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<v Speaker 1>So you know, if you were here for the summit,

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<v Speaker 1>you saw Todd Smith. Pastor Tom Smith was here from

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<v Speaker 1>North Georgia Revival. Some of you saw you were here, Okay, good,

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<v Speaker 1>So you know it was an exciting time and he

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<v Speaker 1>had a great word. I wanted to experience a little

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<v Speaker 1>bit of that ministry this morning with you in that

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<v Speaker 1>His story is so it's so typical of what God

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<v Speaker 1>wants to do, what God has done, but what most

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<v Speaker 1>of us never see. And you know, his story was

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<v Speaker 1>he was called to take over a church Dawsonville, Dawsonville, Georgia,

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<v Speaker 1>fifty miles northeast of Atlanta. And so he's called to

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<v Speaker 1>take over this church and the become the pastor. And

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<v Speaker 1>that that was, you know, I don't know twelve fifteen,

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<v Speaker 1>I don't even know how many years ago, but it

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<v Speaker 1>went terrible and this is like his fourth church to pastor.

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<v Speaker 1>It just kind of going up and going down, and

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<v Speaker 1>they're hovering around one hundred and fifty people and it's

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<v Speaker 1>just kind of dead. And so he tells the story

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<v Speaker 1>and you're not going to hear this farther this roy

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<v Speaker 1>I'm giving you a little backdrop, but he tells the

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<v Speaker 1>story of just his exasperation discouragement. He wants to resign.

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<v Speaker 1>So he's going to resign his wife and the elders

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<v Speaker 1>wouldn't allow him to resign, and so they called a

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<v Speaker 1>twenty one day fast, kind of like what we just

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<v Speaker 1>went through, right, They called it a twenty one day fast.

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<v Speaker 1>I think it was the water only fast though. And

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<v Speaker 1>two weeks into the fast, he's in the auditorium of

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<v Speaker 1>the church, praying across, walking across platform, praying back and forth,

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<v Speaker 1>you know, kind of pacing the platform, prank and seeking God.

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<v Speaker 1>And he has a vision and he sees the water

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<v Speaker 1>baptismal tank and they had one of these, you know,

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<v Speaker 1>baptismal tanks included in the podium or in the platform. Right,

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<v Speaker 1>he sees the water baptismal tank and he sees it full.

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<v Speaker 1>Now it's empty, but in the vision, he has about

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<v Speaker 1>an eighteen second vision. In the vision, he sees the

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<v Speaker 1>water baptismal tank full, and he sees fire on top

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<v Speaker 1>of the water. So he's like, Okay, what in the world,

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<v Speaker 1>you know, God, what he's trying to say, And so

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<v Speaker 1>he decides to call for a baptism service. A couple

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<v Speaker 1>weeks later, they have a baptism service and it's powerful

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<v Speaker 1>and it's like the fire of God is in the

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<v Speaker 1>baptismal tank and it's amazing. And so he's like, Okay, God,

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<v Speaker 1>you want to do something with new converts. And they're

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<v Speaker 1>trying to figure it out, right, they're trying to Okay,

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<v Speaker 1>people that are new to the Lord. They're going to

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<v Speaker 1>be baptized. It's going to be fiery, it's going to

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<v Speaker 1>be beautiful. And they're trying to figure out what in

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<v Speaker 1>the world God was saying in this vision. And so

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<v Speaker 1>they have another baptismal service. Dead. Nothing happens. I baptize

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<v Speaker 1>you in the name of the Father's Son Hall, you know,

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<v Speaker 1>just dead. And so he's like, Lord, what in the world,

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<v Speaker 1>you know, what are you trying to say? So they

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<v Speaker 1>seek the Lord and they pray for about a year

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<v Speaker 1>and really nothing happens except for their just pressing in

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<v Speaker 1>and they're desperate and they're hungry, and they're they're praying.

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<v Speaker 1>They're praying on Monday nights, they're praying on Tuesday nights,

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<v Speaker 1>they're praying on Saturday nights. They're just pressing in, pressing

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<v Speaker 1>and pressing in in prayer. Corporate prayer prayer at home,

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<v Speaker 1>individual prayer. Every just got all this and they're pressing

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<v Speaker 1>in and the Lord was doing a work in them,

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<v Speaker 1>and the Lord was doing a work in him. And

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<v Speaker 1>so somewhere about a year into that prayer, they just

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<v Speaker 1>feel like the Holy Spirit wants them to again open

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<v Speaker 1>up the baptismal tank, and they do and the fire

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<v Speaker 1>of the Lord falls on the baptismal tank. People are healed,

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<v Speaker 1>people are baptized in the Holy Spirit. It's a it's

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<v Speaker 1>a it's a signs and wonders break out, right, and

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<v Speaker 1>so he's like, okay, Lord, So they continue in this

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<v Speaker 1>and the Lord continues to meet them. This is seven

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<v Speaker 1>years ago, so they've been in non stop revival now

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<v Speaker 1>for seven years. They've they've baptized forty five thousand people.

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<v Speaker 1>Forty five thousand people, that's all of Puella. That's most

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<v Speaker 1>of a federal way to give you kind of a

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<v Speaker 1>you know, a kind of a sizing thing, right, that's

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<v Speaker 1>a large portion of Tacoma. People have come from all

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<v Speaker 1>over the world. If you haven't heard of the North

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<v Speaker 1>Georgia Revival, you could be living in a hole summer.

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<v Speaker 1>I'm not sure, but anyway, people, I'm kidding, but people

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<v Speaker 1>have come from all over the world. They've chronicled multiple

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<v Speaker 1>it's just common healings, miracle healings, lots of meerical healings,

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<v Speaker 1>and then just lots of you know, just the touch

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<v Speaker 1>of God on people's lives. It's it's been astounding and

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<v Speaker 1>it's been going on. So like, like tonight they'll have

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<v Speaker 1>water baptism. They never have, they never have less than

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<v Speaker 1>two hundred people baptized on a Sunday night. They have

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<v Speaker 1>three full size above ground swimming pools in the church.

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<v Speaker 1>One of them's in the main auditorium, just a big

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<v Speaker 1>giant above ground swimming pool in the main auditorium. Then

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<v Speaker 1>two others, like they don't call it the fellowship Hall.

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<v Speaker 1>They call it a pool hall. You'll get that later, okay,

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<v Speaker 1>So they call it the pool hall. And so they've

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<v Speaker 1>got these giant pools, you know, and and so tonight

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<v Speaker 1>they'll have two hundred and the baptism service. It starts

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<v Speaker 1>with a little bit of worship and a message, and

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<v Speaker 1>usually one of the ministers from the city will come,

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<v Speaker 1>you know, deliver the message. It doesn't always have to

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<v Speaker 1>be him. And then it goes from four pm until

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<v Speaker 1>one in the morning, because it's not just like a dip.

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<v Speaker 1>It's like the Holy Spirit meets people in the water,

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<v Speaker 1>like people are touched by the Spirit in the water

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<v Speaker 1>powerfully right. But the central point of all of it

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<v Speaker 1>and the central point of his message, his word, the

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<v Speaker 1>you know, the rama on him, the glory on him,

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<v Speaker 1>is really for prayer. It's not about any church replicating

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<v Speaker 1>what they're doing. It's not about Okay, that was beautiful.

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<v Speaker 1>Now we're going to start baptisms and we're gonna have

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<v Speaker 1>that next week. And it's not it's not they're walking

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<v Speaker 1>in an individual rayma for their church and for their ministry.

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<v Speaker 1>This is this is like a The glory is there

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<v Speaker 1>because of them cooperating, partnering with God in the ram

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<v Speaker 1>of that he gave him. But the ram of that

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<v Speaker 1>He gave to them was through prayer. It was through

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<v Speaker 1>pressing in out of desperation. We're tired of fruitlessness. We're

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<v Speaker 1>tired of the same old thing. We're tired of not

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<v Speaker 1>seeing the move of God. We're tired of all this

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<v Speaker 1>happening in our community, in our region. We're tired of

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<v Speaker 1>dead religion. So that prayer and that press sing is

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<v Speaker 1>what brought them to their rama, which the theme of

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<v Speaker 1>you know that we all desire is the glory of

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<v Speaker 1>God to come right. We all want the glory of

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<v Speaker 1>God in our midst. We want the glory of God

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<v Speaker 1>in our lives. We want the glory of God in

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<v Speaker 1>our midst. And so Holy Spirit is going to lead

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<v Speaker 1>us to the individual expression of our body, of our

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<v Speaker 1>people what He has for us. As we press in

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<v Speaker 1>will received the ramas that allow us to partner with God.

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<v Speaker 1>Rama means living word. If you don't know what rama means,

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<v Speaker 1>it's like when you hear God talk to your heart,

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<v Speaker 1>the leading of the Lord on your heart. That's not

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<v Speaker 1>the logos, which is the written word. That's a rama,

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<v Speaker 1>which is a spoken word over you, right, And so

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<v Speaker 1>that that when we when we partner with that, that's

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<v Speaker 1>what leads to glory, that's what leads to the overflow

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<v Speaker 1>of the spirit. And that's what we all want. Yes,

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<v Speaker 1>So I want to I want to show you. I

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<v Speaker 1>wanted to show you a portion of his message from

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<v Speaker 1>the summit because it was so relevant, uh two, to

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<v Speaker 1>what we can grasp, what we can get ahold of.

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<v Speaker 1>So we're going to go to that for a few

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<v Speaker 1>minutes and I'll come back.

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<v Speaker 2>Blessed to be his only name? So how did it?

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<v Speaker 2>How do we sustain it? Go to Matthew after twelve.

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<v Speaker 2>I want to just spend a moment here. I got

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<v Speaker 2>about fifteen minutes. Are you all okay?

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<v Speaker 3>Help me?

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<v Speaker 2>Holy ghost? Right here, Matthew twelve to twenty nine. Look

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<v Speaker 2>at the screen. You're thinking this is kind of an

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<v Speaker 2>awkward text, but I love it. Or again, how can

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<v Speaker 2>anyone enter a strong man's house and carry off his

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<v Speaker 2>possessions unless he first ties up the strong man, then

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<v Speaker 2>he will plunder his house.

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<v Speaker 3>Now, this teaching in this scripture has you.

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<v Speaker 2>Know, a specific application when Jesus was talking, but it

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<v Speaker 2>can also be applied.

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<v Speaker 3>To other things in other places as well. And I

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<v Speaker 3>want to take a little bit of liberty here to

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<v Speaker 3>do that.

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<v Speaker 2>And I think it will fit contextually and theologically, and

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<v Speaker 2>I think it would be sound communication and doctrine tonight.

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<v Speaker 2>So just resting that.

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<v Speaker 3>Now.

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<v Speaker 2>I live in Georgia and we are a very strong

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<v Speaker 2>Second Amendment state. I was talking to a Pakistanian and

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<v Speaker 2>Pakistanian that came to Georgia to do some ministry and

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<v Speaker 2>she says, man, I hear all y'all have guns down here,

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<v Speaker 2>and she goes, how many do you have? I said,

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<v Speaker 2>if I told you, I have to kill you because

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<v Speaker 2>I'm an avid hunter, I'm an avid pig hunter. I

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<v Speaker 2>don't go anywhere crazy with that. I know some of

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<v Speaker 2>y'all thinking he's not just lost him. But the videos

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<v Speaker 2>are real. I mean the pig hunting videos. You don't

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<v Speaker 2>think of the other videos. Yeah, But anyway, I know

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<v Speaker 2>here in Washington there's a lot of gun owners here.

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<v Speaker 3>I know there are you've got you've got them. I

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<v Speaker 3>know that's six great Second Amendment state as well.

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<v Speaker 2>But if I broke into your house, are you okay?

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<v Speaker 2>If someone was breaking into your house, the first person

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<v Speaker 2>that they would look for, honestly, if they're a burglar,

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<v Speaker 2>to identify the strongest individual in the house, okay, And

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<v Speaker 2>what they want to do is to neutralize the strongest individual.

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<v Speaker 3>Now, Jesus is teaching.

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<v Speaker 2>This right here. You got it right here. So he's

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<v Speaker 2>just using this example. If you're going to plunder a

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<v Speaker 2>man's home and you're going to rob his house while

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<v Speaker 2>he's there and his family and the and the strongest

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<v Speaker 2>person comes to the door, and it's typically Now, don't

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<v Speaker 2>get offended, ladies, is typically going to be the guy

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<v Speaker 2>in most cases.

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<v Speaker 3>I've told you we live in a different era. Come on,

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<v Speaker 3>I know now, you don't want to mess with my wife.

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<v Speaker 2>She's one hundred and six pounds, southern beale, high heels,

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<v Speaker 2>very girlish.

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<v Speaker 3>But you miss with her dwelling fings, claws, horns. That's

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<v Speaker 3>all I gotta say.

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<v Speaker 2>But anyway, as she pushes me to the front, if

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<v Speaker 2>you were robbing our house, the burglar would want to

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<v Speaker 2>do one thing, and that is to neutralize the strong man,

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<v Speaker 2>because the strong man poses the biggest threat to the burglar.

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<v Speaker 2>After neutralizing the strong man, the others.

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<v Speaker 3>Just normally typically would fall into place.

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<v Speaker 2>Maybe the wife and the and the children are nothing

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<v Speaker 2>more than nuisances.

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<v Speaker 3>Do you hear me? Can I come down there? Can

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<v Speaker 3>y'all turn on the lights right here? I want to

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<v Speaker 3>because I need to talk to you. So here's what

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<v Speaker 3>I want to do.

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<v Speaker 2>People ask all the time, how has the revival been sustained?

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<v Speaker 3>I want to talk to you about this.

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<v Speaker 2>The burglar wants to neutralize the strong man, the thief. Now,

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<v Speaker 2>I went to Southwestern Baptist Theological Seminary in Fort Worth, Texas,

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<v Speaker 2>and I want you to hear this.

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<v Speaker 3>Because it's important. I was taught by some.

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<v Speaker 2>Of the greatest men and women on the planet. But

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<v Speaker 2>they told me, if I did a few things right,

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<v Speaker 2>I could grow my church. I could be well established

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<v Speaker 2>in the community and a man of reputation and high esteem.

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<v Speaker 2>And they taught me that the most important thing that

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<v Speaker 2>a preacher does and identified the strong man of the

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<v Speaker 2>local church is the preaching.

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<v Speaker 3>Of the Word of God.

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<v Speaker 2>Now just stay with me, so I Pastor Ivan, can

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<v Speaker 2>you come on up here for me for just a moment.

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<v Speaker 2>I want you just to stand right here, stand right here,

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<v Speaker 2>hold this up and let everybody see it.

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<v Speaker 3>Most of us.

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<v Speaker 2>Believe that the strong man of the church is the

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<v Speaker 2>preaching of the Word of God. Now think about that

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<v Speaker 2>for a moment. You and I a lot of times

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<v Speaker 2>choose our churches based upon this one thing. And we

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<v Speaker 2>leave our churches, and one of the first things that

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<v Speaker 2>we say is this, I gotta find a new place

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<v Speaker 2>because I'm just not getting I'm gonna ask you guys,

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<v Speaker 2>because they did pretty good. We leave our churches a

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<v Speaker 2>lot of times because something's going on with the preaching,

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<v Speaker 2>and we got to have good preaching. And we will

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<v Speaker 2>choose a church based upon how good the preacher feeds us.

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<v Speaker 2>We leave because we're not getting So there's a lot

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<v Speaker 2>of money and a lot of effort that is invested

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<v Speaker 2>in making sure that this strong man is propped up,

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<v Speaker 2>and we parade our preacher.

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<v Speaker 3>Our preacher is better than your preacher.

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<v Speaker 2>My preacher said, I'm not going to your church because

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<v Speaker 2>your preacher is awful. Now am I telling the truth

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<v Speaker 2>that we have identified the strong man of the church,

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<v Speaker 2>the preaching of the Word of God.

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<v Speaker 3>Do you hear what I'm saying?

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<v Speaker 2>Now that's probably most of us in this room, that

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<v Speaker 2>this is the most important thing that a church does.

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<v Speaker 2>Preach the Gospel, Preach the Word, Preach the Gospel, preach

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<v Speaker 2>the Word. And so we've all rallied around that. We

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<v Speaker 2>even build our buildings to highlight what. We even have

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<v Speaker 2>a beautiful table for the pastor to stand behind. All

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<v Speaker 2>of you are sitting angled toward the central communication piece

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<v Speaker 2>and you're hearing I was taught in Seminari's most important thing.

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<v Speaker 2>Now just stand right there. You want to come help me,

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<v Speaker 2>And if that's not the case, it's this right here.

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<v Speaker 2>Hold that up so everybody can sit stand with him.

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<v Speaker 2>Hold that up so everybody can sit. Everybody say worship. Now,

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<v Speaker 2>think about this for a moment. Preaching and worship are

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<v Speaker 2>the two items and the two things that we do

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<v Speaker 2>and put most of our money in. Perhaps this building

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<v Speaker 2>again is designed for two things, for you to come

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<v Speaker 2>and hear the.

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<v Speaker 3>Word and worship.

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<v Speaker 2>How much money is on that stage right there, that keyboard,

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<v Speaker 2>those guitars, that drum kit, the screens.

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<v Speaker 3>I love it. It's excellent in here.

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<v Speaker 2>But it just validates the point that we in the

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<v Speaker 2>Western Church have elevated these two things as the strong man.

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<v Speaker 2>If you have good preaching and good worship, you're gonna

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<v Speaker 2>reach your community. People are gonna gonna they're gonna come,

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<v Speaker 2>and they're gonna love it, and they're gonna stay.

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<v Speaker 3>We're gonna build our church on these two things.

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<v Speaker 2>Now, if it's not these two, somebody in this house, angela,

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<v Speaker 2>can you come on it.

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<v Speaker 3>Let's stand right there. We've propped up discipleship.

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<v Speaker 2>As a strong man of the church, the great commission

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<v Speaker 2>going all the world.

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<v Speaker 3>Do what priests the gospels make disciples of all nations baptized.

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<v Speaker 3>You know, the great commission. It is the great commission.

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<v Speaker 3>And yet listen to this. We have elevated this.

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<v Speaker 2>Hold it up that everything we do now is about discipleship.

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<v Speaker 3>Small groups, community.

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<v Speaker 2>Groups, Bible studies. We're pouring into one another, all necessary.

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<v Speaker 2>But can you see what's happening that we are identifying

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<v Speaker 2>the strong man of the church now one more. And

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<v Speaker 2>if it's not that, come on up here. It's winning, Sauls.

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<v Speaker 2>We gotta win the loss. Jesus came to seeking to

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<v Speaker 2>save the loss. We gotta win the loss. So we

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<v Speaker 2>gotta have social ministries, we gotta have homeless ministries, we

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<v Speaker 2>gotta have street evangeliums, we gotta have missionaries, we gotta

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<v Speaker 2>have all these things. And so those are important. But

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<v Speaker 2>the modern New Testament Church, these are the four foundational.

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<v Speaker 3>Pillars that we believe. If we do these right, then

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<v Speaker 3>we're gonna have revival.

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<v Speaker 2>I mistakekenly put all my eggs in the preaching basket.

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<v Speaker 2>I would spend twenty thirty hours a week perfecting a talk.

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<v Speaker 3>That within seventy two hours you're.

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<v Speaker 2>Going to forget ninety five percent of what I had

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<v Speaker 2>to say.

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<v Speaker 3>Now, don't feel bad.

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<v Speaker 2>I went out to eat after one of my sermons,

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<v Speaker 2>and there's another preacher in the lobby whos we're waiting

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<v Speaker 2>on our table. He goes, man, what'd you preach on

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<v Speaker 2>this morning?

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<v Speaker 4>I said, bro, I have no idea, so give me

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<v Speaker 4>a moment.

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<v Speaker 3>And I did it.

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<v Speaker 2>I'm the one that spoke. And I can't even remember

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<v Speaker 2>what I said, but about thirty hours a week pouring

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<v Speaker 2>over texts and cross referencing it. And I'm not saying

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<v Speaker 2>that's bad. But the reason I did it because they

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<v Speaker 2>told me. If I'm a good reacher and I exegeate

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<v Speaker 2>isageen of texts, and I do all the right things,

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<v Speaker 2>and I put it, you know, three points and a

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<v Speaker 2>poem and a great illustration and make people laugh, that

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<v Speaker 2>my church would grow.

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<v Speaker 3>And people's needs would be met, and they'll keep coming.

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<v Speaker 3>And you have to go to two services and eventually

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<v Speaker 3>three services.

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<v Speaker 2>Oh, build a new building, have extension campuses and all

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<v Speaker 2>these type of things. And so I gave my life

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<v Speaker 2>to this as if this was the most.

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<v Speaker 3>Important thing that I did. But watch me. What you

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<v Speaker 3>think is the strong man.

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<v Speaker 2>And what the burglar and the thief thinks is a

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<v Speaker 2>strong man are entirely two different things.

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<v Speaker 3>So when the devil comes into.

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<v Speaker 2>This church, and he's walking into the building and he

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<v Speaker 2>comes through the door.

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<v Speaker 3>He's looking for one thing, trying to find out where

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<v Speaker 3>the strong man is.

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<v Speaker 2>And while our faces and noses are pointed towards the stage,

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<v Speaker 2>he's not looking there. As we're being mesmerized and encouraged

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<v Speaker 2>and strengthened by the worship and the praise, and how

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<v Speaker 2>talented they are and wonderful they are, which.

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<v Speaker 3>They need to be. While we're looking that way with

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<v Speaker 3>our hands up and we are.

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<v Speaker 2>Experiencing somewhat of a move of the Holy Spirit, the

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<v Speaker 2>one who's come to still killed and destroy is looking

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<v Speaker 2>for the strong man. And he's not looking on the stage.

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<v Speaker 2>He's not looking in the offices. He's not looking at

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<v Speaker 2>your mission budget. He's not looking at your outreach budget.

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<v Speaker 2>He's looking for one strong man.

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<v Speaker 3>And I want to share this with you. Can you

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<v Speaker 3>come up here and stand with me.

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<v Speaker 2>As important as these are, they're not the strong man.

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<v Speaker 2>If preaching could bring revival, we would already be in revival.

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<v Speaker 2>Sunday morning, four hundred thousand churches gathered together in North America,

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<v Speaker 2>with the average attendance between seventy five and one hundred people.

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<v Speaker 2>Let's just say one hundred forty million people in North

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<v Speaker 2>America came together to hear the word.

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<v Speaker 3>And I'm not being ugly when I say this, and

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<v Speaker 3>don't read into it.

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<v Speaker 2>I'm nice, I really am. But we're no closer to

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<v Speaker 2>revival on Monday than we were on Sunday, after four

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<v Speaker 2>hundred thousand sermons that have echoed through the airways, into

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<v Speaker 2>the ears and out of the ears, and inside the

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<v Speaker 2>brains and inside the hearts of people all across this nation.

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<v Speaker 2>I'm not talking about the world. I'm just talking about here.

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<v Speaker 2>America is no closer to revival, and we had four

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<v Speaker 2>hundred thousand sermons. Now, don't get mad at me. I'm

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<v Speaker 2>just telling you the truth. Not only that, but we

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<v Speaker 2>had four hundred thousand worship teams. Seven per worship team

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<v Speaker 2>two point eight million worshipers. They're no closer to revival today,

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<v Speaker 2>even though we sang all the right songs, hit all

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<v Speaker 2>the right notes. If worship listen to me and preaching

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<v Speaker 2>could bring revival, it would have already happened.

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<v Speaker 3>Now, don't think that I'm saying that it's not important.

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<v Speaker 2>I'm just telling you they're not the strong man that

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<v Speaker 2>we think they are, and so we're putting every ounce

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<v Speaker 2>of strength and resource in the preaching and the worship,

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<v Speaker 2>thinking that if we just sang a little longer, preach

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<v Speaker 2>a little harder, be a little bit more relevant, then we're.

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<v Speaker 3>Gonna be birthing revival.

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<v Speaker 2>You cannot name one single sustained move of God in

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<v Speaker 2>the history of humanity that began with the preaching.

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<v Speaker 3>Are with worship. It may a surface there, but it

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<v Speaker 3>didn't begin there.

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<v Speaker 2>It may have manifested publicly, but it did not begin there.

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<v Speaker 2>So as he walks in, as we're looking toward the

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<v Speaker 2>pulpit on the platform, he's looking elsewhere.

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<v Speaker 3>And the strongman of the church is this right here, stand.

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<v Speaker 4>Right there, hold it up high and let everybody set.

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<v Speaker 2>Let these folks over here see it way over here

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<v Speaker 2>in the crowd. Now, I'm gonna help you right here,

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<v Speaker 2>come on, keep.

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<v Speaker 3>I know you're clapping now, but you're.

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<v Speaker 2>Not gonna clap in a moment, I promise you. So

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<v Speaker 2>here's what the devil does. He walks into your church,

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<v Speaker 2>and he don't mind if John three sixteen's preached.

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<v Speaker 3>He doesn't mind if the Romans Road is preached.

393
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<v Speaker 2>He doesn't mind if there is a ministry, a prophetic ministry,

394
00:27:17.839 --> 00:27:21.680
<v Speaker 2>deliverance ministry, so winning ministry, homeless ministry. He says, let

395
00:27:21.720 --> 00:27:24.079
<v Speaker 2>them have their way, let them continue to do it.

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<v Speaker 2>They may have success, but their success is going to

397
00:27:27.200 --> 00:27:34.880
<v Speaker 2>be limited. He looks for one ministry that he wants

398
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<v Speaker 2>to tie up.

399
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<v Speaker 3>Have you ar He says, if I can bind hold

400
00:27:44.480 --> 00:27:45.200
<v Speaker 3>this pie.

401
00:27:46.039 --> 00:27:51.319
<v Speaker 2>If I can bind this one guy right here, I'll

402
00:27:51.400 --> 00:27:53.319
<v Speaker 2>let them continue to do what they do.

403
00:27:57.200 --> 00:27:59.240
<v Speaker 3>He says, I'm going to bind them.

404
00:27:59.559 --> 00:28:05.759
<v Speaker 2>I'm gonna time up, I'm gonna make him useless, and

405
00:28:05.839 --> 00:28:09.640
<v Speaker 2>I'm just gonna render this ministry right here. This is

406
00:28:09.680 --> 00:28:13.079
<v Speaker 2>all I'm concerned about right here. This is all I

407
00:28:13.279 --> 00:28:15.000
<v Speaker 2>need to have focus on.

408
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<v Speaker 3>Is this right here?

409
00:28:19.799 --> 00:28:23.720
<v Speaker 2>This is where he calls his churches to have a

410
00:28:23.759 --> 00:28:32.359
<v Speaker 2>form of godliness but no power. I want to say

411
00:28:32.359 --> 00:28:36.440
<v Speaker 2>it this way, pastor, this is the most important ministry

412
00:28:36.480 --> 00:28:41.119
<v Speaker 2>of our church and your church is supersedes the preaching

413
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<v Speaker 2>of the gospel.

414
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<v Speaker 3>It is greater than the worship ministry.

415
00:28:44.720 --> 00:28:48.160
<v Speaker 2>It's greater than soul winning, it's greater than discipleship, it's

416
00:28:48.200 --> 00:28:51.119
<v Speaker 2>greater than any other type of ministry. I'm not saying

417
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<v Speaker 2>they're not important, but the most important ministry of the

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<v Speaker 2>church is the prayer ministry.

419
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<v Speaker 3>Now here's the question I have for you. We're all

420
00:29:00.000 --> 00:29:01.319
<v Speaker 3>all excited about this and.

421
00:29:01.279 --> 00:29:04.079
<v Speaker 2>Say yes and amen, But when's the last time you

422
00:29:04.119 --> 00:29:11.799
<v Speaker 2>attended a corporate prayer meeting. Oh, we know it's important,

423
00:29:12.240 --> 00:29:14.160
<v Speaker 2>but it's not more important than the word.

424
00:29:14.880 --> 00:29:17.119
<v Speaker 3>It's not more important than worship. I gotta get my

425
00:29:17.200 --> 00:29:19.880
<v Speaker 3>worship on. I got to have that worship team sing.

426
00:29:19.920 --> 00:29:22.319
<v Speaker 3>That's saw that's gonna give me my breakthrough.

427
00:29:22.599 --> 00:29:25.160
<v Speaker 2>I hope the preacher brings it today because I've had

428
00:29:25.160 --> 00:29:25.920
<v Speaker 2>a rough whek.

429
00:29:26.119 --> 00:29:27.839
<v Speaker 3>I got bills that need to be paid.

430
00:29:27.960 --> 00:29:31.039
<v Speaker 2>I'm discouraging down tried that preacher better bring it.

431
00:29:31.079 --> 00:29:32.720
<v Speaker 3>Of course, if you don't bring it today.

432
00:29:32.440 --> 00:29:35.480
<v Speaker 2>I got to listen to a podcast that somebody.

433
00:29:35.000 --> 00:29:36.400
<v Speaker 3>Can feed my weary sault.

434
00:29:46.960 --> 00:29:50.799
<v Speaker 2>The least attended meeting ministry of the church.

435
00:29:52.079 --> 00:29:56.279
<v Speaker 3>Is this right here. You call a prayer meeting.

436
00:29:56.279 --> 00:30:01.279
<v Speaker 2>Everybody gets busy, everybody's tired, everybody's got something else to do.

437
00:30:03.039 --> 00:30:05.559
<v Speaker 3>You call a healing conference.

438
00:30:06.400 --> 00:30:10.960
<v Speaker 2>Everybody comes, a worship night, we packed the building out,

439
00:30:12.119 --> 00:30:17.000
<v Speaker 2>a prophetic everybody comes, deliverance everybody, and they're all necessary.

440
00:30:17.319 --> 00:30:28.680
<v Speaker 2>But you call a prayer meeting, Well, it's just not

441
00:30:28.799 --> 00:30:35.359
<v Speaker 2>that important. And we wonder why there's no miracles. We

442
00:30:35.440 --> 00:30:39.039
<v Speaker 2>wonder why there's no power. We wonder why people come

443
00:30:39.039 --> 00:30:41.680
<v Speaker 2>in broken and disgusted and they leave the same way

444
00:30:41.920 --> 00:30:45.799
<v Speaker 2>we wonder why people come in demonize and they leave demonized.

445
00:30:48.039 --> 00:30:50.240
<v Speaker 2>It's not because we're not preaching and saying the right

446
00:30:50.279 --> 00:30:52.279
<v Speaker 2>things and doing discipleship and doing classes.

447
00:30:52.480 --> 00:30:56.680
<v Speaker 3>It's simply because of this right here. Now, do you

448
00:30:56.720 --> 00:31:07.720
<v Speaker 3>hear what I'm saying? Pastor, I'm sorry.

449
00:31:08.960 --> 00:31:15.039
<v Speaker 2>The prayer has got to be the priority of every church,

450
00:31:15.880 --> 00:31:20.839
<v Speaker 2>above the preaching, above worship, above all the ministries, above

451
00:31:20.880 --> 00:31:25.319
<v Speaker 2>the children, above the youth ministry. They're important, but the

452
00:31:25.319 --> 00:31:28.759
<v Speaker 2>most important is this right here? Why now, just kneel down,

453
00:31:28.799 --> 00:31:32.000
<v Speaker 2>Just kneel down, because then when this is in place,

454
00:31:32.240 --> 00:31:35.359
<v Speaker 2>the soul winning goes to the next level. Discipleship goes

455
00:31:35.359 --> 00:31:38.079
<v Speaker 2>to the next level, the preaching goes to the next level,

456
00:31:38.160 --> 00:31:46.880
<v Speaker 2>and worship goes to the next level. People say, how

457
00:31:46.920 --> 00:31:48.720
<v Speaker 2>did the North Jordia revival begin?

458
00:31:49.279 --> 00:31:53.400
<v Speaker 3>And how is it sustained? Take a look at these pictures,

459
00:31:57.799 --> 00:31:58.680
<v Speaker 3>Well up that next.

460
00:31:58.519 --> 00:32:02.880
<v Speaker 2>Picture if you will, this right here, just stay right there,

461
00:32:03.680 --> 00:32:04.880
<v Speaker 2>This right here.

462
00:32:06.599 --> 00:32:07.279
<v Speaker 3>Is revival.

463
00:32:09.400 --> 00:32:12.880
<v Speaker 2>It's not falling on your back, it's not shaking, rattling

464
00:32:12.880 --> 00:32:16.000
<v Speaker 2>and rolling, it's not laughing and I love joy, I

465
00:32:16.000 --> 00:32:18.079
<v Speaker 2>love falling out in the holy ghosts. I love all

466
00:32:18.119 --> 00:32:23.319
<v Speaker 2>the manifestations. But this right here, when you come to Dawsonville.

467
00:32:23.400 --> 00:32:29.319
<v Speaker 2>This happens seven times throughout our week. It wasn't that

468
00:32:29.319 --> 00:32:32.519
<v Speaker 2>way in the beginning, seven different times.

469
00:32:32.519 --> 00:32:41.279
<v Speaker 3>Next picture. Next picture, that's the face of revival.

470
00:32:42.079 --> 00:32:46.000
<v Speaker 2>Hard working men, dirt, grease under their fingernails.

471
00:32:46.759 --> 00:32:50.279
<v Speaker 3>At six o'clock on Monday night, they gather for prayer.

472
00:32:51.839 --> 00:32:56.279
<v Speaker 2>I'm telling you, they'll come stinking, they'll come sweaty. They'll come,

473
00:32:56.599 --> 00:32:59.640
<v Speaker 2>they'll fight traffic, they'll get there late if they have to,

474
00:33:00.079 --> 00:33:02.200
<v Speaker 2>but they'll get on their face and they'll begin to

475
00:33:02.240 --> 00:33:02.920
<v Speaker 2>cry out to God.

476
00:33:03.000 --> 00:33:05.119
<v Speaker 3>Next picture. This is revival.

477
00:33:05.480 --> 00:33:09.640
<v Speaker 2>This is moms and children coming together. We do not

478
00:33:09.880 --> 00:33:14.079
<v Speaker 2>minimize our children's prayer effort. We tell them, bring your kids.

479
00:33:14.319 --> 00:33:17.640
<v Speaker 2>The most important responsibility of a parent is to teach

480
00:33:17.680 --> 00:33:20.279
<v Speaker 2>your child how to pray, how to connect with God,

481
00:33:20.480 --> 00:33:23.160
<v Speaker 2>how to pull down the glory of the Kingdom of God.

482
00:33:23.240 --> 00:33:29.079
<v Speaker 2>Next picture, right here on their face. Next picture, finding

483
00:33:29.119 --> 00:33:33.680
<v Speaker 2>a hole, a corner. Next picture, finding a cute somewhere

484
00:33:33.720 --> 00:33:35.440
<v Speaker 2>where they can cry out to God.

485
00:33:35.720 --> 00:33:36.000
<v Speaker 3>God.

486
00:33:36.079 --> 00:33:38.839
<v Speaker 2>I need nothing from you. I'm not asking for my

487
00:33:38.960 --> 00:33:42.640
<v Speaker 2>mental health. I'm not asking for financial health, but God,

488
00:33:42.720 --> 00:33:46.519
<v Speaker 2>we need your glory to fall in this place. Next picture,

489
00:33:46.799 --> 00:33:50.799
<v Speaker 2>next picture. Here they are on their face before God. Oh,

490
00:33:50.880 --> 00:33:54.079
<v Speaker 2>next picture, I gotta finish. Here they are putting their

491
00:33:54.119 --> 00:33:59.880
<v Speaker 2>hands on the baptismal pool. Next picture, next picture, next picture,

492
00:34:00.920 --> 00:34:01.559
<v Speaker 2>next picture.

493
00:34:04.480 --> 00:34:15.920
<v Speaker 1>Come on, somebody, how many you believe it's true? How

494
00:34:15.960 --> 00:34:22.719
<v Speaker 1>many of you believe it's true? So let's go back

495
00:34:22.760 --> 00:34:26.400
<v Speaker 1>to the passage real quick, Matthew twelve eight through twenty nine.

496
00:34:27.119 --> 00:34:29.000
<v Speaker 1>But if it is by the fear of God that

497
00:34:29.039 --> 00:34:32.320
<v Speaker 1>I drive out demons, then the Kingdom of God has

498
00:34:32.400 --> 00:34:36.199
<v Speaker 1>come upon you. Or again, how can anyone enter a

499
00:34:36.239 --> 00:34:40.039
<v Speaker 1>strong man's house and carry off his possessions unless he

500
00:34:40.119 --> 00:34:46.639
<v Speaker 1>first ties up the strong man, then he can plunder

501
00:34:47.079 --> 00:34:51.360
<v Speaker 1>his house. Listen, let me say it again. Then he

502
00:34:51.400 --> 00:34:56.079
<v Speaker 1>can plunder his house. I want to go somewhere with

503
00:34:56.119 --> 00:34:59.039
<v Speaker 1>this quickly, and we need to wind up things. I

504
00:34:59.079 --> 00:35:02.159
<v Speaker 1>know that, but just quickly, I want to go somewhere

505
00:35:02.159 --> 00:35:09.400
<v Speaker 1>with this. Is that that scripture Pastor Todd made an

506
00:35:09.440 --> 00:35:23.960
<v Speaker 1>application to this house like the temple, like the Congregational house.

507
00:35:25.719 --> 00:35:27.400
<v Speaker 1>And how many of you know there's relevance to that?

508
00:35:34.199 --> 00:35:37.000
<v Speaker 1>So if we aren't coming together and praying. If we aren't,

509
00:35:37.440 --> 00:35:40.840
<v Speaker 1>if we aren't congregationally gathering, if we aren't, if we

510
00:35:40.880 --> 00:35:43.760
<v Speaker 1>don't have prayer meetings, if our prayer meetings are poorly attended.

511
00:35:44.199 --> 00:35:48.320
<v Speaker 1>Like the glory that we have, the glory that we have,

512
00:35:50.159 --> 00:35:56.000
<v Speaker 1>we are responsible to activate the glory that we have

513
00:35:57.920 --> 00:36:01.960
<v Speaker 1>if we pray Glacial sixty seventh. And I said it

514
00:36:02.000 --> 00:36:05.960
<v Speaker 1>this way, so much to the spirit reap much from

515
00:36:05.960 --> 00:36:11.199
<v Speaker 1>the spirit, so to the flesh reap only from the flesh.

516
00:36:11.320 --> 00:36:15.400
<v Speaker 1>There's a continuum here. If we're pressing in a little bit,

517
00:36:15.639 --> 00:36:17.840
<v Speaker 1>we get a little bit of glory, We get a

518
00:36:17.880 --> 00:36:20.199
<v Speaker 1>little bit of revival. If we're pressing in a little

519
00:36:20.239 --> 00:36:23.800
<v Speaker 1>bit more. Remember Ezekiel forty seven. The deeper they went

520
00:36:23.880 --> 00:36:29.800
<v Speaker 1>in the river, the more the life of the river

521
00:36:29.960 --> 00:36:33.639
<v Speaker 1>that they partnered with. And so there's a call to

522
00:36:33.679 --> 00:36:36.719
<v Speaker 1>go deeper into the river. Ezequiel forty seven. There's a

523
00:36:36.719 --> 00:36:39.239
<v Speaker 1>call to go deeper. And it's as we go deeper

524
00:36:39.280 --> 00:36:45.239
<v Speaker 1>than we begin to enter in to the glories. Angela's

525
00:36:45.280 --> 00:36:47.079
<v Speaker 1>vision that she had and she shared it this morning

526
00:36:47.320 --> 00:36:49.320
<v Speaker 1>first service. I didn't know she was going to share that,

527
00:36:49.559 --> 00:36:54.079
<v Speaker 1>but it's the word she told me last week, I

528
00:36:54.079 --> 00:36:55.519
<v Speaker 1>think I had a word for the body. I think

529
00:36:55.519 --> 00:36:58.000
<v Speaker 1>I had this word for the body, this vision over

530
00:36:58.000 --> 00:37:01.239
<v Speaker 1>the body. It is a vision over the body. The

531
00:37:01.280 --> 00:37:06.239
<v Speaker 1>Lord's giving us a rock, He's giving us a burden,

532
00:37:06.760 --> 00:37:08.239
<v Speaker 1>and we don't want it. We drop it. I don't

533
00:37:08.280 --> 00:37:11.559
<v Speaker 1>want that. That looks like I can't carry that. That's

534
00:37:11.559 --> 00:37:13.360
<v Speaker 1>too hard for me. And I don't have time for prayer.

535
00:37:14.239 --> 00:37:15.639
<v Speaker 1>What in the world. I got a big life to

536
00:37:15.719 --> 00:37:19.159
<v Speaker 1>live here. What's going on? We dropped the burden. We

537
00:37:19.239 --> 00:37:22.159
<v Speaker 1>dropped the burden of the Lord. Prayer is taking up

538
00:37:22.199 --> 00:37:29.000
<v Speaker 1>the burden of the Lord. We've become a kingdom of priests.

539
00:37:30.559 --> 00:37:32.519
<v Speaker 1>We're a kingdom of priests. You know what a priest is,

540
00:37:32.880 --> 00:37:38.480
<v Speaker 1>an intercessor somebody who stands between who were stand in between.

541
00:37:38.480 --> 00:37:49.000
<v Speaker 1>We're standing between the nations and the Lord. Matthew twenty one.

542
00:37:49.199 --> 00:37:54.320
<v Speaker 1>Jesus references this, you know, Matthew references this situation where

543
00:37:54.440 --> 00:37:58.800
<v Speaker 1>Jesus comes into the temple, comes into the temple, comes

544
00:37:58.840 --> 00:38:03.800
<v Speaker 1>into the temple, but they've made it a den of robbers,

545
00:38:06.760 --> 00:38:12.199
<v Speaker 1>and they are extorting their brothers who are coming to

546
00:38:12.239 --> 00:38:20.480
<v Speaker 1>offer sacrifice. And so of course he cleanses the temple.

547
00:38:20.519 --> 00:38:23.320
<v Speaker 1>But he declares something right. He says, my house will

548
00:38:23.320 --> 00:38:30.079
<v Speaker 1>be a house of pardon. This is the identity of

549
00:38:30.119 --> 00:38:31.679
<v Speaker 1>his house. He said, what in the world are you

550
00:38:31.679 --> 00:38:35.199
<v Speaker 1>doing to my house? But then he says even something deeper.

551
00:38:35.239 --> 00:38:40.679
<v Speaker 1>He quotes Isaiah fifty six, and it's Isaiah looking forward

552
00:38:40.760 --> 00:38:44.239
<v Speaker 1>to the time of Christ. And it's Isaiah looking forward

553
00:38:44.280 --> 00:38:49.719
<v Speaker 1>to actually a new house, a different house, a house

554
00:38:49.760 --> 00:38:55.000
<v Speaker 1>that wouldn't be just a Hebrew house. Isaiah sees the

555
00:38:55.119 --> 00:38:59.039
<v Speaker 1>foreigners coming, and the aliens, and the strangers, and the

556
00:38:59.079 --> 00:39:02.440
<v Speaker 1>non Hebrews and the non circumcised, and he says, my

557
00:39:02.519 --> 00:39:09.519
<v Speaker 1>house will be a house of prayer for all the nations.

558
00:39:10.119 --> 00:39:13.159
<v Speaker 1>And when the Lord sees the robbery in the house,

559
00:39:13.159 --> 00:39:15.079
<v Speaker 1>it's Matthew twenty one. Let me read it to you

560
00:39:15.119 --> 00:39:17.599
<v Speaker 1>real quick. I'm trying to go fast. Don't you love

561
00:39:17.639 --> 00:39:23.760
<v Speaker 1>me anyway? Verse twelve. Jesus entered the temple courts and

562
00:39:23.840 --> 00:39:27.280
<v Speaker 1>drove out all who were buying and selling. There. He

563
00:39:27.440 --> 00:39:30.480
<v Speaker 1>overturned the tables of the money changers and the benches

564
00:39:30.519 --> 00:39:33.679
<v Speaker 1>of those selling doves, and he said this to them.

565
00:39:33.760 --> 00:39:38.159
<v Speaker 1>It is written, my house will be called a house

566
00:39:38.320 --> 00:39:41.400
<v Speaker 1>of prayer, but you are making it a den of Roberts.

567
00:39:42.679 --> 00:39:47.159
<v Speaker 1>He's quoting out of Isaiah. I think Mark included of

568
00:39:47.199 --> 00:39:52.159
<v Speaker 1>the nations. Luke might have included of the nations, all three, Mark,

569
00:39:52.559 --> 00:39:57.000
<v Speaker 1>Matthew Luke. They all wrote about this situation happening, and

570
00:39:57.280 --> 00:40:00.559
<v Speaker 1>Jesus was looking forward to And I'm not a good artist.

571
00:40:04.760 --> 00:40:09.599
<v Speaker 1>I want to make you as handsome as possible. I'm struggling.

572
00:40:10.440 --> 00:40:15.039
<v Speaker 1>This is better than first service. This is so much better. Wow,

573
00:40:15.199 --> 00:40:17.119
<v Speaker 1>look at that. I took some art lessons in between

574
00:40:17.199 --> 00:40:20.880
<v Speaker 1>service or something. And there's your heart. You like the heart.

575
00:40:23.519 --> 00:40:27.320
<v Speaker 1>This house, this house, though it has relevance, this house

576
00:40:27.440 --> 00:40:36.320
<v Speaker 1>is closed. This house kind of closed. Remember timeline, mosaic system,

577
00:40:36.320 --> 00:40:43.320
<v Speaker 1>Priesthood of Aaron, eighty seventy. It's destroyed eighty seventy. The

578
00:40:43.320 --> 00:40:49.199
<v Speaker 1>temple's torn down, no more sacrifices. There was a new

579
00:40:49.239 --> 00:40:53.039
<v Speaker 1>temple that was raised up. This temple had to close

580
00:40:53.159 --> 00:40:56.320
<v Speaker 1>so that this temple could be raised up. This is

581
00:40:56.320 --> 00:41:04.960
<v Speaker 1>what Hebrews is all about. Who's the new temple? Huh? Yeah,

582
00:41:05.639 --> 00:41:10.119
<v Speaker 1>you're the new house of God. And he says this,

583
00:41:10.840 --> 00:41:14.320
<v Speaker 1>I'm going to give you an identity. I'm going to

584
00:41:14.400 --> 00:41:17.239
<v Speaker 1>give you an identity. Here's your identity. You are a

585
00:41:17.320 --> 00:41:23.480
<v Speaker 1>house of prayer? What have you made your house? Is

586
00:41:23.519 --> 00:41:26.840
<v Speaker 1>your house? A house of entertainment is your house? A

587
00:41:26.880 --> 00:41:33.840
<v Speaker 1>house of fun is your house? A house of business?

588
00:41:33.960 --> 00:41:42.679
<v Speaker 1>Is your house? He saw one thing that they had

589
00:41:42.719 --> 00:41:43.760
<v Speaker 1>made his house.

590
00:41:46.559 --> 00:41:47.320
<v Speaker 3>See here's the deal.

591
00:41:47.360 --> 00:41:50.639
<v Speaker 1>We don't come to corporate prayer meetings because this house

592
00:41:50.719 --> 00:41:53.480
<v Speaker 1>is not a house of prayer. So we don't make

593
00:41:53.559 --> 00:41:58.840
<v Speaker 1>this a house of prayer. See the lively stones that

594
00:41:58.880 --> 00:42:03.360
<v Speaker 1>make up this house. If the lively stones a holy priesthood,

595
00:42:03.360 --> 00:42:07.000
<v Speaker 1>Peter writes about the lively stones of the holy priesthood.

596
00:42:07.159 --> 00:42:09.440
<v Speaker 1>If the lively stones are not lively, if they're only

597
00:42:09.440 --> 00:42:16.360
<v Speaker 1>half lively, partial lively, quarter lively, if they're deadly, then

598
00:42:16.400 --> 00:42:19.119
<v Speaker 1>even if we came to a meeting, we wouldn't bring

599
00:42:19.159 --> 00:42:23.920
<v Speaker 1>life to it. So we're bored to death at that.

600
00:42:23.920 --> 00:42:26.880
<v Speaker 1>That's why it's such a heavy burden. He hands us

601
00:42:26.920 --> 00:42:31.400
<v Speaker 1>this burden, and he says, here, carry this, and if

602
00:42:31.440 --> 00:42:35.559
<v Speaker 1>we'll take it up, it'll become a gemstone. It'll become

603
00:42:35.639 --> 00:42:39.360
<v Speaker 1>glory if we will embrace the burden of the Lord,

604
00:42:39.639 --> 00:42:42.360
<v Speaker 1>the burden he wants us to carry. If we'll embrace

605
00:42:42.400 --> 00:42:45.000
<v Speaker 1>the burden of the Lord, it'll become a gymstone. It'll

606
00:42:45.000 --> 00:42:49.920
<v Speaker 1>turn into glory. Glory will come if we'll embrace the

607
00:42:49.920 --> 00:42:52.719
<v Speaker 1>burden of the Lord sand with me. I know, I've

608
00:42:52.719 --> 00:42:57.000
<v Speaker 1>got to get shout of here. You and I we

609
00:42:57.039 --> 00:43:00.199
<v Speaker 1>are the house of the Lord. And he said, as

610
00:43:01.960 --> 00:43:04.960
<v Speaker 1>my house will be known as a house of prayer.

611
00:43:07.559 --> 00:43:10.679
<v Speaker 1>It's our identity. It's it's it's like a crazy identity.

612
00:43:10.719 --> 00:43:15.360
<v Speaker 1>I mean, and it's it's interesting. We're also teaching in

613
00:43:15.440 --> 00:43:17.719
<v Speaker 1>classes and we're known for that. And we're also busting

614
00:43:17.719 --> 00:43:19.800
<v Speaker 1>people in we're known for that, and we're we are

615
00:43:19.880 --> 00:43:22.039
<v Speaker 1>the lively stones that make up the four things that

616
00:43:22.079 --> 00:43:24.800
<v Speaker 1>he talked about, the quadrant that he talked about. We

617
00:43:24.880 --> 00:43:27.320
<v Speaker 1>got discipleship, we got worship, we got we got all

618
00:43:27.360 --> 00:43:33.440
<v Speaker 1>of this. But first of all, not just a macrocosm

619
00:43:33.440 --> 00:43:38.079
<v Speaker 1>of congregation. On a microclism, am I a house of prayer.

620
00:43:38.199 --> 00:43:41.239
<v Speaker 1>Am I devoted to prayer. Am I known for prayer?

621
00:43:42.159 --> 00:43:46.480
<v Speaker 1>Do people do people know me as a prayer warrior?

622
00:43:49.360 --> 00:43:51.519
<v Speaker 1>Am I devoted to prayer? Am I getting up in praying?

623
00:43:51.679 --> 00:43:55.119
<v Speaker 1>Am I dependent upon the Lord? Am I having an

624
00:43:55.159 --> 00:43:58.360
<v Speaker 1>intimate time with the Lord in prayer? Am I seeking

625
00:43:58.440 --> 00:44:00.679
<v Speaker 1>the Lord in prayer? Am I a house a prayer

626
00:44:00.679 --> 00:44:03.599
<v Speaker 1>for the nations, Or am I just a prayer house

627
00:44:03.719 --> 00:44:06.840
<v Speaker 1>for me and for my family and for my kids

628
00:44:06.880 --> 00:44:13.280
<v Speaker 1>and my stuff and mine, mine, mine, mine, Or am

629
00:44:13.320 --> 00:44:16.199
<v Speaker 1>I a house of prayer for the nations?

630
00:44:17.760 --> 00:44:19.559
<v Speaker 3>He's called us to be a.

631
00:44:19.239 --> 00:44:21.320
<v Speaker 1>House of prayer for that. We are the voice of

632
00:44:21.400 --> 00:44:24.559
<v Speaker 1>Psalm to ask of me, and I will give you

633
00:44:24.599 --> 00:44:28.679
<v Speaker 1>the nations as your inheritance and the ends of the

634
00:44:28.719 --> 00:44:34.960
<v Speaker 1>earth as your possession. We are the intercessors, We are

635
00:44:35.119 --> 00:44:39.280
<v Speaker 1>the priests, We are the representatives. We are the mouthpiece

636
00:44:39.360 --> 00:44:44.320
<v Speaker 1>of the Lord in the earth. Today. Hands up everywhere

637
00:44:44.320 --> 00:44:47.119
<v Speaker 1>across the room. Just Holy Spirit, we just welcome you

638
00:44:47.239 --> 00:44:49.199
<v Speaker 1>right now. I'm gonna ask the prayer team to come

639
00:44:49.239 --> 00:44:54.400
<v Speaker 1>and as we close this morning, if you're here coming

640
00:44:54.440 --> 00:44:56.800
<v Speaker 1>back to the Lord, giving your lifetime to the Lord,

641
00:44:57.440 --> 00:45:02.599
<v Speaker 1>even this morning, if there's relevance to what Angela spoke of,

642
00:45:02.760 --> 00:45:06.159
<v Speaker 1>if you're watching online, you watching online, if there's relevance,

643
00:45:06.880 --> 00:45:10.519
<v Speaker 1>the Lord's handing us his burden, his burden of prayer,

644
00:45:11.480 --> 00:45:17.000
<v Speaker 1>doesn't he? Oh my goodness. If you're here online or

645
00:45:17.000 --> 00:45:19.480
<v Speaker 1>with us today and you just say I need a

646
00:45:19.559 --> 00:45:23.639
<v Speaker 1>touch from Holy Spirit. Maybe you didn't come forward earlier

647
00:45:23.679 --> 00:45:29.440
<v Speaker 1>and you're wishing you would have come forward. Would you

648
00:45:29.519 --> 00:45:32.840
<v Speaker 1>respond as we close this morning. I know we've got

649
00:45:32.880 --> 00:45:38.440
<v Speaker 1>the newcomers gathering here this morning, stuff going on. I

650
00:45:38.480 --> 00:45:40.440
<v Speaker 1>know we get to run and get home and whatever.

651
00:45:40.519 --> 00:45:43.800
<v Speaker 1>But I'm asking that you would respond to the Holy

652
00:45:43.800 --> 00:45:48.239
<v Speaker 1>Spirit right now and with hands up, just would you

653
00:45:48.360 --> 00:45:52.840
<v Speaker 1>devote your house, this temple house, from the top of

654
00:45:52.880 --> 00:45:55.159
<v Speaker 1>your head to the soles of your feet. Would you

655
00:45:55.360 --> 00:46:01.280
<v Speaker 1>devote your house to prayer again? Would you devote your

656
00:46:01.320 --> 00:46:08.119
<v Speaker 1>house to prayer again? Holy Spirit? We present ourselves to

657
00:46:08.199 --> 00:46:15.320
<v Speaker 1>you as your ambassadors of prayer, as your priests of prayer,

658
00:46:15.440 --> 00:46:19.639
<v Speaker 1>as your intercessors of prayer. We even present to you

659
00:46:20.679 --> 00:46:25.559
<v Speaker 1>our partnership in the prayer ministry. Over this house, over

660
00:46:25.679 --> 00:46:31.480
<v Speaker 1>this congregation, Holy Spirit, we devote ourselves to you. We

661
00:46:31.559 --> 00:46:35.280
<v Speaker 1>want to be known corporately as a house of prayer,

662
00:46:36.079 --> 00:46:39.360
<v Speaker 1>and we want to be known individually as a house

663
00:46:39.400 --> 00:46:44.280
<v Speaker 1>of prayer. Move upon us, Move upon us. We believe

664
00:46:44.400 --> 00:46:48.239
<v Speaker 1>that as we embrace this burden and we take it up,

665
00:46:48.920 --> 00:46:53.440
<v Speaker 1>the glory will come in Jesus' name. And everybody said,

666
00:46:54.559 --> 00:46:56.800
<v Speaker 1>God bless you. Let's worship as we go this morning,

667
00:46:56.920 --> 00:46:57.159
<v Speaker 1>Church
