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<v Speaker 1>Big Food and Beyond with Cliff and Bobo.

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<v Speaker 2>These guys are your favorites.

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<v Speaker 1>So like Shay, subscribe and rade it five star s me.

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<v Speaker 2>Righteous one Yesterday.

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<v Speaker 1>And listening watching always keep its watching. And now you're

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<v Speaker 1>hosts Cliff Perrickman and James Bubo Fay. Good morning to you, Bobo.

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<v Speaker 1>How you doing, sir?

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<v Speaker 3>Pretty good? Pretty good? Long time you'll see me?

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<v Speaker 2>Yeah, well, I spend days now actually putting my eyes

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<v Speaker 2>on you. Just a few days ago, yeah, and what

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<v Speaker 2>a sight to behold. Last time I saw you is

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<v Speaker 2>one in the morning over on the east side of

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<v Speaker 2>Mountain Hood and I was a driving away. I saw

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<v Speaker 2>you in my rearview mirror. What has happened since then?

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<v Speaker 3>Nothing? Absolutely nothing. I spent the next to you and

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<v Speaker 3>I I reved the next day just because I thought

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<v Speaker 3>the place was awesome. But like some people hiked by me,

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<v Speaker 3>I didn't know there was a trail right by there.

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<v Speaker 1>Yeah, yeah, that bad.

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<v Speaker 2>That Mountain Bike trail is a walking trail as well,

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<v Speaker 2>and in fact that the trailhead is new. As I

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<v Speaker 2>pointed out to and we were there, I had not

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<v Speaker 2>seen that cause I hadn't been up there in the

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<v Speaker 2>last year or two.

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<v Speaker 3>That's way.

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<v Speaker 2>It seems that there's a new trailhead there and all

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<v Speaker 2>sorts of trails come together in that specific spot.

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<v Speaker 3>Yeah. But I mean like when we were camping, there's

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<v Speaker 3>there's a trail like only like less than one hundred

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<v Speaker 3>feet away. Yeah. Yeah, I was taking a leak and

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<v Speaker 3>I was and then all of a sudden there's two

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<v Speaker 3>women and a guy like walking up and like I'm

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<v Speaker 3>just sitting there. Oh my, Like I was like, sorry,

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<v Speaker 3>didn't know there's a trail there, you know whatever, and

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<v Speaker 3>they were cool. They didn't say anything.

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<v Speaker 2>That's the way it always goes, you know, as soon

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<v Speaker 2>as you dropped the drawer, somebody walks by.

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<v Speaker 3>Yeah, And I was like, like, of all the timing,

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<v Speaker 3>you know, it's just like there. Yeah. I got down

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<v Speaker 3>thirty six that night, and then the next time was

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<v Speaker 3>about the saying I went. I went down for the

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<v Speaker 3>south that I was going to go to that one

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<v Speaker 3>lake we were talking about, huh. I started looking at

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<v Speaker 3>the other I started looking at like databases and stuff

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<v Speaker 3>and places I was always wanting to go. I was like, well,

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<v Speaker 3>I got a couple of nights still, so I went

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<v Speaker 3>down Southomore and then I went I went down to

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<v Speaker 3>this one spot for a night and there was totally nothing,

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<v Speaker 3>nothing at all. Yeah, after talking to Sarah, you know,

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<v Speaker 3>about her spot that I just had to go down there,

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<v Speaker 3>and I knew a spot that wasn't real close to

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<v Speaker 3>her because I mean, she is a pretty long hike

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<v Speaker 3>to where her her en counter happened. It was like,

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<v Speaker 3>you know, it takes me like three days to hike

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<v Speaker 3>in there. So I just went through a spot on

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<v Speaker 3>I could camp buy there and it was it was

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<v Speaker 3>beautiful night, like you know, moon and all that, but again,

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<v Speaker 3>it was freezing, dude. It was like I think it

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<v Speaker 3>was right around the seane. It was like thirty five

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<v Speaker 3>thirty six at night.

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<v Speaker 2>I was not.

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<v Speaker 1>I wasn't.

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<v Speaker 3>I mean I was prepared pretty good for cold weather,

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<v Speaker 3>but I didn't have my furry hat or a Deanie

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<v Speaker 3>or nothing. So that was a little chilly. But I

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<v Speaker 3>mean it was just kind of you know, for July,

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<v Speaker 3>that's kind of you know, pretty extreme cold.

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<v Speaker 2>Yeah, I did, you know there's no fire all the

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<v Speaker 2>fire restriction is going on right now, which is very

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<v Speaker 2>reasonable of course, means you can't warm up by a fire,

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<v Speaker 2>and that kind of sucks.

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<v Speaker 3>Yeah, for sure.

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<v Speaker 2>Yeah, I would change everything if you can have like

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<v Speaker 2>a little fire and keep yourself warm, but got to

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<v Speaker 2>follow the rules and not in danger everybody and all

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<v Speaker 2>the wildlife and stuff. Just because you're a little cold.

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<v Speaker 3>I'll still do fires because it just rained recently, Like

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<v Speaker 3>I went to my I would have done a fire

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<v Speaker 3>when I was with you that first night, you know,

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<v Speaker 3>just because everything was so wet and green. I generally

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<v Speaker 3>like totally go with those fire backs, like if there's

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<v Speaker 3>like any kind of fire danger, very aware. I used

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<v Speaker 3>to mean I used to fight forest fire, so.

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<v Speaker 1>It's hard to love forest fires.

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<v Speaker 3>You know.

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<v Speaker 2>I'd like to think I'm a lover, not a fighter firefire.

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<v Speaker 2>I'm a lover, not a firefighter.

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<v Speaker 3>Oh you are a fire lever, just just the properly controlled,

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<v Speaker 3>maintained one.

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<v Speaker 1>Absolutely absolutely.

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<v Speaker 3>You know.

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<v Speaker 2>It is in my Hominin heritage that I love fires. Yeah,

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<v Speaker 2>it's interesting when you're sitting around a fire and you

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<v Speaker 2>just have to stare into it. You realize, man, we've

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<v Speaker 2>been doing this for three or four hundred thousand years,

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<v Speaker 2>and we're just epigenetically programmed to love that.

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<v Speaker 1>Caveman TV absolutely or hippie TV.

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<v Speaker 2>Yeah, yeah, well cool, it looks like we have a

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<v Speaker 2>topical episode in front of us right now. A number

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<v Speaker 2>of topics have been sent in by both you and me,

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<v Speaker 2>and I'm not sure if Matt contributed anything or not. Prude,

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<v Speaker 2>did you throw anything in the bin on this one

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<v Speaker 2>or is it just us I grabbed something from listeners.

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<v Speaker 2>We had a few that were submitted by regular listeners.

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<v Speaker 1>Oh cool, cool, very good.

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<v Speaker 2>I'm glad to hear their participating as well.

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<v Speaker 3>I just opened my eyes, just open to my mail

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<v Speaker 3>just now to look at what Pruit sent us, and

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<v Speaker 3>I got a message from Paul Cropper about them recovering

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<v Speaker 3>DNA from human mitochondria and nuclear DNA unaccompanied by final

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<v Speaker 3>DNA from the pigmented calcite crust at a scirrel cave

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<v Speaker 3>in Portugal.

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<v Speaker 4>Really, yeah, we're the where the where they painted on

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<v Speaker 4>the walls. There's these their fingers a lot, So there's

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<v Speaker 4>there's a human DNA that's not there's there's no contamination

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<v Speaker 4>for men the animals, so it's like really clean, and

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<v Speaker 4>I guess they're they're excited about the getting results.

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<v Speaker 2>Yeah, I don't think that's one of our articles right now,

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<v Speaker 2>but I did see that article and I thought it

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<v Speaker 2>was fascinating that because it makes sense, you know, because

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<v Speaker 2>you know, you picture those the cave paintings where like

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<v Speaker 2>there's a hand and somebody like put a bunch of

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<v Speaker 2>paint in their mouth and blew it over their hands.

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<v Speaker 2>So it's just the hand is like the negative spot

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<v Speaker 2>where there is no paint.

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<v Speaker 1>On the wall. We've all seen that, like they did.

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<v Speaker 2>Yeah, yeah, they generally they put they put paint in

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<v Speaker 2>their mouth or some sort of pigment in their mouth

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<v Speaker 2>and use a straw or something and blow it over that.

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<v Speaker 1>That's how they do that. And of course that would

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<v Speaker 1>have saliva in it, which is a wonderful source to DNA.

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<v Speaker 2>It's just chock full of DNA, so that that was

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<v Speaker 2>a very interesting article that I read. And of course

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<v Speaker 2>there's also probably skin cells sloughing off and all that

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<v Speaker 2>sort of stuff. But I think the DNA in the

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<v Speaker 2>saliva is what my brief free to the article seem

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<v Speaker 2>to be what they were going after, and it makes

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<v Speaker 2>perfect sense. Of course, it would be fascinating study. And

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<v Speaker 2>of course once you get that genome all sequenced out,

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<v Speaker 2>you can start piecing together you know, who's related to

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<v Speaker 2>that person today, which is kind of cool and I

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<v Speaker 2>bet many, many, many, many many of us are, which

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<v Speaker 2>would be really really cool to learn about.

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<v Speaker 3>You know.

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<v Speaker 2>Also not in our article. I did see yesterday that

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<v Speaker 2>they're starting to talk publicly about the DNA studies that

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<v Speaker 2>they're doing over his study Sasquatch that Bart is sponsoring

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<v Speaker 2>to some degree with Haskell Heart. I thought that was

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<v Speaker 2>pretty cool. I saw that publicly announced. He has or

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<v Speaker 2>at least start talking about it online, so I guess

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<v Speaker 2>not online. I didn't go to like Facebook or anything,

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<v Speaker 2>but I saw it on one of the other ones,

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<v Speaker 2>like Twitter or whatever it is.

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<v Speaker 1>You know.

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<v Speaker 2>I saw them talking about that, and I thought, that's

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<v Speaker 2>fantastic that there's more than one e DNA study going

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<v Speaker 2>on at the same time. You know, so I'm helping

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<v Speaker 2>North Carolina State University because they have a team of academics.

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<v Speaker 2>Bart's funding this. Saying that they're testing water sources, I

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<v Speaker 2>guess with Haskell Heart, I know he's been doing it

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<v Speaker 2>for a number of years. I talked to Haskell about

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<v Speaker 2>maybe two years ago or more about his efforts doing that.

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<v Speaker 2>Talked about maybe getting some water samples out of the

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<v Speaker 2>bowl run nearby me. We haven't done that yet, but

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<v Speaker 2>imagine we'll probably do that at some point. He did

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<v Speaker 2>reach out again in another like maybe three weeks ago

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<v Speaker 2>or something to me about that. Yeah, so maybe we

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<v Speaker 2>can get something together there. But yeah, the more studies

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<v Speaker 2>the better, is my thought. The more people do an

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<v Speaker 2>actual real work, the better. Of course, that doesn't remove

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<v Speaker 2>the obstacles, which was one of my first thoughts, of course,

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<v Speaker 2>and it's one of my first thoughts with the soil

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<v Speaker 2>sample sampling study that we're doing, or even the hair

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<v Speaker 2>for that matter. And I know Derby. I've talked to

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<v Speaker 2>Derby at length about this. It's like, well, how do

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<v Speaker 2>you identify an unknown you know, I guess that's problematic.

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<v Speaker 2>You know, it sounds problematic, like how do you know

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<v Speaker 2>what you're looking at? If you if you're looking at

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<v Speaker 2>something you've never seen, then I guess I talked to

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<v Speaker 2>Derby a little bit about it. It's like the best

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<v Speaker 2>way or a good way to do it is get

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<v Speaker 2>multiple samples that I'll match each other on the species

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<v Speaker 2>level at least, and then to move on from there

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<v Speaker 2>and then identify what you have. But I guess they'll

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<v Speaker 2>probably be doing the same thing over there with Haskell's

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<v Speaker 2>study as well, So it's just if they do get

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<v Speaker 2>a hit, But aren't they using commercial labs? See, that

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<v Speaker 2>would be the problematic part of that study for me,

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<v Speaker 2>I think is that commercial labs generally speaking, don't go

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<v Speaker 2>to the depth necessary to differentiate on a species level

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<v Speaker 2>when two things are so closely related. But I don't know,

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<v Speaker 2>But I'm not part of that study. I don't really

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<v Speaker 2>know what's going on behind it, and I.

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<v Speaker 3>Don't know exactly. I know he analyzes. I mean, I

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<v Speaker 3>guess he just analyzes the lab gives him. But I

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<v Speaker 3>think he's pretty self contained as far as I know.

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<v Speaker 3>And I think it's more like with Bart's thing. It's

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<v Speaker 3>like it's more, it's not it's not as like rigid

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<v Speaker 3>like academically and all that is as the North Carolina

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<v Speaker 3>State with Darby, And if you're willing to pay for

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<v Speaker 3>your own tests, you can get results a lot faster.

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<v Speaker 1>But yeah, do those tests go deep enough?

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<v Speaker 3>Is what I'm on. You should send them the both.

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<v Speaker 3>You should send them a Bolt Pascal and North Carolina

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<v Speaker 3>State because you can say, hey, Darby, look at this,

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<v Speaker 3>this one came back really interesting. That they can help

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<v Speaker 3>those guys like really focus on good samples.

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<v Speaker 2>Yeah, yeah, that that that would be fantastic, like if

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<v Speaker 2>if Pascal study or whoever studied is gets a good

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<v Speaker 2>hit as long as the data is preserved, because that's

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<v Speaker 2>a lot of the problem with a lot of the

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<v Speaker 2>other previous DNA efforts, the very very few that actually

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<v Speaker 2>were real, like actually happened instead of just were rumors

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<v Speaker 2>and mythology and bigfoot land, is that the data is

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<v Speaker 2>either inaccessible or gone because the scientists had no reason

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<v Speaker 2>to keep it beyond a favor to a big foot nerd,

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<v Speaker 2>you know, or in some cases that people have the

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<v Speaker 2>data still but won't share it, which is very unscientific

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<v Speaker 2>as well. So hopefully the data will be all right

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<v Speaker 2>there and if they do get something interesting, then they

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<v Speaker 2>can forward it on to get the like the PhD

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<v Speaker 2>nerds all frothy about it, you know, yeah, yeah, for sure.

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<v Speaker 3>Yeah.

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<v Speaker 2>The more efforts and in this direction, the better though,

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<v Speaker 2>because I really do think that the DNA thing is

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<v Speaker 2>probably what's going to do it at least to take

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<v Speaker 2>the first few steps into the realm of like, oh

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<v Speaker 2>my god, the real and then you know, they play

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<v Speaker 2>and ketch up with the scientists for the next ten

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<v Speaker 2>to fifteen years. It's exciting up though exciting times to

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<v Speaker 2>be be checking out the Bigfoot thing. You know, a

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<v Speaker 2>lot more is going on today than say, twenty thirty

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<v Speaker 2>years ago, And of course that also implies that a

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<v Speaker 2>lot of garbage is out there too, a lot more

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<v Speaker 2>garbage more than ever before. But if you can weed

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<v Speaker 2>through all that and figure out and separate the wheat

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<v Speaker 2>from the shaft, then there's a lot of cool things

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<v Speaker 2>going on.

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<v Speaker 1>Be a good excuse to get Bart back on too. Oh,

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<v Speaker 1>like we need a good excuse to get Bart back on.

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<v Speaker 1>I love that guy.

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<v Speaker 2>Yeah, yeah, anytime open door policy.

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<v Speaker 3>He doesn't listen, so.

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<v Speaker 1>I bet he does.

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<v Speaker 3>He claims he doesn't. Yeah, seems pretty convincing because he

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<v Speaker 3>knows what I'm talking about. If I mentioned the pod

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<v Speaker 3>like something we had on there.

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<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and Bobo.

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<v Speaker 2>We'll be right back after these messages. Well, should we

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<v Speaker 2>jump into these articles? These other ones here?

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<v Speaker 3>Yeah?

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<v Speaker 2>Okay, Well I'll just pop this one out. This is

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<v Speaker 2>the article from science dot org. It's basically about how

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<v Speaker 2>the earliest Homo species did not look human based on

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<v Speaker 2>a partial skeleton. So the researchers basically have described the

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<v Speaker 2>most this is I was really excited about this one

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<v Speaker 2>the most complete known skeleton of Homo habilists. It's from Kenya.

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<v Speaker 2>It's about two a little over two million years ago

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<v Speaker 2>is when this thing was walking around on two legs,

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<v Speaker 2>being all apy. Homo habilists, of course, was the is

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<v Speaker 2>the first member of our genus, the earliest member of

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<v Speaker 2>our genus before Homo habilists. These where we call those

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<v Speaker 2>critters australopithscenes, Australopithecus this, or Australopithecus that. There's about six eight,

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<v Speaker 2>maybe more different species of Australopithecus at this point, depending

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<v Speaker 2>on if you're a lumper or a splitter. But Homo

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<v Speaker 2>habilist is the earliest member of our genus was kind

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<v Speaker 2>of habilist. What is it. It's a tool maker, the

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<v Speaker 2>handyman is what they called him back in the early days.

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<v Speaker 2>And Homo habilis has had a more human like skull

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<v Speaker 2>than earlier australopithescenes, right, But the thing is their body

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<v Speaker 2>was not very human like at all. They still retained

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<v Speaker 2>a lot of the more archaic traits that the predecessors,

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<v Speaker 2>the Australopithoscenes had. For example, they had longer, more powerful

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<v Speaker 2>arms that were very ape like, longer in purportion of

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<v Speaker 2>their body, that intermembrable index thing that we'd like to

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<v Speaker 2>throw around so much. And so this is interesting because

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<v Speaker 2>the discoveries basically that the earliest members of our genus Homo,

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<v Speaker 2>they weren't just simply smaller versions of us humans walking around.

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<v Speaker 2>They were let's call the mosaics. They were evolutionary mosaics

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<v Speaker 2>that had a number of ape like traits as well

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<v Speaker 2>as human like traits. And that's what we kind of expect,

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<v Speaker 2>you know, I mean, there's no such thing as a

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<v Speaker 2>missing link. That is a misnomer. It's kind of left

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<v Speaker 2>over from archaic ideas like the great chain of being,

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<v Speaker 2>you know, where humans are at the very very top

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<v Speaker 2>and all the super primitive like things right the very

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<v Speaker 2>very bottom, and there's a chain connecting us all in

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<v Speaker 2>a direct linear fashion. And that's where we get the

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<v Speaker 2>idea of missing link, like a link in a chain.

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<v Speaker 2>That's not the way evolution works of any sort, and

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<v Speaker 2>human evolution is included in that. So we would expect

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<v Speaker 2>that earlier versions of Homo would have more ape like

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<v Speaker 2>and human like traits. And of course, one of the

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<v Speaker 2>interesting things about looking into the anatomy of early Homo

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<v Speaker 2>or even australopithesenes is that if you look at their anatomy,

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<v Speaker 2>you can infer some behaviors. I think that's a really

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<v Speaker 2>important thing that people overlook often, is that anatomy is

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<v Speaker 2>an indicator of their behavior. So these longer ape like

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<v Speaker 2>arms suggest at least that they probably spent more time

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<v Speaker 2>climbing than previously believed, even though they were probably pretty

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<v Speaker 2>efficient at walking on the ground as well. And again again,

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<v Speaker 2>Homo habilis is super interesting because it is one of

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<v Speaker 2>several species that lived at the same time in the

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<v Speaker 2>same general era. Also kind of squashing that idea of

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<v Speaker 2>the single seat, single species hypothesis, where like, you know,

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<v Speaker 2>there's only one of a type of animal that can

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<v Speaker 2>occupy an ecological niche at the same time, although they

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<v Speaker 2>probably had, you know, a variety of niches that they

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<v Speaker 2>were exploiting at the time.

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<v Speaker 1>And I love this.

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<v Speaker 2>It's because one of the parts of the article here

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<v Speaker 2>discusses should Homo habilists actually be in the species Homo

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<v Speaker 2>or are they or should they be australopithesenes because of

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<v Speaker 2>their primitive body And I love that because it echoes

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<v Speaker 2>it mirrors so closely. The debate around homofluresiensis some people

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<v Speaker 2>are still holding onto this idea that homofluesciensis is just

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<v Speaker 2>like a Homo erectus. Is pretty modern in a lot

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<v Speaker 2>of ways, but it's just smaller like island dwarphism. But

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<v Speaker 2>there's so many things about it that indicate that that

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<v Speaker 2>probably is not the best model. Some some paleontologists has

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<v Speaker 2>even gone as far as I say, no, no, homofluesiensis

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<v Speaker 2>the hobbit species from Flores is an australopithesceene. Others say, well,

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<v Speaker 2>it's really more like Homo habilists, and as we get

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<v Speaker 2>fuller and fuller pictures from the fossil record, we'll be

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<v Speaker 2>able to sort that out a little bit. But I

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<v Speaker 2>think that is truly interesting that even though there are

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<v Speaker 2>in our genus Homo habilists, they're very, very ape like,

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<v Speaker 2>And it turns out, I say that's even true of

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<v Speaker 2>us Homo sapiens.

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<v Speaker 3>But well, I took away two things from that article. One,

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<v Speaker 3>I think that'd be a really cool name if you're

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<v Speaker 3>a handyman like fabulous services.

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<v Speaker 1>Sure. Yeah.

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<v Speaker 3>Also, that missing link might be kind of a misnomer,

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<v Speaker 3>but it did give birth to one of the greatest

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<v Speaker 3>pro wrestlers with one of the greatest pro wrestler names

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<v Speaker 3>of all time, The Missing Link. You do the scientists

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<v Speaker 3>far and I'll do the other far.

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<v Speaker 1>Okay, very good, I'll do my best. I'll do my best.

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<v Speaker 2>Don't let me down, Cliff, I'll just be aping the

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<v Speaker 2>scientists myself.

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<v Speaker 3>So nice. Wow, that's great.

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<v Speaker 1>Yeah. I really wonder if it is just a retention

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<v Speaker 1>of that upper body climbing adaptations or if they really

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<v Speaker 1>were being used a lot, because obviously there's what you

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<v Speaker 1>could infer or interpret as an improvement in bipedal locomotion

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<v Speaker 1>and improvement in terrestrial walking, and so that gives it.

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<v Speaker 1>It's not really progress, but it's just an increment of

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<v Speaker 1>difference away from the Australopithecus precursor. But yet those other

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<v Speaker 1>features you know, essentially from the waist up are retained,

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<v Speaker 1>because obviously they'd have to be spending a lot more

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<v Speaker 1>time on the ground walking bipedally for those improvements to

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<v Speaker 1>those adaptations to occur. But were they climbing enough to

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<v Speaker 1>I don't know. If you have to use if you

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<v Speaker 1>don't use it, you lose it, you know what I mean,

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<v Speaker 1>or if it's just like no, that's a retention of

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<v Speaker 1>features and those just remain unchanged because they're still functional

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<v Speaker 1>in that environment, even if they're not climbing to the

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<v Speaker 1>same degree as they were generations previously. I don't know,

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<v Speaker 1>I'm just taking stabs and guessing, because you'd think to

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<v Speaker 1>some degree be one or the other in that well,

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<v Speaker 1>they're obviously on the ground a lot more hintsy adaptations.

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<v Speaker 1>But I don't think that the retention of the ape

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<v Speaker 1>like upper body necessarily means heavy usage of those features

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<v Speaker 1>as much as I mean, we've retained a whole host

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<v Speaker 1>of climbing features and we're not tree dwellers, you know,

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<v Speaker 1>but we still have the arms and shoulders of like

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<v Speaker 1>climbing animals.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, But at the same time, Homo habilists they were small.

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<v Speaker 2>They were about three feet tall three and a half

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<v Speaker 2>feet tall or something like that if I remember correctly,

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<v Speaker 2>and they were prey species, And I think that's one

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<v Speaker 2>of the things that sometimes gets a little bit overlooked

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<v Speaker 2>with as far as like tree adaptations if you want

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<v Speaker 2>to call them adaptations really, because it's really more that

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<v Speaker 2>they don't adapt to a behavior necessarily, you know, certain

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<v Speaker 2>certain quirks get introduced into a genome, you know, and

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<v Speaker 2>and those quirks allow some things to survive better. So

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<v Speaker 2>it's not they're not adapting to a situation. It's just

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<v Speaker 2>an accidental progress of mutations essentially, and those those ones

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<v Speaker 2>survive a little bit better, of course, but you know that.

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<v Speaker 2>But I want to clarify that for the listeners a bit.

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<v Speaker 2>But retreating to the trees when you are a prey

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<v Speaker 2>item seems like an awfully useful thing, especially with a

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<v Speaker 2>three foot tall prey item. Because Paranthropists gets all the

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<v Speaker 2>magazine covers because of that that paranthropist's skull that was

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<v Speaker 2>found with leopard canines in it. They should call those felines,

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<v Speaker 2>I think when they come on cats. But anyway, the

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<v Speaker 2>leopard tooth marks in the paranthropine's skull, so it gets

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<v Speaker 2>all the press, all the cool stuff about me. But

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<v Speaker 2>Homo hablis was absolutely certainly a prey item for many

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<v Speaker 2>many an animals. We could guess that they probably lived

394
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<v Speaker 2>in large groups, being primates and being social and all

395
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<v Speaker 2>that sort of stuff. It would have helped a small

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<v Speaker 2>bodied animal like this avoid predation. And also that tree

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<v Speaker 2>being nimble in the trees has to be very very

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<v Speaker 2>useful for them in a lot of ways. So and

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<v Speaker 2>of course where the fruits up in the trees, where

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<v Speaker 2>the nuts generally up in the trees, are on the

401
00:18:56.599 --> 00:18:59.079
<v Speaker 2>ground underneath it. So it would be very very useful

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<v Speaker 2>for these animals to be able to be arboreal. And

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<v Speaker 2>when you think about sasquatch reports, because we have got

404
00:19:04.119 --> 00:19:06.079
<v Speaker 2>to tie it back the into that, of course, think

405
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<v Speaker 2>how completely adept sasquatches seem to be in trees based

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<v Speaker 2>on the siding reports. But you take their behavior and

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<v Speaker 2>transfer it to the ground. Because of the really big, heavy,

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<v Speaker 2>massive ones would probably be spending less time in the

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<v Speaker 2>trees because they don't have the pressure of trying to

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<v Speaker 2>stay safe or anything like that. And also they're just

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<v Speaker 2>big and heavy. Their branches break, and.

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<v Speaker 3>It'd be like in Asia the like where the where

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<v Speaker 3>the check antilos, where all those other ones it was

414
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<v Speaker 3>pine like, whereas the Asians are maybe not as much

415
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<v Speaker 3>as like those deciduous forests like the evergreens up North

416
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<v Speaker 3>Moore and stuff like the year and then Africa that's

417
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<v Speaker 3>all deciduous trees, you know, it's like that there's more branches,

418
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<v Speaker 3>there's like bigger branches going out that you can like

419
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<v Speaker 3>that aren't just covered little branches like they can. There's

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<v Speaker 3>a lot more mobility in them.

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<v Speaker 2>Well, that could very well be true. But if you

422
00:19:57.160 --> 00:20:00.920
<v Speaker 2>look at these same adaptations and apply them to a sasquatch,

423
00:20:01.279 --> 00:20:03.839
<v Speaker 2>which probably isn't in the trees as much as like

424
00:20:03.920 --> 00:20:06.880
<v Speaker 2>these smaller critters would have been, or even the juvenile sasquatches.

425
00:20:07.000 --> 00:20:08.799
<v Speaker 2>But if you plot, if you see the if you

426
00:20:08.880 --> 00:20:11.640
<v Speaker 2>look at those same adaptations or of those same features,

427
00:20:12.119 --> 00:20:16.599
<v Speaker 2>they're equally useful in a mountainous environment over rocks and

428
00:20:17.160 --> 00:20:19.480
<v Speaker 2>steep terrain and that sort of stuff. Everything from their

429
00:20:19.519 --> 00:20:22.200
<v Speaker 2>long arms because if they're on a steep slope to

430
00:20:22.319 --> 00:20:24.240
<v Speaker 2>some degree, their arms would be used for locomotion, to

431
00:20:24.359 --> 00:20:26.240
<v Speaker 2>be hitting the ground a little bit, you know. And

432
00:20:26.400 --> 00:20:28.799
<v Speaker 2>also the flexibility the mid part of the foot is

433
00:20:28.839 --> 00:20:32.000
<v Speaker 2>a fantastic adaptation for living in a montane environment with

434
00:20:32.039 --> 00:20:35.079
<v Speaker 2>steep slopes and uneven terrain and all that sort of stuff.

435
00:20:35.480 --> 00:20:41.759
<v Speaker 2>So these arboreal adaptations or features are are equally useful

436
00:20:42.359 --> 00:20:45.200
<v Speaker 2>in the mountainous environment of some sorts. So that's why

437
00:20:45.200 --> 00:20:46.759
<v Speaker 2>I think that's why we see the same features in

438
00:20:46.839 --> 00:20:49.680
<v Speaker 2>the sasquatch, longer arms and legs, and in the mineral

439
00:20:49.759 --> 00:20:52.759
<v Speaker 2>index stuff, flexibility in the feet. These are all just

440
00:20:52.920 --> 00:20:56.240
<v Speaker 2>fantastic things to have that would make your life just

441
00:20:56.319 --> 00:20:58.559
<v Speaker 2>a bit easier if you live in the habitatic a

442
00:20:58.640 --> 00:21:03.880
<v Speaker 2>sasquatch does, and again if sasquatches well, since sasquatches do

443
00:21:04.200 --> 00:21:08.400
<v Speaker 2>show many of these same features you know, ape like cranium,

444
00:21:08.559 --> 00:21:12.920
<v Speaker 2>including sagital crest, deep set jaws, big zygomatic arches, shoulders

445
00:21:13.000 --> 00:21:17.359
<v Speaker 2>and for brecation, longer arms and legs, flexibility and the

446
00:21:17.400 --> 00:21:20.000
<v Speaker 2>feed hair cover all these sort of things. That implies

447
00:21:20.160 --> 00:21:23.640
<v Speaker 2>that the last common ancestor between sasquatches and human beings

448
00:21:24.079 --> 00:21:27.279
<v Speaker 2>is pretty deep in time. It goes way back. I

449
00:21:27.440 --> 00:21:30.119
<v Speaker 2>put it back to the australopithesenes and Ego Maane. Much

450
00:21:30.200 --> 00:21:33.799
<v Speaker 2>further than that, anything after Homo habilists. If you're looking

451
00:21:33.839 --> 00:21:36.799
<v Speaker 2>at homoerectus or something like that as a possible ancestor

452
00:21:36.839 --> 00:21:39.559
<v Speaker 2>of sasquatches, you're going down the wrong valley right there.

453
00:21:39.880 --> 00:21:43.960
<v Speaker 2>I think at the earliest, the earliest hominin you could

454
00:21:44.000 --> 00:21:47.440
<v Speaker 2>even look at reasonably as a last common ancestor to

455
00:21:47.440 --> 00:21:50.000
<v Speaker 2>be a Homo habilists. But even that's a stretch because

456
00:21:50.119 --> 00:21:52.839
<v Speaker 2>they use tools quite frequently and fashioned their own tools.

457
00:21:53.319 --> 00:21:55.599
<v Speaker 2>I think I've said before that they have using controlled fire,

458
00:21:55.680 --> 00:21:57.240
<v Speaker 2>but I don't think that's correct now. I think I

459
00:21:57.319 --> 00:21:59.279
<v Speaker 2>read some updated stuff on that. I don't think they

460
00:21:59.319 --> 00:22:01.920
<v Speaker 2>were using fire. I think that's a Homo erectus thing.

461
00:22:02.440 --> 00:22:04.720
<v Speaker 2>But I think you have to go at least as

462
00:22:04.799 --> 00:22:07.400
<v Speaker 2>far back as Homo habilists, and probably much earlier to

463
00:22:07.480 --> 00:22:10.160
<v Speaker 2>find the last common ancestor between humans and sasquatches.

464
00:22:10.960 --> 00:22:13.000
<v Speaker 1>To me, the biggest implication here is that it is

465
00:22:13.200 --> 00:22:17.200
<v Speaker 1>very unlikely that habitlist was the direct ancestor of Erectus

466
00:22:17.680 --> 00:22:23.880
<v Speaker 1>based on this newest find. Yeah, which interesting stuff pointed out,

467
00:22:23.960 --> 00:22:27.440
<v Speaker 1>definitely points to something like Ostelopithecus, and it hearkens to

468
00:22:27.559 --> 00:22:30.559
<v Speaker 1>the arguments about fluoresciences et cetera, et cetera, the potential

469
00:22:30.680 --> 00:22:35.240
<v Speaker 1>survival or the proliferation differentiation. You know, how many forms

470
00:22:35.319 --> 00:22:38.839
<v Speaker 1>of australopithcy or their ancestors were there. You know, obviously

471
00:22:39.200 --> 00:22:40.680
<v Speaker 1>with all these things, that have to be a lot

472
00:22:40.720 --> 00:22:43.039
<v Speaker 1>more than we're currently aware of. So this is it

473
00:22:43.160 --> 00:22:44.640
<v Speaker 1>is definitely an interesting find.

474
00:22:45.240 --> 00:22:47.599
<v Speaker 2>Yeah, remember that the current estimate is that we are

475
00:22:47.640 --> 00:22:50.240
<v Speaker 2>aware of something like one and a half percent of

476
00:22:50.400 --> 00:22:52.839
<v Speaker 2>the species that have ever lived from the fossil record.

477
00:22:53.119 --> 00:22:55.400
<v Speaker 2>The fossil record has only shown us that one and

478
00:22:55.440 --> 00:22:59.599
<v Speaker 2>a half percent, so most everything that ever lived, we

479
00:22:59.720 --> 00:23:01.119
<v Speaker 2>have no idea that it was there.

480
00:23:02.119 --> 00:23:05.880
<v Speaker 1>Very good, I was waiting for that.

481
00:23:05.920 --> 00:23:07.480
<v Speaker 3>I was waiting for a little money man there.

482
00:23:09.599 --> 00:23:13.000
<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and Bobo.

483
00:23:13.200 --> 00:23:21.920
<v Speaker 2>We'll be right back after these messages. All right, This

484
00:23:22.039 --> 00:23:25.000
<v Speaker 2>next article was submitted by Bobo. It's in the SI

485
00:23:25.160 --> 00:23:28.839
<v Speaker 2>Dot News. I guess is the source for this thing.

486
00:23:29.480 --> 00:23:29.759
<v Speaker 1>Okay.

487
00:23:29.839 --> 00:23:32.599
<v Speaker 2>So the researchers have analyzed three hundred and eighty something

488
00:23:32.680 --> 00:23:37.039
<v Speaker 2>almost three hundred and ninety fossil specimens representing twenty one

489
00:23:37.480 --> 00:23:41.119
<v Speaker 2>hominin species. And again, just for our new listeners, we

490
00:23:41.200 --> 00:23:46.400
<v Speaker 2>talk about hominin's all the time, not hominid, hamanin. It

491
00:23:46.640 --> 00:23:49.359
<v Speaker 2>ends in an N, and that is a special word

492
00:23:49.440 --> 00:23:52.519
<v Speaker 2>for everything on the human family tree. Since human beings

493
00:23:52.599 --> 00:23:56.799
<v Speaker 2>and chimpanzees last shared a common ancestor about six to

494
00:23:56.839 --> 00:24:00.559
<v Speaker 2>eight million years ago, so hominin. So, once again, researchers

495
00:24:00.799 --> 00:24:06.160
<v Speaker 2>have analyzed three hundred and eighty six fossil specimens from

496
00:24:06.319 --> 00:24:12.240
<v Speaker 2>twenty one different hominin species to reconstruct how body size

497
00:24:12.519 --> 00:24:15.880
<v Speaker 2>changed over the course of human evolution, and they found

498
00:24:15.960 --> 00:24:21.279
<v Speaker 2>that body side size did not increase in one steady trend.

499
00:24:21.359 --> 00:24:24.640
<v Speaker 2>It did not just increasingly get larger every single time.

500
00:24:25.079 --> 00:24:29.359
<v Speaker 2>There was gradual growth among the early hominins and then

501
00:24:29.599 --> 00:24:34.559
<v Speaker 2>jumps in later species, so it was an irregular growth rate.

502
00:24:35.440 --> 00:24:40.200
<v Speaker 2>So the most significant increase in size and body size

503
00:24:40.440 --> 00:24:43.039
<v Speaker 2>happened about two to two and a half million years ago,

504
00:24:43.599 --> 00:24:46.640
<v Speaker 2>and that was the time when the early Homo erectus

505
00:24:46.720 --> 00:24:49.680
<v Speaker 2>and Ergaster, which Homo ergaster was an earlier form of

506
00:24:49.720 --> 00:24:53.759
<v Speaker 2>Homo erectus as well, was as well was Homo rudolphensis,

507
00:24:54.200 --> 00:24:56.240
<v Speaker 2>just so you know, like those are just more archaic

508
00:24:56.559 --> 00:24:59.119
<v Speaker 2>versions of Homo erectus. Because Homeorectus was around for a

509
00:24:59.359 --> 00:25:01.480
<v Speaker 2>really long long time, it was by far one of

510
00:25:01.519 --> 00:25:05.480
<v Speaker 2>the most successful hominins, not only in the time that

511
00:25:05.599 --> 00:25:07.720
<v Speaker 2>they were walking around on the planet, but also the

512
00:25:07.839 --> 00:25:11.960
<v Speaker 2>distance that we have confirmed that they traveled. I've said this,

513
00:25:12.079 --> 00:25:14.240
<v Speaker 2>i think a couple times the last two months. The

514
00:25:14.440 --> 00:25:18.440
<v Speaker 2>actual holotype, the very very first specimen of home Erectus

515
00:25:18.480 --> 00:25:21.759
<v Speaker 2>ever found was in Java. You might have heard of Java. Man,

516
00:25:22.079 --> 00:25:22.400
<v Speaker 2>that's it.

517
00:25:22.960 --> 00:25:23.079
<v Speaker 3>Man.

518
00:25:23.160 --> 00:25:25.119
<v Speaker 1>Java is in Southeast Asia. But yet we have.

519
00:25:25.240 --> 00:25:28.720
<v Speaker 2>Plenty of Homo Erectus fossils from Africa. So that's a

520
00:25:28.799 --> 00:25:31.599
<v Speaker 2>long range, Man, that's a big, big range. So anyway,

521
00:25:31.920 --> 00:25:34.279
<v Speaker 2>I'm a big fan of home Erectus, but the Homo

522
00:25:34.440 --> 00:25:35.039
<v Speaker 2>ergaster and.

523
00:25:35.039 --> 00:25:37.599
<v Speaker 1>Ho rootolphens Is are closer related. Is a little bit earlier.

524
00:25:37.880 --> 00:25:42.200
<v Speaker 2>So anyway, the most significant increase in size happened two

525
00:25:42.279 --> 00:25:44.920
<v Speaker 2>to two and a half million years ago, because the

526
00:25:45.039 --> 00:25:49.880
<v Speaker 2>body mass increased to about one hundred and thirty something pounds.

527
00:25:50.480 --> 00:25:52.200
<v Speaker 2>What do they say, is looking at the article here,

528
00:25:52.359 --> 00:25:55.160
<v Speaker 2>sixty kilograms, so like one hundred and thirty something pounds,

529
00:25:55.680 --> 00:25:58.279
<v Speaker 2>which is pretty small still, but at the same time

530
00:25:58.359 --> 00:26:01.440
<v Speaker 2>not nearly as large as almost apiens. Right, And of

531
00:26:01.519 --> 00:26:06.880
<v Speaker 2>course not all of these hominin lineages became larger at all.

532
00:26:07.359 --> 00:26:12.480
<v Speaker 2>Some species and I'm looking at you homofluresiensis and homonalide. Homofluesiensis,

533
00:26:12.559 --> 00:26:14.839
<v Speaker 2>of course, is the hobbit species from the island of Flores.

534
00:26:15.359 --> 00:26:19.200
<v Speaker 2>Homo nalidi is that South African rising star cave critter

535
00:26:19.359 --> 00:26:20.920
<v Speaker 2>down there that may or may not have buried.

536
00:26:20.960 --> 00:26:21.400
<v Speaker 1>They're dead.

537
00:26:21.480 --> 00:26:23.480
<v Speaker 2>And now there's been in the news last couple weeks.

538
00:26:23.519 --> 00:26:27.440
<v Speaker 2>Actually too, they were still pretty small, and so evolution

539
00:26:27.640 --> 00:26:31.640
<v Speaker 2>here is basically giving a variety of hominins a variety

540
00:26:31.680 --> 00:26:34.200
<v Speaker 2>of body sizes depending on what they need and where

541
00:26:34.240 --> 00:26:38.640
<v Speaker 2>they were. So the increase in body size seems to

542
00:26:39.119 --> 00:26:44.079
<v Speaker 2>go along with behavioral and ecological changes. Of course, that's

543
00:26:44.160 --> 00:26:48.079
<v Speaker 2>what makes sense. Climate change is not a modern thing.

544
00:26:48.440 --> 00:26:50.960
<v Speaker 2>It has always been going on because climates are always changing,

545
00:26:51.240 --> 00:26:54.920
<v Speaker 2>and whenever those climates change, some random mutation enables some

546
00:26:55.680 --> 00:26:58.720
<v Speaker 2>members of the species to deal with it better. And

547
00:26:58.799 --> 00:27:01.359
<v Speaker 2>those are the ones that breed more and survive when

548
00:27:01.559 --> 00:27:04.160
<v Speaker 2>things feel weird, and they're the ones that we're all

549
00:27:04.240 --> 00:27:08.079
<v Speaker 2>related to because that's how evolution works. So the body

550
00:27:08.160 --> 00:27:12.599
<v Speaker 2>size increase coincided with these behavioral and ecological changes. And

551
00:27:12.839 --> 00:27:16.240
<v Speaker 2>some of the other things that changed along with those

552
00:27:16.440 --> 00:27:19.920
<v Speaker 2>behavioral and ecological changes and the body size thing are

553
00:27:20.240 --> 00:27:28.599
<v Speaker 2>better bipedalism, more meat consumption, and longer distance movement over landscapes. Yeah,

554
00:27:28.640 --> 00:27:30.839
<v Speaker 2>that makes sense. All that kind of stuff makes sense

555
00:27:30.880 --> 00:27:33.160
<v Speaker 2>to me at least. So, yeah, things are getting bigger

556
00:27:33.279 --> 00:27:36.920
<v Speaker 2>and they're moving further. Makes sense. Let let's really really

557
00:27:37.000 --> 00:27:41.759
<v Speaker 2>keep it simple. Things change, we adapt or our ancestors adapted,

558
00:27:42.119 --> 00:27:46.200
<v Speaker 2>we got bigger, we moved further. Makes sense, but there's

559
00:27:46.200 --> 00:27:48.480
<v Speaker 2>still no clear winner on the theories.

560
00:27:49.240 --> 00:27:50.880
<v Speaker 1>Well, we're all winners, Bobes. That's the thing.

561
00:27:51.359 --> 00:27:53.640
<v Speaker 2>That's the thing, that's the cool part about when we

562
00:27:53.799 --> 00:27:56.880
<v Speaker 2>look around today, whether I'm looking at these horrible, terrible

563
00:27:57.000 --> 00:27:59.880
<v Speaker 2>squirrels I have infesting my yard, or looking at you

564
00:28:00.079 --> 00:28:03.400
<v Speaker 2>and I wonderful beautiful critters walking around on two legs,

565
00:28:03.559 --> 00:28:07.680
<v Speaker 2>or even the lowly fruit fly, all of the species

566
00:28:07.799 --> 00:28:11.400
<v Speaker 2>we see today are the winners of the evolutionary race

567
00:28:12.119 --> 00:28:15.000
<v Speaker 2>so far. We're not done yet, we're not all extinct yet,

568
00:28:15.079 --> 00:28:17.640
<v Speaker 2>So yeah, we are the winners. So when people say

569
00:28:17.799 --> 00:28:21.079
<v Speaker 2>like humans try to put things in strata, you know,

570
00:28:21.160 --> 00:28:23.720
<v Speaker 2>like humans are above these other things, It's like, no, dude,

571
00:28:23.759 --> 00:28:26.839
<v Speaker 2>We're all winners, every one of us, if we still

572
00:28:26.920 --> 00:28:29.759
<v Speaker 2>exist today. We are the winners of the evolutionary race

573
00:28:30.200 --> 00:28:30.599
<v Speaker 2>so far.

574
00:28:31.319 --> 00:28:32.759
<v Speaker 1>See, I thought you were going to make the argument

575
00:28:32.839 --> 00:28:35.559
<v Speaker 1>that you and I were more basal because we're smaller,

576
00:28:35.640 --> 00:28:39.319
<v Speaker 1>and Bobo is more derived. I e evolved because he's larger,

577
00:28:39.599 --> 00:28:40.200
<v Speaker 1>which would be in.

578
00:28:40.279 --> 00:28:42.519
<v Speaker 3>Keepicking with us, and I'm less hurried than he es.

579
00:28:43.160 --> 00:28:46.200
<v Speaker 2>Yeah, that's true. Let's put this to the test though, Like, Matt,

580
00:28:46.400 --> 00:28:48.559
<v Speaker 2>how far did you drive this week away from home? Like?

581
00:28:48.599 --> 00:28:51.160
<v Speaker 1>How many hours from home are you today? Four and

582
00:28:51.200 --> 00:28:52.480
<v Speaker 1>a half? Four and a half?

583
00:28:52.799 --> 00:28:55.440
<v Speaker 2>Yeah, yeah, I guess it's past week. You drove pretty far.

584
00:28:55.599 --> 00:28:57.960
<v Speaker 2>I'm just trying to wonder if, since Bobo's larger, did

585
00:28:58.039 --> 00:28:59.160
<v Speaker 2>he actually travel.

586
00:28:58.920 --> 00:28:59.559
<v Speaker 1>Further than us?

587
00:29:00.160 --> 00:29:00.279
<v Speaker 3>Oh?

588
00:29:00.400 --> 00:29:02.960
<v Speaker 1>Definitely, there you go. Proof is in the pudding.

589
00:29:03.599 --> 00:29:04.400
<v Speaker 3>I love putting.

590
00:29:07.319 --> 00:29:09.720
<v Speaker 1>You got to make that a sound by it exactly,

591
00:29:09.799 --> 00:29:13.640
<v Speaker 1>That's a good one. It's just so interesting. I mean,

592
00:29:13.640 --> 00:29:17.000
<v Speaker 1>I know, Africa is such a massive continent. You know,

593
00:29:17.359 --> 00:29:19.400
<v Speaker 1>you can't even really think of it as a place

594
00:29:19.640 --> 00:29:22.079
<v Speaker 1>any more than you could think of North America as

595
00:29:22.279 --> 00:29:24.480
<v Speaker 1>a place, because it's like, well, where are we talking

596
00:29:24.519 --> 00:29:26.960
<v Speaker 1>about the Everglades? Are we talking about the Rockies? Are

597
00:29:27.000 --> 00:29:29.079
<v Speaker 1>we talking about the Northern Rockies? Are we talking about

598
00:29:29.119 --> 00:29:32.200
<v Speaker 1>southern California? I mean, there's so many different environments. But

599
00:29:32.279 --> 00:29:35.559
<v Speaker 1>it is interesting to see such a variety of sizes

600
00:29:35.599 --> 00:29:38.680
<v Speaker 1>because it's easy to think about when humans left Africa

601
00:29:38.759 --> 00:29:42.759
<v Speaker 1>and we went from certain landscapes through the levant into

602
00:29:43.720 --> 00:29:47.200
<v Speaker 1>temperate rainforests and monsoon forests, and then the Subarctic and

603
00:29:47.279 --> 00:29:50.519
<v Speaker 1>the Arctic and vastly different environments that you think would

604
00:29:50.599 --> 00:29:52.880
<v Speaker 1>drive a lot of different change, where you know size

605
00:29:52.920 --> 00:29:56.519
<v Speaker 1>would matter a lot more in terms of thermoregulation, etc.

606
00:29:56.920 --> 00:29:59.720
<v Speaker 1>But they don't float a lot of hypotheses as to

607
00:30:00.160 --> 00:30:03.880
<v Speaker 1>various causal pathways that drove these certain things. But I

608
00:30:03.920 --> 00:30:07.319
<v Speaker 1>guess there's probably not enough evidence there to propose really

609
00:30:07.359 --> 00:30:11.640
<v Speaker 1>strong hypotheses as to like specific causal pathways that would

610
00:30:11.720 --> 00:30:14.559
<v Speaker 1>lead certain things to have these massive leaps and size,

611
00:30:14.599 --> 00:30:18.119
<v Speaker 1>while other things not too far away in space and

612
00:30:18.319 --> 00:30:20.240
<v Speaker 1>time don't really change much at all.

613
00:30:21.160 --> 00:30:24.119
<v Speaker 2>So often this evolutionary pathways come down to climate change.

614
00:30:24.680 --> 00:30:28.160
<v Speaker 2>Something changes, and something you know it's not as forested

615
00:30:28.160 --> 00:30:30.319
<v Speaker 2>as it was, and therefore you have to adapt to it,

616
00:30:30.400 --> 00:30:32.880
<v Speaker 2>or or the people who have that the things that

617
00:30:33.000 --> 00:30:35.559
<v Speaker 2>have that adaptation survive, is a better way to say it,

618
00:30:35.599 --> 00:30:38.319
<v Speaker 2>I guess, as opposed to just picking up an adaptation.

619
00:30:38.559 --> 00:30:38.720
<v Speaker 3>You know.

620
00:30:39.599 --> 00:30:42.039
<v Speaker 2>One of the things that made me one of the

621
00:30:42.160 --> 00:30:45.079
<v Speaker 2>questions that popped into my head with this article is

622
00:30:45.119 --> 00:30:47.480
<v Speaker 2>that I'm thinking about the places in the world where

623
00:30:47.599 --> 00:30:53.359
<v Speaker 2>there are reportedly more than one species of unknown hominoid Australia,

624
00:30:53.480 --> 00:30:56.759
<v Speaker 2>for example, or the various islands of Indonesia, some of

625
00:30:56.799 --> 00:31:00.119
<v Speaker 2>the islands have big critters like sasquatch like things. Some

626
00:31:00.200 --> 00:31:03.480
<v Speaker 2>of the islands are reportedly still have the small critters

627
00:31:03.880 --> 00:31:07.119
<v Speaker 2>like why would that be true? Or Australia. The native

628
00:31:07.160 --> 00:31:09.400
<v Speaker 2>folks in Australia that we visited said that, no, no,

629
00:31:09.480 --> 00:31:11.039
<v Speaker 2>we've got the big ones. We got the little ones.

630
00:31:11.519 --> 00:31:13.519
<v Speaker 2>And at the time I wasn't aware of the little ones.

631
00:31:13.519 --> 00:31:15.079
<v Speaker 2>They're the ones that include me in on it. And

632
00:31:15.279 --> 00:31:17.079
<v Speaker 2>I just wantn't those just the baby ones? And said,

633
00:31:17.079 --> 00:31:19.119
<v Speaker 2>oh no, they're different, they're different. We would know and

634
00:31:19.279 --> 00:31:20.640
<v Speaker 2>I don't know. I guess they would know. I'd have

635
00:31:20.680 --> 00:31:23.960
<v Speaker 2>to trust them on that. But why would it be

636
00:31:24.079 --> 00:31:26.680
<v Speaker 2>that both are at the same place, you know what

637
00:31:26.680 --> 00:31:30.160
<v Speaker 2>I mean? That is a tricky proposition, especially parts of

638
00:31:30.759 --> 00:31:34.000
<v Speaker 2>Asia and Southeast Asia. Like I said, I knew a

639
00:31:34.119 --> 00:31:36.400
<v Speaker 2>carnivore biologist who did a lot of traveling and a

640
00:31:36.480 --> 00:31:39.640
<v Speaker 2>lot of field work in Southeast Asia, and he had

641
00:31:39.680 --> 00:31:42.279
<v Speaker 2>taken a number of those sasquats like reports. But his

642
00:31:42.440 --> 00:31:45.119
<v Speaker 2>words to me said, for every one report I've gotten

643
00:31:45.200 --> 00:31:47.480
<v Speaker 2>of the big ones, I've gotten ten of the little guys.

644
00:31:48.079 --> 00:31:50.359
<v Speaker 2>So yeah, I think there's places even on the mainland too.

645
00:31:50.480 --> 00:31:53.079
<v Speaker 2>Not just in the archipelago or whatever, but you know,

646
00:31:53.200 --> 00:31:56.599
<v Speaker 2>places where supposedly both types occur, and then there would

647
00:31:56.640 --> 00:31:59.000
<v Speaker 2>certainly be I guess as you'd get more into the mountains,

648
00:31:59.039 --> 00:32:01.880
<v Speaker 2>like the Hamalias. There there are the larger types sort

649
00:32:01.880 --> 00:32:05.319
<v Speaker 2>of sasquatchs like types, the migoy et cetera. And then

650
00:32:05.359 --> 00:32:08.319
<v Speaker 2>the more manlike forms, you know, the barmanu, the all

651
00:32:08.359 --> 00:32:12.480
<v Speaker 2>musty al masty. So I guess if all these are real,

652
00:32:12.599 --> 00:32:14.240
<v Speaker 2>you know, which is a big if. But you know,

653
00:32:14.359 --> 00:32:16.039
<v Speaker 2>we really got the short end of the stick here

654
00:32:16.079 --> 00:32:20.200
<v Speaker 2>in North America just having sasquatches. I think we're blessed anyway, though,

655
00:32:20.519 --> 00:32:22.039
<v Speaker 2>you know, just I was just in the I was

656
00:32:22.079 --> 00:32:24.680
<v Speaker 2>down in the Meldrum files today looking around. I was

657
00:32:24.720 --> 00:32:28.640
<v Speaker 2>digging through the Russian section. I was examining the purported

658
00:32:28.680 --> 00:32:32.960
<v Speaker 2>almosty footprint. Yeah, and I'll say that it looks awfully human,

659
00:32:33.039 --> 00:32:37.000
<v Speaker 2>but much much wider, so almosties clearly aren't sasquatches. I

660
00:32:37.039 --> 00:32:39.279
<v Speaker 2>think there's something else going on that if that footprint

661
00:32:39.359 --> 00:32:42.359
<v Speaker 2>is actually real and not misinterpreted or even hoaxed, I

662
00:32:42.400 --> 00:32:44.480
<v Speaker 2>guess that's a possibility as well. But there are a

663
00:32:44.519 --> 00:32:47.519
<v Speaker 2>couple of casts in the collection and a number of

664
00:32:47.960 --> 00:32:53.519
<v Speaker 2>photographs of footprints that seem to be pretty relatively consistent. Yeah,

665
00:32:53.559 --> 00:32:56.599
<v Speaker 2>my money for almosty and all that sort of stuff

666
00:32:56.640 --> 00:32:58.279
<v Speaker 2>in that part of the world. My money is on

667
00:32:58.400 --> 00:33:01.839
<v Speaker 2>a relative Neanderthal or Denisovan or something like that, something

668
00:33:01.960 --> 00:33:05.000
<v Speaker 2>much more modern than a sasquatch.

669
00:33:05.799 --> 00:33:08.519
<v Speaker 3>None of the indigenous people refer to them as animals

670
00:33:09.079 --> 00:33:12.960
<v Speaker 3>like everyone. First one is, you know, like a wild man,

671
00:33:13.039 --> 00:33:15.160
<v Speaker 3>hairy man, snowman like. They always say it's it's some

672
00:33:15.279 --> 00:33:15.839
<v Speaker 3>type of man.

673
00:33:16.680 --> 00:33:19.480
<v Speaker 2>Yeah, which is weird too, because what are we plants?

674
00:33:20.240 --> 00:33:20.400
<v Speaker 3>You know?

675
00:33:20.440 --> 00:33:22.839
<v Speaker 2>I started all my lectures. I did this the other

676
00:33:22.960 --> 00:33:25.720
<v Speaker 2>day at the at the library down in Albany, where

677
00:33:25.720 --> 00:33:28.440
<v Speaker 2>I spoke this past week. I said, Hey, before anybody

678
00:33:28.480 --> 00:33:30.559
<v Speaker 2>gets all their feathers ruffled, I just want to let

679
00:33:30.599 --> 00:33:33.839
<v Speaker 2>you know I always speak about these things in biological terms.

680
00:33:34.279 --> 00:33:35.920
<v Speaker 2>So I'm going to refer to them as animals. And

681
00:33:36.000 --> 00:33:39.559
<v Speaker 2>I could see some uncomfortable shifting and they say it's okay,

682
00:33:39.640 --> 00:33:42.720
<v Speaker 2>you can relax. You're an animal too, and so am

683
00:33:42.759 --> 00:33:45.839
<v Speaker 2>I ask yourself, well, what are the other options? I

684
00:33:45.880 --> 00:33:50.079
<v Speaker 2>guess the other options are plant produce bacteria, that kind

685
00:33:50.079 --> 00:33:51.559
<v Speaker 2>of stuff. So are you one of those? Or are

686
00:33:51.559 --> 00:33:52.119
<v Speaker 2>you an animal.

687
00:33:52.680 --> 00:33:55.200
<v Speaker 1>Get over minerals. Yeah, minerals right, exactly.

688
00:33:55.960 --> 00:33:58.079
<v Speaker 3>A'm in the bedroom. Okay.

689
00:33:59.839 --> 00:34:05.720
<v Speaker 1>I love Moneybagger, He's the gift that keeps on giving. Well,

690
00:34:06.039 --> 00:34:07.680
<v Speaker 1>I don't want to go off on too big of

691
00:34:07.720 --> 00:34:09.599
<v Speaker 1>a tangent, but you know when people do bring those

692
00:34:09.639 --> 00:34:12.119
<v Speaker 1>things up, and they'll say, well, indigenous peoples around the

693
00:34:12.159 --> 00:34:14.039
<v Speaker 1>world do refer to them as a sort of people.

694
00:34:14.559 --> 00:34:18.400
<v Speaker 1>It's like, well, the delineations that we make in modern

695
00:34:18.519 --> 00:34:22.639
<v Speaker 1>times on the basis of things like genetics or various

696
00:34:22.719 --> 00:34:27.280
<v Speaker 1>other methods of taxonomy, essentially of determining what we refer

697
00:34:27.400 --> 00:34:31.480
<v Speaker 1>to something as you can't really apply that retrospectively in

698
00:34:31.519 --> 00:34:33.800
<v Speaker 1>the past. I mean, I bet you you would find

699
00:34:33.840 --> 00:34:37.679
<v Speaker 1>peoples around the world, coastal peoples would refer to something

700
00:34:37.840 --> 00:34:42.199
<v Speaker 1>like cetaceans as fish, and that doesn't mean that they're right,

701
00:34:42.400 --> 00:34:44.519
<v Speaker 1>and it doesn't mean that they're wrong either. It's like, well,

702
00:34:45.119 --> 00:34:48.039
<v Speaker 1>you would experience those things the same way you experience fish,

703
00:34:48.119 --> 00:34:51.079
<v Speaker 1>Like they're in the water, they come up to the surface,

704
00:34:51.159 --> 00:34:54.119
<v Speaker 1>sometimes they have fins, you know, you catch them and

705
00:34:54.239 --> 00:34:56.119
<v Speaker 1>eat them. Like they wouldn't have made the distinction that,

706
00:34:56.239 --> 00:34:58.800
<v Speaker 1>oh no, these are actually the same type of creature

707
00:34:59.199 --> 00:35:01.079
<v Speaker 1>that we are in that brought us sense i e.

708
00:35:01.280 --> 00:35:04.480
<v Speaker 1>Mammals because they didn't have that terminology. That wasn't part

709
00:35:04.519 --> 00:35:06.400
<v Speaker 1>of the way that they differentiated the world or the

710
00:35:06.440 --> 00:35:08.480
<v Speaker 1>way that they viewed the world. And so of course,

711
00:35:08.559 --> 00:35:10.079
<v Speaker 1>what would you refer to a whale as well, it's

712
00:35:10.079 --> 00:35:12.440
<v Speaker 1>a big fish. So of course if you saw something

713
00:35:12.480 --> 00:35:14.599
<v Speaker 1>that was more like a person than it was like

714
00:35:15.000 --> 00:35:17.800
<v Speaker 1>a bear or a dog or a cat or these

715
00:35:17.840 --> 00:35:20.039
<v Speaker 1>other mammals or a deer or something, of course you'd say, oh,

716
00:35:20.159 --> 00:35:23.639
<v Speaker 1>that's a wild person. Doesn't mean necessarily that they are people.

717
00:35:23.920 --> 00:35:26.000
<v Speaker 1>And it also doesn't mean the indigenous people were just

718
00:35:26.079 --> 00:35:29.840
<v Speaker 1>flat out wrong or uninformed or ignorant. It's like, no,

719
00:35:29.960 --> 00:35:33.880
<v Speaker 1>they're describing things based on a certain type of certain

720
00:35:34.000 --> 00:35:37.039
<v Speaker 1>number of categories on the decision tree, or restricted to

721
00:35:37.119 --> 00:35:38.679
<v Speaker 1>the language they had at hand.

722
00:35:39.519 --> 00:35:41.719
<v Speaker 2>Yeah, I'm sure I've said I'm sure I've said this

723
00:35:41.840 --> 00:35:44.000
<v Speaker 2>on the podcast before, but it always brings me back

724
00:35:44.039 --> 00:35:47.920
<v Speaker 2>to the native gentleman in Brazil we spoke to where

725
00:35:48.079 --> 00:35:50.360
<v Speaker 2>they didn't describe them as a hairy people. They described

726
00:35:50.400 --> 00:35:53.239
<v Speaker 2>them as a monkey walking on two legs without a tail.

727
00:35:53.760 --> 00:35:56.199
<v Speaker 2>Because they have monkeys in Brazil and it's somebody something

728
00:35:56.239 --> 00:35:59.119
<v Speaker 2>to compare it to besides people, you know, but here

729
00:35:59.159 --> 00:36:00.800
<v Speaker 2>in North America or in other parts of the world,

730
00:36:00.800 --> 00:36:02.400
<v Speaker 2>I have to wonder if I'm wonder if there's apes

731
00:36:02.480 --> 00:36:04.760
<v Speaker 2>or monkeys. Well, I know there aren't apes. Maybe there

732
00:36:04.800 --> 00:36:06.840
<v Speaker 2>are monkeys or something in the part of the world

733
00:36:06.880 --> 00:36:08.920
<v Speaker 2>where you know, almostes are hanging out. I don't know,

734
00:36:09.119 --> 00:36:10.599
<v Speaker 2>and I don't think there are, but maybe there are.

735
00:36:10.840 --> 00:36:13.000
<v Speaker 2>There's a lot of things I don't know. When it

736
00:36:13.079 --> 00:36:19.920
<v Speaker 2>comes to the WU Yep, stay tuned for more Bigfoot

737
00:36:19.960 --> 00:36:22.599
<v Speaker 2>and Beyond with Cliff and Bogo. Will be right back

738
00:36:22.639 --> 00:36:24.000
<v Speaker 2>after these messages.

739
00:36:30.000 --> 00:36:30.159
<v Speaker 3>You know.

740
00:36:30.239 --> 00:36:32.559
<v Speaker 1>With article Cliff submitted that I really liked because we

741
00:36:32.639 --> 00:36:36.360
<v Speaker 1>do try to emphasize laughter and humor on this podcast.

742
00:36:36.440 --> 00:36:39.840
<v Speaker 1>There was a great article about ape laughter.

743
00:36:40.679 --> 00:36:46.440
<v Speaker 3>Yeah. So this article we got from IFL Science orangutanin's gorillas, chimps,

744
00:36:46.480 --> 00:36:48.719
<v Speaker 3>and bonobos all lup just like humans. That means we've

745
00:36:48.760 --> 00:36:52.519
<v Speaker 3>been chuckling this way for fifteen million years. Yeah, it's

746
00:36:52.559 --> 00:36:54.920
<v Speaker 3>like anyone who's been to the zoo watches you know,

747
00:36:55.000 --> 00:36:58.760
<v Speaker 3>animal Plotter Discovery that you know you've seen everyone's seeing

748
00:36:58.840 --> 00:37:01.719
<v Speaker 3>like monkeys and and girls all laughing and making each

749
00:37:01.719 --> 00:37:06.039
<v Speaker 3>other laugh and it goes on it. They analyze the

750
00:37:06.119 --> 00:37:10.159
<v Speaker 3>laughter of four orangutans, three bonobos, two girls, and four chimpanzees,

751
00:37:10.800 --> 00:37:14.119
<v Speaker 3>and they found that greats laugh with an isochronous rhythm,

752
00:37:14.159 --> 00:37:17.360
<v Speaker 3>which means the vocal bursts are evenly spaced. This is

753
00:37:17.480 --> 00:37:21.119
<v Speaker 3>the same characteristic is also a present human laughter, indicating

754
00:37:21.119 --> 00:37:23.039
<v Speaker 3>that this particular trait must have emerged in the last

755
00:37:23.079 --> 00:37:25.400
<v Speaker 3>common ancestor of humans in the Great Age, which lives

756
00:37:25.440 --> 00:37:29.840
<v Speaker 3>some fifteen million years ago. Yeah, the researchers weren't expecting

757
00:37:30.480 --> 00:37:33.480
<v Speaker 3>such regularity in their laughter like ours is. They expected

758
00:37:33.599 --> 00:37:38.079
<v Speaker 3>to be much more irregular, especially the more distantly related

759
00:37:38.159 --> 00:37:42.840
<v Speaker 3>ones animals. Yeah, so the rhythmic regularity of laughter appears

760
00:37:42.880 --> 00:37:46.320
<v Speaker 3>to be remarkably conserved across the Great Age. This suggests

761
00:37:46.360 --> 00:37:49.000
<v Speaker 3>that we've been laughing this way for around fifteen million years.

762
00:37:49.679 --> 00:37:52.480
<v Speaker 3>But humans, we can. We have the ability to alter

763
00:37:52.599 --> 00:37:55.519
<v Speaker 3>our laughter depending on the social context. Social like that

764
00:37:55.639 --> 00:37:58.239
<v Speaker 3>fake lascau something's not funny, like oh ha ha ha

765
00:37:59.239 --> 00:38:03.960
<v Speaker 3>I hear that a lot, you get more oh, and

766
00:38:04.039 --> 00:38:07.800
<v Speaker 3>then we laugh faster and we're tickled than we do

767
00:38:07.960 --> 00:38:11.440
<v Speaker 3>during play. While chimps, bernobos rantings and grills maintained more

768
00:38:11.480 --> 00:38:13.800
<v Speaker 3>of us. The same laughter in all scenarios like ours

769
00:38:13.920 --> 00:38:17.599
<v Speaker 3>is more varied, you know, there's more context, where theirs

770
00:38:17.719 --> 00:38:20.280
<v Speaker 3>is all just the same. It's just the same lapter

771
00:38:20.440 --> 00:38:22.119
<v Speaker 3>no matter what the situation.

772
00:38:23.079 --> 00:38:25.079
<v Speaker 1>It's still amazing to think that, I mean, that's basically

773
00:38:25.199 --> 00:38:29.000
<v Speaker 1>like a hardwired circuit at that age, over fifteen million years,

774
00:38:29.039 --> 00:38:32.920
<v Speaker 1>that there is like a hardwired laughter circuit. That's that

775
00:38:33.320 --> 00:38:37.280
<v Speaker 1>ancient and fundamental. It's just amazing to think about one

776
00:38:37.320 --> 00:38:40.920
<v Speaker 1>of the theories I'd heard years ago. I guess I've

777
00:38:40.960 --> 00:38:43.760
<v Speaker 1>never chased it down. I wonder if people have developed

778
00:38:43.800 --> 00:38:46.800
<v Speaker 1>it more, but that at least in our lineage, that

779
00:38:46.960 --> 00:38:51.800
<v Speaker 1>it's an extension of basically like grooming behavior because in

780
00:38:51.880 --> 00:38:55.000
<v Speaker 1>a social unit, you know, social apes like that live

781
00:38:55.039 --> 00:38:58.880
<v Speaker 1>in troops, gorillas, champs, et cetera, groom each other. You know,

782
00:38:58.920 --> 00:39:02.639
<v Speaker 1>they're they're reinforce social bonds, they're creating new social bonds,

783
00:39:03.079 --> 00:39:07.000
<v Speaker 1>helps develop trust or relax tensions, et cetera. And that

784
00:39:07.559 --> 00:39:11.039
<v Speaker 1>in our lineage, humor would be like distant grooming. It's

785
00:39:11.119 --> 00:39:14.599
<v Speaker 1>like contactless grooming, like the ability to maintain those social

786
00:39:14.639 --> 00:39:18.360
<v Speaker 1>bonds without like physical touch or over greater distances or

787
00:39:18.400 --> 00:39:21.599
<v Speaker 1>something like that. I thought, man, that's a pretty strong hypothesis.

788
00:39:21.840 --> 00:39:24.000
<v Speaker 1>I think that's a pretty plausible theory.

789
00:39:24.719 --> 00:39:27.559
<v Speaker 2>Well, especially since human language is by far the most

790
00:39:27.559 --> 00:39:30.559
<v Speaker 2>advanced thing that we're aware of, at least, right, language

791
00:39:30.599 --> 00:39:34.800
<v Speaker 2>at the end of the day is representing ideas with

792
00:39:35.320 --> 00:39:39.960
<v Speaker 2>small mouth noises words in other words, so words are

793
00:39:40.039 --> 00:39:42.920
<v Speaker 2>basically noises that your mouth makes. Right, But you say

794
00:39:42.960 --> 00:39:46.480
<v Speaker 2>something like a tree, the word tree, and I set

795
00:39:46.480 --> 00:39:50.280
<v Speaker 2>a series of three different sounds or e and you

796
00:39:50.480 --> 00:39:53.519
<v Speaker 2>picture a tree. It's a different tree for everybody, of course,

797
00:39:53.559 --> 00:39:56.320
<v Speaker 2>but it's a tree, so it's a representative thing. And

798
00:39:56.480 --> 00:40:00.280
<v Speaker 2>so that's social grooming idea of grooming over distance, you know,

799
00:40:00.719 --> 00:40:03.599
<v Speaker 2>is it makes some sense? And also that seems to

800
00:40:03.639 --> 00:40:07.760
<v Speaker 2>be the general trend of human evolution nowadays. Our world

801
00:40:08.199 --> 00:40:11.519
<v Speaker 2>got a lot bigger in the last twenty thirty years

802
00:40:11.639 --> 00:40:14.719
<v Speaker 2>with the advent of computers and you know, cell phones

803
00:40:14.760 --> 00:40:16.599
<v Speaker 2>and all that sort of stuff, and it seems to

804
00:40:16.679 --> 00:40:19.280
<v Speaker 2>be expanding outwards. Where once you had to write a

805
00:40:19.400 --> 00:40:21.039
<v Speaker 2>letter and put it in the mail, and and that

806
00:40:21.239 --> 00:40:25.320
<v Speaker 2>was a way to communicate kind of telepathically if you

807
00:40:25.400 --> 00:40:26.960
<v Speaker 2>think about it. You know, when you read a book,

808
00:40:27.440 --> 00:40:29.559
<v Speaker 2>you read a book, say you're reading a you know,

809
00:40:29.840 --> 00:40:32.719
<v Speaker 2>Shakespeare or something from four hundred years ago. You're in

810
00:40:32.920 --> 00:40:36.239
<v Speaker 2>that guy's mind. You're in that person's mind. That's a

811
00:40:36.320 --> 00:40:39.360
<v Speaker 2>weird form of telepathy in a way. It's a low

812
00:40:39.440 --> 00:40:41.519
<v Speaker 2>tech form of telepathy, but it kind of is that.

813
00:40:41.679 --> 00:40:43.760
<v Speaker 2>In a way, you can write things on a piece

814
00:40:43.800 --> 00:40:45.480
<v Speaker 2>of paper and give it to somebody and they know

815
00:40:45.519 --> 00:40:48.599
<v Speaker 2>what you thought. Well, the digital world is a different

816
00:40:48.760 --> 00:40:53.760
<v Speaker 2>version of that. So we're constantly evolving a larger sphere

817
00:40:54.639 --> 00:40:59.119
<v Speaker 2>of you know, like social bonding. Our social bonding circles

818
00:40:59.159 --> 00:41:02.079
<v Speaker 2>are getting larger and larger and larger, to the point

819
00:41:02.079 --> 00:41:04.360
<v Speaker 2>where you can have long distance relationships with somebody on

820
00:41:04.440 --> 00:41:07.079
<v Speaker 2>a different continent and still know what they're up to

821
00:41:07.199 --> 00:41:11.360
<v Speaker 2>every single day. And it's a it's an increasing sophistication

822
00:41:12.119 --> 00:41:16.800
<v Speaker 2>in language abilities, and so laughter may have been one

823
00:41:16.800 --> 00:41:19.400
<v Speaker 2>of the very, very first steps in that direction.

824
00:41:20.280 --> 00:41:23.559
<v Speaker 3>I think humors have evolved even just recently, you know,

825
00:41:23.760 --> 00:41:26.360
<v Speaker 3>like not talking about like human brain evolution over the

826
00:41:26.480 --> 00:41:29.280
<v Speaker 3>last hundreds of thousands of years or millions of years.

827
00:41:29.639 --> 00:41:32.079
<v Speaker 3>I'm talking just like recently, like in the last one

828
00:41:32.199 --> 00:41:33.719
<v Speaker 3>hundred years, fifty years.

829
00:41:34.480 --> 00:41:35.239
<v Speaker 1>Yeah, that might be true.

830
00:41:35.239 --> 00:41:38.440
<v Speaker 2>I mean, certainly I think stand up comedy as we

831
00:41:38.599 --> 00:41:42.679
<v Speaker 2>see it today is a modern art form. Perhaps maybe not,

832
00:41:42.800 --> 00:41:43.320
<v Speaker 2>though I don't know.

833
00:41:43.519 --> 00:41:44.559
<v Speaker 1>I really don't know.

834
00:41:44.599 --> 00:41:46.840
<v Speaker 2>I don't have any information on what bards were doing

835
00:41:47.239 --> 00:41:49.599
<v Speaker 2>four or five hundred years ago. They mean gestures, like

836
00:41:49.679 --> 00:41:52.280
<v Speaker 2>you said, we're certainly doing some stuff, but I really

837
00:41:52.320 --> 00:41:53.360
<v Speaker 2>don't have any information on that.

838
00:41:53.440 --> 00:41:55.599
<v Speaker 1>So that's interesting thought. Well, I think that's what you

839
00:41:55.639 --> 00:41:58.320
<v Speaker 1>could kind of extrapolate from something like this, or at

840
00:41:58.400 --> 00:42:02.360
<v Speaker 1>least guess ad is that the behavior obviously emerged first

841
00:42:02.800 --> 00:42:05.519
<v Speaker 1>if it's fifteen million plus years old, and so there

842
00:42:05.559 --> 00:42:09.920
<v Speaker 1>would have been behaviors that triggered that sort of laughter,

843
00:42:10.440 --> 00:42:13.280
<v Speaker 1>and so maybe they were acting out comedy in a

844
00:42:13.360 --> 00:42:16.840
<v Speaker 1>way intentionally unintentionally, I mean, we were obviously laughing at

845
00:42:16.880 --> 00:42:19.519
<v Speaker 1>something across our lidiage or else we wouldn't have had

846
00:42:19.559 --> 00:42:23.159
<v Speaker 1>this fixed conserved again for lack of a better word,

847
00:42:23.280 --> 00:42:26.199
<v Speaker 1>circuitry for this long. So you could definitely imagine that

848
00:42:26.920 --> 00:42:31.880
<v Speaker 1>comedy probably predates language because so many of these things

849
00:42:31.920 --> 00:42:35.320
<v Speaker 1>would have like there would have been representational actions, whether

850
00:42:35.440 --> 00:42:39.199
<v Speaker 1>that's some form of like play acting almost like drama

851
00:42:39.440 --> 00:42:43.400
<v Speaker 1>or performing that would have predated the symbolic or artistic

852
00:42:43.519 --> 00:42:46.880
<v Speaker 1>representation of those concepts in words and art, and then

853
00:42:46.960 --> 00:42:50.199
<v Speaker 1>that feedback loop begins where it extends and extends. So

854
00:42:50.400 --> 00:42:53.920
<v Speaker 1>certainly within the canon of like any tribes or whatever

855
00:42:54.039 --> 00:42:57.000
<v Speaker 1>size social unit, their stories. There are going to be

856
00:42:57.159 --> 00:42:59.400
<v Speaker 1>moral stories, there are going to be stories that are

857
00:42:59.480 --> 00:43:03.239
<v Speaker 1>meant to encapsulate history, and then there's got to be

858
00:43:03.320 --> 00:43:07.000
<v Speaker 1>stories that are intentionally just that are specifically just funny,

859
00:43:07.440 --> 00:43:10.239
<v Speaker 1>you know, that are intended to like bond people in

860
00:43:10.360 --> 00:43:14.239
<v Speaker 1>that way, to cohere your social unit through a funny story.

861
00:43:14.400 --> 00:43:18.239
<v Speaker 1>So I bet you really the roots of comedy probably

862
00:43:18.360 --> 00:43:20.159
<v Speaker 1>go back millions of years.

863
00:43:20.920 --> 00:43:23.480
<v Speaker 3>Like Langor's not being a part of it. Is like

864
00:43:23.639 --> 00:43:26.239
<v Speaker 3>when they show primates, this isn't in the articles we

865
00:43:26.320 --> 00:43:28.639
<v Speaker 3>just read, but I know this from other the pastes

866
00:43:28.719 --> 00:43:31.079
<v Speaker 3>that they and like you can go to anywhere in

867
00:43:31.119 --> 00:43:33.599
<v Speaker 3>the world and put the Three Stooges and everyone gets out,

868
00:43:33.639 --> 00:43:35.559
<v Speaker 3>like you don't need to speak English to you know,

869
00:43:35.679 --> 00:43:39.079
<v Speaker 3>get the slap, Like everyone laughs watching like I've seen

870
00:43:39.280 --> 00:43:43.480
<v Speaker 3>you know, chimpanzees and orangutans laughing, you know, laughing, laughing

871
00:43:43.559 --> 00:43:46.320
<v Speaker 3>watching three stoodos. You know, it's just because it's so basic,

872
00:43:46.400 --> 00:43:50.199
<v Speaker 3>you know, it's just kind of like a base basic humor.

873
00:43:50.519 --> 00:43:53.760
<v Speaker 2>And also for something to be funny, the most important

874
00:43:53.800 --> 00:43:57.679
<v Speaker 2>thing there is it's fun. And animals have fun. I mean,

875
00:43:57.679 --> 00:43:59.719
<v Speaker 2>it's the bottom line. All animals, I think, have fun,

876
00:44:00.000 --> 00:44:01.800
<v Speaker 2>play with one another and what all that sort of stuff.

877
00:44:02.039 --> 00:44:05.039
<v Speaker 2>And nobody, nobody can convince me that's Sochi. My dog,

878
00:44:05.320 --> 00:44:08.039
<v Speaker 2>God dog rest her soul, didn't have a good sense

879
00:44:08.079 --> 00:44:10.760
<v Speaker 2>of humor because she did kind of play jokes and

880
00:44:10.920 --> 00:44:12.599
<v Speaker 2>have fun with stuff, and she had messed with me,

881
00:44:13.079 --> 00:44:16.480
<v Speaker 2>you know. And that's the same route for a comedy,

882
00:44:16.559 --> 00:44:18.800
<v Speaker 2>right there, is when you have a dog messing with

883
00:44:18.920 --> 00:44:22.840
<v Speaker 2>you just because they think it's funny. Yeah, there's comedy there.

884
00:44:23.159 --> 00:44:26.000
<v Speaker 2>And so yeah, the comedy gene is a very very

885
00:44:26.039 --> 00:44:28.000
<v Speaker 2>old one, and I think the roots of it is

886
00:44:28.239 --> 00:44:32.039
<v Speaker 2>just having fun, you know, enjoying this temporary existence.

887
00:44:32.440 --> 00:44:32.599
<v Speaker 3>You know.

888
00:44:33.519 --> 00:44:37.440
<v Speaker 1>Yes, I think to Bobo's point, that embodied humor, you know,

889
00:44:37.559 --> 00:44:41.239
<v Speaker 1>like funny faces, funny actions, tripping and falling, that sort

890
00:44:41.280 --> 00:44:44.760
<v Speaker 1>of stuff has to be universal and maybe fifteen million

891
00:44:44.840 --> 00:44:48.719
<v Speaker 1>years old, you know what I mean. I mean, I forget,

892
00:44:49.039 --> 00:44:51.039
<v Speaker 1>we were just watching something last night. Maybe we're just

893
00:44:51.119 --> 00:44:54.320
<v Speaker 1>like channel surfing or something. But I just had remarked

894
00:44:54.320 --> 00:44:57.079
<v Speaker 1>to Emily about man, I will never not laugh when

895
00:44:57.119 --> 00:44:59.400
<v Speaker 1>someone trips in fall like a pratfall in a movie

896
00:44:59.519 --> 00:45:01.039
<v Speaker 1>or something, or slapstick humor.

897
00:45:01.159 --> 00:45:02.119
<v Speaker 3>It is always funny.

898
00:45:02.159 --> 00:45:05.400
<v Speaker 1>And I guess I could say that's immature, but now

899
00:45:05.440 --> 00:45:08.719
<v Speaker 1>I could say, no, it's it's it's ancient, it's eternal.

900
00:45:09.199 --> 00:45:11.599
<v Speaker 1>It's older than you and I and all of our ancestors,

901
00:45:11.719 --> 00:45:14.119
<v Speaker 1>you know. So now I now I can back up

902
00:45:14.239 --> 00:45:16.079
<v Speaker 1>my childish sense of humor with science.

903
00:45:16.400 --> 00:45:18.840
<v Speaker 3>I think, I think for sure the oldest form of

904
00:45:18.960 --> 00:45:25.000
<v Speaker 3>like like we're reliant on language would be roast roasting

905
00:45:25.360 --> 00:45:27.840
<v Speaker 3>roast humor, like we just make fun of the other

906
00:45:27.960 --> 00:45:29.719
<v Speaker 3>guy and hackle on and stuff.

907
00:45:30.159 --> 00:45:32.239
<v Speaker 2>So not not like cooking a wooly mammoth leg over,

908
00:45:32.639 --> 00:45:34.920
<v Speaker 2>like roasting it over a fire, right.

909
00:45:35.000 --> 00:45:37.119
<v Speaker 3>Right, Like I know, like the Native Americans, like the

910
00:45:38.199 --> 00:45:40.280
<v Speaker 3>a lot of the tribes, it was like you just

911
00:45:40.519 --> 00:45:43.280
<v Speaker 3>like you just laughed at like when someone got hurt

912
00:45:43.400 --> 00:45:46.400
<v Speaker 3>or you know, like someone like you would just laugh

913
00:45:46.480 --> 00:45:47.840
<v Speaker 3>at like misfortune.

914
00:45:48.440 --> 00:45:48.840
<v Speaker 1>Mhmm.

915
00:45:49.320 --> 00:45:49.519
<v Speaker 3>Yeah.

916
00:45:49.559 --> 00:45:52.280
<v Speaker 2>That that's a pretty strong vein in humor even today.

917
00:45:52.880 --> 00:45:55.840
<v Speaker 3>Oh yeah, totally, we all engage in it.

918
00:45:56.480 --> 00:45:58.920
<v Speaker 1>Oh yeah, there's a lot of this podcast that's focused

919
00:45:58.960 --> 00:46:02.119
<v Speaker 1>on that, Like tell us about your plane flight, Bobo.

920
00:46:02.400 --> 00:46:02.599
<v Speaker 2>You know.

921
00:46:05.760 --> 00:46:06.480
<v Speaker 3>That's not funny.

922
00:46:06.880 --> 00:46:11.559
<v Speaker 2>Yeah, stay tuned for more Bigfoot and Beyond with Cliff

923
00:46:11.599 --> 00:46:13.960
<v Speaker 2>and Bobo will be right back after these messages.

924
00:46:20.360 --> 00:46:23.880
<v Speaker 1>Should we end this one? On the controversial note? The

925
00:46:24.159 --> 00:46:27.920
<v Speaker 1>article about ghosts? Oh sure, sure, yeah.

926
00:46:28.000 --> 00:46:32.039
<v Speaker 2>This article comes from NZ dot news dot Yahoo dot com,

927
00:46:32.159 --> 00:46:34.079
<v Speaker 2>so it's like New Zealand News, is what I'm guessing.

928
00:46:34.119 --> 00:46:38.519
<v Speaker 2>I'm pretty sure that's correct. Scientists have figured causes of ghosts, well,

929
00:46:39.000 --> 00:46:41.199
<v Speaker 2>possible cause of ghosts. I'm gonna bump in and say that.

930
00:46:41.360 --> 00:46:43.239
<v Speaker 2>And yeah, actually I wrote an article about this years

931
00:46:43.280 --> 00:46:45.119
<v Speaker 2>and years and years ago actually, so it's kind of

932
00:46:45.119 --> 00:46:48.199
<v Speaker 2>fun to see it circling back around. Researchers of have

933
00:46:48.320 --> 00:46:52.760
<v Speaker 2>suggested that infrasound may contribute to haunted experiences. Well, yeah,

934
00:46:53.039 --> 00:46:54.519
<v Speaker 2>they kind of do that before, But I guess this

935
00:46:54.679 --> 00:46:58.320
<v Speaker 2>article is rehashing that. Infrasound, of course, is our sound

936
00:46:58.440 --> 00:47:02.280
<v Speaker 2>waves that are too low infrequency for humans to hear.

937
00:47:02.760 --> 00:47:05.239
<v Speaker 2>We often talk about it in the context of sasquatches

938
00:47:05.639 --> 00:47:09.159
<v Speaker 2>and other animals that generate infrasonic frequencies because of the

939
00:47:09.280 --> 00:47:13.079
<v Speaker 2>curious effects that these frequencies seem to have on human beings.

940
00:47:13.440 --> 00:47:18.480
<v Speaker 2>Everything from a feeling of being watched to nervousness. There's

941
00:47:18.559 --> 00:47:23.079
<v Speaker 2>the legendary, mythological but legendary brown note that South Park

942
00:47:23.119 --> 00:47:25.320
<v Speaker 2>did a whole episode on where you hear a certain

943
00:47:25.840 --> 00:47:28.679
<v Speaker 2>frequency and amplitude and it makes you poop your pants,

944
00:47:29.119 --> 00:47:32.039
<v Speaker 2>the brown note. But it turns out that some of these,

945
00:47:32.519 --> 00:47:35.559
<v Speaker 2>some of these low frequency sounds, which are usually below

946
00:47:35.599 --> 00:47:38.559
<v Speaker 2>twenty herds, so twenty bumps per second. Shall we say

947
00:47:38.920 --> 00:47:42.199
<v Speaker 2>that humans generally cannot hear generate sound of uneasy anxiety

948
00:47:42.239 --> 00:47:47.559
<v Speaker 2>and discomfort and may be associated with hauntings somehow. You see,

949
00:47:47.800 --> 00:47:52.639
<v Speaker 2>buildings are constantly vibrating and wiggling, basically, and such sources

950
00:47:53.119 --> 00:47:56.280
<v Speaker 2>for the wiggling, for the vibrations that you may not

951
00:47:56.480 --> 00:48:00.920
<v Speaker 2>even hear are things like aging, heating system or plumbing

952
00:48:01.079 --> 00:48:06.400
<v Speaker 2>or ventilation systems, even the structural vibrations. Maybe there's some

953
00:48:06.639 --> 00:48:09.280
<v Speaker 2>plate tectonics in your area or something like that, or

954
00:48:09.360 --> 00:48:12.320
<v Speaker 2>volcanism like in my area, and all of these are

955
00:48:12.480 --> 00:48:16.440
<v Speaker 2>sources of infrasonic frequencies, and they may affect people on

956
00:48:16.559 --> 00:48:22.599
<v Speaker 2>the physiological level. Basically, participants in this particular study were

957
00:48:22.800 --> 00:48:27.920
<v Speaker 2>unknowingly exposed to infrasonic frequencies and they showed an increased

958
00:48:28.199 --> 00:48:32.760
<v Speaker 2>level of cortisol, which is a stress hormone, and they

959
00:48:32.840 --> 00:48:36.920
<v Speaker 2>reported feeling unsettled, and they also rated this is kind

960
00:48:36.920 --> 00:48:39.920
<v Speaker 2>of cool. They rated music as sadder than those who

961
00:48:39.960 --> 00:48:45.199
<v Speaker 2>were not exposed. So expectations may shape interpretation, which is

962
00:48:45.239 --> 00:48:48.280
<v Speaker 2>a big takeaway from this particular article, because the researchers

963
00:48:48.760 --> 00:48:52.159
<v Speaker 2>argue that if someone already believes in ghosts, they may

964
00:48:52.320 --> 00:48:56.119
<v Speaker 2>interpret their physical sensations like these things, you know, the

965
00:48:56.239 --> 00:48:59.800
<v Speaker 2>stressed or feeling unsettled or something like that we previously mentioned.

966
00:49:00.039 --> 00:49:04.000
<v Speaker 2>They may interpret this physical feeling as being caused by

967
00:49:04.599 --> 00:49:09.000
<v Speaker 2>or as evidence of a supernatural source, where some skeptics

968
00:49:09.880 --> 00:49:14.840
<v Speaker 2>might just say, oh yeah, that building seems unpleasant. So

969
00:49:15.199 --> 00:49:20.559
<v Speaker 2>anyway that expectation shapes interpretation is man a bull's eye

970
00:49:21.159 --> 00:49:23.320
<v Speaker 2>for much of the Bigfoot community at this moment in

971
00:49:23.440 --> 00:49:26.760
<v Speaker 2>my opinion. Now, of course, the article does say that

972
00:49:26.920 --> 00:49:30.559
<v Speaker 2>the findings are not presented as proof for or against

973
00:49:31.039 --> 00:49:35.800
<v Speaker 2>paranormal claims, So the authors point out that the infrasound

974
00:49:35.880 --> 00:49:39.960
<v Speaker 2>could explain some of the sensations associated with haunted places,

975
00:49:40.440 --> 00:49:44.239
<v Speaker 2>but does not account for all experiences like visual apparitions

976
00:49:44.280 --> 00:49:47.280
<v Speaker 2>and stuff like that. Although I think that it very

977
00:49:47.440 --> 00:49:51.119
<v Speaker 2>likely could be the source of visual operations as well. Now,

978
00:49:51.199 --> 00:49:54.440
<v Speaker 2>mind you, i've seen a visual operation. I've seen a ghost,

979
00:49:54.679 --> 00:49:57.039
<v Speaker 2>or what you might as well describe as a ghost.

980
00:49:57.079 --> 00:49:58.559
<v Speaker 2>I don't know if there's a better word for what

981
00:49:58.679 --> 00:50:01.199
<v Speaker 2>I have personally seen. Okay, scared the hell out of me.

982
00:50:01.239 --> 00:50:03.760
<v Speaker 2>I didn't dig it at all. I've told the story

983
00:50:03.840 --> 00:50:05.480
<v Speaker 2>more than once on the podcast. I don't see any

984
00:50:05.480 --> 00:50:07.639
<v Speaker 2>reason to tell it again. If you haven't heard it,

985
00:50:07.760 --> 00:50:09.440
<v Speaker 2>just go back to one of the previous three hundred

986
00:50:09.440 --> 00:50:12.599
<v Speaker 2>and eighty something episodes. You'll find it in there somewhere. Yeah,

987
00:50:13.119 --> 00:50:17.280
<v Speaker 2>but in some cases that article I wrote, I think

988
00:50:17.320 --> 00:50:20.039
<v Speaker 2>it's called a case for Infrasound. It's on the Cliff

989
00:50:20.079 --> 00:50:22.199
<v Speaker 2>Barrickman dot com website. It's pretty old. I wrote it

990
00:50:22.239 --> 00:50:25.360
<v Speaker 2>back in the twenty twelve or fifteen or something. It's

991
00:50:25.360 --> 00:50:29.599
<v Speaker 2>pretty old. But I noted a story about a house

992
00:50:29.639 --> 00:50:32.159
<v Speaker 2>that had a plumbing problem, and I think if I

993
00:50:32.239 --> 00:50:34.920
<v Speaker 2>remember the visual there were visual operations as well, like

994
00:50:35.679 --> 00:50:38.920
<v Speaker 2>mists and that kind of stuff, or just like distortions

995
00:50:39.239 --> 00:50:42.119
<v Speaker 2>and focus and stuff like that associated with this particular

996
00:50:42.239 --> 00:50:46.440
<v Speaker 2>pipe that was vibrating in an odd frequency. So which

997
00:50:46.559 --> 00:50:50.320
<v Speaker 2>brings us back to Bigfoot. If sasquatches do use infrasound,

998
00:50:50.400 --> 00:50:54.280
<v Speaker 2>as I strongly suspect they do. We would expect a

999
00:50:54.320 --> 00:50:56.920
<v Speaker 2>lot of these things to be in the sighting's database,

1000
00:50:56.960 --> 00:50:59.320
<v Speaker 2>and sure enough they're in there, like the feeling of

1001
00:51:00.159 --> 00:51:04.440
<v Speaker 2>Krant's actually noted that many people experience the sensation of

1002
00:51:04.599 --> 00:51:09.719
<v Speaker 2>being observed, of being watched before they even see the sasquatch. Now,

1003
00:51:09.840 --> 00:51:12.559
<v Speaker 2>Grover at the time was he was looking at pheromones

1004
00:51:12.960 --> 00:51:16.400
<v Speaker 2>as a possible explanation for that. Pheromones, of course, being

1005
00:51:16.519 --> 00:51:19.679
<v Speaker 2>chemical signals that your body sends out to members of

1006
00:51:19.760 --> 00:51:23.639
<v Speaker 2>your own species or closely related species that communicate information.

1007
00:51:24.320 --> 00:51:24.639
<v Speaker 1>Mating.

1008
00:51:24.760 --> 00:51:26.960
<v Speaker 2>Pheromones are a big one. Everybody kind of understands that,

1009
00:51:27.159 --> 00:51:29.840
<v Speaker 2>you know, like bugs or whatever, they release a pheromone

1010
00:51:29.840 --> 00:51:32.519
<v Speaker 2>into the air, which is their come hither, look, you know,

1011
00:51:32.679 --> 00:51:36.000
<v Speaker 2>for the other bugs of their species. But there's entirely

1012
00:51:36.159 --> 00:51:38.960
<v Speaker 2>it's entirely possible that sasquatches, or Grover was thinking, it's

1013
00:51:39.039 --> 00:51:42.760
<v Speaker 2>entirely possible that sasquatches release similar pheromones that give a

1014
00:51:42.800 --> 00:51:47.519
<v Speaker 2>message of unease or disease, not disease, but disease to humans.

1015
00:51:47.880 --> 00:51:50.559
<v Speaker 2>And we would understand it because we're so closely related

1016
00:51:50.599 --> 00:51:54.559
<v Speaker 2>to them. I think that's possible. But I think infrasound

1017
00:51:55.199 --> 00:51:56.760
<v Speaker 2>is now on the table, and I think that is

1018
00:51:56.840 --> 00:51:59.760
<v Speaker 2>probably a better fit for the sensations that people report.

1019
00:52:00.280 --> 00:52:03.519
<v Speaker 2>I've heard stories many times from witnesses who have been

1020
00:52:03.599 --> 00:52:06.559
<v Speaker 2>yelled at or at a screened at at close range,

1021
00:52:06.920 --> 00:52:10.239
<v Speaker 2>and several of them have described they can feel their

1022
00:52:10.320 --> 00:52:14.760
<v Speaker 2>body vibrate. Sometimes people can feel their body vibrate in

1023
00:52:14.800 --> 00:52:17.519
<v Speaker 2>the presence of sasquatches, whether they know the sasquatches or not.

1024
00:52:17.719 --> 00:52:20.079
<v Speaker 2>Sometimes they just don't know yet, they haven't seen as yet,

1025
00:52:20.360 --> 00:52:22.400
<v Speaker 2>but sometimes they can. I've talked to a witness that

1026
00:52:22.639 --> 00:52:27.199
<v Speaker 2>actually reported their body vibrating, but they didn't hear anything. Well,

1027
00:52:27.440 --> 00:52:31.039
<v Speaker 2>that sounds to me like infrasound. It's ironic, I said

1028
00:52:31.079 --> 00:52:33.239
<v Speaker 2>that sounds like infosound because you can't hear infra sound.

1029
00:52:33.679 --> 00:52:36.519
<v Speaker 2>But nonetheless, and so it's possible, I think.

1030
00:52:36.760 --> 00:52:37.000
<v Speaker 1>I think.

1031
00:52:37.079 --> 00:52:39.159
<v Speaker 2>In my article, in fact, I go on to kind

1032
00:52:39.199 --> 00:52:44.960
<v Speaker 2>of guess and speculate about maybe maybe this infrasonic thing

1033
00:52:45.039 --> 00:52:48.679
<v Speaker 2>that sasquatches are possibly using is the source of other

1034
00:52:49.559 --> 00:52:54.400
<v Speaker 2>sensations or even hallucinations, visual hallucinations. Why not, so maybe

1035
00:52:54.519 --> 00:52:57.719
<v Speaker 2>some of the WU crowd aren't as wrong, as I

1036
00:52:57.840 --> 00:53:00.679
<v Speaker 2>think they're just experiencing something in it attributing it to

1037
00:53:00.760 --> 00:53:03.480
<v Speaker 2>something else because of that one phrase in there in

1038
00:53:03.519 --> 00:53:09.639
<v Speaker 2>this article, where is it? Oh yeah, expectations may shape interpretations,

1039
00:53:10.079 --> 00:53:12.119
<v Speaker 2>and I think for me at least, that's the big

1040
00:53:12.159 --> 00:53:13.199
<v Speaker 2>takeaway from this article.

1041
00:53:13.960 --> 00:53:16.159
<v Speaker 1>I think it explains a lot of things. I think,

1042
00:53:16.239 --> 00:53:19.159
<v Speaker 1>first of all, it's probably just the media side of

1043
00:53:19.199 --> 00:53:21.920
<v Speaker 1>it that's saying like scientists figured out what causes ghosts,

1044
00:53:21.960 --> 00:53:25.360
<v Speaker 1>when it's clearly that's not the researchers intent. And also

1045
00:53:25.400 --> 00:53:28.840
<v Speaker 1>you'd have to say, well, the belief in the survival

1046
00:53:28.920 --> 00:53:32.559
<v Speaker 1>of death by something like a soul, a spirit, et

1047
00:53:32.639 --> 00:53:36.119
<v Speaker 1>cetera is so cross cultural and universal and ancient that

1048
00:53:36.360 --> 00:53:39.239
<v Speaker 1>you can't possibly attribute all that to infrasound as much.

1049
00:53:39.679 --> 00:53:42.960
<v Speaker 1>You know, it'd be like to I get you Referencednletti earlier.

1050
00:53:43.199 --> 00:53:46.079
<v Speaker 1>You know, if those burial sites are indeed burial sites,

1051
00:53:46.079 --> 00:53:48.639
<v Speaker 1>if they're being correctly interpreted, which I do lean towards

1052
00:53:48.679 --> 00:53:53.119
<v Speaker 1>that interpretation, and these individuals were buried with stone tools

1053
00:53:53.400 --> 00:53:58.440
<v Speaker 1>in their hands intentionally, that sort of suggests a belief

1054
00:53:58.559 --> 00:54:02.760
<v Speaker 1>in the afterlife, an ancient, ancient belief in the afterlife

1055
00:54:02.800 --> 00:54:05.480
<v Speaker 1>of like you will need these tools at some point

1056
00:54:05.639 --> 00:54:09.800
<v Speaker 1>after this, you know, some degree of like an embodied

1057
00:54:10.239 --> 00:54:14.559
<v Speaker 1>behavioral manifestation of the quote unquote belief of the survival

1058
00:54:14.599 --> 00:54:17.079
<v Speaker 1>of death. And so it's like, I don't know what

1059
00:54:17.400 --> 00:54:19.599
<v Speaker 1>old buildings in the LETTI was hanging out in, which

1060
00:54:19.719 --> 00:54:22.440
<v Speaker 1>aging plumbing or boilers they were hearing, you know.

1061
00:54:22.440 --> 00:54:22.840
<v Speaker 3>What I mean.

1062
00:54:23.280 --> 00:54:25.719
<v Speaker 1>So I don't think it's the scientists who are trying

1063
00:54:25.719 --> 00:54:27.440
<v Speaker 1>to make that claim as much as it's the media.

1064
00:54:27.519 --> 00:54:29.639
<v Speaker 1>But I do think it would also lean into like

1065
00:54:29.760 --> 00:54:33.280
<v Speaker 1>we've discussed many times, is that rather than looking at

1066
00:54:33.320 --> 00:54:36.639
<v Speaker 1>someone who said they entered a quote unquote haunted building

1067
00:54:36.880 --> 00:54:39.840
<v Speaker 1>and had these experiences and saying, oh, well, you're just

1068
00:54:40.000 --> 00:54:43.440
<v Speaker 1>paranoid or you're a scaredy cat, or you have a

1069
00:54:43.519 --> 00:54:46.679
<v Speaker 1>wild imagination because of their interpretation, you could say, oh, no,

1070
00:54:46.800 --> 00:54:51.599
<v Speaker 1>there is a perfectly reasonable cause, a mechanical slash biological

1071
00:54:51.719 --> 00:54:54.639
<v Speaker 1>cause for this very real experience that you had that

1072
00:54:54.760 --> 00:54:58.000
<v Speaker 1>did elevate your COURTSSOL levels, etc. And so no, you're

1073
00:54:58.039 --> 00:55:01.199
<v Speaker 1>not lying about the experience. Interpretation might not be one

1074
00:55:01.280 --> 00:55:05.280
<v Speaker 1>hundred percent accurate, but the experience is authentic, which you know,

1075
00:55:05.360 --> 00:55:08.639
<v Speaker 1>we could apply to many different things within sasquatchry. But yeah,

1076
00:55:08.639 --> 00:55:11.559
<v Speaker 1>I think it's definitely the Yahoo article that gives it

1077
00:55:11.679 --> 00:55:14.480
<v Speaker 1>that title. That would be like saying, well, some people

1078
00:55:14.599 --> 00:55:20.599
<v Speaker 1>misinterpret bard owl territorial calls as ape like calls, and

1079
00:55:20.719 --> 00:55:23.280
<v Speaker 1>then to say like, oh, we scientists identified this al

1080
00:55:23.400 --> 00:55:26.880
<v Speaker 1>CAOL scientists figured out the cause of all sasquatch reports.

1081
00:55:26.960 --> 00:55:29.519
<v Speaker 1>Like no, no, no, it doesn't work that way. Maybe

1082
00:55:29.679 --> 00:55:32.840
<v Speaker 1>some of these experiences because people were expecting to hear

1083
00:55:32.920 --> 00:55:36.119
<v Speaker 1>sasquatches and heard birds make a sound they hadn't heard before.

1084
00:55:36.239 --> 00:55:40.599
<v Speaker 1>But it is not a hand waving, you know, explaining

1085
00:55:40.679 --> 00:55:44.119
<v Speaker 1>something away. But I did find this article very interesting,

1086
00:55:44.199 --> 00:55:45.400
<v Speaker 1>for sure, I.

1087
00:55:45.440 --> 00:55:47.719
<v Speaker 2>Need to dig up that article. I have not found

1088
00:55:47.760 --> 00:55:49.599
<v Speaker 2>it yet in the Meldrum stuff, so I just probably

1089
00:55:49.639 --> 00:55:51.800
<v Speaker 2>need to look in at a different source. But doctor

1090
00:55:51.880 --> 00:55:53.880
<v Speaker 2>Meldrim was telling me in the last six months of

1091
00:55:53.920 --> 00:55:57.079
<v Speaker 2>his life or more that he found research about gorillas

1092
00:55:57.159 --> 00:56:00.480
<v Speaker 2>using infrasound, which is a very very close to home

1093
00:56:00.559 --> 00:56:02.440
<v Speaker 2>sort of mark that I've been looking for. We've all

1094
00:56:02.480 --> 00:56:04.519
<v Speaker 2>been looking for for a while, because we've all known

1095
00:56:04.559 --> 00:56:07.039
<v Speaker 2>tigers use it and elephants use it and that sort

1096
00:56:07.079 --> 00:56:09.400
<v Speaker 2>of thing. But to have it being used by a

1097
00:56:09.480 --> 00:56:12.000
<v Speaker 2>primate that's something I need to learn a lot more about,

1098
00:56:12.239 --> 00:56:14.719
<v Speaker 2>like why do gorillas use it? How do grillas use it?

1099
00:56:14.840 --> 00:56:16.719
<v Speaker 2>You know, like what benefits does it offer to them?

1100
00:56:16.800 --> 00:56:18.119
<v Speaker 2>I bet you that it's going to be very, very

1101
00:56:18.199 --> 00:56:20.320
<v Speaker 2>parallel to that of the Saasquatch as well.

1102
00:56:21.039 --> 00:56:22.840
<v Speaker 1>And speaking of the LETTI you did mention. It's been

1103
00:56:22.840 --> 00:56:26.840
<v Speaker 1>in the news. It's recently been discovered that all of

1104
00:56:26.880 --> 00:56:31.360
<v Speaker 1>the specimens in that cave that were deposited there I

1105
00:56:31.480 --> 00:56:35.280
<v Speaker 1>think intentionally buried. I think Burger and Hawks's interpretation is correct.

1106
00:56:35.679 --> 00:56:38.440
<v Speaker 1>It was correct they were That's what I think too.

1107
00:56:38.880 --> 00:56:41.000
<v Speaker 1>I know it's debated, but you know, I do agree

1108
00:56:41.039 --> 00:56:43.480
<v Speaker 1>with their interpretation. But it's now been shown that they

1109
00:56:43.519 --> 00:56:47.719
<v Speaker 1>were all female, which I think has even more deep

1110
00:56:47.880 --> 00:56:52.639
<v Speaker 1>implications than ritualistic intentional burial alone does. So I'm sure

1111
00:56:52.679 --> 00:56:54.519
<v Speaker 1>we'll cover that. So that would probably be worth a

1112
00:56:54.599 --> 00:56:56.639
<v Speaker 1>whole episode unto itself.

1113
00:56:56.800 --> 00:56:59.920
<v Speaker 3>But so I guess that we're done for this week.

1114
00:57:00.599 --> 00:57:02.480
<v Speaker 1>Well, we do have a few articles that were submitted

1115
00:57:02.519 --> 00:57:05.239
<v Speaker 1>by our members aka the Pigeons, so we can touch

1116
00:57:05.280 --> 00:57:06.800
<v Speaker 1>on some of those, and we got a lot of

1117
00:57:06.840 --> 00:57:08.840
<v Speaker 1>catching up to do because I haven't even talked to

1118
00:57:08.880 --> 00:57:11.079
<v Speaker 1>you guys since you've been together. The members haven't heard

1119
00:57:11.119 --> 00:57:13.079
<v Speaker 1>from you, listeners haven't heard from you, So I'd love

1120
00:57:13.159 --> 00:57:15.599
<v Speaker 1>to hear about how the whole trip went, everything with

1121
00:57:15.679 --> 00:57:17.679
<v Speaker 1>you guys getting together, the various things you did, so

1122
00:57:17.800 --> 00:57:21.719
<v Speaker 1>we can roll over to pig Land and discuss such things.

1123
00:57:22.480 --> 00:57:24.920
<v Speaker 3>Yes, let's do that, all right, folks. Thanks for joining

1124
00:57:25.000 --> 00:57:27.320
<v Speaker 3>us this week on Bigfoot and Beyond on Clifton, Bobo

1125
00:57:27.559 --> 00:57:31.280
<v Speaker 3>and Cruit. Chiming into this always a pleasure, So hit

1126
00:57:31.519 --> 00:57:34.280
<v Speaker 3>like hit share give us a good review. We'd appreciate that,

1127
00:57:35.000 --> 00:57:37.719
<v Speaker 3>and until next week, y'all keep it squatchy.

1128
00:57:43.079 --> 00:57:46.320
<v Speaker 2>Thanks for listening to this week's episode of Bigfoot and Beyond.

1129
00:57:46.760 --> 00:57:49.039
<v Speaker 2>If you liked what you heard, please rate and review

1130
00:57:49.119 --> 00:57:52.360
<v Speaker 2>us on iTunes, subscribe to Bigfoot and Beyond wherever you

1131
00:57:52.440 --> 00:57:55.639
<v Speaker 2>get your podcasts, and follow us on Facebook and Instagram

1132
00:57:55.719 --> 00:57:59.199
<v Speaker 2>at Bigfoot and Beyond podcast. You can find us on

1133
00:57:59.320 --> 00:58:03.440
<v Speaker 2>Twitter Bigfoot Beyond, that's an N in the middle, and

1134
00:58:03.679 --> 00:58:07.159
<v Speaker 2>tweet us your thoughts and questions with the hashtag Bigfoot

1135
00:58:07.400 --> 00:58:08.360
<v Speaker 2>and Beyond.
