Speaker 1: What if every word you've spoken in the last twenty
Speaker 1: four irichi avanaf for thunder twenty four hours wasn't just
Speaker 1: speech but a signature, not metaphorically literally. What if your
Speaker 1: mouth has been signing invisible contracts this entire time and
Speaker 1: you didn't even know the terms.
Speaker 2: Here's what most people miss.
Speaker 1: In the Hebrew Bible, there's no separation between speaking and creating.
Speaker 1: The same word that means to speak also means to
Speaker 1: establish reality. When God spoke the universe into existence, he
Speaker 1: didn't just describe what would happen. He made it happen
Speaker 1: through speech itself. And here's the problem. You were made
Speaker 1: in his image. That means your mouth carries the same
Speaker 1: creative authority, the same binding power, the same covenant making force.
Speaker 2: But nobody taught you how it works.
Speaker 1: Nobody warned you that every day declaration you make about yourself,
Speaker 1: your future, your identity, isn't just an opinion. It's a
Speaker 1: spiritual contract being signed in real time. The ancient Hebrews
Speaker 1: knew this. It's written into the very shape of their alphabet,
Speaker 1: hidden in the structure of their most powerful words, embedded
Speaker 1: in their most sacred rituals. In the next few minutes.
Speaker 1: I'm going to show you five moments in scripture where
Speaker 1: human speech literally rewrote history, and one ancient Hebrew secret
Speaker 1: hidden in the shape of a single letter. And by
Speaker 1: the end of this video you'll understand why the Bible
Speaker 1: says life and death are in the power of the
Speaker 1: tongue and it's not a metaphor.
Speaker 2: But first you need.
Speaker 1: To see what's hidden inside a single Hebrew letter that
Speaker 1: represents your mouth. There's a Hebrew letter you've probably never
Speaker 1: heard of, but it controls every thing that comes out
Speaker 1: of your mouth. It's called pay or pay, not pay
Speaker 1: as in money.
Speaker 2: Pay.
Speaker 1: The Hebrew letter written like this p ee, and it
Speaker 1: literally means mouth. But here's where it gets strange. This
Speaker 1: letter has two completely different forms in Hebrew, two distinct shapes,
Speaker 1: and they don't just look different, they mean different things.
Speaker 1: The first form is the regular pay p in ancient
Speaker 1: Hebrew thought. This represents the closed mouth, the mouth at rest,
Speaker 1: the mouth in humility, the mouth that listens before it speaks.
Speaker 1: The second form is called pay sofit p. It's used
Speaker 1: at the end of words and it represents the mouth
Speaker 1: wide open, the mouth in full declaration, the mouth releasing
Speaker 1: its creative power without resist two forms one letter one
Speaker 1: profound teaching. There is a time to keep your mouth
Speaker 1: closed and a time to open it with authority. But
Speaker 1: most people spend their entire lives doing the opposite. They
Speaker 1: speak when they should be silent. They stay silent when
Speaker 1: they should be declaring truth. And here's the problem. The
Speaker 1: Bible doesn't treat speech as neutral. In Genesis one, every
Speaker 1: act of creation begins with the same phrase. And God said,
Speaker 1: not God thought, not God imagined, he said. Psalm thirty
Speaker 1: three six confirms it. By the word of the Lord,
Speaker 1: the heavens were made, and by the breath of his
Speaker 1: mouth all their host Speech wasn't a commentary on creation.
Speaker 1: Speech was the act of creation. And then God made
Speaker 1: humanity in his image, which means you didn't just inherit
Speaker 1: his likeness in appearance. You inherited his creative mechanism, the
Speaker 1: power to create reality through words. But here's what the
Speaker 1: Church doesn't emphasize. That power is still active right now
Speaker 1: in you. Every time you speak, you're not just making noise.
Speaker 1: You're invoking the same creative force God used to form galaxies.
Speaker 1: You're establishing spiritual realities. You're signing covenants with the invisible realm.
Speaker 1: The letter pay teaches you when to speak and when
Speaker 1: to stay silent, but it doesn't tell you what happens
Speaker 1: when you speak at the wrong time, or worse, when
Speaker 1: you speak the wrong words. That's where the real danger begins,
Speaker 1: because the Bible records five specific moments where human speech
Speaker 1: changed the course of history, not because of miracles, but
Speaker 1: because words themselves became the weapon or the shield. And
Speaker 1: in one of those moments, an entire generation was sentenced
Speaker 1: to die in the wilderness because of what ten men
Speaker 1: said out loud. If you are hungry for biblical truths
Speaker 1: most people overlook, subscribe to this channel right now because
Speaker 1: what we're about to uncover will change the way you
Speaker 1: read scripture and the way.
Speaker 2: You use your own voice.
Speaker 1: Let's go to the five moments where words literally re
Speaker 1: wrote reality. First, the Book of Esther, chapter four, verse fourteen.
Speaker 1: Esther is standing at the edge of annihilation. Her people
Speaker 1: are marked for death. Hayman's decree has been signed, the
Speaker 1: execution date is set, and Mordecai tells her, who knows
Speaker 1: whether you have come to the kingdom for such a
Speaker 1: time as this? Esther makes a declaration, not a prayer,
Speaker 1: not a wish, a declaration, I will go to the king,
Speaker 1: and if I perish, I perish. That sentence changed the
Speaker 1: fate of an entire nation, not because it was eloquent,
Speaker 1: because it was spoken out loud in faith with authority.
Speaker 1: Second Passover Pesach. The Jewish people don't just remember the Exodus.
Speaker 1: They verbally proclaim it. Every year during the setter meal,
Speaker 1: they recite the Hagadah pronounced hagahdah, a formal declaration of freedom.
Speaker 2: We were slaves, now we are free.
Speaker 1: Why speak it out loud, because, according to Hebrew thought,
Speaker 1: the declaration renews the Covenant. The spoken word reactivates the promise.
Speaker 1: It's not nostalgia, its spiritual legend. Third Acts, chapter two,
Speaker 1: the day of Pentecost, the Holy Spirit descends like tongues
Speaker 1: of fire. And what's the first thing that happens? They
Speaker 1: speak in languages they never learned, not quietly, not in
Speaker 1: their heads, out loud with power.
Speaker 2: Why.
Speaker 1: Because the Spirit doesn't just fill you, He activates your mouth.
Speaker 1: He turns your speech into prophecy, into declaration, into the
Speaker 1: same creative force God used in Genesis one. Fourth Numbers,
Speaker 1: chapter thirteen. This one is devastating Moses sends twelve spies
Speaker 1: into the Promised Land. They all see the same thing,
Speaker 1: a land flowing with milk and honey, giants, fortified cities,
Speaker 1: abundance and danger side by side. Ten of them come
Speaker 1: back and say we can't do it, grasshoppers in their sight.
Speaker 1: Two of them, Joshua and Caleb, say we can absolutely
Speaker 1: do it. God is with us, same evidence, two different declarations.
Speaker 1: And here's what happened. God didn't punish Israel for seeing
Speaker 1: the giants. He punished them for speaking defeat numbers fourteen
Speaker 1: twenty eight. As you have spoken in my hearing, so
Speaker 1: I will do to you. An entire generation sentenced to
Speaker 1: forty years in the wilderness, not because of unbelief in
Speaker 1: their hearts, because of the words they spoke with their mouths.
Speaker 1: Their speech became their sentence.
Speaker 2: Fifth.
Speaker 1: The month of Alul in the Jewish calendar Ellen is
Speaker 1: the month before the high holy Days. It's a time
Speaker 1: of repentance, of self examination, and one of the primary
Speaker 1: focus is speech. What have you said, what have you declared?
Speaker 1: What covenants have you signed with your own tongue? Because
Speaker 1: according to rabbinic teaching, your speech during Alul determines your
Speaker 1: spiritual trajectory for the year ahead. So yes, words change history.
Speaker 1: But why what is it about human speech that carries
Speaker 1: binding authority. The answer is hidden in a single Hebrew word, davar.
Speaker 1: Davar pronounced d h var. It's the Hebrew word for word,
Speaker 1: but that's not all it means. The root is dbr
Speaker 1: dalit bet reresh, and this route carries multiple meanings that
Speaker 1: English can't capture in one term. To speak, to declare,
Speaker 1: to command, to ordain, to establish. In Hebrew, davar doesn't
Speaker 1: just mean a word word you said. It means a
Speaker 1: word that does something, a word that creates, a word
Speaker 1: that establishes reality. That's why the same root appears in
Speaker 1: the phrase dever eloheim. The word of God, not a
Speaker 1: message about God, the active, living, creative word of God.
Speaker 1: And here's the shocking part. When you speak, you're using
Speaker 1: the same linguistic mechanism, the same spiritual technology. Isaiah fifty
Speaker 1: five eleven says, so shall my word be that goes
Speaker 1: forth from my mouth? It shall not return to me void,
Speaker 1: but it shall accomplish what I please, and it shall
Speaker 1: prosper in the thing for which I scent it. God's
Speaker 1: word doesn't just describe reality. It commands it into existence,
Speaker 1: and you created in his image, were given a mouth
Speaker 1: that operates on the same principle. When you declare something
Speaker 1: over your life, you're not just expressing a hope. You're
Speaker 1: invoking Davar. You're releasing a word that establishes, ordains, and creates.
Speaker 1: But here's the problem. If Davar works for blessing, it
Speaker 1: also works for cursing. Because there's another Hebrew phrase you
Speaker 1: need to know, and this one is so dangerous. The
Speaker 1: Talmud says it kills three people every time it's spoken,
Speaker 1: the person who says it, the person who hears it,
Speaker 1: and the person it's about. The phrase is lashan haa
Speaker 1: pronounced lashon ha rah. It means evil tongue, or more literally,
Speaker 1: the tongue that does harm, and in Jewish tradition, it's
Speaker 1: one of the most serious sins a person can commit,
Speaker 1: not murder, not theft, speaking badly about someone. The Khlmud, specifically,
Speaker 1: Tractate Arakin fifteen B says that lashonha is equivalent to
Speaker 1: the three cardinal sins combined idolatry, sexual, immorality, and murder.
Speaker 1: Why murder, because when you speak negatively about someone. You
Speaker 1: kill their reputation, You destroy their credibility, you damage their future.
Speaker 1: And unlike physical death, this kind of death is irreversible.
Speaker 1: You can't take back words once they've been released. Think
Speaker 1: about the last conversation you had, were you building someone
Speaker 1: up or tearing them down? The Rabbis taught that gossip, slander,
Speaker 1: and negative speech don't just hurt the person being talked about.
Speaker 1: They poison the speaker, corrupt the listener, and contaminate the
Speaker 1: spiritual atmosphere. And here's the part that will make you uncomfortable.
Speaker 1: You don't have to lie for it to be lashanhara.
Speaker 1: Even if what you're saying is true, if it harms
Speaker 1: someone's reputation, it's still forbidden. This is why James Chapter
Speaker 1: three uses such extreme language. The tongue is a fire
Speaker 1: a world of iniquity. The tongue is set among our
Speaker 1: members as that which defiles the entire body and sets
Speaker 1: on fire the course of our life. James isn't exaggerating,
Speaker 1: He's confirming the ancient Hebrew teaching. Your tongue is small,
Speaker 1: but it steers your entire life like a rudder steers
Speaker 1: a massive ship. One sentence can destroy a career. One
Speaker 1: rumor can end a marriage. One declaration of defeat can
Speaker 1: sentence you to forty years of wandering. Now, let me
Speaker 1: ask you a question. What have you been saying about yourself,
Speaker 1: not to other people, to yourself in your head, out loud,
Speaker 1: in moments of frustration, in moments of fear? Have you
Speaker 1: been declaring I'm not good enough, I'll never change, I
Speaker 1: always fail, nobody respects me. I can't do this because,
Speaker 1: according to the principle of daver, those aren't just thoughts.
Speaker 1: They're creative declarations. They're establishing spiritual realities. They're signing covenance
Speaker 1: with failure, with fear, with defeat, and the invisible realm
Speaker 1: is listening. Proverbs eighteen twenty one says it plainly. Death
Speaker 1: and life are in the power of the tongue, and
Speaker 1: those who love it will eat its fruit. You will
Speaker 1: eat the fruit of your own words, good or bad,
Speaker 1: blessing or curse.
Speaker 2: Faith.
Speaker 1: If you've been declaring poverty, you'll harvest poverty. If you've
Speaker 1: been declaring sickness, you'll harvest sickness.
Speaker 2: If you've been.
Speaker 1: Declaring that your children are rebellious, guess what covenant you
Speaker 1: just made with rebellion. But here's the hope. If death
Speaker 1: is in the power of the tongue, so is life.
Speaker 1: If your mouth has been signing contracts with defeat, your
Speaker 1: mouth can cancel them. If your tongue has been a
Speaker 1: weapon of destruction, your tongue can become an altar of covenant.
Speaker 1: Because every word you speak is a form of bear it,
Speaker 1: bear it the Hebrew word for covenant. And that brings
Speaker 1: us to the final revelation. What if every major covenant
Speaker 1: in the Bible was sealed not by ritual, not by sacrifice,
Speaker 1: but by spoken words. And what if your mouth is
Speaker 1: doing doing the exact same thing right now, signing invisible
Speaker 1: covenants every single day without you even realizing it. Let's
Speaker 1: go back to the beginning. Genesis fifteen. God makes a
Speaker 1: covenant with Abraham. How does he do it? He speaks
Speaker 1: to your descendants, I will give this land. Genesis seventeen.
Speaker 1: God establishes the covenant of circumcision. How by declaring it,
Speaker 1: this is my covenant, which you shall keep. Exodus nineteen
Speaker 1: twenty four The Covenant at Sinai. Moses reads the words
Speaker 1: of the covenant out loud, and the people respond out loud.
Speaker 1: All that the Lord has said we will do. Every
Speaker 1: major covenant in scripture was verbally declared, spoken, sealed with words,
Speaker 1: because in Hebrew thought, a covenant isn't just an agreement,
Speaker 1: it's a bart, a binding spe spiritual contract activated by speech.
Speaker 1: Numbers thirty two says if a man makes a vow
Speaker 1: to the Lord or swears an oath to bind himself
Speaker 1: by some agreement, he shall not break his word. He
Speaker 1: shall do according to all that proceeds out of his mouth.
Speaker 1: Whatever proceeds out of your mouth becomes binding. Ecclesiastes twenty
Speaker 1: five four to p. Five warns, when you make a
Speaker 1: vow to God, do not delay to pay it, for
Speaker 1: He has no pleasure in fools. Pay what you have vowed.
Speaker 1: Better not to vow than to vow and not pay.
Speaker 1: Your words create obligations, spiritual contracts, binding agreements. And here's
Speaker 1: what most people don't realize. You've been making covenance your
Speaker 1: entire life. Every time you said I'll never forgive them,
Speaker 1: Covenant with bitterness, every time you said I'll never be
Speaker 1: like my parents, Covenant with rejection, every time you said
Speaker 1: I'm cursed, Covenant with defeat, every time you said nothing
Speaker 1: ever works out for me covenant with failure. Your mouth
Speaker 1: has been signing contracts, and the spiritual realm has been
Speaker 1: enforcing them.
Speaker 2: But here's the breakthrough.
Speaker 1: If you sign them with your mouth, you can break
Speaker 1: them with your mouth, because the same power that binds
Speaker 1: can also release.
Speaker 2: Romans ten to nine says.
Speaker 1: If you confess with your mouth the Lord Jesus and
Speaker 1: believe in your heart that God raised him from the dead,
Speaker 1: you will be saved. Why confess with your mouth, Why
Speaker 1: not just believe in your heart? Because covenant requires verbal declaration.
Speaker 1: Salvation isn't just an internal decision. It's a spoken agreement.
Speaker 1: A bear it sealed by speech. And if the greatest
Speaker 1: covenant of your life, your salvation, required your mouth, then
Speaker 1: every covenant after that requires your mouth too. You want breakthrough,
Speaker 1: Declare it, you want healing, Speak it, you want freedom,
Speaker 1: Confess it. You want your children to walk in faith,
Speaker 1: Stop declaring their rebellion and start declaring their destiny. Let
Speaker 1: me bring it all together. The letter pay taught you
Speaker 1: that your mouth has two modes, closed in humility, open
Speaker 1: in authority. You must discern which mode is needed. The
Speaker 1: five Biblical Moments showed you that human speech has rewritten
Speaker 1: history for good and for evil. Navar revealed that words
Speaker 1: don't just describe reality. They create it, establish it, they
Speaker 1: ordain it. Lashinhara warned you that the tongue kills reputations, futures, destinies,
Speaker 1: and it kills the speaker too ver. It showed you
Speaker 1: that every covenant in scripture was sealed by spoken words,
Speaker 1: and your mouth is still signing them. So here's the
Speaker 1: final question, and this one I can't answer for you.
Speaker 1: What kind of covenant have you been establishing with your
Speaker 1: own mouth? When you wake up? What's the first thing
Speaker 1: you declare? Fear or faith, complaint or gratitude, defeat or victory.
Speaker 1: When you talk about your spouse, are you signing a
Speaker 1: covenant of honor or criticism? When you talk about your children,
Speaker 1: are you declaring their identity or their mistakes? When you
Speaker 1: talk about your future, are you partnering with God's promises
Speaker 1: or with your own limitations? Because I promise you this,
Speaker 1: whatever you speak consistently, you will eventually live. Your words
Speaker 1: aren't just commentary their construction. They're building something invisible, something spiritual,
Speaker 1: something real, And one day you will walk into the
Speaker 1: house your words built. The question is will it be
Speaker 1: a prison or a palace. Here's my challenge to you
Speaker 1: for the next twenty four hours. Pay attention to every
Speaker 1: word that comes out of your mouth. Write them down
Speaker 1: if you have to, notice the patterns, notice the covenance
Speaker 1: you're signing without even thinking, and then make a choice.
Speaker 1: Will your mouth be a weapon of destruction or will
Speaker 1: it be an altar of covenant. If you know someone
Speaker 1: who's been declaring the wrong things over their life, share
Speaker 1: this video with them right now because what they don't
Speaker 1: know is costing them. And if you're hungry for more
Speaker 1: biblical depth that most churches won't teach, subscribe to this
Speaker 1: channel because we're going deeper every single week.
Speaker 2: Your mouth is powerful, use it wisely.