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<v Speaker 1>Welcome to the Trauma Therapist Podcast. My name is Gamiferson.

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<v Speaker 1>I interview incredible people who've dedicated their lives to helping

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<v Speaker 1>those who've been impacted by trauma. A big thank you

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<v Speaker 1>to our sponsors and our guests who are supporting this show. Hello.

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<v Speaker 2>Everyone, We're delighted to be guest hosts for this Trauma

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<v Speaker 2>Therapist podcast. We want to thank Guy for inviting us

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<v Speaker 2>to take part in this series. I'm Anna White and

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<v Speaker 2>I'm here with my professional partner, clinical psychologist, doctor Corey Glead.

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<v Speaker 2>Corey and I started a mental health project four years ago.

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<v Speaker 2>It's called the Type see Personality. And this is actually

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<v Speaker 2>the third time we've been on this particular podcast, the

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<v Speaker 2>first time as guests and this is our second time

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<v Speaker 2>as guest hosts.

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<v Speaker 3>So for those listeners who don't know about the Type

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<v Speaker 3>See project, Type CEE is a personality that is defined

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<v Speaker 3>by an extreme need to please other people. Sorry, let

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<v Speaker 3>me start that over because something okay. For those listeners

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<v Speaker 3>who don't know about Type C, it's a personality defined

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<v Speaker 3>by an extreme need to please other people, having extreme

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<v Speaker 3>difficulty in feeling like you're worried about disappointing or letting

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<v Speaker 3>other people down.

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<v Speaker 4>Type sees avoid.

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<v Speaker 3>Conflict at all costs and often feel disconnected from their emotions.

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<v Speaker 4>They suppress a lot.

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<v Speaker 3>Usually there were some dark forces in childhood that created

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<v Speaker 3>type se trace. Often it was from some form of emotional, physical,

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<v Speaker 3>or sexual abuse. Something bad happened in some way that

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<v Speaker 3>led type cs to believe that their needs didn't matter

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<v Speaker 3>and don't matter, that they really are lesser than This

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<v Speaker 3>could have been outright physical abuse. There was a lot

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<v Speaker 3>of ways that this can develop.

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<v Speaker 2>So we've explored a lot of these type see roots

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<v Speaker 2>on our own podcasts that today we're going to talk

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<v Speaker 2>about sexual abuse and we are excited to have Elizabeth

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<v Speaker 2>Clements as our guest. She is an expert on this topic.

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<v Speaker 2>A little bit about Elizabeth. She wears a lot of

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<v Speaker 2>different hats. She is a mediator, a conflict resolution trainer,

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<v Speaker 2>and a shaman, which is how I was first introduced

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<v Speaker 2>to her. Today, we're going to talk about an organization

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<v Speaker 2>that she founded is called Hidden Water. It's a nonprofit

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<v Speaker 2>and it uses a restorative justice model to work through

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<v Speaker 2>child sexual abuse and the conflict that results in families.

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<v Speaker 3>So this is obviously a very heavy and difficult topic,

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<v Speaker 3>but we really feel it's a very important one. So

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<v Speaker 3>we just want to caution anyone who has been a

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<v Speaker 3>victim of any childhood physical or sexual abuse that this

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<v Speaker 3>episode could be a bit triggering, but we hope you'll

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<v Speaker 3>stick around because we do think that it's very important. So,

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<v Speaker 3>first and foremost, thank you so much Elizabeth for coming

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<v Speaker 3>on the podcast together our guests. We are are very

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<v Speaker 3>happy to have you here today. So we wanted to

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<v Speaker 3>talk briefly. We wanted to just talk about about hidden water.

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<v Speaker 3>What is it, how does it work, and what led

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<v Speaker 3>you to found it?

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<v Speaker 5>Yeah, thank you for having me. I really appreciate it.

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<v Speaker 5>I found it. So I was running the community mediation

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<v Speaker 5>center in Brooklyn and Manhattan, and we would get lots

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<v Speaker 5>and lots of cases where you know, neighbor disputes or

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<v Speaker 5>family disputes or you know, maybe even criminal disputes. Hous

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<v Speaker 5>it certainly housing conflicts, and so often we would get

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<v Speaker 5>to the bottom, you know, get into the conflict, the

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<v Speaker 5>concrete part, and if you stayed in it long enough,

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<v Speaker 5>you'd kind of come upon a child sexual abuse situation

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<v Speaker 5>from maybe decades earlier. But that how that dynamic from

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<v Speaker 5>way back having been unaddressed, was causing current day conflicts

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<v Speaker 5>among the adults, and I realized, you know, sometimes we

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<v Speaker 5>would have very direct conflicts about that, you know, foster

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<v Speaker 5>mom and the kid against the mom who was harmed

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<v Speaker 5>by the stepdad kind of thing. But a lot of

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<v Speaker 5>times it was just housing disputes, you know, our you know,

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<v Speaker 5>financial disputes or different types of things. And so that

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<v Speaker 5>I realized this is not a great venue for discussing

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<v Speaker 5>that in this mediation that's supposedly about this sort of

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<v Speaker 5>concrete issue, but really all this stuff was underneath it,

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<v Speaker 5>and a different concrete issue would just keep emerging, you know,

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<v Speaker 5>because you're not really addressing the underneath. So that is

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<v Speaker 5>what led me to look for a different process that

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<v Speaker 5>would be able to actually directly address the child sexual

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<v Speaker 5>abuse history, and oftentimes families have generations of that, and

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<v Speaker 5>so I found Restorative Justice and started Hidden Water in

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<v Speaker 5>you know, our first circles were in two thousand and six,

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<v Speaker 5>and we started to see that, you know, I started

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<v Speaker 5>to realize even in the mediation that like one person

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<v Speaker 5>against the other is not a great way to address

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<v Speaker 5>this because it's actually a systemic issue. Often you know,

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<v Speaker 5>either in the family on the family level or in

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<v Speaker 5>the community level, and you can't really address it, you know,

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<v Speaker 5>just letting those concrete conflicts bubble to the surface. You

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<v Speaker 5>have to really get under it, and you can't do

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<v Speaker 5>it the way the court does it, like this person

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<v Speaker 5>against that person, because you're not really getting to the

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<v Speaker 5>impact that happens to all people, whether you're the offender

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<v Speaker 5>or the victim. All the people that are sort of

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<v Speaker 5>in the blast radius I sometimes say, are impacted, you know, indirectly,

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<v Speaker 5>but impacted, and they also perpetuate the dynamic going forward.

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<v Speaker 2>Are people willing to participate in this process? It seems

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<v Speaker 2>like the victim, of course, would want to be able

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<v Speaker 2>to address these issues, but the perpetrate or I would think,

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<v Speaker 2>would have a really hard time coming to the table,

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<v Speaker 2>and maybe the other people that enabled it. So can

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<v Speaker 2>you just maybe talk a little bit about that and

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<v Speaker 2>how you can get everybody involved?

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<v Speaker 4>Right?

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<v Speaker 5>So, we initially, or at least my idea initially was

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<v Speaker 5>to bring the whole family together, but then we realized

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<v Speaker 5>that so much work, internal work has to be done

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<v Speaker 5>before you're even going to be able to have a

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<v Speaker 5>conversation inside the family system. That that sort of next level,

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<v Speaker 5>that's like the advanced glass, and so we set up

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<v Speaker 5>circles for people who were harmed under the age of

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<v Speaker 5>twenty five, people who cause harm to someone under the

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<v Speaker 5>age of twenty five, the non offending caregivers or parents,

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<v Speaker 5>and then the other people other loved ones, which are

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<v Speaker 5>usually spouses, you know, who weren't around when it happened,

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<v Speaker 5>but they're certainly in the blast radius. Now other siblings

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<v Speaker 5>who may not have been harmed, or adult children who

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<v Speaker 5>are being impacted by their parents not having dealt with us.

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<v Speaker 5>So we have these four different groups do circles with

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<v Speaker 5>them alone so that they get the support and they

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<v Speaker 5>get the understanding and they can sort of explore how

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<v Speaker 5>this event impacted them, you know. So a lot of

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<v Speaker 5>times the non offending parents or other loved ones show

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<v Speaker 5>up to say what can I do for the victim right?

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<v Speaker 5>Or what can I do if my child calls harm?

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<v Speaker 5>But it's really about how did it impact you? How

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<v Speaker 5>is it impacting you today? Like how where are you

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<v Speaker 5>being a negatively changed by this and how are you

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<v Speaker 5>playing in in ways that are negatively impacting other people?

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<v Speaker 5>So it's really about like that internal work. And then

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<v Speaker 5>we find that if each person in a family, not

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<v Speaker 5>each person. It could just be two people in a

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<v Speaker 5>family system three for do this work. The system changes

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<v Speaker 5>even if you don't put them all together. But I

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<v Speaker 5>do want to say one thing about like, we don't

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<v Speaker 5>use that word perpetrator. We say you know a person

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<v Speaker 5>who calls harm in part because over fifty percent of

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<v Speaker 5>people who cause harm caused it when they were also miners,

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<v Speaker 5>and they do not only like two percent or three

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<v Speaker 5>percent of the cases do those people grow up to

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<v Speaker 5>harm sexually as adults.

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<v Speaker 6>So there is a.

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<v Speaker 5>Huge, huge, huge group of people who harmed as children

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<v Speaker 5>are not at risk of harming in adulthood. They want

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<v Speaker 5>and they're usually have harmed you know, their cousin or

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<v Speaker 5>their sibling, somebody like that, and they are desperate to

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<v Speaker 5>repair and they want they want any way to be

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<v Speaker 5>able to repair, and they need to be supported because

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<v Speaker 5>it's not an easy it's not an easy path to

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<v Speaker 5>walk to figure out how to be accountable and make

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<v Speaker 5>amends to somebody you love who probably loves you too,

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<v Speaker 5>and so not that we you know, most of the

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<v Speaker 5>people who come to Hidden.

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<v Speaker 6>Water are the people who are harmed, that's for sure.

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<v Speaker 5>But they that seems like a given to me because

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<v Speaker 5>they always have to do their work or they're not

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<v Speaker 5>going to make it, you know. But so often the

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<v Speaker 5>rest of the people in the family system want a

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<v Speaker 5>part anticipate, but there aren't a lot of places for

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<v Speaker 5>them to know how to do that. And so we

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<v Speaker 5>have two hundred people on our waiting list at every season,

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<v Speaker 5>and so it's not an issue of like we can't

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<v Speaker 5>give people to come to the table, we don't have

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<v Speaker 5>enough resources to serve all the people that want to

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<v Speaker 5>come to the table.

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<v Speaker 4>Wow, this is just so amazing to hear you say.

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<v Speaker 4>So the beginning of my career I actually did. I worked.

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<v Speaker 3>With ADULTSOO childhood physical and sexual abuse, and then went

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<v Speaker 3>on to work in New York City hospitals and predominantly

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<v Speaker 3>a Medicaid population for fifteen years.

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<v Speaker 4>And there's just a lot of trauma.

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<v Speaker 3>And I think what you're talking about is so important

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<v Speaker 3>because obviously the act of trauma is extremely you know,

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<v Speaker 3>influential in a person's life, but it's also a family

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<v Speaker 3>member who you may have wanted to talk to and

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<v Speaker 3>did talk to, and how that experience was went went down.

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<v Speaker 3>Basically that can almost make the trauma just as challenging

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<v Speaker 3>because a lot of times things were brushed on the

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<v Speaker 3>rug or family members didn't know how to respond, and

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<v Speaker 3>that invalidating environment really exacerbates the traumatic response. And so

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<v Speaker 3>I think that providing an environment where families are coming together,

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<v Speaker 3>maybe not the person, what was the language you use?

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<v Speaker 5>The person, the person who caused harm, the person aparts harm.

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<v Speaker 3>You know, maybe they're not always, you know, depending on

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<v Speaker 3>the situation, able or willing to be present. But I

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<v Speaker 3>think there are so many family members who don't know

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<v Speaker 3>the language, don't know what to say, don't really know,

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<v Speaker 3>they feel guilty themselves and don't know how to support

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<v Speaker 3>this other person. So you're you're, You've talked a lot

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<v Speaker 3>about this, but I would actually just love to hear

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<v Speaker 3>a little bit more specifics, like what does this look like?

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<v Speaker 4>Is it virtual? Is it in person? Where are you?

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<v Speaker 1>Like?

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<v Speaker 4>What is this circle?

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<v Speaker 3>Can you talk a little bit more about the details,

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<v Speaker 3>like what would this look like?

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<v Speaker 6>Yeah, so it hidden?

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<v Speaker 5>Or do we have a twelve week We call it

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<v Speaker 5>a season and the circle meets for an hour and

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<v Speaker 5>a half once a week and it's all virtual, almost

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<v Speaker 5>all virtual. Since COVID, we pushed everything online, partly because

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<v Speaker 5>people who've been harmed might show up in New York

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<v Speaker 5>City in person, but their family members are all over

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<v Speaker 5>the world, you know, because it's very common to move

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<v Speaker 5>away from a family when you have that kind of dysfunction,

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<v Speaker 5>and so we've always had to be online. So it's

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<v Speaker 5>pretty easy to be online, and there's you know, there's

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<v Speaker 5>other benefits that we realize. So it's eight people who

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<v Speaker 5>all identify with that experience, not people that know each other.

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<v Speaker 5>And so, you know, let's just take non offending parents

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<v Speaker 5>for example. They come to this circle, there's eight of them.

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<v Speaker 6>They may be the.

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<v Speaker 5>Parent of someone who was harmed, someone who cause harm,

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<v Speaker 5>or both because of very common for a sibling to

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<v Speaker 5>harm a sibling, and they sit with other parents who

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<v Speaker 5>have that same circumstance and they're you know, what you

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<v Speaker 5>said is absolutely right. I just want to go on

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<v Speaker 5>a little tangent here, which is that so many adults

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<v Speaker 5>look back and they say, I don't even care about

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<v Speaker 5>the person who harm me, especially if they're outside of

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<v Speaker 5>the family. It's like, I don't even care about that.

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<v Speaker 5>I care that my mom believes me, or you know,

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<v Speaker 5>something like that. And so the real harm over time,

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<v Speaker 5>not the real harm, but this secondary harm over time

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<v Speaker 5>is the way the family shows up and they and

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<v Speaker 5>I used to feel very contemptuous about that, having coming

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<v Speaker 5>from a five generations of child sectribues of my family,

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<v Speaker 5>I used to feel like, why don't these parents show

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<v Speaker 5>up like this? But actually, why would they know how

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<v Speaker 5>to No one has ever taught anyone.

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<v Speaker 4>On a societal level, on.

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<v Speaker 5>A you know, school community level, on a family level,

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<v Speaker 5>on a person a little no one has ever explained

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<v Speaker 5>how to deal with this. So everyone just says, just

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<v Speaker 5>don't talk about it, brush it under the rug.

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<v Speaker 4>And tell people to forgive.

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<v Speaker 5>And so these twelve week circles all have a curriculum

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<v Speaker 5>and you go around three times, everyone gets to speak.

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<v Speaker 5>There is no therapist, there is no social worker. There's

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<v Speaker 5>just people who have that as a personal experience, and

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<v Speaker 5>we've trained them to run the curriculum and we start

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<v Speaker 5>to unpack whatever the issue is depends. You know, there's

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<v Speaker 5>sort of common issues in each of the four groupings,

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<v Speaker 5>and we just start to unpack. Like non offending parents

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<v Speaker 5>are often saying, like, just tell me how to fix it,

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<v Speaker 5>Just tell me what hoop to jump through. It's like

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<v Speaker 5>that there is no hoop to jump through, and you

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<v Speaker 5>can't fix it. But what can you do? You know,

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<v Speaker 5>And so there's there's sort of that unpacking of your

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<v Speaker 5>own personal experience until you sort of come to this

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<v Speaker 5>place where you realize, oh, okay, I know what's my

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<v Speaker 5>role and how I should show up, what's not my role,

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<v Speaker 5>and how I shouldn't show up. And then they just

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<v Speaker 5>go back into the family and start, you know, responding differently,

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<v Speaker 5>and that makes a big difference. So I don't know

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<v Speaker 5>if I answered your question, but there's eight people in

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<v Speaker 5>a grouping for twelve weeks an hour and a half,

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<v Speaker 5>and we had a curriculum, and that when we do

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<v Speaker 5>that season twice a year, I would.

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<v Speaker 3>Just be interested if it's not too challenging, just to

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<v Speaker 3>briefly mention, like, are there overall topics that get addressed

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<v Speaker 3>in the curriculum?

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<v Speaker 4>You know? Is it almost like a table of contents?

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<v Speaker 3>Is there are there some bigger, broader topics that you

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<v Speaker 3>address during those weeks?

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<v Speaker 5>Yeah, so I can give you like the quick overview

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<v Speaker 5>of the first week we do you know, what we

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<v Speaker 5>can call container building. You know, we're introducing ourselves, we're

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<v Speaker 5>getting to know each other. The second week we talk

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<v Speaker 5>about what are sort of our group norms and guidelines

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<v Speaker 5>for how we want to interact with one another. And

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<v Speaker 5>then I am in my book that I wrote, there's

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<v Speaker 5>the pasty Healing from Harm, which is like the core

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<v Speaker 5>curriculum for Hidden Water, and we explain the you know,

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<v Speaker 5>the sort of we call it the Paths of Healing

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<v Speaker 5>from Harm, and it's three phases, and we try to

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<v Speaker 5>start to identify where we are, and you're on you know,

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<v Speaker 5>it's not linear, of course, but it's it's sort of

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<v Speaker 5>a grounding framework for sort of understanding what are these

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<v Speaker 5>different phases that we kind of bounce around in and

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<v Speaker 5>just accepting all three phases, but knowing that you're trying

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<v Speaker 5>to move in this direction, not stay stuck in the

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<v Speaker 5>first one. And then the rest of the weeks, each

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<v Speaker 5>person takes a turn to talk for ten minutes about

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<v Speaker 5>this one question we ask, which is what is the

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<v Speaker 5>edge of your healing? And we realize that, like, you

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<v Speaker 5>don't have to just regurgitate the harm story over and

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<v Speaker 5>over again. You actually have to say, in what way

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<v Speaker 5>today is that harm that happened to me or in

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<v Speaker 5>my family or I cause impacting my life right now?

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<v Speaker 5>And so you know, for some people that's addiction. For

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<v Speaker 5>some people, that's people pleasing, caretaking, you know, dissociating, having

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<v Speaker 5>conflict with everyone, not having conflict with anyone, you know,

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<v Speaker 5>like all the ways in which those symptoms that grew

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<v Speaker 5>out of the harm are playing out and disorienting your

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<v Speaker 5>life right now. And so some people do want to

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<v Speaker 5>tell the story, but that's not the question. The question

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<v Speaker 5>is like, how do you see it in current day

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<v Speaker 5>wreaking havoc on your life or on your relationships. And

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<v Speaker 5>so then each person has a chance to take a

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<v Speaker 5>week and kind of do a deeper dive into what

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<v Speaker 5>that is for them. And we always say that like,

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<v Speaker 5>you're not healing from talking, you're actually healing from listening.

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<v Speaker 5>And so when somebody shows up to do what we

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<v Speaker 5>called their share and you hear yourself in their share,

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<v Speaker 5>that's when you start to feel less isolated, less alone.

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<v Speaker 5>You realize things that might have taken you one hundred

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<v Speaker 5>years in therapy to realize, but that person came up

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<v Speaker 5>with it and you were like, oh, I would have

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<v Speaker 5>never thought of that, But that's me too, you know.

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<v Speaker 5>And so it seems that the group dynamic is what

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<v Speaker 5>is healing, not, you know, because there's so much isolation

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<v Speaker 5>in child sexual abuse, and so to hear yourself reflected

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<v Speaker 5>in someone else's different story is very healing.

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<v Speaker 7>Yeah, you mentioned forgiveness, and we've been writing a book

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<v Speaker 7>about type SE and we did a little bit about forgiveness,

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<v Speaker 7>and it's a kind of a complicated topic.

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<v Speaker 2>So I'm very curious on like, how do you think

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<v Speaker 2>about forgiveness when it comes to child sex abuse.

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<v Speaker 5>Yeah, I'm surprised I mentioned it because we always say

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<v Speaker 5>in Hendwater's forgiveness is a swear word, you know, because

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<v Speaker 5>it gets so weaponized by that other people in the family.

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<v Speaker 5>Like I've said, I'm sorry so many times. I was

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<v Speaker 5>a kid too. Why can't you just forgive? Or God

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<v Speaker 5>teaches us to forgive, or you know, like a lot

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<v Speaker 5>of the people in the systems think if you could

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<v Speaker 5>just forgive, we could all go back to normal, right,

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<v Speaker 5>And so that's why we say forgiveness is a for word,

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<v Speaker 5>because it's not really forgiveness. It's like we want you

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<v Speaker 5>to stop talking about this so we can stop having.

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<v Speaker 4>To worry about it kind of thing. But of course

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<v Speaker 4>that's not how healing works.

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<v Speaker 6>And so.

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<v Speaker 5>You know, we we spend a fair amount of time

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<v Speaker 5>in the other circles, not the not the one with

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<v Speaker 5>the victims, but the other one's saying forgiveness is not

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<v Speaker 5>the end goal, Like the person who is harmed, thriving

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<v Speaker 5>in their life and the way they want is the

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<v Speaker 5>end goal. And that may for some people be you know,

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<v Speaker 5>reconciling with their siblings that harm them. It also may

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<v Speaker 5>be like going to court and finally taking that stepfather,

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<v Speaker 5>you know, to account in a legal system. It may

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<v Speaker 5>be saying I'm never you know, I will not be

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<v Speaker 5>going to family events with that uncle or that aunt

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<v Speaker 5>or that grandparent.

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<v Speaker 4>Uh, you know.

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<v Speaker 5>So it's really about what do you What is the

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<v Speaker 5>person who is harm need and how can the rest

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<v Speaker 5>of the people support that so they can thrive. It's

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<v Speaker 5>not really about forgiveness. And the other thing we always

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<v Speaker 5>say about forgiveness is forgiveness finds you. It's you don't

351
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<v Speaker 5>idea have to decide that you forgive. You could say, okay, fine,

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<v Speaker 5>I forgive you, But if you're still feeling resentful, you're

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<v Speaker 5>still getting triggered, and you're still feeling unseen, then you

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<v Speaker 5>probably didn't even if you said so. So so often

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<v Speaker 5>like I forgive you is okay, I agree, I won't

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<v Speaker 5>talk about it again.

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<v Speaker 4>But like true.

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<v Speaker 5>Forgiveness is like letting it go and you know, and

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<v Speaker 5>that can happen, but it's not the goal.

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<v Speaker 4>Anna.

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<v Speaker 8>I would love just to hear because we have this

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<v Speaker 8>type see project how you how many complicated people pleasers

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<v Speaker 8>you do run across in your circles?

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<v Speaker 2>You know, we went out and interviewed a lot of

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<v Speaker 2>people for our book and there was the theme of

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<v Speaker 2>child sex abust with some of our interviewee. So it's

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<v Speaker 2>it's definitely a contributor to this need to focus on

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<v Speaker 2>everyone else other than yourself. So if you have, you know,

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<v Speaker 2>anything that you want to you know, I guess say,

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<v Speaker 2>when it comes to people pleasers, we'd love to hear it.

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<v Speaker 4>Wait, Elizabeth, we cannot hear you. Did you press mute

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<v Speaker 4>by accident?

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<v Speaker 6>You can't hear me?

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<v Speaker 9>So good now, okay, I'm sorry, let me Is there

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<v Speaker 9>a better way to ask that question? I'm happy to

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<v Speaker 9>do that again.

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<v Speaker 4>Well, I think, I mean, I think the the main

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<v Speaker 4>question is just oh now we can't hear you again?

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<v Speaker 5>Can you hear me now?

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<v Speaker 4>Yes?

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<v Speaker 8>Yes?

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<v Speaker 6>Okay, all right, sorry with that.

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<v Speaker 3>Sorry, My question is really just uh, you know, obviously

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<v Speaker 3>there can be so many different trauma responses. Particularly in

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<v Speaker 3>the work that I did, we talked a lot about,

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<v Speaker 3>you know, the aggressive and then the passive, Like oftentimes,

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<v Speaker 3>you know, you want to protect yourself, how do you

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<v Speaker 3>do that? You can become overly aggressive to protect yourself.

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<v Speaker 3>You can become overly passive to protect yourself. And obviously

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<v Speaker 3>there's a lot of connections between that and the types

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<v Speaker 3>of personality, right, I mean, the types of personality really

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<v Speaker 3>is coping mechanism for staying safer later on, and just

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<v Speaker 3>wondering do you see that frequently in your circles and

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<v Speaker 3>also do you specifically address that in any way? Like

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<v Speaker 3>you know, obviously addiction is a behavior that could.

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<v Speaker 4>Come out of it's a trauma response.

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<v Speaker 3>What are you know, if you have any thoughts or

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<v Speaker 3>words of wisdom or sort of guidance for you know,

399
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<v Speaker 3>things that you've learned or helped people with over the

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<v Speaker 3>years when they are struggling with that passive what other

401
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<v Speaker 3>people's needs first to.

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<v Speaker 4>The extreme version, right, Yeah, I mean.

403
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<v Speaker 6>We could have a whole nother podcast about just that.

404
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<v Speaker 5>But I mean I was going to say too that, Yeah,

405
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<v Speaker 5>I agree with you that there you know, the the

406
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<v Speaker 5>through three phases of.

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<v Speaker 6>The path, the healing from harm. The first one is coping.

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<v Speaker 5>And you know, initially after harm we say denied to flect, minimized, justify,

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00:22:47.839 --> 00:22:49.519
<v Speaker 5>blame the victim, defend the offender.

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<v Speaker 4>That's sort of like.

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<v Speaker 5>Those initial But then what happens if you stay stuck

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<v Speaker 5>in that phase, Then the long term symptoms start to

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<v Speaker 5>come online. And we divide those up into physical, emotion,

414
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<v Speaker 5>relational adulting, and addiction. And I would agree with you

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<v Speaker 5>when it comes to relational you're either going to be

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<v Speaker 5>aggressive or you're going to be passive.

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<v Speaker 6>And for people who have caught who have been harmed,

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<v Speaker 6>they often come up against this one fundamental question, which is,

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<v Speaker 6>let's say if you were harmed in your family, or

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<v Speaker 6>even if you weren't harmed in your family, depending on

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<v Speaker 6>how your family is dealing with your harm, You're either

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<v Speaker 6>going to want to stay in the family, in which

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<v Speaker 6>case you almost have to become a people pleaser. You

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<v Speaker 6>have to set you have to get good at setting

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<v Speaker 6>your needs aside and prioritizing other people. Or the other

426
00:23:41.160 --> 00:23:44.720
<v Speaker 6>choice is leave the family system, you know, reject them

427
00:23:44.759 --> 00:23:47.720
<v Speaker 6>in some way, uh, and then try to do your

428
00:23:47.720 --> 00:23:51.519
<v Speaker 6>healing work outside of that. You know, that layer of

429
00:23:51.880 --> 00:23:54.799
<v Speaker 6>sort of dysfunction, but you might just recreate it in

430
00:23:54.839 --> 00:23:57.640
<v Speaker 6>a different place too, because then you get into a

431
00:23:57.720 --> 00:23:59.920
<v Speaker 6>relationship and you have your own family or et cetera,

432
00:24:00.119 --> 00:24:02.039
<v Speaker 6>and now you feel also like you have to people

433
00:24:02.039 --> 00:24:04.519
<v Speaker 6>please and keep it together or you'll be have to

434
00:24:04.559 --> 00:24:05.680
<v Speaker 6>abandon that system.

435
00:24:06.240 --> 00:24:11.319
<v Speaker 5>So people pleasing, you know, is very very very common here.

436
00:24:12.759 --> 00:24:16.759
<v Speaker 5>I would say that, you know, it's it's part of

437
00:24:16.799 --> 00:24:19.480
<v Speaker 5>the trauma too, though, you know, it's like some you know,

438
00:24:19.519 --> 00:24:22.319
<v Speaker 5>you're trying to take care of everyone, and then you

439
00:24:22.400 --> 00:24:24.000
<v Speaker 5>come up against something and.

440
00:24:23.920 --> 00:24:27.799
<v Speaker 4>You explode, like nobody cares about me. I'm totally alone.

441
00:24:28.000 --> 00:24:31.119
<v Speaker 6>Nobody thinks about me? What about me? You know? And

442
00:24:31.119 --> 00:24:31.440
<v Speaker 6>and so.

443
00:24:31.440 --> 00:24:36.240
<v Speaker 5>There's this sort of vacillating between feeling so alone, which

444
00:24:36.279 --> 00:24:40.519
<v Speaker 5>is one of the fundamental core problems in child sexual bees,

445
00:24:40.920 --> 00:24:44.680
<v Speaker 5>or I have to play along or I will be abandoned,

446
00:24:45.079 --> 00:24:47.039
<v Speaker 5>you know. And so if those are your choices, and

447
00:24:47.079 --> 00:24:49.920
<v Speaker 5>those are your choices often if your family isn't doing

448
00:24:49.920 --> 00:24:53.000
<v Speaker 5>the work, those are your choices, and I don't you know,

449
00:24:53.920 --> 00:24:56.960
<v Speaker 5>they're both bad in some ways, and you know, and

450
00:24:57.400 --> 00:24:59.960
<v Speaker 5>it's not so conscious as I'm making it sound obvious,

451
00:25:00.359 --> 00:25:03.440
<v Speaker 5>like people are doing it unconsciously, but if you really

452
00:25:03.440 --> 00:25:06.000
<v Speaker 5>think about when we get down into our circles, we

453
00:25:06.119 --> 00:25:10.880
<v Speaker 5>often see that pattern that and this is why we

454
00:25:11.119 --> 00:25:15.039
<v Speaker 5>think about the family system as the as the thing

455
00:25:15.039 --> 00:25:17.799
<v Speaker 5>that needs to be healed, not the individual, because if

456
00:25:17.839 --> 00:25:20.640
<v Speaker 5>the family system doesn't heal, then the one who is

457
00:25:20.720 --> 00:25:25.279
<v Speaker 5>harmed is up against this. Yeah no, I mean I

458
00:25:25.279 --> 00:25:28.839
<v Speaker 5>think that the types of personality is all woven in

459
00:25:28.880 --> 00:25:29.480
<v Speaker 5>the whole thing.

460
00:25:30.200 --> 00:25:30.559
<v Speaker 2>Yeah.

461
00:25:30.839 --> 00:25:33.759
<v Speaker 8>Well, Lizabeth, I wish we could talk all day.

462
00:25:33.920 --> 00:25:34.400
<v Speaker 6>I me too.

463
00:25:35.039 --> 00:25:36.440
<v Speaker 4>I think we have to round.

464
00:25:36.519 --> 00:25:40.039
<v Speaker 2>We have a we have a hard stop with with timing.

465
00:25:40.279 --> 00:25:43.599
<v Speaker 4>So we just want to really thank you. But also.

466
00:25:45.039 --> 00:25:48.599
<v Speaker 2>Where can people find you if people are interested in

467
00:25:48.680 --> 00:25:52.039
<v Speaker 2>learning more about this maybe our listeners would love to

468
00:25:52.079 --> 00:25:54.920
<v Speaker 2>hear it. Just your you know, your website if you're

469
00:25:54.920 --> 00:25:56.119
<v Speaker 2>on Instagram that company.

470
00:25:56.880 --> 00:25:58.599
<v Speaker 6>Yeah, so uh.

471
00:25:59.279 --> 00:26:02.880
<v Speaker 5>Hidden Water is a free resource, although we certainly you know,

472
00:26:03.240 --> 00:26:06.000
<v Speaker 5>appreciate donations because we don't have any formal funding.

473
00:26:06.400 --> 00:26:07.440
<v Speaker 6>We're running the whole thing.

474
00:26:07.480 --> 00:26:10.839
<v Speaker 5>It's we always say, the community, you know, healing itself,

475
00:26:11.319 --> 00:26:14.319
<v Speaker 5>and so it's really people inside the Hidden Water, but

476
00:26:14.359 --> 00:26:20.720
<v Speaker 5>you know outside, we have circles. Our website is www.

477
00:26:20.799 --> 00:26:27.599
<v Speaker 5>Hidden Watercircles dot org. And in July and in January,

478
00:26:27.799 --> 00:26:30.200
<v Speaker 5>you can sign up for circles. Sometimes you have to

479
00:26:30.240 --> 00:26:32.200
<v Speaker 5>be on the waiting list for a whole season though,

480
00:26:32.519 --> 00:26:34.799
<v Speaker 5>before you're going to actually get a spot, so please

481
00:26:34.839 --> 00:26:35.480
<v Speaker 5>be aware of that.

482
00:26:35.599 --> 00:26:36.799
<v Speaker 6>But we're you know.

483
00:26:36.799 --> 00:26:40.000
<v Speaker 5>You're welcome. And then I do want to just plug

484
00:26:40.160 --> 00:26:45.079
<v Speaker 5>my book called Healing Together, a Family Guide to Healing

485
00:26:45.119 --> 00:26:48.920
<v Speaker 5>from Sexual Harm. And I wrote this book for the

486
00:26:49.000 --> 00:26:52.880
<v Speaker 5>other three groups, you know. You know that so often

487
00:26:52.960 --> 00:26:56.759
<v Speaker 5>the person who is harmed and what is up against

488
00:26:56.799 --> 00:26:58.880
<v Speaker 5>their family system and they're having to do their own

489
00:26:58.920 --> 00:27:01.240
<v Speaker 5>work and till they put people in the family how

490
00:27:01.240 --> 00:27:04.039
<v Speaker 5>to behave, And so the book is really for those

491
00:27:04.079 --> 00:27:06.599
<v Speaker 5>other people in the family to be able to read

492
00:27:06.720 --> 00:27:09.759
<v Speaker 5>what the person who was harmed is going through, what

493
00:27:09.920 --> 00:27:12.880
<v Speaker 5>the different people in the different positions in the family

494
00:27:12.920 --> 00:27:15.200
<v Speaker 5>are going through, and how can you think about this

495
00:27:15.279 --> 00:27:18.200
<v Speaker 5>differently so that you can be a value add as

496
00:27:18.279 --> 00:27:22.839
<v Speaker 5>opposed to neutral or you know, taking away from or

497
00:27:23.119 --> 00:27:26.839
<v Speaker 5>causing inadvertent harm by behaving in ways. So you can

498
00:27:26.880 --> 00:27:30.039
<v Speaker 5>find that book on my website Elizabeth Clemens dot com

499
00:27:30.839 --> 00:27:32.480
<v Speaker 5>or Planning Change dot com.

500
00:27:32.680 --> 00:27:34.359
<v Speaker 6>And that book.

501
00:27:34.200 --> 00:27:37.519
<v Speaker 5>Is so often sent to the people in the family,

502
00:27:37.799 --> 00:27:40.799
<v Speaker 5>you know, because it's a really nice way to orient

503
00:27:40.839 --> 00:27:44.240
<v Speaker 5>yourself about how you're thinking in a way that's actually

504
00:27:44.319 --> 00:27:48.759
<v Speaker 5>causing more harm. Thank you for having me. I really

505
00:27:48.799 --> 00:27:50.880
<v Speaker 5>appreciate all your great work, both of you.

506
00:27:51.759 --> 00:27:55.160
<v Speaker 3>Well, I just I think this conversation is so important

507
00:27:55.160 --> 00:27:58.319
<v Speaker 3>for so many people. And I think that your family

508
00:27:58.519 --> 00:28:02.960
<v Speaker 3>work is crucial because, as I said, it is obviously

509
00:28:03.000 --> 00:28:08.119
<v Speaker 3>the traumatic experience is traumatizing, but how the family deals

510
00:28:08.119 --> 00:28:11.880
<v Speaker 3>with it at that moment and moving forward is such

511
00:28:11.880 --> 00:28:15.200
<v Speaker 3>a huge component of the trauma response. And I think

512
00:28:15.640 --> 00:28:20.519
<v Speaker 3>creating opportunities to help the family because they don't know

513
00:28:20.559 --> 00:28:20.920
<v Speaker 3>what to do.

514
00:28:20.960 --> 00:28:22.480
<v Speaker 4>As you said, your very good point.

515
00:28:22.519 --> 00:28:26.000
<v Speaker 3>These are people lacking in skills because this is not

516
00:28:26.279 --> 00:28:33.240
<v Speaker 3>a vocabulary or emotional regulation that techniques that they have.

517
00:28:35.279 --> 00:28:38.759
<v Speaker 3>And I think your book is very important, So we

518
00:28:38.839 --> 00:28:40.559
<v Speaker 3>really hope people will go check it out. We hope

519
00:28:40.599 --> 00:28:43.640
<v Speaker 3>people will check out our website, the Types of Personality

520
00:28:43.759 --> 00:28:47.960
<v Speaker 3>dot com and listen to the podcast. So thank you

521
00:28:48.000 --> 00:28:50.799
<v Speaker 3>so much for everyone being here today, Thank you for

522
00:28:50.839 --> 00:28:51.759
<v Speaker 3>having me to you
