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<v Speaker 1>Welcome to Destiny. Now here's your host, Cliff Dunning.

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<v Speaker 2>Mm hmmm.

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<v Speaker 1>I always a quate sitar music to drugs, and in

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<v Speaker 1>this context it's plant medicines, hallucinogens, psychedelic And it's really

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<v Speaker 1>the format and the prelude to our program today, which

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<v Speaker 1>is a different kind of application of psychedelics. We've had

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<v Speaker 1>people like Graham Hancock and Bob Straussmann talking about DMT.

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<v Speaker 1>We've talked about ayahuasca. Oh my god, how many people

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<v Speaker 1>have we had on about ayahuasca. And I have to

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<v Speaker 1>admit I have not used the drug, haven't tried it.

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<v Speaker 1>I'm still in preparatory state. It may not be in

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<v Speaker 1>this lifetime I try it. But these psychedelics are important

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<v Speaker 1>for a number of reasons. They open up pockets in

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<v Speaker 1>our brain for creativity, for healing, for vision quests, for

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<v Speaker 1>spiritual growth. I mean, the list goes on and on

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<v Speaker 1>and on. We've had people on the program presenting a

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<v Speaker 1>variety of uses of psychedelic and if you've been listening

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<v Speaker 1>for the last few years, you know how we can

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<v Speaker 1>apply psychedelics to our daily life. Here in northern California,

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<v Speaker 1>we're close to the Silicon Valley. There are engineers that

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<v Speaker 1>are microdosing DMT, that are microdosing would you believe LSD

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<v Speaker 1>and making fantastic claims about powerful creative energy visioning and

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<v Speaker 1>using it to really further their careers. We come full

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<v Speaker 1>circle today with psychedelics and sexuality, which is a really

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<v Speaker 1>interesting topic, but not just pleasure sexuality, but healing trauma,

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<v Speaker 1>healing trauma from abuse, sexual abuse, and perhaps relationship abuse.

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<v Speaker 1>It can be a variety of things, and this is

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<v Speaker 1>the topic today. Hey, this is Cliff, your host of

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<v Speaker 1>Destiny and my guest today has been using psychedelics in

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<v Speaker 1>a very very positive therapeutic manner and finding very very

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<v Speaker 1>profound healing effects and also openings. When I say openings

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<v Speaker 1>people who are blocked who have issues with creativity, because

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<v Speaker 1>when you're sexual, you're expressing, you're expressing a form of

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<v Speaker 1>creativity as well. And I've always said, and of course

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<v Speaker 1>I wrote a book called Cannabis and Sexual Ecstasy for Men,

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<v Speaker 1>when you have an orgasm, that is the epitome of creativity.

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<v Speaker 1>And that's why there's a lot of people that say

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<v Speaker 1>we have to have an orgasm like once a day,

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<v Speaker 1>which is I think pretty tough if your working soul

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<v Speaker 1>like me, because you know, you come home, you don't

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<v Speaker 1>want to even think about and form of coupling or sexuality.

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<v Speaker 1>You want to just decompress. So but you know, we

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<v Speaker 1>want to consider these plant medicines. And we know that

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<v Speaker 1>the indigenous people, the natives of various parts of the world,

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<v Speaker 1>use plant medicines for uh spiritual awakening, for community with

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<v Speaker 1>the higher levels of spirits we've heard, We've had people

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<v Speaker 1>like Graham Hancock talking about connecting with various animal kingdoms

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<v Speaker 1>while they're on ayahuasca, and so it makes sense that

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<v Speaker 1>we would have a program on psychedelics and sexuality. So

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<v Speaker 1>today's program is Embrace Pleasure, How psychedelics can heal our sexuality.

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<v Speaker 1>And my guest is d. D. Goldpaw as the year

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<v Speaker 1>he comes doing in a lot of us are thinking

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<v Speaker 1>about twenty twenty six, what that year is going to

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<v Speaker 1>be like. I would like to invite you to a

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<v Speaker 1>special tour that we're doing. It's our seventh annual Grand

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<v Speaker 1>Egyptian Tour April twenty eighth through May tenth. This is

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<v Speaker 1>not to be mince. We only hold and take about

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<v Speaker 1>twenty five people at the very max. We want to

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<v Speaker 1>put everybody in the bus. But what makes this tour

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<v Speaker 1>simply amazing. It's really a great time to be in Egypt.

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<v Speaker 1>Number one, we are going to visit the brand new

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<v Speaker 1>Grand Egyptian Museum in downtown Cairo. This museum holds almost

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<v Speaker 1>a million artifacts, many many have never been seen before.

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<v Speaker 1>There's a lot of anomalous stone cuts, there's a lot

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<v Speaker 1>of statuary. I have been wanting to go, I haven't

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<v Speaker 1>had a chance to go, and I've been going to

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<v Speaker 1>Egypt now for seven years straight, almost eight haven't seen

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<v Speaker 1>this museum. But this tour allows us to see the museum.

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<v Speaker 1>But what makes it special is that is a focus

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<v Speaker 1>on megalithic stoneware. This is megalithic sculpture. This is the Pyramids,

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<v Speaker 1>amazing temples that are perhaps prediluvian in many ways because

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<v Speaker 1>they were discovered by the Pharaohs and then repurposed. For

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<v Speaker 1>all the details on this tour, and to get half off,

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<v Speaker 1>go to Earthancients dot com forward slash Tours now Remember

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<v Speaker 1>Earth Ancients is half the typical price of these twelve

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<v Speaker 1>to thirteen day tours and includes a tour of the

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<v Speaker 1>Nile River on a five star cruise boat and has

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<v Speaker 1>all your accommodations all your in country flights. Most of

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<v Speaker 1>these tours are between ten and twelve thousand dollars ours

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<v Speaker 1>is less than half that much. Again for all the details,

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<v Speaker 1>go to Earthancients dot com Forward slash Tours. Make it

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<v Speaker 1>your Christmas present, you and your friend, you and your partner,

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<v Speaker 1>or just you come out and join us Earthancients dot

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<v Speaker 1>com Forward slash Tours. I often talk about my deep

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<v Speaker 1>depression when my grandfather died. It was a devastating event

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<v Speaker 1>in my life and I didn't know where to turn.

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<v Speaker 1>I was just depressed. I was unhappy, I wasn't doing

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<v Speaker 1>well at my work. If it wasn't for a therapist,

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<v Speaker 1>I don't know what I would have done. I went

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<v Speaker 1>for at least I think it was over a year

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<v Speaker 1>and a half almost two years, and it really helped me.

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<v Speaker 1>It really cleared the air, helped me understand my process

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<v Speaker 1>of depression. And although I was sad that my grandfather left,

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<v Speaker 1>you know, I was happy to get the guidance, the

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<v Speaker 1>therapy so that I could continue on and get back

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<v Speaker 1>to feeling like myself again. There's a new program out there.

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<v Speaker 1>It's called Rula, and they do things differently. They have

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<v Speaker 1>partnered with over one hundred insurance plans that make the

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<v Speaker 1>average copages about fifteen bucks per session. It's not just affordable,

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<v Speaker 1>the experience is tailored just for you. Other online therapy

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<v Speaker 1>platforms might match you with the first available provider, which

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<v Speaker 1>might fit or might not fit. Rula considers your goals,

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<v Speaker 1>your preferences, and the background that you have and curates

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<v Speaker 1>a list of therapists in an in network system that's

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<v Speaker 1>ideal for you. Rula supports every aspect of your mental

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<v Speaker 1>health journey, from therapy to medication management. With its diverse

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<v Speaker 1>network of licensed, experienced therapists, Rula makes it easy for

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<v Speaker 1>you to get the care that you need. Thousands of

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<v Speaker 1>people are already using Rula to get affordable, high quality

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<v Speaker 1>therapy that's actually covered by insurance. Visit Rula dot com

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<v Speaker 1>Forward slash Earth Ancients to get started. After you sign up,

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<v Speaker 1>you'll be asked how you heard about them. Please support

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<v Speaker 1>our show and let them know we sent you. That's

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<v Speaker 1>r u la dot com Slash Earth Ancients to join

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<v Speaker 1>the program again Rula dot com Forward slash Earth Ancients.

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<v Speaker 1>You deserve the mental health that works with you, not

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<v Speaker 1>against your budget. We've had a number of different authors

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<v Speaker 1>over the past few years talking about psychedelics, and we're

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<v Speaker 1>talking journeying with ayahuasca. We have had people talk about DMT.

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<v Speaker 1>In fact, that's been in the news lately with a

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<v Speaker 1>number of people who are working with DMT and finding

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<v Speaker 1>various entities and other types of phenomenon. Today we're talking

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<v Speaker 1>about psychedelics and sexuality. We're introducing a new book called

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<v Speaker 1>Embrace Pleasure, How Psychedelics Can Heal Our Sexuality in. My

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<v Speaker 1>guest today is d d Goldpa, and let me tell

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<v Speaker 1>you a little bit about DDI. She is a psychotherapist,

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<v Speaker 1>an educator, a leading voice in the development of psychedelics

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<v Speaker 1>or I should say psychedelic integration psychotherapy. We'll talk a

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<v Speaker 1>little bit about that. And I had a chance to

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<v Speaker 1>look at this book, and I have to tell you

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<v Speaker 1>it's very well written, not only because this is something

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<v Speaker 1>that I have not heard about psychedelics in sexual healing,

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<v Speaker 1>but also just for its general information and overview. So DEDI,

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<v Speaker 1>welcome to Destiny. Great to have you on the program.

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<v Speaker 2>Thank you so much for having me. Cliff, I'm thrilled

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<v Speaker 2>to be.

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<v Speaker 1>Here talk about psychedelics and sexual therapy, or I should

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<v Speaker 1>say in therapy as a whole. I have understood that

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<v Speaker 1>you can use psychedelics in microdosing, you know, so you're

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<v Speaker 1>not too out of balance, But how do you integrate

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<v Speaker 1>those two?

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<v Speaker 2>Sure, well, I think I'll go back to sort of

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<v Speaker 2>how you introduce this interview the topic of psychedelics, sexuality,

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<v Speaker 2>and pleasure. Despite the fact that psychedelics have sort of

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<v Speaker 2>emerged into the mainstream as something that's getting folded into

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<v Speaker 2>acceptable medical treatment, is certainly part of our mainstream culture

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<v Speaker 2>more than it ever has been. These are particularly taboo

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<v Speaker 2>top and to my knowledge, my book is the first

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<v Speaker 2>by a major publisher that addresses these issues right, how

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<v Speaker 2>psychedelic impact, how psychedelics impact our sexuality, and how we

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<v Speaker 2>heal through pleasure. So you started to talk about microdosing

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<v Speaker 2>and perhaps other ways of taking psychedelics. So just to

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<v Speaker 2>define this for our listeners, microdosing is not actually a

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<v Speaker 2>new phenomenon at all. There's some evidence that this existed

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<v Speaker 2>in indigenous cultures traditionally and was primarily used to heighten

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<v Speaker 2>the senses for hunting. And there was a wave of

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<v Speaker 2>interest in microdosing, I don't know, fifteen years ago, primarily

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<v Speaker 2>coming on a Silicon Valley for exactly the opposite reason,

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<v Speaker 2>which was to optimize performance in creativity. So it's a

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<v Speaker 2>really interesting place to start the interview because whereas I

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<v Speaker 2>cover microdosing in the book as a phenomenon, my approach

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<v Speaker 2>to psychedelic healing is actually quite the opposite, and it's

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<v Speaker 2>founded on this idea that the psychedelic experience has value

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<v Speaker 2>in and of itself, that the ways we are impacted spiritually, emotionally,

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<v Speaker 2>and physically by psychedelic experiences has the potential to profoundly

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<v Speaker 2>change our relationship to our personhood and to our sexuality.

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<v Speaker 2>And the experience of taking psychedelics itself is an erotic

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<v Speaker 2>experience because it is somatic. It puts us in touch

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<v Speaker 2>with the divine, and those are deeply spiritual erotic experiences,

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<v Speaker 2>and the pleasure of the experience itself is healing. Microdosing

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<v Speaker 2>on the other hand, not to put it down in

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<v Speaker 2>any way, because people mental health is impacted in really

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<v Speaker 2>positive ways by my redosing, but it's looking at these

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<v Speaker 2>medicines as something that could be integrated into our life

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<v Speaker 2>for the purpose of mental health versus how will we

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<v Speaker 2>changed on a large scale through the experience of pleasure,

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<v Speaker 2>embodiment and connection with spirituality.

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<v Speaker 1>M amazing. I should have mentioned before we started that

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<v Speaker 1>I wrote a book a few years ago called Cannabis

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<v Speaker 1>and Sexual Healing for Men, And.

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<v Speaker 2>I've heard of that book.

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<v Speaker 1>I Oh really, I think it's the same publisher you're with,

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<v Speaker 1>Inner Traditions, right, yeah, oh yeah, it was Barren Company,

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<v Speaker 1>which is one of their companies. But one of the

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<v Speaker 1>things that I discovered is that cannabis heightens sexual pleasure,

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<v Speaker 1>and I had never thought about And you list the

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<v Speaker 1>various types of psychedelics kennamine as well as masculine piote

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<v Speaker 1>d mt LSD as a form of sexual enhancement. I mean,

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<v Speaker 1>because they're so powerful, how do you work with them

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<v Speaker 1>in a way that allows for enough expressions so that

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<v Speaker 1>you to get sexual pleasure.

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<v Speaker 2>Yeah. It's a really interesting question because my work really

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<v Speaker 2>focuses on the post acute effects of psychedelics. So there's

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<v Speaker 2>different ways to think about psychedelics and sexuality, And one

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<v Speaker 2>is sex on psychedelics. So what is the experience of

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<v Speaker 2>adding a psychedelic to a sexual experience? And I do

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<v Speaker 2>write about that in the book, But the area of

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<v Speaker 2>interest that is much deeper for me is how are

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<v Speaker 2>we changed as sexual people because of our psychedelic experiences.

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<v Speaker 2>How does it make us more connected to our partners,

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<v Speaker 2>more embodied, more present in our sexual experiences. So, you know,

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<v Speaker 2>I do write that there are some medicines that people

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<v Speaker 2>have seemed to experience as libido enhancing or sexuality enhancing

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<v Speaker 2>LSD being one of them. And again as a therapist

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<v Speaker 2>for example, to give you the opposite side of this.

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<v Speaker 2>You know, I work clinically in my psychotherapy practice with ketamine,

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<v Speaker 2>but I'm certainly not working with people who are having

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<v Speaker 2>sex on ketamine. But what they may be doing in

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<v Speaker 2>my office in a you know, controlled clinical context, is

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<v Speaker 2>addressing issues about their sexuality, particularly sexual trauma, that help

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<v Speaker 2>them to feel as though they are more healed sexual

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<v Speaker 2>people in the world. And so many medicines can be

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<v Speaker 2>profoundly helpful with that.

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<v Speaker 1>Yeah, And I gotta say, for those of you listening,

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<v Speaker 1>Dedi's book is outstanding in its coverage of these different psychedelics.

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<v Speaker 1>But also, and we'll talk about this in a minute,

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<v Speaker 1>she has great case studies which we'll bring up a

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<v Speaker 1>little bit later. Talking a little bit about your personal

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<v Speaker 1>journey as a I guess you could call it a

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<v Speaker 1>sexual trauma victim. Was this part of your work, or

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<v Speaker 1>is this a foundation for your work and to go

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<v Speaker 1>to school become a psychotherapy and to focus on sexual trauma.

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<v Speaker 2>Well, like many therapists, I have a deeply personal investment

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<v Speaker 2>in the work that I do. So yes, I am

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<v Speaker 2>a survivor of sexual violence. That's something that I've really

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<v Speaker 2>empowered myself to talk about publicly, and I do so

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<v Speaker 2>because I want if there's any message that I have

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<v Speaker 2>for people, it's to see that healing is possible and

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<v Speaker 2>to stand in the world as an example that terrible

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<v Speaker 2>things might have happened in your life and there is

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<v Speaker 2>the possibility of healing that is always accessible to us.

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<v Speaker 2>So it felt very important to me to sort of

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<v Speaker 2>own that publicly, that this is part of my history.

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<v Speaker 2>So I had treatment resistant PTSD for quite a long time,

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<v Speaker 2>and I tried many different approaches to healings, certainly traditional

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<v Speaker 2>talk psychotherapy. I got very deeply involved in Eastern spiritual practices,

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<v Speaker 2>which were very helpful to me. I was a very

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<v Speaker 2>diligent meditator, as I remained to this day, and there

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<v Speaker 2>was a certain point in my healing trajectory where I

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<v Speaker 2>was introduced to ceremonial psychedelic medicines, And when I say ceremonial,

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<v Speaker 2>we often think of the healing of trauma as occurring

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<v Speaker 2>only in clinical contexts with psychedelics, because many people are

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<v Speaker 2>sort of familiar with psychedelics as a recreational tool or

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<v Speaker 2>psychedelics as a clinical tool. And for me, the experience

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<v Speaker 2>was quite different. I was very lucky to be able

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<v Speaker 2>to go to Peru and experience plant medicines in a

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<v Speaker 2>ceremonial context. Fantastic and there many times I've been to

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<v Speaker 2>Peru now, and this offered a legal, safe way to

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<v Speaker 2>experience medicines that had been held ancestrally for generations, and

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<v Speaker 2>those experiences there at the beginning of that journey, there

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<v Speaker 2>was a lot of hard work that I had to

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<v Speaker 2>do about confronting the traumas that I have experienced, and

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<v Speaker 2>those were really hard experiences. It took a lot of

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<v Speaker 2>work in integration and took a lot of persistence to

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<v Speaker 2>actually work through all of that trauma. But really the

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<v Speaker 2>foundation of the book takes off from the perspective that

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<v Speaker 2>in the West were often told that healing happens through

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<v Speaker 2>hard work, that we might encounter psychedelics in a clinical

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<v Speaker 2>context or otherwise, and it's about confronting terrible things that

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<v Speaker 2>have happened to you. But in my healing journey, there

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<v Speaker 2>was a particular healing point where I had done all

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<v Speaker 2>of that hard work and I had a ceremony in

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<v Speaker 2>Peru with San Pedro medicine, which which is also known

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<v Speaker 2>as what Chuma medicine, and the active component of that

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<v Speaker 2>is mescaline, and that's really been the medicine that's been

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<v Speaker 2>the most heart healing for me. And I remember this

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<v Speaker 2>day of being on this mountaintop and for the first

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<v Speaker 2>time feeling so alive in my body, so connected to

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<v Speaker 2>the earth, connected to the other people I was with,

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<v Speaker 2>without any thought of trauma at all. And that is

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<v Speaker 2>the moment that I realized that that was actually the healing,

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<v Speaker 2>that the hard work that I had done in those

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<v Speaker 2>previous ceremonies led me to this point where the real

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<v Speaker 2>healing was about being connected to myself, the earth, and

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<v Speaker 2>to the divine again in this way that was so

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<v Speaker 2>deeply pleasurable. So when I undertook the process of writing

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<v Speaker 2>this book, that was really the message that I wanted

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<v Speaker 2>to convey, is that there's something beyond the hard work.

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<v Speaker 2>There's a reason to keep going and that reason is

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<v Speaker 2>the reconnection of pleasure in your life.

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<v Speaker 1>Wow, sexual pleasure is a huge deal for the body.

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<v Speaker 1>It's released as hormones. We know a lot about it,

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<v Speaker 1>but there's a lot we don't know. Would you say

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<v Speaker 1>that these psychedelics, these plant medicines provide a shortcut for healing,

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<v Speaker 1>another way to access the body, the mind, the spirit

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<v Speaker 1>and integrate them in a way that brings you to

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<v Speaker 1>the problem quicker and resolves it, perhaps well not necessarily

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<v Speaker 1>resolves it, but helps you understand it, which I think

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<v Speaker 1>is where the healing is. Yeah.

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<v Speaker 2>Yeah, So I'm holding onto your question, and I preemptively

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<v Speaker 2>want for our listeners to go back and just define

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<v Speaker 2>how I talk about pleasure in the book. So, the

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<v Speaker 2>concept of pleasure in general, I think is one that's

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<v Speaker 2>really misunderstood because it's a word we use colloquially all

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<v Speaker 2>the time, and it can mean when we talk about

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<v Speaker 2>something that's pleasurable, it could mean eating a food you like,

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<v Speaker 2>It could mean kind of disappearing into your phone and

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<v Speaker 2>scrolling on it. Now, I am not trying to make

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<v Speaker 2>the argument that those types of activities which I put

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<v Speaker 2>under the umbrella of leisure are going to necessarily be healing.

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<v Speaker 2>They have their utility right, because sometimes it can actually

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<v Speaker 2>be very relaxing or helpful to us in some way

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<v Speaker 2>to disengage from life. So I'm not anti leisure. But

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<v Speaker 2>the pleasure that I'm talking about that I think can

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<v Speaker 2>lead to the healing that will address in your question

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<v Speaker 2>is actually when we have the experience of being awake,

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<v Speaker 2>mindfully tuned to the present moment, with an experience of

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<v Speaker 2>savoring the sensual. So it has to be something that

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<v Speaker 2>is embodied, alive and wakes us up to how good

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<v Speaker 2>it feels to be in our human experience, which is

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<v Speaker 2>something when people experience trauma or really anything just being

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<v Speaker 2>a person in this world, we can become very disconnected

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<v Speaker 2>from the pleasure of our own humanity. So when we

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<v Speaker 2>take this a step further to address your question directly

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<v Speaker 2>about sexual pleasure, erotic pleasure or sexual pleasure, I think

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<v Speaker 2>is probably one of the most profound and heightened forms

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<v Speaker 2>of pleasure we have, and paradoxically, it's also the form

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<v Speaker 2>of pleasure around which we feel the most shame. So

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<v Speaker 2>one of the reasons I focused on sexual pleasure in

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<v Speaker 2>the book is because I think almost all of us

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<v Speaker 2>walk in the world with something within us that needs

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<v Speaker 2>a little healing around our capacity to own our right

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<v Speaker 2>to sexual pleasure. So I think when we endeavor to

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<v Speaker 2>heal that we can actually access really deep parts of

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<v Speaker 2>ourselves that we can become cut off from psychedelic medicines.

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<v Speaker 2>I think research does tell us that they have multiple

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<v Speaker 2>different quality that are shown time and again in different

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<v Speaker 2>research studies to support connecting to this type of pleasure

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<v Speaker 2>that can be relationship enhancing, that can heal our relationship

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<v Speaker 2>to our bodies, that can make us more attuned to

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<v Speaker 2>sexual pleasure in sexual experiences, and those categories are that

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<v Speaker 2>psychedelics induce the equality of openness, meaning we have more

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<v Speaker 2>capacity for fantasy, we have more cognitive flexibility. Psychedelics are

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<v Speaker 2>also empathy enhancing, so we have greater capacity to be

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<v Speaker 2>in our relationships and feel empathy for ourselves and other people,

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<v Speaker 2>which makes us more connected. Psychedelics also are mindfulness enhancing.

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<v Speaker 2>So what's really interesting. There's a sex researcher I really

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<v Speaker 2>respect named Lori Brato, and she wrote a book about

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<v Speaker 2>sexuality and mindfulness, and what she found is that people

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<v Speaker 2>we're not experiencing as much pleasure as possible because we

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<v Speaker 2>are so habituated to multitasking, we actually are unable to

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<v Speaker 2>focus on the sensations and queues that can turn us on,

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<v Speaker 2>that can make us feel alive and awake in a

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<v Speaker 2>sexual experience. So psychedelics are tools in deepening all of

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<v Speaker 2>these categories which can lead to sexual keeling and enhancement

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<v Speaker 2>of pleasure.

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<v Speaker 1>We're going to take a short commercial break to allow

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<v Speaker 1>our sponsors to identify themselves and will return shortly with

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<v Speaker 1>my guest today, d D Goldpa discussing her new book,

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<v Speaker 1>mentioning us at checkout. My guest today is d D Goldpas.

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<v Speaker 1>She is a psychotherapist who uses psychedelics in her therapy

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<v Speaker 1>sessions to release sexual trauma. I kept hearing in my

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<v Speaker 1>head orgasm orgasm. Is do these psychedelics induce orgasm easier

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<v Speaker 1>or is it just part of the process that you're

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<v Speaker 1>going to have an orgasm on a regular basis. That's

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<v Speaker 1>a big deal.

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<v Speaker 2>Yeah, yeah, And it's a really interesting question because some

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<v Speaker 2>of the people that I interviewed for the section of

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<v Speaker 2>the book that are personal accounts from some of the

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<v Speaker 2>authors of those personal accounts that I interviewed or named,

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<v Speaker 2>and some chose to go by pseudonyms, but some people

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<v Speaker 2>do talk about the experience of orgasm during psychedelic experiences

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<v Speaker 2>as being deeper, spiritual, completely transcendent for them. And as

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<v Speaker 2>a sex therapist, when I'm working with clients, I often

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<v Speaker 2>find that getting people to focus more on the experience itself,

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<v Speaker 2>on the attunement to sensation in their body is helpful

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<v Speaker 2>for them over single mindedly focusing on orgasm. So most

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<v Speaker 2>people who are having sexual experiences want to have orgasms,

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<v Speaker 2>but in fact, more satisfying sexual experiences can happen when

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<v Speaker 2>we're savoring the entire experience instead of just this one

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<v Speaker 2>part of it. So broadening people's sexual scripts, helping them

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<v Speaker 2>to be more present and attuned in sexual experiences is

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<v Speaker 2>one of the strategies that I use as a sex therapist.

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<v Speaker 1>Fantastic, All right, So I come to dit, I come

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<v Speaker 1>to your office, and I come with my partner and

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<v Speaker 1>we're having issues and we sit with you and so

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<v Speaker 1>forth and so on. When do you begin to integrate

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<v Speaker 1>the plant medicine? How does that work?

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<v Speaker 2>Well, that's also a really interesting question because right now

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<v Speaker 2>in most places in the United States, psychedelics, most of

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<v Speaker 2>them continue to be illegal.

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<v Speaker 1>Exactly that was my next question.

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<v Speaker 2>They are federally illegal, right, so we have certain decriminalized

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<v Speaker 2>places within the United States where there's more flexibility. I

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<v Speaker 2>do not live in a decriminalized state. I practice in

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<v Speaker 2>New York State. I live in Woodstock, New York, perhaps

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<v Speaker 2>the most psychedelic small town in all of America, and

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<v Speaker 2>yet these medicines remain illegal. So what I can work

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<v Speaker 2>with as a tool is ketamine assistant therapy. That is

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<v Speaker 2>a legal, medically supervised intervention that I work with under

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<v Speaker 2>medical guidance with a physician. On the other hand, many

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<v Speaker 2>clients come to my office. I would say the majority

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<v Speaker 2>of people that are coming for any kind of therapy

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<v Speaker 2>that addresses psychedelics are not doing the psychedelics with me.

416
00:30:56.240 --> 00:30:59.799
<v Speaker 2>They are coming for psychedelic integration therapy, which means that

417
00:30:59.799 --> 00:31:02.960
<v Speaker 2>they are using these medicines on their own and they

418
00:31:02.960 --> 00:31:08.119
<v Speaker 2>are coming for therapeutic support. They're either using them independently,

419
00:31:08.279 --> 00:31:11.799
<v Speaker 2>they are experiencing them with guides or sitters, or they

420
00:31:11.880 --> 00:31:16.279
<v Speaker 2>are going to retreats or ceremonial contexts outside of the country.

421
00:31:17.279 --> 00:31:20.119
<v Speaker 1>Okay, so let me understand it. So you're you're there

422
00:31:20.720 --> 00:31:25.119
<v Speaker 1>to as a therapist to find the trauma or the

423
00:31:25.720 --> 00:31:33.400
<v Speaker 1>disease in the relationship and working to ease that. And

424
00:31:33.440 --> 00:31:37.240
<v Speaker 1>then you're saying, are you saying I suggest that you

425
00:31:37.319 --> 00:31:43.000
<v Speaker 1>use this retreat e ketamine retreat or are you I mean?

426
00:31:43.039 --> 00:31:44.680
<v Speaker 1>I don't want to get into the I do want

427
00:31:44.680 --> 00:31:48.160
<v Speaker 1>to get into the legal legalization we can. Yeah, when

428
00:31:48.200 --> 00:31:54.319
<v Speaker 1>do you bring in the suggestion of using the plant medicine?

429
00:31:56.480 --> 00:32:00.240
<v Speaker 2>Legally, I can tell a client you are an exibing

430
00:32:00.319 --> 00:32:05.079
<v Speaker 2>symptoms for which I think a medical evaluation for ketamine

431
00:32:05.359 --> 00:32:09.480
<v Speaker 2>would be appropriate, right, because that is legal. Now if

432
00:32:09.519 --> 00:32:15.079
<v Speaker 2>they say I want to do ayahuasca, this becomes a predicament, right,

433
00:32:15.200 --> 00:32:19.200
<v Speaker 2>because I can't guarantee safety in an unregulated context. So

434
00:32:19.519 --> 00:32:22.400
<v Speaker 2>the ethical boundary that I've set as a therapist is

435
00:32:22.440 --> 00:32:27.279
<v Speaker 2>I don't recommend or refer clients to practitioners or contexts

436
00:32:27.319 --> 00:32:31.680
<v Speaker 2>that are currently illegal. And this is why creating legal

437
00:32:31.720 --> 00:32:35.000
<v Speaker 2>pathways to these medicines is so important, because it is

438
00:32:35.039 --> 00:32:38.079
<v Speaker 2>not stopping anyone from doing them, it's only making it

439
00:32:38.119 --> 00:32:42.559
<v Speaker 2>more dangerous. Oh interesting, So to protect my license, right,

440
00:32:42.680 --> 00:32:44.559
<v Speaker 2>I don't tell a client you should go out and

441
00:32:44.599 --> 00:32:47.359
<v Speaker 2>get this substance that is illegal and do it. If

442
00:32:47.400 --> 00:32:51.039
<v Speaker 2>a client says, hey, I just had a huge bushroom trip,

443
00:32:51.039 --> 00:32:52.480
<v Speaker 2>and I need to make sense of that with a

444
00:32:52.519 --> 00:32:56.000
<v Speaker 2>knowledgeable therapist. I'm your person, right that is a place

445
00:32:56.039 --> 00:32:57.599
<v Speaker 2>where you can come to my office and I can

446
00:32:57.640 --> 00:32:59.839
<v Speaker 2>help you make sense of an experience you have had.

447
00:33:00.119 --> 00:33:03.039
<v Speaker 1>Oh, very good. So you're actually helping them define the

448
00:33:03.119 --> 00:33:07.319
<v Speaker 1>experience that they're having on a plant medicine. Yes, with

449
00:33:07.359 --> 00:33:09.759
<v Speaker 1>their partner or individually.

450
00:33:09.319 --> 00:33:11.160
<v Speaker 2>With their partner or individually, Yeah.

451
00:33:11.000 --> 00:33:14.519
<v Speaker 1>Okay, fantastic, that is fantastic. I have to say this

452
00:33:14.880 --> 00:33:18.079
<v Speaker 1>that I haven't tried ayahuasca. I'm on the fence about

453
00:33:18.119 --> 00:33:22.200
<v Speaker 1>it right now, but it is so powerful and it's

454
00:33:22.240 --> 00:33:27.119
<v Speaker 1>so transformational that it's almost like you're not supposed to

455
00:33:27.200 --> 00:33:30.880
<v Speaker 1>be in control. And so do you suggest that people

456
00:33:31.039 --> 00:33:33.799
<v Speaker 1>use an intention that's kind of a software application to

457
00:33:33.839 --> 00:33:38.799
<v Speaker 1>the hardware, hardware being the app the drug itself, and say,

458
00:33:38.880 --> 00:33:42.440
<v Speaker 1>you know, my intention is to do this and have

459
00:33:42.480 --> 00:33:46.319
<v Speaker 1>this experience for a healing or what.

460
00:33:48.720 --> 00:33:52.839
<v Speaker 2>With ayahuasca, particularly when I write about ayahuasca in the book,

461
00:33:52.880 --> 00:33:56.759
<v Speaker 2>it is an extremely powerful medicine. And the first thing

462
00:33:56.799 --> 00:34:00.519
<v Speaker 2>I would say is that people should have a lot

463
00:34:00.559 --> 00:34:05.160
<v Speaker 2>of discernment about whom they sit in a nyahuasca circle with,

464
00:34:05.759 --> 00:34:09.639
<v Speaker 2>because an ayahuasca circle that is held by someone who

465
00:34:09.760 --> 00:34:13.480
<v Speaker 2>is a lineage holder with the rights and responsibilities to

466
00:34:13.599 --> 00:34:16.719
<v Speaker 2>hold space for that particular medicine. It requires a tremendous

467
00:34:16.719 --> 00:34:22.559
<v Speaker 2>amount of training, spiritual and training related to safely holding

468
00:34:22.599 --> 00:34:27.480
<v Speaker 2>the space. And the truth is ayahuasca has proliferated around

469
00:34:27.480 --> 00:34:29.960
<v Speaker 2>the globe in so many ways that there are many

470
00:34:30.000 --> 00:34:33.280
<v Speaker 2>people that are undertrained, and it can be a particularly

471
00:34:33.360 --> 00:34:38.320
<v Speaker 2>dangerous medicine when it is not held well. With ayahuasca,

472
00:34:38.360 --> 00:34:40.639
<v Speaker 2>I think what you're really pointing at is that there

473
00:34:40.679 --> 00:34:47.280
<v Speaker 2>are some medicine experiences that can be overwhelming, profound, beautiful,

474
00:34:47.519 --> 00:34:51.599
<v Speaker 2>even terrifying at times, and there's something about them that

475
00:34:51.679 --> 00:34:55.880
<v Speaker 2>requires us to surrender. So how do we get ready

476
00:34:56.000 --> 00:34:59.320
<v Speaker 2>to surrender? And I would say the first step to

477
00:35:00.079 --> 00:35:03.360
<v Speaker 2>rendering in a way that's therapeutically useful to us is

478
00:35:03.400 --> 00:35:05.639
<v Speaker 2>that we know we are safe to do so, which

479
00:35:05.760 --> 00:35:08.679
<v Speaker 2>is why it's so important to find a safe context.

480
00:35:09.760 --> 00:35:13.599
<v Speaker 2>Intention is the other piece that you asked about. In

481
00:35:13.639 --> 00:35:17.400
<v Speaker 2>the psychedelic assistant therapy world, people love to talk about

482
00:35:17.480 --> 00:35:21.840
<v Speaker 2>intentions and to me, intention and it's like saying, I

483
00:35:21.920 --> 00:35:24.840
<v Speaker 2>need this medicine to give me this, I want to

484
00:35:24.880 --> 00:35:27.960
<v Speaker 2>feel less depressed. I want to feel healed in this

485
00:35:28.000 --> 00:35:31.400
<v Speaker 2>particular way. That's not a bad thing. I mean, it

486
00:35:31.480 --> 00:35:34.639
<v Speaker 2>is completely understandable to me why somebody going through all

487
00:35:34.880 --> 00:35:40.280
<v Speaker 2>of the of the trials of finding these contexts and

488
00:35:40.400 --> 00:35:45.320
<v Speaker 2>undergoing these ceremonies would want something specific for themselves. But

489
00:35:45.440 --> 00:35:48.199
<v Speaker 2>I exercise a lot of caution around intention, and I

490
00:35:48.320 --> 00:35:52.519
<v Speaker 2>encourage my clients to define intentions broadly about what they

491
00:35:52.519 --> 00:35:55.679
<v Speaker 2>would like to invite in in the experience. So instead

492
00:35:55.719 --> 00:35:58.920
<v Speaker 2>of saying I don't want to feel this way anymore,

493
00:36:00.079 --> 00:36:02.480
<v Speaker 2>would invite a question that has to do with being

494
00:36:02.519 --> 00:36:06.639
<v Speaker 2>curious about yourself, I would invite an intention that might

495
00:36:07.880 --> 00:36:11.639
<v Speaker 2>say I'd like to be more open to intimacy, or

496
00:36:11.679 --> 00:36:14.480
<v Speaker 2>I'd like to understand more about my blocks around my

497
00:36:14.519 --> 00:36:18.480
<v Speaker 2>sexuality or something like that. So you know, I personally

498
00:36:18.519 --> 00:36:20.840
<v Speaker 2>feel like and the way I write about it in

499
00:36:20.880 --> 00:36:23.280
<v Speaker 2>the book is like our intention is like our north star.

500
00:36:23.519 --> 00:36:27.280
<v Speaker 2>So if we start to feel lost in an overwhelming experience,

501
00:36:27.320 --> 00:36:30.760
<v Speaker 2>we can come back to this star and think about

502
00:36:30.800 --> 00:36:32.880
<v Speaker 2>where we want it to head in all of this.

503
00:36:33.039 --> 00:36:37.960
<v Speaker 2>But it isn't it shouldn't be what defines the experience itself.

504
00:36:38.519 --> 00:36:40.840
<v Speaker 2>Like that psychedelics can be surprising.

505
00:36:41.159 --> 00:36:45.400
<v Speaker 1>It's funny you mentioned intentions where someone will actually form

506
00:36:45.400 --> 00:36:47.880
<v Speaker 1>a question or an intention that is kind of like

507
00:36:49.360 --> 00:36:52.719
<v Speaker 1>almost negative. I don't want to have this experience anymore.

508
00:36:53.199 --> 00:36:55.840
<v Speaker 1>I don't want to feel bad about myself anymore. I

509
00:36:55.880 --> 00:36:58.719
<v Speaker 1>don't want to, you know, be depressed all the time.

510
00:36:58.760 --> 00:37:01.280
<v Speaker 1>That's like that I was. I was never think my

511
00:37:01.480 --> 00:37:05.719
<v Speaker 1>idea of an intention is a very positive forward as

512
00:37:05.960 --> 00:37:09.960
<v Speaker 1>I keep using the term software because it's you're using

513
00:37:09.960 --> 00:37:15.800
<v Speaker 1>this tool to ask the plant medicine to work with you.

514
00:37:15.920 --> 00:37:17.960
<v Speaker 1>It's kind of like a heads up ahead of time.

515
00:37:18.079 --> 00:37:24.000
<v Speaker 1>So in your practice, and I'm curious, would you say

516
00:37:24.039 --> 00:37:27.079
<v Speaker 1>that your clients are a mix of people that have

517
00:37:27.280 --> 00:37:31.800
<v Speaker 1>sexual dysfunction, sexual trauma, or they just want to have

518
00:37:31.920 --> 00:37:34.679
<v Speaker 1>more connectivity with the relationship.

519
00:37:35.719 --> 00:37:42.360
<v Speaker 2>Mm, well, I'm not an interesting career phase right now.

520
00:37:42.440 --> 00:37:45.239
<v Speaker 2>I mean, I have many years of experience as a

521
00:37:45.280 --> 00:37:49.280
<v Speaker 2>psychotherapism going into my eighteenth year of practice, so I've

522
00:37:49.400 --> 00:37:52.800
<v Speaker 2>probably I mean, I really couldn't say the number, but

523
00:37:53.119 --> 00:37:58.199
<v Speaker 2>it's got to be over somewhere in the five hundred

524
00:37:58.199 --> 00:38:01.280
<v Speaker 2>to one thousand range, right of individual people who I

525
00:38:01.360 --> 00:38:05.119
<v Speaker 2>have seen over time, right for at least some kind

526
00:38:05.159 --> 00:38:08.719
<v Speaker 2>of therapy to context, and they have been vast people

527
00:38:08.760 --> 00:38:12.440
<v Speaker 2>with sexual dysfunction issues, people with relationship issues, people with trauma.

528
00:38:13.239 --> 00:38:16.280
<v Speaker 2>But as I moved through my career sort of where

529
00:38:16.280 --> 00:38:19.360
<v Speaker 2>I am right now. I'm at a place where I

530
00:38:19.400 --> 00:38:22.400
<v Speaker 2>have a number of long term clients that I've been

531
00:38:22.400 --> 00:38:25.119
<v Speaker 2>working with for a while. I do a lot of

532
00:38:25.159 --> 00:38:29.079
<v Speaker 2>supervision and consultation, and of course writing and teaching are

533
00:38:29.119 --> 00:38:32.920
<v Speaker 2>big parts of my career now. But when clients come

534
00:38:32.960 --> 00:38:36.840
<v Speaker 2>to my practice some of the more common issues that

535
00:38:36.960 --> 00:38:41.000
<v Speaker 2>I feel that I really specialize in. I do see

536
00:38:41.000 --> 00:38:46.039
<v Speaker 2>people for sexual dysfunction issues, but I think looking at

537
00:38:46.519 --> 00:38:50.800
<v Speaker 2>our relationship to sexuality, into our relationships in general through

538
00:38:50.800 --> 00:38:54.440
<v Speaker 2>a spiritual existential lens, and healing trauma through a spiritual

539
00:38:54.480 --> 00:38:58.559
<v Speaker 2>existential lens is really sort of where I shine as

540
00:38:58.599 --> 00:39:01.400
<v Speaker 2>a therapist. There are a lot of really well resourced

541
00:39:01.440 --> 00:39:05.719
<v Speaker 2>therapists that do sex therapy for issues of sexual dysfunction.

542
00:39:05.800 --> 00:39:08.000
<v Speaker 2>But I feel like where I've gone in my career

543
00:39:08.039 --> 00:39:11.559
<v Speaker 2>and where I feel the most connected to my work

544
00:39:12.119 --> 00:39:15.440
<v Speaker 2>is when people are really asking themselves, who do I

545
00:39:15.559 --> 00:39:18.639
<v Speaker 2>want to be in this relationship or what do I

546
00:39:18.719 --> 00:39:21.440
<v Speaker 2>want my relationship to my sexuality to be? And that

547
00:39:21.519 --> 00:39:26.320
<v Speaker 2>might be about disrupting harmful narratives that we internalize about ourselves,

548
00:39:27.000 --> 00:39:31.280
<v Speaker 2>to really looking at blocks to intimacy and learning how

549
00:39:31.320 --> 00:39:33.760
<v Speaker 2>to open our hearts and connect more deeply to love.

550
00:39:34.280 --> 00:39:36.880
<v Speaker 2>Because to me, at the end of the day, is

551
00:39:37.119 --> 00:39:41.000
<v Speaker 2>as cheesy as it might sound, love really is the

552
00:39:41.039 --> 00:39:44.599
<v Speaker 2>most important thing. And if I can help my clients

553
00:39:44.639 --> 00:39:46.880
<v Speaker 2>to feel more love in their life, that is a

554
00:39:46.960 --> 00:39:48.039
<v Speaker 2>job well done.

555
00:39:48.719 --> 00:39:51.920
<v Speaker 1>But you got to admit that having good sex is huge,

556
00:39:52.320 --> 00:39:56.039
<v Speaker 1>you know, Yes, of course, good sex is huge. I

557
00:39:56.079 --> 00:39:59.199
<v Speaker 1>want to address something that you have in the book,

558
00:39:59.239 --> 00:40:06.519
<v Speaker 1>which is how do psychedelics address something like ed or

559
00:40:07.119 --> 00:40:13.880
<v Speaker 1>frigidity in a woman, unresponsive sexual sexuality, things like that.

560
00:40:13.960 --> 00:40:17.199
<v Speaker 1>I mean, I can't. It's really something that when you're

561
00:40:17.239 --> 00:40:20.679
<v Speaker 1>lost in the plant medicine, it's like what do I

562
00:40:20.760 --> 00:40:23.719
<v Speaker 1>grasp on to? You know, in my mind, I have

563
00:40:23.760 --> 00:40:26.199
<v Speaker 1>this feeling that you're in the room with the couple

564
00:40:26.360 --> 00:40:28.800
<v Speaker 1>or with the individual and kind of guiding them along.

565
00:40:28.840 --> 00:40:32.280
<v Speaker 1>But maybe that's too much to think about. I'm just

566
00:40:32.320 --> 00:40:33.960
<v Speaker 1>curious about how that works.

567
00:40:34.800 --> 00:40:38.519
<v Speaker 2>Yeah, I mean the practice of sex therapy and even

568
00:40:38.559 --> 00:40:47.000
<v Speaker 2>psychedelic therapies don't necessarily include any kind of I do

569
00:40:47.039 --> 00:40:50.440
<v Speaker 2>give people somatic exercises, but it's exercises they're doing in

570
00:40:50.480 --> 00:40:52.920
<v Speaker 2>the privacy of their own homes and then we're talking

571
00:40:52.920 --> 00:40:55.599
<v Speaker 2>about it, right, So I'm not actually present for that part.

572
00:40:56.079 --> 00:40:59.639
<v Speaker 2>Although there's disciplines such a sexological body work where people

573
00:40:59.800 --> 00:41:02.199
<v Speaker 2>do work much more hands on with people, that is

574
00:41:02.320 --> 00:41:05.880
<v Speaker 2>just not part of the discipline of psychotherapy. So you

575
00:41:06.119 --> 00:41:09.239
<v Speaker 2>mentioned ED. That is a really interesting one because the

576
00:41:09.280 --> 00:41:14.719
<v Speaker 2>majority of men who experience rectile issues is it has

577
00:41:14.760 --> 00:41:18.599
<v Speaker 2>a psychological ideology. So that means that it is not

578
00:41:18.840 --> 00:41:23.440
<v Speaker 2>coming from any kind of physical dysfunction, which could commonly be,

579
00:41:23.719 --> 00:41:27.079
<v Speaker 2>for example, circulatory or cardiac problems. That is, if you

580
00:41:27.159 --> 00:41:31.119
<v Speaker 2>have ED and it does have a physical ideology, it's

581
00:41:31.119 --> 00:41:33.559
<v Speaker 2>a big indicator you might have something going on with

582
00:41:33.599 --> 00:41:38.079
<v Speaker 2>your heart, for example. Most men who experience it, it

583
00:41:38.119 --> 00:41:43.960
<v Speaker 2>has a psychological basis. So there's almost no research about

584
00:41:44.000 --> 00:41:49.599
<v Speaker 2>this in psychedelic science, but we're starting to explore this

585
00:41:49.679 --> 00:41:52.159
<v Speaker 2>and point in that direction. But what we do know

586
00:41:52.800 --> 00:41:58.039
<v Speaker 2>is that psychedelics can radically shift how people feel about

587
00:41:58.079 --> 00:42:01.400
<v Speaker 2>themselves as sexual beings are open to new ways of

588
00:42:01.480 --> 00:42:05.440
<v Speaker 2>being sexual, and they can be very anxiety reducing. So

589
00:42:05.679 --> 00:42:08.000
<v Speaker 2>a lot of men with a reptile issues really, what

590
00:42:08.079 --> 00:42:13.400
<v Speaker 2>it's coming down to is ruminations. Right, they are in

591
00:42:13.440 --> 00:42:17.519
<v Speaker 2>their head and not their body. There is relationship dissatisfaction,

592
00:42:17.679 --> 00:42:20.079
<v Speaker 2>or they're not asking for what they want, right, There

593
00:42:20.079 --> 00:42:23.360
<v Speaker 2>could be It varies based on the individual. So it's

594
00:42:23.400 --> 00:42:26.760
<v Speaker 2>an interesting way to look at it because we really

595
00:42:26.840 --> 00:42:32.360
<v Speaker 2>don't have research that says particular sexual dysfunctions respond to

596
00:42:32.400 --> 00:42:36.679
<v Speaker 2>psychedelic treatments, which we may in time, but what we

597
00:42:36.840 --> 00:42:41.440
<v Speaker 2>do know is that the underlying psychological reasons people experience

598
00:42:41.480 --> 00:42:49.039
<v Speaker 2>sexual dysfunction can be improved greatly by using psychedelics. Now,

599
00:42:49.360 --> 00:42:52.280
<v Speaker 2>you mentioned the word frigidity, and I think that is

600
00:42:52.519 --> 00:42:55.880
<v Speaker 2>actually an interesting one to look at because one of

601
00:42:55.880 --> 00:42:57.880
<v Speaker 2>the things that I do write about in the book

602
00:42:58.519 --> 00:43:03.360
<v Speaker 2>is a case example of the treatment historically of frigidity

603
00:43:03.599 --> 00:43:07.679
<v Speaker 2>in women with LSD. Now that term in sex therapy

604
00:43:07.880 --> 00:43:14.840
<v Speaker 2>has evolved to a term called hyposexual arousal desire disorder,

605
00:43:15.400 --> 00:43:23.159
<v Speaker 2>so the term evolved clinically, but the idea, right that

606
00:43:23.440 --> 00:43:26.599
<v Speaker 2>we do have some really interesting case examples, and there's

607
00:43:26.840 --> 00:43:31.960
<v Speaker 2>one that is quasi famous. That was a woman who

608
00:43:32.159 --> 00:43:35.920
<v Speaker 2>presented with a problem with frigidity who was treated psychiatrically

609
00:43:35.960 --> 00:43:40.280
<v Speaker 2>with LSD, and she wrote a memoir of her experience

610
00:43:40.360 --> 00:43:43.880
<v Speaker 2>with being treated with LSD, and I have to tell

611
00:43:43.920 --> 00:43:46.440
<v Speaker 2>you it is a very very interesting read. And this

612
00:43:46.480 --> 00:43:49.719
<v Speaker 2>comes out of the early psychedelic experiments of the fifties,

613
00:43:49.760 --> 00:43:52.960
<v Speaker 2>before these were scheduled substances, before we had the Controlled

614
00:43:52.960 --> 00:43:56.119
<v Speaker 2>Substances Act. Now, when you look into it a little

615
00:43:56.159 --> 00:44:00.400
<v Speaker 2>bit more deeply, what's really interesting is kind of a

616
00:44:00.480 --> 00:44:05.079
<v Speaker 2>time piece that pathologizes female sexuality and really points to

617
00:44:05.599 --> 00:44:08.400
<v Speaker 2>that there is a right way for women to be sexual.

618
00:44:09.199 --> 00:44:12.679
<v Speaker 2>And thankfully, I think we've evolved a lot beyond that,

619
00:44:12.760 --> 00:44:14.960
<v Speaker 2>because if you look at these old documents from the fifties,

620
00:44:15.000 --> 00:44:17.960
<v Speaker 2>they very much point to if a woman is not

621
00:44:18.079 --> 00:44:21.119
<v Speaker 2>satisfying her husband in a certain way, she is suffering

622
00:44:21.159 --> 00:44:25.679
<v Speaker 2>from a problem. Doesn't look like any of the social

623
00:44:26.480 --> 00:44:31.079
<v Speaker 2>these social circumstances that might suggest why a woman in

624
00:44:31.119 --> 00:44:34.960
<v Speaker 2>the nineteen fifties or even women today might not be

625
00:44:35.239 --> 00:44:40.079
<v Speaker 2>so incredibly jazzed about their sexual lives with husbands when

626
00:44:40.079 --> 00:44:42.280
<v Speaker 2>it's all vectored towards their pleasure.

627
00:44:42.440 --> 00:44:42.639
<v Speaker 1>Right.

628
00:44:42.719 --> 00:44:45.800
<v Speaker 2>So again, I think, like, what the interesting evolution in

629
00:44:45.840 --> 00:44:49.960
<v Speaker 2>the field is, you know, the way psychedelics can help

630
00:44:50.079 --> 00:44:56.800
<v Speaker 2>us to actually discover our own relationship to our sexuality

631
00:44:56.960 --> 00:45:01.239
<v Speaker 2>and ways to be more generous and connected in our partnerships.

632
00:45:03.360 --> 00:45:05.639
<v Speaker 1>We're going to take a short commercial break to allow

633
00:45:05.679 --> 00:45:10.280
<v Speaker 1>our sponsors to identify themselves and will return shortly with

634
00:45:10.280 --> 00:45:15.239
<v Speaker 1>my guest today, Did Gopa and her new book Embrace Pleasure,

635
00:45:16.000 --> 00:45:23.119
<v Speaker 1>How Psychedelics can Heal our Sexuality. Will be right back.

636
00:46:03.800 --> 00:46:07.119
<v Speaker 1>Did Gopa is my guest today. Her new book Embraced

637
00:46:07.199 --> 00:46:12.199
<v Speaker 1>Pleasure highlights psychedelics plant medicines as a form of therapy,

638
00:46:12.679 --> 00:46:16.079
<v Speaker 1>and she uses kennamine in her own practice. This is

639
00:46:16.119 --> 00:46:20.039
<v Speaker 1>another form of therapy and it is proving to be

640
00:46:20.199 --> 00:46:29.039
<v Speaker 1>very effective with a number of clients. Fascinating. Have you

641
00:46:29.159 --> 00:46:33.480
<v Speaker 1>studied the work of Rick Strassman and his DMT studies

642
00:46:33.519 --> 00:46:37.519
<v Speaker 1>on He doesn't get into sexuality at all, And this

643
00:46:37.599 --> 00:46:39.760
<v Speaker 1>is my next I'm forming my next question, which is

644
00:46:40.679 --> 00:46:47.000
<v Speaker 1>why hasn't more studied been attempted by these clinics on

645
00:46:47.599 --> 00:46:48.960
<v Speaker 1>plant medicines and pleasure.

646
00:46:50.880 --> 00:46:53.079
<v Speaker 2>Well, I think that that goes back to one of

647
00:46:53.159 --> 00:46:56.679
<v Speaker 2>the very first things that I've mentioned is that it

648
00:46:56.760 --> 00:47:01.559
<v Speaker 2>is still an incredibly taboo topic. There are a couple

649
00:47:01.559 --> 00:47:06.199
<v Speaker 2>of research studies out that are really extraordinary in the field,

650
00:47:06.320 --> 00:47:09.360
<v Speaker 2>and two that I want to point to is the

651
00:47:09.400 --> 00:47:14.159
<v Speaker 2>work of Tamaso Barbara at Imperial College, which was a

652
00:47:14.239 --> 00:47:18.719
<v Speaker 2>really beautiful comprehensive study on psychedelics and sexual satisfaction, and

653
00:47:18.800 --> 00:47:22.519
<v Speaker 2>another by Daniel Krueger that was really looking at psychedelics

654
00:47:22.599 --> 00:47:27.599
<v Speaker 2>impact on people's sexual self perception. The reason that this

655
00:47:27.760 --> 00:47:30.440
<v Speaker 2>is not studied is because, first of all, it is

656
00:47:30.519 --> 00:47:36.280
<v Speaker 2>incredibly hard and incredibly expensive to run psychedelic clinical trials

657
00:47:36.639 --> 00:47:39.519
<v Speaker 2>because in general they are not being funded by the government.

658
00:47:39.639 --> 00:47:43.320
<v Speaker 2>They are being funded either by for profit pharmaceutical companies

659
00:47:43.920 --> 00:47:50.039
<v Speaker 2>or academic institutions. And the highest level of priority is

660
00:47:50.079 --> 00:47:55.599
<v Speaker 2>not sexuality and pleasure. It is finding specific molecules that

661
00:47:55.639 --> 00:47:58.920
<v Speaker 2>can treat specific mental health disorders so they are patentable,

662
00:48:00.360 --> 00:48:03.400
<v Speaker 2>can be marketed. And I don't mean to sound cynical,

663
00:48:03.920 --> 00:48:05.960
<v Speaker 2>but I mean that is the truth of the clinical

664
00:48:06.000 --> 00:48:09.039
<v Speaker 2>research world. So this really interesting research that you see

665
00:48:09.039 --> 00:48:11.559
<v Speaker 2>emerging around sexuality, and I think there's going to be

666
00:48:11.840 --> 00:48:15.639
<v Speaker 2>a lot more of it coming out, are really being

667
00:48:15.719 --> 00:48:19.639
<v Speaker 2>done by researchers who are in academic contexts, who are

668
00:48:19.679 --> 00:48:25.079
<v Speaker 2>interested in exploring these questions. And honestly, these these preliminary

669
00:48:25.159 --> 00:48:28.480
<v Speaker 2>kind of groundbreaking research studies I think are paving the way.

670
00:48:28.760 --> 00:48:31.440
<v Speaker 2>There are smaller ones that are people are doing more

671
00:48:31.800 --> 00:48:35.280
<v Speaker 2>qualitative or observational studies, and all of that will start

672
00:48:35.320 --> 00:48:37.000
<v Speaker 2>to multiply over time.

673
00:48:37.719 --> 00:48:42.519
<v Speaker 1>Wow, uh, I don't trust big pharma when it comes

674
00:48:42.559 --> 00:48:47.360
<v Speaker 1>to psychedelics. I don't trust uh. You know they're going

675
00:48:47.440 --> 00:48:51.039
<v Speaker 1>to synthesize ayahuasca one day and it's going to be

676
00:48:51.079 --> 00:48:55.400
<v Speaker 1>a mess. I just it's not going to be something

677
00:48:55.400 --> 00:48:59.199
<v Speaker 1>you want to use at all. Talk about kennamine in

678
00:48:59.239 --> 00:49:05.320
<v Speaker 1>your personal journey. You you're a practitioner who uses it

679
00:49:06.840 --> 00:49:11.679
<v Speaker 1>in your own healing. What's the high, what's the feeling?

680
00:49:12.400 --> 00:49:16.079
<v Speaker 1>And how do you address you? I don't want to

681
00:49:16.079 --> 00:49:18.679
<v Speaker 1>say your well, I will say your sexuality or your

682
00:49:18.760 --> 00:49:21.000
<v Speaker 1>issue using ketamine.

683
00:49:22.400 --> 00:49:27.519
<v Speaker 2>Well. I am a ketemine assisted psychotherapist and straight up

684
00:49:27.639 --> 00:49:30.880
<v Speaker 2>ketamine has not been part of my personal healing journey.

685
00:49:31.280 --> 00:49:34.639
<v Speaker 2>I have experienced ketamine treatment in my training as a

686
00:49:34.719 --> 00:49:38.480
<v Speaker 2>kedemine therapist. So thankfully you know their opportunities as a

687
00:49:38.519 --> 00:49:42.079
<v Speaker 2>practitioner to receive treatment, so we know how to adequately

688
00:49:42.119 --> 00:49:46.480
<v Speaker 2>hold space. Yeah, right, as you should. And I know

689
00:49:46.559 --> 00:49:48.079
<v Speaker 2>that this is a debate in the field, but I

690
00:49:48.079 --> 00:49:52.000
<v Speaker 2>will come down very very clearly on the side of

691
00:49:52.599 --> 00:49:57.920
<v Speaker 2>people who operate as psychedelic assisted therapists should have experience

692
00:49:58.000 --> 00:50:02.400
<v Speaker 2>with psychedelics themselves, and I strongly hold that opinion. So

693
00:50:03.360 --> 00:50:06.400
<v Speaker 2>ketamine is a surprising one. And I began to use

694
00:50:06.440 --> 00:50:08.760
<v Speaker 2>it at my practice because that was what was legally

695
00:50:08.880 --> 00:50:11.760
<v Speaker 2>accessible to me. And I'll be honest with you, I

696
00:50:11.800 --> 00:50:14.119
<v Speaker 2>didn't feel any kind of heart connection to it. It's

697
00:50:14.119 --> 00:50:17.320
<v Speaker 2>not a medicine that I felt offered me profound healing.

698
00:50:17.880 --> 00:50:20.880
<v Speaker 2>But I thought people really are benefiting from it, and

699
00:50:20.920 --> 00:50:23.519
<v Speaker 2>the research is there to support this, so why wouldn't

700
00:50:23.519 --> 00:50:28.320
<v Speaker 2>I offer it? And much to my surprise, I've learned

701
00:50:28.440 --> 00:50:31.280
<v Speaker 2>that there are ways that you can create a container

702
00:50:31.360 --> 00:50:35.960
<v Speaker 2>around ketamine within the context of clinical practice and guidelines

703
00:50:36.440 --> 00:50:39.239
<v Speaker 2>that can be very sacred for people, that can help

704
00:50:39.280 --> 00:50:44.039
<v Speaker 2>people to achieve expanded states of consciousness that could help

705
00:50:44.079 --> 00:50:48.920
<v Speaker 2>them deeply connect to themselves. So the experience of ketamine ketamine,

706
00:50:48.920 --> 00:50:52.039
<v Speaker 2>I should say for our listeners first, is it's a

707
00:50:52.079 --> 00:50:55.119
<v Speaker 2>little bit like the Pluto of psychedelics, right, It's kind

708
00:50:55.159 --> 00:50:58.239
<v Speaker 2>of like outside of the psychedelic solar system. It's there,

709
00:50:58.519 --> 00:51:01.119
<v Speaker 2>but it's not really one of one of the classic

710
00:51:01.199 --> 00:51:03.519
<v Speaker 2>psychedelics or one of the ones that we kind of

711
00:51:03.639 --> 00:51:07.320
<v Speaker 2>keep in our pantheon of medicines. It's a dissociative that

712
00:51:07.559 --> 00:51:11.800
<v Speaker 2>is used as an anesthetic, And what was discovered is

713
00:51:11.840 --> 00:51:15.280
<v Speaker 2>that in a certain dosing range, there's like a mid

714
00:51:15.400 --> 00:51:20.039
<v Speaker 2>range where ketamine induces an altered state of consciousness that

715
00:51:20.360 --> 00:51:23.840
<v Speaker 2>unique from other psychedelic experiences. Can almost be dream like.

716
00:51:24.400 --> 00:51:28.639
<v Speaker 2>It can induce visions, it can induce a sense of

717
00:51:28.760 --> 00:51:32.239
<v Speaker 2>connection with the divine in some cases a sense of

718
00:51:32.320 --> 00:51:38.920
<v Speaker 2>disconnection from the body, which is unique. And it can

719
00:51:39.000 --> 00:51:42.360
<v Speaker 2>also have different effects at different dosing levels. So a

720
00:51:42.480 --> 00:51:46.280
<v Speaker 2>full psychedelic dose of ketamine might put someone into a

721
00:51:46.360 --> 00:51:50.599
<v Speaker 2>dissociated state where they feel connected to the universe, and

722
00:51:50.639 --> 00:51:54.119
<v Speaker 2>a very low dose of ketamine might mean that someone

723
00:51:54.239 --> 00:51:56.719
<v Speaker 2>in my office can sit and talk and have a

724
00:51:56.760 --> 00:52:01.719
<v Speaker 2>psychotherapy session, but do so with many of their defenses

725
00:52:02.000 --> 00:52:05.280
<v Speaker 2>being lowered. And specifically, the way I think that this

726
00:52:05.400 --> 00:52:10.239
<v Speaker 2>is very helpful around sexual healing and sexual trauma healing

727
00:52:11.159 --> 00:52:16.000
<v Speaker 2>is that I have found optimally dosed ketamine can relax

728
00:52:16.079 --> 00:52:22.199
<v Speaker 2>the physical body to an extent that topics or memories

729
00:52:22.320 --> 00:52:26.320
<v Speaker 2>that are normally extremely activating for someone, they are not

730
00:52:26.599 --> 00:52:29.280
<v Speaker 2>feeling it in their body in the same way their

731
00:52:29.320 --> 00:52:32.480
<v Speaker 2>body isn't starting to tense, their heart isn't starting to race.

732
00:52:33.000 --> 00:52:35.039
<v Speaker 2>So what I find with my trauma clients is that

733
00:52:35.079 --> 00:52:39.559
<v Speaker 2>they're able to have a psychedelic journey, the experience of

734
00:52:39.599 --> 00:52:41.960
<v Speaker 2>which is helpful for them and the content of it.

735
00:52:42.239 --> 00:52:45.480
<v Speaker 2>But as they're coming out of the ketamine medicine, we've

736
00:52:45.480 --> 00:52:49.199
<v Speaker 2>got this therapeutically optimal time to talk where they are

737
00:52:49.360 --> 00:52:53.480
<v Speaker 2>extremely expanded and relaxed, but they're still lucid and able

738
00:52:53.559 --> 00:52:58.039
<v Speaker 2>to communicate in therapy. So they're very interesting.

739
00:52:59.039 --> 00:53:02.960
<v Speaker 1>Yeah, so it kind of sets the body from the mind,

740
00:53:03.239 --> 00:53:09.239
<v Speaker 1>separates them and a person can actually function and actually

741
00:53:09.320 --> 00:53:11.760
<v Speaker 1>respond in a very clear status.

742
00:53:11.840 --> 00:53:15.960
<v Speaker 2>Sounds like there's also some colleagues of mine who I

743
00:53:16.000 --> 00:53:19.320
<v Speaker 2>respect deeply who are really innovating in the area of

744
00:53:19.400 --> 00:53:23.760
<v Speaker 2>ketemine assisted couples therapy, and I've also facilitated ketemine assisted

745
00:53:23.760 --> 00:53:28.440
<v Speaker 2>couple's therapy retreats. And one would think, like that doesn't

746
00:53:28.559 --> 00:53:32.920
<v Speaker 2>feel like an obvious fit, but I was very surprised

747
00:53:32.920 --> 00:53:36.320
<v Speaker 2>to see that ketamine can really disarm people so that

748
00:53:36.360 --> 00:53:39.440
<v Speaker 2>they have their experience of journeying together and then they're

749
00:53:39.480 --> 00:53:41.760
<v Speaker 2>able to connect as a couple in ways that they

750
00:53:41.920 --> 00:53:46.639
<v Speaker 2>normally could not so, I will say I do think

751
00:53:47.280 --> 00:53:50.880
<v Speaker 2>certain psychedelic medicines are a better fit for certain people

752
00:53:50.960 --> 00:53:54.400
<v Speaker 2>or certain problems. And we certainly don't have the clinical

753
00:53:54.400 --> 00:53:58.280
<v Speaker 2>evidence to suggest any psychedelic could be healing for any problem.

754
00:53:58.920 --> 00:54:03.760
<v Speaker 2>But I do suspect that people who have psychedelic experiences together,

755
00:54:03.880 --> 00:54:06.559
<v Speaker 2>that go through a journey experience and then share that

756
00:54:06.599 --> 00:54:11.480
<v Speaker 2>with each other, that that is an essentially heart connecting experience.

757
00:54:11.719 --> 00:54:18.760
<v Speaker 1>H amazing. Talk a little bit about sexual trauma, Define it,

758
00:54:18.800 --> 00:54:22.840
<v Speaker 1>but also what are the levels of sexual trauma? Because

759
00:54:22.920 --> 00:54:25.559
<v Speaker 1>it doesn't necessarily have to be physical. Someone could be

760
00:54:26.199 --> 00:54:30.159
<v Speaker 1>as a child, influenced by a parent, a guardian, or

761
00:54:30.159 --> 00:54:35.039
<v Speaker 1>somebody who's who's doing inappropriate things that trigger this trauma.

762
00:54:35.159 --> 00:54:36.599
<v Speaker 1>So give us the definition.

763
00:54:37.400 --> 00:54:40.880
<v Speaker 2>Yeah, Well, in the book, I use what's a relatively

764
00:54:40.920 --> 00:54:43.800
<v Speaker 2>controversial definition because we have to first start with the

765
00:54:43.840 --> 00:54:46.519
<v Speaker 2>idea that we have a clinical definition of trauma that

766
00:54:46.719 --> 00:54:50.639
<v Speaker 2>for someone to meet the diagnosis of PTSD, there are

767
00:54:50.719 --> 00:54:55.519
<v Speaker 2>certain clinical symptoms that they have to experience over a

768
00:54:55.559 --> 00:55:01.320
<v Speaker 2>period of time. I understand why we need diagnostic criteria

769
00:55:01.400 --> 00:55:04.119
<v Speaker 2>and why that is important, but it is not the

770
00:55:04.119 --> 00:55:07.079
<v Speaker 2>framework that I rely on most heavily in my practice.

771
00:55:07.079 --> 00:55:10.480
<v Speaker 2>Of working with human beings. The way I think about

772
00:55:10.519 --> 00:55:14.239
<v Speaker 2>sexual trauma is any experience that we have in our

773
00:55:14.280 --> 00:55:18.519
<v Speaker 2>lives that prevents us from being able to access pleasure

774
00:55:19.039 --> 00:55:23.880
<v Speaker 2>that impacts our sexuality or that impacts our sexual self perception.

775
00:55:24.480 --> 00:55:26.840
<v Speaker 2>And the most important part of this is in an

776
00:55:26.960 --> 00:55:30.840
<v Speaker 2>enduring way. We have negative experiences all the time. We

777
00:55:30.920 --> 00:55:35.239
<v Speaker 2>might have experiences with a partner that don't feel good

778
00:55:35.320 --> 00:55:38.880
<v Speaker 2>to us at all, but our nervous system is capable

779
00:55:38.880 --> 00:55:42.159
<v Speaker 2>of actually metabolizing a lot. Right. We can have something

780
00:55:42.199 --> 00:55:44.760
<v Speaker 2>that's not a great experience and we get over it,

781
00:55:44.800 --> 00:55:47.320
<v Speaker 2>we move on with our lives, and it might not

782
00:55:47.400 --> 00:55:50.360
<v Speaker 2>be thought of as something we want to have happened again.

783
00:55:50.679 --> 00:55:53.320
<v Speaker 2>But it's not necessarily a trauma. So what makes something

784
00:55:53.400 --> 00:55:57.000
<v Speaker 2>traumatic is that it stays with us and it begins

785
00:55:57.000 --> 00:56:01.400
<v Speaker 2>to define how we see other experiences and the levels

786
00:56:01.400 --> 00:56:05.480
<v Speaker 2>of trauma that you mentioned. It's really easy to identify

787
00:56:05.679 --> 00:56:07.880
<v Speaker 2>the traumas that we might think of as the quote

788
00:56:07.920 --> 00:56:11.079
<v Speaker 2>unquote big ta ones, and that might mean sexual assault,

789
00:56:11.400 --> 00:56:15.519
<v Speaker 2>being sexually abused as a child, But we are also

790
00:56:15.679 --> 00:56:18.159
<v Speaker 2>on the other end of that spectrum, steeped in a

791
00:56:18.199 --> 00:56:21.360
<v Speaker 2>sex negative culture that's giving us constant messages about the

792
00:56:21.440 --> 00:56:24.480
<v Speaker 2>right way to be sexual, about who we're supposed to

793
00:56:24.519 --> 00:56:28.119
<v Speaker 2>be as sexual people. We might be shamed for certain

794
00:56:28.159 --> 00:56:33.639
<v Speaker 2>expressions of sexuality and those can actually create really enduring harm,

795
00:56:33.679 --> 00:56:37.320
<v Speaker 2>and I consider them sexual trauma or slash sexual violence

796
00:56:37.360 --> 00:56:37.760
<v Speaker 2>as well.

797
00:56:39.039 --> 00:56:41.719
<v Speaker 1>How do we know when we've been traumatized? In other words,

798
00:56:41.880 --> 00:56:46.199
<v Speaker 1>if you are traumatized as a young person and you've forgotten,

799
00:56:47.719 --> 00:56:48.639
<v Speaker 1>what are the signs?

800
00:56:50.800 --> 00:56:53.920
<v Speaker 2>That is a really complex question, because one of my

801
00:56:54.239 --> 00:56:58.760
<v Speaker 2>areas of clinical focus is psychedelic induced recovered memories of

802
00:56:58.760 --> 00:57:03.480
<v Speaker 2>sexual abuse is a huge issue. It is a very

803
00:57:03.519 --> 00:57:08.239
<v Speaker 2>complicated one and it is one that can it requires

804
00:57:08.280 --> 00:57:11.119
<v Speaker 2>a lot of delicacy to talk about it ethically.

805
00:57:11.280 --> 00:57:15.400
<v Speaker 1>So are you saying that psychedelics can actually extract the

806
00:57:15.719 --> 00:57:16.760
<v Speaker 1>source of the trauma.

807
00:57:18.360 --> 00:57:23.360
<v Speaker 2>Well, there is currently some very interesting research being done

808
00:57:23.599 --> 00:57:26.280
<v Speaker 2>in this on the scientific side of things, So I

809
00:57:26.320 --> 00:57:31.719
<v Speaker 2>think one thing, this is an incredibly in depth topic,

810
00:57:31.800 --> 00:57:33.519
<v Speaker 2>So I'm going to attempt to talk about it in

811
00:57:33.679 --> 00:57:42.519
<v Speaker 2>very simple ways. We can, as children experience inappropriate sexual

812
00:57:42.559 --> 00:57:47.639
<v Speaker 2>events and at the time not experience them as terrifying

813
00:57:48.400 --> 00:57:51.840
<v Speaker 2>and in fact not even know that they're sexual, and

814
00:57:51.880 --> 00:57:56.719
<v Speaker 2>so those memories can be stored away we are not

815
00:57:56.880 --> 00:58:01.239
<v Speaker 2>walking around feeling like we're traumatized until later, as adults,

816
00:58:01.679 --> 00:58:06.719
<v Speaker 2>we remember the experience, and when it's recontextualized as inappropriate,

817
00:58:07.119 --> 00:58:10.760
<v Speaker 2>it can become traumatic. So that is an experience where

818
00:58:10.840 --> 00:58:15.440
<v Speaker 2>a person essentially doesn't repress, but forgets an experience and

819
00:58:15.519 --> 00:58:20.000
<v Speaker 2>then later is reminded of it. The interesting piece of

820
00:58:20.039 --> 00:58:24.320
<v Speaker 2>this is that in laboratory studies, we have no evidence

821
00:58:24.960 --> 00:58:28.159
<v Speaker 2>for repressed memories, meaning that a person could have a

822
00:58:28.199 --> 00:58:32.679
<v Speaker 2>horribly traumatic thing happened to them and then repress it entirely.

823
00:58:33.519 --> 00:58:39.320
<v Speaker 2>The clinicians in the field report continually that they experience

824
00:58:39.440 --> 00:58:43.800
<v Speaker 2>this as true incredible in their clients, that people can

825
00:58:44.199 --> 00:58:48.480
<v Speaker 2>indeed have experiences that are deeply traumatic, and then those

826
00:58:48.559 --> 00:58:54.480
<v Speaker 2>experiences are later unearthed, either through psychotherapy or in psychedelic experiences. Now,

827
00:58:54.519 --> 00:58:58.320
<v Speaker 2>what gets really complicated is that we have this legacy

828
00:58:58.519 --> 00:59:03.239
<v Speaker 2>in the nineteen nineties of this phenomenon where therapists were

829
00:59:03.320 --> 00:59:06.559
<v Speaker 2>suggesting to clients it sounds to me like you were

830
00:59:06.599 --> 00:59:10.960
<v Speaker 2>sexually abused, rather than the clients coming forward with that information.

831
00:59:11.719 --> 00:59:17.039
<v Speaker 2>This created a frenzy of false accusations. It harmed a

832
00:59:17.079 --> 00:59:21.360
<v Speaker 2>lot of people. So this sort of the memory wars

833
00:59:21.400 --> 00:59:24.400
<v Speaker 2>of the nineteen nineties are very much in our cultural

834
00:59:24.440 --> 00:59:32.000
<v Speaker 2>consciousness around this issue. So what we see in psychedelics

835
00:59:32.280 --> 00:59:34.519
<v Speaker 2>is that there is a couple of different things on

836
00:59:34.599 --> 00:59:37.639
<v Speaker 2>both sides of the coin. I have worked with many

837
00:59:37.760 --> 00:59:43.280
<v Speaker 2>survivors who have had experiences, usually in more intense psychedelic states,

838
00:59:43.920 --> 00:59:47.559
<v Speaker 2>where they recover a memory of being sexually abused, and

839
00:59:47.599 --> 00:59:51.119
<v Speaker 2>that memory comes through either somatically, meaning they have a

840
00:59:51.159 --> 00:59:55.000
<v Speaker 2>sense of knowing in their body, or they experience a

841
00:59:55.119 --> 00:59:59.719
<v Speaker 2>narrative that they see depicted visually. For some of those people,

842
01:00:01.039 --> 01:00:05.079
<v Speaker 2>they come to realize that that was indeed a memory

843
01:00:05.119 --> 01:00:07.840
<v Speaker 2>that did indeed happen to them, And some of my

844
01:00:07.960 --> 01:00:13.119
<v Speaker 2>clients conclude that it was not something that actually happened

845
01:00:13.119 --> 01:00:15.159
<v Speaker 2>in the way they saw or experienced it, but it

846
01:00:15.199 --> 01:00:21.000
<v Speaker 2>represents feelings that were part of their childhood. Some clients

847
01:00:21.039 --> 01:00:23.159
<v Speaker 2>even come to believe that that has to do with

848
01:00:23.199 --> 01:00:25.440
<v Speaker 2>an ancestral memory. I mean, this is getting into the

849
01:00:25.440 --> 01:00:27.639
<v Speaker 2>more of the shamanic, right, So some clients that I've

850
01:00:27.679 --> 01:00:30.199
<v Speaker 2>worked with believe that they were having a real memory

851
01:00:30.199 --> 01:00:33.840
<v Speaker 2>that is not their memory. So it really creates this

852
01:00:35.199 --> 01:00:38.559
<v Speaker 2>situation for clinicians who are really undertrained in this area

853
01:00:39.039 --> 01:00:43.000
<v Speaker 2>and want very desperately to either endorse or deny that

854
01:00:43.000 --> 01:00:46.280
<v Speaker 2>these memories are real or not, and therapists can't do that.

855
01:00:46.400 --> 01:00:48.079
<v Speaker 2>All we can do is sit with our clients and

856
01:00:48.119 --> 01:00:50.880
<v Speaker 2>try to support them ethically and help them to understand

857
01:00:51.440 --> 01:00:55.320
<v Speaker 2>and to decide for themselves what it is, and then

858
01:00:55.519 --> 01:00:57.480
<v Speaker 2>how do we go about healing from that, because the

859
01:00:57.519 --> 01:01:01.280
<v Speaker 2>experience of having this recovered memory be quite traumatic in

860
01:01:01.280 --> 01:01:03.800
<v Speaker 2>and of itself. And the last piece that I feel

861
01:01:03.840 --> 01:01:07.679
<v Speaker 2>is really important for listeners to hear is that psychedelics

862
01:01:07.679 --> 01:01:11.480
<v Speaker 2>can induce suggestibility, which means that we're in a psychedelic state,

863
01:01:11.880 --> 01:01:16.440
<v Speaker 2>we are more suggestible to outside information. So if somebody

864
01:01:16.519 --> 01:01:20.920
<v Speaker 2>were to suggest or there was something in the environment

865
01:01:21.079 --> 01:01:29.679
<v Speaker 2>that led us to be predisposed to have a recovered memory,

866
01:01:30.000 --> 01:01:33.480
<v Speaker 2>it's conceivable that that could happen, which is why ethical

867
01:01:33.519 --> 01:01:38.679
<v Speaker 2>space holding in diligent psychotherapy is really of the utmost importance,

868
01:01:38.800 --> 01:01:42.400
<v Speaker 2>because our minds are more flexible and suggestible in this state.

869
01:01:44.880 --> 01:01:47.000
<v Speaker 1>We want to take a short commercial break to allow

870
01:01:47.039 --> 01:01:51.719
<v Speaker 1>our sponsors to identify themselves, and we'll return shortly with

871
01:01:51.800 --> 01:01:57.599
<v Speaker 1>my guest today, did Gopa presenting her newest book, Embrace Pleasure.

872
01:01:58.599 --> 01:02:45.920
<v Speaker 1>Will be right back Didi Goldpa is my guest today.

873
01:02:45.960 --> 01:02:51.559
<v Speaker 1>Her new book, Embraced Pleasure, highlights microducing of various psychedelics

874
01:02:51.880 --> 01:02:56.039
<v Speaker 1>otherwise known as plant medicines, and follows the indigenous tradition

875
01:02:56.559 --> 01:03:06.960
<v Speaker 1>of working with healing and therapeutic effects. I'm so glad

876
01:03:07.119 --> 01:03:10.119
<v Speaker 1>you brought up ancestral healing because this is a very

877
01:03:10.119 --> 01:03:14.559
<v Speaker 1>big theme right now in your practice. Do you see

878
01:03:14.599 --> 01:03:23.880
<v Speaker 1>this bleed through of unknown traumas or fears or psychological

879
01:03:23.920 --> 01:03:27.760
<v Speaker 1>states that are not present that could have been generational

880
01:03:28.280 --> 01:03:30.880
<v Speaker 1>handed down from the parents, from the grandparents and so forth.

881
01:03:32.639 --> 01:03:38.440
<v Speaker 2>My personal opinion is absolutely. I think the epigenetic research

882
01:03:38.519 --> 01:03:42.199
<v Speaker 2>that's emerging right now that we actually can genetically carry

883
01:03:42.320 --> 01:03:46.239
<v Speaker 2>trauma from previous generations is starting to substantiate the idea

884
01:03:46.280 --> 01:03:50.400
<v Speaker 2>that this is scientifically credible. And what feels important to

885
01:03:50.440 --> 01:03:53.000
<v Speaker 2>me as a therapist is I'm not interpreting that for

886
01:03:53.400 --> 01:03:56.480
<v Speaker 2>a client. I don't say to my clients I'm wondering

887
01:03:56.480 --> 01:03:59.440
<v Speaker 2>if this could be ancestral trauma. Well, people start to

888
01:03:59.519 --> 01:04:02.239
<v Speaker 2>wonder that when peg start to be curious about it

889
01:04:02.239 --> 01:04:06.079
<v Speaker 2>for themselves, I am absolutely there to deepen that inquiry

890
01:04:06.119 --> 01:04:10.159
<v Speaker 2>with them. Another piece that I've been exploring that I

891
01:04:10.199 --> 01:04:16.159
<v Speaker 2>just think is a really uplifting opposites to the idea

892
01:04:16.199 --> 01:04:20.719
<v Speaker 2>of ancestral trauma, is how we may be epigenetically encoded

893
01:04:20.719 --> 01:04:23.679
<v Speaker 2>to ancestral ways of knowing, because I feel like we're

894
01:04:23.719 --> 01:04:27.000
<v Speaker 2>in a moment on planet Earth right when we're facing

895
01:04:27.400 --> 01:04:30.599
<v Speaker 2>some really dire political circumstances, and at the same time

896
01:04:30.679 --> 01:04:35.079
<v Speaker 2>people are becoming so interested in consciousness movements and learning

897
01:04:35.079 --> 01:04:40.519
<v Speaker 2>indigenous technologies and trying to learn more about their own ancestry.

898
01:04:40.559 --> 01:04:43.719
<v Speaker 2>I mean, I feel like that is incredibly present with

899
01:04:43.800 --> 01:04:47.920
<v Speaker 2>us in our culture, and for so many of us,

900
01:04:48.400 --> 01:04:52.239
<v Speaker 2>our Earth based ancestral traditions are lost. So if we

901
01:04:52.440 --> 01:04:56.480
<v Speaker 2>can carry ancestral trauma, we can also carry ancestral knowing,

902
01:04:56.880 --> 01:05:01.239
<v Speaker 2>which means inside of you are into suative ways of knowing,

903
01:05:01.360 --> 01:05:04.039
<v Speaker 2>how to connect with the earth, how to work with plants,

904
01:05:04.400 --> 01:05:08.159
<v Speaker 2>how to create ritual that our ancestors knew you have

905
01:05:08.360 --> 01:05:10.559
<v Speaker 2>it as well. So because if you can carry the bad,

906
01:05:10.679 --> 01:05:14.360
<v Speaker 2>you can also carry the good. And I am particularly

907
01:05:14.360 --> 01:05:17.159
<v Speaker 2>interested with learning how to turn that on in people

908
01:05:17.199 --> 01:05:21.119
<v Speaker 2>and help them to connect into these ancestral ways of knowing,

909
01:05:21.159 --> 01:05:22.920
<v Speaker 2>which is also part of your birthright.

910
01:05:23.559 --> 01:05:26.760
<v Speaker 1>That was my next question is as a therapist, How

911
01:05:26.800 --> 01:05:30.800
<v Speaker 1>do you provide tools for someone who's dealing with an

912
01:05:30.840 --> 01:05:35.519
<v Speaker 1>ancestral trauma. I mean, I, off the top of my head,

913
01:05:35.559 --> 01:05:41.119
<v Speaker 1>as a lifelong meditator, help them understand the importance of meditation.

914
01:05:41.360 --> 01:05:45.519
<v Speaker 1>But that could be minor if it's a really big issue.

915
01:05:45.760 --> 01:05:50.679
<v Speaker 2>Yeah, well, I can say that internal family systems therapy

916
01:05:50.960 --> 01:05:55.480
<v Speaker 2>has some really elegant tools for dealing with legacy burdens,

917
01:05:55.960 --> 01:05:59.719
<v Speaker 2>meaning things that we carry that are part of our ancestry.

918
01:06:00.719 --> 01:06:06.800
<v Speaker 2>So there are some therapeutic modalities that acknowledge and have

919
01:06:06.880 --> 01:06:16.679
<v Speaker 2>tools within them for addressing ancestral traumas. For me, I

920
01:06:16.719 --> 01:06:21.519
<v Speaker 2>feel like when a client is receptive to it, developing

921
01:06:22.480 --> 01:06:27.559
<v Speaker 2>ritual practice can be one of the most profound ways

922
01:06:27.559 --> 01:06:31.280
<v Speaker 2>that people can can address ancestral trauma. And so what

923
01:06:31.320 --> 01:06:33.239
<v Speaker 2>that can look like is it doesn't have to be

924
01:06:33.280 --> 01:06:37.480
<v Speaker 2>a ritual that has any particular religious form, It doesn't

925
01:06:37.519 --> 01:06:42.239
<v Speaker 2>need to look like it's ceremonial per se. But ritual

926
01:06:42.400 --> 01:06:47.960
<v Speaker 2>can be symbolic practices that help us to either deal

927
01:06:48.039 --> 01:06:50.760
<v Speaker 2>with that burden that we're carrying in some way. It

928
01:06:50.800 --> 01:06:55.760
<v Speaker 2>can be visualization, It can be writing a letter and

929
01:06:55.800 --> 01:06:58.800
<v Speaker 2>burning it. It can be creating an altar in the

930
01:06:58.840 --> 01:07:02.519
<v Speaker 2>woods that honors the experience of that ancestor. But something

931
01:07:02.519 --> 01:07:05.199
<v Speaker 2>that we do to mark in some way that we

932
01:07:05.280 --> 01:07:09.760
<v Speaker 2>are releasing an energy that we have been carrying. It

933
01:07:09.840 --> 01:07:14.079
<v Speaker 2>has a profound psychological effect, and my personal opinion is

934
01:07:14.119 --> 01:07:16.199
<v Speaker 2>that it also has a profound spiritual effect.

935
01:07:16.679 --> 01:07:19.920
<v Speaker 1>Yeah, that was my next question. It sounds like you

936
01:07:20.000 --> 01:07:26.639
<v Speaker 1>do understand the components of spirituality and you are are

937
01:07:26.639 --> 01:07:29.880
<v Speaker 1>you integrating that into the practice that you have.

938
01:07:31.199 --> 01:07:35.559
<v Speaker 2>Well, I approach spirituality in a very pragmatic way, So

939
01:07:35.960 --> 01:07:39.199
<v Speaker 2>when I am working with a new client, I am

940
01:07:39.280 --> 01:07:42.679
<v Speaker 2>listening very carefully for how they talk about spirituality. So

941
01:07:42.679 --> 01:07:45.320
<v Speaker 2>if someone is using the language of God, that's the

942
01:07:45.440 --> 01:07:49.480
<v Speaker 2>language I'm using. If somebody is talking about ancestors or

943
01:07:50.199 --> 01:07:54.480
<v Speaker 2>certain kinds of trans personal practices, that's what I'm mirroring

944
01:07:54.519 --> 01:07:57.280
<v Speaker 2>back to them. And if somebody says I'm not a

945
01:07:57.320 --> 01:08:00.679
<v Speaker 2>spiritual person at all, I say, okay. But the way

946
01:08:00.760 --> 01:08:04.199
<v Speaker 2>I'm thinking about the spiritual domain in our work is

947
01:08:04.760 --> 01:08:09.599
<v Speaker 2>fundamentally around the question how connected are you? How connected

948
01:08:09.599 --> 01:08:13.039
<v Speaker 2>are you to the earth? How connected are you to

949
01:08:13.559 --> 01:08:19.279
<v Speaker 2>experiences of the ecstatic experiences of the divine? So honestly,

950
01:08:19.479 --> 01:08:23.720
<v Speaker 2>nobody people who come in and say I am not

951
01:08:23.800 --> 01:08:26.600
<v Speaker 2>a spiritual person at all. I believe all people are

952
01:08:26.640 --> 01:08:30.359
<v Speaker 2>spiritual people. I think that I respect that in people

953
01:08:30.399 --> 01:08:32.840
<v Speaker 2>because most of the people that tell me that, when

954
01:08:32.840 --> 01:08:35.439
<v Speaker 2>I get them to know them well enough, the core

955
01:08:35.479 --> 01:08:38.359
<v Speaker 2>of it is that they have been traumatized by organized

956
01:08:38.399 --> 01:08:39.399
<v Speaker 2>religion in some way.

957
01:08:39.840 --> 01:08:40.079
<v Speaker 1>Yep.

958
01:08:40.880 --> 01:08:42.840
<v Speaker 2>So I am not going to be the person that

959
01:08:44.720 --> 01:08:47.720
<v Speaker 2>forces that on them again. But helping someone to connect

960
01:08:47.720 --> 01:08:52.159
<v Speaker 2>to their spiritual self is really addressing that question of connection.

961
01:08:52.319 --> 01:08:57.079
<v Speaker 1>To me. Yeah, the books called Embrace Pleasure, How Psychedelgics

962
01:08:57.119 --> 01:09:00.319
<v Speaker 1>can Heal Our Spirituality? And my guess today has been

963
01:09:00.399 --> 01:09:03.640
<v Speaker 1>d D GOPA. As we conclude, d D, can you

964
01:09:03.920 --> 01:09:07.239
<v Speaker 1>give us a couple of case studies, obviously without naming

965
01:09:07.359 --> 01:09:11.359
<v Speaker 1>names of people who've come in and worked with you,

966
01:09:12.239 --> 01:09:15.920
<v Speaker 1>and your suggestions on the plant medicines.

967
01:09:18.359 --> 01:09:22.000
<v Speaker 2>Sure, I will take some of these. I do in

968
01:09:22.039 --> 01:09:26.119
<v Speaker 2>the book talk about clients, but they aren't real clients.

969
01:09:26.119 --> 01:09:29.479
<v Speaker 2>They're all composites. It felt very important to me too,

970
01:09:29.960 --> 01:09:31.880
<v Speaker 2>and I say that in the forward of the book

971
01:09:31.960 --> 01:09:34.159
<v Speaker 2>that the case studies that are in the book are composites,

972
01:09:34.239 --> 01:09:38.079
<v Speaker 2>because I feel like what happens in the in the

973
01:09:38.119 --> 01:09:42.239
<v Speaker 2>privacy of psychotherapy is really sacred. So the stories are

974
01:09:42.319 --> 01:09:45.960
<v Speaker 2>stories that are the stories of many clients that are

975
01:09:46.119 --> 01:09:51.520
<v Speaker 2>sort of composites under a fictional facade, if you will.

976
01:09:51.680 --> 01:09:55.720
<v Speaker 1>Interesting you did that, yeah, yeah, because I was going

977
01:09:55.720 --> 01:09:57.319
<v Speaker 1>to pick out a couple of people in here.

978
01:09:57.520 --> 01:10:00.319
<v Speaker 2>I thought, well, I mean, you can certainly ask about it.

979
01:10:00.359 --> 01:10:03.680
<v Speaker 2>But the stories in the book that are actual people

980
01:10:05.880 --> 01:10:10.880
<v Speaker 2>is a chapter later in the book that our first

981
01:10:10.880 --> 01:10:14.000
<v Speaker 2>hand accounts of people I interviewed, and those people are

982
01:10:14.039 --> 01:10:19.199
<v Speaker 2>not my clients. But there are some particularly beautiful, beautiful stories,

983
01:10:19.800 --> 01:10:24.359
<v Speaker 2>one of a woman calling back her child self and

984
01:10:24.439 --> 01:10:28.159
<v Speaker 2>healing from sexual abuse she experienced as a child with ayahuasca.

985
01:10:29.159 --> 01:10:34.000
<v Speaker 2>There is also a range of ages. I interviewed Charlie

986
01:10:34.039 --> 01:10:39.319
<v Speaker 2>and Shelley Shelley Winninger, who are a very prominent couple

987
01:10:39.399 --> 01:10:43.159
<v Speaker 2>in the psychedelic community here in New York City, and

988
01:10:43.279 --> 01:10:47.560
<v Speaker 2>they're in their seventies, and they talk very much about

989
01:10:47.600 --> 01:10:51.159
<v Speaker 2>how psychedelics have shaped their sex life and their experience

990
01:10:51.239 --> 01:10:55.720
<v Speaker 2>of love and their relationship together. I interview somebody who's

991
01:10:55.760 --> 01:10:58.239
<v Speaker 2>actually quite a good friend of mine, who is a

992
01:10:58.359 --> 01:11:02.479
<v Speaker 2>Rabbi who's a transper, and talks about their experience of

993
01:11:02.560 --> 01:11:07.479
<v Speaker 2>gender unfolding through their psychedelic experiences, so I really just

994
01:11:07.640 --> 01:11:11.039
<v Speaker 2>have That was some of the most beautiful part of

995
01:11:11.039 --> 01:11:13.600
<v Speaker 2>writing the book was hearing people's personal stories that they

996
01:11:13.600 --> 01:11:16.159
<v Speaker 2>were willing to share with me. But you can absolutely

997
01:11:16.159 --> 01:11:17.880
<v Speaker 2>ask me about any of the case studies you'd like.

998
01:11:17.920 --> 01:11:20.359
<v Speaker 1>I didn't want to do that because the book. You know,

999
01:11:20.439 --> 01:11:22.199
<v Speaker 1>you have a lot of work in this book, and

1000
01:11:22.239 --> 01:11:25.279
<v Speaker 1>I didn't want to go with page twenty two. You know,

1001
01:11:26.600 --> 01:11:29.279
<v Speaker 1>that would be just a little too much. You mentioned

1002
01:11:30.600 --> 01:11:33.680
<v Speaker 1>the trans community, and I'm here in San Francisco. It's

1003
01:11:33.760 --> 01:11:36.520
<v Speaker 1>very big. I don't I don't follow it. I mean,

1004
01:11:36.680 --> 01:11:38.880
<v Speaker 1>I have a couple of friends that are trans, but

1005
01:11:39.520 --> 01:11:45.159
<v Speaker 1>that's a really challenging position to be in society. And

1006
01:11:45.199 --> 01:11:48.640
<v Speaker 1>I can imagine. Do you have clients that are dealing

1007
01:11:48.840 --> 01:11:49.960
<v Speaker 1>in that situation?

1008
01:11:51.039 --> 01:11:54.239
<v Speaker 2>Yeah, I mean I specialize in working with the LGBT community.

1009
01:11:54.479 --> 01:11:59.119
<v Speaker 2>So the interesting thing about transness is I think the

1010
01:11:59.159 --> 01:12:02.239
<v Speaker 2>hardest thing about being trans is living in a country

1011
01:12:02.479 --> 01:12:04.479
<v Speaker 2>that is persecuting trans people.

1012
01:12:05.039 --> 01:12:08.239
<v Speaker 1>Now right, now, Yeah, you're right, yeah, And that talk

1013
01:12:08.279 --> 01:12:12.239
<v Speaker 1>about trauma. You can't go out and be yourself. I guess,

1014
01:12:12.279 --> 01:12:15.920
<v Speaker 1>you know it's crazy, you know.

1015
01:12:16.119 --> 01:12:19.479
<v Speaker 2>I tend to think about all queer identities as having

1016
01:12:19.560 --> 01:12:23.680
<v Speaker 2>a really divine aspect to them, because queerness in any

1017
01:12:23.720 --> 01:12:27.600
<v Speaker 2>way is some expanded state of personhood, right, and being

1018
01:12:27.760 --> 01:12:34.560
<v Speaker 2>queer trans it's really about celebrating parts of yourself the

1019
01:12:34.640 --> 01:12:41.920
<v Speaker 2>society normally thinks of as different, aberrant, unnatural, and standing

1020
01:12:41.920 --> 01:12:45.279
<v Speaker 2>in your power and saying, not only is this who

1021
01:12:45.319 --> 01:12:48.039
<v Speaker 2>I am, but this is one of the best parts

1022
01:12:48.159 --> 01:12:51.439
<v Speaker 2>of who I am. That's what really a queer affirming

1023
01:12:51.520 --> 01:12:57.439
<v Speaker 2>or trans affirming perspective is. So yeah, I mean, I

1024
01:12:57.520 --> 01:13:02.000
<v Speaker 2>think there has been a lot that's probably beyond the

1025
01:13:02.039 --> 01:13:04.600
<v Speaker 2>scope of what we could say on this podcast about

1026
01:13:04.840 --> 01:13:11.039
<v Speaker 2>the intersections of LGBT identities and psychedelics. And one piece

1027
01:13:11.079 --> 01:13:13.520
<v Speaker 2>that I can touch on briefly, which I do touch

1028
01:13:13.520 --> 01:13:15.960
<v Speaker 2>on in the book, unfortunately, is that there has been

1029
01:13:16.000 --> 01:13:19.600
<v Speaker 2>a legacy of psychedelics being used for conversion therapy.

1030
01:13:20.439 --> 01:13:27.560
<v Speaker 1>And yeah, so say conversion therapy. It's like someone's homosexual

1031
01:13:28.199 --> 01:13:35.239
<v Speaker 1>and the physician wants to make them heterosexual, giant what

1032
01:13:35.279 --> 01:13:36.920
<v Speaker 1>are they called that? Conversion therapy?

1033
01:13:37.760 --> 01:13:44.239
<v Speaker 2>Correct Social conversion therapy is a really tricky topic because

1034
01:13:44.319 --> 01:13:48.479
<v Speaker 2>many people have the perception that it's an involuntary treatment

1035
01:13:48.840 --> 01:13:53.520
<v Speaker 2>inflicted upon queer minners by clergy, and that is one

1036
01:13:53.560 --> 01:13:57.760
<v Speaker 2>way that conversion therapy happens. But many of the case

1037
01:13:57.760 --> 01:14:04.239
<v Speaker 2>studies we have in the psychedelic litter point to voluntary

1038
01:14:04.279 --> 01:14:13.760
<v Speaker 2>treatments that LGBT individuals voluntarily undertook in order to change

1039
01:14:13.760 --> 01:14:19.640
<v Speaker 2>their sexual identity. So any treatment that a person provides

1040
01:14:19.800 --> 01:14:23.079
<v Speaker 2>that is aimed at changing the sexuality or gender identity

1041
01:14:23.319 --> 01:14:28.159
<v Speaker 2>of another person, whether it's voluntary or involuntary, is conversion therapy.

1042
01:14:28.399 --> 01:14:32.199
<v Speaker 2>And we have so many mountains of clinical evidence to

1043
01:14:32.319 --> 01:14:37.520
<v Speaker 2>tell us that conversion therapy, whether voluntary or coerced, is harmful.

1044
01:14:38.359 --> 01:14:41.079
<v Speaker 2>The percentage I don't have the statistic right on the

1045
01:14:41.079 --> 01:14:43.920
<v Speaker 2>top of my head, but a large percentage of people

1046
01:14:43.920 --> 01:14:47.800
<v Speaker 2>who have experienced these treatments become more depressed, more anxious,

1047
01:14:48.399 --> 01:14:54.479
<v Speaker 2>more suicidal afterwards. So to me, part of the reason

1048
01:14:54.479 --> 01:14:57.560
<v Speaker 2>that it's important to shine light on this and psychedelics

1049
01:14:58.000 --> 01:15:04.079
<v Speaker 2>is so that in this moment we can create consensus

1050
01:15:04.279 --> 01:15:10.119
<v Speaker 2>as psychedelic therapy is gaining traction that these treatments were harmful,

1051
01:15:10.359 --> 01:15:14.279
<v Speaker 2>that they are harmful, and that the psychedelic community needs

1052
01:15:14.279 --> 01:15:17.239
<v Speaker 2>to have consensus that psychedelics will not be used in

1053
01:15:17.279 --> 01:15:17.680
<v Speaker 2>this way.

1054
01:15:17.720 --> 01:15:23.279
<v Speaker 1>Again, Wow, yeah, that's heavy. If someone's feeling less than

1055
01:15:23.439 --> 01:15:26.600
<v Speaker 1>that the community, that the society they live in is

1056
01:15:27.880 --> 01:15:31.199
<v Speaker 1>not happy about their sexual identity, and they start taking

1057
01:15:31.399 --> 01:15:36.640
<v Speaker 1>psychedelics thinking that that's going to be the solution. That's terrible.

1058
01:15:36.640 --> 01:15:37.159
<v Speaker 2>And you're right.

1059
01:15:37.239 --> 01:15:43.680
<v Speaker 1>The church and medicine, Oh boy, I can't imagine. That

1060
01:15:43.760 --> 01:15:47.079
<v Speaker 1>must be tough. DDI. It's been a real pleasure having

1061
01:15:47.079 --> 01:15:49.159
<v Speaker 1>you on the program. How can people learn more about you?

1062
01:15:49.159 --> 01:15:51.079
<v Speaker 1>You have a website? Give us your website.

1063
01:15:51.520 --> 01:15:54.199
<v Speaker 2>I do. Indeed, the book has a website, and if

1064
01:15:54.239 --> 01:15:56.359
<v Speaker 2>you would like to read it, and I hope that

1065
01:15:56.439 --> 01:15:59.560
<v Speaker 2>you will, you can go to Embrace Pleasure dot com.

1066
01:15:59.600 --> 01:16:02.279
<v Speaker 2>There's many different buying options. You can read more about

1067
01:16:02.319 --> 01:16:05.399
<v Speaker 2>myself and my work. I also have a personal website,

1068
01:16:05.399 --> 01:16:08.479
<v Speaker 2>which is ddegoldpod dot com, and you can connect me

1069
01:16:08.720 --> 01:16:09.600
<v Speaker 2>with me in that way.

1070
01:16:10.359 --> 01:16:13.239
<v Speaker 1>Did you must have a YouTube channel with videos? Come on, now,

1071
01:16:13.600 --> 01:16:14.279
<v Speaker 1>what's going on?

1072
01:16:14.680 --> 01:16:16.640
<v Speaker 2>I don't I'm really just getting on this.

1073
01:16:16.920 --> 01:16:20.319
<v Speaker 1>So I've spoken you need to have a video page, girl,

1074
01:16:20.600 --> 01:16:21.680
<v Speaker 1>Come on, No, but I've.

1075
01:16:21.560 --> 01:16:26.199
<v Speaker 2>Been sitting in my house writing this book through a

1076
01:16:26.399 --> 01:16:27.159
<v Speaker 2>long time.

1077
01:16:28.319 --> 01:16:32.640
<v Speaker 1>No, it's uh, you're a natural, and get a camera

1078
01:16:33.039 --> 01:16:36.439
<v Speaker 1>in your face and uh, let's see some video because

1079
01:16:36.600 --> 01:16:39.560
<v Speaker 1>that's another way of I mean, I'm learning the hard

1080
01:16:39.600 --> 01:16:42.159
<v Speaker 1>way too. There's a whole generation that won't listen to

1081
01:16:42.239 --> 01:16:45.279
<v Speaker 1>a podcast and list it's on YouTube, so you got

1082
01:16:45.279 --> 01:16:46.119
<v Speaker 1>to consider that.

1083
01:16:46.680 --> 01:16:49.720
<v Speaker 2>Well, if this airs tomorrow, I will say, if you

1084
01:16:49.760 --> 01:16:52.439
<v Speaker 2>happen to be in the New York City area on Saturday,

1085
01:16:53.119 --> 01:16:56.880
<v Speaker 2>I'm doing an event with my colleague Mitzi Bautista at

1086
01:16:56.880 --> 01:17:00.359
<v Speaker 2>the Brooklyn Psychedelic Society and it's going to be a

1087
01:17:00.399 --> 01:17:05.000
<v Speaker 2>really interesting offering and it's going to be a dialogue

1088
01:17:05.079 --> 01:17:08.680
<v Speaker 2>that takes in the perspective of Western psychedelic traditions and

1089
01:17:08.720 --> 01:17:12.039
<v Speaker 2>indigenous traditions to try to talk about right relationship to

1090
01:17:12.079 --> 01:17:16.359
<v Speaker 2>these medicines. And it's going to have audience engagement, music,

1091
01:17:16.560 --> 01:17:20.920
<v Speaker 2>somatic practices. So if people happen to hear this podcast

1092
01:17:20.920 --> 01:17:22.600
<v Speaker 2>and they happen to be in the area, we would

1093
01:17:22.680 --> 01:17:23.279
<v Speaker 2>love to have you.

1094
01:17:23.680 --> 01:17:27.239
<v Speaker 1>Well, podcasts will be out shortly twenty four hours. Are

1095
01:17:27.279 --> 01:17:31.239
<v Speaker 1>you promoting that and just locally or are you promoting

1096
01:17:31.279 --> 01:17:35.159
<v Speaker 1>it will be like aired or streamed in some way.

1097
01:17:35.720 --> 01:17:37.880
<v Speaker 2>No, it's going to be a closed event that will

1098
01:17:37.920 --> 01:17:39.920
<v Speaker 2>be in person only, because we hope it'll be an

1099
01:17:39.920 --> 01:17:42.520
<v Speaker 2>intimate experience with the people who attend, But if you

1100
01:17:42.600 --> 01:17:44.600
<v Speaker 2>happen to be in New York City, you can check

1101
01:17:44.640 --> 01:17:47.399
<v Speaker 2>out the Brooklyn Psychedelic Society website and learn more about

1102
01:17:47.399 --> 01:17:47.800
<v Speaker 2>the event.

1103
01:17:48.640 --> 01:17:52.039
<v Speaker 1>Psychedelic Society. I like that. It sounds very cool. Ddy

1104
01:17:52.199 --> 01:17:54.560
<v Speaker 1>much success on this new book. I love the cover,

1105
01:17:54.640 --> 01:17:57.079
<v Speaker 1>I love the material, and I think you got something

1106
01:17:57.119 --> 01:17:59.039
<v Speaker 1>going on. In fact, I have a prediction. I think

1107
01:17:59.039 --> 01:18:02.359
<v Speaker 1>there's one or two more books that are coming forth

1108
01:18:02.560 --> 01:18:03.039
<v Speaker 1>very soon.

1109
01:18:04.039 --> 01:18:07.439
<v Speaker 2>Am I right, I've got some I've got some things cooking.

1110
01:18:07.680 --> 01:18:08.279
<v Speaker 2>I'll say that.

1111
01:18:09.199 --> 01:18:12.000
<v Speaker 1>Fantastic. Hey, real pleasure having you on the program.

1112
01:18:12.479 --> 01:18:14.039
<v Speaker 2>Thank you, Cliff. Take care.

1113
01:18:22.560 --> 01:18:26.079
<v Speaker 1>You have to read this book, Embrace Pleasure, because she

1114
01:18:26.199 --> 01:18:31.399
<v Speaker 1>gets into great detail about using psychedelics, and I mean,

1115
01:18:31.439 --> 01:18:37.239
<v Speaker 1>I've always heard about using them for microdose sessions for

1116
01:18:37.319 --> 01:18:41.600
<v Speaker 1>creativity and for working with mood alterations and things like that.

1117
01:18:41.640 --> 01:18:46.159
<v Speaker 1>But dd is working in a special environment and she's

1118
01:18:46.279 --> 01:18:50.199
<v Speaker 1>very very talented and very on board on what to use.

1119
01:18:51.119 --> 01:18:56.479
<v Speaker 1>And I'm not a real expert on canemine, and I'm

1120
01:18:56.479 --> 01:19:01.159
<v Speaker 1>wondering just how that affects you because it's it's a anesthetic.

1121
01:19:01.800 --> 01:19:04.760
<v Speaker 1>It's a general anesthetic that they use in surgery. So

1122
01:19:05.399 --> 01:19:10.039
<v Speaker 1>what's the dosage and what's the application? And can you

1123
01:19:10.079 --> 01:19:13.399
<v Speaker 1>take too much? Can you take too little? How do

1124
01:19:13.439 --> 01:19:15.479
<v Speaker 1>you gauge you? Those are all things we could have

1125
01:19:15.560 --> 01:19:17.840
<v Speaker 1>talked about. But you need to read the book. It

1126
01:19:17.960 --> 01:19:21.199
<v Speaker 1>just came out. You can get it on Amazon and

1127
01:19:21.279 --> 01:19:27.000
<v Speaker 1>all the details are on Amazon. Also check out her website.

1128
01:19:27.239 --> 01:19:31.399
<v Speaker 1>Her website has a lot of information and she's great.

1129
01:19:31.800 --> 01:19:35.039
<v Speaker 1>I thought she was very very well informed and presented

1130
01:19:35.079 --> 01:19:40.920
<v Speaker 1>a really strong case for working with trauma. So there

1131
01:19:40.920 --> 01:19:45.880
<v Speaker 1>you go. Hey, if you're enjoying Earth Ancient's Destiny and

1132
01:19:45.960 --> 01:19:49.960
<v Speaker 1>Earth Ancient Special Edition, please consider becoming a subscriber. For

1133
01:19:50.039 --> 01:19:52.880
<v Speaker 1>as little as five dollars a month, you can support

1134
01:19:52.920 --> 01:19:55.640
<v Speaker 1>their work. We do here on these podcasts and we

1135
01:19:55.720 --> 01:19:58.600
<v Speaker 1>have bills. We've got to pay our bills, and you

1136
01:19:58.640 --> 01:20:02.520
<v Speaker 1>can really help. To become a subscriber, go to patreon

1137
01:20:02.920 --> 01:20:07.920
<v Speaker 1>dot com, forward slash Earth Ancients and subscribe. You take

1138
01:20:07.960 --> 01:20:10.279
<v Speaker 1>it out of your ATM or your credit card. You

1139
01:20:10.279 --> 01:20:12.439
<v Speaker 1>don't have to even think about it. And we have

1140
01:20:12.479 --> 01:20:14.640
<v Speaker 1>a whole bunch of thank yous. We have a library

1141
01:20:15.079 --> 01:20:18.039
<v Speaker 1>of digital books. I think we're about fifty plus right now,

1142
01:20:18.479 --> 01:20:20.880
<v Speaker 1>and if you want to download a book that you see,

1143
01:20:20.960 --> 01:20:24.600
<v Speaker 1>you might find a Graham Hancock. You might find a

1144
01:20:24.920 --> 01:20:29.079
<v Speaker 1>book from a presenter that you liked, a guest or

1145
01:20:29.119 --> 01:20:31.640
<v Speaker 1>an author. There you go, it's there for you to

1146
01:20:31.680 --> 01:20:35.279
<v Speaker 1>download for free. It's converted to a PDF and you

1147
01:20:35.399 --> 01:20:38.600
<v Speaker 1>have it on your desktop. So to become a subscriber,

1148
01:20:38.680 --> 01:20:46.800
<v Speaker 1>go to Patreon dot com Forward slash Earth Ancients. Okay,

1149
01:20:46.840 --> 01:20:48.199
<v Speaker 1>that's it for this show. I want to thank my

1150
01:20:48.239 --> 01:20:52.520
<v Speaker 1>guest today, Dd Goldpa, coming to us from New York.

1151
01:20:53.119 --> 01:20:56.800
<v Speaker 1>As always, the team of Gel Tour, Mark Foster and

1152
01:20:57.359 --> 01:21:03.079
<v Speaker 1>Feya Pavar. You guys rock all right, take care of

1153
01:21:03.119 --> 01:21:05.159
<v Speaker 1>you well and we will talk to you next time.

1154
01:22:00.039 --> 01:22:08.000
<v Speaker 1>And I
