WEBVTT

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<v Speaker 1>Welcome to mid Rats with sal from Commander Salamander, an

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<v Speaker 1>Eagle one from Eagle Speak at seer Shure your home

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<v Speaker 1>for a discussion of national security issues and all things maritime.

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<v Speaker 1>And welcome on board everybody to your pre fourth of

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<v Speaker 1>July free for all. We really appreciate you all taking

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<v Speaker 1>time to join us today, whether you are live or

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<v Speaker 1>you're getting it via the podcast. But if you are

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<v Speaker 1>with us live, i'd like to extend the invitation. Go

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<v Speaker 1>ahead and head over and find the chat room. You

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<v Speaker 1>can roll right in there if you have some observations

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<v Speaker 1>you would like to show during the course of the show,

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<v Speaker 1>are some questions that you wanted to throw Mark or

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<v Speaker 1>my way, please do. This is a free for all format,

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<v Speaker 1>so we have the things that we want to chat

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<v Speaker 1>about today, but obviously if there's something that's tickling your

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<v Speaker 1>rib you would like for us to chat about, that's

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<v Speaker 1>the perfect place to do it. And as always, I'll

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<v Speaker 1>just put the altocol out there. If you are with

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<v Speaker 1>us Live and you aren't already subscribed to the podcast,

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<v Speaker 1>you can head over to iTunes, Spotify, Spreaker, wherever you

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<v Speaker 1>get your podcasts, find us subscribe that way, we will

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<v Speaker 1>be waiting for you can't beat the price. And on

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<v Speaker 1>that note, Mark, Hey, happy Sunday to you.

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<v Speaker 2>Hey, thank you very much. Well, I just disappear. Nope,

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<v Speaker 2>and hope you're still here. My screen disappeared. That's always shocking.

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<v Speaker 1>Yeah, we had a little experience we're talking about in

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<v Speaker 1>the pre show for the listeners, just so you know

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<v Speaker 1>you're not the only people that happens to. It's kind

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<v Speaker 1>of a running too. I don't know if we've been

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<v Speaker 1>keeping track of how many times I've been able to

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<v Speaker 1>log on like ten seconds before the those starts, even

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<v Speaker 1>when we have a guest and you had a little

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<v Speaker 1>trouble having to do a Chrome update, shaking a chicken,

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<v Speaker 1>make a sacrifice the ball, and everything else, but you

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<v Speaker 1>did get your computer up and running in time for

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<v Speaker 1>us to do a little bit of appreciative Yeah.

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<v Speaker 2>It what's the what's the character that joebu or from

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<v Speaker 2>a major league mcclass of rum and a cigar and

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<v Speaker 2>then all of a sudden it came came.

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<v Speaker 1>Up so good nough, So I mean it's it's you know,

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<v Speaker 1>we did a free for all last week, but we

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<v Speaker 1>always joked and we only do an hour and we

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<v Speaker 1>could probably talk. Sometimes our post show goes another twenty

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<v Speaker 1>minutes if we don't ever record it. But there's a

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<v Speaker 1>lot going on. But what what what broke above your

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<v Speaker 1>background noise the most for you this week?

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<v Speaker 2>Well, uh, you know, obviously there's been a lot of

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<v Speaker 2>discussion about the the success of the Irane, the Iranian

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<v Speaker 2>the attack on the Iranian nuclear program and uh so

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<v Speaker 2>you know that's that's been, that's been there. We've got

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<v Speaker 2>a lot of other stuff going on. We you know,

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<v Speaker 2>there Jerry doctor, Jerry Hendrix I see is on the

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<v Speaker 2>staff of the the people trying to get the ship

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<v Speaker 2>building program going. He sounds like he's doing doing well.

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<v Speaker 2>But among other things, there was a there was a

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<v Speaker 2>post an x what do you call him tweet? I

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<v Speaker 2>don't know what to call him now, tweet tweet, Yeah,

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<v Speaker 2>by a guy by a guy who goes by the

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<v Speaker 2>name of Infantry Dort and uh he he was, you know,

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<v Speaker 2>talking about he didn't want to slide into Islamophobia, I

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<v Speaker 2>don't think, but he talked about some culture shock issues

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<v Speaker 2>facing our forces who were involved in Afghanistan Iraq, and uh,

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<v Speaker 2>you know that that caused me to think about, Uh,

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<v Speaker 2>Samuel Huntington's the clash of civilizations, which has been critiqued

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<v Speaker 2>by a number of people has not been exactly right,

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<v Speaker 2>but a lot of other people are looking at and gone, yeah,

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<v Speaker 2>we see these these new boundaries. With the end of

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<v Speaker 2>the Cold War, the nation state and the and the

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<v Speaker 2>advance of globalization, the nate state, nation state becomes less important,

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<v Speaker 2>and then people are falling where their countries, you know,

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<v Speaker 2>I have have have kind of gone by the wayside

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<v Speaker 2>or are not as important to them as there as

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<v Speaker 2>other things that a lot of times, religion and some

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<v Speaker 2>of the other aspects of life have taken over their

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<v Speaker 2>their center spot in their lives. So, you know, it's

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<v Speaker 2>a pretty He makes a pretty good point somewhere along

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<v Speaker 2>the way that that he's unaware of people. You know,

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<v Speaker 2>you could be a French Canadian, you can be a

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<v Speaker 2>a Algerian French person, but he's never heard of anybody

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<v Speaker 2>being a half half Catholic, half Muslim. And you know,

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<v Speaker 2>there there are certain cultural things and we're seeing a

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<v Speaker 2>lot of this stuff come out coming into play these days.

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<v Speaker 2>But the Glastonbury event, a lot of other places where

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<v Speaker 2>we're seeing people who are not assimilating into the culture

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<v Speaker 2>of the of the nations they're currently living in, but

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<v Speaker 2>are hanging on to their their center, which is, you know,

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<v Speaker 2>their religion, not necessarily their race, not anything else or

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<v Speaker 2>where they came from, but the religion that they that

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<v Speaker 2>they belong to.

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<v Speaker 1>Yeah, you and I have done a good job over

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<v Speaker 1>the last fifteen years. We try to you know, it'll

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<v Speaker 1>touch on now and the things you can't avoid some things

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<v Speaker 1>and evolve politics or some of the cultural issues. But

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<v Speaker 1>I think, you know, inside the lifelines of a national

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<v Speaker 1>security discussion, I think I think there this is something

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<v Speaker 1>that's worthy of discussion because when we look at you,

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<v Speaker 1>within the last one hundred fifty years or so, two

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<v Speaker 1>of the major waves of immigrants came to this country.

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<v Speaker 1>I'll just use as a data point the Irish and

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<v Speaker 1>the Italians, because those big waves are you know, those

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<v Speaker 1>people that were third or fourth generation in But when

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<v Speaker 1>those individuals showed up in the first generation and the

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<v Speaker 1>second generation, one thing that characterized them more than anything

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<v Speaker 1>else were how much they loved this country and why

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<v Speaker 1>they came to this country. Especially on the Union side

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<v Speaker 1>and World War Two, you had a lot of Irish

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<v Speaker 1>that had barely been off the boat and they filled

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<v Speaker 1>out some civil War autist, I'm sure will correct me,

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<v Speaker 1>but it was a couple of regiments of Irish that

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<v Speaker 1>fought on the Union. There's actually some smaller units around

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<v Speaker 1>Charleston area mostly that fought for the Confederacy as well.

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<v Speaker 1>Very patriotic, very self sacrificing for their country. The big

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<v Speaker 1>wave of of Italians, it came over here in the

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<v Speaker 1>first couple of decades of the twentieth century, especially right

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<v Speaker 1>after World War One. We had no shortage of Italian translators.

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<v Speaker 1>During World War Two, they were great Americans. You look

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<v Speaker 1>at even the way they were treated after December seventh

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<v Speaker 1>of forty one. Japanese Americans, a lot of them at

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<v Speaker 1>that point were second generation. Even though they were put

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<v Speaker 1>in camps, they enlisted in tremendous numbers and produced the

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<v Speaker 1>most decorated unit in the US Army in World War Two,

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<v Speaker 1>or one of the Japanese Americans units. So you have

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<v Speaker 1>that data point. And the Japanese came here that was

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<v Speaker 1>mostly Buddhist culture, though a lot of them became Christians

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<v Speaker 1>when they came over here. And of course you had

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<v Speaker 1>a lot of the Christians from Nagasaki who came over

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<v Speaker 1>as well. But that is a different flavor of people

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<v Speaker 1>that have come here. And I'll use one example that

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<v Speaker 1>covers two different parts of the country and I'll name

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<v Speaker 1>names because she's been out there and been quite advocate

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<v Speaker 1>advocating her position. You look at Representative il Han Omar,

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<v Speaker 1>and there's also I can't recall her name off the

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<v Speaker 1>top of my head, but she's a state representative for

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<v Speaker 1>Maine from around Lewiston. They're both from Somalia. And when

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<v Speaker 1>you look at ill hand Omar specifically, her father was

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<v Speaker 1>a colonel in the communist government of Somalia that got

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<v Speaker 1>overthrown in a revolution, was in a refugee camp, came

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<v Speaker 1>to the US, I'm believe when she was nine years old,

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<v Speaker 1>and she got elected to Congress, and she's got a

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<v Speaker 1>lot of her family over here in the best country

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<v Speaker 1>in the world, and yet you will find somebody who

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<v Speaker 1>at every turn has the worst things to say about

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<v Speaker 1>her adopted nation that she represents in one of our

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<v Speaker 1>highest bodies an official can be elected to. And very

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<v Speaker 1>similar that's been echoed in Maine with that Somali community that.

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<v Speaker 2>You have there.

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<v Speaker 1>I am here to represent the issues of Somali Americans.

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<v Speaker 1>Completely flipped from what we have seen in previous And

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<v Speaker 1>you know, I don't agree with everything that Infantry Door

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<v Speaker 1>put in the comment section, but a lot of it

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<v Speaker 1>ring true, especially for those of us that deployed on

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<v Speaker 1>the ground in the Middle East that I spent most

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<v Speaker 1>of much twenty years and twenty one years involved in.

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<v Speaker 1>And it's something that it's difficult to have a conversation

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<v Speaker 1>about because people will immediately call you the most nasty

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<v Speaker 1>things in the world. Though I don't think it bites

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<v Speaker 1>as much as it used to. But we need to

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<v Speaker 1>look clearly at it because it's a different challenge when

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<v Speaker 1>you have people immigrate to this country who do not

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<v Speaker 1>want to not only don't want to assimilate, but are

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<v Speaker 1>actively hostile to it. And it's founding neath us.

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<v Speaker 2>Yeah, and some of the stuff that Infantry Door put

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<v Speaker 2>in there was reflects more culture shocked than cultural clash.

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<v Speaker 2>I mean, it's although sometimes hard to tell the difference,

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<v Speaker 2>but you know, what he reports is not much different

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<v Speaker 2>than what I saw when I lived in an Islamic

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<v Speaker 2>country back in the late nineteen sixties. So some of

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<v Speaker 2>the the activities are apparently timeless. Uh And and if

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<v Speaker 2>you have any doubt, you could watch lorens of Arabia

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<v Speaker 2>and see some of those activities continued there too. I mean,

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<v Speaker 2>it is is the question really is, is there is

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<v Speaker 2>it possible for people who are so wrapped up in

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<v Speaker 2>their culture to assimilate or even want to assimilate into

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<v Speaker 2>a culture they view as being totally counter to their

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<v Speaker 2>belief systems, And it is, you know, I find that

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<v Speaker 2>I don't I don't know. I'm not proposing that we

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<v Speaker 2>we intern anybody and and do all the stuff we

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<v Speaker 2>did to the Italians and and the Japanese in World

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<v Speaker 2>War two. I'm just curious as to where we're going

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<v Speaker 2>to go with this and how how long you know,

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<v Speaker 2>the classic line from Abraham Lincoln, you know, kind of

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<v Speaker 2>country divided against itself survive and how you know? Right now,

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<v Speaker 2>it's a fairly small group of people, but there are

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<v Speaker 2>also a lot of We've seen a lot more return

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<v Speaker 2>to religious religious behavior. Secularization seems to be kind of fading.

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<v Speaker 2>We're getting more young people involved in religion, in Christianity

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<v Speaker 2>and other religions. A lot of people are seeking something

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<v Speaker 2>to give them a basis because the society as a

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<v Speaker 2>whole seems to be a little bit of drift right now,

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<v Speaker 2>as whereas the shared values we had if we you know,

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<v Speaker 2>sixty eighty years ago, you know there was some we've

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<v Speaker 2>been all unite against the communist menace. We could well

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<v Speaker 2>not all of us. Some of us just became elected

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<v Speaker 2>representatives and centator from New Hampshire where he's from Vermont anyway,

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<v Speaker 2>So you know, it's a question, and I think that

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<v Speaker 2>is a national security issue. You can you have people

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<v Speaker 2>who were in this country who are acting against the

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<v Speaker 2>best interests of of the society they live in.

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<v Speaker 1>And you mentioned something I think that also ties into it.

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<v Speaker 1>And there's a little bit of this that the you

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<v Speaker 1>have your relative distance that it takes to travel to

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<v Speaker 1>assimilate to a new culture. For instance, back when we

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<v Speaker 1>were kids, Dearmore and Michigan or my hometown had Lebanese

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<v Speaker 1>palesin what's now called Palestinians and Syrians have been coming

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<v Speaker 1>here for one hundred and twenty five years. But they

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<v Speaker 1>were Christians and they were no different than somebody who

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<v Speaker 1>had a German last name or Scottish last name. They

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<v Speaker 1>just their redneck accent was worse than mind. Their families

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<v Speaker 1>had been for so long, and there was very little

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<v Speaker 1>cultural difference, no more than there is between somebody at

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<v Speaker 1>English Extraction and somebody of Irish Extraction or the Italian

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<v Speaker 1>American Club on the other side of town. So there

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<v Speaker 1>wasn't much problem there. But you look at places like Dearborn.

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<v Speaker 1>Now are some of the other places where you now

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<v Speaker 1>have people who come over there are still wearing the

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<v Speaker 1>outfits they wore in Pakistan or you see in the

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<v Speaker 1>fundamentalist neighborhoods in Damascus. That's that's not assimilating, and that

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<v Speaker 1>is dangerous. So I think it dovetails with another trend

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<v Speaker 1>going back to Glastonbury is I think I mentioned it

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<v Speaker 1>here before, but I've written about it a few times.

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<v Speaker 1>I know part of it was the way I was raised.

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<v Speaker 1>Anti Semitism and jew hate was foreign to me because

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<v Speaker 1>I just had so many Jewish people I grew up

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<v Speaker 1>with here, no different than Methodists. I did not think

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<v Speaker 1>that we would have seen in our nation the level

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<v Speaker 1>of red and tooth and clawed jew hate that we've

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<v Speaker 1>seen in the last two years. And it's not realized,

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<v Speaker 1>not just here but another places. And you saw this

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<v Speaker 1>as a young adult. I was either still in diapers

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<v Speaker 1>or running around in early grade school. But you go

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<v Speaker 1>back to the Summer of Love. You look back at

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<v Speaker 1>a lot of the anti war protests against Vietnam, and

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<v Speaker 1>after that you had the anti nuclear Saint Freeze of

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<v Speaker 1>the late seventies and the nineteen eighties, and you've got

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<v Speaker 1>had green peace, the environmental movement. Yeah, they had some

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<v Speaker 1>fellow travelers on the edge, Students for a Democratic Society,

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<v Speaker 1>the IRA, various People's Front for the Liberation of Palestine

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<v Speaker 1>National Command. You know, they were on the fringes. They

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<v Speaker 1>weren't in the center and their call for violence and

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<v Speaker 1>killing or on the fringes at the center of it.

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<v Speaker 1>It was a relatively peaceful movement. But that's not true

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<v Speaker 1>where you have a very popular group of singers at

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<v Speaker 1>a music festival that are calling for the murder of

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<v Speaker 1>members of parliament that they disagree with them politically, and

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<v Speaker 1>they call for death to the IDF because it rhymes.

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<v Speaker 1>But we all know that they're more than just the idea.

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<v Speaker 1>If they're interested in and they get away with it,

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<v Speaker 1>it's a different vibe that I don't see what type

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<v Speaker 1>of positive direction that goes to if there isn't an

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<v Speaker 1>honest conversation about that type of violence that is coming

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<v Speaker 1>from that particular part of the political spectrum. Those folks

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<v Speaker 1>have got to police themselves, but we've got to police

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<v Speaker 1>them as well. It's just it, it spirals in a

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<v Speaker 1>direction nobody wants to go to if you allow that

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<v Speaker 1>type of stuff to go without being challenged.

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<v Speaker 2>Yeah, and it's part of the thing that I am

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<v Speaker 2>troubled by is that you know, certainly people are free

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<v Speaker 2>to express their views. Yeah. I may not agree with them,

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<v Speaker 2>but as as I certainly spent some time defending their right,

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<v Speaker 2>as as you did, defending their right to have those

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<v Speaker 2>opinions and to be able to talk about them. But

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<v Speaker 2>the other side of it is the minute you take

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<v Speaker 2>on some of these issues, then you can be accused

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<v Speaker 2>of all kinds of of anti you know, you're you're

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<v Speaker 2>anti Islamic, you're anti whatever, and it is it is

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<v Speaker 2>uh where where you know where? Why can you not

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<v Speaker 2>have a conversation about this that doesn't end up in

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<v Speaker 2>being resulting in it in a death threat or you

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<v Speaker 2>know we're going to I mean, it has just gotten

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<v Speaker 2>to the point where the people who need to stand

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<v Speaker 2>up and say this, this is not right, what you're

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<v Speaker 2>what you know, are not being there. They're being accused

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<v Speaker 2>of being a phobic of whatever thing that you're standing

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<v Speaker 2>up against, and that that is a problem. I mean

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<v Speaker 2>that happened a lot when when just take an example

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<v Speaker 2>of parents who were complaining about the some of the

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<v Speaker 2>materials their kids were being exposed to at school. You know,

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<v Speaker 2>that should have been a nice topic for debate. Why

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<v Speaker 2>you know, why the kids should see it when a

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<v Speaker 2>kid shouldn't see it, But it got to immediately got

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<v Speaker 2>to these parents are you know, accused of all kinds

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<v Speaker 2>of a criminal activity necessarily but opinion, you know, bad

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<v Speaker 2>think if you will, from nineteen eighty four, so wrong think,

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<v Speaker 2>and it's that that cannot stand in this country. We

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<v Speaker 2>you know, we need to defend the right for people

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<v Speaker 2>to be say what they want and to be right

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<v Speaker 2>or wrong and be judged on the merits of what

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<v Speaker 2>they say, rather than just attacking them blindly and incorrect.

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<v Speaker 1>Freedom of speech. It's a messy area, but I think

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<v Speaker 1>you do have a line. Part of the problem is

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<v Speaker 1>we allowed ourselves to lose the language, especially over the

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<v Speaker 1>last ten years, where words you are violence, but violence

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<v Speaker 1>is words type of things. No, you know, people should

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<v Speaker 1>be allowed to be insulting, but you've got to draw

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<v Speaker 1>a line where there is a clear incitement to that violence.

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<v Speaker 1>And I don't think just because you're a musician. Music

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<v Speaker 1>is an art. Writing is also an art. And if

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<v Speaker 1>you write and tell people go out and kill MPs,

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<v Speaker 1>and you're in a society where other people have been

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<v Speaker 1>jailed who simply write something even more benign than that,

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<v Speaker 1>you are throwing kindling on a fire. And we have

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<v Speaker 1>similar challenges over here where you have to have equality

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<v Speaker 1>before the law and either you cannot incite violence or

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<v Speaker 1>you can incite violence. You can't have a situation where

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<v Speaker 1>one side of the political spectrum, or one side on

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<v Speaker 1>a socio cultural political view is allowed to do whatever

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<v Speaker 1>they want, but on the other side disagrees in any way,

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<v Speaker 1>then the full power of the law is going to

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<v Speaker 1>come down on these people. That is not only contrary

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<v Speaker 1>to a free society, it is throwing kindling on a

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<v Speaker 1>fire because that pressure will build up in a society.

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<v Speaker 1>Societies will take it, there's others won't. And it's something

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<v Speaker 1>that you're seeing in spades in the UK, and you're

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<v Speaker 1>seeing it a little bit here though. I think it's

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<v Speaker 1>gotten a little bit better now because there's a Department

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<v Speaker 1>Adjustice that's kind of let what had been abused previously.

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<v Speaker 1>Go And again I'm trying really hard not to be political,

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<v Speaker 1>but freedom speech should not be a political issue. That

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<v Speaker 1>should be bipartisan. You can say somebody is rude, that

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<v Speaker 1>was a little uncalled for, or I think that's a

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<v Speaker 1>bad faith argument. I think that's fine. But saying you've

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<v Speaker 1>said this, I disagree with it. So I'm going to

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<v Speaker 1>destroy your family, your name, your business, and I'm going

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<v Speaker 1>to dox your house. Those swat agents come over your

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<v Speaker 1>house at two o'clock in the morning and shoot your

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<v Speaker 1>dog that barks at him as a kick in the door.

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<v Speaker 1>That's a totally different matter. And I think the director

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<v Speaker 1>of the FBI, Cash Bettel, I think three or four

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<v Speaker 1>weeks ago his house was his house was docked. And

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<v Speaker 1>there have been other people who are living remotely from

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<v Speaker 1>their families. So it's we're reaching that stage with violence.

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<v Speaker 1>And I wish everybody from the right, the left, in

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<v Speaker 1>the center has a level of intolerance towards calls for violence,

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<v Speaker 1>because we should. We should encourage and allow everybody to

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<v Speaker 1>have the US debate. You can call people's ideas stupid, wrongheaded,

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<v Speaker 1>et cetera, and so forth, but what we can't do

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<v Speaker 1>is say will you use the wrong pronoun. That's the

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<v Speaker 1>violence is the same as somebody is saying go out

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<v Speaker 1>and kill your member of parliament or some other political

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<v Speaker 1>person because you disagree with them on a policy issue.

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<v Speaker 1>That uh, that's a different, different kettle fish altogether. And unfortunately,

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<v Speaker 1>and I hope that this will change, I have not

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<v Speaker 1>seen a full spectrum response to people in society saying

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<v Speaker 1>we will not accept that, just the opposite, and it's said.

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<v Speaker 2>Yeah, it's you know, you look at the universities, uh,

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<v Speaker 2>the stuff that's been going on in the Ivy League

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<v Speaker 2>and other UH schools where some of these you know,

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<v Speaker 2>these anti Semitic groups are taking over libraries, they're you know,

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<v Speaker 2>they're they're attacking the Jewish students and the on the campus,

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<v Speaker 2>not letting them go to class I mean, and then

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<v Speaker 2>you know, the resistance of the administration of those schools

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<v Speaker 2>to people saying this isn't right. You've got to enforce

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<v Speaker 2>the the the law, which is that they you know,

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<v Speaker 2>it is discrimination not to let your Jewish students participate

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<v Speaker 2>in the in the benefits of the university. And where

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<v Speaker 2>you know, when did the university has become places where

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<v Speaker 2>it's not just that you're you're you made a bad argument.

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<v Speaker 2>You know, if you disagree with someone, then you're evil

359
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<v Speaker 2>and and and they don't you know that if you're evil,

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<v Speaker 2>it's it's that justifies all their actions against you. And that,

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<v Speaker 2>you know, that is a deeply troubling, uh part of

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<v Speaker 2>our current society where people won't listen anymore, there is

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<v Speaker 2>no debate. You're you know, it's a it's become black

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<v Speaker 2>and white. You know, if you don't agree with me

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<v Speaker 2>on this, I will no longer communicate with you. And

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<v Speaker 2>because you're evil, and that that is that is a

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<v Speaker 2>very sad thing to have happen.

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<v Speaker 1>And it's it's a culture of denouncement, which again has

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<v Speaker 1>as a pedigree. You know, it used to be calling

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<v Speaker 1>somebody a witch. I remember I lived in Norfolk, Virginia

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<v Speaker 1>Witch Duck Road, and I was like, that's a strange name.

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<v Speaker 1>And then I read up on some of the Norfolk

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<v Speaker 1>history in the first years that Norfolk Virginia, which is

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<v Speaker 1>one of the older parts of the US. Yes, that's

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<v Speaker 1>where they actually for you Monty Python fans, you know,

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<v Speaker 1>dunk the witch in the water. If she floats, she's

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<v Speaker 1>a witch. If she sinks, she's been embraced by the

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<v Speaker 1>by the water and she's not a witch. Either way,

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<v Speaker 1>she dies. But in more recent history, Uh, one thing

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<v Speaker 1>I forced my kids to watch is and I think

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<v Speaker 1>it's one of the best films ever made is The

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<v Speaker 1>Killing Fields about what happened at Cambodia, and they're the

383
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<v Speaker 1>plenty of stuff. There's not really an equivalent that I

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<v Speaker 1>can think of, except for maybe the opening episode of

385
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<v Speaker 1>I think it's on Netflix three Body Problem that went

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<v Speaker 1>through the cultural what happened during the Cultural Revolution in China,

387
00:24:16.160 --> 00:24:19.839
<v Speaker 1>where this logically leads. When you have a culture of

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<v Speaker 1>denouncing people in that type of political environment, it doesn't

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<v Speaker 1>have a good history. And again it's everybody should call

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<v Speaker 1>it out red life. I don't like when people do

391
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<v Speaker 1>it from the right. I don't like when people do

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<v Speaker 1>it to the left, because it has a history, it

393
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<v Speaker 1>has a track record, and it's something everybody should be

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<v Speaker 1>conscious of. And it is national security related because when

395
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<v Speaker 1>that feeds people to pick up a gun and shoot

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<v Speaker 1>at members of Congress who are playing baseball, are a

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<v Speaker 1>presidential candidate who's making a speech or tries to ambush them,

398
00:25:01.039 --> 00:25:05.279
<v Speaker 1>or leaves pipe bombs lying around. There's a connection. You

399
00:25:05.359 --> 00:25:08.519
<v Speaker 1>call for violence clear enough, or if you do not

400
00:25:08.680 --> 00:25:15.680
<v Speaker 1>hold people accountable properly who are planning or supporting violence,

401
00:25:15.799 --> 00:25:19.599
<v Speaker 1>then you're going to get more of it. And I

402
00:25:19.799 --> 00:25:23.440
<v Speaker 1>was born years after it took place, but the last

403
00:25:23.440 --> 00:25:26.119
<v Speaker 1>time we had a major political assassination in this country

404
00:25:26.160 --> 00:25:29.640
<v Speaker 1>it still resonates. That of course, was Kennedy's. You don't

405
00:25:29.680 --> 00:25:34.759
<v Speaker 1>want that in a society like ours, especially if it

406
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<v Speaker 1>is easily assigned to a group of people who, eitherby

407
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<v Speaker 1>political standing, ethnicity, race, or anything else type of advocates

408
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<v Speaker 1>a crazy person. People can deal with, because mental stability

409
00:25:51.400 --> 00:25:54.480
<v Speaker 1>has no flavor. But when it's done under a banner

410
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<v Speaker 1>of some sectarian organization or cause that has been encouraged

411
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<v Speaker 1>by people who are charted with being responsible, Uh, then

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<v Speaker 1>it definitely is a national security issue. And I'm glad

413
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<v Speaker 1>we talked about it.

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<v Speaker 2>Yeah this, I mean, it's not like the US has

415
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<v Speaker 2>not had this in the past. I mean the the correct,

416
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<v Speaker 2>the Cake, the k k K, the the was, the

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<v Speaker 2>know nothings, and the I mean all these anti Catholic movements,

418
00:26:22.319 --> 00:26:31.039
<v Speaker 2>the certainly the anti Freeman. Uh yeah, I mean all

419
00:26:31.079 --> 00:26:34.559
<v Speaker 2>that stuff. We've had it, but we we we worked

420
00:26:34.559 --> 00:26:38.599
<v Speaker 2>to overcome it. You know, the the government, especially under

421
00:26:38.640 --> 00:26:45.079
<v Speaker 2>Grant UH enforced the the law against these people. They

422
00:26:45.119 --> 00:26:48.519
<v Speaker 2>sent troops down there. I mean, that's the whole reason

423
00:26:48.559 --> 00:26:53.400
<v Speaker 2>the pass Poss Comitantis Act got passed by Congress was

424
00:26:53.480 --> 00:26:56.039
<v Speaker 2>to stop the federal government coming in and assuming the

425
00:26:57.079 --> 00:27:01.839
<v Speaker 2>the law enforcement role because the Southern states didn't necessarily

426
00:27:01.920 --> 00:27:04.599
<v Speaker 2>like it. Well you know that, but a lot of groups,

427
00:27:04.720 --> 00:27:07.920
<v Speaker 2>I mean, the Mormons, they got discriminated against. They when

428
00:27:07.960 --> 00:27:11.279
<v Speaker 2>they their people were murdered, their temple was burned in

429
00:27:11.480 --> 00:27:15.039
<v Speaker 2>uh in Navu, Illinois. I mean, you could go through

430
00:27:15.079 --> 00:27:17.839
<v Speaker 2>a litany of almost every group in the country and

431
00:27:18.880 --> 00:27:21.599
<v Speaker 2>religious and otherwise that has been discriminated against. And that's

432
00:27:21.599 --> 00:27:24.519
<v Speaker 2>why we have all these laws that forbid it. But

433
00:27:24.680 --> 00:27:26.880
<v Speaker 2>you know, if you're not enforcing the laws, if you're

434
00:27:26.920 --> 00:27:31.119
<v Speaker 2>allowing these activities to to prosper, then you are you

435
00:27:31.200 --> 00:27:35.599
<v Speaker 2>are We're going back to those uncivilized times where certain

436
00:27:35.599 --> 00:27:40.200
<v Speaker 2>groups who had strongly held UH beliefs that were you know, illegal,

437
00:27:41.119 --> 00:27:44.359
<v Speaker 2>because that you can't discriminate on the basis of various things,

438
00:27:44.720 --> 00:27:48.160
<v Speaker 2>then that is that is that is contrary to the

439
00:27:48.200 --> 00:27:50.799
<v Speaker 2>American way. What we'd like to think of as the

440
00:27:50.799 --> 00:27:53.960
<v Speaker 2>American way when we've certainly had you know, discrimination against this.

441
00:27:54.119 --> 00:27:58.319
<v Speaker 2>We talked about the Italians, the Irish, the the you know,

442
00:27:58.440 --> 00:28:03.680
<v Speaker 2>the Hispanics, the America can Indians or Native Americans, the

443
00:28:04.519 --> 00:28:07.000
<v Speaker 2>I mean, you know, it is it is something we

444
00:28:07.119 --> 00:28:12.279
<v Speaker 2>have to strive to keep overcoming. And and it's the

445
00:28:12.400 --> 00:28:15.960
<v Speaker 2>to to foster the kind of resemblance that leads to

446
00:28:16.039 --> 00:28:18.799
<v Speaker 2>violence is simply wrong.

447
00:28:18.880 --> 00:28:22.119
<v Speaker 1>And there are certain people that prosper from that unfortunately,

448
00:28:22.160 --> 00:28:24.160
<v Speaker 1>and I think it's it's good to call them out.

449
00:28:24.319 --> 00:28:26.880
<v Speaker 1>There are people who either they what's the old what's

450
00:28:26.920 --> 00:28:29.000
<v Speaker 1>the old cliche? There are some people who will let

451
00:28:29.039 --> 00:28:31.960
<v Speaker 1>the world burn just so they can rule over the ashes.

452
00:28:32.880 --> 00:28:35.720
<v Speaker 1>There's those people. They are also the people that get

453
00:28:35.799 --> 00:28:41.200
<v Speaker 1>a little tingle up the legs from getting crowds excited

454
00:28:41.240 --> 00:28:44.920
<v Speaker 1>and grabbing their pitchforks and their torches. Again, that's as

455
00:28:44.960 --> 00:28:48.920
<v Speaker 1>old as human history. We could literally entire library shelves

456
00:28:48.960 --> 00:28:51.960
<v Speaker 1>are full of examples of that. It's it's in the

457
00:28:52.039 --> 00:28:55.119
<v Speaker 1>dark part of every human heart to join in a

458
00:28:55.160 --> 00:29:02.039
<v Speaker 1>crowd like that, but it's it's to be called out avoided.

459
00:29:02.079 --> 00:29:07.920
<v Speaker 1>I think in our nation too, it's problematic because we

460
00:29:08.039 --> 00:29:11.640
<v Speaker 1>are as our founders said, we're an experiment, and self

461
00:29:11.680 --> 00:29:17.839
<v Speaker 1>government can a polyglot republic polyglot as defined throughout human history.

462
00:29:17.920 --> 00:29:23.160
<v Speaker 1>It does not share a race, creed, color with everybody

463
00:29:23.240 --> 00:29:28.119
<v Speaker 1>else can be united under a certain idea and a

464
00:29:28.240 --> 00:29:35.599
<v Speaker 1>concept of ambition, checking ambition, representative government, appeals, justice, all

465
00:29:35.640 --> 00:29:38.680
<v Speaker 1>those things that people used to be taught in civic class.

466
00:29:38.720 --> 00:29:40.200
<v Speaker 1>That would be nice if they brought that back so

467
00:29:40.240 --> 00:29:43.519
<v Speaker 1>people don' understand what's going on when you have people who,

468
00:29:44.680 --> 00:29:50.319
<v Speaker 1>whether they are the KKK or ibermex KINDI are the

469
00:29:50.400 --> 00:29:53.000
<v Speaker 1>no nothings or anything that when they take a wedge

470
00:29:53.480 --> 00:29:55.440
<v Speaker 1>and they try to find a crack, because there's always

471
00:29:55.480 --> 00:29:58.680
<v Speaker 1>going to be cracks, and they pound and pound and

472
00:29:58.720 --> 00:30:01.319
<v Speaker 1>open up that wedge, I think it's incumbent on the

473
00:30:01.319 --> 00:30:05.119
<v Speaker 1>rest of civil society, which we saw to our great

474
00:30:05.119 --> 00:30:07.519
<v Speaker 1>credit in the nineteen sixties and in the Civil rights era.

475
00:30:08.119 --> 00:30:12.319
<v Speaker 1>Did other people's society come in and say, no, it's like,

476
00:30:12.400 --> 00:30:14.480
<v Speaker 1>we're going to spot, well the cracks, we're going to

477
00:30:14.559 --> 00:30:18.000
<v Speaker 1>heal the crap cracks, We're going to pull it back together,

478
00:30:18.359 --> 00:30:20.680
<v Speaker 1>and we're going to make this strong and together again.

479
00:30:21.079 --> 00:30:23.000
<v Speaker 1>I think that's kind of the point that we're at

480
00:30:23.079 --> 00:30:25.480
<v Speaker 1>right now. We need to have civil society to come

481
00:30:25.519 --> 00:30:30.680
<v Speaker 1>in and call these people out and to try to

482
00:30:30.720 --> 00:30:35.359
<v Speaker 1>pull folks together, as opposed to going, yeah, let's throw

483
00:30:35.400 --> 00:30:38.599
<v Speaker 1>some more wedges in there, and if we have a

484
00:30:38.640 --> 00:30:41.839
<v Speaker 1>problem with people who are here. This is where I

485
00:30:41.880 --> 00:30:44.480
<v Speaker 1>had a little back and forth with a few folks

486
00:30:47.240 --> 00:30:49.960
<v Speaker 1>about deporting. I don't know, we want to go to

487
00:30:49.960 --> 00:30:51.759
<v Speaker 1>the step that we did one hundred years ago, like

488
00:30:51.799 --> 00:30:55.359
<v Speaker 1>we did with Emma Goldberg and some of the more

489
00:30:55.440 --> 00:31:00.799
<v Speaker 1>ridiculous anarchists about denaturalizing people. But people are guests in

490
00:31:00.799 --> 00:31:04.000
<v Speaker 1>this country, whether they're on a student visa or they're

491
00:31:04.119 --> 00:31:10.200
<v Speaker 1>on a visiting visa, tourist visa, whatever they're calling it,

492
00:31:10.279 --> 00:31:15.759
<v Speaker 1>at HR work visa, whatever. You and I, as citizens

493
00:31:15.759 --> 00:31:19.799
<v Speaker 1>of the US, you know it's our birthright to be

494
00:31:19.839 --> 00:31:22.079
<v Speaker 1>difficult with each other. That's fine. So if you're a

495
00:31:22.079 --> 00:31:25.079
<v Speaker 1>guest in this country, are to no obligation to let

496
00:31:25.160 --> 00:31:29.680
<v Speaker 1>you create discord in our street. If you want to

497
00:31:29.720 --> 00:31:32.440
<v Speaker 1>create discord in a society, go back to the one

498
00:31:32.480 --> 00:31:36.200
<v Speaker 1>that your passport belongs to. So that's one thing that

499
00:31:36.319 --> 00:31:38.720
<v Speaker 1>the Secretary Rubo I think, has been very strong about

500
00:31:38.759 --> 00:31:41.960
<v Speaker 1>and I support is a lot of these people who

501
00:31:42.119 --> 00:31:49.359
<v Speaker 1>are promoting division and are on the edge of civil

502
00:31:50.039 --> 00:31:54.359
<v Speaker 1>disobedience and violence, they're not holding a US passport. They

503
00:31:54.400 --> 00:31:56.880
<v Speaker 1>can go home and they can do that where they're from.

504
00:31:57.920 --> 00:31:59.759
<v Speaker 1>That's the type of steps you have to make the

505
00:31:59.759 --> 00:32:03.000
<v Speaker 1>point point. If you don't stop a line and make

506
00:32:03.039 --> 00:32:07.279
<v Speaker 1>an example, it's only going to get worse. And it'll

507
00:32:07.319 --> 00:32:11.039
<v Speaker 1>be interesting to see how much longer this path will go.

508
00:32:11.960 --> 00:32:16.200
<v Speaker 1>But if we want to halt the advancing tide of

509
00:32:16.839 --> 00:32:19.920
<v Speaker 1>whether it's people calling for violence in the street over

510
00:32:20.000 --> 00:32:24.079
<v Speaker 1>things that are happening overseas, are people accepting the fact

511
00:32:24.119 --> 00:32:27.119
<v Speaker 1>that we have people whose loyalty is not here in

512
00:32:27.160 --> 00:32:30.799
<v Speaker 1>the US, you're just going to get more. You get

513
00:32:30.839 --> 00:32:32.720
<v Speaker 1>more of what you encourage, you get less of what

514
00:32:32.799 --> 00:32:35.759
<v Speaker 1>you discourage. And I think we can do that inside

515
00:32:35.799 --> 00:32:39.440
<v Speaker 1>the lifelines of the liberty and freedom that we as

516
00:32:39.519 --> 00:32:44.240
<v Speaker 1>citizens have as a nature having a US passport. But

517
00:32:44.279 --> 00:32:46.720
<v Speaker 1>if you have a passport from country X, and you're

518
00:32:46.759 --> 00:32:50.039
<v Speaker 1>over here talking about my neighbor to my left or

519
00:32:50.119 --> 00:32:51.799
<v Speaker 1>my right, whether or not I agree with them, and

520
00:32:51.839 --> 00:32:55.119
<v Speaker 1>you're trying to promote people to create negative outcomes for them,

521
00:32:55.799 --> 00:32:58.240
<v Speaker 1>now you can take the first plane back. I will

522
00:32:58.240 --> 00:33:00.680
<v Speaker 1>not shed a tear for you are people in your family,

523
00:33:00.720 --> 00:33:01.400
<v Speaker 1>we don't need you here.

524
00:33:02.839 --> 00:33:06.079
<v Speaker 2>Yeah, and we would be unique in the world if

525
00:33:06.079 --> 00:33:09.880
<v Speaker 2>we didn't have that stance. I know plenty of people

526
00:33:09.920 --> 00:33:14.480
<v Speaker 2>who became persona non groud in some country because they offended, uh,

527
00:33:14.839 --> 00:33:21.279
<v Speaker 2>some local national pride issue and got they got properly

528
00:33:21.359 --> 00:33:26.359
<v Speaker 2>sent home because they misbehaved. And I don't, I don't

529
00:33:27.559 --> 00:33:30.319
<v Speaker 2>that happens used to happen all the time. I just

530
00:33:30.400 --> 00:33:31.920
<v Speaker 2>you know, I and I want to make sure that

531
00:33:32.039 --> 00:33:37.000
<v Speaker 2>you know we're not we're not talking about any particular

532
00:33:37.119 --> 00:33:40.359
<v Speaker 2>group that we don't like. But it is, uh, it

533
00:33:40.440 --> 00:33:45.519
<v Speaker 2>is a question of having the groups conform to a

534
00:33:45.599 --> 00:33:52.240
<v Speaker 2>certain expected standard, that that this country requires to to

535
00:33:52.319 --> 00:33:56.160
<v Speaker 2>be able to function properly, and that that that standard is.

536
00:33:56.839 --> 00:33:59.720
<v Speaker 2>I mean, maybe it's civil discourse. Maybe it's if you're

537
00:33:59.720 --> 00:34:03.599
<v Speaker 2>going to engage in civil disobedience as the as certainly

538
00:34:03.759 --> 00:34:05.559
<v Speaker 2>a lot of people in the sixties did with the

539
00:34:06.200 --> 00:34:11.199
<v Speaker 2>with the during the civil rights movement. You know, that's fine,

540
00:34:11.280 --> 00:34:15.079
<v Speaker 2>that is that you're certainly entitled to that. But that was,

541
00:34:15.320 --> 00:34:17.840
<v Speaker 2>as you may remember, you might have been I don't

542
00:34:17.880 --> 00:34:22.360
<v Speaker 2>know two or three, Uh, you know, that was non

543
00:34:22.519 --> 00:34:25.199
<v Speaker 2>violent and that's what made that really helped make the

544
00:34:25.239 --> 00:34:29.119
<v Speaker 2>point when when the the TV in those days covered

545
00:34:29.119 --> 00:34:33.280
<v Speaker 2>the like the march in Selma, Alabama, or some of

546
00:34:33.320 --> 00:34:36.239
<v Speaker 2>the other activities that went on, you know, the violence

547
00:34:36.239 --> 00:34:40.480
<v Speaker 2>that was that was being inflicted on these on these

548
00:34:40.599 --> 00:34:44.840
<v Speaker 2>marchers and and people who were not engaged in the

549
00:34:44.880 --> 00:34:48.559
<v Speaker 2>activity which was violent enough to have anything happened to him.

550
00:34:49.039 --> 00:34:53.320
<v Speaker 2>That that really helped change a lot of minds about

551
00:34:53.679 --> 00:34:57.679
<v Speaker 2>about what civil rights meant in this country and what

552
00:34:57.760 --> 00:35:01.239
<v Speaker 2>it would how how things should work, rather than how

553
00:35:01.280 --> 00:35:04.320
<v Speaker 2>they were working. And I think that kind of consciousness

554
00:35:04.360 --> 00:35:08.159
<v Speaker 2>raising was important, is important, and uh, we're but we're

555
00:35:08.199 --> 00:35:12.039
<v Speaker 2>seeing that as you said, you know, the human mind

556
00:35:12.119 --> 00:35:16.440
<v Speaker 2>tends to revert to certain prejudices, and you know, so

557
00:35:16.559 --> 00:35:20.239
<v Speaker 2>now we're but to encourage it at the especially at

558
00:35:20.239 --> 00:35:25.159
<v Speaker 2>the university level. I'm appalled by the administration of those schools,

559
00:35:25.159 --> 00:35:27.440
<v Speaker 2>who are you know, allowed the stuff to happen without

560
00:35:27.679 --> 00:35:30.519
<v Speaker 2>calling in the police. And because in the in the

561
00:35:30.599 --> 00:35:34.400
<v Speaker 2>days when there was resistance to integration of the universities

562
00:35:34.440 --> 00:35:38.400
<v Speaker 2>in the South the UH we certainly had National Guard,

563
00:35:38.920 --> 00:35:42.320
<v Speaker 2>state Police, all kinds of folks coming in to help

564
00:35:42.440 --> 00:35:45.920
<v Speaker 2>enforce the the integration of those schools. Now, it may

565
00:35:45.960 --> 00:35:48.599
<v Speaker 2>not have been pleasant for the for the first students

566
00:35:48.639 --> 00:35:52.199
<v Speaker 2>who came into one of those one of those schools

567
00:35:52.239 --> 00:35:56.000
<v Speaker 2>and faced all that prejudice, but you know, you you

568
00:35:56.199 --> 00:36:00.199
<v Speaker 2>would not know what today, uh, that that that had

569
00:36:00.239 --> 00:36:03.000
<v Speaker 2>been an issue, that it was as big as it

570
00:36:03.079 --> 00:36:04.719
<v Speaker 2>was back in the sixties.

571
00:36:05.960 --> 00:36:09.840
<v Speaker 1>Yeah, you can look at let's just use the timeframe

572
00:36:09.840 --> 00:36:14.280
<v Speaker 1>of the last twenty five years since two thousand. You

573
00:36:14.360 --> 00:36:18.320
<v Speaker 1>go twenty five years back from nineteen sixty five and

574
00:36:18.320 --> 00:36:21.679
<v Speaker 1>it's nineteen forty. The amount of change, and you know,

575
00:36:22.079 --> 00:36:25.840
<v Speaker 1>twenty five years after nineteen sixty five is nineteen ninety.

576
00:36:26.320 --> 00:36:29.440
<v Speaker 1>The amount of change that took place in that period

577
00:36:30.360 --> 00:36:36.480
<v Speaker 1>is absolutely amazing, and it's something that you know, a

578
00:36:36.480 --> 00:36:40.239
<v Speaker 1>lot of these people who are complaining, they're not dumb people.

579
00:36:40.280 --> 00:36:43.719
<v Speaker 1>They have to know their history. When you look at

580
00:36:44.320 --> 00:36:48.599
<v Speaker 1>how other nations have self corrected and then how our

581
00:36:48.679 --> 00:36:54.159
<v Speaker 1>nation has self corrected, we've done so with less bloodshed

582
00:36:54.440 --> 00:36:57.480
<v Speaker 1>outside of the US Civil War than almost anybody else has.

583
00:36:58.280 --> 00:37:05.400
<v Speaker 1>Because you look at especially Martin Luther King's early marches.

584
00:37:07.400 --> 00:37:10.719
<v Speaker 1>They were done and this is very smart on their part,

585
00:37:10.760 --> 00:37:15.199
<v Speaker 1>but also I think it was legitimate. A lot of

586
00:37:15.239 --> 00:37:20.559
<v Speaker 1>affection for their nation and what was the common rephrase,

587
00:37:20.599 --> 00:37:24.599
<v Speaker 1>you know, live up to its own ideals. That's very

588
00:37:24.639 --> 00:37:28.079
<v Speaker 1>different than what we have seen in other places where

589
00:37:28.159 --> 00:37:35.000
<v Speaker 1>it is we'll use the George Floyd riots in especially Minnesota,

590
00:37:35.400 --> 00:37:39.159
<v Speaker 1>where these people consciously let the worst players burn their

591
00:37:39.199 --> 00:37:44.480
<v Speaker 1>city down for mostly political reasons. And you can have

592
00:37:44.920 --> 00:37:49.360
<v Speaker 1>civil protests without violence, which is why it's supposed to

593
00:37:49.400 --> 00:37:54.960
<v Speaker 1>be perfect example for those that aren't tracking. In the

594
00:37:54.960 --> 00:37:58.079
<v Speaker 1>Free State of Florida, were setting up what we call

595
00:37:58.159 --> 00:38:04.519
<v Speaker 1>the Alligator Alcatraz for illegal foreign nationals who are found

596
00:38:04.519 --> 00:38:07.599
<v Speaker 1>in Florida waiting deportation, where out in the middle of

597
00:38:07.599 --> 00:38:10.079
<v Speaker 1>the Everglades. They're going to be building a detention facility

598
00:38:10.079 --> 00:38:14.519
<v Speaker 1>for five thousand people. And they had some protesters out

599
00:38:14.519 --> 00:38:17.760
<v Speaker 1>there during the construction, and it's because things happen pretty

600
00:38:17.800 --> 00:38:22.360
<v Speaker 1>fast in Florida. It'll be built here by August. However,

601
00:38:22.480 --> 00:38:25.280
<v Speaker 1>all the protesters were by the side of the road.

602
00:38:25.320 --> 00:38:31.400
<v Speaker 1>They weren't blocking the road, because one in Florida, if

603
00:38:31.400 --> 00:38:34.519
<v Speaker 1>you block a road, the police will grab a collar

604
00:38:34.559 --> 00:38:36.719
<v Speaker 1>and pull you off. Plus the governor has come out

605
00:38:36.760 --> 00:38:40.440
<v Speaker 1>and said that somebody is blocking your road and you

606
00:38:40.559 --> 00:38:42.960
<v Speaker 1>perceive them to be a threat you can run through them.

607
00:38:43.519 --> 00:38:47.639
<v Speaker 1>So the protesters are doing peaceful protests by the side

608
00:38:47.639 --> 00:38:49.880
<v Speaker 1>of the road, letting their opinion know, but they're not

609
00:38:49.960 --> 00:38:55.719
<v Speaker 1>interfering with the lawful commerce of the state in the process,

610
00:38:56.119 --> 00:38:59.800
<v Speaker 1>where as you see in other places where that is

611
00:39:00.159 --> 00:39:04.000
<v Speaker 1>where these protests are taking place, and that's where you

612
00:39:04.440 --> 00:39:06.800
<v Speaker 1>get with your reward. You get less of what you

613
00:39:06.880 --> 00:39:13.480
<v Speaker 1>punish that peaceful protest. Redress agrievances. That's as important as

614
00:39:13.519 --> 00:39:16.639
<v Speaker 1>freedom of speech, freedom of religion, and everything else. But

615
00:39:16.760 --> 00:39:19.559
<v Speaker 1>it needs to be done within those proper, proper guidelines

616
00:39:20.320 --> 00:39:25.079
<v Speaker 1>and you'll get more of the right type of redress agrievances.

617
00:39:25.119 --> 00:39:29.920
<v Speaker 1>Which if you don't think having five thousand people surrounded

618
00:39:29.920 --> 00:39:34.039
<v Speaker 1>by alligators and pythons is what we should do with

619
00:39:34.880 --> 00:39:38.800
<v Speaker 1>people in the nation illegally, then that gives you an

620
00:39:38.800 --> 00:39:41.639
<v Speaker 1>opportunity to say you don't agree with it and maybe

621
00:39:41.719 --> 00:39:43.760
<v Speaker 1>come up with other options in the process. So we

622
00:39:43.800 --> 00:39:47.960
<v Speaker 1>can have this radical thing called civil discourse as opposed

623
00:39:47.960 --> 00:39:51.360
<v Speaker 1>to what we've seen in other places where cars are burned,

624
00:39:51.719 --> 00:39:57.639
<v Speaker 1>people are run over, given wood shampoos all the nine yards.

625
00:39:57.639 --> 00:40:01.039
<v Speaker 1>So by having the right contacts, the right structure, and

626
00:40:01.079 --> 00:40:08.800
<v Speaker 1>the rights civil leadership, people can do their constitutional right

627
00:40:09.000 --> 00:40:12.320
<v Speaker 1>to protest and redraft the agrievances. It can be done,

628
00:40:12.400 --> 00:40:15.199
<v Speaker 1>but it has to be encouraged, so to speak.

629
00:40:16.440 --> 00:40:20.599
<v Speaker 2>Yeah, being somewhat older than you, I remember there was

630
00:40:20.639 --> 00:40:26.159
<v Speaker 2>a lot of violence committed against the Civil War civil

631
00:40:26.280 --> 00:40:30.559
<v Speaker 2>rights people, everything from the I don't know they saw

632
00:40:30.559 --> 00:40:35.039
<v Speaker 2>the movie Mississippi Burning, but the the the the civil

633
00:40:35.119 --> 00:40:38.159
<v Speaker 2>rights workers who got killed and buried in a levee

634
00:40:38.239 --> 00:40:41.039
<v Speaker 2>somewhere in I think it was Mississippi. The you know,

635
00:40:41.159 --> 00:40:45.199
<v Speaker 2>Medgar Evers got shot, Martin Luther King got shot, Bobby

636
00:40:45.280 --> 00:40:49.119
<v Speaker 2>Kennedy got shot, jfk got shot. Uh. You know, the

637
00:40:49.719 --> 00:40:55.880
<v Speaker 2>history of of moving that process forward, it was not

638
00:40:57.199 --> 00:41:01.679
<v Speaker 2>as gentle and genteel as we sometimes would like to

639
00:41:01.719 --> 00:41:04.440
<v Speaker 2>think we got there. It was a hard grow The

640
00:41:04.480 --> 00:41:11.400
<v Speaker 2>people who who brave that the threats, I think, uh

641
00:41:11.880 --> 00:41:15.519
<v Speaker 2>deserve special recognition for the courage they showed and and

642
00:41:15.559 --> 00:41:18.239
<v Speaker 2>the fortitude it took to to to move it forward.

643
00:41:18.880 --> 00:41:22.840
<v Speaker 2>It's it's a shame that they just might At the time,

644
00:41:23.000 --> 00:41:25.800
<v Speaker 2>the the theory was they wanted to be treated just

645
00:41:25.880 --> 00:41:29.719
<v Speaker 2>like everybody else, and that you know, how hard is

646
00:41:29.719 --> 00:41:32.159
<v Speaker 2>that a concept? And having grown up in the as

647
00:41:32.199 --> 00:41:35.559
<v Speaker 2>a military brat during that era. You know, we the

648
00:41:35.559 --> 00:41:38.760
<v Speaker 2>military had been integrated a long time before the rest

649
00:41:38.760 --> 00:41:42.440
<v Speaker 2>of the country got there. And you know it, I

650
00:41:42.519 --> 00:41:45.920
<v Speaker 2>never I never really thought about it because I you know,

651
00:41:46.000 --> 00:41:50.679
<v Speaker 2>had we had a wide variety of people that we

652
00:41:52.239 --> 00:41:55.239
<v Speaker 2>lived with, we we played with, we you know, coaches

653
00:41:55.719 --> 00:41:58.519
<v Speaker 2>on your sports teams, the other kids on the teams.

654
00:41:58.559 --> 00:42:00.760
<v Speaker 2>I mean, it was, it was, it was just the

655
00:42:00.800 --> 00:42:03.880
<v Speaker 2>way it was. I was quite shocked when I first

656
00:42:04.880 --> 00:42:07.480
<v Speaker 2>got back to States from being overseas that there were

657
00:42:07.519 --> 00:42:13.639
<v Speaker 2>still places. Of course it wasn't it was it was

658
00:42:14.280 --> 00:42:17.920
<v Speaker 2>in the in the late sixties, but there were still

659
00:42:17.960 --> 00:42:20.760
<v Speaker 2>a lot of and still is probably a lot of

660
00:42:20.760 --> 00:42:22.480
<v Speaker 2>bigotry that is totally uncalled for.

661
00:42:23.800 --> 00:42:26.719
<v Speaker 1>But the thing that's nice nowadays is a lot of

662
00:42:26.719 --> 00:42:30.199
<v Speaker 1>that bigotry. People are so ashamed of it, people that

663
00:42:30.280 --> 00:42:34.920
<v Speaker 1>still have that in their heart, and civil society rejects

664
00:42:34.920 --> 00:42:39.440
<v Speaker 1>it so much that it's hidden. It's not out out.

665
00:42:39.719 --> 00:42:44.199
<v Speaker 1>Look at you little rock. When they opened up the

666
00:42:44.280 --> 00:42:48.719
<v Speaker 1>high school, that that open vitriol. People say, yeah, see

667
00:42:48.760 --> 00:42:50.400
<v Speaker 1>my face, I want to say the most vile things

668
00:42:50.400 --> 00:42:53.880
<v Speaker 1>in the world. That's one thing to loop back what

669
00:42:54.000 --> 00:42:58.519
<v Speaker 1>we were talking about before that. I still am having

670
00:42:58.559 --> 00:43:05.480
<v Speaker 1>trouble getting my head around five. We allow circumstances at arguably, though,

671
00:43:05.519 --> 00:43:07.880
<v Speaker 1>I think this is going to change our best schools.

672
00:43:08.039 --> 00:43:12.760
<v Speaker 1>We're talking about Cornell Harvard, Columbia, where our fellow citizens

673
00:43:12.800 --> 00:43:17.159
<v Speaker 1>who just happen to be Jewish are prevented from walking

674
00:43:17.199 --> 00:43:21.360
<v Speaker 1>around campus, they have to hide their identity. They have

675
00:43:21.719 --> 00:43:32.679
<v Speaker 1>their Hellll Center, and they're predominantly Jewish sororities, fraternities having

676
00:43:33.280 --> 00:43:39.239
<v Speaker 1>rocks thrown at them, having protests outside that should not

677
00:43:39.360 --> 00:43:42.079
<v Speaker 1>be happening and would not be tolerated if that was

678
00:43:42.119 --> 00:43:48.599
<v Speaker 1>being done towards predominantly African American fraternities are cultural centers

679
00:43:48.840 --> 00:43:54.039
<v Speaker 1>by the general student population and being permitted by administrators,

680
00:43:54.679 --> 00:43:58.239
<v Speaker 1>and it doesn't have to be I think. I don't

681
00:43:58.239 --> 00:44:00.400
<v Speaker 1>think we've talked about it here, but I'm really proud

682
00:44:01.400 --> 00:44:04.880
<v Speaker 1>of the University of Florida. There are more Jewish students

683
00:44:04.920 --> 00:44:09.000
<v Speaker 1>at the University of Florida than any other campus in

684
00:44:09.039 --> 00:44:12.840
<v Speaker 1>the US, And right after the events of the seventh

685
00:44:12.880 --> 00:44:17.880
<v Speaker 1>of October of twenty three, Chancellor former Senator Ben Sas

686
00:44:18.760 --> 00:44:21.719
<v Speaker 1>made it very well known that whatever is happening in

687
00:44:21.760 --> 00:44:25.559
<v Speaker 1>Columbia and elsewhere, it's not happening here in Gainesville, and

688
00:44:25.760 --> 00:44:29.000
<v Speaker 1>that created a culture where people that wanted to protest

689
00:44:29.199 --> 00:44:33.079
<v Speaker 1>one side or the other could do it. But besides

690
00:44:33.360 --> 00:44:36.079
<v Speaker 1>a couple of individual cases, there is no organized and

691
00:44:36.119 --> 00:44:39.400
<v Speaker 1>systemic threat to anybody who just happened to be Jewish

692
00:44:39.880 --> 00:44:42.199
<v Speaker 1>on that campus, and it isn't to this day when

693
00:44:42.239 --> 00:44:45.360
<v Speaker 1>you talk to the people who are there. So again

694
00:44:45.400 --> 00:44:50.639
<v Speaker 1>it goes back to leadership, expectations and enforcements. That creates

695
00:44:50.719 --> 00:44:58.159
<v Speaker 1>an atmosphere where people can exercise right A without impinging

696
00:44:58.320 --> 00:45:01.000
<v Speaker 1>on right B and definitely with out making people feel

697
00:45:01.039 --> 00:45:07.719
<v Speaker 1>like they're in physical danger. And that is something in

698
00:45:07.840 --> 00:45:10.960
<v Speaker 1>twenty twenty five that more parts of our civil society

699
00:45:10.960 --> 00:45:14.480
<v Speaker 1>need to hit the pause button and ask why we

700
00:45:14.599 --> 00:45:18.320
<v Speaker 1>have allowed this to take place, and why are we

701
00:45:18.400 --> 00:45:24.119
<v Speaker 1>giving a pass to people politicians in office and running

702
00:45:24.119 --> 00:45:29.559
<v Speaker 1>for office who have been part of that. That is

703
00:45:29.559 --> 00:45:32.400
<v Speaker 1>a conversation I want to see more of because I

704
00:45:32.559 --> 00:45:35.159
<v Speaker 1>was told we weren't going to allow this to happen

705
00:45:35.199 --> 00:45:37.920
<v Speaker 1>again in civil society, but we are. It just happens

706
00:45:37.920 --> 00:45:39.239
<v Speaker 1>to be at somebody else's time.

707
00:45:39.519 --> 00:45:44.960
<v Speaker 2>Yeah, I'm always back in during the Vietnam War days,

708
00:45:45.000 --> 00:45:48.480
<v Speaker 2>if you were an ROTC student, you could be you know,

709
00:45:48.519 --> 00:45:53.320
<v Speaker 2>there was a lot of violence and discrimination against people

710
00:45:53.320 --> 00:45:58.360
<v Speaker 2>who were willing to serve the country, and so there

711
00:45:58.360 --> 00:46:04.159
<v Speaker 2>were bombings of Ratza unit, there were threats of not

712
00:46:05.159 --> 00:46:09.880
<v Speaker 2>just threats. I remember we at one time at in college,

713
00:46:09.920 --> 00:46:13.480
<v Speaker 2>we were doing on our ow GC can remember it

714
00:46:13.480 --> 00:46:16.440
<v Speaker 2>was a Memorial Day march or some it was something

715
00:46:16.440 --> 00:46:20.360
<v Speaker 2>that we were marching through campus and a bunch of

716
00:46:20.440 --> 00:46:24.440
<v Speaker 2>protesters that came up and tried to tried to interfere

717
00:46:24.440 --> 00:46:27.559
<v Speaker 2>with that, and they were not they were not peaceful protesters.

718
00:46:28.239 --> 00:46:34.519
<v Speaker 2>And one of our senior midshipmen at the time got

719
00:46:34.800 --> 00:46:37.800
<v Speaker 2>bopped by one of them, and he countered and just

720
00:46:38.119 --> 00:46:40.320
<v Speaker 2>late laid this guy out. But I mean, the point

721
00:46:40.360 --> 00:46:42.519
<v Speaker 2>is that a lot of these I wonder how many

722
00:46:42.559 --> 00:46:44.639
<v Speaker 2>of these people, especially since when you see all these

723
00:46:45.719 --> 00:46:51.079
<v Speaker 2>older people at these protests, various protests, uh, you know,

724
00:46:51.119 --> 00:46:53.960
<v Speaker 2>how many of them are reliving as we've talked about before,

725
00:46:54.000 --> 00:46:56.280
<v Speaker 2>we lived in their glory days when they were anti

726
00:46:56.719 --> 00:47:00.880
<v Speaker 2>anti Vietnam War protesters and and and the kind of

727
00:47:00.960 --> 00:47:04.119
<v Speaker 2>violence that that as you said, the the SDS there was,

728
00:47:04.360 --> 00:47:06.760
<v Speaker 2>I mean, who were the ones who blew themselves up

729
00:47:06.760 --> 00:47:09.239
<v Speaker 2>in a basement in New York City? I can't remember

730
00:47:09.280 --> 00:47:09.760
<v Speaker 2>who they were.

731
00:47:10.000 --> 00:47:14.280
<v Speaker 1>I think that was a branch of SDS. That what

732
00:47:14.480 --> 00:47:19.880
<v Speaker 1>the weathermen, the weatherman, yeah, Bob President Obama's friend, Bob

733
00:47:19.920 --> 00:47:22.719
<v Speaker 1>Airs and those guys.

734
00:47:23.440 --> 00:47:27.599
<v Speaker 2>Yeah. So, you know, I just to to a certain extent,

735
00:47:27.639 --> 00:47:30.199
<v Speaker 2>I'm sure there's a group of people who idolized those

736
00:47:30.639 --> 00:47:36.280
<v Speaker 2>those ancient protesters and and admire how they stood up

737
00:47:36.320 --> 00:47:38.639
<v Speaker 2>for their beliefs. But that was not the right way

738
00:47:38.679 --> 00:47:42.159
<v Speaker 2>to stand up for your beliefs. And and they wouldn't again,

739
00:47:42.239 --> 00:47:44.679
<v Speaker 2>they would not engage in debate, really they would. They

740
00:47:44.679 --> 00:47:47.599
<v Speaker 2>would prefer to to go blow up a Rozza unit

741
00:47:47.679 --> 00:47:50.000
<v Speaker 2>someplace then, or one of them, I mean one of

742
00:47:50.000 --> 00:47:55.159
<v Speaker 2>them they killed a guard, robbing what a banker or

743
00:47:55.199 --> 00:47:59.039
<v Speaker 2>a armored car something to get money to fund some

744
00:47:59.079 --> 00:48:02.320
<v Speaker 2>of their operations. I mean, that's just that's just thuggery.

745
00:48:03.360 --> 00:48:09.239
<v Speaker 1>Yeah, we haven't quite reached that type of revolutionary cell action,

746
00:48:10.239 --> 00:48:13.840
<v Speaker 1>thank goodness. It's a little just disaggregated. I guess the

747
00:48:13.840 --> 00:48:16.800
<v Speaker 1>closest we have to it are the the paid Antifa

748
00:48:16.880 --> 00:48:20.280
<v Speaker 1>types that are that that are busted all over the

749
00:48:20.320 --> 00:48:23.559
<v Speaker 1>country to go be the cell. I'm reminded that over

750
00:48:24.239 --> 00:48:27.760
<v Speaker 1>in my hometown some of those imported guys tried to

751
00:48:27.760 --> 00:48:31.039
<v Speaker 1>get involved in one of our protests, but the local

752
00:48:31.039 --> 00:48:36.840
<v Speaker 1>sheriffs after day one and all these people disappeared because

753
00:48:36.840 --> 00:48:39.960
<v Speaker 1>they're either in jail, the hospital, or they got they

754
00:48:39.960 --> 00:48:41.519
<v Speaker 1>got out of town because they didn't want to wind

755
00:48:41.599 --> 00:48:45.400
<v Speaker 1>up in the jail or the hospital. But yeah, that

756
00:48:45.400 --> 00:48:48.639
<v Speaker 1>that's that's part of the sixties. I think you're right

757
00:48:48.679 --> 00:48:52.000
<v Speaker 1>that sometimes we forget that they the Summer of Love

758
00:48:52.199 --> 00:48:55.320
<v Speaker 1>had some bookends on either end that we were quite

759
00:48:55.360 --> 00:48:59.760
<v Speaker 1>bloody from a different direction, whether you're on the receiving

760
00:48:59.880 --> 00:49:04.320
<v Speaker 1>end and the bull Connors fire hose, which is why,

761
00:49:04.599 --> 00:49:09.280
<v Speaker 1>unlike Europe we don't use fire hoses for crowd control anymore,

762
00:49:10.079 --> 00:49:13.960
<v Speaker 1>or on on the other end, you were a cop

763
00:49:14.440 --> 00:49:19.280
<v Speaker 1>in a restaurant somewhere that got blown to bits by

764
00:49:19.880 --> 00:49:23.199
<v Speaker 1>a bomb placed by the SDS. So yeah, that that

765
00:49:24.360 --> 00:49:28.039
<v Speaker 1>we haven't reached that level, thank goodness, and hopefully hopefully

766
00:49:28.039 --> 00:49:33.320
<v Speaker 1>we won't, but we will see. I do think though,

767
00:49:34.679 --> 00:49:39.599
<v Speaker 1>victories have a way of calming a lot of seas.

768
00:49:40.679 --> 00:49:44.599
<v Speaker 1>And when you look on the national security front, where

769
00:49:45.920 --> 00:49:47.639
<v Speaker 1>we've we've done what a lot of people said you

770
00:49:47.679 --> 00:49:50.840
<v Speaker 1>couldn't do, which was to go in and punch our

771
00:49:50.880 --> 00:49:55.039
<v Speaker 1>rent in the face real hard and go back without

772
00:49:55.119 --> 00:50:01.400
<v Speaker 1>leaving any boots on the ground. Israel has held create

773
00:50:01.400 --> 00:50:04.199
<v Speaker 1>the conditions where Lebanon might be able to exert a

774
00:50:04.199 --> 00:50:07.960
<v Speaker 1>little more influence over its southern part, where has Blah

775
00:50:07.960 --> 00:50:09.440
<v Speaker 1>has been able to do as one to two for

776
00:50:09.559 --> 00:50:13.480
<v Speaker 1>a long time, there might be an ability to moderate

777
00:50:14.159 --> 00:50:18.039
<v Speaker 1>what's his name, Jo Nani Jolani, whoever's in charge of

778
00:50:18.079 --> 00:50:21.519
<v Speaker 1>Syria now. Egypt is not having anything to do with

779
00:50:21.800 --> 00:50:25.639
<v Speaker 1>Hamas and hasn't for a long time. Israel will find

780
00:50:25.719 --> 00:50:29.039
<v Speaker 1>some solution to Gaza at some way. I think we're

781
00:50:29.039 --> 00:50:33.480
<v Speaker 1>about to see phase two of the Abraham A. Gord's

782
00:50:33.599 --> 00:50:39.159
<v Speaker 1>breakout and one of the other things that have happened recently.

783
00:50:39.280 --> 00:50:43.440
<v Speaker 1>We've got the Democratic Republic of Congo and Rwanda has

784
00:50:43.519 --> 00:50:46.440
<v Speaker 1>signed a treaty. There are millions of people have died there.

785
00:50:47.800 --> 00:50:51.880
<v Speaker 1>So there's a chance where if you continue to have

786
00:50:51.920 --> 00:50:58.840
<v Speaker 1>some successes, maybe that will not encourage people to be

787
00:50:58.960 --> 00:51:02.199
<v Speaker 1>the water in which the bad players swim.

788
00:51:02.880 --> 00:51:05.599
<v Speaker 2>Yeah, and we could use the respite we need to.

789
00:51:06.199 --> 00:51:09.800
<v Speaker 2>As one of the people in the chat room says,

790
00:51:09.840 --> 00:51:16.440
<v Speaker 2>we need a strategic pause to allow us to rearm

791
00:51:16.679 --> 00:51:22.360
<v Speaker 2>and and get you know, we're going through the weaponry

792
00:51:22.400 --> 00:51:27.119
<v Speaker 2>faster than we we can afford to do it. We

793
00:51:27.159 --> 00:51:29.880
<v Speaker 2>also need to I'm hoping, as I said at the

794
00:51:29.880 --> 00:51:33.320
<v Speaker 2>start of the show, that that the the movement to

795
00:51:33.360 --> 00:51:38.039
<v Speaker 2>get the American shipping industry and the Navy back on

796
00:51:38.159 --> 00:51:40.320
<v Speaker 2>track for the number of ships and the number of

797
00:51:40.920 --> 00:51:43.039
<v Speaker 2>you know, the vital equipment we need. I hope that

798
00:51:43.039 --> 00:51:48.519
<v Speaker 2>that comes to pass and that we're getting back on stable,

799
00:51:48.960 --> 00:51:49.679
<v Speaker 2>stable ground.

800
00:51:50.559 --> 00:51:54.480
<v Speaker 1>I still think we're it's hard to believe that. See

801
00:51:54.480 --> 00:51:57.039
<v Speaker 1>what is at the end of June, so the from

802
00:51:57.119 --> 00:51:59.840
<v Speaker 1>of Administrations only bit office five months. It seems like

803
00:52:00.280 --> 00:52:03.119
<v Speaker 1>couple of years. A lot's happened, So you know, there's

804
00:52:03.119 --> 00:52:06.079
<v Speaker 1>a lot that we still need to see. But that's

805
00:52:06.119 --> 00:52:09.360
<v Speaker 1>a great point. It'd be nice for the world to

806
00:52:09.440 --> 00:52:14.000
<v Speaker 1>give us an operational pause where we can have a

807
00:52:14.119 --> 00:52:17.559
<v Speaker 1>few years maybe where we now just do six months

808
00:52:17.639 --> 00:52:24.639
<v Speaker 1>deployments without disgorging a couple of replenishmentships worth of weapons

809
00:52:24.679 --> 00:52:29.039
<v Speaker 1>every time we go out. That we don't do nine

810
00:52:29.119 --> 00:52:32.519
<v Speaker 1>months eleven months deployments, we don't short cycle our DDGs,

811
00:52:34.199 --> 00:52:38.320
<v Speaker 1>and we can concentrate on reconstituting and rebuilding to get

812
00:52:38.440 --> 00:52:45.400
<v Speaker 1>rather for larger challenges as opposed to being held down

813
00:52:45.519 --> 00:52:49.719
<v Speaker 1>by a thousand little putins pulling us down. One thing

814
00:52:49.760 --> 00:52:55.320
<v Speaker 1>that I'm wondering about, though, is on the Navy side

815
00:52:55.320 --> 00:52:58.599
<v Speaker 1>of the house. We'll probably know more by the fall,

816
00:52:58.800 --> 00:53:01.920
<v Speaker 1>but how we get ready for the Pacific fight if,

817
00:53:02.280 --> 00:53:09.719
<v Speaker 1>as rumors are playing out, the FA xx is defunded,

818
00:53:10.159 --> 00:53:15.280
<v Speaker 1>if we don't build the FFG sixty two, the Constellation class,

819
00:53:18.000 --> 00:53:20.039
<v Speaker 1>if we're not going to do that, I don't know.

820
00:53:21.119 --> 00:53:23.239
<v Speaker 1>I don't know how you build the navy that we

821
00:53:23.320 --> 00:53:26.199
<v Speaker 1>need for the Pacific when we're canceling the programs that

822
00:53:26.480 --> 00:53:31.719
<v Speaker 1>can maybe imperfect, but they need to be displacing water

823
00:53:31.920 --> 00:53:33.760
<v Speaker 1>and making shadows on the ramp. I don't know how

824
00:53:33.800 --> 00:53:36.239
<v Speaker 1>you get from A to B. But you've heard me

825
00:53:36.280 --> 00:53:39.679
<v Speaker 1>say before. You know we're predominantly a maritime and aerospace power.

826
00:53:39.760 --> 00:53:43.000
<v Speaker 1>In the maritime, we keep slipping and falling down. I

827
00:53:43.079 --> 00:53:46.639
<v Speaker 1>haven't really gotten our grip, but I'll tap a hat

828
00:53:46.800 --> 00:53:50.159
<v Speaker 1>to our aerospace friends, the boys in Blue. They're having

829
00:53:50.199 --> 00:53:52.880
<v Speaker 1>a pretty good year so far. Right out of the bat,

830
00:53:54.199 --> 00:53:57.440
<v Speaker 1>they said we're going to build the F forty seven,

831
00:53:58.800 --> 00:54:01.000
<v Speaker 1>which still cracks me up. There it the forty seven,

832
00:54:01.079 --> 00:54:01.440
<v Speaker 1>but it is.

833
00:54:01.440 --> 00:54:01.840
<v Speaker 2>What it is.

834
00:54:03.239 --> 00:54:10.159
<v Speaker 1>And they have with the strike on Iran, with their

835
00:54:11.000 --> 00:54:13.719
<v Speaker 1>probably all of their fully mission capable B twos that

836
00:54:13.800 --> 00:54:16.719
<v Speaker 1>they have, they underline the fact that the B twenty

837
00:54:16.800 --> 00:54:21.199
<v Speaker 1>one needs to be fully funded, the utility of having

838
00:54:21.519 --> 00:54:27.039
<v Speaker 1>a global reach with heavy strike. That also is going

839
00:54:27.119 --> 00:54:30.000
<v Speaker 1>to give them a boost to buy more tankers because

840
00:54:30.039 --> 00:54:35.519
<v Speaker 1>they still have a museum quality tanker force, even though

841
00:54:35.519 --> 00:54:39.320
<v Speaker 1>we do have some more coming online. That they've caught

842
00:54:39.360 --> 00:54:43.960
<v Speaker 1>the moment right, and how we're postured right now to

843
00:54:44.679 --> 00:54:48.079
<v Speaker 1>not be involved in all these little battles all over

844
00:54:48.159 --> 00:54:53.239
<v Speaker 1>the place. The Air Force has been able to say, hey,

845
00:54:53.719 --> 00:54:56.119
<v Speaker 1>here's what we're being, here's what we're doing in the

846
00:54:56.199 --> 00:55:00.440
<v Speaker 1>new strategic environment. Help fund all of our stuff that

847
00:55:00.719 --> 00:55:03.239
<v Speaker 1>is going to enable that. Now I look over the

848
00:55:03.320 --> 00:55:07.599
<v Speaker 1>Navy side of the house and uh, it's like looking

849
00:55:08.719 --> 00:55:12.639
<v Speaker 1>at a VW this uh disassembled into his constituent parts

850
00:55:12.679 --> 00:55:15.000
<v Speaker 1>that five or six mechanics are running around trying to

851
00:55:15.000 --> 00:55:17.719
<v Speaker 1>put together all of a sudden. So I will I

852
00:55:17.760 --> 00:55:21.719
<v Speaker 1>will tip my hat to the boys in blue that

853
00:55:22.559 --> 00:55:26.119
<v Speaker 1>they've caught the moment right, I think, to to get

854
00:55:26.159 --> 00:55:29.000
<v Speaker 1>the funding that they need for the programs that they

855
00:55:29.119 --> 00:55:31.880
<v Speaker 1>believe is the best answer to the Pacific fight. So

856
00:55:32.119 --> 00:55:34.639
<v Speaker 1>you know, here's the you boys in blue. You better

857
00:55:34.639 --> 00:55:35.480
<v Speaker 1>to be lucky than good.

858
00:55:36.719 --> 00:55:39.239
<v Speaker 2>Yeah, there's a there's a pretty good piece and uh

859
00:55:40.000 --> 00:55:44.280
<v Speaker 2>and uh on the us NI website about uh. It's

860
00:55:44.400 --> 00:55:49.880
<v Speaker 2>probably locked up about Fleet Admiral Ernest King, the Navy's pope,

861
00:55:49.960 --> 00:55:53.440
<v Speaker 2>and and he was trying he got he knew that

862
00:55:53.519 --> 00:55:58.239
<v Speaker 2>the Air Force was winning the pr battle uh during

863
00:55:58.320 --> 00:56:00.519
<v Speaker 2>World War two. And but so his an was to

864
00:56:00.639 --> 00:56:04.440
<v Speaker 2>host a bunch of of reporters, you know, for beer

865
00:56:04.559 --> 00:56:07.119
<v Speaker 2>and in his place and all that. Well, you know

866
00:56:07.239 --> 00:56:09.480
<v Speaker 2>that's not what the that was not what the Air

867
00:56:09.599 --> 00:56:11.639
<v Speaker 2>Force or Air Corps in those days was doing. So

868
00:56:12.079 --> 00:56:14.159
<v Speaker 2>they kind of stole the march on him. And here

869
00:56:14.239 --> 00:56:16.480
<v Speaker 2>we are again. You know that the Navy's doing all

870
00:56:16.559 --> 00:56:19.880
<v Speaker 2>this stuff and a lot of the the hard work

871
00:56:20.079 --> 00:56:22.679
<v Speaker 2>and being there all the time. The Air Force flies

872
00:56:22.719 --> 00:56:24.920
<v Speaker 2>in typical Air force, I mean my dad for the

873
00:56:24.960 --> 00:56:27.440
<v Speaker 2>Air Force officer, typical Air Force. They fly in, they

874
00:56:27.519 --> 00:56:30.440
<v Speaker 2>do their thing, and they go home. You know it's

875
00:56:31.360 --> 00:56:34.480
<v Speaker 2>that when right now we've got what five destroyers out

876
00:56:34.480 --> 00:56:37.480
<v Speaker 2>there on the med carry a couple of carriers. I mean,

877
00:56:37.559 --> 00:56:41.039
<v Speaker 2>it's still you know, we had we're a presence that is.

878
00:56:41.159 --> 00:56:43.440
<v Speaker 2>I don't like the presence mission, but exactly what it

879
00:56:43.599 --> 00:56:47.280
<v Speaker 2>is is a presence and that that is the job.

880
00:56:47.679 --> 00:56:52.079
<v Speaker 2>And we need to have enough ships so that that

881
00:56:52.360 --> 00:56:56.599
<v Speaker 2>job and people so that the job doesn't become harder

882
00:56:56.679 --> 00:56:58.880
<v Speaker 2>than it has to be. And that's you know, that's

883
00:56:58.920 --> 00:57:03.599
<v Speaker 2>where the Navy needs to to push for with these programs.

884
00:57:03.639 --> 00:57:03.800
<v Speaker 3>Now.

885
00:57:04.199 --> 00:57:06.239
<v Speaker 2>I don't know if the cancelation of these programs is

886
00:57:06.280 --> 00:57:10.519
<v Speaker 2>a serious thing or it is a shot across the

887
00:57:10.639 --> 00:57:13.199
<v Speaker 2>Navy's bow saying, you know, if you don't get your

888
00:57:13.239 --> 00:57:15.480
<v Speaker 2>act together, we are going to cancel these things because

889
00:57:15.519 --> 00:57:20.679
<v Speaker 2>we can't afford to have you thither and waste money. Again,

890
00:57:20.880 --> 00:57:23.840
<v Speaker 2>this is you know, if you had a history of

891
00:57:24.400 --> 00:57:27.920
<v Speaker 2>being productive and getting this job done on time, like

892
00:57:28.039 --> 00:57:31.119
<v Speaker 2>the Coastguard has done with their National Security cutters, we

893
00:57:31.239 --> 00:57:34.320
<v Speaker 2>might cut you some slack. But since you can't even

894
00:57:34.360 --> 00:57:37.199
<v Speaker 2>decide what you want on your ship while you're building it,

895
00:57:37.880 --> 00:57:39.719
<v Speaker 2>that you know that that can't last.

896
00:57:41.079 --> 00:57:44.280
<v Speaker 1>We have not, we have not done a great job

897
00:57:44.440 --> 00:57:46.920
<v Speaker 1>last quarter century to prove people that we can competently

898
00:57:47.039 --> 00:57:52.760
<v Speaker 1>run programs. Yeah, there's blood in the water. There gets

899
00:57:52.840 --> 00:57:54.760
<v Speaker 1>one to hope. And I don't think we've talked about it.

900
00:57:54.840 --> 00:57:59.519
<v Speaker 1>But Admiral Caudle the nominee. I think I'm pronouncing his

901
00:57:59.840 --> 00:58:02.280
<v Speaker 1>name correctly. If not, somebody correct me in the uh

902
00:58:02.920 --> 00:58:05.920
<v Speaker 1>in the in the chat room, who's due to be

903
00:58:06.000 --> 00:58:11.320
<v Speaker 1>the next cn O. He's a submariner, and he's got

904
00:58:11.719 --> 00:58:14.400
<v Speaker 1>a heck of a lot of experience of command at sea,

905
00:58:15.559 --> 00:58:18.559
<v Speaker 1>and he hasn't been a professional staff weenie or anything

906
00:58:18.679 --> 00:58:18.880
<v Speaker 1>like that.

907
00:58:19.920 --> 00:58:20.039
<v Speaker 3>Uh.

908
00:58:20.199 --> 00:58:23.519
<v Speaker 1>I have people who I know, I've talked to him background,

909
00:58:23.599 --> 00:58:26.440
<v Speaker 1>I have kind of people giving me mixed reviews of him.

910
00:58:27.440 --> 00:58:30.159
<v Speaker 1>But uh, I think in the in the present moment,

911
00:58:30.239 --> 00:58:33.039
<v Speaker 1>he would not have been picked for the position if

912
00:58:33.079 --> 00:58:35.559
<v Speaker 1>he wasn't somebody that was going to kind of move

913
00:58:35.639 --> 00:58:40.119
<v Speaker 1>that needle, because goodness knows, there's there's nowhere nowhere to

914
00:58:40.199 --> 00:58:42.760
<v Speaker 1>go but to improve. I don't think are from a

915
00:58:42.840 --> 00:58:46.000
<v Speaker 1>program management point of view, we could we could get

916
00:58:46.119 --> 00:58:48.280
<v Speaker 1>much worse than we've already been the last quarter century.

917
00:58:48.719 --> 00:58:53.239
<v Speaker 1>And one thing about nukes and submariners, uh, they uh,

918
00:58:53.599 --> 00:58:56.440
<v Speaker 1>they like their like facts and they like math, and

919
00:58:56.559 --> 00:58:58.639
<v Speaker 1>they're they're able to look you straight in the eye

920
00:58:59.079 --> 00:59:01.960
<v Speaker 1>about performance because there's a very little room for error.

921
00:59:02.079 --> 00:59:03.800
<v Speaker 1>So I think it would be interesting to see what

922
00:59:03.920 --> 00:59:07.320
<v Speaker 1>his priorities are and what type of moves we see. Again,

923
00:59:07.360 --> 00:59:09.400
<v Speaker 1>we're not really going to see anything until the fall.

924
00:59:09.800 --> 00:59:14.000
<v Speaker 1>Goodness knows when the Senate is going to approve his nomination,

925
00:59:14.159 --> 00:59:16.800
<v Speaker 1>and then it takes a few months before you actually

926
00:59:16.840 --> 00:59:19.000
<v Speaker 1>start to seize the movement one way or another.

927
00:59:19.559 --> 00:59:22.719
<v Speaker 2>Well, hopefully somebody is telling me good his you know,

928
00:59:22.880 --> 00:59:26.639
<v Speaker 2>his people together, get his act together and be ready

929
00:59:26.960 --> 00:59:30.920
<v Speaker 2>to and he ought to be working already. Uh, you know,

930
00:59:30.960 --> 00:59:32.679
<v Speaker 2>if you're going to be designated and you think they're

931
00:59:32.719 --> 00:59:35.119
<v Speaker 2>going to get the job, and you've got to hit

932
00:59:35.159 --> 00:59:39.400
<v Speaker 2>the ground running in that that needs to be done quickly.

933
00:59:40.000 --> 00:59:41.800
<v Speaker 2>You know, he's got I think he's got the experience.

934
00:59:41.800 --> 00:59:45.800
<v Speaker 2>I don't know enough about him, but we're at least

935
00:59:45.880 --> 00:59:48.280
<v Speaker 2>he's uh, you know, he's had Fleet Forces Command. He

936
00:59:48.360 --> 00:59:49.639
<v Speaker 2>understands a lot of the issues.

937
00:59:51.320 --> 00:59:52.880
<v Speaker 1>I kind of I just just shared it on the

938
00:59:52.920 --> 00:59:58.159
<v Speaker 1>live stream, said a comment. It is true that at

939
00:59:58.159 --> 01:00:01.159
<v Speaker 1>Fleet Forces Command his most re an announcement, the good

940
01:00:01.199 --> 01:00:08.760
<v Speaker 1>Admiral was wearing his his algae flage the Navy's a

941
01:00:08.760 --> 01:00:11.599
<v Speaker 1>little green. There's no reason for a submarine or to

942
01:00:11.679 --> 01:00:16.159
<v Speaker 1>ever wear camo unless he is on the deck somewhere

943
01:00:16.320 --> 01:00:19.039
<v Speaker 1>doing a staff job in country next to an Army guy.

944
01:00:20.800 --> 01:00:22.760
<v Speaker 1>I really hope that we don't see him as Cno

945
01:00:22.920 --> 01:00:28.679
<v Speaker 1>wearing the Navy's little camouflage uniform one or another. I

946
01:00:28.719 --> 01:00:33.440
<v Speaker 1>will give one thing that I've enjoyed because occasionally I

947
01:00:33.519 --> 01:00:36.280
<v Speaker 1>make fashion comments because I like to be petty. I've

948
01:00:36.320 --> 01:00:41.079
<v Speaker 1>gotten a kick out of Chairman of Joint Chiefs General

949
01:00:41.199 --> 01:00:48.320
<v Speaker 1>Kine wearing his Air Force uniform because whereas the Navy's

950
01:00:48.360 --> 01:00:51.440
<v Speaker 1>been bouncing around uniforms all day long, the Army's gone

951
01:00:51.480 --> 01:00:57.519
<v Speaker 1>back to World War two's pinks and greens. The the

952
01:00:57.559 --> 01:00:59.920
<v Speaker 1>Air Force, blessed their heart, they have stuck with their

953
01:01:00.119 --> 01:01:05.239
<v Speaker 1>old Cold War Air Force uniform that they've kept it

954
01:01:05.360 --> 01:01:07.480
<v Speaker 1>so long as it's kind of making me think that

955
01:01:07.639 --> 01:01:11.039
<v Speaker 1>like the Marine Corps, it's not archaic, it's kind of

956
01:01:11.199 --> 01:01:15.920
<v Speaker 1>retro and self identifying. It's not look as it's an

957
01:01:15.960 --> 01:01:21.760
<v Speaker 1>outdated fashion statement. It's just tradition. So you know, the

958
01:01:21.800 --> 01:01:23.920
<v Speaker 1>Air Force probably is at the point now kind of

959
01:01:23.960 --> 01:01:26.719
<v Speaker 1>like the Marine Corps. They shouldn't change their uniforms now

960
01:01:26.760 --> 01:01:28.840
<v Speaker 1>because it used to be the Air Force uniform just

961
01:01:28.880 --> 01:01:31.119
<v Speaker 1>the blue version of the Army green one. Now it's

962
01:01:31.239 --> 01:01:34.360
<v Speaker 1>kind of unique and it kind of looks professional, and

963
01:01:35.960 --> 01:01:37.400
<v Speaker 1>maybe it has to do with the fact that he

964
01:01:37.559 --> 01:01:40.719
<v Speaker 1>was in the civilian world for a while. But I've

965
01:01:40.719 --> 01:01:45.840
<v Speaker 1>also noticed that General Caine, what do the Air Force

966
01:01:45.960 --> 01:01:48.480
<v Speaker 1>call their equivalent of our service stress blue, their their

967
01:01:48.519 --> 01:01:51.960
<v Speaker 1>blue uniform with the tie that's been tailored. He did

968
01:01:52.039 --> 01:01:56.960
<v Speaker 1>not buy that off the shelf, which are our senior

969
01:01:57.360 --> 01:01:59.559
<v Speaker 1>any field grade officer or above, though I did it

970
01:01:59.639 --> 01:02:03.519
<v Speaker 1>even as as a as a lieutenant. Get your unit

971
01:02:03.599 --> 01:02:07.159
<v Speaker 1>if you have. If you can't wear stuff off the rack,

972
01:02:07.239 --> 01:02:09.960
<v Speaker 1>that because very few people can go get them properly

973
01:02:10.039 --> 01:02:13.800
<v Speaker 1>tailored to fit right. So there's the fashion observation of

974
01:02:13.840 --> 01:02:14.559
<v Speaker 1>the day from.

975
01:02:15.719 --> 01:02:17.840
<v Speaker 2>Well, no matter what we wear, we're going to be

976
01:02:17.880 --> 01:02:23.760
<v Speaker 2>better off than the space for us. I don't think

977
01:02:23.800 --> 01:02:26.280
<v Speaker 2>I've ever seen such a horrible collection of uniforms.

978
01:02:28.119 --> 01:02:32.679
<v Speaker 1>They tried, they tried, they and we're already over over

979
01:02:32.760 --> 01:02:36.559
<v Speaker 1>an hour, and I appreciate everybody sticking with us. We

980
01:02:36.639 --> 01:02:38.760
<v Speaker 1>covered a little bit of of nautical and military stuff

981
01:02:38.800 --> 01:02:41.000
<v Speaker 1>at the end, but you know, Mark and I were

982
01:02:41.039 --> 01:02:45.119
<v Speaker 1>talking in the pre show that the other issues that

983
01:02:45.159 --> 01:02:48.679
<v Speaker 1>we spoke about most of the show, I think because

984
01:02:48.679 --> 01:02:51.800
<v Speaker 1>we haven't really covered it much like we have. But

985
01:02:51.880 --> 01:02:53.800
<v Speaker 1>I think we're at a moment in time mark that

986
01:02:53.880 --> 01:02:57.039
<v Speaker 1>you're you're exactly right that it deserves to be talked about.

987
01:02:58.320 --> 01:03:00.679
<v Speaker 2>Yeah, I think it's. Yeah, we need to have a

988
01:03:00.840 --> 01:03:06.800
<v Speaker 2>long national conversation about this stuff and get our act

989
01:03:06.880 --> 01:03:11.519
<v Speaker 2>together and quite allowing people to go beyond acceptable limits.

990
01:03:11.920 --> 01:03:14.360
<v Speaker 2>People need to be put in jail. I mean, not

991
01:03:14.519 --> 01:03:17.599
<v Speaker 2>for free speech, but for for violence in the name

992
01:03:17.719 --> 01:03:19.239
<v Speaker 2>and then pretending it's free speech.

993
01:03:20.400 --> 01:03:23.960
<v Speaker 1>Yeah, if you if you throw a brick at somebody,

994
01:03:24.599 --> 01:03:27.639
<v Speaker 1>you need to go to jail, and uh, you know,

995
01:03:27.920 --> 01:03:31.679
<v Speaker 1>spend spend some money on attorneys. And halfway halfway through

996
01:03:31.760 --> 01:03:34.920
<v Speaker 1>our discussion, I realized that, you know, hey, before July fourth,

997
01:03:35.400 --> 01:03:38.159
<v Speaker 1>it's actually not a bad topic to talk about. That's

998
01:03:38.199 --> 01:03:41.480
<v Speaker 1>what you know. July fourth is for we have a

999
01:03:41.639 --> 01:03:45.280
<v Speaker 1>unique experience with our republic that we have a lot

1000
01:03:45.360 --> 01:03:48.280
<v Speaker 1>to be proud of. There's always things that could be improved,

1001
01:03:48.679 --> 01:03:52.480
<v Speaker 1>and there have been times that we we could have

1002
01:03:52.559 --> 01:03:54.079
<v Speaker 1>done better at the time, but we didn't, but we

1003
01:03:54.159 --> 01:03:57.280
<v Speaker 1>self corrected. So be part of the self correction and

1004
01:03:57.360 --> 01:03:59.880
<v Speaker 1>not part of the destruction, and be proud of the

1005
01:04:00.000 --> 01:04:04.920
<v Speaker 1>those that help us improve through the generation. So there

1006
01:04:05.039 --> 01:04:07.440
<v Speaker 1>there's a there that's another reason why. I'm glad we

1007
01:04:07.519 --> 01:04:11.159
<v Speaker 1>covered the topic because July fourth is more about more

1008
01:04:11.239 --> 01:04:12.800
<v Speaker 1>than the hot dogs and warm beer.

1009
01:04:13.559 --> 01:04:17.159
<v Speaker 2>Yeah. Wait, we really do need to appreciate our freedoms

1010
01:04:17.199 --> 01:04:20.400
<v Speaker 2>and and appreciate how we how we keep those.

1011
01:04:22.239 --> 01:04:24.800
<v Speaker 1>And on that note, we will not have a show

1012
01:04:24.920 --> 01:04:27.480
<v Speaker 1>next week, but we will be coming back this summer

1013
01:04:27.519 --> 01:04:30.239
<v Speaker 1>and we'll have some guests, which is which is always

1014
01:04:30.280 --> 01:04:34.440
<v Speaker 1>a plus. And I wish you and yours Mark a

1015
01:04:34.519 --> 01:04:37.039
<v Speaker 1>great July fourth and everybody else as well. Oh, thank

1016
01:04:37.079 --> 01:04:41.079
<v Speaker 1>you and you too, and that we also have dogs

1017
01:04:41.079 --> 01:04:43.960
<v Speaker 1>in the background. That was a good July for the

1018
01:04:44.039 --> 01:04:46.719
<v Speaker 1>official dog of the mid Rats podcast. And thank you

1019
01:04:46.880 --> 01:04:49.519
<v Speaker 1>very much for joining us for another edition of mid Rats,

1020
01:04:49.599 --> 01:04:52.159
<v Speaker 1>especially those in the chat room. I hope y'all all

1021
01:04:52.239 --> 01:04:55.320
<v Speaker 1>have a great July fourth and a great Navy Day. Cheers.

1022
01:05:05.239 --> 01:05:12.000
<v Speaker 3>Molly Roy replies, worry Paddy, all like my lonely one

1023
01:05:12.199 --> 01:05:17.239
<v Speaker 3>to marry me and to leave a friend of becardily

1024
01:05:17.559 --> 01:05:22.360
<v Speaker 3>for you being to blame my love family to love

1025
01:05:22.599 --> 01:05:26.880
<v Speaker 3>me sill faulting your tame.

1026
01:05:28.679 --> 01:05:34.199
<v Speaker 4>It's a long way to Dipper, It's a long way.

1027
01:05:37.079 --> 01:05:41.880
<v Speaker 4>It's a long way to Dipper. Army to be Queen

1028
01:05:45.880 --> 01:05:48.760
<v Speaker 4>gor B becdi.

1029
01:05:49.960 --> 01:05:53.880
<v Speaker 3>Farewell, leftwell, it's.

1030
01:05:53.800 --> 01:06:03.119
<v Speaker 4>A long long way to dinner, but my plum plum
