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<v Speaker 5>You are now listening to True Murder, the most shocking

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<v Speaker 5>killers in true crime history and the authors that have

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<v Speaker 5>written about them, Gasey Bundy, Dahmer, The Nightstalker DTK. Every

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<v Speaker 5>week another fascinating author talking about the most shocking and

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<v Speaker 5>infamous killers in true crime history. True Murder with Your

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<v Speaker 5>host journalist and author Dan Zupanski.

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<v Speaker 6>Based off Hannah McGuire and Sirruthie VALA's popular podcast of

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<v Speaker 6>the same name, Red Handed, explores real life true crime

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<v Speaker 6>cases to help answer, once and for all, if a

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<v Speaker 6>killer is born or made. After meeting at a house

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<v Speaker 6>party in London, where they discuss a mutual obsession for

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<v Speaker 6>all things true crime, so Ruthie Bala and Hannah McGuire

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<v Speaker 6>drunkenly promised to one day start their own murder podcast.

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<v Speaker 6>Six weeks later, they order their first microphones, and the

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<v Speaker 6>rest is history. From the hosts of the hit podcasts

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<v Speaker 6>Red Handed, dubbed by Anna Paquin as their all time

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<v Speaker 6>favorite true crime podcast, Bala and McGuire have amassed a

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<v Speaker 6>cult following of spooky bitches. What is it about killers,

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<v Speaker 6>cults and cannibals that capture our imagination even as they

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<v Speaker 6>terrify and disturb us? Do we find these stories endlessly

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<v Speaker 6>and equally compelling and frightening? Because they hold up a

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<v Speaker 6>mirror to society's failings and to the horrors that we

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<v Speaker 6>humans are capable of. Red Handed rejects the outdated narrative

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<v Speaker 6>killers of killers as monsters and that a victim was

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<v Speaker 6>just in the wrong place at the wrong time. Instead,

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<v Speaker 6>it dissects the stories of killers in a way that

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<v Speaker 6>challenges perceptions and ask the hard questions about society, gender, poverty, culture,

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<v Speaker 6>and even our politics. With their trademark humor, research on

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<v Speaker 6>real life cases and unflinching analysis of what makes a criminal,

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<v Speaker 6>Bala and McGuire take you through what drives the most

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<v Speaker 6>extreme of human behavior. Find out once and for all

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<v Speaker 6>what makes a killer tick. The book that we're featuring

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<v Speaker 6>this evening is Red Handed, an exploration of criminals, cannibals,

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<v Speaker 6>cults and what makes a killer tick with my special

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<v Speaker 6>guest podcasters and authors, Sir Ruthie Bala and Hannah McGuire.

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<v Speaker 6>Thank you very much for this interview and welcome to

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<v Speaker 6>the program. Tarruthi Bala and Hannah McGuire, Thank you.

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<v Speaker 7>For having us done.

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<v Speaker 8>Thank you.

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<v Speaker 9>We're super excited to be here.

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<v Speaker 8>Thank you so much.

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<v Speaker 6>Before we start, for my audience, i'd tell us a

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<v Speaker 6>little bit about your award winning and and hit podcast

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<v Speaker 6>Red Handed, and how you.

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<v Speaker 8>Started your podcast.

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<v Speaker 2>We actually so it's difficult to keep track of this

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<v Speaker 2>number because we just sort of have lived, eaten, and

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<v Speaker 2>breathed the podcast for the past half many years. But

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<v Speaker 2>we are pretty sure that about four years ago, four

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<v Speaker 2>and a half years ago, we didn't know each other

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<v Speaker 2>at all, and we just happened to meet at a party.

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<v Speaker 2>And I think in the States, podcasting is about five

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<v Speaker 2>years ahead of where we are in the UK.

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<v Speaker 9>So back then, finding anyone who.

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<v Speaker 2>Listened to podcasts full stop was a revelation, like let

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<v Speaker 2>alone bumping into Surru at this party, and we listened

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<v Speaker 2>to all of the same murder podcasts and had all

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<v Speaker 2>of the same interests in all the same theories.

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<v Speaker 9>About the same thing.

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<v Speaker 2>So it felt like this incredible moment of like, oh wow,

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<v Speaker 2>this is something really special.

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<v Speaker 9>And then we sort of half jokingly.

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<v Speaker 2>Decided to start a true crime podcast because we thought

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<v Speaker 2>that women's voices were yet to be heard, not in

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<v Speaker 2>their entirety, that's the wrong way of saying it, but

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<v Speaker 2>we felt like we had something to.

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<v Speaker 9>Offer, We felt like we had something to add, so.

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<v Speaker 2>We decided that we would start the show and then

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<v Speaker 2>against the odds, we did and here we are four

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<v Speaker 2>years later with.

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<v Speaker 9>An award and a book. So do what you say

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<v Speaker 9>when you're drunk is the answer to the.

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<v Speaker 8>Question right now.

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<v Speaker 6>Can you tell us about the book itself in terms

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<v Speaker 6>of the contents.

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<v Speaker 7>Yes, absolutely so.

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<v Speaker 10>The book really was as as Hannah said, we've been

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<v Speaker 10>doing this for four years now, and we realized when

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<v Speaker 10>we went into COVID Lockdown that we weren't going to

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<v Speaker 10>be able to do any of the live shows or

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<v Speaker 10>anything that we had been hoping.

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<v Speaker 7>To be able to do. So it felt like the

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<v Speaker 7>right time to.

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<v Speaker 10>Think about putting down all of the stuff that we

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<v Speaker 10>had learnt over the course of four years into this book,

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<v Speaker 10>and it really has become this culmination of everything that

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<v Speaker 10>Hannah and I have learned over the past few years,

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<v Speaker 10>because I think one of the great things about true

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<v Speaker 10>crime books, obviously, is when you read them by an

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<v Speaker 10>investigative journalist or a former detective, they have one case

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<v Speaker 10>that they're so passionate about that they know inside out

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<v Speaker 10>better than anybody. And that's not really what we do

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<v Speaker 10>on Red Handed. Every single week we talk about a

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<v Speaker 10>different case because that's what fascinates us, and Hannah and

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<v Speaker 10>I are very much armchair detectives. We're not experts in this.

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<v Speaker 10>We're not investigative journalists, we're not detectives. We are just

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<v Speaker 10>two lay people who happen to have an interest in

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<v Speaker 10>true crime, and we like to think, are eternally curious

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<v Speaker 10>and ask lots of questions. And so the book, really,

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<v Speaker 10>what we wanted it to be about wasn't one specific case.

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<v Speaker 10>We knew that that wasn't the right fit for us.

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<v Speaker 10>What we wanted it to be was an exploration of

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<v Speaker 10>the key question that always comes up any dinner party.

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<v Speaker 10>I go to anyone who finds out what job I do,

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<v Speaker 10>question they ask is why do they do what they do?

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<v Speaker 10>That's at the heart of every case that we do.

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<v Speaker 10>So we thought, let us explore this in an entire book.

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<v Speaker 10>And I think one of the key things that we

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<v Speaker 10>realized as soon as we started brainstorming that was that

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<v Speaker 10>often people call killers monsters or this, that and the other.

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<v Speaker 10>And we don't really like that term, not out of

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<v Speaker 10>some sort of misplaced sympathy or empathy for these killers necessarily,

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<v Speaker 10>but the idea that otherizing them, calling them monsters makes

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<v Speaker 10>it the easiest way possible for us to distance ourselves

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<v Speaker 10>from that behavior. Behavior that is very human, and usually

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<v Speaker 10>what leads a person to become a killer is something

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<v Speaker 10>very human. So we sat down and we wrote down

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<v Speaker 10>sort of as many topics as we could think were

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<v Speaker 10>many factors that we could think that influence a person

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<v Speaker 10>from maybe being a quote unquote normal person to being

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<v Speaker 10>on the path to murder, and the eight that we

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<v Speaker 10>came up with were very much genetics, childhood, insanity, misogyny, cults, relationship, bigotry,

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<v Speaker 10>and sex and those things, as you can see, are

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<v Speaker 10>things that are very human. They make us all who

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<v Speaker 10>we are. And so it was the perversion of those

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<v Speaker 10>things and the way they become twisted in the life

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<v Speaker 10>and influence of a killer is what we want to

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<v Speaker 10>explore chapter by chapter, and that's basically what the book

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<v Speaker 10>is is every single chapter is an exploration of a different,

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<v Speaker 10>very human factor, using various different killers as case studies

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<v Speaker 10>and all of the most relevant and research and recent

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<v Speaker 10>research that we could dig up to try and address

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<v Speaker 10>each of those factors separately and answer that question of

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<v Speaker 10>what makes a killer tick.

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<v Speaker 6>You explore nature virtus nurture, that ongoing debate in your

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<v Speaker 6>first chapter with called genetics, but you also talk you

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<v Speaker 6>cite examples to discuss and one of those is The

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<v Speaker 6>Brunners Boys and Bundy's pcl R tell us a little

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<v Speaker 6>bit about some of the things that you discuss in.

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<v Speaker 8>And the Browners Boys.

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<v Speaker 2>Well, actually, in the writing of that chapter we had

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<v Speaker 2>to do quite a lot of confronting of what we

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<v Speaker 2>thought we knew but had wrong. Right, So, as you're

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<v Speaker 2>working in the true crime space, the warrior gene comes

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<v Speaker 2>up a lot when you're talking about psychopathy, when you're

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<v Speaker 2>talking about their congenital violence. Right, that a person can

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<v Speaker 2>inherit a likelihood to violence, and the warrior gene has

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<v Speaker 2>gone to and from in lots.

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<v Speaker 9>Of different arguments by lots of different people, but.

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<v Speaker 2>It's generally accepted now to not be an effect at all,

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<v Speaker 2>not at all. But it's not this miracle like violence

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<v Speaker 2>gene that people think it is, or it has been

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<v Speaker 2>like perceived to be. It just doesn't have that as

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<v Speaker 2>much sway as it seems like in the press. It's

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<v Speaker 2>a good headline and doctor Phil had a great time

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<v Speaker 2>on his episode. But and we have previously done a

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<v Speaker 2>lot of stuff on the warrior gene and we had

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<v Speaker 2>to take that part and look at it in another way.

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<v Speaker 2>So psychopathy is now accepted to be more genetic than

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<v Speaker 2>other personality disorders.

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<v Speaker 8>But you.

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<v Speaker 2>Can't attribute it to a singular gene. It's just reductive.

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<v Speaker 8>Right.

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<v Speaker 6>You feature a case a killer Bradley Wardrobe knew you

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<v Speaker 6>titled it Born to Kill. What did you see with

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<v Speaker 6>this case that ended up being decided as a voluntary manslaughter?

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<v Speaker 6>Can you describe a little bit about this case and

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<v Speaker 6>why people might think that that was a irresponsible sentence?

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<v Speaker 10>I would think absolutely, and not to give the game

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<v Speaker 10>away immediately, but I absolutely agree that I think it

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<v Speaker 10>was an irresponsible sentence that was given.

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<v Speaker 7>I think Bradley Waldrop's case.

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<v Speaker 10>When we wrote this chapter, we were on the hunt

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<v Speaker 10>for case that would really highlight the point that we

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<v Speaker 10>were trying to make so clearly, and I think that

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<v Speaker 10>you would be hard pressed to find one more so

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<v Speaker 10>than this so very quick summation of it. In October

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<v Speaker 10>two thousand and six, a man named Bradley Waldrop. He

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<v Speaker 10>was separated from his wife. They had children together. I

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<v Speaker 10>believe they had four children. His wife's name is Penny,

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<v Speaker 10>and they you know, he was a very violent man.

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<v Speaker 10>By all accounts according to Penny, Penny didn't want to

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<v Speaker 10>go see him, but she had to to hand the

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<v Speaker 10>children over for a weekend, so she takes her friend

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<v Speaker 10>with her. While they're there, Bradley actually kills her friend, Leslie,

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<v Speaker 10>and severely. I was going to say injures that sounds

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<v Speaker 10>far too softer term for what he did.

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<v Speaker 7>He stabs her multiple times.

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<v Speaker 10>It's a horrendous attack, and he is fully intending to

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<v Speaker 10>kill her through the behavior. For example, he tells the

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<v Speaker 10>children to come in one by one to say goodbye

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<v Speaker 10>to their mother. I mean, if that is not an

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<v Speaker 10>admission of what he's planning to do, and the fact

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<v Speaker 10>that he was very much in control of what he

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<v Speaker 10>was doing. I think that's a key thing, is that

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<v Speaker 10>it's not a frenzied attack where he snaps and he

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<v Speaker 10>killed Penny. He's a prolonged attack that goes on for

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<v Speaker 10>a while, and he's sadistic enough to be able to

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<v Speaker 10>bring the children into state to say goodbye to their mother,

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<v Speaker 10>so he's obviously calm enough at points. What happens then

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<v Speaker 10>is thankfully the police turn up and Penny is saved

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<v Speaker 10>from this situation, goes to trial, and you know, as

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<v Speaker 10>is their prerogative the defense. His defense attorney has a

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<v Speaker 10>brain wave and says, okay, let's get Bradley Waldrob tested

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<v Speaker 10>for you know this this Brunner's syndrome to check if

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<v Speaker 10>he's got the quote unquote warrior gene, sorry not bruner syndrome.

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<v Speaker 10>To check if he's got the warrior gene, which would

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<v Speaker 10>be that he carries a specific variant of the m

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<v Speaker 10>ao al maoa gene. So they do this test and

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<v Speaker 10>they find out, surprise surprise, that he's got the warrior

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<v Speaker 10>gene quote unquote, which is just one particular variant of

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<v Speaker 10>this m aoa gene, and they use that in court

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<v Speaker 10>and Bradley wardrobe is given instead of what it should

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<v Speaker 10>have been, which is first degree murder and first degree

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<v Speaker 10>attempted attempted murder.

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<v Speaker 7>Absolutely of his wife.

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<v Speaker 10>It was reduced to manslaughter, which is completely unbelievable because,

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<v Speaker 10>like we said, their argument was that he had the

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<v Speaker 10>warrior gene. People with the warrior gene in all of

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<v Speaker 10>the studies that support it say that it increases a

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<v Speaker 10>person's sort of response to snapping and they lose all

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<v Speaker 10>control and they can't stop themselves, and it's a fear response.

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<v Speaker 10>Bradley Waldrop clearly didn't have that kind of response because

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<v Speaker 10>it was a prolonged attack that went on and it

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<v Speaker 10>had sadistic elements that he was.

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<v Speaker 7>Clearly in control of.

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<v Speaker 10>And then when the jurors were interviewed afterwards by MPR,

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<v Speaker 10>they told him, They told them, well, a bad genes,

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<v Speaker 10>a bad gene, and the absolute dystopian nightmare that that

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<v Speaker 10>is the idea that we could just excuse this kind

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<v Speaker 10>of behavior and say work. You know, Bradley Waldrop couldn't

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<v Speaker 10>help it. He had this defective gene that made him

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<v Speaker 10>unable to not kill his wife's best friend and try

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<v Speaker 10>and kill his wife. I think that is completely irresponsible

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<v Speaker 10>and it's absolutely terrifying. And I think the more we

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<v Speaker 10>give things like a singular gene the power to have

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<v Speaker 10>this level of control over person's behavior is a very

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<v Speaker 10>dangerous thing, and I think it's going to lead to

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<v Speaker 10>more and more irresponsible sentences like this.

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<v Speaker 6>Unfortunately, let's talk about childhood and adolescents and mummy issues,

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<v Speaker 6>and you talk morbid nights and murder prodigies. Just tell

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<v Speaker 6>us what you have found in this chapter to your research.

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<v Speaker 11>Well, I suppose the one of a theme that comes

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<v Speaker 11>back through and through the book, but particularly in chapter two,

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<v Speaker 11>which is Childhood and Adolescents, is abuse in childhood can

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<v Speaker 11>lead to.

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<v Speaker 8>That.

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<v Speaker 2>I mean, first and foremost, there are many, many people

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<v Speaker 2>who have abusive childhoods who never go on to do

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<v Speaker 2>anything wrong and don't kill anyone. However, in cases of

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<v Speaker 2>serial killers, it's important to look in the childhood and

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<v Speaker 2>quite often you will find quite severe abuse. So it's

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<v Speaker 2>another step on the journey where for some people it

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<v Speaker 2>can turn them to murder and for some people it can't,

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<v Speaker 2>and we need to examine it from every angle.

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<v Speaker 6>You use an example of Jurgen Barsh What did you

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<v Speaker 6>Why did you feature this case?

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<v Speaker 8>What did it demonstrate?

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<v Speaker 10>Yeah, I mean there were so many cases is that

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<v Speaker 10>we could have chosen to explore this. It's hardly a

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<v Speaker 10>rarity and it won't be a surprised to anybody of

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<v Speaker 10>course that if you look into the past lives of

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<v Speaker 10>many serial killers, you are of course going to find

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<v Speaker 10>a childhood that is riddled with abuse in many cases,

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<v Speaker 10>not in all cases, which is the interesting thing. So

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<v Speaker 10>we really did have a lot of cases to pick from,

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<v Speaker 10>but we chose Jergenbarts firstly because I don't think he's

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<v Speaker 10>as well known as serial killer as some of the others.

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<v Speaker 10>And also because he had certain elements to him that

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<v Speaker 10>allowed us to explore various different factors. For example, this

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<v Speaker 10>idea of that very very early stage bonding between a

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<v Speaker 10>baby and a primary caregiver. So how once the baby

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<v Speaker 10>is born, there is only so much time, only so

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<v Speaker 10>many weeks, so many days, so many months for certain

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<v Speaker 10>things to happen, and bonding is one of those things.

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<v Speaker 10>Developing attachment is one of those things. And the really

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<v Speaker 10>tragic thing is that if those milestones are not met

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<v Speaker 10>during the windows of opportunity in that baby's life, sadly

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<v Speaker 10>those windows close and they may not be able to

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<v Speaker 10>ever be rectified later in life. An attachment is one

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<v Speaker 10>of those things. And Jergenbart's being born into an orphanage,

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<v Speaker 10>being born and then his mother passing away immediately and

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<v Speaker 10>growing up in an orphanage for the first year. Although

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<v Speaker 10>he's adopted very quickly as a baby, the fact that

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<v Speaker 10>he was only fed and sheltered in that year but

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<v Speaker 10>not given the love and the attachment that he needed.

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<v Speaker 10>What impact did that have? And it really allowed us

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<v Speaker 10>to go and explore some of the things that we've

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<v Speaker 10>seen the horrific documentaries out there on things like the

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<v Speaker 10>Romanian orphanages, the slaughter houses of the soulars they're called,

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<v Speaker 10>And what we wanted to do here was explore the

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<v Speaker 10>idea of firstly the impact that childhood has on the

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<v Speaker 10>development of somebody who might go on to become violent

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<v Speaker 10>or become a killer. But also another point we wanted

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<v Speaker 10>to explore was which comes first. Is it that a

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<v Speaker 10>child is born with problematic behavior which makes it harder

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<v Speaker 10>for a parent to bond with them, or is it

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<v Speaker 10>the parents lack of bonding with the child that creates

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<v Speaker 10>the problematic behavior, And that was another thing that we

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<v Speaker 10>wanted to explore. But really the crux of this entire

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<v Speaker 10>chapter was what type of abuse can lead to what

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<v Speaker 10>type of killer?

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<v Speaker 7>And why?

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<v Speaker 10>What is the link between abuse and future offending, and

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<v Speaker 10>why not everybody who was abused go goes on to

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<v Speaker 10>do that.

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<v Speaker 6>Your next chapter you discuss insanity and its rule as

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<v Speaker 6>a factor in this murder. But you have a a

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<v Speaker 6>description here that I'll let you.

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<v Speaker 8>Pronounce because I don't think I'll be able to do it.

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<v Speaker 8>Just so.

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<v Speaker 9>We had fun with this in the audio book as well.

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<v Speaker 8>They worry.

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<v Speaker 6>Yes, So describe this as you do, pronounce this as

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<v Speaker 6>you do in its relation and some of the just

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<v Speaker 6>a couple of the people, well known people that you

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<v Speaker 6>discuss in this chapter insanity.

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<v Speaker 2>Okay, I think the word is it's the demon one,

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<v Speaker 2>isn't it true?

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<v Speaker 7>Yeah?

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<v Speaker 8>Yeah?

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<v Speaker 9>Co well no.

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<v Speaker 7>Co cockademia. I feel like, you know, once you just

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<v Speaker 7>start to say a word in your head.

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<v Speaker 10>And no one's correcting you, it's very hard to know

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<v Speaker 10>if I'm actually saying it right.

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<v Speaker 2>But let's go essentiallyma, Yeah, it is the very real

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<v Speaker 2>belief in a person that they are possessed by demons.

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<v Speaker 2>And in the case of Andrea Yates, which is one

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<v Speaker 2>of the two cases we discussed in the insanity chapter,

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<v Speaker 2>she truly truly believed that she was not only possessed

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<v Speaker 2>by a demon, but the devil. And in the true

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<v Speaker 2>crime space, I think a lot of people will look

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<v Speaker 2>at the insanity defense as kind of an easy way out.

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<v Speaker 2>That's actually the opposite, and we explore that in chapter three,

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<v Speaker 2>the insanity chapter by comparing the cases of Andrea Yates

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<v Speaker 2>and Susan Smith. Both of them killed their children, and

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<v Speaker 2>both of them went to trial. Both of them used

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<v Speaker 2>the insanity defense, and one of them is in a

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<v Speaker 2>psychiatric hospital where she will probably never get out, and

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<v Speaker 2>one of them went to prison where she has a

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<v Speaker 2>release date. And so the story is Andrea Yates was

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<v Speaker 2>when you look at insanity, when to prove someone is insane,

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<v Speaker 2>it's a very difficult thing to do, and depending on

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<v Speaker 2>which state you are in, and these are both American cases,

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<v Speaker 2>so we have to go through the American justice system, which,

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<v Speaker 2>as I'm sure you are perfectly aware done, is extremely

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<v Speaker 2>different from state to state, and particularly with the insanity defense,

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<v Speaker 2>there are one of two that states will use. But

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<v Speaker 2>the main thing you need to be able to prove

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<v Speaker 2>is that the person genuinely believed that what they were

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<v Speaker 2>doing was right, like their moral compass was completely switched.

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<v Speaker 2>And in the case of Andrew Yates, it's pretty commonly

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<v Speaker 2>accepted that she truly believed because of all of the

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<v Speaker 2>trauma she had gone through, because she had postpartum psychosis,

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<v Speaker 2>not depression psychosis, it's completely different, and she had been

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<v Speaker 2>she'd gone through this psychosis time after time because her

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<v Speaker 2>and her husband were told multiple times not to have children,

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<v Speaker 2>but that they continued to at sort of her husband's behest,

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<v Speaker 2>and she really believed, because of this long build up

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<v Speaker 2>of trauma and abuse, that she was the worst thing

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<v Speaker 2>that could possibly have happened to her children, and the

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<v Speaker 2>only way to stop them from going to hell forever

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<v Speaker 2>was to kill them. And she truly believed that. And

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<v Speaker 2>we counteract that. So Andrea Yates is now in a

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<v Speaker 2>psychiatric hospital. She may never get out because it's very

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<v Speaker 2>difficult once you go in to prove that you are better,

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<v Speaker 2>and there's multiple experiments about that, and then when you

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<v Speaker 2>compare it to Susan Smith, who also killed her children,

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<v Speaker 2>but it's an entirely different situation, and it was very

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<v Speaker 2>difficult to make a case that she was in the

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<v Speaker 2>legal sense insane because legal is.

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<v Speaker 9>A cultural term. It doesn't mean like insane.

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<v Speaker 2>As the cultural term, it doesn't mean anything medically, so

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<v Speaker 2>it's a very difficult crossover. So what we wanted to

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<v Speaker 2>do with this chapter was show just how difficult a

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<v Speaker 2>proving not guilty by reason of insanity is and also

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<v Speaker 2>that it really is not an easy way out.

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<v Speaker 9>In some ways, it's a lot worse than a prison sentence.

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<v Speaker 6>We talk about the chapter Misogyny, Basement Virgins, Black Pills,

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<v Speaker 6>and Blue balls and what misogyny has to do with

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<v Speaker 6>all of this.

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<v Speaker 10>Yes, this was a very interesting chapter. So Hannah and

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<v Speaker 10>I for a long time actually have been very interested

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<v Speaker 10>in the subculture known as in cells in particular, and

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<v Speaker 10>there's no, there's absolutely not at all any case that

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<v Speaker 10>misogyny is only affiliated with this particular violent group of offenders.

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<v Speaker 10>It is one of the most common motivators that we

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<v Speaker 10>find in the world of true crime. But in this

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<v Speaker 10>chapter we particularly we explore the in cell movement, the manosphere,

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<v Speaker 10>everything that's going on in that particularly seedy part of

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<v Speaker 10>the Internet, and how it has in real terms in

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<v Speaker 10>the last few years spilled over into real world violence.

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<v Speaker 10>And I think the point that we were trying to

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<v Speaker 10>make in this chapter was that in cell culture. While

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<v Speaker 10>people want to laugh at in cells for being sort

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<v Speaker 10>of as we've put basement virgins, and for anyone who

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<v Speaker 10>does maybe isn't aware of in cell culture, it stands

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<v Speaker 10>for involuntary celibate. So they are a group of predominantly

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<v Speaker 10>men who feel very angry with women due to the

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<v Speaker 10>fact that they are not and in sexual relationships. And

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<v Speaker 10>they say that it's despite having tried. But as we

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<v Speaker 10>have found out time and time again, they generally lack

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<v Speaker 10>the social skills to be able to engage with women,

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<v Speaker 10>and they feel a lot of rage because of that

427
00:24:14.759 --> 00:24:17.160
<v Speaker 10>and the isolation. And if you go into the forums

428
00:24:17.160 --> 00:24:19.880
<v Speaker 10>that they use, there is a lot of radicalization going

429
00:24:19.920 --> 00:24:23.000
<v Speaker 10>on in there. There's no two ways about that. And

430
00:24:23.039 --> 00:24:27.279
<v Speaker 10>while absolutely yes, loneliness and social anxiety and these kind

431
00:24:27.319 --> 00:24:30.440
<v Speaker 10>of things are incredibly sad, and you know, they absolutely

432
00:24:30.480 --> 00:24:33.240
<v Speaker 10>need help and support, the problem is is that the

433
00:24:33.279 --> 00:24:36.640
<v Speaker 10>way that they express that rage is through violent misogyny

434
00:24:36.680 --> 00:24:40.000
<v Speaker 10>and a hatred of women. And as we said, in

435
00:24:40.000 --> 00:24:42.680
<v Speaker 10>these forums, there is absolutely radicalization going on. They have

436
00:24:42.720 --> 00:24:47.400
<v Speaker 10>conversations about mass rate, about murder, about killing women, and

437
00:24:47.519 --> 00:24:49.799
<v Speaker 10>they don't even refer to them as women, refer to

438
00:24:50.039 --> 00:24:50.960
<v Speaker 10>women as.

439
00:24:51.039 --> 00:24:54.319
<v Speaker 7>Femoids, to be female humanoid.

440
00:24:54.839 --> 00:24:59.759
<v Speaker 10>So they really really fundamentally believe that women are a

441
00:24:59.799 --> 00:25:03.880
<v Speaker 10>s class, not almost non human, and so of course

442
00:25:03.920 --> 00:25:05.839
<v Speaker 10>then it becomes much easier for them to go out

443
00:25:05.839 --> 00:25:09.000
<v Speaker 10>there and commit acts of violent misogyny. And the key

444
00:25:09.039 --> 00:25:10.799
<v Speaker 10>case that we focus on here is, of course, the

445
00:25:11.160 --> 00:25:15.279
<v Speaker 10>shootings that occurred in Ela Vista, committed by a man

446
00:25:15.359 --> 00:25:18.839
<v Speaker 10>named Elliott Roger who was at university there, and he

447
00:25:20.799 --> 00:25:24.119
<v Speaker 10>wrote an entire manifesto about his rage. He went out

448
00:25:24.160 --> 00:25:28.240
<v Speaker 10>and he shot a lot of people. He predominantly wanted

449
00:25:28.240 --> 00:25:30.599
<v Speaker 10>to go after women, go to sororities, kill the type

450
00:25:30.599 --> 00:25:32.519
<v Speaker 10>of women he felt like he was unable to have.

451
00:25:33.000 --> 00:25:35.119
<v Speaker 10>And when you read his manifesto, it is filled with,

452
00:25:35.240 --> 00:25:37.839
<v Speaker 10>of course misogyny. And I think the thing that we

453
00:25:37.920 --> 00:25:39.960
<v Speaker 10>really wanted to make clear in this chapters. While these

454
00:25:39.960 --> 00:25:43.119
<v Speaker 10>men are of course outliers in the behavior that they're

455
00:25:43.160 --> 00:25:47.039
<v Speaker 10>engaging in the thought process is that they have why

456
00:25:47.079 --> 00:25:50.000
<v Speaker 10>are we not talking about this as if they are terrorists?

457
00:25:50.039 --> 00:25:53.880
<v Speaker 10>Because they themselves say in their interviews, on their forums

458
00:25:53.880 --> 00:25:56.759
<v Speaker 10>and their manifestos that they are doing it out of

459
00:25:56.839 --> 00:26:00.119
<v Speaker 10>a politically motivated aim. They are doing it because they

460
00:26:00.119 --> 00:26:04.200
<v Speaker 10>think that their in seldom is an apartheid issue, and

461
00:26:04.240 --> 00:26:06.920
<v Speaker 10>that is there are quotes that we have taken from

462
00:26:06.960 --> 00:26:08.119
<v Speaker 10>their own literature.

463
00:26:08.599 --> 00:26:10.039
<v Speaker 7>There is a lot of that literature.

464
00:26:10.680 --> 00:26:14.119
<v Speaker 10>And yeah, if you're a committing acts of violence thinking

465
00:26:14.119 --> 00:26:16.640
<v Speaker 10>it's because it's a social issue and apartheid issue, an

466
00:26:16.640 --> 00:26:19.279
<v Speaker 10>issue of your oppression as a marginalized group, as they

467
00:26:19.359 --> 00:26:22.400
<v Speaker 10>like to say, they're calling it a political issue and

468
00:26:22.440 --> 00:26:24.319
<v Speaker 10>they go out and kill women because of it. It

469
00:26:24.359 --> 00:26:28.319
<v Speaker 10>feels like a terrorist act and we would like for

470
00:26:28.359 --> 00:26:32.160
<v Speaker 10>it to be acknowledged as such. And yeah, it's one

471
00:26:32.200 --> 00:26:33.839
<v Speaker 10>of those things that we also talk about in here.

472
00:26:33.880 --> 00:26:37.680
<v Speaker 10>Why misogyny is such an easy route to radicalization for

473
00:26:37.799 --> 00:26:40.319
<v Speaker 10>many young men who may be angry today, And it

474
00:26:40.319 --> 00:26:42.559
<v Speaker 10>feels like it was because you don't need to go

475
00:26:42.599 --> 00:26:47.000
<v Speaker 10>and sort of learn a whole new religion maybe, or

476
00:26:47.160 --> 00:26:49.400
<v Speaker 10>read a lot of scripture, or change your lifestyle or

477
00:26:49.480 --> 00:26:52.680
<v Speaker 10>change your habits. It's just believing something that already exists

478
00:26:52.720 --> 00:26:55.400
<v Speaker 10>at every strata of our society to some extent. And

479
00:26:56.079 --> 00:26:59.039
<v Speaker 10>we make the argument that that's possibly why, because it

480
00:26:59.079 --> 00:27:02.039
<v Speaker 10>is so commonplace that we're reluctant as a society to

481
00:27:02.079 --> 00:27:04.440
<v Speaker 10>look at it as a terrorist act, and why it's

482
00:27:04.440 --> 00:27:06.680
<v Speaker 10>so easy for people to get radicalized into this group,

483
00:27:06.880 --> 00:27:11.279
<v Speaker 10>and why these men are currently so angry, why it's

484
00:27:11.319 --> 00:27:14.440
<v Speaker 10>getting worse, and why sadly we're only going to have

485
00:27:14.480 --> 00:27:16.079
<v Speaker 10>to expect more attacks like this.

486
00:27:17.799 --> 00:27:20.359
<v Speaker 6>Let's use this as an opportunity for a second to

487
00:27:20.400 --> 00:27:24.720
<v Speaker 6>talk about our host, which is our sponsor, which is

488
00:27:24.759 --> 00:27:28.839
<v Speaker 6>Best Fiends. Regular listeners will know that I'm obsessed with

489
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490
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491
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492
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494
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495
00:27:52.519 --> 00:27:55.400
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496
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497
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498
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501
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504
00:28:28.039 --> 00:28:32.079
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505
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506
00:28:36.960 --> 00:28:38.119
<v Speaker 8>Now, we were talking.

507
00:28:37.839 --> 00:28:45.359
<v Speaker 6>About the next section, your next chapter, which is Cults.

508
00:28:48.319 --> 00:28:50.319
<v Speaker 8>Let's talk about this next chapter.

509
00:28:51.279 --> 00:28:53.720
<v Speaker 9>I would love to you this is actually my favorite chapter.

510
00:28:54.039 --> 00:28:56.039
<v Speaker 2>So Cults is something that we do cover our Red

511
00:28:56.119 --> 00:29:00.440
<v Speaker 2>Handed but the big in the true crime world, the

512
00:29:00.799 --> 00:29:06.880
<v Speaker 2>big ones we haven't for a few reasons because we

513
00:29:06.960 --> 00:29:13.599
<v Speaker 2>release every week year round, so in order to do

514
00:29:14.519 --> 00:29:17.799
<v Speaker 2>a cult that has been well covered justice, that's a

515
00:29:17.799 --> 00:29:21.039
<v Speaker 2>lot of time and work that we don't always have

516
00:29:21.160 --> 00:29:23.960
<v Speaker 2>because our schedule is so tight, and we do bonus contents.

517
00:29:24.000 --> 00:29:26.799
<v Speaker 2>And that's why we were so excited for this opportunity

518
00:29:26.799 --> 00:29:30.200
<v Speaker 2>in the book to cover Jonestown, which is the main

519
00:29:30.440 --> 00:29:35.559
<v Speaker 2>focus of the cult chapter. And what makes the cults

520
00:29:35.640 --> 00:29:39.799
<v Speaker 2>chapter so interesting is that we came at it from

521
00:29:39.799 --> 00:29:43.519
<v Speaker 2>a different angle. You'll often hear about what drives a

522
00:29:43.559 --> 00:29:47.880
<v Speaker 2>cult leader, like what drives a cult leader to kill

523
00:29:47.920 --> 00:29:49.240
<v Speaker 2>so many people, etc.

524
00:29:49.480 --> 00:29:49.680
<v Speaker 10>Etc.

525
00:29:50.039 --> 00:29:51.799
<v Speaker 9>Driven by narcissism.

526
00:29:51.200 --> 00:29:54.319
<v Speaker 2>And the hunger for power and to be important and

527
00:29:54.319 --> 00:29:58.759
<v Speaker 2>to be this messiah figure. What is less often discussed

528
00:29:59.480 --> 00:30:03.480
<v Speaker 2>is what it makes a normal person turn into a

529
00:30:03.519 --> 00:30:06.240
<v Speaker 2>cult member that will willingly kill their peer or maybe

530
00:30:06.240 --> 00:30:07.519
<v Speaker 2>that even their own child.

531
00:30:08.400 --> 00:30:11.640
<v Speaker 9>And the Jonestown story is such.

532
00:30:11.400 --> 00:30:14.640
<v Speaker 2>A good vehicle to examine that transition because the thing

533
00:30:14.799 --> 00:30:17.599
<v Speaker 2>is like, sorry, I just drop up my phone on

534
00:30:17.599 --> 00:30:17.960
<v Speaker 2>the floor.

535
00:30:18.519 --> 00:30:19.279
<v Speaker 9>The thing is.

536
00:30:21.640 --> 00:30:25.799
<v Speaker 2>Normal people join cults all the time without realizing. Nobody

537
00:30:25.920 --> 00:30:28.880
<v Speaker 2>joins a cult on purpose, No one does it knowingly.

538
00:30:28.960 --> 00:30:35.119
<v Speaker 2>People join yoga studios or you know, vegan peacock feather

539
00:30:35.200 --> 00:30:39.319
<v Speaker 2>making workshops. No one joins a cult on purpose, and

540
00:30:39.359 --> 00:30:44.799
<v Speaker 2>it's actually beneficial for cults to hire to recruit successful people,

541
00:30:45.640 --> 00:30:47.920
<v Speaker 2>because that means more people will be like, oh, they

542
00:30:47.960 --> 00:30:51.440
<v Speaker 2>seem like really high achieving, go getting people, and they're there,

543
00:30:51.480 --> 00:30:54.599
<v Speaker 2>so maybe I should be there also. And Jonestown is

544
00:30:54.640 --> 00:30:57.640
<v Speaker 2>the perfect example of this because Angela Davis and Harvey

545
00:30:57.640 --> 00:30:59.880
<v Speaker 2>Milk were all over the radio saying that Jim Jones

546
00:30:59.920 --> 00:31:02.240
<v Speaker 2>was a visionary and that he had really had something

547
00:31:02.279 --> 00:31:05.440
<v Speaker 2>going on because his initial message was one of racial

548
00:31:05.440 --> 00:31:08.680
<v Speaker 2>equality in Indiana, which was seminal at the time.

549
00:31:09.599 --> 00:31:12.880
<v Speaker 9>So the journey of the cult member to us is

550
00:31:13.160 --> 00:31:15.039
<v Speaker 9>a lot more interesting and what.

551
00:31:15.079 --> 00:31:17.680
<v Speaker 2>Happens in a cult, and you can read all about

552
00:31:17.680 --> 00:31:20.200
<v Speaker 2>this in Cult Formation, which is obviously extremely famous and

553
00:31:20.240 --> 00:31:21.240
<v Speaker 2>incredibly insightful.

554
00:31:22.559 --> 00:31:23.200
<v Speaker 9>If you're in a.

555
00:31:23.160 --> 00:31:27.319
<v Speaker 2>Cult, often you're very hungry, You're very tired. Hungry tired

556
00:31:27.359 --> 00:31:31.000
<v Speaker 2>people become anxious, and they become depressed. Anxious depressed people

557
00:31:31.079 --> 00:31:33.599
<v Speaker 2>are much less likely to try and make an escape plan.

558
00:31:33.720 --> 00:31:36.759
<v Speaker 2>They're they're much less likely to fight back, they're much

559
00:31:36.839 --> 00:31:41.119
<v Speaker 2>less likely to leave, and they're much less they're much

560
00:31:41.200 --> 00:31:45.759
<v Speaker 2>more likely to do something incredibly irrational, like be convinced

561
00:31:46.079 --> 00:31:48.839
<v Speaker 2>to murder their peer because Jim Jones told them to.

562
00:31:49.559 --> 00:31:55.319
<v Speaker 2>And that organization of personality is something we explore really

563
00:31:55.359 --> 00:31:58.640
<v Speaker 2>thoroughly in this book because being in a cult and

564
00:31:58.640 --> 00:32:01.039
<v Speaker 2>the things that generally happened to you o cult, like starvation,

565
00:32:01.559 --> 00:32:07.480
<v Speaker 2>sleep deprivation, brainwashing, they can push anyone to a point

566
00:32:07.519 --> 00:32:13.480
<v Speaker 2>where their personality organization, as it's called is it resembles

567
00:32:13.480 --> 00:32:16.319
<v Speaker 2>someone with a severe personality disorder who is much more

568
00:32:16.400 --> 00:32:18.519
<v Speaker 2>likely to do something incredibly impulsive.

569
00:32:21.440 --> 00:32:25.559
<v Speaker 6>Let's talk about bigotry and what you found out.

570
00:32:25.440 --> 00:32:26.559
<v Speaker 8>About its raw.

571
00:32:28.880 --> 00:32:33.200
<v Speaker 10>Yeah, absolutely so. Bigotry was an interesting chapter that actually took.

572
00:32:34.119 --> 00:32:36.839
<v Speaker 10>It took quite a few different routes, I guess, before

573
00:32:36.880 --> 00:32:39.079
<v Speaker 10>it got to where we finally settled with it. And

574
00:32:39.559 --> 00:32:41.079
<v Speaker 10>I think there are so many things that we could

575
00:32:41.079 --> 00:32:43.519
<v Speaker 10>have said when it related to bigotry, but what we

576
00:32:43.599 --> 00:32:46.680
<v Speaker 10>wanted to keep it focused around what makes a killer tick.

577
00:32:47.200 --> 00:32:49.000
<v Speaker 10>And in this chapter one of the things that we

578
00:32:49.119 --> 00:32:52.640
<v Speaker 10>really wanted to do was address a few myths. I

579
00:32:52.680 --> 00:32:55.480
<v Speaker 10>think one of the biggest myths that we see constantly

580
00:32:55.480 --> 00:32:59.920
<v Speaker 10>perpetrated is this idea that all serial killers are white men,

581
00:33:00.519 --> 00:33:04.039
<v Speaker 10>and that's just not the case, serial killers are as

582
00:33:04.119 --> 00:33:07.440
<v Speaker 10>diverse as the nations from which they are spawned, So

583
00:33:07.599 --> 00:33:11.319
<v Speaker 10>there is no particular racial group that has a monopoly

584
00:33:11.759 --> 00:33:15.400
<v Speaker 10>over others in terms of their representation in the world

585
00:33:15.400 --> 00:33:18.279
<v Speaker 10>of serial killing, and so we really wanted to understand

586
00:33:18.319 --> 00:33:22.119
<v Speaker 10>why then this myth was constantly perpetuated. That was one

587
00:33:22.160 --> 00:33:24.640
<v Speaker 10>part of this chapter, and you know, we explore a

588
00:33:24.680 --> 00:33:28.880
<v Speaker 10>few different theories as to why. In particular, because this

589
00:33:29.279 --> 00:33:34.680
<v Speaker 10>became a very US centric chapter, why say African American

590
00:33:34.799 --> 00:33:37.960
<v Speaker 10>serial killers are ignored? Was it because predominantly their victims

591
00:33:37.960 --> 00:33:38.680
<v Speaker 10>would also.

592
00:33:38.480 --> 00:33:41.440
<v Speaker 7>Be African American? But that didn't make sense.

593
00:33:41.279 --> 00:33:43.640
<v Speaker 10>Because when we looked at a killer like Gary Heidnik,

594
00:33:43.880 --> 00:33:47.559
<v Speaker 10>the majority of his victims were African American.

595
00:33:49.640 --> 00:33:50.920
<v Speaker 7>Or at least people of color.

596
00:33:51.240 --> 00:33:53.359
<v Speaker 10>And then you also look at somebody like Jeffrey Dharmer,

597
00:33:53.680 --> 00:33:56.759
<v Speaker 10>who absolutely the majority of his victims were either Asian

598
00:33:57.200 --> 00:34:00.440
<v Speaker 10>or African American. So when that was the case, and

599
00:34:00.799 --> 00:34:05.440
<v Speaker 10>especially Dharma is absolutely a household name in terms of

600
00:34:05.480 --> 00:34:07.559
<v Speaker 10>as far as serial killers go, then what was the

601
00:34:07.599 --> 00:34:10.079
<v Speaker 10>real reason that we didn't talk that much about black

602
00:34:10.119 --> 00:34:12.519
<v Speaker 10>serial killers? That was the question we wanted to address,

603
00:34:13.000 --> 00:34:18.079
<v Speaker 10>and so we compared it to the case of Harrison Graham,

604
00:34:18.159 --> 00:34:20.960
<v Speaker 10>who is a black killer who was operating at the

605
00:34:20.960 --> 00:34:25.719
<v Speaker 10>same exact time as Gary Heidnick, almost down the road

606
00:34:25.760 --> 00:34:29.400
<v Speaker 10>from him, and why that case went ignored. So really,

607
00:34:29.440 --> 00:34:32.280
<v Speaker 10>that was the premise of this entire chapter was an

608
00:34:32.320 --> 00:34:37.480
<v Speaker 10>exploration of almost why in the media and in sort

609
00:34:37.480 --> 00:34:40.559
<v Speaker 10>of pop culture we choose to ignore certain types of

610
00:34:40.639 --> 00:34:44.920
<v Speaker 10>killer and why we almost do especially I'm sure Dan,

611
00:34:45.000 --> 00:34:46.960
<v Speaker 10>you know you must have come across this in your

612
00:34:46.960 --> 00:34:49.960
<v Speaker 10>time in true crime, almost the veneration of certain types

613
00:34:50.000 --> 00:34:53.639
<v Speaker 10>of serial killers and the glamorization that we see in

614
00:34:53.800 --> 00:34:57.199
<v Speaker 10>disturbing things like there are things like Etsy coloring books

615
00:34:57.239 --> 00:34:58.119
<v Speaker 10>of serial killers.

616
00:34:58.159 --> 00:35:00.840
<v Speaker 7>It's a very bizarre world. So why is that?

617
00:35:01.000 --> 00:35:04.440
<v Speaker 10>And is it because we have been able to give

618
00:35:04.480 --> 00:35:07.960
<v Speaker 10>a certain type of person. So maybe white men the

619
00:35:08.440 --> 00:35:11.760
<v Speaker 10>ability to be serial killers because in movies like say Hannibal,

620
00:35:11.840 --> 00:35:14.800
<v Speaker 10>things like this, every serial killer movie that comes out,

621
00:35:15.119 --> 00:35:19.559
<v Speaker 10>the serial killer is this omnipotent, incredibly intelligent, charismatic man.

622
00:35:20.239 --> 00:35:21.559
<v Speaker 7>And is that the reason?

623
00:35:21.719 --> 00:35:23.440
<v Speaker 10>Is it because we can only think about giving those

624
00:35:23.519 --> 00:35:26.679
<v Speaker 10>characteristics to a white man in society and who knows,

625
00:35:27.000 --> 00:35:30.800
<v Speaker 10>generally speaking, serial killers are not that charming or particularly intelligent.

626
00:35:30.840 --> 00:35:32.800
<v Speaker 10>That seems to be another myth that we've created to

627
00:35:32.800 --> 00:35:37.159
<v Speaker 10>glamorize them, and that was really the crux of this episode.

628
00:35:37.239 --> 00:35:40.199
<v Speaker 10>And the other point was why did somebody like Jeffrey

629
00:35:40.239 --> 00:35:42.639
<v Speaker 10>Dahmer and Gary Heidnick go after the victims they did?

630
00:35:43.119 --> 00:35:46.840
<v Speaker 10>And this idea of the less dead. Sure, absolutely, Jeffrey

631
00:35:46.880 --> 00:35:48.840
<v Speaker 10>Dahmer says that he was just attracted to those men,

632
00:35:48.880 --> 00:35:50.760
<v Speaker 10>and I absolutely believe there was an element to that,

633
00:35:51.159 --> 00:35:54.760
<v Speaker 10>But it's hard to ignore the fact that when one

634
00:35:54.760 --> 00:35:57.320
<v Speaker 10>of his victims, a fifteen year old boy, managed to

635
00:35:57.480 --> 00:35:59.880
<v Speaker 10>escape after Jeffrey Dahmer drilled the hole in his head

636
00:36:00.320 --> 00:36:03.599
<v Speaker 10>and he was found by police, that they simply returned

637
00:36:03.639 --> 00:36:06.519
<v Speaker 10>him to Jeffrey Dahmer. And I wonder if they would

638
00:36:06.519 --> 00:36:09.840
<v Speaker 10>have done that if the racial roles had been reversed.

639
00:36:10.119 --> 00:36:12.800
<v Speaker 10>And you do have to wonder, is it because Jeffrey

640
00:36:12.880 --> 00:36:15.679
<v Speaker 10>Dahmer was operating out of a very poor part of

641
00:36:15.800 --> 00:36:18.159
<v Speaker 10>Milwaukee and he was killing us that type of.

642
00:36:18.119 --> 00:36:20.800
<v Speaker 7>Person that people that the police were ignoring it.

643
00:36:21.440 --> 00:36:25.280
<v Speaker 10>So that was really at the heart of the episode.

644
00:36:25.679 --> 00:36:28.199
<v Speaker 7>Of the chapter on bigotry, we.

645
00:36:28.159 --> 00:36:33.000
<v Speaker 6>Were talking about the chapter on sex, torture, trailers, tribal tats,

646
00:36:33.039 --> 00:36:37.400
<v Speaker 6>and truth or Consequences and you discuss with your research

647
00:36:37.440 --> 00:36:40.719
<v Speaker 6>your brain on sex, and you cite the case of

648
00:36:40.800 --> 00:36:45.760
<v Speaker 6>David Parker Ray and family and discuss sexual sadism. Can

649
00:36:45.800 --> 00:36:48.119
<v Speaker 6>you talk about this chapter and its importance.

650
00:36:49.239 --> 00:36:54.159
<v Speaker 2>Yes, this was actually a story that we tued and

651
00:36:54.199 --> 00:36:58.199
<v Speaker 2>throwed whether to include in the book, just because you know,

652
00:36:58.639 --> 00:37:01.960
<v Speaker 2>as I'm sure you have a similar experience, Dan, we

653
00:37:02.039 --> 00:37:04.280
<v Speaker 2>read a lot of fucked up shit all the time,

654
00:37:04.960 --> 00:37:07.000
<v Speaker 2>so we are a bit desensitized.

655
00:37:08.199 --> 00:37:14.039
<v Speaker 9>But the story of David Parker Ray, I've dreamt.

656
00:37:13.719 --> 00:37:16.880
<v Speaker 2>About it ever since I read about it, and Saru

657
00:37:16.960 --> 00:37:23.079
<v Speaker 2>has had similar experiences, so we're worried whether it's a

658
00:37:23.079 --> 00:37:23.559
<v Speaker 2>bit too much.

659
00:37:23.559 --> 00:37:26.880
<v Speaker 9>But then we thought, no, this is the perfect illustration.

660
00:37:29.119 --> 00:37:36.519
<v Speaker 2>Because I think sex and sadism are extremely important when

661
00:37:36.559 --> 00:37:39.599
<v Speaker 2>you're looking at killers, because a lot of people think

662
00:37:39.599 --> 00:37:43.760
<v Speaker 2>that almost all serial killers are sexually motivated, which isn't

663
00:37:43.800 --> 00:37:48.440
<v Speaker 2>really the case because quite often rape is about power

664
00:37:48.599 --> 00:37:51.519
<v Speaker 2>rather than it is about sexual attraction. However, sadism is

665
00:37:51.559 --> 00:37:56.360
<v Speaker 2>a different thing entirely. So the David Parkeray story takes

666
00:37:56.400 --> 00:37:59.079
<v Speaker 2>place in Elephant But which is right next to Truth

667
00:37:59.199 --> 00:38:01.679
<v Speaker 2>or Consequences in New Mexico, And we just thought that

668
00:38:01.719 --> 00:38:06.320
<v Speaker 2>truth or consequences was the most terrifying name for a town.

669
00:38:07.920 --> 00:38:10.519
<v Speaker 9>Ever, So it.

670
00:38:10.559 --> 00:38:14.119
<v Speaker 2>Just captures this image of and for British people, New

671
00:38:14.159 --> 00:38:18.960
<v Speaker 2>Mexico is exclusively breaking bad. So to explore anything beyond

672
00:38:19.039 --> 00:38:23.639
<v Speaker 2>that was a good opportunity. And the David Parkeray story

673
00:38:23.760 --> 00:38:27.719
<v Speaker 2>is so special and so completely unique because you can

674
00:38:27.760 --> 00:38:31.159
<v Speaker 2>piece it together in a lot of different ways. The

675
00:38:31.239 --> 00:38:36.039
<v Speaker 2>most usual telling of the story is that a woman,

676
00:38:36.159 --> 00:38:38.760
<v Speaker 2>a totally naked woman, is running down the street in

677
00:38:38.800 --> 00:38:42.760
<v Speaker 2>Elephant but with a collar and a chain around her neck.

678
00:38:42.800 --> 00:38:45.440
<v Speaker 2>And that just opening of a story is just straight

679
00:38:45.480 --> 00:38:48.199
<v Speaker 2>out of Texas chains or massacre. But it happened, It

680
00:38:48.280 --> 00:38:49.360
<v Speaker 2>really truly happened.

681
00:38:50.119 --> 00:38:55.440
<v Speaker 9>And one woman she just went missing for three days.

682
00:38:55.440 --> 00:38:56.719
<v Speaker 9>She went missing for three days.

683
00:38:56.880 --> 00:39:01.440
<v Speaker 2>Her husband divorced, says, I can't believe you left me,

684
00:39:02.440 --> 00:39:04.000
<v Speaker 2>And it was like days after they got married. She

685
00:39:04.079 --> 00:39:06.239
<v Speaker 2>just disappeared and she's like, no, you have to understand,

686
00:39:06.960 --> 00:39:09.400
<v Speaker 2>I don't know what happened. I don't know where I was.

687
00:39:09.400 --> 00:39:10.840
<v Speaker 2>And he didn't believe her. He just thought she was

688
00:39:10.880 --> 00:39:13.719
<v Speaker 2>off on a bend or whatever. And then years later

689
00:39:14.480 --> 00:39:18.480
<v Speaker 2>it turns out she was abducted by David Parkerrey and

690
00:39:18.679 --> 00:39:21.719
<v Speaker 2>defiled for days in this sex caravan he's had in

691
00:39:21.719 --> 00:39:26.760
<v Speaker 2>his backyard, and the police identified her by a tattoo

692
00:39:26.880 --> 00:39:30.039
<v Speaker 2>on her calf that was in CCTV footage that David

693
00:39:30.079 --> 00:39:33.119
<v Speaker 2>Parkerrey was taking. So she didn't know what had happened

694
00:39:33.119 --> 00:39:35.239
<v Speaker 2>to her, and the police had to show her the footage.

695
00:39:35.639 --> 00:39:38.519
<v Speaker 2>And there's something so dystopian and so night marriage of

696
00:39:39.199 --> 00:39:43.360
<v Speaker 2>marriage or something of watching yourself in a situation that

697
00:39:43.519 --> 00:39:48.400
<v Speaker 2>you don't know happened to you, and that situation, that

698
00:39:48.679 --> 00:39:54.039
<v Speaker 2>story has never come out of. It's never left my brain,

699
00:39:54.119 --> 00:39:56.880
<v Speaker 2>like I think it's there forever, and I think that's

700
00:39:56.880 --> 00:39:58.920
<v Speaker 2>why it's such an important story to tell.

701
00:40:01.079 --> 00:40:05.199
<v Speaker 6>You also cite the work of Jim Fielder, which was

702
00:40:05.280 --> 00:40:10.679
<v Speaker 6>I interviewed about his amazing book Slow Death to get

703
00:40:10.719 --> 00:40:14.400
<v Speaker 6>some of the information that it informed you in this chapter.

704
00:40:14.880 --> 00:40:20.199
<v Speaker 7>Certainly, Yes, absolutely, and that's the thing you know.

705
00:40:20.239 --> 00:40:23.039
<v Speaker 10>With us, we're not, as I said before, we're not

706
00:40:23.119 --> 00:40:26.679
<v Speaker 10>investigative journalists or dedicated to one particular case. So whenever

707
00:40:26.719 --> 00:40:30.039
<v Speaker 10>we were doing the exploration into a specific case, be

708
00:40:30.159 --> 00:40:33.239
<v Speaker 10>it David Parker Ray in this or any of the

709
00:40:33.280 --> 00:40:35.639
<v Speaker 10>others that we looked at in any depth, we were

710
00:40:35.719 --> 00:40:39.199
<v Speaker 10>pulling on the fantastic work of different authors like that,

711
00:40:39.360 --> 00:40:44.360
<v Speaker 10>because our book really is an amalgamation of everything we've learned,

712
00:40:44.639 --> 00:40:48.320
<v Speaker 10>and it's true crime cases put together under these different factors,

713
00:40:48.320 --> 00:40:50.239
<v Speaker 10>trying to answer the question of what makes the killer

714
00:40:50.320 --> 00:40:53.159
<v Speaker 10>tick alongside social commentary. You know, that's what we do

715
00:40:53.199 --> 00:40:55.079
<v Speaker 10>on the podcast, and that's what we do in the book.

716
00:40:55.719 --> 00:40:58.559
<v Speaker 10>So we're always eternally grateful for the fantastic journalists and

717
00:40:58.599 --> 00:41:00.679
<v Speaker 10>authors who have done all of the deeper dives into

718
00:41:00.719 --> 00:41:02.440
<v Speaker 10>the various different cases for us.

719
00:41:04.320 --> 00:41:06.480
<v Speaker 8>Let's just stop for a second for these messages.

720
00:41:07.639 --> 00:41:11.239
<v Speaker 1>Okay, Round two, Name something that's not boring.

721
00:41:11.880 --> 00:41:16.079
<v Speaker 2>Laundry, a book club, computer solitaire.

722
00:41:16.239 --> 00:41:23.239
<v Speaker 3>Huh oh, Sorry, we were looking for chumba casino Chum.

723
00:41:23.280 --> 00:41:26.159
<v Speaker 3>That's right, chumbucasino dot com as over one hundred casino

724
00:41:26.159 --> 00:41:28.519
<v Speaker 3>style games joined today and play for free for your

725
00:41:28.599 --> 00:41:30.360
<v Speaker 3>chance to redeem some serious prizes.

726
00:41:31.559 --> 00:41:36.079
<v Speaker 1>Chum chumbacasino dot com. We're related by plus tars conditions

727
00:41:36.079 --> 00:41:37.000
<v Speaker 1>of blue website details.

728
00:41:39.840 --> 00:41:43.639
<v Speaker 6>Now, you we have talked about this book, and you

729
00:41:44.239 --> 00:41:50.480
<v Speaker 6>leave some conclusions for this after doing all this research

730
00:41:50.559 --> 00:41:54.840
<v Speaker 6>and four years of your hit podcast and the research

731
00:41:54.880 --> 00:41:57.800
<v Speaker 6>that went into doing each one of those episodes, as

732
00:41:57.800 --> 00:42:02.039
<v Speaker 6>you deep dive each week, what were some of and again,

733
00:42:02.119 --> 00:42:04.960
<v Speaker 6>it's hard to make huge conclusions, but where are some

734
00:42:05.000 --> 00:42:07.679
<v Speaker 6>of the conclusions that you cite in this book at

735
00:42:07.719 --> 00:42:08.280
<v Speaker 6>the end of it.

736
00:42:11.639 --> 00:42:14.840
<v Speaker 10>Oh, I think that was one of the things really,

737
00:42:15.119 --> 00:42:17.199
<v Speaker 10>I think always on the show and even with the book,

738
00:42:17.559 --> 00:42:20.360
<v Speaker 10>while we wanted to absolutely explore the different factors and

739
00:42:20.400 --> 00:42:22.519
<v Speaker 10>how it affects a person on the path to becoming

740
00:42:22.519 --> 00:42:26.320
<v Speaker 10>a killer, we know that we cannot offer a.

741
00:42:26.239 --> 00:42:27.400
<v Speaker 7>Sort of definitive answer.

742
00:42:27.400 --> 00:42:32.440
<v Speaker 10>I think the definitive answer can only be that it's complicated,

743
00:42:32.719 --> 00:42:35.519
<v Speaker 10>and that the things that make a person become a killer,

744
00:42:35.960 --> 00:42:38.480
<v Speaker 10>whether it is their genetics, whether it is their childhood

745
00:42:38.519 --> 00:42:42.400
<v Speaker 10>and upbringing, whether it's their relationships that they encountered throughout

746
00:42:42.400 --> 00:42:45.639
<v Speaker 10>their life in the form of other human beings, whether

747
00:42:45.679 --> 00:42:50.400
<v Speaker 10>it is their sexual drives, whatever motivates them, whether it

748
00:42:50.440 --> 00:42:53.320
<v Speaker 10>is any latent misogyny or bigotry, whatever it may be,

749
00:42:54.119 --> 00:42:58.000
<v Speaker 10>or perhaps insanity, mental health, whatever it is, it's something

750
00:42:58.000 --> 00:43:01.599
<v Speaker 10>that is incredibly human. So the real point of the

751
00:43:01.679 --> 00:43:05.079
<v Speaker 10>book was to stop this otherization, was to stop looking

752
00:43:05.159 --> 00:43:08.320
<v Speaker 10>for a quick fix, stop looking for a magic answer

753
00:43:08.480 --> 00:43:12.159
<v Speaker 10>that would just solve this conundrum of why people kill

754
00:43:12.800 --> 00:43:15.639
<v Speaker 10>and it was to offer a holistic, kind of nuanced,

755
00:43:15.719 --> 00:43:18.679
<v Speaker 10>all encompassing approach that there are just so many reasons.

756
00:43:18.719 --> 00:43:20.760
<v Speaker 10>And the reason we wanted to do that is again,

757
00:43:20.960 --> 00:43:23.320
<v Speaker 10>our podcast in this book is very much based on

758
00:43:23.360 --> 00:43:26.239
<v Speaker 10>social commentary, and I think when people want to call

759
00:43:26.280 --> 00:43:28.559
<v Speaker 10>them monsters and we want to look for us, say

760
00:43:28.599 --> 00:43:32.559
<v Speaker 10>a gene that caused this, and what we're doing is

761
00:43:32.559 --> 00:43:34.119
<v Speaker 10>we're saying we don't need to worry about the other

762
00:43:34.199 --> 00:43:39.639
<v Speaker 10>things the society is responsible for, like poor access to healthcare, education, housing,

763
00:43:39.960 --> 00:43:42.880
<v Speaker 10>whatever it might be, lack of social services, lack of resources,

764
00:43:42.960 --> 00:43:45.800
<v Speaker 10>lack of social support. All of these things aren't important

765
00:43:46.000 --> 00:43:47.559
<v Speaker 10>because oh well, they were a monster.

766
00:43:47.760 --> 00:43:48.880
<v Speaker 7>They were going to do it anyway.

767
00:43:49.320 --> 00:43:51.320
<v Speaker 10>And I think it's the easiest way for society to

768
00:43:51.480 --> 00:43:53.320
<v Speaker 10>wash its hands of these people and to say we're

769
00:43:53.360 --> 00:43:56.000
<v Speaker 10>not responsible, when of course we are. So I think

770
00:43:56.039 --> 00:43:58.960
<v Speaker 10>that was the ultimate conclusion. And the other thing we

771
00:43:59.000 --> 00:44:01.199
<v Speaker 10>just wanted to pick up on very final bit was

772
00:44:01.239 --> 00:44:04.440
<v Speaker 10>the idea of what is it that motivates us as

773
00:44:04.480 --> 00:44:07.599
<v Speaker 10>people who consume true crime and what makes us tick?

774
00:44:07.679 --> 00:44:09.960
<v Speaker 10>Why are we so obsessed with true crime? And it

775
00:44:10.079 --> 00:44:12.360
<v Speaker 10>really you know, again, we don't have a definitive answer,

776
00:44:13.079 --> 00:44:15.599
<v Speaker 10>nor would be so arrogant as to say we did.

777
00:44:15.960 --> 00:44:17.480
<v Speaker 10>But the only thing we could talk about it was

778
00:44:17.480 --> 00:44:21.159
<v Speaker 10>from our perspective and this idea that we're all biologically

779
00:44:21.239 --> 00:44:23.599
<v Speaker 10>hard wired in some way to almost seek out fear,

780
00:44:24.400 --> 00:44:28.719
<v Speaker 10>and maybe with true crime it's a cathartic thing because

781
00:44:29.480 --> 00:44:32.480
<v Speaker 10>we're in a privileged enough position where we can allow

782
00:44:32.519 --> 00:44:35.320
<v Speaker 10>ourselves to glimpse into the very extremes of human behavior

783
00:44:35.400 --> 00:44:38.960
<v Speaker 10>to be truly afraid to feel that fear. But then

784
00:44:39.000 --> 00:44:41.000
<v Speaker 10>at the end of it, we can turn off the

785
00:44:41.000 --> 00:44:43.360
<v Speaker 10>podcast or close the book and walk away and just

786
00:44:43.400 --> 00:44:46.519
<v Speaker 10>go back to our normal lives. And maybe that's what

787
00:44:46.559 --> 00:44:48.800
<v Speaker 10>makes us tick, and maybe that's what drives us to

788
00:44:48.880 --> 00:44:50.559
<v Speaker 10>being fascinated.

789
00:44:50.360 --> 00:44:52.440
<v Speaker 7>With true crime and with murder and with killers.

790
00:44:52.960 --> 00:44:56.400
<v Speaker 10>So, you know, we can't offer a solution or an

791
00:44:56.400 --> 00:44:58.599
<v Speaker 10>answer to any of it, but hopefully what we wanted

792
00:44:58.599 --> 00:45:02.239
<v Speaker 10>to do was just maybe think differently about some of

793
00:45:02.280 --> 00:45:05.800
<v Speaker 10>the assumptions we've all held, and challenge some of our

794
00:45:05.840 --> 00:45:09.480
<v Speaker 10>thinking and look at killers and the justice system and

795
00:45:09.519 --> 00:45:13.239
<v Speaker 10>everything else encompassed in that in a more nuanced way,

796
00:45:13.559 --> 00:45:15.679
<v Speaker 10>rather than in such black and white terms as it's

797
00:45:15.679 --> 00:45:16.719
<v Speaker 10>sometimes presented.

798
00:45:18.480 --> 00:45:18.800
<v Speaker 8>Now.

799
00:45:19.880 --> 00:45:22.519
<v Speaker 6>You did an incredible amount of research, and you do

800
00:45:23.000 --> 00:45:27.480
<v Speaker 6>put the bibliography in there is tell us just some

801
00:45:27.519 --> 00:45:30.679
<v Speaker 6>of the research that you did do, some of the

802
00:45:30.719 --> 00:45:33.599
<v Speaker 6>resources that you did use to be able in order

803
00:45:33.679 --> 00:45:34.360
<v Speaker 6>to be able.

804
00:45:34.119 --> 00:45:34.480
<v Speaker 8>To do this.

805
00:45:35.440 --> 00:45:37.440
<v Speaker 2>Honestly, I look at some of the stories that didn't

806
00:45:37.559 --> 00:45:40.079
<v Speaker 2>make it into this book as long lost children, and

807
00:45:40.119 --> 00:45:46.039
<v Speaker 2>the only place they live on is a bibliography. Every

808
00:45:46.119 --> 00:45:48.800
<v Speaker 2>chapter went through several different iterations, so it's kind of

809
00:45:48.840 --> 00:45:55.039
<v Speaker 2>impossible to point to each source. I would say so

810
00:45:55.199 --> 00:46:00.519
<v Speaker 2>for the cults chapter, for example, the absolute definitest source

811
00:46:00.599 --> 00:46:04.280
<v Speaker 2>on Jonestown is The Road to Jonestown, incredible book by

812
00:46:04.360 --> 00:46:09.519
<v Speaker 2>Jeff Grynn, and that I mean that you need to

813
00:46:09.599 --> 00:46:13.079
<v Speaker 2>look no further than that book. But then when it

814
00:46:13.119 --> 00:46:17.880
<v Speaker 2>came to so for example, our sex and Sadism chapter,

815
00:46:18.679 --> 00:46:22.360
<v Speaker 2>originally we were going to include Peter curtin The Vampire

816
00:46:22.360 --> 00:46:24.760
<v Speaker 2>of Dusseldorf, and like that, sourcing was much more difficult

817
00:46:24.760 --> 00:46:27.920
<v Speaker 2>because it's a much older case and it really is

818
00:46:27.960 --> 00:46:30.480
<v Speaker 2>just one book, the sad this which is translated from German,

819
00:46:30.559 --> 00:46:32.480
<v Speaker 2>and it's all sort of all over the place and

820
00:46:32.519 --> 00:46:35.039
<v Speaker 2>it's not chronological, and it's confusing and difficult to read.

821
00:46:36.199 --> 00:46:39.039
<v Speaker 9>But most of we, you know, We're incredibly.

822
00:46:38.679 --> 00:46:40.480
<v Speaker 2>Lucky to live in the day and age that we do,

823
00:46:41.199 --> 00:46:44.840
<v Speaker 2>that we have all of these incredible resources available to us.

824
00:46:46.119 --> 00:46:50.440
<v Speaker 2>But yeah, so we we we read books, we watched documentaries,

825
00:46:51.280 --> 00:46:53.800
<v Speaker 2>we paid a lot for academic papers. But it was

826
00:46:53.880 --> 00:46:56.960
<v Speaker 2>all absolutely worth it because I think, you know, yeah,

827
00:46:57.000 --> 00:47:02.960
<v Speaker 2>we're we're commentators. We're not we're not so scientists, we're

828
00:47:02.960 --> 00:47:04.760
<v Speaker 2>not investigative journalists.

829
00:47:04.920 --> 00:47:06.719
<v Speaker 9>We are commentator so enable.

830
00:47:06.960 --> 00:47:09.119
<v Speaker 2>So to be able to commentate on anything, you need

831
00:47:09.159 --> 00:47:10.159
<v Speaker 2>to be able to back it up.

832
00:47:10.639 --> 00:47:12.599
<v Speaker 9>So we're very proud of the bibliography.

833
00:47:12.639 --> 00:47:14.480
<v Speaker 2>We're very proud of the reading that we did putting

834
00:47:14.480 --> 00:47:16.960
<v Speaker 2>the book together, because it backs up our arguments and

835
00:47:17.079 --> 00:47:20.079
<v Speaker 2>without backup your arguments of meaningless.

836
00:47:21.239 --> 00:47:25.519
<v Speaker 6>Were there any surprises or whatsoever in this research and

837
00:47:25.559 --> 00:47:26.519
<v Speaker 6>in writing this book.

838
00:47:27.719 --> 00:47:31.880
<v Speaker 10>Oh, there were quite a few surprises.

839
00:47:31.960 --> 00:47:35.159
<v Speaker 7>I guess there.

840
00:47:34.119 --> 00:47:36.719
<v Speaker 10>Were lots of things that we you know, we had

841
00:47:36.760 --> 00:47:39.320
<v Speaker 10>the bare bones of the idea of what we wanted

842
00:47:39.320 --> 00:47:42.280
<v Speaker 10>the book to be about, but it really was evolving,

843
00:47:42.440 --> 00:47:45.400
<v Speaker 10>I would say, right up until the day that we

844
00:47:45.719 --> 00:47:49.400
<v Speaker 10>submitted it the final draft to our publishers. It just

845
00:47:49.519 --> 00:47:52.519
<v Speaker 10>felt like every time you opened one new book, or

846
00:47:52.519 --> 00:47:55.519
<v Speaker 10>one new academic paper, or one new anything.

847
00:47:55.960 --> 00:47:57.760
<v Speaker 7>It just opened a whole new can of worms.

848
00:47:58.000 --> 00:48:00.400
<v Speaker 10>I think this maybe wasn't so much as surprise, but

849
00:48:00.440 --> 00:48:05.760
<v Speaker 10>it was something that was partly challenging, partly so motivating

850
00:48:06.400 --> 00:48:09.440
<v Speaker 10>was that for everything you could find both sides of

851
00:48:09.480 --> 00:48:11.559
<v Speaker 10>the story. For example, if you look at genetics, there

852
00:48:11.559 --> 00:48:13.719
<v Speaker 10>are people who are absolutely convinced, beyond a doubt, that

853
00:48:13.800 --> 00:48:17.079
<v Speaker 10>the warrior gene is fundamentally it is this gene that

854
00:48:18.159 --> 00:48:20.400
<v Speaker 10>you know influences human behavior to this extent, and you

855
00:48:20.400 --> 00:48:22.800
<v Speaker 10>can find so many papers that back it up, and

856
00:48:22.840 --> 00:48:25.320
<v Speaker 10>then you can find papers that say the exact opposite.

857
00:48:25.679 --> 00:48:27.800
<v Speaker 10>And it was which route are we going to take?

858
00:48:27.920 --> 00:48:29.800
<v Speaker 10>And you know, the point we were trying to make

859
00:48:29.880 --> 00:48:31.599
<v Speaker 10>is we're going to read everything we can and just

860
00:48:31.639 --> 00:48:33.639
<v Speaker 10>present to you the case that we think is the

861
00:48:33.679 --> 00:48:37.199
<v Speaker 10>most valid. And so I think it was the puzzle

862
00:48:37.239 --> 00:48:41.119
<v Speaker 10>of putting everything together. It wasn't surprising, but I guess

863
00:48:41.199 --> 00:48:44.199
<v Speaker 10>we have never ever sat down and tried to look

864
00:48:44.280 --> 00:48:47.639
<v Speaker 10>at so many different cases and so many different variables

865
00:48:48.840 --> 00:48:51.760
<v Speaker 10>within one piece of work like we did for this book.

866
00:48:51.840 --> 00:48:54.679
<v Speaker 7>So it was it was eye opening in that sense.

867
00:48:57.519 --> 00:49:00.559
<v Speaker 6>I want to thank you and applaud you for coming

868
00:49:00.599 --> 00:49:04.239
<v Speaker 6>on and talking about this your book Red Handed, An

869
00:49:04.239 --> 00:49:08.519
<v Speaker 6>Exploration of Criminals, cannibals, cults and what makes a killer tick?

870
00:49:09.000 --> 00:49:12.480
<v Speaker 6>Can you tell us about where this Obviously they could

871
00:49:12.519 --> 00:49:14.400
<v Speaker 6>take a look at Amazon, but if there's a Facebook

872
00:49:14.440 --> 00:49:16.679
<v Speaker 6>page and also tell us a little bit about your

873
00:49:16.679 --> 00:49:18.599
<v Speaker 6>weekly podcast, red Handed.

874
00:49:20.000 --> 00:49:20.239
<v Speaker 8>Sure.

875
00:49:20.320 --> 00:49:22.360
<v Speaker 2>So we do have a Facebook group and you can

876
00:49:22.400 --> 00:49:24.800
<v Speaker 2>also follow us on Twitter and on Instagram at red

877
00:49:24.840 --> 00:49:27.440
<v Speaker 2>Handed the Pod. You can find the book in all

878
00:49:27.599 --> 00:49:33.320
<v Speaker 2>good bookstores Amazon if you have to, and red Handed

879
00:49:33.440 --> 00:49:37.000
<v Speaker 2>we come at you every week with a socio political

880
00:49:37.039 --> 00:49:41.559
<v Speaker 2>explanation of crime. Very very recently, last week we've done

881
00:49:41.559 --> 00:49:44.800
<v Speaker 2>a two parts on Shamima Begum, who is a British

882
00:49:44.880 --> 00:49:46.559
<v Speaker 2>nationalale not a British national anymore.

883
00:49:47.320 --> 00:49:49.199
<v Speaker 9>She was fifteen, she ran away from East.

884
00:49:49.039 --> 00:49:51.639
<v Speaker 2>London to join ISIS in Syria and now she's currently

885
00:49:51.679 --> 00:49:55.639
<v Speaker 2>stateless in a camp and it's the argument of whether

886
00:49:55.800 --> 00:49:58.320
<v Speaker 2>whether she should be allowed back to the UK because

887
00:49:58.400 --> 00:50:01.360
<v Speaker 2>here is where she was radicalized, or whether she should

888
00:50:01.360 --> 00:50:02.840
<v Speaker 2>be left stateless in account.

889
00:50:04.079 --> 00:50:10.639
<v Speaker 6>Yes, great, thank you so much, Sir Ruthie, Sir Ruthie

890
00:50:10.960 --> 00:50:15.880
<v Speaker 6>Bala and Hannah McGuire Red Handed An exploration of criminals, cannibals,

891
00:50:15.880 --> 00:50:18.920
<v Speaker 6>cults and what makes a killer tick. Thank you so much.

892
00:50:19.320 --> 00:50:23.199
<v Speaker 6>It's been a very interesting episode. Thank you so much

893
00:50:23.360 --> 00:50:24.760
<v Speaker 6>for this interview.

894
00:50:24.800 --> 00:50:27.039
<v Speaker 7>Thanks for jeving us, thank you for having us down.

895
00:50:27.599 --> 00:50:29.239
<v Speaker 9>Good Night, good night.
