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<v Speaker 1>Hi, this is Rick Warren, Bible teacher the Daily Hope Broadcast.

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<v Speaker 1>Did you know that because of Easter, your past can

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<v Speaker 1>be forgiven, you get a purpose for living, and you

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<v Speaker 1>can have a home in heaven. That's good news. Where

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<v Speaker 1>else can you get that kind of news? Nowhere else?

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<v Speaker 1>And did you know that at Easter, studies have shown

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<v Speaker 1>people are more open to an invitation to go to

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<v Speaker 1>church than at any other time of the year. Don't

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<v Speaker 1>go to church by yourself, but bring somebody who doesn't

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<v Speaker 1>know Jesus Christ, a family member, a friend, a coworker,

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<v Speaker 1>a neighbor, a relative. And if you bring them to

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<v Speaker 1>that church service and they come to know Christ, You're

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<v Speaker 1>going to be making a friend for eternity. It'll be

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<v Speaker 1>the most important investment you can ever make in their lives.

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<v Speaker 1>And by the way, if they come to Christ, would

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<v Speaker 1>you let me know about it. I'd love to hear

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<v Speaker 1>that story that you brought somebody to Easter and they

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<v Speaker 1>found Jesus. You can write to me Rick at Pastorrick

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<v Speaker 1>dot com. That's rickat Pastorrick dot com. I would love

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<v Speaker 1>to hear from you. God bless you and happy Easter.

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<v Speaker 2>You know, none of us can earn our way into

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<v Speaker 2>heaven because eternal life is a free gift when you

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<v Speaker 2>accept Jesus as the Lord of your life. Hey, everybody,

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<v Speaker 2>this is Pastor Rick's Daily Hope. And today Rick Warren

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<v Speaker 2>continues a series called Good News about Grace. You can't

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<v Speaker 2>truly understand the Christian life until you understand grace. It's

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<v Speaker 2>at the heart of your faith and your relationship with God.

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<v Speaker 2>And in this series you're going to discover how not

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<v Speaker 2>to only understand grace, but how to experience it and

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<v Speaker 2>the joy that it brings. And now here's part one

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<v Speaker 2>of a message called Offering Grace.

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<v Speaker 1>Today, I want us to look at offering grace because

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<v Speaker 1>the Bible says that God didn't just intend for you

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<v Speaker 1>to receive it.

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<v Speaker 3>He wants you to pass it on.

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<v Speaker 1>If you have been blessed by God, he wants you

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<v Speaker 1>to bless others. If you have been cared for by

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<v Speaker 1>God wants you to care for others. If you've been

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<v Speaker 1>forgiven by God, he wants you to forgive others. Jesus

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<v Speaker 1>said it like this, they're on the top of your outline.

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<v Speaker 1>In Matthew ten, verse eight, he says, give as freely

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<v Speaker 1>as you have received whatever you've been given by God,

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<v Speaker 1>you are to offer to others. Now this morning, I

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<v Speaker 1>want us to think in particular about forgiveness, because we've

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<v Speaker 1>received that more than anything else.

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<v Speaker 3>How do we give forgiveness to other people? Now?

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<v Speaker 1>We live in a society today where this theme of

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<v Speaker 1>forgiveness is frequently in the headlines. There's a lot of

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<v Speaker 1>shoddy thinking today about forgiveness. There are a lot of myths,

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<v Speaker 1>There are a lot of misconceptions when it comes to forgiveness.

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<v Speaker 1>Some people water it down. In fact, in our society

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<v Speaker 1>we're seeing an epidemic of this. It's cheap grace, it's

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<v Speaker 1>an abuse of grace, and it's making a forgiveness apply

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<v Speaker 1>to anything and everything so much that forgiveness means nothing.

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<v Speaker 1>It's almost as if we're afraid that somebody somewhere might

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<v Speaker 1>feel guilty for one second, so we just go around saying, well,

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<v Speaker 1>everybody's forgiven all the time, anywhere and everywhere. So today

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<v Speaker 1>I want us to look at what is really forgiveness.

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<v Speaker 3>What is it?

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<v Speaker 1>Before we do that, I want us to take a

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<v Speaker 1>little test. So if you'll take out your outline here,

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<v Speaker 1>here's a little quiz that I'd like for you to

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<v Speaker 1>look at five questions right or wrong, true or false.

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<v Speaker 1>This is not a thing you're going to be graded on.

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<v Speaker 1>And if you get the wrong answer, I gave you

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<v Speaker 1>permission to cross out yours and put in the right answer.

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<v Speaker 1>Nobody's going to look at your little quiz. So you

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<v Speaker 1>just write down true or false what you believe about

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<v Speaker 1>these statements, and don't say him aloud because you might

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<v Speaker 1>be embarrassed. Number one, A person should not be forgiven

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<v Speaker 1>until he asks for it. Now, I want you to

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<v Speaker 1>circle true or false what you believe about that. A

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<v Speaker 1>person should not be forgiven until he asks for it,

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<v Speaker 1>true or false. Number two, Forgiveness includes minimizing the offense

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<v Speaker 1>and minimizing the pain caused.

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<v Speaker 3>True or false.

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<v Speaker 1>Forgiveness includes minimizing the offense and the pain cause. Number three,

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<v Speaker 1>forgiveness includes restoring trust and reuniting a relationship. Restoring trust

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<v Speaker 1>and reuniting a relationship true or false?

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<v Speaker 3>Is that a part of forgiveness?

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<v Speaker 1>Number four, you haven't really forgiven until you've forgotten the offense.

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<v Speaker 3>True or false.

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<v Speaker 1>You haven't really forgiven until you've forgotten the offense. And

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<v Speaker 1>then number five, when I see someone else hurt, it

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<v Speaker 1>is my duty to forgive that offender. I see someone

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<v Speaker 1>else hurt, it's my duty to forgive that offender.

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<v Speaker 3>True or false.

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<v Speaker 1>Now, if you were to take the word of God,

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<v Speaker 1>and you were to particularly read through the Gospels and

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<v Speaker 1>to read what Jesus said about forgiveness, you would come

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<v Speaker 1>to the conclusion that all five of those statements are false.

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<v Speaker 1>All five of them are false. Now, do I have

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<v Speaker 1>your attention. We're going to look today in what forgiveness

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<v Speaker 1>really is. But before we can look at that, we

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<v Speaker 1>need to look at what it isn't. And the Bible

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<v Speaker 1>says that there are five things that forgiveness is not.

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<v Speaker 1>Would you write these down? Number one, forgiveness is not conditional.

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<v Speaker 1>It's not conditional, in other words, based on some kind

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<v Speaker 1>of condition. In fact, the Bible says the exact opposite.

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<v Speaker 1>The Bible says that real forgiveness, jenuine forgiveness is unconditional.

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<v Speaker 1>It is not something you earn. It is not something

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<v Speaker 1>you deserve. It is not something you buy or bargain for.

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<v Speaker 1>It is not something that you get as part of

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<v Speaker 1>a bargain if you promise to never do it again.

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<v Speaker 1>It is unconditioned. When you tell a person I will

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<v Speaker 1>forgive you. If that's not forgiveness, you're bargaining. You're not forgiving,

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<v Speaker 1>you're bargaining. Because genuine forgiveness is unconditional. It's offered even

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<v Speaker 1>if it's not asked for. When Jesus hung on the

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<v Speaker 1>cross and he said he prayed Father, forgive them, for

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<v Speaker 1>they know not what they do, at that point, nobody

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<v Speaker 1>had asked for the forgiveness. Certainly nobody deserved it. Nobody

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<v Speaker 1>had bargained or bartered for it. It was an unconditional

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<v Speaker 1>offer of pardon, Father, forgive them, for they know not

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<v Speaker 1>what they do. Genuine forgiveness is unconditional. Number two, it

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<v Speaker 1>isn't minimizing the seriousness of the offense. Real forgiveness is

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<v Speaker 1>not minimizing the seriousness of the offense. In other words,

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<v Speaker 1>it's not saying, well, you know, it's no big deal,

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<v Speaker 1>it really didn't hurt don't worry about it. It didn't

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<v Speaker 1>hurt me that bad. Because the truth is, if it's

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<v Speaker 1>worth forgiving, it did hurt you, It did cause pain,

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<v Speaker 1>and you don't need to minimize it because that's not

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<v Speaker 1>a part of forgiveness. Forgiveness is saying yes, it did hurt, Yes,

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<v Speaker 1>it did cause pain in my life, but I'm gonna

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<v Speaker 1>let you go. I'm not gonna hold it against you.

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<v Speaker 1>Yesterday in the paper there was a story of a

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<v Speaker 1>man who killed both his father, his mother, and his brother. Now,

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<v Speaker 1>if I were to go to that man and I say,

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<v Speaker 1>I'd proclaim you forgiven. It's no big deal. It's not

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<v Speaker 1>a big issue. It wasn't such a bad thing, and

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<v Speaker 1>I minimize it. That is not forgiveness. That's insanity. It

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<v Speaker 1>was a big deal, and so forgiving is not test

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<v Speaker 1>saying oh, it didn't really hurt when it did, or

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<v Speaker 1>oh it's no big deal when it was a big deal.

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<v Speaker 1>Now you need to understand there's a difference between being

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<v Speaker 1>wronged and being wounded. Wounds are unin intentional. Wrongs are intentional.

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<v Speaker 1>You're wounded all the time by people accidentally. Do people

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<v Speaker 1>say things that hurt you that they didn't mean to say?

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<v Speaker 3>Sure? Do people do things that hurt you that they

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<v Speaker 3>didn't mean to do. Sure? Those do not require forgiveness.

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<v Speaker 1>What they require is acceptance recognizing that we live in

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<v Speaker 1>a fallen world, imperfect environment. People going to hurt you

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<v Speaker 1>many times unintentionally. Forgiveness needs to be reserved for the

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<v Speaker 1>big stuff for the serious things, For the things that

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<v Speaker 1>are intentionally hurtful. People mean you harm, That's what you

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<v Speaker 1>reserve forgiveness for. You see, for instance, let's say you

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<v Speaker 1>don't like the way I dress, and and you know,

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<v Speaker 1>maybe you know, the way I dress offends your fashion sensibilities.

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<v Speaker 1>I don't need your forgiveness, I need your acceptance. On

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<v Speaker 1>the other hand, if someone hurts you in intentionally you've

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<v Speaker 1>been seriously wrong, that's what you need to forgive. Now,

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<v Speaker 1>whenever you minimize a wrong and you say, oh, it's

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<v Speaker 1>no big deal, you cheapen forgiveness.

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<v Speaker 3>Reserve forgiveness for the serious things.

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<v Speaker 1>Number three, Forgiveness is not resuming a relationship without change.

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<v Speaker 1>Forgiveness is not resuming a relationship without change. What I'm

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<v Speaker 1>saying here is that forgiveness is not the same thing

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<v Speaker 1>as reconciliation. They're two different issues. Forgiveness is not the

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<v Speaker 1>same thing as rebuilding a restoring relationship.

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<v Speaker 3>Look up here.

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<v Speaker 1>Forgiveness is instant, but trust has to be rebuilt over time.

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<v Speaker 1>Does that make sense? And there's a big difference between

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<v Speaker 1>forgiving a person and trusting a person. Forgiveness simply takes

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<v Speaker 1>care of the damage. It is letting the person off

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<v Speaker 1>the hook, but it does not guarantee that the future

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<v Speaker 1>relationship is going to be right. Those are other It

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<v Speaker 1>takes more than forgiveness for reconciliation, it takes three other things.

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<v Speaker 3>You might write these down.

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<v Speaker 1>If you want to have a restored relationship with some

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<v Speaker 1>first comes forgiveness. That's your part if you've been hurt,

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<v Speaker 1>But on their part, it takes three other things. It

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<v Speaker 1>takes repentance, demonstrating genuine repentance. Number two, it takes restitution.

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<v Speaker 1>They need to make restitution where possible and when possible.

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<v Speaker 1>And number three, it takes rebuilding trust. And rebuilding trust

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<v Speaker 1>takes time now again, in a relationship that's been harmed

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<v Speaker 1>or damaged, if you've been hurt, forgiveness is the part

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<v Speaker 1>you do, but they have to show some other things

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<v Speaker 1>to show that repentance and restoration has taken place. For instance,

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<v Speaker 1>if you have been in a relationship where you were

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<v Speaker 1>married to an alcoholic and abusive spouse and they really

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<v Speaker 1>hurt you repeatedly, over and over, and that person comes

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<v Speaker 1>home and says, I'm.

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<v Speaker 3>Sorry, Will you forgive me?

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<v Speaker 1>You say yes, I forgive you, because God commands you

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<v Speaker 1>to forgive forgiveness is instant.

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<v Speaker 3>But I say, now, will you let me back in

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<v Speaker 3>the house?

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<v Speaker 1>You say no, that's a different issue.

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<v Speaker 3>We need to have some progress here. First.

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<v Speaker 1>You need to get some counseling. You need to sign

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<v Speaker 1>up for Celebrate Recovery. You need to develop a track

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<v Speaker 1>record that shows there's some genuine change. Because while forgiveness

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<v Speaker 1>is based on grace, trust is earned. It's a big difference.

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<v Speaker 1>So that makes sense. If somebody offends you over and

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<v Speaker 1>over and over and over and repeatedly in the same

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<v Speaker 1>way continues.

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<v Speaker 3>To hurt you, you are called by God to.

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<v Speaker 1>Repeatedly forgive them over and over and over and over.

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<v Speaker 1>But you are not obligated to instantly trust them and

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<v Speaker 1>act as if everything's fine and they can come home

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<v Speaker 1>and just keep on. Things need to be keeping, you know,

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<v Speaker 1>going on as they have been in the past. It

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<v Speaker 1>isn't resuming a relationship without change. Number four, Real forgiveness isn't.

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<v Speaker 1>It is not forgetting what happened. See, some of you

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<v Speaker 1>have a hard time with this. You've been have a

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<v Speaker 1>hard time forgiving because you think I can never forget it,

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<v Speaker 1>and if I forgive them, I'll have to start the

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<v Speaker 1>relationship again. No, that's not true. Forgiveness is not forgetting

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<v Speaker 1>what happened. Now, I know you've heard this cliche because

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<v Speaker 1>it's very popular in America, and that is forgive and forget.

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<v Speaker 1>That's so sweet, that's so nice. Forgive and forget, forgive

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<v Speaker 1>and forget. There's only one problem with that, folks.

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<v Speaker 3>You can't do it. Yea, it doesn't work.

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<v Speaker 1>In fact, it's impossible for you to forget everything that happened.

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<v Speaker 1>In fact, the more painful something is, the less likely

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<v Speaker 1>you're going to forget it. In fact, think about the

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<v Speaker 1>logic of it. It is impossible to try to forget something.

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<v Speaker 1>Have you forgotten it? Oh, I'm trying. I'm trying to

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<v Speaker 1>forget it. I'm trying, trying, trying. The whole time you're trying,

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<v Speaker 1>what are you focusing on? What you can't forget? You

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<v Speaker 1>cannot forget something by trying to forget it. It doesn't

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<v Speaker 1>work that way. The only way you forget something is

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<v Speaker 1>by replacing it with something else. Now, scientists have proven

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<v Speaker 1>that your brain is like a giant warehouse filled with

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<v Speaker 1>thousands and thousands of file cabinets, and you never really

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<v Speaker 1>forget anything. And the more important an event is in

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<v Speaker 1>your life, the more likely you to remember it. Now,

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<v Speaker 1>you may block some things out, and trauma may cause

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<v Speaker 1>you to erase some recall of events, but they're there,

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<v Speaker 1>and as surgeons we're able to take a probe and

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<v Speaker 1>open up your brain and stimulate certain parts of your brain.

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<v Speaker 1>They can bring back the color, the memories, the smells,

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<v Speaker 1>and everything.

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<v Speaker 3>That you had.

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<v Speaker 1>In that instance, you don't really forget anything.

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<v Speaker 3>It's there.

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<v Speaker 1>Some of you think that that's the ultimate and Christian maturity.

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<v Speaker 1>When am I going to get to the point that

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<v Speaker 1>I'm so grown up in Christ that I forget the

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<v Speaker 1>painful things in my life? When am I going to

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<v Speaker 1>be so mature that I forget the things I feel

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<v Speaker 1>guilty over and the things that other people have done

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<v Speaker 1>to me? Well, the truth is you may never forget them.

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<v Speaker 3>You may never forget those things.

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<v Speaker 1>But there's something better than forgetting, they said, What's better

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<v Speaker 1>than forgetting remembering but not feeling the pain, remembering but

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<v Speaker 1>seeing how God worked in it anyway, Remembering and seeing

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<v Speaker 1>how God brought good out of bad, how you grew

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<v Speaker 1>in character, how it made you sensitive to the hurts

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<v Speaker 1>and needs of other people, how it changed the direction

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<v Speaker 1>at a crucial point in your life, how things that

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<v Speaker 1>you you have today would have not happened if it

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<v Speaker 1>hadn't been for that event. There's something far better than forgetting.

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<v Speaker 1>It's remembering and realizing the sovereign grace of God is working,

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<v Speaker 1>as in Romans eight twenty eight says all things.

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<v Speaker 3>Together for good.

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<v Speaker 1>That's even better because when I forget something, I don't

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<v Speaker 1>thank God or praise God. But when I remember something

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<v Speaker 1>and I remember what God has done in spite of that,

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<v Speaker 1>then I really thank God and I praise God. So

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<v Speaker 1>forgiveness is not forgetting because you probably never will forget it.

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<v Speaker 1>Then number five, forgiveness isn't my right. You know, we

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<v Speaker 1>talk so much about my rights today. I have my rights.

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<v Speaker 1>Forgiveness isn't my right when I wasn't the one who

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<v Speaker 1>was hurt. Now, this is the exact opposite of what

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<v Speaker 1>culture teaches, because everything in culture today says, just run

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<v Speaker 1>around forgiven everybody. As I said, because we're afraid somebody

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<v Speaker 1>might somewhere feel guilt, So let's get out rid of

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<v Speaker 1>the guilt as quickly as possible by just offering a

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<v Speaker 1>blanket forgiveness. And we offer forgiveness for things we didn't

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<v Speaker 1>do to people we don't even know.

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<v Speaker 3>Only a victim.

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<v Speaker 1>Only the victim can pronounce forgiveness to the person who

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<v Speaker 1>has offended them. If you weren't hurt, it's not your

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<v Speaker 1>place to proclaim the forgiveness. For instance, do you remember

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<v Speaker 1>the story of the fourteen year old boy who walked

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<v Speaker 1>into a high school prayer meeting in Paducah, Kentucky and

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<v Speaker 1>killed three teenage girls, shot them dead the next morning

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<v Speaker 1>on that campus, the girls had not been buried, their

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<v Speaker 1>bodies weren't even cold yet, and some students had put

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<v Speaker 1>up signs around the campus telling the killer, we forgive

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<v Speaker 1>you Mike. Now, I know those kids meant well, and

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<v Speaker 1>I know those kids probably thought they were doing the

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<v Speaker 1>Christian thing, but it wasn't their right to forgive that

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<v Speaker 1>man who had been offended the most. How do you

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<v Speaker 1>think the parents felt about that? They hadn't even worked

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<v Speaker 1>through their grief yet. Sure they were going to come

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<v Speaker 1>to forgiveness, but they hadn't even worked.

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<v Speaker 3>Through their own grief yet. How about the.

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<v Speaker 1>Younger brothers and sisters of those three teenage girls who

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<v Speaker 1>were killed. It wasn't their place to pardon somebody because

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<v Speaker 1>they weren't the one who had been sinned against. Recently,

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<v Speaker 1>in Washington, d CE, a leader held up a picture

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<v Speaker 1>Timothy McVeigh and said, I have forgiven this man, and

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<v Speaker 1>you need to too. The only problem was he didn't

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<v Speaker 1>have the right to do that because Timothy McVey had

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<v Speaker 1>not offended him. It was the parents and the relatives

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<v Speaker 1>of the people who were killed in the Oklahoma bomb

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<v Speaker 1>explosion that have the place to offer forgiveness to that offender.

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<v Speaker 1>If I were to take all all the war criminals

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<v Speaker 1>of World War two, all the Nazis, and line them

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<v Speaker 1>out and say, oh, by the way, Hitler aikman, all

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<v Speaker 1>you guys, you're all forgiven. I forgive you all. Is

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<v Speaker 1>that short circuiting anything. It's not my place to forgive

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<v Speaker 1>those people. It was the people who had relatives killed

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<v Speaker 1>in the Holocaust. If you had a daughter who was kidnapped,

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<v Speaker 1>raped and killed, and I went before you even had

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<v Speaker 1>time to grieve about it, and when the person said, oh,

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<v Speaker 1>by the way, you're all forgiven, somebody has short circuited

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<v Speaker 1>a process. You see, if anybody could just forgive anybody,

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<v Speaker 1>there's no reason for jails, folks, because somebody's going to say, oh,

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<v Speaker 1>you're all forgiven. So you don't need to serve any time.

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<v Speaker 1>There's a big difference. Forgiveness is not my right when

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<v Speaker 1>I wasn't the one hurt. See, many people don't understand

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<v Speaker 1>that forgiveness does not remove the consequences of sin. When

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<v Speaker 1>Carla fay Tucker, who had killed people with an axe,

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<v Speaker 1>gave her life to Christ in prison and asked Jesus

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<v Speaker 1>Christ to forgive her, I believe she was truly born again,

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<v Speaker 1>and she even asked the people to forgive her who

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<v Speaker 1>she had hurt through those murders. But that did not

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<v Speaker 1>let her out of prison. There were still consequences. When

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<v Speaker 1>a woman takes drugs all of her life and then

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<v Speaker 1>she gets pregnant and she has a baby, and that

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<v Speaker 1>baby is addicted to crack cocaine. The mother may say,

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<v Speaker 1>dear Jesus, would you please forgive me for my sins?

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<v Speaker 3>And she is instantly forgiven, but the baby's still a

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<v Speaker 3>crack addict.

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<v Speaker 1>Or the person who goes out and says, I'm going

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<v Speaker 1>to live life anyway, I want to go to bed

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<v Speaker 1>with anybody, want to live a totally promiscuous life. And

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<v Speaker 1>then they come and they find Christ and they say,

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<v Speaker 1>Jesus Christ would you please forgive me and cleanse me

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<v Speaker 1>of all my immorality instantly. They are forgiven instantly, but

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<v Speaker 1>they still might carry a sexually transmitted disease, or they

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<v Speaker 1>still might die of aides. A person who leaves his

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<v Speaker 1>wife and children or her husband and children and has

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<v Speaker 1>an affair and breaks up a marriage, and then later

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<v Speaker 1>comes and says, oh God, please forgive me. I know

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<v Speaker 1>that was stupid, it was selfish. I shouldn't have done it.

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<v Speaker 1>It was wrong. Please forgive me. They are instantly forgiven

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<v Speaker 1>by Jesus Christ, but that does not remove the scars

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<v Speaker 1>that come from breaking up a home, the scars on

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<v Speaker 1>the children, the scars on both spouses, and all the others.

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<v Speaker 1>There are consequences, you see. Real forgiveness is not some

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<v Speaker 1>cheap term that you just throw out and instantly everybody

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<v Speaker 1>feels better. It is reserved for serious sins and is

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<v Speaker 1>reserved for the person who of whom they were committed against.

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<v Speaker 1>Now that's not real forgiveness. What is real forgiveness? Well,

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<v Speaker 1>the Bible says, real forgiveness is four things. Number one, First,

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<v Speaker 1>real forgiveness starts with remembering, remembering how much I've been forgiven,

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<v Speaker 1>remembering how much I have already been forgiven, how much

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<v Speaker 1>grace I've already received from Christ.

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<v Speaker 3>Ephesians four thirty two. Read this verse with me.

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<v Speaker 1>Be kind and compassionate to one another, forgiving each other,

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<v Speaker 1>just as in Christ. God forgave you and circle the

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<v Speaker 1>phrase in Christ. Because you're not forgiven because you earned it.

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<v Speaker 1>You're not forgiven because you deserve it. You're not forgiven

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<v Speaker 1>because you've promised to never sin again. Thank God, that's

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<v Speaker 1>not the requirement. But you're forgiven because you put your

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<v Speaker 1>faith in Christ. Now this is the starting point for

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<v Speaker 1>genuine forgiveness. You must feel grateful for how you've been forgiven.

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<v Speaker 1>You see, some of you have a hard time forgiving

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<v Speaker 1>other people, and the reason why is because you don't

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<v Speaker 1>feel forgiven yourself. And if you don't feel forgiven, you

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<v Speaker 1>don't want to forgive anybody else. You don't want them

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<v Speaker 1>to feel that, that's for sure, because if you're hard

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<v Speaker 1>on yourself, you're going to be hard on others. But

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<v Speaker 1>the more grace you receive from God, the more gracious

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<v Speaker 1>you're going to be to others. The more forgiven you

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<v Speaker 1>feel by God, the more forgiving you're going to tend.

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<v Speaker 3>To be toward others. Jesus said this, He pointed it out.

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<v Speaker 1>One day a street walker came to Jesus and in

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<v Speaker 1>front of a bunch of other leaders, she took a

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<v Speaker 1>very expensive alabaster box of perfume and she broke it

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<v Speaker 1>and she washed Jesus' feet with this very expensive perfume,

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<v Speaker 1>his dirty feet that you know, they wore sandals those days.

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<v Speaker 1>And the religious leaders were incensed by this. They said, first,

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<v Speaker 1>look who's doing this. The kind of woman, this woman

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<v Speaker 1>of ill repute. Look who's doing this. And number two,

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<v Speaker 1>they said, she could have taken that box, sold the

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<v Speaker 1>perfume for money and given them money to the poor

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<v Speaker 1>and be a whole lot better. And Jesus rebuked the

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<v Speaker 1>religious leaders. He said, lighten up. Basically, he said, she

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<v Speaker 1>has been forgiven much and so she's giving the most love.

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<v Speaker 1>And he said she'll be remembered from this day forward

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<v Speaker 1>because of her action. It was an act of worship,

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<v Speaker 1>because she felt so graced by Christ. She was being gracious,

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<v Speaker 1>she was being giving herself. It starts with remembering how

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<v Speaker 1>much I've been forgiven, and all of us have.

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<v Speaker 3>Been forgiven a lot.

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<v Speaker 2>Hey, thanks so much for being with us today. And

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<v Speaker 2>listening to Pastor Rick's Daily Hope. I hope that you

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<v Speaker 2>were just as blessed as I was. From today's broadcast,

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<v Speaker 2>here's Pastor Rick and his wife Kay to tell you

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<v Speaker 2>about today's off.

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<v Speaker 1>Today on Daily Hope, we're talking about happiness.

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<v Speaker 3>Now.

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<v Speaker 1>I know we all have times when we think, what

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<v Speaker 1>have I got to be happy about? And you may

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<v Speaker 1>be looking at your life right now and you see

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<v Speaker 1>nothing but bad. The truth is, most people tend to

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<v Speaker 1>see life as a series of ups and downs. You're

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<v Speaker 1>either on top of things and everything looks great, or

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<v Speaker 1>you're down and things are looking really bad. But I

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<v Speaker 1>find that life is really more like a set of

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<v Speaker 1>train tracks, so that you get the good and the

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<v Speaker 1>bad at the same time. They run parallel to each other,

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<v Speaker 1>and even though something bad may be happening in your life,

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<v Speaker 1>you can always find something good to be thankful about.

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<v Speaker 1>The point is this, you can't wait until things are

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<v Speaker 1>perfect to find happiness because they're never going to be perfect.

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<v Speaker 1>That's never going to happen. Instead, you have to choose joy.

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<v Speaker 1>You have to choose happiness. You know, my wife Kay

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<v Speaker 1>has been making a conscious decision to choose joy every

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<v Speaker 1>single day and it's made a big difference in her

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<v Speaker 1>life and in our marriage. In fact, she's written a

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<v Speaker 1>great book. It's called Choose Joy. I want you to

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<v Speaker 1>hear from Kay.

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<v Speaker 4>Finding joy is a challenge for me. I'm not naturally

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<v Speaker 4>an upbeat person. I'm more of a melancholy When I

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<v Speaker 4>talk about joy, I'm not doing so from the perspective

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<v Speaker 4>of a generally peppy person who never has a bad day.

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<v Speaker 4>In fact, it was my own inability to live with

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<v Speaker 4>joy that led me to explore why my experiences didn't

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<v Speaker 4>line up with scripture. My problem was my definition of joy.

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<v Speaker 4>I thought joy meant feeling good all the time. That's impossible,

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<v Speaker 4>even for those who are naturally upbeat and optimistic. It's impossible.

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<v Speaker 4>We have to start somewhere more realistic and close to Scripture.

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<v Speaker 4>So here's the definition for joy that I've come up

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<v Speaker 4>with after studying the Bible. Joy is the settled assurance

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<v Speaker 4>that God is in control of all the details of

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<v Speaker 4>my life, the quiet confidence that ultimately everything is going

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<v Speaker 4>to be all right, and the determined choice to praise

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<v Speaker 4>God in every situation. You'll find nothing in that definition

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<v Speaker 4>about happy feelings, because, as we all know, happiness is

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<v Speaker 4>fleeting and temporary. The Bible is really a book about joy.

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<v Speaker 4>There are more than five hundred references to joy, gladness, merriment, rejoicing, delighting,

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<v Speaker 4>and laughing in the NIV translation of the Bible. You'd

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<v Speaker 4>think there would be ten times as many negative references

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<v Speaker 4>to sadness, mourning, tears, etc. But there are only one

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<v Speaker 4>hundred and fifty eight such references. That tells us that

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<v Speaker 4>God's Word is a book of joy.

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<v Speaker 3>Thanks Kay.

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<v Speaker 1>I want you to know that I personally benefited from

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<v Speaker 1>reading Kay's book, Choose Joy. It's made a difference in

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<v Speaker 1>my life, and I know it'll make a difference in

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<v Speaker 1>your life too. That's why I want to send it

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<v Speaker 1>to you as you send a gift to support the

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<v Speaker 1>ministry of Daily Hope. You know we can't continue broadcasting

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<v Speaker 1>these messages without your support. We're totally listeners supported.

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<v Speaker 2>Be sure to request your copy of Choose Joy today

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<v Speaker 2>when you give a gift to help Daily Hope share

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<v Speaker 2>the love of Jesus with a hurting world. Just go

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<v Speaker 2>to Pastorrick dot com to get your copy of this

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<v Speaker 2>great resource. That's Pastorick dot com. Or you can just

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<v Speaker 2>text the word hope to seven zero three oh nine. Again,

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<v Speaker 2>that's the word hope to seven oh three oh nine.

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<v Speaker 2>Be sure to join us next time as we look

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<v Speaker 2>into God's word for our daily hope. This program is

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<v Speaker 2>sponsored by Pastor Rick's Daily Hope and your generous financial support.
