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<v Speaker 1>What if every word you've spoken in the last twenty

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<v Speaker 1>four irichi avanaf for thunder twenty four hours wasn't just

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<v Speaker 1>speech but a signature, not metaphorically literally. What if your

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<v Speaker 1>mouth has been signing invisible contracts this entire time and

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<v Speaker 1>you didn't even know the terms.

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<v Speaker 2>Here's what most people miss.

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<v Speaker 1>In the Hebrew Bible, there's no separation between speaking and creating.

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<v Speaker 1>The same word that means to speak also means to

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<v Speaker 1>establish reality. When God spoke the universe into existence, he

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<v Speaker 1>didn't just describe what would happen. He made it happen

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<v Speaker 1>through speech itself. And here's the problem. You were made

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<v Speaker 1>in his image. That means your mouth carries the same

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<v Speaker 1>creative authority, the same binding power, the same covenant making force.

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<v Speaker 2>But nobody taught you how it works.

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<v Speaker 1>Nobody warned you that every day declaration you make about yourself,

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<v Speaker 1>your future, your identity, isn't just an opinion. It's a

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<v Speaker 1>spiritual contract being signed in real time. The ancient Hebrews

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<v Speaker 1>knew this. It's written into the very shape of their alphabet,

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<v Speaker 1>hidden in the structure of their most powerful words, embedded

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<v Speaker 1>in their most sacred rituals. In the next few minutes.

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<v Speaker 1>I'm going to show you five moments in scripture where

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<v Speaker 1>human speech literally rewrote history, and one ancient Hebrew secret

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<v Speaker 1>hidden in the shape of a single letter. And by

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<v Speaker 1>the end of this video you'll understand why the Bible

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<v Speaker 1>says life and death are in the power of the

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<v Speaker 1>tongue and it's not a metaphor.

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<v Speaker 2>But first you need.

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<v Speaker 1>To see what's hidden inside a single Hebrew letter that

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<v Speaker 1>represents your mouth. There's a Hebrew letter you've probably never

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<v Speaker 1>heard of, but it controls every thing that comes out

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<v Speaker 1>of your mouth. It's called pay or pay, not pay

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<v Speaker 1>as in money.

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<v Speaker 2>Pay.

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<v Speaker 1>The Hebrew letter written like this p ee, and it

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<v Speaker 1>literally means mouth. But here's where it gets strange. This

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<v Speaker 1>letter has two completely different forms in Hebrew, two distinct shapes,

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<v Speaker 1>and they don't just look different, they mean different things.

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<v Speaker 1>The first form is the regular pay p in ancient

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<v Speaker 1>Hebrew thought. This represents the closed mouth, the mouth at rest,

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<v Speaker 1>the mouth in humility, the mouth that listens before it speaks.

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<v Speaker 1>The second form is called pay sofit p. It's used

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<v Speaker 1>at the end of words and it represents the mouth

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<v Speaker 1>wide open, the mouth in full declaration, the mouth releasing

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<v Speaker 1>its creative power without resist two forms one letter one

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<v Speaker 1>profound teaching. There is a time to keep your mouth

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<v Speaker 1>closed and a time to open it with authority. But

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<v Speaker 1>most people spend their entire lives doing the opposite. They

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<v Speaker 1>speak when they should be silent. They stay silent when

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<v Speaker 1>they should be declaring truth. And here's the problem. The

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<v Speaker 1>Bible doesn't treat speech as neutral. In Genesis one, every

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<v Speaker 1>act of creation begins with the same phrase. And God said,

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<v Speaker 1>not God thought, not God imagined, he said. Psalm thirty

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<v Speaker 1>three six confirms it. By the word of the Lord,

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<v Speaker 1>the heavens were made, and by the breath of his

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<v Speaker 1>mouth all their host Speech wasn't a commentary on creation.

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<v Speaker 1>Speech was the act of creation. And then God made

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<v Speaker 1>humanity in his image, which means you didn't just inherit

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<v Speaker 1>his likeness in appearance. You inherited his creative mechanism, the

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<v Speaker 1>power to create reality through words. But here's what the

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<v Speaker 1>Church doesn't emphasize. That power is still active right now

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<v Speaker 1>in you. Every time you speak, you're not just making noise.

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<v Speaker 1>You're invoking the same creative force God used to form galaxies.

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<v Speaker 1>You're establishing spiritual realities. You're signing covenants with the invisible realm.

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<v Speaker 1>The letter pay teaches you when to speak and when

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<v Speaker 1>to stay silent, but it doesn't tell you what happens

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<v Speaker 1>when you speak at the wrong time, or worse, when

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<v Speaker 1>you speak the wrong words. That's where the real danger begins,

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<v Speaker 1>because the Bible records five specific moments where human speech

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<v Speaker 1>changed the course of history, not because of miracles, but

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<v Speaker 1>because words themselves became the weapon or the shield. And

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<v Speaker 1>in one of those moments, an entire generation was sentenced

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<v Speaker 1>to die in the wilderness because of what ten men

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<v Speaker 1>said out loud. If you are hungry for biblical truths

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<v Speaker 1>most people overlook, subscribe to this channel right now because

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<v Speaker 1>what we're about to uncover will change the way you

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<v Speaker 1>read scripture and the way.

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<v Speaker 2>You use your own voice.

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<v Speaker 1>Let's go to the five moments where words literally re

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<v Speaker 1>wrote reality. First, the Book of Esther, chapter four, verse fourteen.

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<v Speaker 1>Esther is standing at the edge of annihilation. Her people

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<v Speaker 1>are marked for death. Hayman's decree has been signed, the

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<v Speaker 1>execution date is set, and Mordecai tells her, who knows

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<v Speaker 1>whether you have come to the kingdom for such a

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<v Speaker 1>time as this? Esther makes a declaration, not a prayer,

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<v Speaker 1>not a wish, a declaration, I will go to the king,

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<v Speaker 1>and if I perish, I perish. That sentence changed the

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<v Speaker 1>fate of an entire nation, not because it was eloquent,

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<v Speaker 1>because it was spoken out loud in faith with authority.

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<v Speaker 1>Second Passover Pesach. The Jewish people don't just remember the Exodus.

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<v Speaker 1>They verbally proclaim it. Every year during the setter meal,

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<v Speaker 1>they recite the Hagadah pronounced hagahdah, a formal declaration of freedom.

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<v Speaker 2>We were slaves, now we are free.

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<v Speaker 1>Why speak it out loud, because, according to Hebrew thought,

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<v Speaker 1>the declaration renews the Covenant. The spoken word reactivates the promise.

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<v Speaker 1>It's not nostalgia, its spiritual legend. Third Acts, chapter two,

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<v Speaker 1>the day of Pentecost, the Holy Spirit descends like tongues

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<v Speaker 1>of fire. And what's the first thing that happens? They

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<v Speaker 1>speak in languages they never learned, not quietly, not in

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<v Speaker 1>their heads, out loud with power.

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<v Speaker 2>Why.

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<v Speaker 1>Because the Spirit doesn't just fill you, He activates your mouth.

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<v Speaker 1>He turns your speech into prophecy, into declaration, into the

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<v Speaker 1>same creative force God used in Genesis one. Fourth Numbers,

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<v Speaker 1>chapter thirteen. This one is devastating Moses sends twelve spies

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<v Speaker 1>into the Promised Land. They all see the same thing,

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<v Speaker 1>a land flowing with milk and honey, giants, fortified cities,

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<v Speaker 1>abundance and danger side by side. Ten of them come

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<v Speaker 1>back and say we can't do it, grasshoppers in their sight.

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<v Speaker 1>Two of them, Joshua and Caleb, say we can absolutely

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<v Speaker 1>do it. God is with us, same evidence, two different declarations.

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<v Speaker 1>And here's what happened. God didn't punish Israel for seeing

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<v Speaker 1>the giants. He punished them for speaking defeat numbers fourteen

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<v Speaker 1>twenty eight. As you have spoken in my hearing, so

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<v Speaker 1>I will do to you. An entire generation sentenced to

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<v Speaker 1>forty years in the wilderness, not because of unbelief in

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<v Speaker 1>their hearts, because of the words they spoke with their mouths.

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<v Speaker 1>Their speech became their sentence.

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<v Speaker 2>Fifth.

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<v Speaker 1>The month of Alul in the Jewish calendar Ellen is

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<v Speaker 1>the month before the high holy Days. It's a time

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<v Speaker 1>of repentance, of self examination, and one of the primary

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<v Speaker 1>focus is speech. What have you said, what have you declared?

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<v Speaker 1>What covenants have you signed with your own tongue? Because

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<v Speaker 1>according to rabbinic teaching, your speech during Alul determines your

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<v Speaker 1>spiritual trajectory for the year ahead. So yes, words change history.

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<v Speaker 1>But why what is it about human speech that carries

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<v Speaker 1>binding authority. The answer is hidden in a single Hebrew word, davar.

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<v Speaker 1>Davar pronounced d h var. It's the Hebrew word for word,

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<v Speaker 1>but that's not all it means. The root is dbr

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<v Speaker 1>dalit bet reresh, and this route carries multiple meanings that

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<v Speaker 1>English can't capture in one term. To speak, to declare,

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<v Speaker 1>to command, to ordain, to establish. In Hebrew, davar doesn't

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<v Speaker 1>just mean a word word you said. It means a

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<v Speaker 1>word that does something, a word that creates, a word

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<v Speaker 1>that establishes reality. That's why the same root appears in

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<v Speaker 1>the phrase dever eloheim. The word of God, not a

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<v Speaker 1>message about God, the active, living, creative word of God.

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<v Speaker 1>And here's the shocking part. When you speak, you're using

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<v Speaker 1>the same linguistic mechanism, the same spiritual technology. Isaiah fifty

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<v Speaker 1>five eleven says, so shall my word be that goes

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<v Speaker 1>forth from my mouth? It shall not return to me void,

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<v Speaker 1>but it shall accomplish what I please, and it shall

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<v Speaker 1>prosper in the thing for which I scent it. God's

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<v Speaker 1>word doesn't just describe reality. It commands it into existence,

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<v Speaker 1>and you created in his image, were given a mouth

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<v Speaker 1>that operates on the same principle. When you declare something

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<v Speaker 1>over your life, you're not just expressing a hope. You're

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<v Speaker 1>invoking Davar. You're releasing a word that establishes, ordains, and creates.

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<v Speaker 1>But here's the problem. If Davar works for blessing, it

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<v Speaker 1>also works for cursing. Because there's another Hebrew phrase you

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<v Speaker 1>need to know, and this one is so dangerous. The

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<v Speaker 1>Talmud says it kills three people every time it's spoken,

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<v Speaker 1>the person who says it, the person who hears it,

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<v Speaker 1>and the person it's about. The phrase is lashan haa

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<v Speaker 1>pronounced lashon ha rah. It means evil tongue, or more literally,

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<v Speaker 1>the tongue that does harm, and in Jewish tradition, it's

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<v Speaker 1>one of the most serious sins a person can commit,

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<v Speaker 1>not murder, not theft, speaking badly about someone. The Khlmud, specifically,

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<v Speaker 1>Tractate Arakin fifteen B says that lashonha is equivalent to

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<v Speaker 1>the three cardinal sins combined idolatry, sexual, immorality, and murder.

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<v Speaker 1>Why murder, because when you speak negatively about someone. You

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<v Speaker 1>kill their reputation, You destroy their credibility, you damage their future.

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<v Speaker 1>And unlike physical death, this kind of death is irreversible.

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<v Speaker 1>You can't take back words once they've been released. Think

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<v Speaker 1>about the last conversation you had, were you building someone

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<v Speaker 1>up or tearing them down? The Rabbis taught that gossip, slander,

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<v Speaker 1>and negative speech don't just hurt the person being talked about.

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<v Speaker 1>They poison the speaker, corrupt the listener, and contaminate the

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<v Speaker 1>spiritual atmosphere. And here's the part that will make you uncomfortable.

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<v Speaker 1>You don't have to lie for it to be lashanhara.

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<v Speaker 1>Even if what you're saying is true, if it harms

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<v Speaker 1>someone's reputation, it's still forbidden. This is why James Chapter

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<v Speaker 1>three uses such extreme language. The tongue is a fire

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<v Speaker 1>a world of iniquity. The tongue is set among our

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<v Speaker 1>members as that which defiles the entire body and sets

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<v Speaker 1>on fire the course of our life. James isn't exaggerating,

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<v Speaker 1>He's confirming the ancient Hebrew teaching. Your tongue is small,

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<v Speaker 1>but it steers your entire life like a rudder steers

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<v Speaker 1>a massive ship. One sentence can destroy a career. One

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<v Speaker 1>rumor can end a marriage. One declaration of defeat can

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<v Speaker 1>sentence you to forty years of wandering. Now, let me

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<v Speaker 1>ask you a question. What have you been saying about yourself,

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<v Speaker 1>not to other people, to yourself in your head, out loud,

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<v Speaker 1>in moments of frustration, in moments of fear? Have you

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<v Speaker 1>been declaring I'm not good enough, I'll never change, I

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<v Speaker 1>always fail, nobody respects me. I can't do this because,

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<v Speaker 1>according to the principle of daver, those aren't just thoughts.

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<v Speaker 1>They're creative declarations. They're establishing spiritual realities. They're signing covenance

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<v Speaker 1>with failure, with fear, with defeat, and the invisible realm

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<v Speaker 1>is listening. Proverbs eighteen twenty one says it plainly. Death

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<v Speaker 1>and life are in the power of the tongue, and

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<v Speaker 1>those who love it will eat its fruit. You will

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<v Speaker 1>eat the fruit of your own words, good or bad,

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<v Speaker 1>blessing or curse.

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<v Speaker 2>Faith.

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<v Speaker 1>If you've been declaring poverty, you'll harvest poverty. If you've

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<v Speaker 1>been declaring sickness, you'll harvest sickness.

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<v Speaker 2>If you've been.

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<v Speaker 1>Declaring that your children are rebellious, guess what covenant you

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<v Speaker 1>just made with rebellion. But here's the hope. If death

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<v Speaker 1>is in the power of the tongue, so is life.

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<v Speaker 1>If your mouth has been signing contracts with defeat, your

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<v Speaker 1>mouth can cancel them. If your tongue has been a

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<v Speaker 1>weapon of destruction, your tongue can become an altar of covenant.

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<v Speaker 1>Because every word you speak is a form of bear it,

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<v Speaker 1>bear it the Hebrew word for covenant. And that brings

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<v Speaker 1>us to the final revelation. What if every major covenant

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<v Speaker 1>in the Bible was sealed not by ritual, not by sacrifice,

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<v Speaker 1>but by spoken words. And what if your mouth is

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<v Speaker 1>doing doing the exact same thing right now, signing invisible

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<v Speaker 1>covenants every single day without you even realizing it. Let's

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<v Speaker 1>go back to the beginning. Genesis fifteen. God makes a

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<v Speaker 1>covenant with Abraham. How does he do it? He speaks

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<v Speaker 1>to your descendants, I will give this land. Genesis seventeen.

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<v Speaker 1>God establishes the covenant of circumcision. How by declaring it,

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<v Speaker 1>this is my covenant, which you shall keep. Exodus nineteen

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<v Speaker 1>twenty four The Covenant at Sinai. Moses reads the words

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<v Speaker 1>of the covenant out loud, and the people respond out loud.

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<v Speaker 1>All that the Lord has said we will do. Every

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<v Speaker 1>major covenant in scripture was verbally declared, spoken, sealed with words,

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<v Speaker 1>because in Hebrew thought, a covenant isn't just an agreement,

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<v Speaker 1>it's a bart, a binding spe spiritual contract activated by speech.

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<v Speaker 1>Numbers thirty two says if a man makes a vow

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<v Speaker 1>to the Lord or swears an oath to bind himself

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<v Speaker 1>by some agreement, he shall not break his word. He

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<v Speaker 1>shall do according to all that proceeds out of his mouth.

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<v Speaker 1>Whatever proceeds out of your mouth becomes binding. Ecclesiastes twenty

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<v Speaker 1>five four to p. Five warns, when you make a

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<v Speaker 1>vow to God, do not delay to pay it, for

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<v Speaker 1>He has no pleasure in fools. Pay what you have vowed.

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<v Speaker 1>Better not to vow than to vow and not pay.

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<v Speaker 1>Your words create obligations, spiritual contracts, binding agreements. And here's

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<v Speaker 1>what most people don't realize. You've been making covenance your

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<v Speaker 1>entire life. Every time you said I'll never forgive them,

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<v Speaker 1>Covenant with bitterness, every time you said I'll never be

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<v Speaker 1>like my parents, Covenant with rejection, every time you said

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<v Speaker 1>I'm cursed, Covenant with defeat, every time you said nothing

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<v Speaker 1>ever works out for me covenant with failure. Your mouth

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<v Speaker 1>has been signing contracts, and the spiritual realm has been

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<v Speaker 1>enforcing them.

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<v Speaker 2>But here's the breakthrough.

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<v Speaker 1>If you sign them with your mouth, you can break

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<v Speaker 1>them with your mouth, because the same power that binds

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<v Speaker 1>can also release.

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<v Speaker 2>Romans ten to nine says.

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<v Speaker 1>If you confess with your mouth the Lord Jesus and

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<v Speaker 1>believe in your heart that God raised him from the dead,

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<v Speaker 1>you will be saved. Why confess with your mouth, Why

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<v Speaker 1>not just believe in your heart? Because covenant requires verbal declaration.

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<v Speaker 1>Salvation isn't just an internal decision. It's a spoken agreement.

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<v Speaker 1>A bear it sealed by speech. And if the greatest

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<v Speaker 1>covenant of your life, your salvation, required your mouth, then

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<v Speaker 1>every covenant after that requires your mouth too. You want breakthrough,

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<v Speaker 1>Declare it, you want healing, Speak it, you want freedom,

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<v Speaker 1>Confess it. You want your children to walk in faith,

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<v Speaker 1>Stop declaring their rebellion and start declaring their destiny. Let

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<v Speaker 1>me bring it all together. The letter pay taught you

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<v Speaker 1>that your mouth has two modes, closed in humility, open

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<v Speaker 1>in authority. You must discern which mode is needed. The

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<v Speaker 1>five Biblical Moments showed you that human speech has rewritten

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<v Speaker 1>history for good and for evil. Navar revealed that words

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<v Speaker 1>don't just describe reality. They create it, establish it, they

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<v Speaker 1>ordain it. Lashinhara warned you that the tongue kills reputations, futures, destinies,

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<v Speaker 1>and it kills the speaker too ver. It showed you

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<v Speaker 1>that every covenant in scripture was sealed by spoken words,

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<v Speaker 1>and your mouth is still signing them. So here's the

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<v Speaker 1>final question, and this one I can't answer for you.

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<v Speaker 1>What kind of covenant have you been establishing with your

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<v Speaker 1>own mouth? When you wake up? What's the first thing

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<v Speaker 1>you declare? Fear or faith, complaint or gratitude, defeat or victory.

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<v Speaker 1>When you talk about your spouse, are you signing a

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<v Speaker 1>covenant of honor or criticism? When you talk about your children,

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<v Speaker 1>are you declaring their identity or their mistakes? When you

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<v Speaker 1>talk about your future, are you partnering with God's promises

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<v Speaker 1>or with your own limitations? Because I promise you this,

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<v Speaker 1>whatever you speak consistently, you will eventually live. Your words

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<v Speaker 1>aren't just commentary their construction. They're building something invisible, something spiritual,

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<v Speaker 1>something real, And one day you will walk into the

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<v Speaker 1>house your words built. The question is will it be

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<v Speaker 1>a prison or a palace. Here's my challenge to you

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<v Speaker 1>for the next twenty four hours. Pay attention to every

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<v Speaker 1>word that comes out of your mouth. Write them down

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<v Speaker 1>if you have to, notice the patterns, notice the covenance

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<v Speaker 1>you're signing without even thinking, and then make a choice.

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<v Speaker 1>Will your mouth be a weapon of destruction or will

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<v Speaker 1>it be an altar of covenant. If you know someone

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<v Speaker 1>who's been declaring the wrong things over their life, share

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<v Speaker 1>this video with them right now because what they don't

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<v Speaker 1>know is costing them. And if you're hungry for more

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<v Speaker 1>biblical depth that most churches won't teach, subscribe to this

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<v Speaker 1>channel because we're going deeper every single week.

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<v Speaker 2>Your mouth is powerful, use it wisely.
