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<v Speaker 1>The more radical people become in these positions or in

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<v Speaker 1>these attitudes, then you get justification for the reactions.

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<v Speaker 2>Right.

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<v Speaker 1>So it's kind of a problem reaction solution situation to

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<v Speaker 1>where the more people begin to, you know, think that, oh, well,

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<v Speaker 1>if I'm going to criticize Israel or not Y'ah here

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<v Speaker 1>or whatever, and then I get called anti Semitic, then

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<v Speaker 1>I guess I'll just be in seymnical. I guess I'll

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<v Speaker 1>like Hitler now, right, So it just sort of pushes

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<v Speaker 1>people into these extremes, and then that extreme can be

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<v Speaker 1>exploited and can be capitalized upon. And ironically, the more

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<v Speaker 1>people adopt the Hilarian perspective, the more people in Israel

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<v Speaker 1>will then feel justified in their counter reaction to that.

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<v Speaker 1>So it's a problem reaction dialectic that necessitates one another.

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<v Speaker 1>And you know, it's the same when people ask and

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<v Speaker 1>try to get me arguing about the issue between Oh,

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<v Speaker 1>it's so, who do you like Palestinians and Hamas or

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<v Speaker 1>do you like you know, Zionism and Yahoo? And I'm like, well,

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<v Speaker 1>you don't think I can from a real, sincere nuanced

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<v Speaker 1>position criticize both of these positions and say that I'm

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<v Speaker 1>not really into either one, and I would have a

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<v Speaker 1>long time ago, maybe ten years ago, probably been more

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<v Speaker 1>on the side of the the Hamas side of things,

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<v Speaker 1>not because I am pro hamasra but I was ignorant

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<v Speaker 1>of Islam, and it took me the last seven years

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<v Speaker 1>of debating a lot of the top Muslims and studying

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<v Speaker 1>Islam pretty in depth. Right now on my channel, we're

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<v Speaker 1>lecturing through an FBI consultant's book.

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<v Speaker 2>On al Qaeda.

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<v Speaker 1>And you know, and I'm not saying I don't believe

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<v Speaker 1>the nine to eleven, you know, conspiracy narrative.

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<v Speaker 2>I do. I think it was a conspiracy.

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<v Speaker 1>But that doesn't make it even if Islam and Islamic

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<v Speaker 1>radicals who happen to be CIA proxy soldiers like Kai,

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<v Speaker 1>even if they're the ones that are sort of the

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<v Speaker 1>front group and they're Muslims, like, that doesn't make Islam

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<v Speaker 1>good a my, you know what I mean. So it's like,

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<v Speaker 1>if I'm an Orthodox Trician, I have a long pedigree

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<v Speaker 1>of opposing both Rabbinic Judaism and Islam.

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<v Speaker 2>They're both wrong.

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<v Speaker 1>But these dialectics entrap so many people, and unfortunately there's

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<v Speaker 1>just no way to talk about this topic without being nuanced.

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<v Speaker 1>But most people don't want to be nuanced, and most

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<v Speaker 1>people in the power structure in these different systems want

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<v Speaker 1>people to be radicalized and not nuanced, and a lot

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<v Speaker 1>of these people don't even care that you're going to

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<v Speaker 1>be nuanced.

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<v Speaker 3>I'm so happy to welcome my guest, Jay Dyer.

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<v Speaker 4>He is an author, comedian, TV presenter known for his

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<v Speaker 4>deep analysis of Hollywood, geopolitics, and culture. His graduate work

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<v Speaker 4>folks on Psychological Warfare and Film, and he's the author

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<v Speaker 4>of two books, Esoteric Hollywood one and two, and the

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<v Speaker 4>co creator and co host of the television show Hollywood Decoded.

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<v Speaker 4>He's been featured on numerous popular shows and podcasts, and

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<v Speaker 4>in debates the World's Top Debaters. You can follow him

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<v Speaker 4>at Jay Dyer, on YouTube, Jay'sanalysis, dot com, and on

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<v Speaker 4>This might be an auded date bio because are you

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<v Speaker 4>working on a third I think you're working on a

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<v Speaker 4>third Esoteric hollywoods that come out yet, Jay.

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<v Speaker 3>Welcome to the chew, sir Ah.

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<v Speaker 1>Yeah, that's ship's actually in a few days. I'm glad

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<v Speaker 1>you mentioned that. Yeah, that will be my third Hollywood book,

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<v Speaker 1>completing the trilogy. And then I have a couple of

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<v Speaker 1>philosophy books, so technically five books, but yeah, that's the

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<v Speaker 1>final of the trilogy.

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<v Speaker 4>I was going to say, it's is it easier or

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<v Speaker 4>harder for you? Because and I love the first two

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<v Speaker 4>esoteric Hollywood books. I'm looking forward to the third. But

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<v Speaker 4>you know, when you wrote the first two, they it

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<v Speaker 4>seemed like they still tried to conceal it. It seemed like,

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<v Speaker 4>you know, you had to find things in little symbols

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<v Speaker 4>and this is what this means, and this is now

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<v Speaker 4>you got Lady Gaga dressed up like Satan with a

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<v Speaker 4>bunch of like naked women writhing in pain underneath it.

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<v Speaker 4>And it's like, do we even need to analyze this anymore?

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<v Speaker 4>Can we just point at it and go, look, guys,

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<v Speaker 4>look at what they're doing. I mean, is it easier

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<v Speaker 4>or harder for you? With how sort of upfront they

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<v Speaker 4>are about their evil?

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<v Speaker 1>Now it seems like there was a real pivot moment

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<v Speaker 1>when Bruce Gender was Woman of the Year. It seems

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<v Speaker 1>like after that, in around twenty sixteen or whatever it was,

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<v Speaker 1>things got way more overt openly satanic. If you remember,

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<v Speaker 1>little nas X had his satanic shoes, his devil shoes

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<v Speaker 1>sort of marketing Gemmick. Yeah, a lot of its marketing

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<v Speaker 1>gimmicks for sure, but also there is this you know

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<v Speaker 1>layer to which I think some of these people are

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<v Speaker 1>serious about their ritual magic and their occultism. So I

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<v Speaker 1>would say you're right, like most of most of them,

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<v Speaker 1>and most movies that come out are just not really

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<v Speaker 1>any good anymore. It's really hard you have to search

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<v Speaker 1>for I spent more time like looking for a decent

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<v Speaker 1>movie and watching trailers and trying to find old movies

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<v Speaker 1>that I do actually watching movies.

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<v Speaker 2>So yeah, I think you're right.

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<v Speaker 4>Heres well, and how has that affected the way that

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<v Speaker 4>the bad guy approach things? Because obviously Hollywood was an

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<v Speaker 4>incredibly powerful tool for shaping minds. Now Hollywood's not nearly

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<v Speaker 4>as powerful as it once was. Nobody really cares about

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<v Speaker 4>what they're doing, and it's amazing when you go back

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<v Speaker 4>and watch things from the pre Trump era, I always

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<v Speaker 4>forget what a big deal celebrity was back then.

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<v Speaker 3>It's sort of fallen off back then.

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<v Speaker 4>I mean, you could listen to a radio show and

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<v Speaker 4>the only thing they'd be talking about was Tom Cruise

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<v Speaker 4>and his daughter, and it was all celebrity gossip. That's

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<v Speaker 4>sort of fallen by the wayside. Are they less powerful

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<v Speaker 4>now or are they changing the way they're doing things?

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<v Speaker 1>Yeah, social media, for good and for ill, has had

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<v Speaker 1>a huge impact on that whole domain. It's sort of

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<v Speaker 1>replaced the old ideas of the celebrities, and so now

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<v Speaker 1>celebrities actually kind of try to also be social media people,

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<v Speaker 1>and they've begun sort of putting social media people.

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<v Speaker 2>Into movies action the last year.

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<v Speaker 1>So your role is sometimes dependent upon the degree to

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<v Speaker 1>which you have a following, but a lot of that

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<v Speaker 1>can be you know, fake and be created. We know

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<v Speaker 1>that people buy bots all the time, so both things

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<v Speaker 1>are happening.

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<v Speaker 2>Hollywood's dying. It doesn't have the power that it had.

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<v Speaker 1>It served its purpose though, because it was there too

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<v Speaker 1>well to do many things, but to control the population

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<v Speaker 1>through giving us new mythologies and new stories, new narratives

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<v Speaker 1>to guide our lives by kind of a replacement for

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<v Speaker 1>Biblical Christianity and the purpose that it served in Western civilization.

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<v Speaker 1>But also now you know, video games are taken over

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<v Speaker 1>and the brain blast through brain rot of TikTok, it's

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<v Speaker 1>pretty much taken his place and serves us purpose. So

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<v Speaker 1>you talk to young people, they don't know what movies

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<v Speaker 1>are or music art, but they can tell you don't.

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<v Speaker 4>Even know what planet they're on half the time. Short

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<v Speaker 4>short break. We'll be right back with Jay DIYer. Don't

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<v Speaker 4>go anywhere, all right, Welcome back, ladies and gentlemen. Jayder

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<v Speaker 4>is my guest. You can find his website Jay'sanalysis dot com,

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<v Speaker 4>and he's on YouTube at Jay Dyer. And you're on

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<v Speaker 4>x as well. I know what's your what's your account?

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<v Speaker 4>How do people find you there?

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<v Speaker 2>Yeah? Pretty much Jay Dyer everywhere.

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<v Speaker 1>I think on Instagram, I'm Jay's Analysis, but you can

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<v Speaker 1>still find me pretty easily.

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<v Speaker 2>So yeah.

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<v Speaker 1>I mean, you know, the the Hollywood mass mind control

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<v Speaker 1>complex served its purpose, and it's kind of it's kind

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<v Speaker 1>of shedding its skin and sort of morphing into something new.

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<v Speaker 2>And I think video games are taken over.

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<v Speaker 1>You know, the younger you go, the less kids care

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<v Speaker 1>about movies, and they don't have the attention span to

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<v Speaker 1>sit through even you know, a one and a half

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<v Speaker 1>hour movie, much less of two hour movies. So I

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<v Speaker 1>think video games have done their job, and TikTok has

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<v Speaker 1>done this job to sort of destroy attention spans. I

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<v Speaker 1>was listening to some research that some teachers were citing,

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<v Speaker 1>and they were talking about how bad it is in

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<v Speaker 1>their grade school and even high school classes that no

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<v Speaker 1>one can read.

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<v Speaker 2>They don't know anything.

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<v Speaker 1>They have the attention span of I think eight seconds

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<v Speaker 1>is the max or the average. So I mean we

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<v Speaker 1>we're raising up a zombie generation that will just be

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<v Speaker 1>a mindless horde of orcs.

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<v Speaker 4>Yeah, I mean, nothing blows my mind more than the

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<v Speaker 4>man on the street. Interviews will go around like usually

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<v Speaker 4>it's like a you know, New York Times Square or something,

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<v Speaker 4>and people don't know I mean, they don't know how

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<v Speaker 4>much a quarter is worth. They don't know that Utah

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<v Speaker 4>is a state. They don't know how many moons we have.

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<v Speaker 4>It's like, I I worry. I worry quite a bit.

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<v Speaker 4>And it almost seems like Hollywood sort of destroyed itself, right,

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<v Speaker 4>because they've spent so long undermining the things that humans

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<v Speaker 4>connect to that they can't even make good stories anymore.

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<v Speaker 4>They've destroyed the concept of a hero. So it's like

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<v Speaker 4>nobody wants to watch a movie about a girl boss

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<v Speaker 4>who has every you know, has everything she needs and

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<v Speaker 4>everybody else just needs to get out of her way.

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<v Speaker 3>It's like, no, we want the struggle.

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<v Speaker 4>We want, you know, to see people fall and then

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<v Speaker 4>rise up against all odds, and Hollywood just can't seem

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<v Speaker 4>to make that stuff anymore. And in a way it's

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<v Speaker 4>a consequence of their own ideology, sort of coming to fruition,

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<v Speaker 4>isn't it.

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<v Speaker 1>Yeah, the Frankfurt School many years ago, the cultural Marxist warriors,

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<v Speaker 1>put out a book about the authoritarian personality, and they

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<v Speaker 1>said that the real root of the authoritarian personality isn't

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<v Speaker 1>a political leader or a tyrant in government. It's actually

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<v Speaker 1>the father, the data of a family, is the archetype

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<v Speaker 1>and the root of all fascism. So the roots of antifa,

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<v Speaker 1>which you could say go all the way back to

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<v Speaker 1>something like the Bolsheviks, go all the way back to

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<v Speaker 1>the Fabian Socialists, actually had a lot of terminology and

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<v Speaker 1>slogans that you still see being used by social justice

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<v Speaker 1>warriors maoism, et cetera.

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<v Speaker 2>That's the roots of that.

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<v Speaker 1>And it's this weird inverted envy based system where you

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<v Speaker 1>have to destroy anything that is better because better could

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<v Speaker 1>only happen on the basis of some form of oppression.

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<v Speaker 1>And so in this weird inverted morality or anti morality,

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<v Speaker 1>I guess you could say morality. It's actually a form

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<v Speaker 1>of greed, a form of envy that cloaks itself as

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<v Speaker 1>equality and fairness, as I'm sure everybody in this audience

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<v Speaker 1>knows in terms of Marxism and equalitarianism, But same principle

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<v Speaker 1>applies for what we're talking about here where Yeah, Like

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<v Speaker 1>I mean, there was a study I think Alex mentioned

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<v Speaker 1>that where some high percentage of Gen Z and Gen

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<v Speaker 1>alpha are beginning to think as they come up that

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<v Speaker 1>capitalism has failed and so the only answer is socialism, Marxism.

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<v Speaker 2>So Marxism making.

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<v Speaker 1>A return, and there were British Ministry of Defense papers

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<v Speaker 1>that were being written, I think about eighteen years ago.

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<v Speaker 1>You can read the one of the Guardian where they

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<v Speaker 1>said they predicted that Marxism would make a comeback.

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<v Speaker 2>So that's where we are.

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<v Speaker 1>Destruction of the family, destruction of the archetype of the Father,

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<v Speaker 1>destruction of God, the Father who is the ultimate archetype

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<v Speaker 1>of the Father. All those things go together to create

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<v Speaker 1>this technocratic future that we're going into.

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<v Speaker 4>Yeah, and it's it's it's something that's like I noticed it,

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<v Speaker 4>but I don't exactly know how to define it exactly,

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<v Speaker 4>because what you're talking about has really you know, crazy,

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<v Speaker 4>real world, real world implications. We talk a lot about

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<v Speaker 4>the Kindler study in Germany, and you know that's the

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<v Speaker 4>one where they were literally handing out children to pedophiles.

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<v Speaker 3>Yeah, and so you look at that and you go,

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<v Speaker 3>what why would they do that? Right?

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<v Speaker 4>Okay, are there pedophiles, obviously, and they you know, there's

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<v Speaker 4>the the obvious reason why they'd want to but how

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<v Speaker 4>did they justify it? And what you learn is that

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<v Speaker 4>the guy who conducted the experiment, his dad was a

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<v Speaker 4>Nazi and his whole thing was, Okay, Nazism, Fascism descends

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<v Speaker 4>from sexual purity, so we got to destroy that to

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<v Speaker 4>you know, so we never have fascism again. So it

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<v Speaker 4>goes right to the heart of what you're saying that

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<v Speaker 4>it's like the father and sexual purity has been identified

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<v Speaker 4>by these people as something evil. And then the other

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<v Speaker 4>thing that comes to mind is that image of that

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<v Speaker 4>I reference all the time. I really should just have

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<v Speaker 4>it like taped to the desk or something, because to me,

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<v Speaker 4>it just goes again right to the heart of the leftist,

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<v Speaker 4>which is that image of the nineteen fifties happy family,

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<v Speaker 4>but over each person it's like, you know, the dad's

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<v Speaker 4>like I'm secretly gay, you know, the daughter, you know,

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<v Speaker 4>the wife is like I was lobotomized and have to

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<v Speaker 4>take all these drugs just to deal with my life.

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<v Speaker 4>And there's something about seeing a nice, happy family and

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<v Speaker 4>Americana cooking out that left to see that and they

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<v Speaker 4>go there has to be something evil and sick and

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<v Speaker 4>twisted underneath it. Nothing can be good. And I'm so

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<v Speaker 4>we recognize it, but I can't quite define it. I

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<v Speaker 4>can't quite like sink my teeth into like what is

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<v Speaker 4>what drives that mentality?

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<v Speaker 1>Saint John Chrystalstom said that the family is a little church.

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<v Speaker 1>It's a small icon of what the church is a

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<v Speaker 1>bigger version of the family. So that's a fundamental concept

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<v Speaker 1>in the Orthodox Church that we we always go back

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<v Speaker 1>to because the reason that the left hates that. It's

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<v Speaker 1>the same idea that when people, you know, vampires see

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<v Speaker 1>across they shriek because anything that it's an icon or

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<v Speaker 1>an image or a reminder of the good, the pure,

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<v Speaker 1>the holy, or the archetypal referencing back to God, those

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<v Speaker 1>things are innately going to cause a recoil reaction from

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<v Speaker 1>vampires and the Left is pretty much a bunch of

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<v Speaker 1>orc goblin vampires that are demonically energized, and that's why.

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<v Speaker 2>They act that way.

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<v Speaker 1>I would add, too funny you mentioned the sexual revolution

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<v Speaker 1>because you just brought to mind speaking of the Frankfurt School.

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<v Speaker 1>One of the other characters connected to it was Wilhelm Reich.

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<v Speaker 1>You may know him from Oregone Fame, which is this

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<v Speaker 1>bizarre con artist thing that he came up with, which

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<v Speaker 1>is like a bunch of trash stuck together in a

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<v Speaker 1>piece of plastic, which somehow mystically brings good vibes. I

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<v Speaker 1>don't know what it's supposed to do. It's obviously some

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<v Speaker 1>sort of nonsense. But Wilhelm Reich is also known for

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<v Speaker 1>being connected to the Frankfurt School and a proponent of

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<v Speaker 1>sexual sexual revolution and liberation, all the pan type stuff

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<v Speaker 1>that we talk about, and he was very candid about

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<v Speaker 1>why he was such a big proponent of it. He

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<v Speaker 1>said that in order to get rid of the patriarchy,

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<v Speaker 1>you have to have the rise of feminism, the goddess

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<v Speaker 1>and sexual revolution, because that would be the only way

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<v Speaker 1>the society would disintegrate as long as there was fallocentric

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<v Speaker 1>or logos based masculine order. There would be boundaries. Men

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<v Speaker 1>set boundaries, God sets boundaries. That's the purpose of law,

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<v Speaker 1>and you can't have love without law and without boundaries,

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<v Speaker 1>and that's why all those things necessarily go together. So

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<v Speaker 1>to destroy the male archetype, destroy the archetype of God

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<v Speaker 1>the Father, results in the necessary destruction of the family

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<v Speaker 1>and the sexual liberation of society as a whole, end

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<v Speaker 1>the rise of and promotion of the Goddess. And so

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<v Speaker 1>Wilhelm Reich said that the New Age movement would have

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<v Speaker 1>to endorse and promote in the sixties countercoastal revolution as

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<v Speaker 1>well feminism and feminine sexual liberation in order to have

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<v Speaker 1>the society that we're going into. And he was absolutely correct.

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<v Speaker 1>I mean, he's evil, but he was open about it.

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<v Speaker 3>Right, as so many of these people are.

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<v Speaker 4>It seems almost like they think that if they're open

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<v Speaker 4>about their evil, it doesn't make it evil anymore. I'm

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<v Speaker 4>sure you've noticed that where the streamer Destiny comes to mind,

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<v Speaker 4>where he's just engaging the most disgusting stuff, but just

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<v Speaker 4>because he's just upfront about it, he acts like it's

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<v Speaker 4>like no big deal, and it's like, no, it's still

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<v Speaker 4>your what you're doing is still deeply immoral. You just

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<v Speaker 4>aren't shy about it for some reason, which is really

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<v Speaker 4>more of an indictment of you than anything else. Yeah,

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<v Speaker 4>Or you know, order versus I'm just like taking notes

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<v Speaker 4>as you're writing, William Reich, order versus chaos, because that's

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<v Speaker 4>another thing that I think that people pitch chaos as

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<v Speaker 4>if it's freedom. They see order and they say that's

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<v Speaker 4>a trap, that's oppression, you're being controlled. But in reality,

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<v Speaker 4>when you really think about it, I mean, to have liberty,

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<v Speaker 4>you have to have peace, to have piece, you have

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<v Speaker 4>to have order. They want to extract us from the order,

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<v Speaker 4>throw you into a world of chaos and say you're free,

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<v Speaker 4>have fun, And that's not really how it works, right,

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<v Speaker 4>But it's a very compelling argument they make when they say,

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<v Speaker 4>these rules that are being set down restricting you, you

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<v Speaker 4>have to break free from them.

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<v Speaker 3>How do you make the argument for order?

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<v Speaker 1>Well, for anything to function, there has to be some obviously,

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<v Speaker 1>some set of rules, some of authority, some set of

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<v Speaker 1>agreed upon principles. So I mean, to me, that's just

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<v Speaker 1>the most common sense that anyone would argue against that

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<v Speaker 1>as kind of like I don't even know if you

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<v Speaker 1>could wait Ei there's no point in wasting time even

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<v Speaker 1>arguing with a person that doesn't see that at But

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<v Speaker 1>I mean most of society unfortunately, has been brainwashed into

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<v Speaker 1>this position.

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<v Speaker 2>So it's actually a very popular position.

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<v Speaker 1>And the idea I think is that freedom necessitates all

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<v Speaker 1>removal of restraints, no boundaries. Right, love is love. These

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<v Speaker 1>phrases that we hear, these sort of slogans that people say,

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<v Speaker 1>and really what they mean is whatever my body desires,

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<v Speaker 1>whatever I want is quote love. Or they mistake it

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<v Speaker 1>for an emotion or a passion or you know, as

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<v Speaker 1>we would say, like biological desires or passions.

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<v Speaker 2>These kinds of things.

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<v Speaker 1>They're not inherently bad, but if they're misordered or misdirected,

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<v Speaker 1>then they end up being a net negative for the

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<v Speaker 1>individual and for society as a whole. So you can't

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<v Speaker 1>have a society that functions, for example, where say theft

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<v Speaker 1>is legal. I mean, if theft is legal, nobody can

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<v Speaker 1>run a business, nobody can have a home, nobody can

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<v Speaker 1>have private property, nobody can have you know, their family.

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<v Speaker 1>So very basic ideas that are obviously essential to running anything,

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<v Speaker 1>whether a business or a school or a home, would

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<v Speaker 1>have to be would be impossible in situations where there

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<v Speaker 1>were absolutely no boundaries. But this is really the root

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<v Speaker 1>of liberalism and leftism. I remember reading a famous essay

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<v Speaker 1>by the famous Semiititian Lumberto Eco. He wrote an essay

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<v Speaker 1>I think it was in the New York Times maybe,

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<v Speaker 1>but it was many years ago, and he's a sort

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<v Speaker 1>of super liberal postmodernist.

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<v Speaker 2>But he was very honest in this article.

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<v Speaker 1>It's called or fascism, and he says that the real

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<v Speaker 1>enemy that the left must always combat isn't political, it's

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<v Speaker 1>actually the idea of capital t truth or the idea

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<v Speaker 1>that there is such a thing as truth. In other words,

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<v Speaker 1>fascism in his mindset, is anything that says that there's

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<v Speaker 1>objective truth, that there's right and wrong, that there's values.

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<v Speaker 1>That's all fascism. And so the left is that, he says,

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<v Speaker 1>an eternal war against truth. So that's a lot more honest. Right,

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<v Speaker 1>part of the left who tries to have the moral

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<v Speaker 1>high ground. Whorse, they don't believe in morals anyway, So

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<v Speaker 1>don't let them have the moral high ground because they

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<v Speaker 1>don't believe in morals.

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<v Speaker 3>Right.

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<v Speaker 4>And it again, it seems like this is sort of

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<v Speaker 4>a through line through so much of what we're talking

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<v Speaker 4>about the battle between subjectivism and objectivism. And of course,

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<v Speaker 4>as you think about that, it's obvious what that really

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<v Speaker 4>is is battle between man and God. Right, objective truth

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<v Speaker 4>is God is just how the world is, and subjective

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<v Speaker 4>truth is the worship of the self. What I think

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<v Speaker 4>and how I feel must be true. Yes, so this

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<v Speaker 4>really is.

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<v Speaker 2>And it's like.

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<v Speaker 4>I can't remember what I was talking about yesday, but

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<v Speaker 4>I probably went on a five minute ranch about subjective

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<v Speaker 4>or subjective Yes, I don't remember what it was, but

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<v Speaker 4>it was some political thing because it's just this through line.

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<v Speaker 4>Do people even realize that that's what they're doing? Like,

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<v Speaker 4>this is my struggle is, like how do we even

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<v Speaker 4>get through to people who genuinely don't care about objective truth?

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<v Speaker 4>It's even worth it to try to get through to them,

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<v Speaker 4>Like as a Christian, I have to think it is.

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<v Speaker 3>But at a certain.

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<v Speaker 4>Point you see some of these people and you go,

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<v Speaker 4>they are too lost for us to gather back into

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<v Speaker 4>the fold, Like we just have to destroy them. I mean,

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<v Speaker 4>how do we deal with the population almost willfully engaged

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<v Speaker 4>in this subjectivism that just completely eradicates any ability for

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<v Speaker 4>us to connect to one another On the basis of

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<v Speaker 4>anything other than our own selfish desires.

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<v Speaker 1>Yeah, I did a live stream this week on my channel,

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<v Speaker 1>and I'll be doing a live stream right after this.

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<v Speaker 2>People want to come to my channel after your show

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<v Speaker 2>and check.

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<v Speaker 1>Out a lot of these topics that we discuss pretty

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<v Speaker 1>frequently on Jadier channel on YouTube. But I was talking

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<v Speaker 1>about how well, you know, the scriptures often discuss characters

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<v Speaker 1>called sons of ballial or sometimes translated as worthless persons.

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<v Speaker 2>Now, that's not to say that people can't.

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<v Speaker 1>Be saved if they're evil, because of course anybody can

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<v Speaker 1>conceivably be saved. Even if you're Paul on the Road

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<v Speaker 1>to Damascus, you're a very wicked person killing Christians, you

404
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<v Speaker 1>can still convert. But the thing is that the more

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<v Speaker 1>that you sink into evil, a lot of times it

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<v Speaker 1>takes really intense things to repent. In other words, sometimes

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<v Speaker 1>people have to have really serious illnesses, death of a

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<v Speaker 1>family member, war times.

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<v Speaker 2>Right.

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<v Speaker 1>A lot of those things are the strong medicine that

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<v Speaker 1>we end up having to have to induce us to repentance,

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<v Speaker 1>which shakes us out of that sort of narciss narcissus

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<v Speaker 1>mirror staring that we have when we are not a

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<v Speaker 1>believer in objective truth when we think that we are

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<v Speaker 1>our own gods. And that was the temptation that Satan

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<v Speaker 1>gave and the garden was that man would be his

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<v Speaker 1>own god, he would determine right and wrong, he would

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<v Speaker 1>determine reality, etc. All those are the things that Satan offers.

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<v Speaker 1>And everybody born into this world who's born fallen necessarily

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<v Speaker 1>grows up with that fallen perspective.

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<v Speaker 2>That they are themselves their own little gods.

422
00:21:14.160 --> 00:21:16.200
<v Speaker 1>And by God's grace, as you said, you know, some

423
00:21:16.240 --> 00:21:19.839
<v Speaker 1>of us are brought out of that. Sometimes it takes,

424
00:21:19.920 --> 00:21:22.720
<v Speaker 1>you know, really intense personal things to get us out

425
00:21:22.720 --> 00:21:26.839
<v Speaker 1>of that. But ultimately, I think it's a case by

426
00:21:26.880 --> 00:21:30.519
<v Speaker 1>case basis. If you're talking with somebody that you're trying

427
00:21:30.559 --> 00:21:34.319
<v Speaker 1>to wake up and they're you know, excessively wicked, they're

428
00:21:34.359 --> 00:21:36.200
<v Speaker 1>a Destiny type person, I would move on.

429
00:21:36.200 --> 00:21:37.119
<v Speaker 2>I wouldn't have anything to do with.

430
00:21:37.200 --> 00:21:38.839
<v Speaker 1>In fact, people tried for years to get me to

431
00:21:39.279 --> 00:21:41.599
<v Speaker 1>do debates with Destiny. Offered one time to do a

432
00:21:41.599 --> 00:21:45.079
<v Speaker 1>theistic debate, and he would only do a political debate.

433
00:21:45.839 --> 00:21:48.599
<v Speaker 1>I didn't think that was worth my time. And I

434
00:21:48.640 --> 00:21:51.000
<v Speaker 1>had another friend that debated Destiny, and I warned that

435
00:21:51.039 --> 00:21:52.960
<v Speaker 1>person that you know, he's not a good faith debate

436
00:21:53.039 --> 00:21:55.240
<v Speaker 1>or you're just kind of I think it's a waste

437
00:21:55.240 --> 00:21:58.200
<v Speaker 1>of time. And I think Destiny's really that was years ago.

438
00:21:58.200 --> 00:22:02.079
<v Speaker 1>I think he's really shown his true colors. My psychological

439
00:22:02.119 --> 00:22:05.400
<v Speaker 1>profiling assessment of Destiny was accurate. That he's not worth

440
00:22:05.759 --> 00:22:09.720
<v Speaker 1>anyone's time. He's just really a son of Ballial. Again,

441
00:22:09.799 --> 00:22:12.279
<v Speaker 1>he can repent, he can you know, God's grace can

442
00:22:12.640 --> 00:22:16.720
<v Speaker 1>reach anybody. But that doesn't mean that you have to

443
00:22:16.720 --> 00:22:19.000
<v Speaker 1>be a doormat and let.

444
00:22:18.960 --> 00:22:21.519
<v Speaker 2>Wicked people walk all over you. That's ridiculous.

445
00:22:21.359 --> 00:22:24.559
<v Speaker 1>That's more of a weird evangelical teaching. It's not the

446
00:22:24.559 --> 00:22:27.680
<v Speaker 1>biblical teaching. It's not the teaching of historic Christianity. I mean,

447
00:22:27.720 --> 00:22:29.599
<v Speaker 1>that's why I believe that there is and should be

448
00:22:29.599 --> 00:22:32.519
<v Speaker 1>the death penalty. There should be by the state. It

449
00:22:32.599 --> 00:22:37.119
<v Speaker 1>should be practiced for heinous crimes. You know, it's what

450
00:22:37.200 --> 00:22:40.240
<v Speaker 1>paul A's out in Romans thirteen. So that I think

451
00:22:40.279 --> 00:22:43.079
<v Speaker 1>would be a restoration of the notion of justice and

452
00:22:43.160 --> 00:22:46.559
<v Speaker 1>society would do a lot to heal some of the

453
00:22:46.599 --> 00:22:51.240
<v Speaker 1>ills in our system. But again, the system's also corrupt

454
00:22:51.720 --> 00:22:54.960
<v Speaker 1>in a very vast systemic way. I'm not saying Trump's

455
00:22:55.000 --> 00:22:56.559
<v Speaker 1>all evil or anything like that. I'm just saying, like

456
00:22:56.960 --> 00:23:02.160
<v Speaker 1>the system itself, when it becomes systemically corrupt, it's it's

457
00:23:02.200 --> 00:23:05.680
<v Speaker 1>difficult to turn things around, and sometimes it takes generations. Right,

458
00:23:05.680 --> 00:23:09.279
<v Speaker 1>we might not turn this around, you know, for several decades.

459
00:23:09.519 --> 00:23:12.000
<v Speaker 4>Well, it's about it's about interrupting that feedback loop, right

460
00:23:12.000 --> 00:23:14.960
<v Speaker 4>because once once you reach that critical mass of corruption,

461
00:23:15.079 --> 00:23:17.119
<v Speaker 4>it becomes okay, you have to be corrupt to even

462
00:23:17.200 --> 00:23:19.880
<v Speaker 4>play the game. And so you know, obviously that's sort

463
00:23:19.880 --> 00:23:22.640
<v Speaker 4>of where we're opening up the door to at a

464
00:23:22.680 --> 00:23:25.720
<v Speaker 4>map yesterday of the you know, map of the world

465
00:23:25.759 --> 00:23:28.119
<v Speaker 4>by in countries by corruption, and you can see it's

466
00:23:28.160 --> 00:23:31.000
<v Speaker 4>you know, Western Europe, in America have so little corruption

467
00:23:31.079 --> 00:23:34.440
<v Speaker 4>and in Australia, you know, basically anywhere the diaspora out

468
00:23:34.440 --> 00:23:36.680
<v Speaker 4>of Europe goes you at very low levels of ruption.

469
00:23:36.880 --> 00:23:39.079
<v Speaker 4>Everywhere else extremely high levels of ruption. You know it,

470
00:23:39.119 --> 00:23:41.039
<v Speaker 4>if you go to Mexico, you're probably going to get

471
00:23:41.039 --> 00:23:42.799
<v Speaker 4>pulled over, You're probably going to get shaken down for

472
00:23:42.839 --> 00:23:45.039
<v Speaker 4>fifty to one hundred bucks by whatever cop can pull

473
00:23:45.039 --> 00:23:48.480
<v Speaker 4>you over. And it's like man, once that practice gets symbedded,

474
00:23:48.559 --> 00:23:51.880
<v Speaker 4>it's almost impossible to extricate. So we're really losing like

475
00:23:52.240 --> 00:23:55.559
<v Speaker 4>two thousand years of like building up trust as a community.

476
00:23:55.640 --> 00:23:59.240
<v Speaker 4>Is you know, incredibly rapidly is the u n you know,

477
00:23:59.279 --> 00:24:02.039
<v Speaker 4>floods our country with people from you know, the third world?

478
00:24:02.119 --> 00:24:02.200
<v Speaker 2>That?

479
00:24:02.720 --> 00:24:04.720
<v Speaker 4>And again it's I'm not even saying it to like

480
00:24:04.759 --> 00:24:06.319
<v Speaker 4>be offensive. Like if you talk to people from the

481
00:24:06.319 --> 00:24:08.440
<v Speaker 4>third world, there will be video of a of a

482
00:24:08.720 --> 00:24:11.319
<v Speaker 4>you know, Indian politician just handing out money as he

483
00:24:11.400 --> 00:24:13.720
<v Speaker 4>drives through the town. And to us, that's like, oh

484
00:24:13.720 --> 00:24:17.200
<v Speaker 4>my god, the symbol of corruption paying for votes, you know,

485
00:24:17.920 --> 00:24:20.119
<v Speaker 4>just hey, I'm rich, so pay you vote for me.

486
00:24:20.599 --> 00:24:23.240
<v Speaker 4>But he's not shy, he's not doing it clandestinely. It's like, no,

487
00:24:23.680 --> 00:24:25.319
<v Speaker 4>I do this. And you talk people from third one

488
00:24:25.359 --> 00:24:27.079
<v Speaker 4>and they're like, well, you gave me the most money,

489
00:24:27.079 --> 00:24:28.119
<v Speaker 4>why wouldn't I vote for him?

490
00:24:28.119 --> 00:24:29.079
<v Speaker 3>Like that's how things work.

491
00:24:29.160 --> 00:24:33.119
<v Speaker 4>So like we're losing something really really fundamental here as

492
00:24:33.160 --> 00:24:36.200
<v Speaker 4>we as we drift, you know, ever towards ever, towards

493
00:24:36.200 --> 00:24:38.519
<v Speaker 4>the abyss, is it too late to stop it?

494
00:24:38.559 --> 00:24:38.720
<v Speaker 3>Now?

495
00:24:38.759 --> 00:24:42.000
<v Speaker 4>How do we you know, intercede and halt this feedback

496
00:24:42.000 --> 00:24:44.319
<v Speaker 4>loop and and then how do we reverse it?

497
00:24:44.359 --> 00:24:45.039
<v Speaker 3>Is that possible?

498
00:24:47.839 --> 00:24:49.640
<v Speaker 1>I think probably where I would differ with a lot

499
00:24:49.680 --> 00:24:52.839
<v Speaker 1>of people is that I'm not saying politics doesn't matter

500
00:24:52.880 --> 00:24:54.799
<v Speaker 1>and that you can't affect it, but it seems like

501
00:24:54.880 --> 00:24:58.759
<v Speaker 1>to be politically effective it takes a significant amount of money,

502
00:24:59.200 --> 00:25:02.359
<v Speaker 1>and unless you're in the one hundred million billion dollar class,

503
00:25:02.799 --> 00:25:05.440
<v Speaker 1>as an individual, you're probably not going to be super effective.

504
00:25:05.440 --> 00:25:08.319
<v Speaker 1>Not that you can't on an individual level, share the videos,

505
00:25:08.400 --> 00:25:11.279
<v Speaker 1>get the word out, support you know, Alex by going

506
00:25:11.319 --> 00:25:13.799
<v Speaker 1>to in for Wars or Alex store and all that.

507
00:25:13.880 --> 00:25:19.160
<v Speaker 1>But I mean, I tend to think that the best

508
00:25:19.480 --> 00:25:24.519
<v Speaker 1>change happens when individuals themselves undergo change. Particularly I know,

509
00:25:24.559 --> 00:25:27.440
<v Speaker 1>the Orthodox Church is definitely all about changing you as

510
00:25:27.440 --> 00:25:31.640
<v Speaker 1>an individual and making you get on a path of improvement.

511
00:25:31.759 --> 00:25:34.480
<v Speaker 1>So I think it's the real self improvement model, and

512
00:25:34.519 --> 00:25:39.799
<v Speaker 1>that's the thing that for example, that's the real change,

513
00:25:40.079 --> 00:25:44.960
<v Speaker 1>not that politics is irrelevant. The politics is a downstream

514
00:25:45.039 --> 00:25:48.799
<v Speaker 1>I think from these issues. These issues are more fundamental because,

515
00:25:49.279 --> 00:25:51.759
<v Speaker 1>for example, a lot of right wing leaders in the

516
00:25:51.880 --> 00:25:57.039
<v Speaker 1>last few decades have turned out to be very morally corrupt,

517
00:25:57.559 --> 00:25:59.759
<v Speaker 1>and so the right doesn't get anywhere because so many

518
00:25:59.799 --> 00:26:03.039
<v Speaker 1>people or compromised and so forth. And I'm not saying

519
00:26:03.079 --> 00:26:04.599
<v Speaker 1>we have to be saints and angels to be in

520
00:26:04.599 --> 00:26:05.400
<v Speaker 1>politics or whatever.

521
00:26:05.440 --> 00:26:06.200
<v Speaker 2>Nobody's nobody.

522
00:26:06.240 --> 00:26:09.200
<v Speaker 1>But I mean if we can expect basic levels of

523
00:26:09.279 --> 00:26:11.640
<v Speaker 1>like you know, just don't put things in your butt, don't,

524
00:26:11.720 --> 00:26:14.440
<v Speaker 1>you know, little kids? Right, then like let's start there.

525
00:26:14.559 --> 00:26:16.440
<v Speaker 1>For people that are going to be in public office,

526
00:26:17.079 --> 00:26:17.359
<v Speaker 1>we have.

527
00:26:17.319 --> 00:26:19.920
<v Speaker 3>The lowest and they still can't cross it.

528
00:26:19.920 --> 00:26:23.960
<v Speaker 2>It's no I mean, a long story short, I'm sorry.

529
00:26:23.960 --> 00:26:26.279
<v Speaker 1>What all I'm trying to say is like the guys

530
00:26:26.319 --> 00:26:28.799
<v Speaker 1>that I saw converting, for example, to Orthodox that were

531
00:26:28.839 --> 00:26:31.799
<v Speaker 1>my good buddies back in say twenty seventeen eighteen, those

532
00:26:31.839 --> 00:26:35.279
<v Speaker 1>guys are married, starting families. You know, they're moving in

533
00:26:35.319 --> 00:26:38.839
<v Speaker 1>the right direction. If you're you know, twenty and you're

534
00:26:38.880 --> 00:26:43.079
<v Speaker 1>an inceel and you're having rage and you are all

535
00:26:43.119 --> 00:26:48.000
<v Speaker 1>upset about politics, you got to get your your own

536
00:26:48.039 --> 00:26:50.640
<v Speaker 1>situation ironed out first. I think the Orthodox Church is

537
00:26:50.720 --> 00:26:54.640
<v Speaker 1>very good at helping in that regard. And then beyond that,

538
00:26:54.720 --> 00:26:59.000
<v Speaker 1>I think things like getting independent with your own monetary

539
00:26:59.000 --> 00:27:02.519
<v Speaker 1>sovereignty through things bitcoin, you know, trying to get out

540
00:27:02.559 --> 00:27:04.480
<v Speaker 1>of these cities, moved to the country home, studying, all

541
00:27:04.559 --> 00:27:06.240
<v Speaker 1>those things are great, great pluses.

542
00:27:06.759 --> 00:27:10.039
<v Speaker 4>Yeah, and you know, not only are our politicians, you know,

543
00:27:10.200 --> 00:27:12.720
<v Speaker 4>utterly corrupt, but there's also you sort of hinted at

544
00:27:12.759 --> 00:27:16.920
<v Speaker 4>it before, there's this strain of Christianity, or at least

545
00:27:17.240 --> 00:27:19.680
<v Speaker 4>there's an excuse that Christianity gives. I think a lot

546
00:27:19.680 --> 00:27:21.799
<v Speaker 4>of our leaders where they go, hey, I'm you know,

547
00:27:22.240 --> 00:27:24.279
<v Speaker 4>I can't we got to forgive these people. We can't

548
00:27:24.279 --> 00:27:26.960
<v Speaker 4>be too harsh. There's there's like a weak strain of

549
00:27:27.000 --> 00:27:29.440
<v Speaker 4>Christianity that I think is is sort of working in

550
00:27:29.440 --> 00:27:32.519
<v Speaker 4>tandem with the corrupt to give them the excuse that, hey,

551
00:27:32.559 --> 00:27:34.359
<v Speaker 4>we have to forgive and forget. That's not our place,

552
00:27:34.400 --> 00:27:35.839
<v Speaker 4>and it's like, no, that kind of is our place.

553
00:27:35.920 --> 00:27:37.960
<v Speaker 4>And this is you know, really injured back into the

554
00:27:37.960 --> 00:27:41.319
<v Speaker 4>conversation or been a major topic of conversation since Charlie

555
00:27:41.359 --> 00:27:44.240
<v Speaker 4>Kirk's murder and his wife saying that she forgave the killer,

556
00:27:44.319 --> 00:27:46.880
<v Speaker 4>which I would think is Christians like, we are called

557
00:27:46.880 --> 00:27:49.480
<v Speaker 4>to forgive people even that do horrible things to us.

558
00:27:49.799 --> 00:27:51.279
<v Speaker 4>But you got a lot of people going, well, I

559
00:27:51.319 --> 00:27:53.480
<v Speaker 4>don't forgive them, and even Trump going yeah, I still

560
00:27:53.519 --> 00:27:56.640
<v Speaker 4>hate my enemies. How have you interpreted that whole conversation

561
00:27:57.200 --> 00:28:00.640
<v Speaker 4>since since Charlie Kirk's memorial on Sunday.

562
00:28:01.279 --> 00:28:05.319
<v Speaker 1>Yeah, this is really the influence of evangelicalism and Pietism,

563
00:28:05.680 --> 00:28:08.599
<v Speaker 1>which I've tended to think that the state itself is

564
00:28:08.640 --> 00:28:10.839
<v Speaker 1>an evil institution or an institution that.

565
00:28:11.119 --> 00:28:13.160
<v Speaker 2>Is itself Antichrist.

566
00:28:13.240 --> 00:28:16.000
<v Speaker 1>Do you have a history of Protestants and the Emagelicals

567
00:28:16.519 --> 00:28:20.880
<v Speaker 1>identifying the papacy or even the state itself as Antichrist.

568
00:28:21.039 --> 00:28:24.279
<v Speaker 1>Roger Williams, of course, the famous Baptist, was one of

569
00:28:24.319 --> 00:28:26.839
<v Speaker 1>the first to actually said that there should be absolute separation,

570
00:28:27.400 --> 00:28:29.559
<v Speaker 1>not just of church and state, but God from state.

571
00:28:29.599 --> 00:28:31.440
<v Speaker 1>And I think that this is just really kind of

572
00:28:31.480 --> 00:28:35.400
<v Speaker 1>getting further down the road as we go down the

573
00:28:35.440 --> 00:28:39.440
<v Speaker 1>path of church history, severing not just a church and state,

574
00:28:39.519 --> 00:28:42.480
<v Speaker 1>which actually the Byzantine model. For example, you have one

575
00:28:42.559 --> 00:28:45.839
<v Speaker 1>bird with two heads. That's not a Masonic symbol Mason's

576
00:28:45.839 --> 00:28:49.400
<v Speaker 1>appropriate to that. That's church and state working together with

577
00:28:49.480 --> 00:28:53.200
<v Speaker 1>the same body. Because there are two powers, one directed

578
00:28:53.240 --> 00:28:56.640
<v Speaker 1>towards the timboreal the state, the other directed towards the spiritual.

579
00:28:56.640 --> 00:28:59.160
<v Speaker 1>But they kind of have to work together because God

580
00:28:59.319 --> 00:29:03.559
<v Speaker 1>is God of also the secular realm, So there is

581
00:29:03.559 --> 00:29:05.880
<v Speaker 1>no such thing really as a secular realm. There's just

582
00:29:06.000 --> 00:29:11.079
<v Speaker 1>different domains and different provinces that have, for whatever reason,

583
00:29:11.480 --> 00:29:14.079
<v Speaker 1>even back to the Enlightenment and the Reformation, et cetera,

584
00:29:14.200 --> 00:29:17.599
<v Speaker 1>completely divorced the idea of the divine and the transcendent

585
00:29:17.759 --> 00:29:21.400
<v Speaker 1>from government and from society. Oh, that's your personal private stuff.

586
00:29:22.440 --> 00:29:24.640
<v Speaker 1>Nothing like that. In the history of Christianity, first thousand

587
00:29:24.680 --> 00:29:27.960
<v Speaker 1>years of Christianity is Christian emperors and Christian kings.

588
00:29:28.039 --> 00:29:29.799
<v Speaker 3>Everywhere, kingdoms, it seems like this.

589
00:29:30.319 --> 00:29:31.559
<v Speaker 2>So this is a very modern thing.

590
00:29:31.720 --> 00:29:33.680
<v Speaker 4>Yeah, and it's almost a scam that our churches are

591
00:29:33.680 --> 00:29:35.680
<v Speaker 4>buying into because the government doesn't have to come in,

592
00:29:35.680 --> 00:29:36.960
<v Speaker 4>and so you stay out of our business.

593
00:29:37.079 --> 00:29:38.359
<v Speaker 3>Churches themselves go whoa, whoa.

594
00:29:38.400 --> 00:29:39.799
<v Speaker 4>We want nothing to do with that, and it's like, well,

595
00:29:39.799 --> 00:29:42.279
<v Speaker 4>why do you think you're losing so bad? Obviously, we'll

596
00:29:42.279 --> 00:29:47.720
<v Speaker 4>be right back with Jaydiyer Jays Analysis dot com. Welcome back,

597
00:29:47.799 --> 00:29:49.599
<v Speaker 4>ladies and gentlemen. This is the War Room, brought to you,

598
00:29:49.680 --> 00:29:51.599
<v Speaker 4>of course, by the Alex Jones Store dot com v

599
00:29:51.680 --> 00:29:53.000
<v Speaker 4>Alex Jonestore dot com.

600
00:29:53.000 --> 00:29:53.519
<v Speaker 3>Go there today.

601
00:29:53.559 --> 00:29:55.720
<v Speaker 4>It's buy one, get one for all methyl and blue

602
00:29:55.960 --> 00:29:58.200
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603
00:29:58.240 --> 00:29:59.720
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604
00:29:59.720 --> 00:30:01.799
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605
00:30:01.839 --> 00:30:04.039
<v Speaker 4>do for you. Methlin Blue on sale by one, going

606
00:30:04.119 --> 00:30:07.039
<v Speaker 4>free this weekend only. The Alex Jonestore dot com. My

607
00:30:07.079 --> 00:30:11.039
<v Speaker 4>guest is Jay Dyer, Jay's Analysis dot com. I'm gonna

608
00:30:11.039 --> 00:30:13.519
<v Speaker 4>I'm gonna appeal to your analysis here, Jay, And of

609
00:30:13.519 --> 00:30:16.160
<v Speaker 4>course he's on YouTube a Jay Dyer and on Exit

610
00:30:16.240 --> 00:30:17.079
<v Speaker 4>Jay Dyer as well.

611
00:30:17.440 --> 00:30:19.519
<v Speaker 3>Have you seen the video, Jay, of this?

612
00:30:19.880 --> 00:30:24.799
<v Speaker 4>Uh it's a Jewish service, I guess it's Rashashana and

613
00:30:24.839 --> 00:30:27.559
<v Speaker 4>they're talking about how human sacrifice is still a thing.

614
00:30:27.599 --> 00:30:28.079
<v Speaker 3>Have you seen?

615
00:30:28.079 --> 00:30:31.640
<v Speaker 4>This has gone viral today, so I want to watch it.

616
00:30:31.680 --> 00:30:33.839
<v Speaker 4>I want to get your take on it, if you

617
00:30:33.839 --> 00:30:34.240
<v Speaker 4>don't mind.

618
00:30:34.799 --> 00:30:39.400
<v Speaker 1>I mean, I'm familiar with the trends and traditions of

619
00:30:39.519 --> 00:30:43.240
<v Speaker 1>certain sects and groups within Judaism and the Sabatians and

620
00:30:43.279 --> 00:30:47.480
<v Speaker 1>others to think that sometimes these things can be done

621
00:30:47.519 --> 00:30:50.359
<v Speaker 1>for magical ritual purposes, but I'm not familiar with the

622
00:30:50.400 --> 00:30:51.240
<v Speaker 1>specific video.

623
00:30:51.519 --> 00:30:52.680
<v Speaker 4>All right, I want I want to go this vid

624
00:30:52.720 --> 00:30:55.519
<v Speaker 4>because it's you know, it's at some big, big templar

625
00:30:55.559 --> 00:30:57.599
<v Speaker 4>or synagogue somewhere, and it's just it's just kind of

626
00:30:57.599 --> 00:30:59.559
<v Speaker 4>bizarre and it's got a lot of people wondering, like,

627
00:30:59.599 --> 00:31:02.319
<v Speaker 4>what is this woman talking about? What is the what

628
00:31:02.400 --> 00:31:04.359
<v Speaker 4>is the spiritual background of this? And I just want

629
00:31:04.359 --> 00:31:07.559
<v Speaker 4>to get your interpretation of it, and yeah, this is

630
00:31:07.559 --> 00:31:10.039
<v Speaker 4>this in no way obviously condemns all Jews in any

631
00:31:10.480 --> 00:31:12.160
<v Speaker 4>way at all. In the same way, if I saw

632
00:31:12.200 --> 00:31:15.240
<v Speaker 4>a church service with a pastor saying something creepy about

633
00:31:15.240 --> 00:31:17.960
<v Speaker 4>how we have to have human sacrifice, well let's watch

634
00:31:17.960 --> 00:31:20.160
<v Speaker 4>it and get and get Jay's analysis. On the other side.

635
00:31:20.400 --> 00:31:22.960
<v Speaker 4>You'll see a clip and then it the audience, the

636
00:31:23.039 --> 00:31:25.519
<v Speaker 4>radio audience will hear, you know, the audio go down.

637
00:31:25.720 --> 00:31:28.240
<v Speaker 4>Whoever edited this put little title cards in the middle

638
00:31:28.240 --> 00:31:30.400
<v Speaker 4>where they just sort of put their own comments. We

639
00:31:30.440 --> 00:31:32.839
<v Speaker 4>can ignore those, and as far as I know, this

640
00:31:32.960 --> 00:31:35.480
<v Speaker 4>video is legit. And I'm I'm just I need some

641
00:31:35.519 --> 00:31:38.599
<v Speaker 4>spiritual advice on exactly what's happening here. Let's go to

642
00:31:38.599 --> 00:31:42.480
<v Speaker 4>clip number eighteen. This was filmed over Rashashana this year.

643
00:31:42.559 --> 00:31:43.000
<v Speaker 3>Let's watch.

644
00:31:46.880 --> 00:31:49.720
<v Speaker 5>The greatest lie humanity tells itself is that we have

645
00:31:49.799 --> 00:31:54.319
<v Speaker 5>outgrown human sacrifice. We call it by different names now

646
00:31:55.359 --> 00:32:02.079
<v Speaker 5>and make our offering two different gods. We offer young

647
00:32:02.119 --> 00:32:05.160
<v Speaker 5>men we call soldiers, as if the designation means that

648
00:32:05.200 --> 00:32:06.079
<v Speaker 5>their mothers.

649
00:32:05.759 --> 00:32:07.960
<v Speaker 3>Cry less when they die.

650
00:32:08.480 --> 00:32:15.839
<v Speaker 5>We call masses of humanity collateral damage, and turn our

651
00:32:15.880 --> 00:32:19.000
<v Speaker 5>eyes away from the pictures of their lifeless bodies as

652
00:32:19.000 --> 00:32:23.319
<v Speaker 5>we sip our morning coffee. And the truth is, we

653
00:32:23.400 --> 00:32:26.400
<v Speaker 5>don't do it because we are heartless. We do it

654
00:32:26.839 --> 00:32:29.960
<v Speaker 5>because we believe that it is necessary for the world

655
00:32:30.039 --> 00:32:36.400
<v Speaker 5>to keep running. We do it because we believe that

656
00:32:36.440 --> 00:32:45.160
<v Speaker 5>the gods whose favor we so desperately seek freedom, security, prosperity, flourishing,

657
00:32:46.359 --> 00:32:48.720
<v Speaker 5>that they demand blood as the price of their favor.

658
00:32:49.759 --> 00:32:53.839
<v Speaker 5>We do it because we cannot see any other choice.

659
00:32:54.400 --> 00:32:57.000
<v Speaker 5>And maybe that's why we read the ake Dah the

660
00:32:57.039 --> 00:33:01.480
<v Speaker 5>Binding of Isaac on Russiashana, because the story of the

661
00:33:01.519 --> 00:33:08.039
<v Speaker 5>Aqda isn't about inconceivable obedience. When Abraham prepares to sacrifice Isaac,

662
00:33:08.079 --> 00:33:10.799
<v Speaker 5>he is just accepting the same bargain of blood. We

663
00:33:10.880 --> 00:33:15.400
<v Speaker 5>still accept today that some need to die for the

664
00:33:15.440 --> 00:33:18.079
<v Speaker 5>world to flourish.

665
00:33:18.359 --> 00:33:20.359
<v Speaker 4>All right, So there's the video again. I just I

666
00:33:20.400 --> 00:33:24.079
<v Speaker 4>don't know interpreting that sort of in my most charitable way.

667
00:33:24.480 --> 00:33:26.960
<v Speaker 4>It's about kind of trying to come to terms with

668
00:33:27.200 --> 00:33:30.119
<v Speaker 4>sort of the the inevitability of war and just the

669
00:33:30.160 --> 00:33:32.480
<v Speaker 4>whoors that they see and trying to sort of interpret

670
00:33:32.480 --> 00:33:35.079
<v Speaker 4>it in a in a biblical mindset. But I mean,

671
00:33:35.119 --> 00:33:38.039
<v Speaker 4>just what's your takeaway from from watching that?

672
00:33:39.279 --> 00:33:42.039
<v Speaker 1>Well, I guess would be that's probably some form of

673
00:33:42.119 --> 00:33:45.640
<v Speaker 1>reform Judaism, given the fact that the woman is doing

674
00:33:45.680 --> 00:33:48.599
<v Speaker 1>the readings. I'm not sure it could be a conservative

675
00:33:48.720 --> 00:33:53.119
<v Speaker 1>perhaps even orthodox Judaism. And I think that what they're

676
00:33:53.279 --> 00:33:58.440
<v Speaker 1>getting at is not that Judaism does this intentionally.

677
00:33:57.839 --> 00:34:01.000
<v Speaker 2>On end mass to say sacrifice to deities.

678
00:34:01.039 --> 00:34:04.039
<v Speaker 1>I think she's saying, like as a lot of leftists

679
00:34:04.119 --> 00:34:06.880
<v Speaker 1>do in most reformed Judaism, or any synagogue that has

680
00:34:06.880 --> 00:34:09.159
<v Speaker 1>a woman sort of doing that would be more liberal minded.

681
00:34:09.639 --> 00:34:12.199
<v Speaker 1>I think what they're saying is like, we still have

682
00:34:12.320 --> 00:34:17.400
<v Speaker 1>human sacrifice today. It's done to gods that we call

683
00:34:17.840 --> 00:34:22.400
<v Speaker 1>safety and security. I don't think she's saying that Judaism

684
00:34:22.679 --> 00:34:27.079
<v Speaker 1>in mass practices human sacrifice, even though there are sex

685
00:34:27.280 --> 00:34:32.719
<v Speaker 1>within extreme versions of Rabbinic Judaism that have seemed to

686
00:34:32.800 --> 00:34:34.880
<v Speaker 1>accept it and do it. You read about this in

687
00:34:34.920 --> 00:34:36.880
<v Speaker 1>the Book of Jeremiah, for example, when some of the

688
00:34:36.920 --> 00:34:40.000
<v Speaker 1>Jews fall into this practice. So there are history, there

689
00:34:40.079 --> 00:34:45.239
<v Speaker 1>is historical precedent for Sabatin Francas or groups within Judaism

690
00:34:45.239 --> 00:34:48.239
<v Speaker 1>that do this. But i'd my first initial take on

691
00:34:48.320 --> 00:34:51.480
<v Speaker 1>that is not that she was saying that we ought

692
00:34:51.559 --> 00:34:53.199
<v Speaker 1>to do this and this is a good thing. She's

693
00:34:53.239 --> 00:34:57.280
<v Speaker 1>saying that the world today thinks that we've advanced beyond

694
00:34:57.400 --> 00:35:00.360
<v Speaker 1>human sacrifices, but we in fact still do it. It's

695
00:35:00.400 --> 00:35:03.320
<v Speaker 1>just not to gods that we believe our personal deities.

696
00:35:03.360 --> 00:35:05.119
<v Speaker 1>But it's two things like war.

697
00:35:06.000 --> 00:35:07.800
<v Speaker 3>Okay, that that that does make sense.

698
00:35:07.800 --> 00:35:10.199
<v Speaker 4>I guess it's kind of like, you know, Christian saying, yeah,

699
00:35:10.199 --> 00:35:12.440
<v Speaker 4>we still practice U and sacrifice a look good planned parenthood,

700
00:35:12.440 --> 00:35:13.599
<v Speaker 4>that kind that kind of thing.

701
00:35:14.320 --> 00:35:18.519
<v Speaker 1>Exactly, although Judaism typically doesn't believe that abortion is bad.

702
00:35:18.800 --> 00:35:22.599
<v Speaker 4>Right, Yeah, but having a having a woman at the front, obviously,

703
00:35:22.679 --> 00:35:25.960
<v Speaker 4>I would think means they're not exactly traditional in a sense,

704
00:35:26.000 --> 00:35:26.760
<v Speaker 4>and it does.

705
00:35:26.840 --> 00:35:28.800
<v Speaker 1>Yeah, I would say that's that's got to be reform

706
00:35:28.960 --> 00:35:31.960
<v Speaker 1>or Conservative Judaism, which is open. I think both of

707
00:35:31.960 --> 00:35:35.800
<v Speaker 1>them have maybe Conservative doesn't have women rabbis, but they

708
00:35:35.800 --> 00:35:36.800
<v Speaker 1>would let them speak.

709
00:35:37.320 --> 00:35:38.559
<v Speaker 2>But yeah, it's one of those two.

710
00:35:38.800 --> 00:35:40.880
<v Speaker 4>So yeah, I just thought, and you know, maybe the

711
00:35:40.880 --> 00:35:43.119
<v Speaker 4>way it's edited cuts out some context or something, but

712
00:35:43.119 --> 00:35:46.239
<v Speaker 4>obviously that that clip's been been going viral, and on

713
00:35:46.280 --> 00:35:48.719
<v Speaker 4>the face of it, it seems like kind of a disturbing message.

714
00:35:48.760 --> 00:35:51.159
<v Speaker 4>But I do think that your your interpretation is probably

715
00:35:51.280 --> 00:35:53.119
<v Speaker 4>more accurate, and I think that the more I listen

716
00:35:53.159 --> 00:35:54.320
<v Speaker 4>to it, the more I'm like, Okay, I think I

717
00:35:54.360 --> 00:35:56.199
<v Speaker 4>get where she's coming from. But it's also weird. That

718
00:35:56.280 --> 00:35:58.760
<v Speaker 4>sounds like she said gods. But maybe you're right that

719
00:35:58.800 --> 00:35:59.960
<v Speaker 4>she's referencing these things.

720
00:36:00.000 --> 00:36:04.519
<v Speaker 1>I think she's saying, like we worship the gods like money, security, etc.

721
00:36:04.920 --> 00:36:07.639
<v Speaker 1>But also, you know the story of Isaac that she's

722
00:36:07.679 --> 00:36:11.840
<v Speaker 1>talking about. A lot of atheists and people misinterpret that

723
00:36:12.440 --> 00:36:15.960
<v Speaker 1>the purpose of the passage is an anti human sacrifice message.

724
00:36:16.119 --> 00:36:18.840
<v Speaker 1>Yahweh is the deity that is not going to require

725
00:36:19.039 --> 00:36:22.519
<v Speaker 1>human sacrifices. And in fact, even the sacrifice of Christ,

726
00:36:23.000 --> 00:36:25.880
<v Speaker 1>the son of God, willingly taken on humanity and dying

727
00:36:26.039 --> 00:36:30.960
<v Speaker 1>willingly isn't a human sacrifice that pacifies divine vengeance or

728
00:36:30.960 --> 00:36:34.320
<v Speaker 1>something like that. That's more of a pagan reading in that sense.

729
00:36:34.360 --> 00:36:36.719
<v Speaker 1>It's an end to the power of death, which we

730
00:36:36.800 --> 00:36:40.079
<v Speaker 1>believe is an unnatural power that Christ did as an

731
00:36:40.079 --> 00:36:43.639
<v Speaker 1>act of love, So far from it being one divine

732
00:36:43.679 --> 00:36:46.599
<v Speaker 1>person paying off an angry divine person in some sort

733
00:36:46.599 --> 00:36:48.039
<v Speaker 1>of zeus pagan.

734
00:36:47.679 --> 00:36:48.760
<v Speaker 2>Type of transaction.

735
00:36:49.519 --> 00:36:52.119
<v Speaker 1>Orthodox Christianity and the Christianity the first thousand years has

736
00:36:52.119 --> 00:36:55.840
<v Speaker 1>always interpreted this as an action of love that's intended

737
00:36:55.880 --> 00:36:58.760
<v Speaker 1>to actually destroy the power of death and give us

738
00:36:58.840 --> 00:36:59.840
<v Speaker 1>victory over death.

739
00:37:00.199 --> 00:37:04.320
<v Speaker 4>Well, and there's a difference between sacrificing yourself and sacrificing

740
00:37:04.360 --> 00:37:06.679
<v Speaker 4>somebody else, right, That I think is what sort of

741
00:37:06.719 --> 00:37:10.119
<v Speaker 4>disturbed me about is framing people who have been killed

742
00:37:10.480 --> 00:37:13.519
<v Speaker 4>in war as a sacrifice by the people who killed them.

743
00:37:13.519 --> 00:37:15.719
<v Speaker 4>And it's like, you don't have a right to sacrifice

744
00:37:15.719 --> 00:37:18.480
<v Speaker 4>somebody else's life in the same way, you know, But

745
00:37:18.800 --> 00:37:20.960
<v Speaker 4>even you know, for the people that worshiped Molock, at

746
00:37:21.039 --> 00:37:24.400
<v Speaker 4>least it was their kid they're giving ostensibly. As horrifying

747
00:37:24.400 --> 00:37:27.519
<v Speaker 4>as that is, that's still a form of personal sacrifice.

748
00:37:27.559 --> 00:37:30.719
<v Speaker 4>But you know, just killing an enemy, I think portraying

749
00:37:30.760 --> 00:37:33.320
<v Speaker 4>that as sacrifice is a little bit, a little bit,

750
00:37:33.360 --> 00:37:35.719
<v Speaker 4>a little bit of an odd perspective.

751
00:37:35.760 --> 00:37:38.039
<v Speaker 3>But anyway, I know that video has been going viral

752
00:37:38.079 --> 00:37:39.320
<v Speaker 3>and I didn't.

753
00:37:39.039 --> 00:37:41.320
<v Speaker 4>Play it to be like see Jews sacrifice you I

754
00:37:41.320 --> 00:37:43.440
<v Speaker 4>don't believe that, But it's just I've been seeing people

755
00:37:43.960 --> 00:37:45.480
<v Speaker 4>interpret it that way. And I don't think that's the

756
00:37:45.480 --> 00:37:47.239
<v Speaker 4>way it was meant to be interpreted. But I still

757
00:37:47.239 --> 00:37:50.880
<v Speaker 4>think it represents sort of a something that I wouldn't

758
00:37:51.239 --> 00:37:53.440
<v Speaker 4>when she says God's I think your interpretation's right. But

759
00:37:53.440 --> 00:37:56.320
<v Speaker 4>originally I heard it, and it's like, okay, if you

760
00:37:56.480 --> 00:37:58.679
<v Speaker 4>define Jews as one thing, it's the fact they believe

761
00:37:58.679 --> 00:38:01.119
<v Speaker 4>in one God. It's kind of what they're all about. Actually,

762
00:38:01.159 --> 00:38:03.480
<v Speaker 4>it's kind of what made him, you know, totally different

763
00:38:03.519 --> 00:38:05.679
<v Speaker 4>than everybody else around them in ancient times. So it

764
00:38:05.719 --> 00:38:07.519
<v Speaker 4>was weird to me that she kept referencing gods. But

765
00:38:07.760 --> 00:38:09.960
<v Speaker 4>maybe you're right, she's refrescing just these things we almost

766
00:38:10.000 --> 00:38:10.800
<v Speaker 4>treat as gods.

767
00:38:11.119 --> 00:38:12.400
<v Speaker 2>I'd say, yeah, well, I.

768
00:38:12.320 --> 00:38:15.159
<v Speaker 1>Mean you'll get as many Jews as you talk to,

769
00:38:15.719 --> 00:38:18.280
<v Speaker 1>that's as many Judaisms as you'll get. So I mean,

770
00:38:19.199 --> 00:38:22.719
<v Speaker 1>and I mean, Judaism is an interesting The way it

771
00:38:22.760 --> 00:38:26.679
<v Speaker 1>functions is basically like you don't really question what the

772
00:38:26.800 --> 00:38:30.239
<v Speaker 1>rabbi says. So if your rabbi says this, and then

773
00:38:30.280 --> 00:38:33.559
<v Speaker 1>there's three rabbis down the road that contradict him, you

774
00:38:33.679 --> 00:38:35.719
<v Speaker 1>just go with your what your rabbi says, so you're

775
00:38:35.719 --> 00:38:38.320
<v Speaker 1>not really it's not really a religion predicated on this

776
00:38:38.480 --> 00:38:41.440
<v Speaker 1>the same ideas of we that we think of in

777
00:38:41.519 --> 00:38:45.119
<v Speaker 1>terms of like objective truth, and everybody can be wrong,

778
00:38:45.199 --> 00:38:49.360
<v Speaker 1>but this position is correct. It's a lot more, I

779
00:38:49.360 --> 00:38:53.599
<v Speaker 1>guess you could say it's dependent upon not just the

780
00:38:53.639 --> 00:38:57.840
<v Speaker 1>rabbinical structure, but it's more so focused at worshiping the

781
00:38:57.880 --> 00:39:01.039
<v Speaker 1>idea of Judaism or the race of the people itself.

782
00:39:01.400 --> 00:39:04.320
<v Speaker 1>Particularly when we get to modern Zionism, that's a lot

783
00:39:04.360 --> 00:39:06.880
<v Speaker 1>more of an atheistic, socialistic type of movement.

784
00:39:07.280 --> 00:39:08.880
<v Speaker 2>And Moses has basically.

785
00:39:08.599 --> 00:39:11.559
<v Speaker 1>Says that it's kind of a worship of the nation

786
00:39:11.679 --> 00:39:14.840
<v Speaker 1>state itself, that's the real deity in terms of Zionism.

787
00:39:15.079 --> 00:39:17.800
<v Speaker 4>Right well, and on that note, you know that's obviously

788
00:39:17.840 --> 00:39:19.559
<v Speaker 4>another giant topic of conversation right now.

789
00:39:19.639 --> 00:39:20.760
<v Speaker 3>Soar from New York Post today.

790
00:39:20.800 --> 00:39:24.760
<v Speaker 4>Gen Z's casual anti semitism is growing seated by influencers

791
00:39:24.800 --> 00:39:28.039
<v Speaker 4>like Tucker Carlson. There's a video from earlier today, or

792
00:39:28.039 --> 00:39:30.199
<v Speaker 4>at least it was, you know, went viral earlier today.

793
00:39:30.199 --> 00:39:32.360
<v Speaker 4>I think it was maybe from a thing yesterday, clip

794
00:39:32.400 --> 00:39:35.320
<v Speaker 4>forty seven. Here this is the ADL CEO Jonathan Greenblatt

795
00:39:35.519 --> 00:39:37.639
<v Speaker 4>talking about the rise of anti Semitism, and I want

796
00:39:37.639 --> 00:39:41.039
<v Speaker 4>to get your your take on this, not even necessarily

797
00:39:41.079 --> 00:39:43.079
<v Speaker 4>a spiritual take, but just the geopolitical take of this,

798
00:39:43.119 --> 00:39:44.800
<v Speaker 4>because I don't know what Israel's going to do at

799
00:39:44.800 --> 00:39:47.480
<v Speaker 4>this point. We've got, you know, maybe we'll just play

800
00:39:47.519 --> 00:39:49.599
<v Speaker 4>some of these as as beruls, so we don't waste

801
00:39:49.599 --> 00:39:52.000
<v Speaker 4>your time going to these videos. But you know, Jonathan

802
00:39:52.000 --> 00:39:54.639
<v Speaker 4>Greenblatt was bemoaning the fact that they say half the

803
00:39:54.639 --> 00:39:57.400
<v Speaker 4>people in the world now are any Semitic, and the

804
00:39:57.480 --> 00:39:59.519
<v Speaker 4>children are even more anti Semitic than that. And then

805
00:39:59.559 --> 00:40:01.400
<v Speaker 4>net Yat who's giving a speech to the UN and

806
00:40:01.440 --> 00:40:04.239
<v Speaker 4>everybody standing up and walking out. That's clip twenty four

807
00:40:04.280 --> 00:40:06.639
<v Speaker 4>if we want to play that as b rol. It

808
00:40:06.679 --> 00:40:09.800
<v Speaker 4>seems like Israel is losing all of its you know,

809
00:40:10.559 --> 00:40:13.719
<v Speaker 4>adherents or supporters around the world. Seems like they've got

810
00:40:13.719 --> 00:40:16.880
<v Speaker 4>the American Congress pretty locked down, but the American people

811
00:40:17.480 --> 00:40:20.880
<v Speaker 4>are sort of slipping through their grip. And obviously Europe

812
00:40:20.960 --> 00:40:23.239
<v Speaker 4>is starting to recognize Palestine as a state and they've

813
00:40:23.239 --> 00:40:27.800
<v Speaker 4>cut off weapons transfers to them. How does this tie

814
00:40:27.840 --> 00:40:31.480
<v Speaker 4>into maybe some of the end time prophecies the world

815
00:40:31.559 --> 00:40:34.360
<v Speaker 4>turning against Israel? And then geopolitically, how do you think

816
00:40:34.360 --> 00:40:35.880
<v Speaker 4>they're going to deal with this. I mean, it seems

817
00:40:36.000 --> 00:40:39.360
<v Speaker 4>like they are on a downward slope in terms of

818
00:40:39.400 --> 00:40:42.480
<v Speaker 4>anti Semitism, and nothing they're trying is reversing that trend.

819
00:40:42.519 --> 00:40:43.480
<v Speaker 3>What do you think comes next?

820
00:40:46.519 --> 00:40:49.599
<v Speaker 1>Well, I don't necessarily know that it relates to the

821
00:40:49.719 --> 00:40:53.320
<v Speaker 1>end times. I mean, it certainly could. But you know,

822
00:40:53.400 --> 00:40:56.960
<v Speaker 1>when you get into again the.

823
00:40:56.880 --> 00:40:58.320
<v Speaker 2>Way that a lot of.

824
00:41:00.079 --> 00:41:03.159
<v Speaker 1>Israel functions in the modern world, it's it's it has

825
00:41:03.199 --> 00:41:07.159
<v Speaker 1>a lot of parallels with kind of an organized crime structure.

826
00:41:07.239 --> 00:41:10.239
<v Speaker 1>So they have a kind of an organized crime government,

827
00:41:10.360 --> 00:41:12.559
<v Speaker 1>and you could say you have net Yahoo kind of

828
00:41:13.159 --> 00:41:16.199
<v Speaker 1>heading up or a very important player in that. That's

829
00:41:16.239 --> 00:41:19.119
<v Speaker 1>why Israel has a tendency to protect a lot of

830
00:41:19.280 --> 00:41:22.320
<v Speaker 1>international criminals. And I'm speaking there at the government level,

831
00:41:22.360 --> 00:41:25.320
<v Speaker 1>but I think amongst the population there, I'm sure there's

832
00:41:25.400 --> 00:41:28.079
<v Speaker 1>quite a bit of diversity, and there are quite a

833
00:41:28.079 --> 00:41:32.760
<v Speaker 1>few other people groups in Israel, for example, the so

834
00:41:32.760 --> 00:41:36.360
<v Speaker 1>it's not one size fits all, all collective thing. For example,

835
00:41:36.400 --> 00:41:40.239
<v Speaker 1>the third largest landowner in Israel is the Orthodox Church.

836
00:41:40.280 --> 00:41:42.480
<v Speaker 1>People don't know that, but it's the third largest lander

837
00:41:42.559 --> 00:41:44.679
<v Speaker 1>and I'm sure that the Israeli government hates that and

838
00:41:44.760 --> 00:41:47.639
<v Speaker 1>probably wants to get rid of all of the you know.

839
00:41:47.960 --> 00:41:48.519
<v Speaker 2>The churches.

840
00:41:49.000 --> 00:41:54.039
<v Speaker 1>Yeah, exactly, they're taking churches and turning Christian quarters that

841
00:41:54.119 --> 00:41:58.960
<v Speaker 1>are historic districts into you know, gay bars and gay areas.

842
00:41:59.000 --> 00:42:02.000
<v Speaker 1>So what does that tell you? I mean, I think

843
00:42:02.039 --> 00:42:06.079
<v Speaker 1>that there's so many layers of this. First of all,

844
00:42:06.079 --> 00:42:09.840
<v Speaker 1>as Victor Ostrowski says, the former Masaud writer, he gave

845
00:42:09.880 --> 00:42:12.639
<v Speaker 1>a lecture that's still on YouTube, and he says that

846
00:42:13.159 --> 00:42:16.400
<v Speaker 1>the anti Semitism card is a card that's been played forever.

847
00:42:16.960 --> 00:42:19.199
<v Speaker 1>You know, it's you just roll that out, throw throw

848
00:42:19.239 --> 00:42:21.320
<v Speaker 1>that card down, just like when the left calls everybody

849
00:42:21.400 --> 00:42:24.000
<v Speaker 1>racist and hitler. And the problem is that that's not

850
00:42:24.039 --> 00:42:27.039
<v Speaker 1>working anymore because people, you know, you can kind of

851
00:42:27.159 --> 00:42:31.199
<v Speaker 1>use that up and it eventually loses its effect. Uh,

852
00:42:31.239 --> 00:42:34.559
<v Speaker 1>And so people don't really care about being called anti

853
00:42:34.559 --> 00:42:36.840
<v Speaker 1>Semitic anymore. And also people are figuring out that it's

854
00:42:37.280 --> 00:42:39.320
<v Speaker 1>it doesn't really consistently apply.

855
00:42:39.599 --> 00:42:44.320
<v Speaker 2>You know. It's like, well, if you read Genesis.

856
00:42:43.840 --> 00:42:46.719
<v Speaker 1>Arabs or I guess you could say Muslims or you know,

857
00:42:47.039 --> 00:42:51.480
<v Speaker 1>hagar writes or Hagarens, as the traditional Christian description calls them,

858
00:42:51.880 --> 00:42:55.679
<v Speaker 1>they are also Semitic peoples. So why is it that

859
00:42:56.440 --> 00:42:59.400
<v Speaker 1>we get this sort of you know, group of people,

860
00:42:59.519 --> 00:43:02.760
<v Speaker 1>many of whom are actual much later Kazari and converts.

861
00:43:02.800 --> 00:43:05.679
<v Speaker 1>I'm not saying everybody. I know that there's Mizrahi, and

862
00:43:05.719 --> 00:43:09.159
<v Speaker 1>there's Sephardic, and there's Ashkenazi, and I'm aware of all that,

863
00:43:09.199 --> 00:43:12.239
<v Speaker 1>but obviously quite a few people are converts, and so

864
00:43:12.239 --> 00:43:13.440
<v Speaker 1>they're not technically.

865
00:43:13.079 --> 00:43:14.159
<v Speaker 2>Speaking Semitic people.

866
00:43:14.159 --> 00:43:15.920
<v Speaker 1>So it's just sort of like laying claim to the

867
00:43:15.960 --> 00:43:19.519
<v Speaker 1>title of shim or Semite as if no one else

868
00:43:19.960 --> 00:43:23.719
<v Speaker 1>is of that genetic lineage. But then it can kind

869
00:43:23.719 --> 00:43:27.920
<v Speaker 1>of flip between a genetic description of a people group

870
00:43:28.000 --> 00:43:31.239
<v Speaker 1>and then flip over to a religious description so whenever

871
00:43:31.239 --> 00:43:33.719
<v Speaker 1>it needs. So it's kind of a morphous in that way.

872
00:43:34.519 --> 00:43:37.280
<v Speaker 1>But people i think are learning that if you look

873
00:43:37.320 --> 00:43:41.920
<v Speaker 1>at really serious rabbinic Judaism, I'm not saying every person

874
00:43:42.000 --> 00:43:44.719
<v Speaker 1>is bad, but the religion itself is very superstitious. It's

875
00:43:44.800 --> 00:43:47.000
<v Speaker 1>very cult like. If you look at the way that

876
00:43:47.639 --> 00:43:53.039
<v Speaker 1>you know, the Jewish areas function, where they will get

877
00:43:53.079 --> 00:43:55.440
<v Speaker 1>around the Sabbath rule by putting up a string around

878
00:43:55.440 --> 00:43:58.840
<v Speaker 1>the neighborhood so that you walk around inside on the

879
00:43:58.840 --> 00:44:01.800
<v Speaker 1>Sabbath even though or outside. But there's a string around

880
00:44:01.840 --> 00:44:03.960
<v Speaker 1>the neighborhood. So and there's all these sorts of like

881
00:44:04.039 --> 00:44:07.719
<v Speaker 1>tricks to trick God within actual rabbinic Judaism.

882
00:44:07.719 --> 00:44:09.480
<v Speaker 2>And the Internet is kind of making this.

883
00:44:11.199 --> 00:44:15.079
<v Speaker 1>Easily accessible and well known when probably, you know, fifty

884
00:44:15.159 --> 00:44:17.480
<v Speaker 1>sixty years ago, people didn't really know that unless they

885
00:44:17.480 --> 00:44:20.880
<v Speaker 1>studied religion or went you know, into the Jewish district

886
00:44:21.239 --> 00:44:23.679
<v Speaker 1>or whatever in New York and saw at first hand.

887
00:44:23.719 --> 00:44:26.239
<v Speaker 1>So people are figuring out that a lot of what

888
00:44:26.360 --> 00:44:31.880
<v Speaker 1>they're told, especially say evangelical dispensationalists, so called Christians in America.

889
00:44:32.119 --> 00:44:34.199
<v Speaker 2>That's all a hijacked thing that was.

890
00:44:34.159 --> 00:44:38.800
<v Speaker 1>Bought off and influenced by foreign lobby groups decades ago.

891
00:44:39.320 --> 00:44:42.559
<v Speaker 1>And that isn't Christianity. It's nothing to do with historic Christianity.

892
00:44:42.599 --> 00:44:46.880
<v Speaker 1>It's a sect and it promotes and is there to

893
00:44:47.079 --> 00:44:52.920
<v Speaker 1>foist geopolitical ideas upon dumb Bible belt people. But that

894
00:44:53.159 --> 00:44:57.599
<v Speaker 1>stranglehold is starting to break. So that's why people are

895
00:44:57.639 --> 00:45:03.400
<v Speaker 1>not caring about being called anti Semitic. The card has

896
00:45:03.440 --> 00:45:06.760
<v Speaker 1>been used too many times. And also Israel is brazenly

897
00:45:06.840 --> 00:45:11.960
<v Speaker 1>acting according to Talmudic principles by trying to get rid

898
00:45:12.000 --> 00:45:15.119
<v Speaker 1>of all the Palestinians and calling everyone amlek ameleik is

899
00:45:15.159 --> 00:45:20.599
<v Speaker 1>the Old Testament enemy of Israel, who when the Jews

900
00:45:20.639 --> 00:45:24.920
<v Speaker 1>were traveling, the Amelek killed the people who were at

901
00:45:24.920 --> 00:45:26.960
<v Speaker 1>the back, like the women and the children. And so

902
00:45:27.679 --> 00:45:31.880
<v Speaker 1>amlek is then a perpetual term for anyone who is

903
00:45:31.920 --> 00:45:36.239
<v Speaker 1>an opponent of Israel or a design a state in

904
00:45:36.239 --> 00:45:38.960
<v Speaker 1>this case, and so they're all called amlek, and thus

905
00:45:39.000 --> 00:45:42.360
<v Speaker 1>they're able to be eradicated. And I think Netanya who

906
00:45:42.400 --> 00:45:46.000
<v Speaker 1>made reference to this right before there was the movements

907
00:45:46.280 --> 00:45:48.440
<v Speaker 1>in terms of getting rid of the people in Gaza

908
00:45:48.639 --> 00:45:51.039
<v Speaker 1>of a year or two ago whenever that was Yeah,

909
00:45:51.519 --> 00:45:55.079
<v Speaker 1>that's so that that all plays into what is going

910
00:45:55.119 --> 00:45:58.880
<v Speaker 1>on here. And then you have actual people who are

911
00:45:58.920 --> 00:46:02.559
<v Speaker 1>going too far to there and then thinking that they

912
00:46:02.599 --> 00:46:05.239
<v Speaker 1>have been a right to hate all Jewish people or

913
00:46:05.239 --> 00:46:08.599
<v Speaker 1>to hate an entire group of people, which is not correct.

914
00:46:08.679 --> 00:46:10.880
<v Speaker 1>And both of these things can be true. You can

915
00:46:10.920 --> 00:46:14.239
<v Speaker 1>have a religion that is false, that is like a cult.

916
00:46:14.960 --> 00:46:17.119
<v Speaker 1>And at the same time, as Christians, we're not allowed

917
00:46:17.159 --> 00:46:20.400
<v Speaker 1>to hate these people. We have to love and hope

918
00:46:20.400 --> 00:46:23.559
<v Speaker 1>for repentance and salvation, as Paul talks about in Romans

919
00:46:23.639 --> 00:46:24.360
<v Speaker 1>nine through eleven.

920
00:46:24.400 --> 00:46:26.800
<v Speaker 4>For Jews as well, yeah, absolutely, Yeah, And what I

921
00:46:26.800 --> 00:46:28.599
<v Speaker 4>was going to say is that, yeah, I believe the

922
00:46:29.360 --> 00:46:32.119
<v Speaker 4>statement from nannyahoo Are calling his enemies Amelek was like

923
00:46:32.239 --> 00:46:35.360
<v Speaker 4>used as evidence in his trial for genocide, going, look,

924
00:46:35.800 --> 00:46:38.039
<v Speaker 4>this is what this means, because that's you know, the

925
00:46:38.280 --> 00:46:41.199
<v Speaker 4>how the Bible uses or you know, refers to Amelek

926
00:46:41.320 --> 00:46:44.000
<v Speaker 4>destroy them, all of them, you know, men, women, and child,

927
00:46:44.599 --> 00:46:48.119
<v Speaker 4>and you know the reason why these things used to work.

928
00:46:48.159 --> 00:46:50.840
<v Speaker 4>They don't work as well now. But for the most part,

929
00:46:50.920 --> 00:46:54.360
<v Speaker 4>especially American people, we're actually genuinely good people. We don't

930
00:46:54.400 --> 00:46:56.480
<v Speaker 4>want to be mean, we don't want to be, you know,

931
00:46:56.719 --> 00:46:59.159
<v Speaker 4>enemies of anybody. So when you're told something is racist,

932
00:46:59.239 --> 00:47:01.599
<v Speaker 4>most people really genuinely go, oh gee, well I don't

933
00:47:01.599 --> 00:47:03.400
<v Speaker 4>want to be racist. I better avoid that. I'm not

934
00:47:03.440 --> 00:47:05.480
<v Speaker 4>anti Semitic, I would you know, I don't hate the Jews.

935
00:47:05.480 --> 00:47:07.079
<v Speaker 4>I better not say that right now. But then it

936
00:47:07.119 --> 00:47:09.239
<v Speaker 4>gets used so much, and it gets used. I've got

937
00:47:09.280 --> 00:47:11.360
<v Speaker 4>videos today the head of the Massad saying, you know,

938
00:47:11.639 --> 00:47:14.360
<v Speaker 4>talk about Jeffrey Epstein being a part of Masad makes

939
00:47:14.360 --> 00:47:16.320
<v Speaker 4>you anti Semitic. And it's like you say that enough

940
00:47:16.360 --> 00:47:19.559
<v Speaker 4>and people stop taking it seriously or they embrace it.

941
00:47:19.599 --> 00:47:21.159
<v Speaker 4>And they go, you're gonna keep calling me to asom

942
00:47:21.280 --> 00:47:23.199
<v Speaker 4>I guess I am an anti Semite, And I of

943
00:47:23.280 --> 00:47:26.039
<v Speaker 4>course think that's just you're just letting your mind be

944
00:47:26.119 --> 00:47:29.840
<v Speaker 4>controlled again by really the same forces. It's just you're

945
00:47:29.920 --> 00:47:33.239
<v Speaker 4>allowing it to control the opposite way than people who

946
00:47:33.519 --> 00:47:36.519
<v Speaker 4>you know, really are scared of that, of that term

947
00:47:36.599 --> 00:47:39.639
<v Speaker 4>and shy away from it. But we have to be

948
00:47:39.679 --> 00:47:41.159
<v Speaker 4>able to talk about this, and I think that's the

949
00:47:41.159 --> 00:47:43.199
<v Speaker 4>big issue and why I sort of almost have a

950
00:47:43.199 --> 00:47:45.559
<v Speaker 4>responsibility to talk about it because we can't.

951
00:47:45.599 --> 00:47:47.039
<v Speaker 3>We're not going to come to any solutions.

952
00:47:47.039 --> 00:47:50.559
<v Speaker 4>And it's obviously not good for anybody, least of all

953
00:47:50.559 --> 00:47:53.639
<v Speaker 4>the Jews when you know they're you know, anti Semitism

954
00:47:53.679 --> 00:47:56.840
<v Speaker 4>is being used to protect the Jeffrey Epstein pedophile connections.

955
00:47:56.840 --> 00:47:58.719
<v Speaker 4>Like we have to be able to talk about this openly,

956
00:47:58.960 --> 00:48:01.079
<v Speaker 4>we have to be able to see it with And

957
00:48:01.360 --> 00:48:04.000
<v Speaker 4>I've always said, you know, I treat extremist Jews like

958
00:48:04.039 --> 00:48:07.079
<v Speaker 4>I treat extremist Christians, Like, Yeah, every religion has people

959
00:48:07.119 --> 00:48:09.360
<v Speaker 4>sort of on that far into the spectrum, and it's

960
00:48:09.400 --> 00:48:11.599
<v Speaker 4>one of the peoples in that religion to go, hey,

961
00:48:11.639 --> 00:48:14.280
<v Speaker 4>that's not us. I'm not Westboro Baptist Church. Okay, I

962
00:48:14.280 --> 00:48:15.960
<v Speaker 4>want nothing to do with them. They can call themselves

963
00:48:16.039 --> 00:48:18.280
<v Speaker 4>Christians all they want, but that ain't me all right,

964
00:48:18.400 --> 00:48:21.960
<v Speaker 4>And drawing that distinction I think is important. And again,

965
00:48:22.000 --> 00:48:25.760
<v Speaker 4>obviously this conversation is a difficult one and it's one

966
00:48:25.760 --> 00:48:28.639
<v Speaker 4>that really doesn't happen around the country. How do you

967
00:48:28.679 --> 00:48:30.960
<v Speaker 4>think we have this conversation in a way that is

968
00:48:31.000 --> 00:48:33.880
<v Speaker 4>productive and is not reductive and is not in with

969
00:48:33.880 --> 00:48:35.519
<v Speaker 4>people going you're gonna call me an as might I

970
00:48:35.559 --> 00:48:37.920
<v Speaker 4>guess I am now, because again I don't think that's

971
00:48:38.519 --> 00:48:40.400
<v Speaker 4>that's valuable or helpful at all.

972
00:48:42.079 --> 00:48:44.440
<v Speaker 1>Well, the problem is this is a nuanced discussion, and

973
00:48:44.480 --> 00:48:47.159
<v Speaker 1>a lot of people just do to everybody kind of

974
00:48:47.199 --> 00:48:50.320
<v Speaker 1>being dumbed down, don't want to be nuanced. And I

975
00:48:50.360 --> 00:48:54.719
<v Speaker 1>think a lot of people also want people to be radicalized,

976
00:48:55.239 --> 00:48:58.719
<v Speaker 1>because there's a lot of advantage that can be had

977
00:48:58.840 --> 00:49:02.400
<v Speaker 1>through radicalizing people. And so the more radical people become

978
00:49:02.880 --> 00:49:06.119
<v Speaker 1>in these positions or in these attitudes, then you get

979
00:49:06.280 --> 00:49:08.400
<v Speaker 1>justification for the reactions.

980
00:49:08.480 --> 00:49:08.639
<v Speaker 2>Right.

981
00:49:08.679 --> 00:49:11.199
<v Speaker 1>So it's a kind of a problem reaction solution situation

982
00:49:11.360 --> 00:49:15.840
<v Speaker 1>to where the more people begin to, you know, think that, oh, well,

983
00:49:16.199 --> 00:49:20.440
<v Speaker 1>if I'm going to criticize Israel or not Y'ah here

984
00:49:20.480 --> 00:49:22.039
<v Speaker 1>or whatever, and then I get called anti Semitic.

985
00:49:22.079 --> 00:49:23.519
<v Speaker 2>Then I guess I'll just be in seminical. I guess

986
00:49:23.519 --> 00:49:24.360
<v Speaker 2>I'll like Hitler now, right.

987
00:49:24.400 --> 00:49:27.280
<v Speaker 1>So it just sort of pushes people into these extremes,

988
00:49:27.280 --> 00:49:30.159
<v Speaker 1>and then that extreme can be exploited and can be

989
00:49:30.320 --> 00:49:35.960
<v Speaker 1>capitalized upon. And ironically, the more people adopt the Hilarian perspective,

990
00:49:36.239 --> 00:49:40.000
<v Speaker 1>the more people in Israel will then feel justified in

991
00:49:40.079 --> 00:49:42.960
<v Speaker 1>their counter reaction to that. So it's a problem reaction

992
00:49:43.159 --> 00:49:50.079
<v Speaker 1>dialectic that necessitates one another. And you know, it's the

993
00:49:50.119 --> 00:49:53.559
<v Speaker 1>same when people ask and try to get me arguing

994
00:49:53.559 --> 00:49:56.960
<v Speaker 1>about the issue between Oh, it's so, who do you

995
00:49:57.079 --> 00:49:59.920
<v Speaker 1>like Palestinians and Hamas or do you like, you know,

996
00:50:00.119 --> 00:50:03.119
<v Speaker 1>Zionism and Yahoo. And I'm like, well, you don't think

997
00:50:03.159 --> 00:50:07.599
<v Speaker 1>I can from a real, sincere nuanced position criticize both

998
00:50:07.639 --> 00:50:09.679
<v Speaker 1>of these positions and say that I'm.

999
00:50:09.519 --> 00:50:11.159
<v Speaker 2>Not really into either one.

1000
00:50:11.360 --> 00:50:13.880
<v Speaker 1>And I would have a long time ago, maybe ten

1001
00:50:13.960 --> 00:50:18.840
<v Speaker 1>years ago, probably been more on the side of the

1002
00:50:18.840 --> 00:50:22.199
<v Speaker 1>the Hamas side of things, not because I am pro Homasra,

1003
00:50:22.320 --> 00:50:25.159
<v Speaker 1>but I was ignorant of Islam. And it took me

1004
00:50:25.320 --> 00:50:27.320
<v Speaker 1>the last seven years of debating a lot of the

1005
00:50:27.360 --> 00:50:30.480
<v Speaker 1>top Muslims and studying Islam pretty in depth. Right now

1006
00:50:30.599 --> 00:50:34.039
<v Speaker 1>on my channel, we're lecturing through an FBI consultant's book

1007
00:50:34.079 --> 00:50:38.920
<v Speaker 1>on al Qaeda. And you know, and I'm not saying

1008
00:50:38.960 --> 00:50:42.480
<v Speaker 1>I don't believe the nine to eleven, you know, conspiracy narrative.

1009
00:50:42.519 --> 00:50:44.360
<v Speaker 2>I do. I think it was a conspiracy. But that

1010
00:50:44.400 --> 00:50:45.000
<v Speaker 2>doesn't make it.

1011
00:50:45.039 --> 00:50:48.400
<v Speaker 1>Even if Islam and Islamic radicals who happen to be

1012
00:50:48.519 --> 00:50:54.280
<v Speaker 1>CIA proxy soldiers like ka, even if they're the ones

1013
00:50:54.599 --> 00:50:57.119
<v Speaker 1>that are sort of the front group and they're Muslims,

1014
00:50:57.159 --> 00:50:59.400
<v Speaker 1>like that doesn't make Islam good, am My, you know

1015
00:50:59.440 --> 00:51:02.480
<v Speaker 1>what I mean. It's like if I'm an orthodoxtrician, I

1016
00:51:02.519 --> 00:51:07.320
<v Speaker 1>have a long pedigree of opposing both Rabbinic Judaism and Islam.

1017
00:51:07.400 --> 00:51:08.239
<v Speaker 2>They're both wrong.

1018
00:51:08.639 --> 00:51:12.920
<v Speaker 1>But these dialectics entrap so many people, and unfortunately there's

1019
00:51:12.960 --> 00:51:13.559
<v Speaker 1>just no way to.

1020
00:51:13.480 --> 00:51:15.480
<v Speaker 2>Talk about this topic without being nuanced.

1021
00:51:15.639 --> 00:51:18.280
<v Speaker 1>But most people don't want to be nuanced, and most

1022
00:51:18.440 --> 00:51:21.920
<v Speaker 1>people in the power structure in these different systems want

1023
00:51:21.920 --> 00:51:24.519
<v Speaker 1>people to be radicalized and not nuanced.

1024
00:51:24.599 --> 00:51:26.800
<v Speaker 2>And a lot of these people don't even care that

1025
00:51:26.800 --> 00:51:27.199
<v Speaker 2>you're going to.

1026
00:51:27.199 --> 00:51:30.000
<v Speaker 4>Be nuanced, right, right, And they're just going to assert

1027
00:51:30.039 --> 00:51:34.159
<v Speaker 4>things regardless, and yeah, the false dichotomy kills me. It's

1028
00:51:34.239 --> 00:51:36.840
<v Speaker 4>it's you know, I had somebody I said something good

1029
00:51:36.840 --> 00:51:39.159
<v Speaker 4>about Charlie Kirk, obviously because he was a great man.

1030
00:51:39.480 --> 00:51:42.360
<v Speaker 4>And you know, I had somebody who generally agrees with

1031
00:51:42.400 --> 00:51:43.880
<v Speaker 4>me on the topic of Israel.

1032
00:51:43.920 --> 00:51:46.039
<v Speaker 3>Go, oh, but he was a pro Zionist. How can

1033
00:51:46.079 --> 00:51:47.039
<v Speaker 3>you be sad for him?

1034
00:51:47.079 --> 00:51:49.880
<v Speaker 4>And it's like, you think that's how I see the

1035
00:51:49.920 --> 00:51:53.880
<v Speaker 4>world through that dialectic, through that dichotomy. Either you're you know,

1036
00:51:53.920 --> 00:51:57.239
<v Speaker 4>a Zionist and deserve death, or you're an anti Zionist

1037
00:51:57.280 --> 00:51:58.760
<v Speaker 4>and I'm on you. It's like, no, no, no, I

1038
00:51:58.760 --> 00:52:00.400
<v Speaker 4>can have I can pick my own side, thank you

1039
00:52:00.480 --> 00:52:03.559
<v Speaker 4>very much. And it's the American Christian side, And yeah,

1040
00:52:03.599 --> 00:52:05.559
<v Speaker 4>I got I got problems with both as well. Again,

1041
00:52:05.599 --> 00:52:09.840
<v Speaker 4>it's it's sort of a difficult to discussion happening. It's like,

1042
00:52:09.880 --> 00:52:12.440
<v Speaker 4>we have to have this discussion. We have to recognize that,

1043
00:52:12.559 --> 00:52:15.679
<v Speaker 4>like you, Christianity and Judaism are in fact two different religions.

1044
00:52:15.719 --> 00:52:18.800
<v Speaker 4>I don't know why people can't don't see they're recognize.

1045
00:52:18.280 --> 00:52:20.400
<v Speaker 3>That, but it's true, and you know, you got to

1046
00:52:20.440 --> 00:52:21.199
<v Speaker 3>you gotta deal.

1047
00:52:21.000 --> 00:52:24.199
<v Speaker 1>With it, just like Islam and Christianity are also too

1048
00:52:25.800 --> 00:52:30.199
<v Speaker 1>irresolvably different religions. I mean, first of all, Christianity teaches

1049
00:52:30.280 --> 00:52:33.559
<v Speaker 1>number one to Trinity and the Deed of Christ. That

1050
00:52:33.719 --> 00:52:36.639
<v Speaker 1>right away tells you that the deity of Islam and

1051
00:52:36.719 --> 00:52:40.039
<v Speaker 1>Judaism are different. Right And by the way, Islam and

1052
00:52:40.159 --> 00:52:43.400
<v Speaker 1>Judaism do not believe that Christians have the same deity.

1053
00:52:43.679 --> 00:52:47.079
<v Speaker 1>So those two religions do not believe there is a

1054
00:52:47.199 --> 00:52:52.159
<v Speaker 1>Judeo Christian or Islamo Christian parallel synthetic thing that we

1055
00:52:52.199 --> 00:52:53.119
<v Speaker 1>could could erect.

1056
00:52:53.199 --> 00:52:54.639
<v Speaker 4>But they're trying to merge them. We all have a

1057
00:52:54.679 --> 00:52:56.960
<v Speaker 4>minute left. This is like the biggest topic in the world.

1058
00:52:57.000 --> 00:52:59.840
<v Speaker 4>But they're trying to merge these right there. You know,

1059
00:52:59.880 --> 00:53:02.159
<v Speaker 4>the part of the New World Order is to combine

1060
00:53:02.159 --> 00:53:03.480
<v Speaker 4>all three Abrahamic face.

1061
00:53:03.679 --> 00:53:05.519
<v Speaker 3>How close do you think they are to that goal.

1062
00:53:07.400 --> 00:53:09.840
<v Speaker 1>Well, it's a challenge to get people on board with that.

1063
00:53:10.480 --> 00:53:12.599
<v Speaker 1>And you know, the more that all the foundations think

1064
00:53:12.639 --> 00:53:16.599
<v Speaker 1>takes and the power leads push the ecumenist New World

1065
00:53:16.599 --> 00:53:21.159
<v Speaker 1>Religion agenda. You know, they they put a lot of

1066
00:53:21.199 --> 00:53:23.960
<v Speaker 1>money into it. They build the Abrahamic Faith Center in

1067
00:53:24.039 --> 00:53:26.000
<v Speaker 1>Abu Dhabi, and they get the Pope on board and

1068
00:53:26.039 --> 00:53:28.880
<v Speaker 1>he comes and blesses it, and I mean, it's just

1069
00:53:29.000 --> 00:53:33.119
<v Speaker 1>it's difficult to get and I'm just going to be

1070
00:53:33.159 --> 00:53:35.559
<v Speaker 1>frank here with a lot of say Muslims, you have

1071
00:53:35.599 --> 00:53:38.719
<v Speaker 1>a lot of people who believe Islam in countries where

1072
00:53:38.760 --> 00:53:42.519
<v Speaker 1>the IQ is around eighty uh so you're you're not

1073
00:53:42.639 --> 00:53:44.840
<v Speaker 1>going to get a lot of nuance out of people

1074
00:53:44.880 --> 00:53:48.719
<v Speaker 1>with ad i Q and places like Pakistan and Somalia,

1075
00:53:48.800 --> 00:53:51.880
<v Speaker 1>and so you know, it's a challenge to get everybody

1076
00:53:51.920 --> 00:53:55.880
<v Speaker 1>on board with a new age religion in a lot

1077
00:53:55.920 --> 00:54:00.960
<v Speaker 1>of different ways. And there are a lot of Muslims are.

1078
00:54:00.079 --> 00:54:03.159
<v Speaker 4>Our structure that they that they you know, as long

1079
00:54:03.199 --> 00:54:05.960
<v Speaker 4>as the you know, the Saudi Arabian clerics are down

1080
00:54:06.000 --> 00:54:07.639
<v Speaker 4>with it, then everybody downstream will be.

1081
00:54:07.760 --> 00:54:07.880
<v Speaker 2>Man.

1082
00:54:07.920 --> 00:54:08.840
<v Speaker 3>I can talk to you forever.

1083
00:54:09.079 --> 00:54:12.440
<v Speaker 4>Jasonnalysis dot Com, jaydire On YouTube, Jaydireon X, thank you

1084
00:54:12.480 --> 00:54:13.519
<v Speaker 4>so much for being with us, Sir.

1085
00:54:15.119 --> 00:54:19.119
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1086
00:54:19.159 --> 00:54:22.760
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1087
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1088
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1089
00:54:31.360 --> 00:54:36.199
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1090
00:54:36.320 --> 00:54:41.320
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1091
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1092
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1093
00:54:46.199 --> 00:54:49.320
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1094
00:54:49.440 --> 00:54:51.000
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1095
00:54:51.480 --> 00:54:52.840
<v Speaker 2>He landed in Texas.

1096
00:54:52.880 --> 00:54:55.719
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1097
00:54:55.679 --> 00:54:58.320
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1098
00:54:58.440 --> 00:55:01.280
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1099
00:55:01.519 --> 00:55:04.920
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00:55:05.159 --> 00:55:08.000
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1101
00:55:08.079 --> 00:55:09.199
<v Speaker 2>That was Christie and New
