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<v Speaker 1>He was cold, cold that he was cold?

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<v Speaker 2>What's going on up there?

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<v Speaker 1>Could be the most important event in history.

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<v Speaker 3>Now, I haven't become the destroyer of worlds, I said.

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<v Speaker 4>I hope this is close to him?

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<v Speaker 3>Is all?

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<v Speaker 2>Never again?

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<v Speaker 1>M hm. Hello and welcome to the Tales submit Ark Podcast.

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<v Speaker 1>I'm your host, Bob. You're with my co host Brittany.

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<v Speaker 3>Hey, guys, what's up, Brittany?

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<v Speaker 1>How's it going?

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<v Speaker 3>It's going good? How are you?

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<v Speaker 1>It's going good? I have to start this episode off

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<v Speaker 1>with a bit of an apology though, because, as we know,

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<v Speaker 1>it's kind of later in the week for an upload.

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<v Speaker 3>Yeah do you what tell? Why?

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<v Speaker 1>Okay, So, are.

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<v Speaker 3>You gonna try to flip this on me?

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<v Speaker 1>No? No, but so I'll just put it out in

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<v Speaker 1>the open. I have been completely addicted to the new

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<v Speaker 1>Final Fantasy seven rebirth it just launched. I'm a massive

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<v Speaker 1>Final Fantasy seven fan. Anyone who knows me knows that

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<v Speaker 1>that is my like goat, game of the year, Game

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<v Speaker 1>of the century, top three of all time. End of story.

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<v Speaker 1>There's I'm not taking any rebuttal.

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<v Speaker 3>Every time a new one and like a new whether

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<v Speaker 3>it was the first time that a rendition came out

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<v Speaker 3>or a Remit came out or this one, like you

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<v Speaker 3>dive completely back into the Fallout or Fallout the Fallout Fallout.

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<v Speaker 1>You're gonna put some respect on Final Fantasy's name.

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<v Speaker 3>You're gonna put some respect on fall Out New Vegas.

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<v Speaker 1>Okay. See, one has a good story and the other

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<v Speaker 1>is about a disgruntled mailman.

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<v Speaker 3>So let's let's just know you don't need to over

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<v Speaker 3>complicate it, but let's just agree to disagree.

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<v Speaker 1>Yeah, everyone has opinions, and you know is wrong, but

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<v Speaker 1>it's fine. Okay. So this is a bit of a

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<v Speaker 1>weird week because usually I'm the one who finds the

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<v Speaker 1>stories and then you help research the stories, and we

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<v Speaker 1>kind of, you know, have an amalgamation of melting of

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<v Speaker 1>the minds here, but you brought one to me, and

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<v Speaker 1>the title alone has to be kind of like, uh,

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<v Speaker 1>I don't like this.

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<v Speaker 3>I don't like any of this. Yeah, you definitely seem

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<v Speaker 3>to be more skeptical about this one, which is weird

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<v Speaker 3>because like it's classified more as a encryptid, you usually

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<v Speaker 3>see more open minded about it.

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<v Speaker 1>But it's the name. Tell everyone the name.

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<v Speaker 3>So what we're gonna be talking about today is the

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<v Speaker 3>Dovert Demon.

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<v Speaker 1>And everyone knows my thoughts on demons. Demons don't exist.

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<v Speaker 1>If you were an asshole in real life, you were

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<v Speaker 1>an asshole when you're dead. That's just how this works.

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<v Speaker 3>Yeah, but this one isn't. You'll see as we get

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<v Speaker 3>more into it. This one isn't what you think it's

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<v Speaker 3>gonna be.

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<v Speaker 1>Okay, because because when you initially said, you know, Dover demon,

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<v Speaker 1>I'm like, first off, that's weird, because you pitched it

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<v Speaker 1>to me as as a cryptid story. I said, well,

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<v Speaker 1>a demon is a cryptid, but I guess the Jersey

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<v Speaker 1>Devil kind of has the same thing. And again we're

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<v Speaker 1>treading the waters the Satanic panic a little bit here.

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<v Speaker 1>And given the timeframe, I you know, don't I purposely

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<v Speaker 1>whenever you bring me a topic, I don't look into

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<v Speaker 1>it at all. So I'm going into this one hundred

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<v Speaker 1>percent blind. I have no idea anything about this story,

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<v Speaker 1>with the exception of it's encrypted. And I think you

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<v Speaker 1>said it might loosely tie into like the Hompkinsville or

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<v Speaker 1>I'm sorry, the Kelly story. Is that right?

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<v Speaker 3>Yeah? So actually one of the sketches, which I didn't

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<v Speaker 3>realize this until today, one of the sketches for the

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<v Speaker 3>Dover Demon is frequently used in Hellire.

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<v Speaker 1>Interesting.

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<v Speaker 3>Okay, yeah, so I I definitely think there's a connection.

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<v Speaker 3>I mean, we know that, like, goblin like creatures are

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<v Speaker 3>all over the country, countries are all over the world,

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<v Speaker 3>but they're very prominent in North America for sure.

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<v Speaker 1>Yeah, no, absolutely, And it is interesting to me these

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<v Speaker 1>goblin ask your creatures. They all share some similar characteristics,

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<v Speaker 1>but there's always something like that separates them. It's similar

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<v Speaker 1>to how we have like the million bigfoots, you know,

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<v Speaker 1>the Bigfoot of Yettiebominable Snowman, the port They.

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<v Speaker 3>All have good they all have individual characteristics that make

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<v Speaker 3>them slightly different, but the core definitely seems to be

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<v Speaker 3>the same in a lot of them.

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<v Speaker 1>Okay, so we're just take us away to the Dover Demon,

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<v Speaker 1>and I apologize. I know I'm going to jump in

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<v Speaker 1>a lot here, throw in some you know, Catholic church,

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<v Speaker 1>Gothic church evil. I know that that's going to happen

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<v Speaker 1>occasionally here, but please take it away.

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<v Speaker 3>Okay, So we're going to be starting on April twenty first.

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<v Speaker 3>I think I believe it was nineteen seventy seven when

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<v Speaker 3>this occurred.

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<v Speaker 1>Seventy seven, seventy seven, right around ten years post Offman Mothmania. Yeah,

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<v Speaker 1>the Ohio River Valley UFO flap.

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<v Speaker 3>Yes. Where it gets kind of similar with the Mothman

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<v Speaker 3>encounters is that the witnesses were all mostly all teenagers,

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<v Speaker 3>so they were young, young early adults anywhere between I

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<v Speaker 3>think fifteen and twenty one were the ages of the witnesses. Okay,

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<v Speaker 3>And it all happened over like two nights, basically technically

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<v Speaker 3>one night, but yeah.

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<v Speaker 1>Okay, so it's like it came and it went pretty quick.

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<v Speaker 3>Yes, So they literally came in, it was spotted for

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<v Speaker 3>one night by I believe three different groups of people,

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<v Speaker 3>and then it just vanished and was never seen again.

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<v Speaker 1>And again this is early reminiscent. Not to keep throwing

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<v Speaker 1>back to the Ward interview because I know I mentioned

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<v Speaker 1>it last week as well, but you know, his documentary

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<v Speaker 1>that he was producing, I don't think it's out. I

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<v Speaker 1>don't know if he even has a release date for

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<v Speaker 1>the Skinwalker Ranch documentary that he did with. I think

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<v Speaker 1>it's Tony Merkle's who he's working with. There is a

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<v Speaker 1>lot of things in the Skinwalker Ranch flap as well

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<v Speaker 1>that there were, you know, an overwhelming amount of obscure

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<v Speaker 1>events happening, and you went to Basin for twenty thirty

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<v Speaker 1>forty plus years. But what's always been interesting to me

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<v Speaker 1>about Skinwalker Ranch. This is something we kind of touched

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<v Speaker 1>about with Ward, is for every like three things that

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<v Speaker 1>were continuous over the course of you know, the twenty

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<v Speaker 1>thirty years, there's these little extremely seemingly random happenings that

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<v Speaker 1>kind of pop in and pop out, you know, for

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<v Speaker 1>a week, a day, an hour at a time, and

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<v Speaker 1>then they're never reported again. Yeah, and I almost wonder

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<v Speaker 1>should we as investigators start to look at these and

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<v Speaker 1>categorize them a bit different? You know, it's all part

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<v Speaker 1>of the you know, if we all want to believe

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<v Speaker 1>the unified field theory, the phenomena as a whole is

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<v Speaker 1>just interacting in certain ways. But if we're going to

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<v Speaker 1>categorize these things, do we need to have these like

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<v Speaker 1>instantaneous occurrences versus the long you know, over some long

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<v Speaker 1>running Yeah, Like, is there any comparison between the two

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<v Speaker 1>and can be fun start similar to United strangeness if

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<v Speaker 1>we ever go back and do Kansas or something for example,

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<v Speaker 1>is there some kind of a similarity you can find

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<v Speaker 1>like we're doing with united strangeness, you know, painting the

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<v Speaker 1>excess back over top of one another. Do the ones

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<v Speaker 1>that pop up for a day or two also have

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<v Speaker 1>any similarities that the longer running ones seem not to.

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<v Speaker 3>Yeah, I mean, I definitely think that would be a

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<v Speaker 3>good way to look and to try and categorize and

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<v Speaker 3>differentiate between the short term and long term sightings.

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<v Speaker 1>Yeah.

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<v Speaker 3>But I think where you kind of get I think

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<v Speaker 3>where it can get a little hazy is that the

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<v Speaker 3>side effects of people experiencing these things are still the same.

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<v Speaker 3>Like this can be still be a very scary, traumatic,

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<v Speaker 3>okay experience.

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<v Speaker 1>Yes, we look at Betty and Barney Hill. The encounter

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<v Speaker 1>happened over one night, but they kept this their entire lives.

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<v Speaker 3>Yeah, so you have to be careful with how much

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<v Speaker 3>you try put these things in a box. Yeah, because

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<v Speaker 3>there are still real world consequences for these people that

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<v Speaker 3>experience them. Absolutely, So I do think scientifically, yes, that

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<v Speaker 3>could be advantageous, but you have to be careful viewing

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<v Speaker 3>it like that through a Lenz like that, if you

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<v Speaker 3>know what I mean.

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<v Speaker 1>Yeah, No, that makes perfect sense.

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<v Speaker 3>Okay. So this begins at ten thirty pm on April

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<v Speaker 3>twenty first, nineteen seventy seven, when three seventeen year olds

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<v Speaker 3>Bill Bartlett, Mike Masica, and Andy Brody are driving north

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<v Speaker 3>on Farm Street. Bartlett, who's behind the wheel of a Volkswagen,

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<v Speaker 3>spots something creeping along a low wall of loose stones

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<v Speaker 3>on the left side of the road. At first, he

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<v Speaker 3>thinks it's a dog or a cat, until his headlights

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<v Speaker 3>shine on it and he realizes it's nothing he's ever

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<v Speaker 3>seen before. The figure slowly turns its head and stares

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<v Speaker 3>into the light. It has two large, round, glassy, lidless

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<v Speaker 3>eyes shining brightly. And this is a quote like two

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<v Speaker 3>orange marbles.

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<v Speaker 1>Okay, so that is eerily similar to some of the

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<v Speaker 1>reports from the Kelly incident of the glass the glass

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<v Speaker 1>looking eyes almost reflective, no discernible eyelids of any sort.

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<v Speaker 1>Very very interesting. Does it go? Does it? I also

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<v Speaker 1>want to point out the like the the rock outcropping

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<v Speaker 1>that he had mentioned, because I know recently we made

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<v Speaker 1>a mistake where we had covered the same state of

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<v Speaker 1>like multiple times on United Strangeness. And there's like a

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<v Speaker 1>boulder style monster I think in Colorado that appears in

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<v Speaker 1>these like rocky outcroppings. So kind of have some yeah, but.

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<v Speaker 3>That was a mountain. That's that's That's the weird thing

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<v Speaker 3>about that Boulder Monster in Colorado is it's like literally

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<v Speaker 3>a personification of landslides that come off a mountain. It's huge.

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<v Speaker 1>Yeah, it's like a titan.

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<v Speaker 3>Yeah, basically. Okay, But the one thing that I find

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<v Speaker 3>interesting about the eyes is the first thing that I

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<v Speaker 3>thought of when I heard that is marbles. If you

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<v Speaker 3>twist them in light, it almost seems like they have

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<v Speaker 3>a flat pain in them that reflect like a solid

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<v Speaker 3>sheen of light. And the first thing I thought of

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<v Speaker 3>is like deer eyes.

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<v Speaker 1>Yeah.

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<v Speaker 3>Yeah, And we'll see further along in the story. There's

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<v Speaker 3>actually different encounters where the first encounter believed it was orange.

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<v Speaker 3>The second encounter, the female I think she was like

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<v Speaker 3>fifteen years old, she thought that she swore that they

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<v Speaker 3>were green. They were green eyes. Interesting, and so a

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<v Speaker 3>lot of people would look at that and say, hey,

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<v Speaker 3>you know, that's inconsistent, like did this thing actually exist?

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<v Speaker 3>But depending on the kind of headlights you have at

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<v Speaker 3>the angle that your headlights are, that like, it will

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<v Speaker 3>change the color of deer eyes that reflect it back

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<v Speaker 3>at you if you're looking at like a deer at night.

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<v Speaker 1>So the Dover Demon was just a deer that speak.

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<v Speaker 3>If I see a creature a deer that looks like

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<v Speaker 3>the Dover Demon, like it shouldn't exist fair enough, Okay,

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<v Speaker 3>according to the physique of this of this creature, and

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<v Speaker 3>we're about to get in that as well. Okay, So

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<v Speaker 3>it has a watermelon shaped head, a watermelone, and it's

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<v Speaker 3>resting on the top of a thin neck and it's

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<v Speaker 3>basically the size of the rest of its body. So

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<v Speaker 3>I have no idea how it's holding up that head.

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<v Speaker 1>Well, it kind of reminds me of the Kirkland melon

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<v Speaker 1>heads as well, which, yeah, our friends over at the

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<v Speaker 1>Sasquatchers Network, I believe they're currently filming or they might

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<v Speaker 1>have just wrapped filming a Kirkland melon head documentary. I

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<v Speaker 1>don't know if there's a release date for this yet either.

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<v Speaker 3>So, except for it's an oversized head, the creature is thin,

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<v Speaker 3>with long, spindly arms and legs and large hands and feet.

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<v Speaker 3>The skin is hairless and peach colored and appears to

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<v Speaker 3>have a rough err so like like wet sand papers

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<v Speaker 3>what they could compared it to.

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<v Speaker 1>Yeah, this kind of just reminds me of like like

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<v Speaker 1>your typical gray that you would here described I mean

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<v Speaker 1>the large, bulbous heads, and depending on who you research

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<v Speaker 1>and read, I mean, there are people who think that

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<v Speaker 1>that's where the human race is heading towards right now,

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<v Speaker 1>Like as we do, we're going to we're going to

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<v Speaker 1>reach a point of superiority mentally where we no longer

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<v Speaker 1>need these giant physical bodies. But all we factor in

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<v Speaker 1>is just the mental fortitude, mental capacity of the person.

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<v Speaker 1>And so through I guess reverse evolution, we're going to

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<v Speaker 1>get weaker. I guess it would still be evolution, it's

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<v Speaker 1>just evolution of a different form.

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<v Speaker 3>Yeah, But the wet sandpaper, that's a very specific texture

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<v Speaker 3>of their skin because everything I've ever read on grays,

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<v Speaker 3>which admittedly like it's not like a primary topic of

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<v Speaker 3>discussion that I try to dive into, but it's always smooth.

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<v Speaker 4>It's never rough, Yeah, smooth, glistening, almost.

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<v Speaker 3>Almost slimy, like like a slimy looking skin.

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<v Speaker 1>Yeah. I've heard them described as what like their skin

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<v Speaker 1>looks like like a wet snake.

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<v Speaker 3>Yeah, but even a snake does scales, so it wouldn't

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<v Speaker 3>be completely smooth. Like everything I've heard has just been smooth.

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<v Speaker 1>Yeah. I don't like snakes. Just so if anyone was

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<v Speaker 1>wondering my stands on snakes, No.

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<v Speaker 3>And that's for sure going to be used against you.

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<v Speaker 3>Good job Ferbie and a snake. Hey, worst things happen

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<v Speaker 3>about ske Ferbika, please continue. Don't give anyone any more

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<v Speaker 3>nightmare fuel to send to me. Oh that's a harass

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<v Speaker 3>you when bully you. The skin is hairless, though, im

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<v Speaker 3>peach colored. That's the other thing. The hue of its skin,

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<v Speaker 3>I've never heard of peach. That's almost a that's like

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<v Speaker 3>a human color.

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<v Speaker 1>Yeah, well, not in a creature, but injured Cold and Carl,

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<v Speaker 1>both of them were described as having like movie star

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<v Speaker 1>style skin, which I came to understand is more of

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<v Speaker 1>a tan all of skin I think are like Greek

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<v Speaker 1>Italian skin.

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<v Speaker 3>Yeah, but that they still looked Yeah, they still looked

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<v Speaker 3>more human than humanoid. This thing is just a humanoid

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<v Speaker 3>with a giant freaking head.

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<v Speaker 1>Yeah. It almost reminds me of those fake Rake stories

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<v Speaker 1>that were making the rounds about a month ago on Reddit.

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<v Speaker 1>So but again, this predates the Rake by you know,

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<v Speaker 1>three decades, four decades. So.

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<v Speaker 3>Yeah, this creature stood no more than three and a

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<v Speaker 3>half to four feet tall and The figure is shaped

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<v Speaker 3>like a baby's body, with long arms and legs.

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<v Speaker 1>All right, I was out, I'm back in. I'm back in.

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<v Speaker 1>I never thought i'd say this. I'm pro demon, pro

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<v Speaker 1>dover demon.

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<v Speaker 3>Oh my god.

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<v Speaker 1>Twenty twenty four is a wild year.

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<v Speaker 3>It has been making its way along the wall, or

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<v Speaker 3>it had been making ants way along the wall, its

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<v Speaker 3>long fingers curling around the rocks, when the lights, the

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00:14:44.919 --> 00:14:49.759
<v Speaker 3>car lights surprised it. Unfortunately, neither a Barlet's companion saw

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<v Speaker 3>the creature. The sighting only last a few seconds before

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<v Speaker 3>Barlet could speak, and the car leaves the scene. I

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<v Speaker 3>really flew after I saw it, Barlet recalls. I took

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<v Speaker 3>that corner at forty five, which is pretty fast. I

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<v Speaker 3>said to my friends, did you see that? And they said, nah,

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<v Speaker 3>describe it. I did, and they said go back, go back,

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<v Speaker 3>and I said, no way. When you see something like that,

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<v Speaker 3>you don't want to just stand around and see what

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<v Speaker 3>it's going to do. Debatable, I mean, okay, but we're freaks, so.

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<v Speaker 1>Yeah, no, No, it is interesting, though we have we

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<v Speaker 1>have to now look at the human element of the drivers,

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<v Speaker 1>saying absolutely hot, not going back, that's that's real fear.

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<v Speaker 1>The ones who didn't see it. Again, we had a

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00:15:29.279 --> 00:15:33.679
<v Speaker 1>bear in mind teenage boys. I don't know if alcohol

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00:15:33.840 --> 00:15:35.960
<v Speaker 1>is involved, but you know, teens out and party and

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<v Speaker 1>having a good time on the weekend, out and back roads.

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<v Speaker 1>They're like, well, yeah, I need to see I want

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<v Speaker 1>to see this thing. You know, because as as young

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00:15:42.759 --> 00:15:47.240
<v Speaker 1>men do there, our capacity for danger doesn't really exist

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<v Speaker 1>the same way it does for you know, our female companions.

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<v Speaker 1>And so these two are like, hell, yeah, show this

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<v Speaker 1>to me. I have to see this. But it's also

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<v Speaker 1>interesting that only the drivers saw it, because you would

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<v Speaker 1>think the passenger would be the one that would see

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<v Speaker 1>it versus maybe the person in the back seat.

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00:16:02.799 --> 00:16:06.480
<v Speaker 3>I mean, yeah, but as a driver, especially at night,

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00:16:06.519 --> 00:16:10.279
<v Speaker 3>I mean we've taken plenty of night trips. I pay

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00:16:10.279 --> 00:16:14.320
<v Speaker 3>attention to the road more than you do. Hell, even

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00:16:14.360 --> 00:16:17.159
<v Speaker 3>sometimes I'm in the passenger seat, I pay more attention

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00:16:17.240 --> 00:16:18.200
<v Speaker 3>to the road than you do.

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00:16:18.399 --> 00:16:18.879
<v Speaker 1>That's fair.

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00:16:19.240 --> 00:16:22.039
<v Speaker 3>So you can't really fall from for not seeing it,

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00:16:22.120 --> 00:16:25.559
<v Speaker 3>especially if they were talking to each other, you know, gallivating,

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00:16:26.200 --> 00:16:28.600
<v Speaker 3>joking around. They're not going to really be paying attention

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00:16:28.679 --> 00:16:30.159
<v Speaker 3>to their surroundings.

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00:16:30.279 --> 00:16:31.840
<v Speaker 1>Yeah, no, I would agree with that, but.

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00:16:31.879 --> 00:16:35.440
<v Speaker 3>Yeah, they then take this to a very antagonizing turn.

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00:16:35.559 --> 00:16:39.159
<v Speaker 3>The two companions who did not see this. They finally

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00:16:39.159 --> 00:16:41.000
<v Speaker 3>got me to go back, and Mike was leaning out

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00:16:41.000 --> 00:16:44.240
<v Speaker 3>of the window yelling, come on, creature, and I was saying,

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00:16:44.279 --> 00:16:47.480
<v Speaker 3>well you cut that out. Andy was yelling I want

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00:16:47.519 --> 00:16:50.799
<v Speaker 3>to see you, but the creature was gone. Barlet dropped

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00:16:50.840 --> 00:16:55.600
<v Speaker 3>off his friends and went to Walpole Street home, visibly upset.

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<v Speaker 3>He walks through the door and his father asked him

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<v Speaker 3>what was wrong. Barlett then told him they and then

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00:17:00.600 --> 00:17:05.200
<v Speaker 3>later sketches what he saw, and then the creature makes

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00:17:05.279 --> 00:17:08.960
<v Speaker 3>another appearance same night. So this time is around midnight.

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<v Speaker 3>So the first one was ten twenty two. Okay, this

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00:17:11.799 --> 00:17:14.759
<v Speaker 3>one's around midnight. Okay, so have a couple hour gap,

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00:17:15.680 --> 00:17:16.640
<v Speaker 3>about an hour and a half.

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00:17:16.759 --> 00:17:17.720
<v Speaker 1>Yeah.

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00:17:18.200 --> 00:17:21.640
<v Speaker 3>So, fifteen year old John Baxter leaves his girlfriend his

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00:17:21.640 --> 00:17:25.480
<v Speaker 3>girlfriend's house, Kathy Cronin, on the south end of Miller's

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00:17:25.599 --> 00:17:31.000
<v Speaker 3>High Road. Okay, I'm here for this anyway. Baxter starts

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00:17:31.039 --> 00:17:34.079
<v Speaker 3>walking up his street on his way home. Half an

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00:17:34.119 --> 00:17:36.880
<v Speaker 3>hour later, after he walked about a mile, he observed

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00:17:36.920 --> 00:17:41.119
<v Speaker 3>someone approaching him. Because the figure was short, Baxter assumed

335
00:17:41.160 --> 00:17:45.400
<v Speaker 3>it was an acquaintance of his MG Bucherd, who lives

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00:17:45.640 --> 00:17:46.359
<v Speaker 3>on the street.

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00:17:46.519 --> 00:17:49.440
<v Speaker 1>Okay, okay, so like a friend, neighbor, what have you?

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00:17:49.799 --> 00:17:53.240
<v Speaker 3>John calls out, MG is at you. He got no response,

339
00:17:54.000 --> 00:17:56.440
<v Speaker 3>but Baxter and the figure continued to approach each other

340
00:17:56.559 --> 00:18:01.799
<v Speaker 3>until finally the latter stops. The figure stopped, Baxter halts

341
00:18:01.960 --> 00:18:05.240
<v Speaker 3>as well and say says who is that? The sky

342
00:18:05.319 --> 00:18:07.079
<v Speaker 3>is dark and overcast and he can only see a

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00:18:07.119 --> 00:18:11.480
<v Speaker 3>shadowy form. Trying to get a better look, Baxter took

344
00:18:11.519 --> 00:18:14.359
<v Speaker 3>one step forward and the figure scurries off to the left,

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00:18:14.799 --> 00:18:18.160
<v Speaker 3>running down a shallow wooded gully and up the opposite bank.

346
00:18:18.799 --> 00:18:22.240
<v Speaker 3>As the figure runs, Baxter hears its footsteps on dry leaves.

347
00:18:23.640 --> 00:18:26.279
<v Speaker 3>He follows the figure down the slope. Okay, that is

348
00:18:26.319 --> 00:18:29.680
<v Speaker 3>a it is nighttime, I get it, seventy seven, but sir,

349
00:18:29.839 --> 00:18:31.920
<v Speaker 3>it is nighttime. You are a child.

350
00:18:32.759 --> 00:18:36.400
<v Speaker 1>Yeah, but again, children don't have the same reservations about

351
00:18:36.480 --> 00:18:37.160
<v Speaker 1>danger as.

352
00:18:37.079 --> 00:18:39.880
<v Speaker 3>Adults do, and especially in that time period.

353
00:18:40.000 --> 00:18:41.759
<v Speaker 1>Yeah, and at this point, he still think this is

354
00:18:41.799 --> 00:18:43.880
<v Speaker 1>a neighbor or a friend of his, and he wants

355
00:18:43.880 --> 00:18:46.480
<v Speaker 1>to make sure they're okay. It is interesting too, I

356
00:18:46.519 --> 00:18:49.000
<v Speaker 1>get he said it was overcast, you know, but still

357
00:18:49.200 --> 00:18:50.640
<v Speaker 1>it passed as a human being.

358
00:18:52.000 --> 00:18:54.519
<v Speaker 3>Yeah, with how oblong it's freakin' head is. You would

359
00:18:54.559 --> 00:18:58.799
<v Speaker 3>think you would think even through shadowy like presence, you

360
00:18:59.200 --> 00:19:01.559
<v Speaker 3>would be able to know that it has a watermelon.

361
00:19:01.640 --> 00:19:03.640
<v Speaker 1>And if you have a head like a bowling ball,

362
00:19:03.680 --> 00:19:05.759
<v Speaker 1>I can see you in like silent hill level fog

363
00:19:06.359 --> 00:19:11.240
<v Speaker 1>like definitively so. But again, but we have you know

364
00:19:11.480 --> 00:19:13.759
<v Speaker 1>at this point this witness does not see glowing eyes,

365
00:19:15.559 --> 00:19:18.559
<v Speaker 1>so the eyes itself don't glow. We can go back

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00:19:18.599 --> 00:19:22.319
<v Speaker 1>to a reflection or refraction of light bending around the

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00:19:22.319 --> 00:19:23.240
<v Speaker 1>iris of the eye.

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00:19:23.480 --> 00:19:27.559
<v Speaker 3>Yeah. He follows the figure down the slope and then

369
00:19:27.599 --> 00:19:30.759
<v Speaker 3>stops and looks across the gully. There he sees a

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00:19:30.799 --> 00:19:34.079
<v Speaker 3>creature standing in a silhouette about thirty feet away, its

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00:19:34.119 --> 00:19:37.480
<v Speaker 3>feet molded around the top of a rock several feet

372
00:19:37.519 --> 00:19:40.480
<v Speaker 3>from a tree. So I'm assuming like it looks.

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00:19:40.279 --> 00:19:43.160
<v Speaker 4>Like like the toes are curling around the rock.

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00:19:43.319 --> 00:19:46.039
<v Speaker 3>Yeah, so instead of being flat footed, which would be

375
00:19:46.079 --> 00:19:49.799
<v Speaker 3>normal with a slight curve, its feet just completely like

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00:19:49.920 --> 00:19:51.000
<v Speaker 3>embrace the rock.

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00:19:51.119 --> 00:19:52.839
<v Speaker 1>Back to the bowling ball. We have hands like you

378
00:19:52.960 --> 00:19:54.079
<v Speaker 1>put your hand in a bowling ball.

379
00:19:54.480 --> 00:19:56.160
<v Speaker 3>Well, I think more like a monkey.

380
00:19:57.200 --> 00:19:58.079
<v Speaker 1>I like the bowling ball.

381
00:19:58.160 --> 00:20:01.920
<v Speaker 4>But yes, okay, well it's not hanging on the rock

382
00:20:01.960 --> 00:20:02.519
<v Speaker 4>by its tail.

383
00:20:03.319 --> 00:20:05.599
<v Speaker 3>Okay, but a monkey has hands for feet.

384
00:20:05.640 --> 00:20:08.079
<v Speaker 4>Basically, you've never seen one ever.

385
00:20:08.359 --> 00:20:10.799
<v Speaker 3>I actually, why are you gaslighting me?

386
00:20:10.960 --> 00:20:13.000
<v Speaker 1>Okay, please continue. We're not gonna get into this right now.

387
00:20:14.359 --> 00:20:16.279
<v Speaker 3>The horses in North carolina'll over.

388
00:20:16.440 --> 00:20:18.880
<v Speaker 1>Have monkeys here, so please continue.

389
00:20:20.119 --> 00:20:24.799
<v Speaker 3>Okay. So the creature's body reminds reminded Baxters of a

390
00:20:24.880 --> 00:20:26.839
<v Speaker 3>monkey's see see.

391
00:20:27.039 --> 00:20:28.480
<v Speaker 1>Okay, you read this beforehand.

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00:20:28.519 --> 00:20:30.079
<v Speaker 3>These are okay, well I didn't actually read that.

393
00:20:30.319 --> 00:20:33.200
<v Speaker 1>These are not original thoughts, but please continue.

394
00:20:34.119 --> 00:20:38.000
<v Speaker 3>Except for the dark figure eight shaped head, figure eight

395
00:20:38.119 --> 00:20:41.920
<v Speaker 3>shaped head. Instead of a watermelon, they're saying, it's an

396
00:20:41.920 --> 00:20:44.759
<v Speaker 3>oblong shape with a slight curve around like the jaw.

397
00:20:44.960 --> 00:20:48.279
<v Speaker 1>Someone kicked this thing in the fucking head and it's

398
00:20:48.400 --> 00:20:52.640
<v Speaker 1>heav real soft roundhouse Kike, No, no, no, no no.

399
00:20:52.680 --> 00:20:55.359
<v Speaker 1>They said it was like a baby, something about a

400
00:20:55.359 --> 00:20:57.640
<v Speaker 1>baby babies head have sauce spots.

401
00:20:58.880 --> 00:21:01.720
<v Speaker 3>Just saying that's so messed up.

402
00:21:01.920 --> 00:21:03.599
<v Speaker 1>I know, but it's accurate. You're the one that brought

403
00:21:03.759 --> 00:21:05.400
<v Speaker 1>you knew what was going to happen. You brought me

404
00:21:05.440 --> 00:21:05.880
<v Speaker 1>the story.

405
00:21:06.079 --> 00:21:08.559
<v Speaker 3>The eyes, two lighter spots in the middle of the

406
00:21:08.559 --> 00:21:11.559
<v Speaker 3>head are looking straight at Baxter, who after a few minutes,

407
00:21:11.680 --> 00:21:15.480
<v Speaker 3>begins to feel uneasy. Realizing he has never seen such

408
00:21:15.480 --> 00:21:18.079
<v Speaker 3>a creature before and fearing what it might do next,

409
00:21:18.160 --> 00:21:22.480
<v Speaker 3>he backs away carefully up the slope, heart pounding. He

410
00:21:22.559 --> 00:21:25.960
<v Speaker 3>then walks very fast down the road to the intersection

411
00:21:26.240 --> 00:21:30.119
<v Speaker 3>on Farm Street. There's a couple passing in a car,

412
00:21:30.200 --> 00:21:33.200
<v Speaker 3>pick them up and then drive them home. The next day,

413
00:21:33.279 --> 00:21:36.160
<v Speaker 3>Bartlett tells his close friend Will Tainter about a siding.

414
00:21:37.440 --> 00:21:41.279
<v Speaker 3>Can you guess what happens next? So this is technically

415
00:21:41.319 --> 00:21:46.079
<v Speaker 3>two nights, okay, around midnight Tainter is driving to Abby

416
00:21:46.279 --> 00:21:52.240
<v Speaker 3>Babram or driving with Abby Babram age fifteen home when

417
00:21:52.279 --> 00:21:54.119
<v Speaker 3>a encounter with the creature takes place.

418
00:21:54.359 --> 00:21:57.119
<v Speaker 1>Okay, so we have similar age ranges, with the exception

419
00:21:57.200 --> 00:21:59.759
<v Speaker 1>of the young man who just saw it. He was

420
00:21:59.799 --> 00:22:01.079
<v Speaker 1>young than everyone by quite.

421
00:22:00.960 --> 00:22:04.519
<v Speaker 3>A bit, right, No, he was also fifteen.

422
00:22:04.640 --> 00:22:07.279
<v Speaker 1>Okay, so again we have say, okay.

423
00:22:07.039 --> 00:22:09.599
<v Speaker 3>So fifteen to eighteen is the age range we have

424
00:22:09.720 --> 00:22:14.240
<v Speaker 3>right now? Okay, because the couple that picked up are

425
00:22:15.279 --> 00:22:21.400
<v Speaker 3>person from last night, yeah, yeah, he he They didn't

426
00:22:21.440 --> 00:22:24.599
<v Speaker 3>see it. The creature was already in the woods by

427
00:22:24.640 --> 00:22:29.359
<v Speaker 3>the time thirty feet in the woods. The kid had

428
00:22:29.400 --> 00:22:31.400
<v Speaker 3>walked further down the road. A couple passed by and

429
00:22:31.400 --> 00:22:32.000
<v Speaker 3>picked him up.

430
00:22:32.160 --> 00:22:32.559
<v Speaker 1>Gotcha.

431
00:22:32.680 --> 00:22:35.960
<v Speaker 3>Okay, so all it's only kids who have seen at

432
00:22:35.960 --> 00:22:38.240
<v Speaker 3>this point. And I'm not saying like young kids. I

433
00:22:38.240 --> 00:22:45.079
<v Speaker 3>mean they're still they're teenagers. But yeah, so is now

434
00:22:45.279 --> 00:22:48.440
<v Speaker 3>Will Tanger who is eighteen, and Abby, who is fifteen.

435
00:22:49.440 --> 00:22:53.640
<v Speaker 3>They're driving a car. He's taken her home when an

436
00:22:53.720 --> 00:22:56.680
<v Speaker 3>encounter with the creature takes place as they passed along

437
00:22:56.759 --> 00:23:01.279
<v Speaker 3>Springdale Avenue. Babam spot something off the road. So this

438
00:23:01.279 --> 00:23:04.279
<v Speaker 3>this is Abby, the fifteen year old, spot something in

439
00:23:04.279 --> 00:23:07.519
<v Speaker 3>the headlights on the left side of the road. That's something.

440
00:23:07.680 --> 00:23:10.720
<v Speaker 3>Is a creature crouched on all fours and facing the car.

441
00:23:11.039 --> 00:23:14.039
<v Speaker 3>Its body is thin and monkey like, but its head

442
00:23:14.119 --> 00:23:17.240
<v Speaker 3>is large and oblong, with no nose, ears, or mouth.

443
00:23:19.240 --> 00:23:21.359
<v Speaker 1>Okay, so we do kind of have a slight slight

444
00:23:21.519 --> 00:23:22.680
<v Speaker 1>change in description here.

445
00:23:22.759 --> 00:23:28.079
<v Speaker 3>Then it is a slight change that they never intentionally

446
00:23:28.160 --> 00:23:32.079
<v Speaker 3>the first two encounters never really talked about the other features.

447
00:23:32.119 --> 00:23:34.839
<v Speaker 3>I'm assuming like, when you see a creature that has

448
00:23:34.880 --> 00:23:37.279
<v Speaker 3>eyes that big, it's kind of hyptonic, so you might

449
00:23:37.319 --> 00:23:39.000
<v Speaker 3>not even notice that it doesn't.

450
00:23:38.759 --> 00:23:41.440
<v Speaker 1>Have Yeah, well that and he was driving he saw

451
00:23:41.440 --> 00:23:43.000
<v Speaker 1>it from far away. The other kid didn't get a

452
00:23:43.039 --> 00:23:43.599
<v Speaker 1>good look at.

453
00:23:43.480 --> 00:23:46.200
<v Speaker 3>It, cause not the man, the woman, the girl is

454
00:23:46.240 --> 00:23:47.000
<v Speaker 3>the one who saw.

455
00:23:46.839 --> 00:23:47.079
<v Speaker 2>Me, you know.

456
00:23:47.559 --> 00:23:49.720
<v Speaker 1>But in the first story, oh yeah, driving. He was driving,

457
00:23:49.720 --> 00:23:51.759
<v Speaker 1>so he probably didn't get a good look. Okay, because

458
00:23:51.759 --> 00:23:54.319
<v Speaker 1>again I'm really trying to be prode over deemon, I

459
00:23:54.359 --> 00:23:55.720
<v Speaker 1>might be heading back to the other side.

460
00:23:56.880 --> 00:23:59.559
<v Speaker 3>The creature is hairless and its skin was tan or

461
00:23:59.599 --> 00:24:03.640
<v Speaker 3>beige in color. The facial area around the eyes was lighter,

462
00:24:03.759 --> 00:24:09.519
<v Speaker 3>and its eyes glowed green. Will Abby insists that this

463
00:24:09.640 --> 00:24:12.759
<v Speaker 3>is the case, even after investigators had told her that

464
00:24:13.000 --> 00:24:17.400
<v Speaker 3>the first encounter had said the eyes were orange. So again,

465
00:24:17.440 --> 00:24:19.960
<v Speaker 3>that's the when I read that, the first thing I

466
00:24:20.000 --> 00:24:22.160
<v Speaker 3>thought of is I can see the same deer if

467
00:24:22.200 --> 00:24:25.759
<v Speaker 3>I drive back and forth on a road, but from

468
00:24:25.799 --> 00:24:28.839
<v Speaker 3>one direction. Based on the angle, sometimes it looks orange,

469
00:24:28.960 --> 00:24:31.400
<v Speaker 3>sometimes it looks green. I don't really know what that,

470
00:24:33.000 --> 00:24:36.880
<v Speaker 3>what that reflection in the eyes, and what causes the

471
00:24:36.880 --> 00:24:41.440
<v Speaker 3>color is, but I know it happens. I don't know

472
00:24:41.480 --> 00:24:44.200
<v Speaker 3>what the scientific explanation it is for it, though I

473
00:24:44.440 --> 00:24:50.960
<v Speaker 3>understand Tainter sees the creature only momentarily after, so will

474
00:24:51.160 --> 00:24:53.799
<v Speaker 3>the eighteen year old who's driving then sees it after

475
00:24:53.960 --> 00:24:58.279
<v Speaker 3>Abby and has the impression that some of something with

476
00:24:58.319 --> 00:25:01.160
<v Speaker 3>a large head and a tam body. He doesn't know

477
00:25:01.200 --> 00:25:03.480
<v Speaker 3>what it is, but he does know it's not a dog.

478
00:25:04.119 --> 00:25:04.519
<v Speaker 1>Okay.

479
00:25:05.480 --> 00:25:08.680
<v Speaker 3>Frightened, Abby urges Will to speed up so they can

480
00:25:08.720 --> 00:25:12.039
<v Speaker 3>get away. Will claims that only after they leave the

481
00:25:12.079 --> 00:25:15.720
<v Speaker 3>scene does he recall the original siding his friend Baxter,

482
00:25:16.039 --> 00:25:20.759
<v Speaker 3>siding his own had been so brief and unspectacular that

483
00:25:20.799 --> 00:25:23.319
<v Speaker 3>he probably would have thought little of it if Abby

484
00:25:23.400 --> 00:25:27.079
<v Speaker 3>had not been with him. He asked her to describe

485
00:25:27.079 --> 00:25:31.440
<v Speaker 3>the figure, deliberately phrasing misleading questions about aspect of the

486
00:25:31.480 --> 00:25:35.279
<v Speaker 3>creature's appearance he knew not to be true based.

487
00:25:34.920 --> 00:25:37.839
<v Speaker 1>On his friend's signing, Okay, that's actually really smart.

488
00:25:38.079 --> 00:25:43.240
<v Speaker 3>Yeah, and that's honestly something you should do, not saying, like,

489
00:25:43.279 --> 00:25:45.440
<v Speaker 3>if you have an encounter with somebody and you want

490
00:25:45.480 --> 00:25:48.640
<v Speaker 3>to get to the bottom of it, that's not a

491
00:25:48.680 --> 00:25:51.160
<v Speaker 3>bad idea. That's what investigators do to get like the

492
00:25:51.160 --> 00:25:55.119
<v Speaker 3>true story. Like if they're multiple witnesses, they won't try

493
00:25:55.119 --> 00:25:58.240
<v Speaker 3>to ask misleading questions to see if you are convinced

494
00:25:59.000 --> 00:26:02.680
<v Speaker 3>that what you had saw happened that way, or that

495
00:26:02.839 --> 00:26:06.880
<v Speaker 3>there might be some wiggle room and your impression impression

496
00:26:07.200 --> 00:26:08.359
<v Speaker 3>impressionalism is.

497
00:26:08.319 --> 00:26:09.440
<v Speaker 1>That the word. I have no idea.

498
00:26:09.799 --> 00:26:13.400
<v Speaker 3>Okay, Well, they test the waters because memory can be

499
00:26:13.599 --> 00:26:14.640
<v Speaker 3>a very fickle thing.

500
00:26:14.799 --> 00:26:16.839
<v Speaker 1>Yeah, well, I mean the human brain and in general

501
00:26:16.880 --> 00:26:20.480
<v Speaker 1>can't be trusted, especially in her times of duress. Yeah.

502
00:26:21.079 --> 00:26:24.720
<v Speaker 3>So he asked her the questions in order to check

503
00:26:24.720 --> 00:26:28.519
<v Speaker 3>her story, which he had not told her, like that

504
00:26:28.519 --> 00:26:32.119
<v Speaker 3>that Barlett had went through, that Baxter had went through,

505
00:26:32.160 --> 00:26:36.599
<v Speaker 3>that Abby stuck her story. Though, even after asking those questions,

506
00:26:37.839 --> 00:26:41.880
<v Speaker 3>the only discernible difference was again the color of the eyes.

507
00:26:44.119 --> 00:26:46.599
<v Speaker 3>She swore up and down that they were green. They

508
00:26:46.599 --> 00:26:53.079
<v Speaker 3>glowed green. So and then after this you had a

509
00:26:53.079 --> 00:26:58.440
<v Speaker 3>couple of pretty prominent euphyological researchers come in to kind

510
00:26:58.440 --> 00:27:00.680
<v Speaker 3>of try to get to the bottom of the Dover

511
00:27:00.720 --> 00:27:06.759
<v Speaker 3>demon story, and it just never happened again. It literally

512
00:27:06.920 --> 00:27:11.720
<v Speaker 3>like after those two experience or two nights, those three experiences,

513
00:27:12.960 --> 00:27:15.440
<v Speaker 3>no one ever saw this creature again, even to this day.

514
00:27:15.920 --> 00:27:18.400
<v Speaker 1>Okay, Now I can understand the comparison between this and

515
00:27:18.440 --> 00:27:21.440
<v Speaker 1>the Kelly case because again, you know, those goblins came

516
00:27:21.480 --> 00:27:24.839
<v Speaker 1>and went, I mean literally here one minute, gone the next.

517
00:27:25.079 --> 00:27:30.119
<v Speaker 1>That's very interesting to me. I also wonder seventy seven

518
00:27:31.559 --> 00:27:35.559
<v Speaker 1>Lourene Coleman probably would have been up there. I've been

519
00:27:35.599 --> 00:27:37.599
<v Speaker 1>a look at this. I bet Lauren Coleman probably had

520
00:27:37.640 --> 00:27:39.279
<v Speaker 1>something to do with this case. Just give him where

521
00:27:39.319 --> 00:27:42.680
<v Speaker 1>it took place one and two. This is around his

522
00:27:42.839 --> 00:27:46.440
<v Speaker 1>time period of in the field investigation pre move on,

523
00:27:46.799 --> 00:27:50.279
<v Speaker 1>if I remember correctly. History might be a bit money there,

524
00:27:50.279 --> 00:27:53.519
<v Speaker 1>but I'm pretty sure this is like his area.

525
00:27:53.880 --> 00:27:58.200
<v Speaker 3>Yeah. Well, one of the explanations that was given, besides

526
00:27:58.319 --> 00:28:03.160
<v Speaker 3>the connection to humanoid creatures and goblin like creatures in

527
00:28:03.160 --> 00:28:06.880
<v Speaker 3>North America, is they actually tried to attribute this to

528
00:28:08.279 --> 00:28:11.440
<v Speaker 3>Native American more and one of the things that they

529
00:28:11.720 --> 00:28:16.599
<v Speaker 3>I've seen pretty frequently regurgitated in the articles is that

530
00:28:16.720 --> 00:28:19.759
<v Speaker 3>this creature could be connected to a Native American lore

531
00:28:19.960 --> 00:28:24.960
<v Speaker 3>from the uh may make weshy or may make WESSI,

532
00:28:26.519 --> 00:28:32.279
<v Speaker 3>which is it's basically a water spirit, which I haven't

533
00:28:32.359 --> 00:28:35.119
<v Speaker 3>checked the maps. I don't know if there's like free

534
00:28:35.160 --> 00:28:38.079
<v Speaker 3>flowing water near where this encounter was. I think that'd

535
00:28:38.079 --> 00:28:43.599
<v Speaker 3>probably be pretty good to know it happened in Dover,

536
00:28:44.599 --> 00:28:49.000
<v Speaker 3>mass I could never say it massive Massachusetts.

537
00:28:49.279 --> 00:28:50.359
<v Speaker 1>If there we go, we sounded it out.

538
00:28:50.359 --> 00:28:52.880
<v Speaker 3>We use our words, not massive. Not massive to tips.

539
00:28:52.960 --> 00:28:53.759
<v Speaker 1>Nope, definitely not.

540
00:28:55.240 --> 00:28:56.599
<v Speaker 3>But yeah, that's where it happened.

541
00:28:57.799 --> 00:28:59.599
<v Speaker 1>Yeah, I don't. I'd have to look at a map.

542
00:28:59.599 --> 00:29:02.359
<v Speaker 1>I don't like large bodies of water or like major

543
00:29:02.400 --> 00:29:05.960
<v Speaker 1>even rivers near I could be wrong. I mean then

544
00:29:06.000 --> 00:29:08.000
<v Speaker 1>near the Bridgewater Triangles in that area, and that had

545
00:29:08.039 --> 00:29:09.279
<v Speaker 1>water in the story.

546
00:29:09.880 --> 00:29:12.640
<v Speaker 3>I mean that's water everywhere. We would just have to

547
00:29:12.640 --> 00:29:14.480
<v Speaker 3>look at a map and see. So if one of

548
00:29:14.519 --> 00:29:17.119
<v Speaker 3>you guys knows and has looked at the map, let

549
00:29:17.200 --> 00:29:19.319
<v Speaker 3>us know in the Facebook group or in the comments.

550
00:29:19.400 --> 00:29:23.720
<v Speaker 1>Let us know, and any Massachusetts Massachusetts, yea, let us know.

551
00:29:25.400 --> 00:29:29.000
<v Speaker 3>Okay, So let's go back to talking about the mayme agwashi,

552
00:29:29.880 --> 00:29:33.680
<v Speaker 3>which is spelled m a or me e me e

553
00:29:34.000 --> 00:29:39.880
<v Speaker 3>g w e s I. Now that is the core name.

554
00:29:39.920 --> 00:29:43.000
<v Speaker 3>I want to say, the common name where the name

555
00:29:43.039 --> 00:29:46.519
<v Speaker 3>that has been used inside it and a lot of

556
00:29:46.559 --> 00:29:48.960
<v Speaker 3>these articles and was also used in the book that

557
00:29:49.079 --> 00:29:52.799
<v Speaker 3>a lot of these articles got the connection from is

558
00:29:53.440 --> 00:29:58.440
<v Speaker 3>man neaeh, which is m A n n e g

559
00:29:58.599 --> 00:30:02.920
<v Speaker 3>I s h. I gotcha, okay, And from what I

560
00:30:02.920 --> 00:30:06.240
<v Speaker 3>could tell, the connection to this Native American lore came

561
00:30:06.279 --> 00:30:09.720
<v Speaker 3>from one singular book published in nineteen ninety seven by

562
00:30:09.839 --> 00:30:15.960
<v Speaker 3>I think it was carl A Shover scchuv Er, And

563
00:30:16.359 --> 00:30:19.960
<v Speaker 3>unfortunately I didn't have time to get a copy before

564
00:30:19.960 --> 00:30:23.359
<v Speaker 3>this episode because I really want to see what he

565
00:30:23.559 --> 00:30:26.880
<v Speaker 3>said about it. But the sightings of these articles, like

566
00:30:26.920 --> 00:30:29.920
<v Speaker 3>I said, have just been circulating and regurgitating the same connection.

567
00:30:30.440 --> 00:30:32.039
<v Speaker 3>So I wanted to get into the root of it.

568
00:30:32.720 --> 00:30:36.039
<v Speaker 3>The reason being is after I read the lore of

569
00:30:36.119 --> 00:30:41.000
<v Speaker 3>these creatures, it doesn't sound like it matches yeah at all.

570
00:30:41.240 --> 00:30:42.920
<v Speaker 3>And so let me get into it and you'll kind

571
00:30:42.920 --> 00:30:43.400
<v Speaker 3>of see why.

572
00:30:43.480 --> 00:30:45.440
<v Speaker 1>Yeah. This kind of reminds you of like another Curse

573
00:30:45.480 --> 00:30:48.440
<v Speaker 1>of Chief Cornstock situation where it was in a school

574
00:30:48.480 --> 00:30:51.880
<v Speaker 1>play one time and then repeated thirty yeah, was.

575
00:30:51.880 --> 00:30:56.519
<v Speaker 3>Over countless times. Yeah. So one of the codenames for

576
00:30:56.559 --> 00:31:01.519
<v Speaker 3>this is the little people or river spirits. They're small

577
00:31:01.680 --> 00:31:06.319
<v Speaker 3>riverbank dwelling water spirits. They're generally benign creatures, but sometimes

578
00:31:06.359 --> 00:31:09.839
<v Speaker 3>they blow canoes astray or steal things when they are

579
00:31:09.920 --> 00:31:14.960
<v Speaker 3>not shown proper respect, and some traditions that may magushi

580
00:31:15.119 --> 00:31:18.839
<v Speaker 3>can be seen only by children and medicine people that

581
00:31:18.920 --> 00:31:22.599
<v Speaker 3>could explain the okay, yes, okay, so that is a

582
00:31:22.599 --> 00:31:23.240
<v Speaker 3>good connection.

583
00:31:23.559 --> 00:31:24.519
<v Speaker 1>Yeah.

584
00:31:24.559 --> 00:31:28.359
<v Speaker 3>However, and others they appear to anyone and may help

585
00:31:28.440 --> 00:31:32.000
<v Speaker 3>humans who give them tobacco and other gifts. Most often,

586
00:31:32.039 --> 00:31:36.599
<v Speaker 3>they are described as being child size but hairy, with

587
00:31:36.720 --> 00:31:39.920
<v Speaker 3>a large head and a strange voice that sounds like

588
00:31:39.960 --> 00:31:41.440
<v Speaker 3>the whine of a dragonfly.

589
00:31:42.559 --> 00:31:46.680
<v Speaker 1>Weird, okay, a human's obsession with tobacco, I'll never get that.

590
00:31:47.720 --> 00:31:50.519
<v Speaker 3>The cree and anew describe them as having narrow faces,

591
00:31:51.359 --> 00:31:53.960
<v Speaker 3>and some storytellers have said that they have no noses.

592
00:31:54.640 --> 00:31:57.039
<v Speaker 3>It is sometimes said that they were originally created from

593
00:31:57.079 --> 00:32:00.720
<v Speaker 3>the bark of trees. They are also said to carve

594
00:32:00.799 --> 00:32:04.839
<v Speaker 3>symbols on rocks and sometimes carves small canoes for themselves

595
00:32:04.839 --> 00:32:08.799
<v Speaker 3>out of stone. Some people believe their name comes from

596
00:32:08.799 --> 00:32:14.200
<v Speaker 3>the word uh, from the core word mimi me e,

597
00:32:14.519 --> 00:32:18.920
<v Speaker 3>m i I, or harry, and they're usually described as

598
00:32:18.960 --> 00:32:22.839
<v Speaker 3>having hairy faces and bodies. Other people believe that their

599
00:32:22.920 --> 00:32:27.640
<v Speaker 3>name is related to the word butterfly MIMEGOI E m

600
00:32:27.759 --> 00:32:33.839
<v Speaker 3>E n g w A A. So from what I

601
00:32:33.880 --> 00:32:36.519
<v Speaker 3>can see, like the hairy, that's what I can't get past,

602
00:32:36.559 --> 00:32:41.200
<v Speaker 3>because that's such a stark difference. And if we're talking bigfoots,

603
00:32:41.359 --> 00:32:44.240
<v Speaker 3>and if we're talking like the difference between a skunk

604
00:32:44.359 --> 00:32:49.079
<v Speaker 3>ape and the Ohio grassman. On paper, they don't have

605
00:32:49.200 --> 00:32:55.519
<v Speaker 3>that many differences, but there are stark differences, like and

606
00:32:56.720 --> 00:32:59.160
<v Speaker 3>one of those is the texture of either the hair

607
00:32:59.680 --> 00:33:04.920
<v Speaker 3>or their skin or their smell. And with Bigfoot, that

608
00:33:05.079 --> 00:33:09.000
<v Speaker 3>is enough to differentiate between the two. And in cryptos

609
00:33:09.119 --> 00:33:11.920
<v Speaker 3>zoology it's enough to say, Okay, this one would be

610
00:33:12.039 --> 00:33:14.559
<v Speaker 3>class about as skuncape, this would be a higher grassman,

611
00:33:14.920 --> 00:33:18.880
<v Speaker 3>and it goes beyond location. So I have a very

612
00:33:18.880 --> 00:33:21.440
<v Speaker 3>hard time, especially when it comes to Native American folklore,

613
00:33:22.039 --> 00:33:25.599
<v Speaker 3>being able to just say yes, even though it's not hairy, Yes,

614
00:33:25.680 --> 00:33:29.000
<v Speaker 3>it's a mae magwashi. Yeah, Like to me, like, it

615
00:33:29.160 --> 00:33:30.839
<v Speaker 3>just feels a little sloppy.

616
00:33:30.960 --> 00:33:33.079
<v Speaker 1>Yeah, it feels a little lazy. It feels like, you know,

617
00:33:33.119 --> 00:33:35.480
<v Speaker 1>because we had a few you know, sort of a

618
00:33:35.519 --> 00:33:40.000
<v Speaker 1>similarity with the body shape. We mentioned rocks. The dover

619
00:33:40.079 --> 00:33:44.400
<v Speaker 1>Demon had rocks, and we were kind of reaching. It

620
00:33:44.440 --> 00:33:47.480
<v Speaker 1>really seems like someone like really wanted to say, oh,

621
00:33:47.519 --> 00:33:53.319
<v Speaker 1>here's the historical accuracy. Ye, here's historical data evidence. Yeah,

622
00:33:53.680 --> 00:33:56.240
<v Speaker 1>so I don't I don't know about that. That feels

623
00:33:56.279 --> 00:33:57.960
<v Speaker 1>like a bit of a stretch.

624
00:33:58.279 --> 00:34:03.400
<v Speaker 3>Yeah, and it's behaved are like sure, it was seemingly benevolent,

625
00:34:04.240 --> 00:34:06.920
<v Speaker 3>But the creatures that were talked about in this Native

626
00:34:06.920 --> 00:34:11.559
<v Speaker 3>American folklore are more trickster s, like you're in our

627
00:34:11.719 --> 00:34:15.320
<v Speaker 3>territory and you didn't pay us respects. So and these

628
00:34:15.400 --> 00:34:17.679
<v Speaker 3>kids didn't pay their respects. Like these kids were either

629
00:34:17.719 --> 00:34:21.320
<v Speaker 3>scared shitless and ran, or they like try to walk

630
00:34:21.360 --> 00:34:23.480
<v Speaker 3>into their turf and then ran, like the kid who

631
00:34:23.480 --> 00:34:24.360
<v Speaker 3>went down the bank.

632
00:34:24.639 --> 00:34:27.880
<v Speaker 1>Yeah, and again like the Native American story. Again, I

633
00:34:28.280 --> 00:34:31.639
<v Speaker 1>am speaking about this with only the knowledge you just

634
00:34:31.639 --> 00:34:32.960
<v Speaker 1>gave me, so there could be way more than I'm

635
00:34:33.000 --> 00:34:36.519
<v Speaker 1>unaware of. But similar to other Native American legends and

636
00:34:36.559 --> 00:34:38.440
<v Speaker 1>Lord that we've discussed on the show, they seem to

637
00:34:38.519 --> 00:34:43.119
<v Speaker 1>cohabitate with the locals. This doesn't seem to coha. This

638
00:34:43.119 --> 00:34:45.400
<v Speaker 1>seems like, oh, something saw me. I'm terrified. I need

639
00:34:45.400 --> 00:34:48.360
<v Speaker 1>to get away from this thing as soon as humanly possible. Now,

640
00:34:48.400 --> 00:34:50.000
<v Speaker 1>Like it could be like a little nicky situation where

641
00:34:50.039 --> 00:34:52.079
<v Speaker 1>he comes out of hell, he sees the car coming,

642
00:34:52.119 --> 00:34:53.559
<v Speaker 1>he waves at the car, gets hit by the car

643
00:34:53.599 --> 00:34:56.159
<v Speaker 1>and dies right away. Maybe it's like I hate I

644
00:34:56.159 --> 00:34:58.440
<v Speaker 1>literally don't know what this thing is, so it's running

645
00:34:58.440 --> 00:35:01.719
<v Speaker 1>from them. But again, these creatures you're describing seem like,

646
00:35:01.719 --> 00:35:04.119
<v Speaker 1>okay they.

647
00:35:03.360 --> 00:35:08.280
<v Speaker 3>Are, Yeah, they exist in that area and continuously exists. Yes,

648
00:35:08.719 --> 00:35:12.519
<v Speaker 3>because because the lore from Native American histories isn't just

649
00:35:12.719 --> 00:35:16.599
<v Speaker 3>a one time event. Sure, I'm sure if you went

650
00:35:16.679 --> 00:35:19.840
<v Speaker 3>back and looked at their histories and talked to elders,

651
00:35:20.199 --> 00:35:22.800
<v Speaker 3>they would tell you about plenty of one time events.

652
00:35:23.000 --> 00:35:25.719
<v Speaker 3>But when it comes to these creatures and these spirits,

653
00:35:26.199 --> 00:35:29.679
<v Speaker 3>they like you said, cohabitate with them and they exist

654
00:35:30.039 --> 00:35:33.880
<v Speaker 3>one and the same. Like it's it doesn't make sense

655
00:35:33.920 --> 00:35:36.159
<v Speaker 3>that this thing would just pop in, it to existence

656
00:35:36.239 --> 00:35:37.320
<v Speaker 3>and then right back out.

657
00:35:37.519 --> 00:35:39.760
<v Speaker 1>Yeah, and there's a lot of you know, Native American

658
00:35:39.880 --> 00:35:41.840
<v Speaker 1>legends and the lord there that's also attached to a

659
00:35:41.960 --> 00:35:45.199
<v Speaker 1>lesson being learned. You know, respect your environment, respect people,

660
00:35:45.360 --> 00:35:48.000
<v Speaker 1>and you know travelers in this instance, you know, treat

661
00:35:48.039 --> 00:35:51.280
<v Speaker 1>them with respect, give them a gift barter, everyone goes

662
00:35:51.320 --> 00:35:54.360
<v Speaker 1>along their way. Again, you could peel back the layers

663
00:35:54.400 --> 00:35:56.519
<v Speaker 1>futures too. And I know we discussed this, we did

664
00:35:56.519 --> 00:35:59.559
<v Speaker 1>the Portlock Bigfoot, and I think there's been a few

665
00:35:59.559 --> 00:36:02.840
<v Speaker 1>others in the River mermaids or something. I know we've

666
00:36:02.840 --> 00:36:03.960
<v Speaker 1>had this discussion before.

667
00:36:04.119 --> 00:36:07.199
<v Speaker 3>So yeah, those were another version of water spirits.

668
00:36:07.480 --> 00:36:10.760
<v Speaker 1>Yeah. So again I don't see a lesson here from

669
00:36:10.760 --> 00:36:12.719
<v Speaker 1>the Dover deal, Like what's that like, don't look in

670
00:36:12.800 --> 00:36:16.880
<v Speaker 1>the woods ever or else something so you're driving or all,

671
00:36:16.920 --> 00:36:19.239
<v Speaker 1>something will run from you. Like there's no lesson to

672
00:36:19.280 --> 00:36:20.760
<v Speaker 1>be learned here. And again I feel like this is

673
00:36:20.800 --> 00:36:23.400
<v Speaker 1>just sloppy investigative working. Again, I'm not taking a knock

674
00:36:23.440 --> 00:36:25.840
<v Speaker 1>at the sky. I kind of him taking a knock.

675
00:36:25.639 --> 00:36:28.199
<v Speaker 3>At this guy. Well, we have to be careful because

676
00:36:28.239 --> 00:36:30.920
<v Speaker 3>again we don't have the book. Yeah, it is something

677
00:36:30.960 --> 00:36:33.519
<v Speaker 3>I am going to try and get and look into

678
00:36:33.599 --> 00:36:36.320
<v Speaker 3>because I am just genuinely curious how he came to

679
00:36:36.360 --> 00:36:40.519
<v Speaker 3>that conclusion. But the way, it's also a knock against

680
00:36:40.519 --> 00:36:43.320
<v Speaker 3>some of these articles that have just been regurgitating.

681
00:36:42.639 --> 00:36:46.000
<v Speaker 4>This information consistently, and that's a huge problem.

682
00:36:45.719 --> 00:36:49.760
<v Speaker 3>Is especially with Native American folklore, like we see this

683
00:36:49.920 --> 00:36:53.920
<v Speaker 3>time and time again when it comes to cryptozoology, especially

684
00:36:54.840 --> 00:36:57.480
<v Speaker 3>like I just feel like people are actually double checking

685
00:36:57.519 --> 00:37:01.239
<v Speaker 3>their sources or even questioning where where that connection comes from,

686
00:37:01.239 --> 00:37:04.320
<v Speaker 3>because that's when I see someone connect it to Native

687
00:37:04.320 --> 00:37:09.719
<v Speaker 3>American folklore. I want the original account, unbiased account from

688
00:37:09.760 --> 00:37:13.519
<v Speaker 3>their history, from their elders. I want to know how

689
00:37:13.559 --> 00:37:17.920
<v Speaker 3>they feel about this thing before it was experienced in

690
00:37:18.039 --> 00:37:18.719
<v Speaker 3>modern times.

691
00:37:18.800 --> 00:37:22.039
<v Speaker 1>Yeah. Now the counter to that, and I have heard

692
00:37:22.119 --> 00:37:27.039
<v Speaker 1>people discuss this several times over that because they are

693
00:37:27.039 --> 00:37:30.079
<v Speaker 1>so secretive, because they keep things within their know, within

694
00:37:30.119 --> 00:37:33.800
<v Speaker 1>their communities, within on the reservations or what have you,

695
00:37:33.800 --> 00:37:37.360
<v Speaker 1>you're less likely to hear those stories direct from the

696
00:37:37.400 --> 00:37:40.719
<v Speaker 1>horse's mouth here. Yeah, and that's that's the counter. Does

697
00:37:40.760 --> 00:37:43.119
<v Speaker 1>that make it correct? No, it doesn't make that correct

698
00:37:43.159 --> 00:37:45.920
<v Speaker 1>at all. It doesn't mean that you can just you know,

699
00:37:45.960 --> 00:37:48.639
<v Speaker 1>pull straws and just make you know, connections that might

700
00:37:48.679 --> 00:37:52.000
<v Speaker 1>not be there because it happens to fit a close

701
00:37:52.119 --> 00:37:53.239
<v Speaker 1>geographical location.

702
00:37:53.480 --> 00:37:54.440
<v Speaker 3>Have you asked?

703
00:37:55.039 --> 00:37:55.159
<v Speaker 1>That?

704
00:37:55.320 --> 00:37:58.280
<v Speaker 3>Is one thing I want to implore if you write articles,

705
00:37:58.920 --> 00:38:01.199
<v Speaker 3>if you are speaking on topics like this, I know

706
00:38:01.239 --> 00:38:04.440
<v Speaker 3>we kind of like got super sidetracked, but have you

707
00:38:04.559 --> 00:38:05.960
<v Speaker 3>even tried to ask?

708
00:38:06.559 --> 00:38:09.360
<v Speaker 1>Yeah? I mean you're asking the right question of the

709
00:38:09.400 --> 00:38:12.480
<v Speaker 1>wrong person, because usually I would like to think I

710
00:38:12.480 --> 00:38:15.679
<v Speaker 1>try and follow up to the source of at all possible. Yeah,

711
00:38:15.960 --> 00:38:16.840
<v Speaker 1>I mean, if.

712
00:38:16.679 --> 00:38:20.480
<v Speaker 3>It's something to be cautious about and conscious about as well.

713
00:38:20.639 --> 00:38:22.440
<v Speaker 1>Yeah, but I can definitely say that I do see

714
00:38:22.440 --> 00:38:26.159
<v Speaker 1>some comparisons here with the Kelly story. I see. I mean,

715
00:38:26.239 --> 00:38:28.280
<v Speaker 1>there's a lot of overlap here with a bunch of

716
00:38:28.400 --> 00:38:31.199
<v Speaker 1>different stories. What I would really like to know is

717
00:38:32.199 --> 00:38:34.679
<v Speaker 1>were the Men in Black involved at all? At you

718
00:38:34.760 --> 00:38:38.199
<v Speaker 1>know what I'm saying. But anyway, what are your thoughts

719
00:38:38.239 --> 00:38:39.000
<v Speaker 1>on the Dover Demon.

720
00:38:40.000 --> 00:38:44.199
<v Speaker 3>I think it's a very interesting case. I think it's

721
00:38:44.239 --> 00:38:48.719
<v Speaker 3>always interesting to see the obsession for these one time

722
00:38:48.800 --> 00:38:51.360
<v Speaker 3>events because you know, with Mothman it was kind of similar,

723
00:38:51.960 --> 00:38:56.239
<v Speaker 3>but it has supposedly happened since then. Yeah, and that

724
00:38:56.320 --> 00:39:00.440
<v Speaker 3>there were continuous sightings for months in Point Bat in

725
00:39:00.440 --> 00:39:06.320
<v Speaker 3>the surrounding areas. So a one and done one night

726
00:39:06.400 --> 00:39:07.800
<v Speaker 3>stand with the cryptid.

727
00:39:07.800 --> 00:39:09.320
<v Speaker 1>Look, I'm not saying it just.

728
00:39:09.280 --> 00:39:11.039
<v Speaker 3>Sounds like a really bad romance.

729
00:39:11.119 --> 00:39:12.880
<v Speaker 1>I'm not saying. I'm not saying I wouldn't do it,

730
00:39:12.960 --> 00:39:13.719
<v Speaker 1>That's all I'm saying.

731
00:39:13.880 --> 00:39:15.199
<v Speaker 3>Okay, that's that's crazy.

732
00:39:15.320 --> 00:39:16.840
<v Speaker 1>With that being said, I have got to get back

733
00:39:16.840 --> 00:39:19.360
<v Speaker 1>to final Fantasy. I have nothing real else to add

734
00:39:19.400 --> 00:39:22.199
<v Speaker 1>unless you do. I do not well. With that being said,

735
00:39:22.239 --> 00:39:25.239
<v Speaker 1>then I think we're not to add the Dover Demon,

736
00:39:25.840 --> 00:39:29.519
<v Speaker 1>who wasn't really a demon to our never ending but

737
00:39:29.599 --> 00:39:31.000
<v Speaker 1>are always growing.

738
00:39:31.719 --> 00:40:45.440
<v Speaker 3>Tails from the dark.

739
00:41:02.320 --> 00:41:03.280
<v Speaker 1>They are thought about.

740
00:41:03.400 --> 00:41:13.400
<v Speaker 2>The general is angling of the complex starting something. Sometimes

741
00:41:15.239 --> 00:41:16.119
<v Speaker 2>the first flight will

742
00:41:16.159 --> 00:41:19.079
<v Speaker 1>Be seeing everyone A digital gagical fight
