to heaven, it's good. We

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<v Speaker 1>don't have to mess with things on earth. No. No,

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<v Speaker 1>what that means is, I don't derive my acceptance from you,

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<v Speaker 1>worth from you. I don't derive my resource from you.

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<v Speaker 1>I don't derive my value from you. I'm tapped into

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<v Speaker 1>something higher and out of my citizenship. I'm called to

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<v Speaker 1>bring that reality to this place, out of my citizenship,

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<v Speaker 1>out of the resource of heaven, the joy of heaven,

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<v Speaker 1>the affirmation of Heaven, the identity of a son of Heaven.

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<v Speaker 1>It's not to shirk our responsibility. That's a perversion of preaching.

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<v Speaker 1>That's a doctrine of demons that causes us to hear

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<v Speaker 1>or read some of these scriptures. Well, I'm just a pilgrim. Well,

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<v Speaker 1>I'm just passing through. Well, this world is not my home.

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<v Speaker 1>Perse corinteen seven, I'm just passing through. Well, our lives

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<v Speaker 1>are but a vapor James, Chapter four. These have been

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<v Speaker 1>preached in a way that's perverted our mind and kept

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<v Speaker 1>us from shouldering the very thing that he called us

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<v Speaker 1>to shoulder. So we have to shed every excuse, heads bowed,

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<v Speaker 1>eyes closed, all across this auditorium. I'm asking you to

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<v Speaker 1>shed every single excuse this morning. Listen to this while

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<v Speaker 1>you shed that excuse, while you pray. I want you

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<v Speaker 1>to pray over yourself. I'm going to read you two passages.

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<v Speaker 1>Then we got to close. How many thinks I can

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<v Speaker 1>do it? I don't know. I don't know. I don't

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<v Speaker 1>know that Chapter five looks real good. Peter and the

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<v Speaker 1>other apostles said we must obey God rather than man.

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<v Speaker 1>Oh boy, that's a good one too. I don't know

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<v Speaker 1>I should read that one. But here's listen to Daniel too.

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<v Speaker 1>This is where we're going in the time of those kings.

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<v Speaker 1>This is the Roman Empire. The God of Heaven will

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<v Speaker 1>set up a kingdom that will not be destroyed. It

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<v Speaker 1>will never be destroyed, nor will be left to another people.

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<v Speaker 1>It will crush all those kingdoms and bring them to

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<v Speaker 1>an end, but itself will endure forever. This is the

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<v Speaker 1>meaning of the vision of the rock cut out of

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<v Speaker 1>a mountain, not by human hands, a rock that broke

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<v Speaker 1>the iron, bronze, the clay of the silver, and the

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<v Speaker 1>golden pieces. The Great God has shown the king what

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<v Speaker 1>will take place in the future. Listen to Daniel seven.

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<v Speaker 1>In my vision and night I looked, and there before

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<v Speaker 1>me was one like a son of man, coming with

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<v Speaker 1>the clouds of heaven. And he approached the Ancient of

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<v Speaker 1>days and was led into his presence by the way.

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<v Speaker 1>This is the ascension. We're not looking forward to this.

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<v Speaker 1>We're living on the other side of this. And he

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<v Speaker 1>was given authority, glory, and sovereign power that all the

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<v Speaker 1>nations and peoples of every language would worship him. His

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<v Speaker 1>dominion is an everlasting dominion that will not pass away,

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<v Speaker 1>and his kingdom is one that will never be destroyed. Church,

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<v Speaker 1>he's talking about government. He's talking about government. The Gospel

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<v Speaker 1>is a gospel that affects our hearts, and it builds

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<v Speaker 1>us into and that clacea, and that it influence serves

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<v Speaker 1>our culture, and we shoulder the government that brings an

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<v Speaker 1>increase of peace, and it's built on a foundation of

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<v Speaker 1>justice and righteousness. And there's no rep there's no way,

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<v Speaker 1>there's no way to substitute that with any other thing.

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<v Speaker 1>Nothing can substitute that. Hands up this morning, Father, say

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<v Speaker 1>it with me, Father, I forsake can renounce the shirking

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<v Speaker 1>of government, confusion over government, disdaining involvement in government, not

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<v Speaker 1>listening to the call to government. I acknowledge today even

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<v Speaker 1>as I'm called to the priestly ministry of Jesus. I'm

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<v Speaker 1>called to the kingly ministry of Jesus. I am the

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<v Speaker 1>body of Christ, and I shoulder his priestly ministry in

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<v Speaker 1>this earth, a ministry of reconciliation. And I shoulder the

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<v Speaker 1>kingly ministry of Jesus in this earth, a ministry of peace.

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<v Speaker 1>I receive it right now in Jesus' name. And everybody said,

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<v Speaker 1>give him a thank offering this morning, Give him a

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<v Speaker 1>thank offering, Give him a thank offering.
