WEBVTT

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<v Speaker 1>We're public company, and you know, we have thousands of shelders,

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<v Speaker 1>and when we set out notices and stuff, it takes forever,

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<v Speaker 1>and like in our case, we even have to you know,

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<v Speaker 1>freaking print stuff. So it would just bankrupt us to

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<v Speaker 1>simply to send paper out to the world, right because

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<v Speaker 1>we're still stuck in them. But to tokenization, you can

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<v Speaker 1>basically sort of create a shareholder register that basically could

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<v Speaker 1>extend to billions of people. You could vote in real

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<v Speaker 1>time on stuff.

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<v Speaker 2>This episode is brought to you by Uphold, which is

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<v Speaker 2>a great crypto platform that I've been using since twenty eighteen.

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<v Speaker 2>our early access to new token listenings and unlock exclusive

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<v Speaker 2>crypto insights and a support a variety of stable coins

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<v Speaker 2>such as p y, USD that's PayPal stable Coins, Circles, USDC,

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<v Speaker 2>and USBC. They will be supporting Ripples's upcoming launch of

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<v Speaker 2>r l USD. So this is a really great rewards

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<v Speaker 2>program and if you'd like to learn more, please visit

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<v Speaker 2>the link in the description. Welcome into the Thinking Crypto Podcast.

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<v Speaker 2>I'm your host, Tony Edward, and joining me today is

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<v Speaker 2>Yatsu who's the co founder and chairman of Anamoga Brands yacht.

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<v Speaker 2>It is great to have you on.

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<v Speaker 1>Thank you for having me. It's a real pleasure to

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<v Speaker 1>be on your show.

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<v Speaker 2>Yeah, as I was saying before in the recording, I've

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<v Speaker 2>been following Animoga and yourself for many years and I've

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<v Speaker 2>wanted to interview you for a very long time. So

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<v Speaker 2>it's really great to have you. I'm very excited, and

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<v Speaker 2>I love to start with your background before we talk

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<v Speaker 2>all things web three. Where are you from, where'd you

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<v Speaker 2>grow up? And how did you get into technology?

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<v Speaker 1>Yeah? So I mean thank you again. And you know,

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<v Speaker 1>I grew up in Austria and Vienna, so I guess

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<v Speaker 1>in some ways I'm a little bit of an interesting

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<v Speaker 1>product of the of that day and time, just because

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<v Speaker 1>I was born in the seventies. So that probably makes me,

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<v Speaker 1>particularly in the crypto space, one of the slightly older

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<v Speaker 1>people in the room. That isn't to say we have

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<v Speaker 1>people from from from that generation. And I grew up

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<v Speaker 1>in Vienna studying music because my parents were musicians, and

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<v Speaker 1>I actually have a degree in music. That's actually what

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<v Speaker 1>I first started doing. And you know, I think it

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<v Speaker 1>wasn't because I wanted to study music. It was it

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<v Speaker 1>was because in particular that's what my mom knew how

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<v Speaker 1>to do. And it's a classic immigrant story, which is

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<v Speaker 1>kind of like, well, you know, you you know, originally

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<v Speaker 1>from from well actually Tawan and China, so moving to

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<v Speaker 1>a place like Austria in her case because she wanted

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<v Speaker 1>to study music, but also in a way to escape

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<v Speaker 1>what was going on in China. You have to remember

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<v Speaker 1>that in the seventies, China was not a great place

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<v Speaker 1>to be cultural revolution, conflict between what's going on, you know,

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<v Speaker 1>between really Taiwan and China, and to some degree Hong Kong.

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<v Speaker 1>In fact, what interesting story is that my mom's family

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<v Speaker 1>sort of after the culture sort of after the Civil

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<v Speaker 1>War which was in sort of which ended in forty nine,

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<v Speaker 1>they were moving sort of not originally to Taiwan, but

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<v Speaker 1>actually living in Hong Kong, and my great grandfather had

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<v Speaker 1>to sort of evade several assassination attempts at the time

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<v Speaker 1>because he held a certain type of political office in

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<v Speaker 1>China at the time. Well no longer then because at

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<v Speaker 1>the end of the war, so they had to move

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<v Speaker 1>to Taiwan for instance, as a family, right, So that's

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<v Speaker 1>that was kind of the era that people that my

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<v Speaker 1>mom grew up in, to an extension, my father as well,

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<v Speaker 1>and so you know, this was a generation people who

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<v Speaker 1>never thought they'd go back to China, right, and therefore

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<v Speaker 1>they trained their children also to kind of sort of

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<v Speaker 1>never go there. And there's almost like an erasing of

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<v Speaker 1>your Chinese culture because it was kind of a bad thing.

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<v Speaker 1>And we see this same type of cultural sort of

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<v Speaker 1>sort of I guess changes for immigrant stories all over

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<v Speaker 1>the world, maybe with different cultures, whether you're you know,

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<v Speaker 1>from an African nation or maybe Middle Eastern country that

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<v Speaker 1>has gone through a similar situation. You know, they don't

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<v Speaker 1>try to assimilate and maintain their culture as much. They

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<v Speaker 1>try to sort of integrate with that local culture. So,

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<v Speaker 1>you know, we spoke German at home. German is my

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<v Speaker 1>mother tongue, for instance. You know, she really, you know,

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<v Speaker 1>she really tried to sort of integrate me into local

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<v Speaker 1>culture as much as she could. And Europe was also

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<v Speaker 1>an interesting time because it was split really between East

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<v Speaker 1>and West Europe. This is the other thing that maybe

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<v Speaker 1>today's generation might not fully appreciate. So I grew up

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<v Speaker 1>at a time where communism was literally around the border.

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<v Speaker 1>You know, Vienna was at the edge of that. It

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<v Speaker 1>was literally the outer edge, you know, because bordering Hungary,

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<v Speaker 1>and then of course there's you know, what used to

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<v Speaker 1>be Czechoslovakia by now sort of split up, and And

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<v Speaker 1>and Poland, and these were all communist countries. And my

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<v Speaker 1>mom used to work at the eastern side of Berlin

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<v Speaker 1>later on her career, which meant that to visit her,

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<v Speaker 1>I would cross literally across the border through checkpoint Charlie's

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<v Speaker 1>Child and I would basically see my mom, and you know,

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<v Speaker 1>that was fine, but you know, you'd literally cross into

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<v Speaker 1>It's like going from you know, a western democratic society

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<v Speaker 1>in the west side of Berlin and then moving to

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<v Speaker 1>the eastern side, which is like a scene out in

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<v Speaker 1>nineteen eighty four. I mean, it's hard to describe that

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<v Speaker 1>because today you might feel this experience going into either

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<v Speaker 1>horror horror scene set or some kind of you know,

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<v Speaker 1>like like like Disney said, like you would go in

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<v Speaker 1>and sort of experience something completely wild and different, and

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<v Speaker 1>here that was actually reality. That was That was how life,

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<v Speaker 1>like a sort of life is like literally like where

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<v Speaker 1>food was scarce. You know, you had like supermarkets where

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<v Speaker 1>you know, it was wide and you would have literally

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<v Speaker 1>can spread apart roughly half a meter to a meter,

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<v Speaker 1>so the food would be distributed around because you didn't

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<v Speaker 1>have enough food. Like you know that That's how wild

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<v Speaker 1>it was. Anyway, sort of going on a bit of

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<v Speaker 1>often a tangent, but I would say that that background

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<v Speaker 1>shaped me a lot in terms of thinking about I

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<v Speaker 1>guess a little bit about society, you know, capitalism, culture, socialism,

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<v Speaker 1>all that type of stuff, and you know which kind

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<v Speaker 1>of I think to some extent affected my thinking, especially

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<v Speaker 1>today around Web three and the meaning behind it all.

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<v Speaker 1>But the way I got into technology was I wasn't

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<v Speaker 1>really a great musician. I was actually pretty bad compared

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<v Speaker 1>to my peers, because you know, with music, it's one

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<v Speaker 1>of those things where when you have talent, you can

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<v Speaker 1>really really tell second athlete, sorry, you can just run faster.

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<v Speaker 1>You know, there's there's no no kind of equal opportunity. Okay,

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<v Speaker 1>you're not as tall, so let's give you better shoes.

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<v Speaker 1>That type of stuff doesn't happen in sports. It doesn't

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<v Speaker 1>happen in music either, So you know, I had to

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<v Speaker 1>work ten times harder than all my fellow students sort

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<v Speaker 1>of colleagues, who were just simply more gifted, or they

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<v Speaker 1>had better physical attributes, like if we played piano, having

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<v Speaker 1>longer fingers helps. Okay, it's just biology, right, And so

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<v Speaker 1>you know, I did composition, and in order to give

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<v Speaker 1>me an edge in composition, I used a computer. And

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<v Speaker 1>you have to understand back in the eighties at that point,

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<v Speaker 1>you know, the computer was really the atarist that I

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<v Speaker 1>was using at a midiport. So I was basically able

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<v Speaker 1>to play music that would then show up on the

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<v Speaker 1>screen or basically you know, I would write the software

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<v Speaker 1>that enable that and then I can edit that, whereas

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<v Speaker 1>the old way of doing it was literally sort of

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<v Speaker 1>pen and paper, okay, And so there's a kind of

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<v Speaker 1>a disconnect, but that's what people would do, and so

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<v Speaker 1>so that was quite helpful for me. My teacher was

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<v Speaker 1>absolutely not impressed because this was the time when calculators

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<v Speaker 1>were banned in class Can you imagine asking a computer

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<v Speaker 1>to help you. It's kind of like the debate we're

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<v Speaker 1>having to day a little bit with AI. But right like,

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<v Speaker 1>I'm using AI in classroom? Is it okay? So not okay?

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<v Speaker 1>Obviously I'm a generally positive proponent of it, but it's

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<v Speaker 1>one of those things where you know, it was really

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<v Speaker 1>sort of it wasn't disruptive because it wasn't scaling. It

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<v Speaker 1>was just more like I was like the weird or

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<v Speaker 1>bad student. But the software was uploaded on this pre

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<v Speaker 1>internet service called computer, and there I met a community

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<v Speaker 1>of people and it starts to sound all familiar, like

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<v Speaker 1>from you know, community people. And they didn't really care

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<v Speaker 1>where it was from, how old it was, because it

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<v Speaker 1>was basically a teen and you know, frankly what nationality

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<v Speaker 1>I was from, it didn't matter. I just wrote software

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<v Speaker 1>that they appreciated. And so that the aha moment was,

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<v Speaker 1>you know, when people send me money. Now, the way

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<v Speaker 1>you send money in that era wasn't. It wasn't like

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<v Speaker 1>a PayPal or some kind of digital money that didn't exist.

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<v Speaker 1>They literally sent me checks in the mail, and so

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<v Speaker 1>you would open your post office and you'd literally see

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<v Speaker 1>people write you some kind of check. And I remember

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<v Speaker 1>this was like twenty five years dollars. I was like,

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<v Speaker 1>oh wow, because and back then the idea wasn't a

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<v Speaker 1>subscription for people who are writing software, you know, sort

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<v Speaker 1>of what we called shareware, which is kind of a

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<v Speaker 1>category of public domain. It's like, if you like the software,

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<v Speaker 1>you know, send some money to this address if you

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<v Speaker 1>appreciate it. And I didn't do it because I know

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<v Speaker 1>expected anyone to send me money. It's kind of bragging rights.

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<v Speaker 1>It's like if you write software and you put shareware,

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<v Speaker 1>you just do that, right, Like today, nobody puts their

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<v Speaker 1>address by the way, you know, they put in the

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<v Speaker 1>share and they put their sort of a sort of

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<v Speaker 1>contributions online, right, But back then was totally normal. Anyway

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<v Speaker 1>people started sending me money, and you know, twenty five

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<v Speaker 1>years dollars back in the day was a lot money.

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<v Speaker 1>So that was what I think. But also too I

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<v Speaker 1>didn't have a bank account because it was a kid, right,

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<v Speaker 1>So that experience also taught me about how to open

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<v Speaker 1>a bank account and how do I cash in basically

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<v Speaker 1>check that's in dollars. Went back then the Austria wasn't

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<v Speaker 1>even part of the EU, or the EU wasn't even

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<v Speaker 1>created back then, it was it was the shilling, So

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<v Speaker 1>it was like a weird thing, and it catapulted me

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<v Speaker 1>in sort of into this era of sort of you know,

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<v Speaker 1>digital communities and an early early version of I guess

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<v Speaker 1>digital commerce, which then led to a job at a

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<v Speaker 1>Tari because Atari appreciated the software I was writing and

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<v Speaker 1>asked for me to come in and say, hey, we

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<v Speaker 1>like what you're doing. It might be an opportunity. And

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<v Speaker 1>I show up and they're like, how old are you?

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<v Speaker 1>But it didn't matter. I still got the job. And

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<v Speaker 1>I think this parallel is true for every technological innovation cycle,

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<v Speaker 1>at least for opportunities for young people. For instance, if

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<v Speaker 1>you're even today, if you're good at what you do

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<v Speaker 1>in crypto and web three, if you can program well,

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<v Speaker 1>it doesn't matter how old you are to be eighteen

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<v Speaker 1>nineteen twenty, you don't need a university degree. If you're good,

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<v Speaker 1>you're hired. You get paid a lot of money for it, right.

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<v Speaker 1>And we saw this in the early days of the web.

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<v Speaker 1>To build a website doesn't matter how old you are.

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<v Speaker 1>I mean, we used to pay a million dollars for websites,

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<v Speaker 1>can you imagine, right? Or if you're doing mobile you

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<v Speaker 1>know mobile apps right, if you know, only mobile apps

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<v Speaker 1>during the era of smartphone growth, didn't matter how you

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<v Speaker 1>were or where you're from. You're hired. You do a job.

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<v Speaker 1>Didn't matter if you're in the Philippines or whether you're

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<v Speaker 1>in Taiwan, or whether you're in you know, in the

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<v Speaker 1>Middle East. You know, you didn't have to have a

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<v Speaker 1>degree in some kind of great local university. You were

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<v Speaker 1>just given the opportunity. And I think that was really

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<v Speaker 1>attractive and that really drew me into sort of the space.

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<v Speaker 1>And then because of Atari, I went to the US.

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<v Speaker 1>They went under that we created a startup that eventually

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<v Speaker 1>led to us doing a business around Silicon Graphics, which

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<v Speaker 1>is basically SGI for those who might remember what that is.

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<v Speaker 1>All the great movies and special effects. It was sort

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<v Speaker 1>of produced with SGI machines if you industrial light and

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<v Speaker 1>magic sort of gives you any kind of sort of reference.

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<v Speaker 1>And we were working in a I guess three metaverse

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<v Speaker 1>type of product category you could call it, which is

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<v Speaker 1>called VRML. And so VRML was essentially the VR version

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<v Speaker 1>of what HTML was at the time. It stood for

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<v Speaker 1>Virtual Reality Markup Language, so literally HTML, except it was

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<v Speaker 1>a it was a virtual reality version, which sort of

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<v Speaker 1>catapulted us into that particular space. And that led me

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<v Speaker 1>to go basically from from you know, the US to

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<v Speaker 1>Asia and I started one of the Asia's very first

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<v Speaker 1>online sort of ISPs caulled Hong Kong Online and anyway,

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<v Speaker 1>I mean, I could go on, but that was kind

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<v Speaker 1>of the initial initial period of my life. At that point,

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<v Speaker 1>I was in my early twenties and and that was

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<v Speaker 1>in the early nineties, so I'm really dating myself now.

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<v Speaker 2>That's amazing. Yeah, thank you for sharing that story. It's

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<v Speaker 2>it's so fascinating your journey, and even I can relate

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<v Speaker 2>to a lot of it being an immigrant kid myself.

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<v Speaker 2>So that's just so fascinating. And you know, yeah, I

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<v Speaker 2>look at you, I look at Mark and Dreasen and

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<v Speaker 2>Mike belchie Jeremy Alric, folks who are building in web

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<v Speaker 2>one point zero. Now are here in Web three. You

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<v Speaker 2>know what do you look back, do you see any similarities?

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<v Speaker 2>Do you still have some fire that building fire in so.

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<v Speaker 1>Many so, I mean Mark and d Reason. It's a

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<v Speaker 1>it's a it's a fascinating topic because I remember when

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<v Speaker 1>when we first sort of were using browsers, We're using

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<v Speaker 1>sing called mosaic, right, this was even pre Netscape. Yeah,

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<v Speaker 1>and then and and I think what what then happened

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<v Speaker 1>was is Mark and Reason basically launch Netscape, and that

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<v Speaker 1>was really the beginning of you know, at the time

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<v Speaker 1>sent the whole sort of portal business and the whole

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<v Speaker 1>idea of the website or presence perspective, and from an

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<v Speaker 1>attention point point of view, you know, my my, my model.

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<v Speaker 1>And I think this is I think why people like

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<v Speaker 1>marketing recent in particular, look at the Web three and

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<v Speaker 1>they sort of and while we're I don't think with

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<v Speaker 1>the exactly the same age, but we're from let's call

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<v Speaker 1>it same or similar web generation because he started, you know,

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<v Speaker 1>building Netscape, and we're basically you know, building a version

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<v Speaker 1>of GeoCities back in Asia roughly during around that time,

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<v Speaker 1>which is called you know, Hong Kong Cyber City, anyway,

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<v Speaker 1>the point being is that we're in sort of different areas,

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<v Speaker 1>but building in some spaces having the same fascination about

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<v Speaker 1>you know what today we call web one, but back

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<v Speaker 1>then was just the Internet, right, and we're just using

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<v Speaker 1>browsers and and and so the fact that he has

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<v Speaker 1>this vision around Web three and he sees the future

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<v Speaker 1>the way that he does to me is completely natural, right.

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<v Speaker 1>I think any person who has experienced what we have

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<v Speaker 1>would basically see Web three as in a way or

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<v Speaker 1>sort of almost like going back to the future type

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<v Speaker 1>of experience. It's like, we see this pattern, and we

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<v Speaker 1>see the possibilities, and we see the way that the

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<v Speaker 1>Internet should have been, because that was a promise of

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<v Speaker 1>Web one, right, this idea that you know, what, however,

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<v Speaker 1>was sort of distributed and decentralized was information and the

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<v Speaker 1>value and the distribution of that information, which was the

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<v Speaker 1>kind of power. Right. And you also remember that in

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<v Speaker 1>the eighties and prior to that, you know, what was

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<v Speaker 1>really powerful was knowledge. Right, So everyone talked about knowledge economies,

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<v Speaker 1>and everyone talked about you know, like, if I had

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<v Speaker 1>certain kind of knowledge, would get certain kind of jobs?

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<v Speaker 1>And what that is to some extent true, Right, The

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<v Speaker 1>most valuable thing today isn't knowledge because that's been commoditized,

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<v Speaker 1>you know, because of the Internet. Is actually what knowledge creates,

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<v Speaker 1>which are network effects inherent, which we see representative of

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<v Speaker 1>things like AI very very sort of viscerally so, but

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<v Speaker 1>even before that, you know what's happening when network effects

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<v Speaker 1>and things like Instagram or Facebook, very social networks, or

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<v Speaker 1>Amazon or Google or Apple. These are all companies that

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<v Speaker 1>have built powerful network effects from our knowledge and information

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<v Speaker 1>from the social graphs that essentially we give to them, right,

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<v Speaker 1>but they are sort of captured in this web to world.

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<v Speaker 1>And so we both witnessed this era where this open

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<v Speaker 1>Internet were really open source and being open was the ethos.

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<v Speaker 1>The standard somehow became sort of closed and sort of

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<v Speaker 1>this walled garden in Web two. And so the parallel,

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<v Speaker 1>I want to sort of give here it and you know,

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<v Speaker 1>we take it, took it from slightly different approaches. But

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<v Speaker 1>the parallel here is when you look at market reasons

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<v Speaker 1>early days on things like Netscape and sort of what

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<v Speaker 1>he was doing on building sort of you really sort

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<v Speaker 1>of a distribution platform with the web. What he was

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<v Speaker 1>doing was essentially looking at how he can generate value

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<v Speaker 1>from the attention that is being generated in this new era. Right.

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<v Speaker 1>And this is also the time when Bill Gates famously said,

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<v Speaker 1>you know, basically what he talked about sort of content

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<v Speaker 1>being king, right, and content being king, because he recognized

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<v Speaker 1>also that in this era everyone could be a content producer,

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<v Speaker 1>and it was no longer you know, just just sort

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<v Speaker 1>of the distribution or the sort of the large publishers

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<v Speaker 1>that had controlled, because everyone could basically become a content

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<v Speaker 1>producer because of the web. Right. And again we're talking

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<v Speaker 1>about these forms of attention, right, It's just you know,

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<v Speaker 1>you had a website and you create attention, whether it's

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<v Speaker 1>a blog or whatever, and then these these forms of

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<v Speaker 1>attention sort of generate value for them. And that form

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<v Speaker 1>of value was advertising, right, And that advertising was the

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<v Speaker 1>proxy for how successful your attention based economy was, whether

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<v Speaker 1>this is a website or maybe a game. And you know,

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<v Speaker 1>in Web two, this type of attention was consolidated in

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<v Speaker 1>platforms like Instagram. So instead of going into this is

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<v Speaker 1>my website, dot com or whatever? Right, remember the dot

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<v Speaker 1>com era, we went into what's your Instagram handle or

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<v Speaker 1>what's your TikTok handle. So we suddenly moved away from

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<v Speaker 1>being in our own independent, decentralized status into some kind

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<v Speaker 1>of centralized environment, and then not recognizing that our contribution

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<v Speaker 1>to this actually enhanced a larger network effect as a whole,

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<v Speaker 1>which then gave the platforms all this power. And we

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<v Speaker 1>see this zeb where now in the Web two world

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<v Speaker 1>and then with Web three with tokens, there is essentially

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<v Speaker 1>the same type of narrative around attention, except now tokens

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<v Speaker 1>are the representation of that attention, but in an ownership

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<v Speaker 1>and capitalistic perspective, So that means that value is distributed

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<v Speaker 1>and descibralized, but attention can now be owned, which wasn't

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<v Speaker 1>really possible before because of the tokenization, so which means

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<v Speaker 1>that you can translate it as well. To the extent

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<v Speaker 1>that we saw, you know, millions and millions of websites launch,

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<v Speaker 1>some big and many small. We're seeing the same thing

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<v Speaker 1>with tokens. It's going to be you know, millions and

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<v Speaker 1>millions of websites, tokens actually already millions, you know, one

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<v Speaker 1>hundreds of millions of tokens launch, of which the vast

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<v Speaker 1>majority will be small but still meaningful for the businesses involved,

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<v Speaker 1>and a handful of them will be really really large

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<v Speaker 1>and important, but in a much more distributed and decentralized way,

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<v Speaker 1>in much way that the early days of the Internet

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<v Speaker 1>as well the Internet was. And I think we're all

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<v Speaker 1>believers that Work three is just the better Internet because

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<v Speaker 1>we can actually own it and we have mechanisms in

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<v Speaker 1>which we can sort of compose of building it in

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<v Speaker 1>the free way, in much the way same way that

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<v Speaker 1>open source built the foundations of the early Internet. So

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<v Speaker 1>I see it as really going back to the real

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<v Speaker 1>principles of what the what the sort of free and

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<v Speaker 1>open internet was supposed to be.

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<v Speaker 2>Oh absolutely, you know, and here saying that I thought

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<v Speaker 2>of you know, you mentioned attention, and then you have

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<v Speaker 2>network effects metals law, and it seems like historically, I

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<v Speaker 2>think you alluded to this. You know, there was religious

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<v Speaker 2>network effects, government, politician network effects, celebrity network effects. But

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<v Speaker 2>now an average Joe can create network effects around themselves

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<v Speaker 2>through personal branding and the Internet and possibly create a

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<v Speaker 2>token of maybe tokenizing their business or tokenizing themselves. If

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<v Speaker 2>that's the future we're headed in. Do you does that

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<v Speaker 2>make sense? And do you see that happening where it's

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<v Speaker 2>more yeah, you know, more multipaceted on that front.

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<v Speaker 1>Yeah, absolutely, So let me just quickly sort of go

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<v Speaker 1>into sort of a little bit on the topic of

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<v Speaker 1>tokenization as a whole. So tokenization can manument can can

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<v Speaker 1>be many things, right, So you can you know, that

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<v Speaker 1>can be used for our WA's and you can sort

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<v Speaker 1>of tokenize real estate or some I don't know, some

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<v Speaker 1>some some some some precious art or you know that

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<v Speaker 1>that's that's one example, right, And then if you look

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<v Speaker 1>at stable coins, right, I mean, that's that's one of

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<v Speaker 1>the most sort of I guess sort of obvious of

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<v Speaker 1>our w is in a way that it takes a

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<v Speaker 1>construct that is from the physical world, right in this

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<v Speaker 1>case of currency like the dollar, and you basically translate

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<v Speaker 1>that very directly into the digital world with as a

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<v Speaker 1>stable coin. But the sort of one that's really growing

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<v Speaker 1>is this sort of network asset. And so this is

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<v Speaker 1>where it's interesting because you know, technology has had a

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<v Speaker 1>way in which it opens up new paradigms in which

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<v Speaker 1>you can do things you can do before. Right, like

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<v Speaker 1>before we you know, its idea of digital ownership was

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<v Speaker 1>just not possible because actually you know who owned it

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<v Speaker 1>was really the platform. But what made it possible was

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<v Speaker 1>a database. So I think when you really go down

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<v Speaker 1>into the very fundamentals of you know, it doesn't mean

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<v Speaker 1>why it's blockchain or whatever, that the whole data paradigm

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<v Speaker 1>only works and the construction of the networkers only works

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<v Speaker 1>because we invented this thing called the database. But the

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<v Speaker 1>question becomes who owns that database? And so for the

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<v Speaker 1>longest of times, all the data in the database owned

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<v Speaker 1>it was owned by a central platform, and that wasn't

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<v Speaker 1>necessarily by its intentional design. It was just that there

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<v Speaker 1>was a limitation of that technology. And of course businesses

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<v Speaker 1>never thought of sort of you know, like when you

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<v Speaker 1>talk about building a database and only the data. That

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<v Speaker 1>wasn't the early in the WHEB one era, wasn't really

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<v Speaker 1>a construct other than a tool to facilitate, you know,

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<v Speaker 1>the navigation of the web. It wasn't really thought of

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<v Speaker 1>us as it was today, where you can basically suddenly

418
00:22:04.680 --> 00:22:07.240
<v Speaker 1>build these knowledge graphs and create these network effects that

419
00:22:07.240 --> 00:22:11.079
<v Speaker 1>have become much more powerful. And because of that technology,

420
00:22:11.599 --> 00:22:15.319
<v Speaker 1>the sort of network effects business became possible. Now you

421
00:22:15.359 --> 00:22:17.799
<v Speaker 1>mentioned Metcalf's laws. So Metcalf's law is a great example

422
00:22:17.960 --> 00:22:20.880
<v Speaker 1>of I guess the traditional telecom example of the network effect,

423
00:22:20.880 --> 00:22:22.799
<v Speaker 1>which is, you know, it is designed that way and

424
00:22:22.839 --> 00:22:26.000
<v Speaker 1>then as a theory because of basically the telephone line. Right,

425
00:22:26.079 --> 00:22:29.039
<v Speaker 1>so you know you're and you know, measuring societies. If

426
00:22:29.039 --> 00:22:31.240
<v Speaker 1>I have X number of telephone lines, I can kind

427
00:22:31.240 --> 00:22:34.720
<v Speaker 1>of measure how many more telephone lines that could grow

428
00:22:34.880 --> 00:22:36.640
<v Speaker 1>and what the value of that business could be. Right.

429
00:22:36.960 --> 00:22:39.440
<v Speaker 1>But it was very linear in a way. Although they

430
00:22:39.440 --> 00:22:42.680
<v Speaker 1>added some kind of sort of sort of curve to it,

431
00:22:42.680 --> 00:22:46.000
<v Speaker 1>it was generally a fairly linear curve because you know,

432
00:22:46.200 --> 00:22:48.400
<v Speaker 1>there's only so many connections you could make with one

433
00:22:48.440 --> 00:22:51.640
<v Speaker 1>single phone call between other people. Right. But you had

434
00:22:51.640 --> 00:22:53.519
<v Speaker 1>the sort of new extension around this one which was

435
00:22:53.599 --> 00:22:56.400
<v Speaker 1>you know, known as Read's law. And Read's law is

436
00:22:56.680 --> 00:22:59.400
<v Speaker 1>sort of this added version where they basically didn't just

437
00:22:59.440 --> 00:23:01.799
<v Speaker 1>take metcal law, but they say, okay, here's Medical's law.

438
00:23:02.240 --> 00:23:06.440
<v Speaker 1>But actually under this new construct with the Internet, you

439
00:23:06.519 --> 00:23:10.559
<v Speaker 1>had the ability to create networks within networks that might

440
00:23:10.599 --> 00:23:13.079
<v Speaker 1>be even larger than the main network, except like a

441
00:23:13.119 --> 00:23:16.839
<v Speaker 1>telecone infrastructure for a phone line can't be bigger like

442
00:23:16.839 --> 00:23:20.680
<v Speaker 1>like my home, like my phone in my home wouldn't

443
00:23:20.680 --> 00:23:23.920
<v Speaker 1>be bigger than you know, you know, like a phone

444
00:23:23.960 --> 00:23:26.000
<v Speaker 1>network in and then like a city or something. It's

445
00:23:26.000 --> 00:23:29.200
<v Speaker 1>just it's it's it's directly correlated by where the phone

446
00:23:29.200 --> 00:23:34.000
<v Speaker 1>line would be for the most part. But for online

447
00:23:34.039 --> 00:23:36.240
<v Speaker 1>network effects, you know, for instance, if you take something

448
00:23:36.359 --> 00:23:40.119
<v Speaker 1>like you know, Reddit subgroups, right, or Facebook or Instagram,

449
00:23:40.559 --> 00:23:44.359
<v Speaker 1>you'll have a collection of groups or people that might

450
00:23:44.440 --> 00:23:48.319
<v Speaker 1>represent maybe eighty percent of the traffic, right, But then

451
00:23:48.319 --> 00:23:50.559
<v Speaker 1>they add to the whole, and then you benefit from

452
00:23:50.599 --> 00:23:53.359
<v Speaker 1>that type of growth, right. And that's basically the kind

453
00:23:53.400 --> 00:23:55.720
<v Speaker 1>of explosive growth that was happening in the online community

454
00:23:55.799 --> 00:23:58.039
<v Speaker 1>is frankly in Web one and then the Web two

455
00:23:58.400 --> 00:24:00.480
<v Speaker 1>because of the data paradigm they managed to after that.

456
00:24:01.079 --> 00:24:03.039
<v Speaker 1>And then of course the other thing is is that

457
00:24:03.079 --> 00:24:06.079
<v Speaker 1>we never really valued data until much later because we

458
00:24:06.119 --> 00:24:09.319
<v Speaker 1>couldn't harness it, we couldn't create network effects for it,

459
00:24:09.400 --> 00:24:13.039
<v Speaker 1>because our systems and compute wasn't powerful enough, Right, So

460
00:24:13.119 --> 00:24:14.680
<v Speaker 1>I liken it a little bit too, like, oh, you

461
00:24:14.720 --> 00:24:16.640
<v Speaker 1>discovered oil, but you didn't know what to do with it,

462
00:24:16.640 --> 00:24:18.440
<v Speaker 1>so you just kind of left it there. That was

463
00:24:18.480 --> 00:24:21.400
<v Speaker 1>actually Web one data. It was spilling all over the place,

464
00:24:21.799 --> 00:24:23.480
<v Speaker 1>but there was no way that we could process it.

465
00:24:23.960 --> 00:24:25.680
<v Speaker 1>And then we started getting a little bit better with

466
00:24:25.680 --> 00:24:28.559
<v Speaker 1>the AI and compute started getting a little bit more powerful,

467
00:24:29.079 --> 00:24:31.119
<v Speaker 1>and around two thousand and five two thousand and six,

468
00:24:31.160 --> 00:24:33.319
<v Speaker 1>we started to be able to mine that data more

469
00:24:33.359 --> 00:24:36.480
<v Speaker 1>productively and suddenly there was value. But because it happens

470
00:24:36.519 --> 00:24:38.720
<v Speaker 1>behind the scenes, we didn't really know what was going on.

471
00:24:39.440 --> 00:24:42.400
<v Speaker 1>And now these companies that own these network effects and

472
00:24:42.440 --> 00:24:45.000
<v Speaker 1>our power in these values are actually the most valuable

473
00:24:45.000 --> 00:24:47.519
<v Speaker 1>companies in the world. You know, whether this is Google,

474
00:24:47.960 --> 00:24:52.720
<v Speaker 1>but this is Facebook, we even Microsoft or Apple. Right,

475
00:24:53.240 --> 00:24:55.720
<v Speaker 1>they are the biggest and richest companies in the world.

476
00:24:56.440 --> 00:24:59.200
<v Speaker 1>And of course the ones who provide the compute like Nvidia. Right,

477
00:25:00.119 --> 00:25:02.400
<v Speaker 1>these are the most powerful value company in the world.

478
00:25:02.480 --> 00:25:05.519
<v Speaker 1>What are they actually selling us? They're selling us entirely

479
00:25:05.720 --> 00:25:10.079
<v Speaker 1>virtual goods. There's nothing physical about their value proposition. I mean, yeah,

480
00:25:10.079 --> 00:25:13.319
<v Speaker 1>Apple sells phones, sure, but the reason why you buy

481
00:25:13.319 --> 00:25:15.480
<v Speaker 1>an Apple phone is because of their virtual ecosystem. You're

482
00:25:15.519 --> 00:25:17.079
<v Speaker 1>not buying an Apple phone because you can make great

483
00:25:17.119 --> 00:25:20.640
<v Speaker 1>phone calls with it, right, You're buying it because there's

484
00:25:20.680 --> 00:25:23.559
<v Speaker 1>the app store, and there's social applications on it, and

485
00:25:23.839 --> 00:25:26.440
<v Speaker 1>there's ways for you to connect people. That it's entirely

486
00:25:26.519 --> 00:25:30.920
<v Speaker 1>virtual value and it comes from owning these monopoly effects

487
00:25:30.920 --> 00:25:34.240
<v Speaker 1>in their own network effects. So today the most valuable.

488
00:25:34.640 --> 00:25:36.640
<v Speaker 1>So let's call it acid class. That is a new

489
00:25:36.680 --> 00:25:40.200
<v Speaker 1>asset class that didn't exist. Is the sort of is

490
00:25:40.200 --> 00:25:42.880
<v Speaker 1>a network and the ownership of a network effect. But

491
00:25:42.920 --> 00:25:45.400
<v Speaker 1>who owns a network effect? Are the richest companies in

492
00:25:45.400 --> 00:25:48.359
<v Speaker 1>the world today? You know, Apple knows three trillion, you

493
00:25:48.359 --> 00:25:50.759
<v Speaker 1>know Meta ad like I know, two trillion, like whatever,

494
00:25:50.839 --> 00:25:53.599
<v Speaker 1>like like crazy crazy figures. I mean, you know, I

495
00:25:53.640 --> 00:25:57.039
<v Speaker 1>think fifteen years ago the biggest company was maybe half

496
00:25:57.079 --> 00:26:00.440
<v Speaker 1>a trillion company and it was and that was like

497
00:26:00.480 --> 00:26:04.279
<v Speaker 1>I think egg egg on mobile. It's like an energy company, right,

498
00:26:05.240 --> 00:26:07.200
<v Speaker 1>And so it just kind of shows to you sort

499
00:26:07.200 --> 00:26:09.839
<v Speaker 1>of where we've come today. And so this is a

500
00:26:09.839 --> 00:26:11.400
<v Speaker 1>long winded to say to say, there's this new as

501
00:26:11.440 --> 00:26:14.200
<v Speaker 1>a class now that can be available to be owned

502
00:26:14.279 --> 00:26:16.720
<v Speaker 1>by the end user, and that is essentially a network

503
00:26:16.759 --> 00:26:22.000
<v Speaker 1>asset and that basically is represented through tokenization. And you

504
00:26:22.039 --> 00:26:23.839
<v Speaker 1>look at this, for instance, whether you own bitcoin or

505
00:26:23.839 --> 00:26:25.599
<v Speaker 1>whether you own ethereum, or where you own any kind

506
00:26:25.599 --> 00:26:28.480
<v Speaker 1>of token that's out there, You're not buying it because

507
00:26:28.519 --> 00:26:31.880
<v Speaker 1>of its pure yield that they generate, right, That's not

508
00:26:31.880 --> 00:26:34.440
<v Speaker 1>why you buy the token. You buy the token because

509
00:26:34.440 --> 00:26:36.720
<v Speaker 1>it gives you an ownership in a network, and if

510
00:26:36.759 --> 00:26:41.279
<v Speaker 1>the network grows in whatever facet of that network effect

511
00:26:41.279 --> 00:26:44.640
<v Speaker 1>that it may be, then its value will sort of

512
00:26:44.680 --> 00:26:49.039
<v Speaker 1>increase commensurately. And network effects have a powerful thing where

513
00:26:49.039 --> 00:26:53.119
<v Speaker 1>they embed amongst them. So the most obvious network effects,

514
00:26:53.119 --> 00:26:56.079
<v Speaker 1>and you talk about before things like religion and politics, Yeah,

515
00:26:56.119 --> 00:26:58.039
<v Speaker 1>I mean they're kind of network effect. In fact, money

516
00:26:58.160 --> 00:27:00.759
<v Speaker 1>is a kind of network effect. There's an interesting parallel

517
00:27:00.799 --> 00:27:03.039
<v Speaker 1>around money, by the way, where you know, you have

518
00:27:03.119 --> 00:27:06.200
<v Speaker 1>to give away money in order to give it value,

519
00:27:06.960 --> 00:27:08.720
<v Speaker 1>but if the same kind of money is used by

520
00:27:08.720 --> 00:27:10.960
<v Speaker 1>a lot of people, then it has value. Right. It

521
00:27:10.960 --> 00:27:13.799
<v Speaker 1>increases the chility and actually increases its network effect, which

522
00:27:13.799 --> 00:27:16.160
<v Speaker 1>can be seen by things like the dollar. Right. And

523
00:27:16.200 --> 00:27:18.720
<v Speaker 1>I think tokenomics is very similar as well. Like you

524
00:27:18.839 --> 00:27:20.799
<v Speaker 1>don't give out the token. If the token isn't used

525
00:27:20.799 --> 00:27:22.799
<v Speaker 1>by a lot of people, it doesn't matter that you

526
00:27:22.880 --> 00:27:24.319
<v Speaker 1>own all of it. If you own all of it,

527
00:27:24.319 --> 00:27:26.680
<v Speaker 1>it's worth nothing right to kind of like a little

528
00:27:26.720 --> 00:27:28.839
<v Speaker 1>bit like like art. If you have you might have

529
00:27:29.119 --> 00:27:30.960
<v Speaker 1>a piece of art that you know, it's super rare,

530
00:27:31.559 --> 00:27:33.279
<v Speaker 1>that could be thousands of years old. If nobody knows

531
00:27:33.319 --> 00:27:36.160
<v Speaker 1>about it, it's worth nothing. Right. You need to you

532
00:27:36.240 --> 00:27:38.680
<v Speaker 1>need to you need to. It needs to be distributed

533
00:27:38.839 --> 00:27:42.680
<v Speaker 1>in form because everything inherently has value because of its

534
00:27:42.680 --> 00:27:45.359
<v Speaker 1>network effects. It just hadn't been really able to be

535
00:27:45.440 --> 00:27:49.319
<v Speaker 1>represented across the board. And again tokenization enables that.

536
00:27:50.720 --> 00:27:56.279
<v Speaker 2>Yeah, in your journey to discovering bitcoin and blockchain, when

537
00:27:56.319 --> 00:27:59.640
<v Speaker 2>did that happen? And what was your aha moment to

538
00:27:59.680 --> 00:28:02.759
<v Speaker 2>where you got to the point of understanding all of

539
00:28:02.799 --> 00:28:08.119
<v Speaker 2>these laws and all these problems being solved with this technology.

540
00:28:09.359 --> 00:28:13.839
<v Speaker 1>Yeah, so maybe before I go into that, I think

541
00:28:13.880 --> 00:28:15.720
<v Speaker 1>one of the big things we hope and we believe

542
00:28:15.799 --> 00:28:20.480
<v Speaker 1>that Web three and blockching technology was solved is ultimately,

543
00:28:21.039 --> 00:28:25.160
<v Speaker 1>you know, what Web one solved really was around information

544
00:28:25.279 --> 00:28:28.519
<v Speaker 1>distribution and the fact that knowledge was broadly available as

545
00:28:28.559 --> 00:28:31.720
<v Speaker 1>a whole, right, and that really revolutionized things. And if

546
00:28:31.720 --> 00:28:33.559
<v Speaker 1>you think about it, you know, from my own experience

547
00:28:33.599 --> 00:28:36.200
<v Speaker 1>as in the pre Internet era, right the knowledge I

548
00:28:36.480 --> 00:28:38.440
<v Speaker 1>had was distributed to the rest of the world in

549
00:28:38.480 --> 00:28:41.160
<v Speaker 1>some form of fashion, they appreciated and I received value

550
00:28:41.160 --> 00:28:43.000
<v Speaker 1>for that, Right, That was that was kind of you

551
00:28:43.039 --> 00:28:47.279
<v Speaker 1>know what happened. What happened there in Web three, I

552
00:28:47.319 --> 00:28:48.839
<v Speaker 1>think is the problem we have in the world to

553
00:28:48.880 --> 00:28:52.519
<v Speaker 1>some extent as well. It extends that into digital property

554
00:28:52.559 --> 00:28:56.160
<v Speaker 1>rights because now everything that you have digitally, you now

555
00:28:56.279 --> 00:28:59.240
<v Speaker 1>own it represented through a token or through toganization, so

556
00:28:59.279 --> 00:29:03.480
<v Speaker 1>you basically have ownership of that kind of property, which

557
00:29:03.519 --> 00:29:06.359
<v Speaker 1>is the foundation of capitalism. Right. You know, the fact

558
00:29:06.400 --> 00:29:08.640
<v Speaker 1>that I own a house is the ability for me

559
00:29:08.720 --> 00:29:12.079
<v Speaker 1>to maybe leverage it or do a mortgage or for instance.

560
00:29:12.119 --> 00:29:15.440
<v Speaker 1>The other form of property right which is virtual, which

561
00:29:15.480 --> 00:29:17.400
<v Speaker 1>is you know, very relevant I think today in the

562
00:29:17.440 --> 00:29:21.000
<v Speaker 1>conversation because people like Jack Dorsey and Elon are like, oh,

563
00:29:21.039 --> 00:29:23.480
<v Speaker 1>you know, kill IP rights, but IP rights are actually

564
00:29:23.519 --> 00:29:26.480
<v Speaker 1>foundation are really one of the very very first sort

565
00:29:26.480 --> 00:29:29.519
<v Speaker 1>of sort of virtual property rights, which is the which

566
00:29:29.559 --> 00:29:32.119
<v Speaker 1>is the fact that hey, because I invented this, or

567
00:29:32.119 --> 00:29:34.079
<v Speaker 1>I created this, or I made this music or I

568
00:29:34.079 --> 00:29:36.640
<v Speaker 1>wrote this book, I have a certain type of right

569
00:29:36.720 --> 00:29:39.680
<v Speaker 1>for a certain limited period of time to monetize and

570
00:29:39.720 --> 00:29:43.519
<v Speaker 1>benefit from my original creation and just to sort of

571
00:29:43.799 --> 00:29:46.000
<v Speaker 1>sort of put a sort of number on it. In

572
00:29:46.039 --> 00:29:49.440
<v Speaker 1>the US, almost half of the US people, of the

573
00:29:49.440 --> 00:29:54.000
<v Speaker 1>youth population is employed by companies whose primary business is

574
00:29:54.039 --> 00:29:57.440
<v Speaker 1>in the intellectual trademark or copyright type of business right

575
00:29:57.920 --> 00:30:00.720
<v Speaker 1>where it's technology, whether it's art, music, US on right

576
00:30:01.079 --> 00:30:04.000
<v Speaker 1>and the global market for IP rights as it were,

577
00:30:04.400 --> 00:30:07.359
<v Speaker 1>is about sixty eight trillion dollars, last estimated by Whippo.

578
00:30:08.039 --> 00:30:11.680
<v Speaker 1>So that's that's sort that's just actually again, you know,

579
00:30:12.039 --> 00:30:15.200
<v Speaker 1>that is the most valuable thing. That is the most

580
00:30:15.559 --> 00:30:18.279
<v Speaker 1>valuable thing that exists out there. So the foundation of

581
00:30:19.599 --> 00:30:22.440
<v Speaker 1>property rights and the fact that we can own that

582
00:30:22.759 --> 00:30:25.559
<v Speaker 1>right is actually foundation of how wealth can be created

583
00:30:25.599 --> 00:30:28.440
<v Speaker 1>and how we can take a share in that. And

584
00:30:28.440 --> 00:30:30.640
<v Speaker 1>and you know, I'm sort of explaining this little background

585
00:30:30.680 --> 00:30:33.680
<v Speaker 1>story there because it's very relevant for today in terms

586
00:30:33.720 --> 00:30:35.759
<v Speaker 1>of how we should think about token edition and then

587
00:30:35.839 --> 00:30:38.799
<v Speaker 1>sort of the thinking we have with this, because the

588
00:30:38.880 --> 00:30:43.440
<v Speaker 1>foundation of copyright law actually started really one hundreds of

589
00:30:43.480 --> 00:30:45.799
<v Speaker 1>years ago in this thing called the Statute of Ann

590
00:30:46.640 --> 00:30:48.640
<v Speaker 1>And the Statute of Ann was really one of the

591
00:30:48.720 --> 00:30:50.680
<v Speaker 1>very was really the first way in which you sort

592
00:30:50.720 --> 00:30:54.480
<v Speaker 1>of tried to sort of encapsulate actually that authors. It

593
00:30:54.519 --> 00:30:56.920
<v Speaker 1>was really for books, because you know, books was the

594
00:30:56.960 --> 00:30:59.359
<v Speaker 1>presiding medium. And by the way, the books became popular

595
00:30:59.599 --> 00:31:02.960
<v Speaker 1>because of technological innovation called the Gutenberg Press. But the

596
00:31:02.960 --> 00:31:06.240
<v Speaker 1>Gutenberg Press actually enabled everyone suddenly to cheaply make books

597
00:31:06.319 --> 00:31:08.759
<v Speaker 1>because back then, if I wanted to read a book,

598
00:31:08.799 --> 00:31:12.319
<v Speaker 1>someone had to write it by hand. Okay, So they

599
00:31:12.319 --> 00:31:15.160
<v Speaker 1>had a real limitation as to how many books you

600
00:31:15.160 --> 00:31:17.400
<v Speaker 1>could publish. So then when the Gutenberg Press came out,

601
00:31:17.400 --> 00:31:19.839
<v Speaker 1>sudden everyone could write books. But who were the ones

602
00:31:19.839 --> 00:31:21.960
<v Speaker 1>that actually ended up having monopoly over it. It was

603
00:31:22.000 --> 00:31:25.960
<v Speaker 1>the publishers because they controlled the printing presses, so they

604
00:31:25.960 --> 00:31:27.599
<v Speaker 1>were the ones who could print those books. If I

605
00:31:27.640 --> 00:31:29.759
<v Speaker 1>was an author, I had to work to the publisher

606
00:31:29.799 --> 00:31:32.599
<v Speaker 1>and they controlled everything. And so the Statute of van

607
00:31:32.680 --> 00:31:35.920
<v Speaker 1>basically wasn't so much about just the property rights around

608
00:31:35.960 --> 00:31:38.920
<v Speaker 1>the authorship of the content. It was also to be

609
00:31:39.079 --> 00:31:41.960
<v Speaker 1>very clear to say the author the rights of the

610
00:31:42.000 --> 00:31:46.279
<v Speaker 1>content belonged to the author, they didn't belong to the publisher, right,

611
00:31:46.640 --> 00:31:50.440
<v Speaker 1>which basically took away power from the publisher and essentially

612
00:31:50.480 --> 00:31:55.400
<v Speaker 1>gave agency to the authors, decentralizing that power and also

613
00:31:55.519 --> 00:31:59.000
<v Speaker 1>creating what you could say a kind of cultural revolution

614
00:31:59.160 --> 00:32:02.240
<v Speaker 1>of book writing. And it was around that period of time,

615
00:32:03.160 --> 00:32:06.640
<v Speaker 1>basically fifteen sixteenth century, where there was an explosion of

616
00:32:06.720 --> 00:32:10.559
<v Speaker 1>philosophers and book writers and content creators of that generation

617
00:32:10.799 --> 00:32:14.359
<v Speaker 1>that emerged because now there was an economic reason for

618
00:32:14.400 --> 00:32:16.559
<v Speaker 1>me to take a risk to maybe write something a

619
00:32:16.599 --> 00:32:19.559
<v Speaker 1>little bit subversive or controversial, because I could earn income

620
00:32:19.599 --> 00:32:23.039
<v Speaker 1>from it as opposed to publisher who actually would censor you.

621
00:32:23.480 --> 00:32:26.000
<v Speaker 1>And I say this example because we're kind of in

622
00:32:26.039 --> 00:32:29.039
<v Speaker 1>that similar era because you know, we were very open

623
00:32:29.039 --> 00:32:32.119
<v Speaker 1>and then we started getting into Web two, which created

624
00:32:32.119 --> 00:32:35.200
<v Speaker 1>these walled gardens who were our publishers. I mean, Facebook

625
00:32:35.279 --> 00:32:38.920
<v Speaker 1>is our publisher, right, Instagram is our publisher. And what

626
00:32:38.960 --> 00:32:41.960
<v Speaker 1>were they doing, as we know today, they were doing censorship.

627
00:32:42.400 --> 00:32:45.680
<v Speaker 1>They were deciding what you can and cannot see based

628
00:32:45.680 --> 00:32:48.079
<v Speaker 1>on things that they thought they would benefit, right, because

629
00:32:48.200 --> 00:32:50.799
<v Speaker 1>essentially authors have no right in their content, like you

630
00:32:50.839 --> 00:32:53.799
<v Speaker 1>have no rights on Instagram, right that you don't need,

631
00:32:54.480 --> 00:32:56.519
<v Speaker 1>they decided for you. And even with YouTube, if there's

632
00:32:56.559 --> 00:32:59.079
<v Speaker 1>something they don't like or someone else with powers as

633
00:32:59.079 --> 00:33:01.079
<v Speaker 1>you don't like, you give to get the platform, right,

634
00:33:01.160 --> 00:33:04.240
<v Speaker 1>So that's kind of very similar. So so we're kind

635
00:33:04.240 --> 00:33:07.319
<v Speaker 1>of seeing itself history repeat itself, which comes back down

636
00:33:07.359 --> 00:33:09.640
<v Speaker 1>to sort of you know why I share this is

637
00:33:09.680 --> 00:33:12.160
<v Speaker 1>because I think there's a lot of lessons in history

638
00:33:12.599 --> 00:33:15.039
<v Speaker 1>that we can study about sort of you know, human

639
00:33:15.079 --> 00:33:18.559
<v Speaker 1>behavior and the patterns that get us there. So many

640
00:33:18.599 --> 00:33:21.640
<v Speaker 1>of the things around you know, capitalism or even if

641
00:33:21.680 --> 00:33:23.079
<v Speaker 1>you take a look at some of the early works

642
00:33:23.119 --> 00:33:26.559
<v Speaker 1>from from from John Locke or even Adam Smith. I mean,

643
00:33:26.599 --> 00:33:29.920
<v Speaker 1>these are obviously in many ways dated, but the principles

644
00:33:29.960 --> 00:33:32.880
<v Speaker 1>around what they were trying to solve is actually not

645
00:33:32.920 --> 00:33:35.119
<v Speaker 1>that different from what we're trying to solve in a way,

646
00:33:35.240 --> 00:33:38.119
<v Speaker 1>because you know, they were still grappling with the changes

647
00:33:38.160 --> 00:33:40.440
<v Speaker 1>of their time and thinking about sort of you know,

648
00:33:40.480 --> 00:33:42.400
<v Speaker 1>what is the way in which we can have some

649
00:33:42.640 --> 00:33:45.960
<v Speaker 1>you know, in this case freedom, right, And the basis

650
00:33:46.000 --> 00:33:48.119
<v Speaker 1>of that freedom is that you need to have ownership

651
00:33:48.119 --> 00:33:50.319
<v Speaker 1>in something, and you need to have ownership in you know,

652
00:33:50.400 --> 00:33:52.720
<v Speaker 1>back then the labor theory value. But it still has

653
00:33:52.720 --> 00:33:54.839
<v Speaker 1>the same principle, which is that hey, I need to

654
00:33:55.279 --> 00:33:58.359
<v Speaker 1>I need to have ownership in something that is protected.

655
00:33:58.799 --> 00:34:01.240
<v Speaker 1>And what is the role of government? And here it's

656
00:34:01.279 --> 00:34:05.319
<v Speaker 1>interesting because things like blockchain actually start to take over

657
00:34:06.000 --> 00:34:09.280
<v Speaker 1>what philosophers have passed used to think were the role

658
00:34:09.360 --> 00:34:12.400
<v Speaker 1>of government, right in terms of the consistency and the

659
00:34:12.480 --> 00:34:16.280
<v Speaker 1>laws and the rules applied. Blockchain actually basically automates that

660
00:34:16.400 --> 00:34:18.840
<v Speaker 1>in a very open and transparent manner, in a manner

661
00:34:18.880 --> 00:34:22.079
<v Speaker 1>that governments simply can't because you still have human error involved,

662
00:34:22.800 --> 00:34:24.960
<v Speaker 1>as we see time and time again. Right, So those

663
00:34:24.960 --> 00:34:29.000
<v Speaker 1>are the things, and so I think, you know, studying history,

664
00:34:29.400 --> 00:34:33.920
<v Speaker 1>being interested in philosophy, being a humanist is so important.

665
00:34:33.920 --> 00:34:36.199
<v Speaker 1>And I think this is even more important today than

666
00:34:36.239 --> 00:34:39.079
<v Speaker 1>it was before, because again we came from an era

667
00:34:39.320 --> 00:34:44.000
<v Speaker 1>where my generation certainly was an era of specialization. You're

668
00:34:44.000 --> 00:34:47.360
<v Speaker 1>an engineer focused engineer, your medical doctor going to medicine

669
00:34:47.480 --> 00:34:50.440
<v Speaker 1>that you're really really focused on the one topic and

670
00:34:50.480 --> 00:34:53.519
<v Speaker 1>of course, in classic sort of Asian tiger parenting, that's

671
00:34:53.519 --> 00:34:54.639
<v Speaker 1>what they would want to do as well. And do

672
00:34:54.639 --> 00:34:56.280
<v Speaker 1>you want to to really really focus on the thing

673
00:34:56.320 --> 00:34:58.599
<v Speaker 1>that you're supposed to be super good at? But today,

674
00:34:58.679 --> 00:35:03.639
<v Speaker 1>with AI and technology and information, you're you're kind of

675
00:35:03.639 --> 00:35:05.440
<v Speaker 1>better off being a bit more of a generalist, using

676
00:35:05.480 --> 00:35:07.480
<v Speaker 1>the tools around you to help you, and a mass

677
00:35:07.639 --> 00:35:09.280
<v Speaker 1>as much kind of different knowledge. And what is the

678
00:35:09.360 --> 00:35:12.000
<v Speaker 1>kind of knowledge that you know you would be better

679
00:35:12.039 --> 00:35:14.840
<v Speaker 1>at and that you can harness better than what a

680
00:35:14.880 --> 00:35:17.000
<v Speaker 1>computer can do? I mean, computers can better than your math.

681
00:35:17.440 --> 00:35:19.480
<v Speaker 1>Let's just face it, okay, I mean, you know, maybe

682
00:35:19.480 --> 00:35:22.679
<v Speaker 1>there's some crazy genius, but for the most part, we're

683
00:35:22.679 --> 00:35:24.719
<v Speaker 1>better off having the computer do the math us, right,

684
00:35:25.400 --> 00:35:27.199
<v Speaker 1>So what are we better at? We should be better

685
00:35:27.320 --> 00:35:30.599
<v Speaker 1>things that relate to our human experiences, things like you know,

686
00:35:31.039 --> 00:35:33.199
<v Speaker 1>you know what makes us human, you know, whether it's

687
00:35:33.280 --> 00:35:38.239
<v Speaker 1>love or emotions or feelings, our passions, our interests, you know,

688
00:35:38.320 --> 00:35:40.159
<v Speaker 1>and these are things that we didn't have time to

689
00:35:40.239 --> 00:35:44.480
<v Speaker 1>explore because we're literally sort of worried about being machines.

690
00:35:44.559 --> 00:35:46.639
<v Speaker 1>I mean, that's what we've trained in traditional schools. And

691
00:35:46.960 --> 00:35:49.760
<v Speaker 1>now in a way, you know, we should try to

692
00:35:49.840 --> 00:35:51.760
<v Speaker 1>liberate ourselves, in a way to sort of step back

693
00:35:51.800 --> 00:35:53.800
<v Speaker 1>a little bit and say, Okay, how does the world

694
00:35:53.920 --> 00:35:55.920
<v Speaker 1>really work? And I think this is even more relevant

695
00:35:56.039 --> 00:35:58.599
<v Speaker 1>right now because so much of the sort of fake

696
00:35:58.679 --> 00:36:02.239
<v Speaker 1>news and and sort of of categorizations we see around

697
00:36:02.239 --> 00:36:04.159
<v Speaker 1>the world comes to the fact that they don't know

698
00:36:04.199 --> 00:36:06.320
<v Speaker 1>what's happening in the world, Like you know, one one

699
00:36:06.320 --> 00:36:08.639
<v Speaker 1>side of the argument. I see this like in colleges,

700
00:36:08.719 --> 00:36:10.760
<v Speaker 1>and I think this is where a lot of American politics,

701
00:36:10.760 --> 00:36:13.679
<v Speaker 1>particularly in the Republican side, are so sort of you know, horrified.

702
00:36:13.719 --> 00:36:15.599
<v Speaker 1>But there's this you know, how it's cool to talk

703
00:36:15.599 --> 00:36:18.599
<v Speaker 1>about Marx and how communism is suddenly in vogue right

704
00:36:19.599 --> 00:36:22.039
<v Speaker 1>and you know, you know, if you understand why it's

705
00:36:22.079 --> 00:36:24.480
<v Speaker 1>in vogue because of the fact that what caused communism

706
00:36:24.559 --> 00:36:28.320
<v Speaker 1>was inequality in society. Right then, you know, back looking

707
00:36:28.360 --> 00:36:30.000
<v Speaker 1>back in history, then maybe you need to address it

708
00:36:30.000 --> 00:36:33.480
<v Speaker 1>that way. So there's obviously from a sort of diagnosing

709
00:36:33.599 --> 00:36:36.599
<v Speaker 1>the symptoms, you know, Marx was actually correct, and if

710
00:36:36.599 --> 00:36:38.840
<v Speaker 1>you just look at that part, you know, we're seeing

711
00:36:38.920 --> 00:36:42.840
<v Speaker 1>history repeat itself. His solution is a disaster. So let's

712
00:36:42.840 --> 00:36:46.159
<v Speaker 1>not go there, but the but the but but but

713
00:36:46.280 --> 00:36:48.159
<v Speaker 1>we have lessons that we can learn from all of

714
00:36:48.159 --> 00:36:51.079
<v Speaker 1>those people, because you know, these these things were going

715
00:36:51.199 --> 00:36:54.280
<v Speaker 1>through you know, we were experiencing and even with authors

716
00:36:54.320 --> 00:36:56.719
<v Speaker 1>and science fiction writers, I mean, you know, they also

717
00:36:57.159 --> 00:36:59.199
<v Speaker 1>kind of sort of have a view of the world

718
00:36:59.719 --> 00:37:01.639
<v Speaker 1>that it gives us a little face in the traces

719
00:37:01.639 --> 00:37:03.400
<v Speaker 1>as to what the world could look like and think

720
00:37:03.440 --> 00:37:06.000
<v Speaker 1>about that. So so I would say, you know, my

721
00:37:06.079 --> 00:37:09.480
<v Speaker 1>interest in the humanities and my interest in those eras

722
00:37:09.480 --> 00:37:12.039
<v Speaker 1>really shaped me. And having then had the I guess

723
00:37:12.079 --> 00:37:15.320
<v Speaker 1>in some ways privilege of growing up in really a

724
00:37:15.360 --> 00:37:18.679
<v Speaker 1>split world, you know, so I was as shared I

725
00:37:18.760 --> 00:37:21.559
<v Speaker 1>was in the Western world. Then I would visit my

726
00:37:21.599 --> 00:37:24.079
<v Speaker 1>mom and let's see what was you know, East Eastern

727
00:37:24.800 --> 00:37:27.519
<v Speaker 1>East East Berlin like was like which is basically communist

728
00:37:27.599 --> 00:37:32.440
<v Speaker 1>as a communist and it was but but Europe was

729
00:37:32.519 --> 00:37:36.880
<v Speaker 1>still a socialist democratic framework, so it was capitalist with

730
00:37:37.119 --> 00:37:40.559
<v Speaker 1>socialist essentially sort of rails, shall we say. And then

731
00:37:40.559 --> 00:37:42.920
<v Speaker 1>I went to America and there it was like you know,

732
00:37:42.960 --> 00:37:45.480
<v Speaker 1>it was there's completely sort of open capitalism. I mean,

733
00:37:45.519 --> 00:37:46.880
<v Speaker 1>then I went to Hong Kong, and for those who

734
00:37:46.880 --> 00:37:51.039
<v Speaker 1>don't really know Hong Kong, you know, Hong Kong is

735
00:37:50.599 --> 00:37:55.039
<v Speaker 1>is like capitalism on steroids, right, and it's and and

736
00:37:55.159 --> 00:37:57.119
<v Speaker 1>it's so bad that they didn't even have social security

737
00:37:57.119 --> 00:37:59.159
<v Speaker 1>when I got there. So this is the this is

738
00:37:59.159 --> 00:38:03.079
<v Speaker 1>the capitalism gone totally bad where you had extremely wealthy people.

739
00:38:03.119 --> 00:38:04.559
<v Speaker 1>I think at the time when to Hong Kong in

740
00:38:04.599 --> 00:38:07.519
<v Speaker 1>the in the nineties, I think it had like the

741
00:38:07.599 --> 00:38:09.760
<v Speaker 1>highest density of Rolls Royces in the world. It's a

742
00:38:09.800 --> 00:38:12.199
<v Speaker 1>little bit like what maybe Dubai is today. Right at

743
00:38:12.199 --> 00:38:14.440
<v Speaker 1>the time, right, you know, it was it was that

744
00:38:14.519 --> 00:38:16.239
<v Speaker 1>kind of stuff, like everyone had a role. It was

745
00:38:16.280 --> 00:38:19.679
<v Speaker 1>just really wild and crazy stuff. But then you had

746
00:38:19.719 --> 00:38:23.440
<v Speaker 1>also you know, you know, seventy or eighty year old

747
00:38:23.480 --> 00:38:26.800
<v Speaker 1>grandpas and Grandma's literally pulling up trash on the other side, right,

748
00:38:27.159 --> 00:38:30.639
<v Speaker 1>So that was the and in some ways looking at that,

749
00:38:30.880 --> 00:38:33.679
<v Speaker 1>you can also see, yes, capitalism was really positive, but

750
00:38:34.239 --> 00:38:36.840
<v Speaker 1>if left unchecked in a certain way, it can go

751
00:38:36.880 --> 00:38:39.719
<v Speaker 1>in this direction. And you know, if you look at

752
00:38:39.880 --> 00:38:42.199
<v Speaker 1>how Hong Kong developed in the early periods before they

753
00:38:42.239 --> 00:38:45.280
<v Speaker 1>started introducing some form of social safety net, it's kind

754
00:38:45.280 --> 00:38:47.800
<v Speaker 1>of what was happening in the Western world today between

755
00:38:48.119 --> 00:38:50.000
<v Speaker 1>sort of you know, the one percent and the rest

756
00:38:50.000 --> 00:38:51.920
<v Speaker 1>of the world, right, And it creates the same kind

757
00:38:51.920 --> 00:38:55.639
<v Speaker 1>of tension and conflict. So observing your environment and studying

758
00:38:55.679 --> 00:38:58.599
<v Speaker 1>I guess history, I think is really important.

759
00:38:59.599 --> 00:39:04.400
<v Speaker 2>So yeah, on that note, how do you see this technology?

760
00:39:04.639 --> 00:39:07.159
<v Speaker 2>And I feel we're in the fourth Industrial Revolution because

761
00:39:07.159 --> 00:39:11.320
<v Speaker 2>you have AI, blockchain, crypto, robotics, space exploration, right, but

762
00:39:11.519 --> 00:39:15.800
<v Speaker 2>blockchain and crypto can help police AI and bring more

763
00:39:15.800 --> 00:39:20.000
<v Speaker 2>transparency and trust among government and people. For example, there's

764
00:39:20.000 --> 00:39:22.280
<v Speaker 2>been talks of putting government spending on the blockchain so

765
00:39:22.320 --> 00:39:24.480
<v Speaker 2>you can know where your tax dollars are going. Do

766
00:39:24.559 --> 00:39:28.880
<v Speaker 2>you see this technology solving some of those old world

767
00:39:28.920 --> 00:39:34.119
<v Speaker 2>capitalism or whatever economy you're running inequalities, not solving everything,

768
00:39:34.159 --> 00:39:35.599
<v Speaker 2>but making it better.

769
00:39:36.559 --> 00:39:40.599
<v Speaker 1>Yeah. So the reason why I love Web three is

770
00:39:40.639 --> 00:39:43.639
<v Speaker 1>because I think it solves so many problems. I don't

771
00:39:43.639 --> 00:39:47.079
<v Speaker 1>profess that it solves everything just because you know, for

772
00:39:47.719 --> 00:39:50.320
<v Speaker 1>technology also will introduce new problems. I mean, you know,

773
00:39:50.480 --> 00:39:53.199
<v Speaker 1>I would broadly say that the Internet was a very

774
00:39:53.320 --> 00:39:57.400
<v Speaker 1>very important innovation for us sidly humanistically and for the world.

775
00:39:58.159 --> 00:40:00.400
<v Speaker 1>But of course it has also introduced new problems and

776
00:40:00.440 --> 00:40:02.840
<v Speaker 1>challenges that we did have before. Right. So, but on

777
00:40:02.880 --> 00:40:04.920
<v Speaker 1>a net basis, are we better? I would say so? Right,

778
00:40:04.960 --> 00:40:07.159
<v Speaker 1>I think I think most people would agree with the

779
00:40:07.159 --> 00:40:09.760
<v Speaker 1>fact that we're we've seen progress, right, you know, less

780
00:40:09.800 --> 00:40:12.000
<v Speaker 1>people are hungry, you know, you know, all that kind

781
00:40:12.000 --> 00:40:14.440
<v Speaker 1>of stuff. So I think I think we're in a

782
00:40:14.519 --> 00:40:18.119
<v Speaker 1>broadly better space because of it. Now that leads me

783
00:40:18.159 --> 00:40:20.159
<v Speaker 1>sort of into sort of some of the specifics around

784
00:40:20.239 --> 00:40:22.719
<v Speaker 1>Web three. So I had shared earlier on the fact

785
00:40:22.760 --> 00:40:24.920
<v Speaker 1>that sort of, you know, Web three's innovation is around

786
00:40:24.960 --> 00:40:27.840
<v Speaker 1>you know, basically a value and bund bridge of property rights.

787
00:40:28.039 --> 00:40:31.679
<v Speaker 1>What it really does is, if we succeed in sort

788
00:40:31.679 --> 00:40:34.679
<v Speaker 1>of getting people onto Web three, is that it teaches

789
00:40:34.679 --> 00:40:38.039
<v Speaker 1>you about financial literacy, right, And that's the one area

790
00:40:38.280 --> 00:40:42.360
<v Speaker 1>of value sort of knowledge that has been kind of hidden.

791
00:40:43.039 --> 00:40:46.320
<v Speaker 1>And our contention is that the reason why we have

792
00:40:46.519 --> 00:40:49.320
<v Speaker 1>this sort of really large gap in the world for

793
00:40:49.360 --> 00:40:52.679
<v Speaker 1>the most part is because there's a percentage percentage of

794
00:40:52.719 --> 00:40:55.440
<v Speaker 1>the world, which is very small, that understands money and

795
00:40:55.519 --> 00:40:59.599
<v Speaker 1>investing and value in you know, a capitalist society, and

796
00:40:59.679 --> 00:41:02.760
<v Speaker 1>so they understand capital formation. You know, whether they were

797
00:41:02.800 --> 00:41:06.079
<v Speaker 1>trained or inherent doesn't really matter. They kind of understand it, right.

798
00:41:06.559 --> 00:41:08.920
<v Speaker 1>And then there's the rest of the world, partially because

799
00:41:08.920 --> 00:41:12.519
<v Speaker 1>of the education system and also culturally that don't understand

800
00:41:12.519 --> 00:41:15.000
<v Speaker 1>money because money was really just used as a means

801
00:41:15.000 --> 00:41:17.360
<v Speaker 1>to a certain end, but they don't actually think of

802
00:41:17.400 --> 00:41:19.800
<v Speaker 1>it as you know, investing or building capital. And they're

803
00:41:19.840 --> 00:41:23.239
<v Speaker 1>still stuck in a labor world. And when you look at,

804
00:41:23.239 --> 00:41:25.639
<v Speaker 1>for instance, labor, if you look at where labor was

805
00:41:26.679 --> 00:41:29.000
<v Speaker 1>and where capital is, you know, if you had, like,

806
00:41:29.039 --> 00:41:32.239
<v Speaker 1>for like invested your labor value and your capital value,

807
00:41:32.400 --> 00:41:36.159
<v Speaker 1>capital far exceeded that of your labor value over the

808
00:41:36.239 --> 00:41:39.559
<v Speaker 1>last twenty years, right, and so and so this whole

809
00:41:39.599 --> 00:41:42.199
<v Speaker 1>idea of well, you work hard and you make money

810
00:41:42.199 --> 00:41:44.480
<v Speaker 1>and you're fine, it's all gone. It doesn't work, right,

811
00:41:45.159 --> 00:41:46.719
<v Speaker 1>But that's what we're being told. And by the way,

812
00:41:46.760 --> 00:41:50.000
<v Speaker 1>we're still being told that, right, you know. And again

813
00:41:50.480 --> 00:41:52.840
<v Speaker 1>this is not to say don't work hard, of course,

814
00:41:53.559 --> 00:41:56.360
<v Speaker 1>but and I don't want to sort of taste this

815
00:41:56.440 --> 00:41:58.480
<v Speaker 1>trope about work smart because you know, it's kind of

816
00:41:58.719 --> 00:42:00.400
<v Speaker 1>it's a little bit demeaning as well, what do you

817
00:42:00.400 --> 00:42:03.199
<v Speaker 1>mean by that, right? But rather it's to say that

818
00:42:03.360 --> 00:42:05.079
<v Speaker 1>you need to have the right kind of knowledge, and

819
00:42:05.119 --> 00:42:06.719
<v Speaker 1>this in this case, it means you need to have

820
00:42:06.760 --> 00:42:10.679
<v Speaker 1>financial literacy. But financial literacy is one of those interesting

821
00:42:10.760 --> 00:42:14.400
<v Speaker 1>things where it's a very specific subsector. But because we

822
00:42:14.679 --> 00:42:17.920
<v Speaker 1>acknowledge that we live in a capitalist world, therefore you

823
00:42:18.039 --> 00:42:21.559
<v Speaker 1>must be financial literate to succeed in a capitalist world. Right,

824
00:42:21.639 --> 00:42:24.800
<v Speaker 1>And this is the irony. Right, you're saying, we endorse capitalism,

825
00:42:24.800 --> 00:42:27.280
<v Speaker 1>we want promote it, but you don't teach it in school.

826
00:42:28.519 --> 00:42:31.960
<v Speaker 1>So you go, I mean, we don't learn anything about

827
00:42:32.000 --> 00:42:34.480
<v Speaker 1>capitalism when you're in primary school. And I have three kids,

828
00:42:34.519 --> 00:42:36.280
<v Speaker 1>so I've seen this and I had to teach them

829
00:42:36.280 --> 00:42:39.679
<v Speaker 1>about it because you know, basically going from primary school,

830
00:42:39.760 --> 00:42:42.920
<v Speaker 1>middle school, high school. Frankly, what's your first experience with

831
00:42:42.920 --> 00:42:46.639
<v Speaker 1>with you know, really real capitalism. It's you know, for

832
00:42:46.679 --> 00:42:50.000
<v Speaker 1>a lot of people, it's you know, a student debt, okay,

833
00:42:50.320 --> 00:42:54.440
<v Speaker 1>and your face with the really the other side, which

834
00:42:54.440 --> 00:42:58.360
<v Speaker 1>starts to feel a little bit like indentured servitude. Suddenly, right,

835
00:42:58.760 --> 00:43:02.199
<v Speaker 1>And so are we really surprised that things like topics

836
00:43:02.239 --> 00:43:04.920
<v Speaker 1>like Marxism and communism are becoming popular, particularly in the

837
00:43:04.960 --> 00:43:08.639
<v Speaker 1>younger generation. Like if you just think of it this way,

838
00:43:09.039 --> 00:43:12.400
<v Speaker 1>we're creating indentured servants. They have to pay back, you know,

839
00:43:12.679 --> 00:43:15.800
<v Speaker 1>some kind of you know, basically virtual debt. You don't

840
00:43:15.840 --> 00:43:18.519
<v Speaker 1>understand anything about money. They have to pay that back

841
00:43:18.559 --> 00:43:20.639
<v Speaker 1>in many cases for maybe the first ten or twenty

842
00:43:20.719 --> 00:43:22.599
<v Speaker 1>years of their life, whatever it is, you know, they

843
00:43:22.639 --> 00:43:24.320
<v Speaker 1>have to take a job to pay back the debt. Right,

844
00:43:24.360 --> 00:43:26.840
<v Speaker 1>Like all this stuff, right, and it starts with this

845
00:43:26.960 --> 00:43:30.079
<v Speaker 1>idea that they don't understand even basic things like compound

846
00:43:30.159 --> 00:43:33.480
<v Speaker 1>interest and how it works, or for instance, you know,

847
00:43:33.639 --> 00:43:37.039
<v Speaker 1>money supply, right, you know, like when when you know,

848
00:43:37.239 --> 00:43:40.239
<v Speaker 1>especially during COVID, but actually you know, during the you know,

849
00:43:40.280 --> 00:43:43.199
<v Speaker 1>basically Leman banking crisis, you know, in two thousand and

850
00:43:43.239 --> 00:43:45.400
<v Speaker 1>two thousand and nine, you know, which was really the

851
00:43:45.440 --> 00:43:48.079
<v Speaker 1>birth of bitcoin. Right, that was kind of the whole

852
00:43:48.079 --> 00:43:52.280
<v Speaker 1>thing of we we reject basically this betrayal of the

853
00:43:52.280 --> 00:43:57.440
<v Speaker 1>monetary system. How many people really understood what governments were

854
00:43:57.440 --> 00:44:00.320
<v Speaker 1>doing to our money? Right? They have? Very few really

855
00:44:00.360 --> 00:44:03.280
<v Speaker 1>understood the one percent of the world did, and so

856
00:44:03.320 --> 00:44:05.679
<v Speaker 1>they did. They did the right strategies. Whether they invested

857
00:44:05.679 --> 00:44:08.480
<v Speaker 1>in certain assets but real estate, bought bitcoin, doesn't matter.

858
00:44:08.760 --> 00:44:11.119
<v Speaker 1>They understood what was going on. The rest of the

859
00:44:11.159 --> 00:44:13.840
<v Speaker 1>world doesn't understand what's going on, right and so and so,

860
00:44:14.079 --> 00:44:17.400
<v Speaker 1>and so they lost out because they had a lack

861
00:44:17.440 --> 00:44:21.880
<v Speaker 1>of knowledge that was necessary for financial literacy. So that's

862
00:44:21.960 --> 00:44:25.360
<v Speaker 1>kind of that's kind of the fund sort of let's

863
00:44:25.360 --> 00:44:27.400
<v Speaker 1>call it, I would say, the sort of the base

864
00:44:27.480 --> 00:44:31.800
<v Speaker 1>foundation that imagine a world where most people are somewhat

865
00:44:31.800 --> 00:44:34.639
<v Speaker 1>financially literate, like in the same way that most people

866
00:44:34.679 --> 00:44:37.719
<v Speaker 1>had some but had more knowledge through the Internet. Now

867
00:44:37.719 --> 00:44:40.880
<v Speaker 1>we had more knowledge and understanding money and investing. You've

868
00:44:40.920 --> 00:44:44.119
<v Speaker 1>completely changed the framework of the world, and you'd also

869
00:44:44.159 --> 00:44:46.039
<v Speaker 1>create much more equity. And so this comes down to

870
00:44:46.079 --> 00:44:47.880
<v Speaker 1>some of the constructs now, which is that, for instance,

871
00:44:47.880 --> 00:44:51.239
<v Speaker 1>to tokenization, we can now actually embrace in something that

872
00:44:51.320 --> 00:44:55.360
<v Speaker 1>we like to call stakeholder capitalism. Capitalism has a bad

873
00:44:55.440 --> 00:44:59.119
<v Speaker 1>name in large part because the structure of particularly the

874
00:44:59.119 --> 00:45:02.039
<v Speaker 1>share of the capitalism experience today is very concentrated. So

875
00:45:02.119 --> 00:45:04.159
<v Speaker 1>take a look like a company like Apple. I think

876
00:45:04.199 --> 00:45:08.119
<v Speaker 1>Apple has about eighty thousand shareholders. Okay, or you know,

877
00:45:08.159 --> 00:45:10.559
<v Speaker 1>which means eighty thousand shareholders. Sure, some of our mutual

878
00:45:10.559 --> 00:45:13.440
<v Speaker 1>funds and they're distributed, so maybe the indirect holding is larger.

879
00:45:13.480 --> 00:45:15.880
<v Speaker 1>But the point is it's a very small number of

880
00:45:15.920 --> 00:45:19.159
<v Speaker 1>people that essentially own the world's most valuable company in

881
00:45:19.199 --> 00:45:21.960
<v Speaker 1>the world, which is basically what three trillion or whatever

882
00:45:22.039 --> 00:45:23.840
<v Speaker 1>whatever day we look at between three to three point

883
00:45:23.840 --> 00:45:27.239
<v Speaker 1>three trillion dollars. But that's it's time, right, So, how

884
00:45:27.239 --> 00:45:30.280
<v Speaker 1>many people who buy an iPhone actually have an interest

885
00:45:30.480 --> 00:45:35.519
<v Speaker 1>in the success of Apple, right, you know, scarcely anyone?

886
00:45:35.880 --> 00:45:38.920
<v Speaker 1>Or call it Facebook, or call it pull at Google,

887
00:45:39.000 --> 00:45:43.000
<v Speaker 1>doesn't matter, right, And so so how do you create

888
00:45:43.000 --> 00:45:47.719
<v Speaker 1>a framework where both the customer and the company are

889
00:45:47.760 --> 00:45:50.239
<v Speaker 1>actually true stakeholders. It means they have to have a

890
00:45:50.280 --> 00:45:54.639
<v Speaker 1>stake in with you too, but even administratively, imagine if

891
00:45:54.719 --> 00:45:58.800
<v Speaker 1>every Apple owner, Apple, Apple, MacBook owner or something was

892
00:45:58.840 --> 00:46:02.800
<v Speaker 1>also an individual share Facebook. Well, first of all, it's unmanageable.

893
00:46:03.360 --> 00:46:06.400
<v Speaker 1>You'd have like hundreds of millions of shareholders, which you

894
00:46:06.440 --> 00:46:09.280
<v Speaker 1>can't manage, right, And we're a public company and you know,

895
00:46:09.280 --> 00:46:11.559
<v Speaker 1>we have thousands of shareholders, and when we set out

896
00:46:11.599 --> 00:46:14.639
<v Speaker 1>notices and stuff, it takes forever and like in our case,

897
00:46:14.679 --> 00:46:17.400
<v Speaker 1>we even have to you know, freaking print stuff. So

898
00:46:17.440 --> 00:46:19.440
<v Speaker 1>it would just bankrupt us to simply to send paper

899
00:46:19.440 --> 00:46:21.239
<v Speaker 1>out to the world, right, because we're still stuck in that.

900
00:46:21.880 --> 00:46:25.400
<v Speaker 1>But through tokenization, you can basically sort of create a

901
00:46:25.440 --> 00:46:28.320
<v Speaker 1>shareholder registrar that basically could extend to millions of people.

902
00:46:28.360 --> 00:46:30.719
<v Speaker 1>You could vote in real time on stuff. For us

903
00:46:30.760 --> 00:46:32.480
<v Speaker 1>to get a vote going, we need at least twenty

904
00:46:32.480 --> 00:46:35.639
<v Speaker 1>one days, actually more like twenty eight days, right because

905
00:46:35.639 --> 00:46:37.800
<v Speaker 1>people have to be informed and stuff. And I don't

906
00:46:37.880 --> 00:46:39.880
<v Speaker 1>know whether you own the shares because I have to

907
00:46:40.000 --> 00:46:42.480
<v Speaker 1>verify it through some central register as supposed to. I

908
00:46:42.519 --> 00:46:44.840
<v Speaker 1>own the token, so I know I can vote and

909
00:46:44.880 --> 00:46:47.280
<v Speaker 1>I can make a decision, Like we can change governance

910
00:46:47.679 --> 00:46:50.639
<v Speaker 1>where you can literally you know, govern if not you know,

911
00:46:50.519 --> 00:46:52.639
<v Speaker 1>you know, if you want to do it even daily, right,

912
00:46:52.719 --> 00:46:57.199
<v Speaker 1>So there's things you can really really do in through tokenization,

913
00:46:57.639 --> 00:47:00.079
<v Speaker 1>and that to us, you know, we believe in capital,

914
00:47:00.400 --> 00:47:03.280
<v Speaker 1>so we believe that we need to spread property ownership

915
00:47:03.639 --> 00:47:06.920
<v Speaker 1>or what property ownership can be spread broadly. You know,

916
00:47:07.239 --> 00:47:10.559
<v Speaker 1>it's not physical, it's virtual, it's digital. Right, In the

917
00:47:10.639 --> 00:47:13.639
<v Speaker 1>same way that IP rights has really become that growth

918
00:47:13.639 --> 00:47:16.519
<v Speaker 1>opportunity which is an early form of virtual property rights.

919
00:47:17.199 --> 00:47:19.199
<v Speaker 1>Sort of this type of digital property rights that we

920
00:47:19.239 --> 00:47:22.079
<v Speaker 1>see through token addition to these new network sort of

921
00:47:22.480 --> 00:47:26.639
<v Speaker 1>states can extend broadly throughout the world. And so that

922
00:47:26.760 --> 00:47:28.559
<v Speaker 1>means that, you know, what would the world look like

923
00:47:29.000 --> 00:47:32.280
<v Speaker 1>if every Instagram user actually also had a stake in

924
00:47:32.280 --> 00:47:35.159
<v Speaker 1>Instagram as an example, Right, that would be very different.

925
00:47:35.480 --> 00:47:37.880
<v Speaker 1>Or you know, what would Uber drivers feel like if

926
00:47:37.880 --> 00:47:40.639
<v Speaker 1>they were you know, if there were also shareholders in

927
00:47:40.719 --> 00:47:42.800
<v Speaker 1>Uber the company for instance, Right, even if it's just

928
00:47:42.840 --> 00:47:45.639
<v Speaker 1>you know, like a relatively small percentage compared to the

929
00:47:45.639 --> 00:47:49.000
<v Speaker 1>people built it doesn't matter, right, they would feel very differently.

930
00:47:49.000 --> 00:47:51.440
<v Speaker 1>They'd be like, oh, okay, in the future, AI is

931
00:47:51.480 --> 00:47:54.079
<v Speaker 1>going to take my job. But that's okay because my

932
00:47:54.239 --> 00:47:58.599
<v Speaker 1>contribution helped basically build this company, where then I have

933
00:47:58.639 --> 00:48:01.679
<v Speaker 1>an income stream and secured into the future because I

934
00:48:01.719 --> 00:48:04.760
<v Speaker 1>own a stake in a company that I helped build

935
00:48:05.039 --> 00:48:08.159
<v Speaker 1>through my labor, because I am a stakeholderness. Right, So

936
00:48:09.079 --> 00:48:11.559
<v Speaker 1>those are the models that would we think would create

937
00:48:11.800 --> 00:48:14.119
<v Speaker 1>a fair or society. And the last point I want

938
00:48:14.159 --> 00:48:17.239
<v Speaker 1>to sort of find. Sorry, I guess just rambling on

939
00:48:17.280 --> 00:48:18.719
<v Speaker 1>a bit, but I guess the last point I just

940
00:48:18.760 --> 00:48:22.280
<v Speaker 1>wanted to add was one thing that blockchain does really good,

941
00:48:22.719 --> 00:48:25.840
<v Speaker 1>does really well is and that again is the foundation

942
00:48:26.159 --> 00:48:29.800
<v Speaker 1>of property rights. Is the rules of the game are known,

943
00:48:30.880 --> 00:48:33.760
<v Speaker 1>right and they're open, and they're transparent. And so you

944
00:48:34.119 --> 00:48:36.760
<v Speaker 1>see this in nations and countries, in nations and countries,

945
00:48:37.360 --> 00:48:39.800
<v Speaker 1>or we have this right now through our legal system.

946
00:48:39.840 --> 00:48:41.960
<v Speaker 1>If you have a consistent legal system that you can

947
00:48:42.000 --> 00:48:45.519
<v Speaker 1>trust and protect your rights, then this is where property

948
00:48:45.599 --> 00:48:47.800
<v Speaker 1>rights can flourish. This is a capitalism and flurish because

949
00:48:47.840 --> 00:48:50.480
<v Speaker 1>I can now build business and trust and build stuff

950
00:48:50.480 --> 00:48:52.679
<v Speaker 1>for the long term, because there's the kind of stability

951
00:48:52.719 --> 00:48:56.239
<v Speaker 1>that exists. If I arbitrarily change the rules whenever I

952
00:48:56.280 --> 00:48:58.639
<v Speaker 1>want to, which you happen to see in fairly sort

953
00:48:58.639 --> 00:49:03.400
<v Speaker 1>of corrupt systems, then nothing works, right and and and

954
00:49:03.519 --> 00:49:05.440
<v Speaker 1>you can't build anything except for the next five minutes

955
00:49:05.480 --> 00:49:09.800
<v Speaker 1>because and also nothing nothing can build to last. So

956
00:49:09.920 --> 00:49:12.599
<v Speaker 1>for blockchain, this is all on chain. And so while

957
00:49:12.679 --> 00:49:14.840
<v Speaker 1>not everything can be done this way, the rules of

958
00:49:14.880 --> 00:49:17.320
<v Speaker 1>the game on the virtual side will be known. Like

959
00:49:17.320 --> 00:49:20.320
<v Speaker 1>if I buy your bitcoin, it's your bitcoin. It's like

960
00:49:20.880 --> 00:49:23.239
<v Speaker 1>and no, and and maybe the rules are super simple,

961
00:49:23.679 --> 00:49:26.280
<v Speaker 1>but on that basis of that foundation, there's a trust

962
00:49:27.239 --> 00:49:29.320
<v Speaker 1>that can build on top of that. And so with

963
00:49:29.360 --> 00:49:32.880
<v Speaker 1>smart contracts, which is essentially a virtual way of creating

964
00:49:33.119 --> 00:49:37.559
<v Speaker 1>legal rules, right you. Basically I think of every every

965
00:49:37.559 --> 00:49:41.360
<v Speaker 1>blockchain or every token that's out there literally applying forms

966
00:49:41.360 --> 00:49:45.599
<v Speaker 1>of mini constitutions of their own, and they evolve and

967
00:49:45.679 --> 00:49:49.639
<v Speaker 1>every time someone does an improvement, you know, improve improvement

968
00:49:49.960 --> 00:49:52.679
<v Speaker 1>sort of a sort of proposal. Actually, what they're doing

969
00:49:52.800 --> 00:49:56.119
<v Speaker 1>is they're really adding an additional amendment to the constitution

970
00:49:56.199 --> 00:49:59.119
<v Speaker 1>of that particular blockchain, and that gets voted along, right,

971
00:49:59.199 --> 00:50:01.679
<v Speaker 1>and so it grows from that and so and so.

972
00:50:01.679 --> 00:50:04.159
<v Speaker 1>So there's constant improvement that's happening, but it's all chain

973
00:50:04.199 --> 00:50:08.199
<v Speaker 1>and transparent, and that's basically the stuff nations, right, So

974
00:50:08.199 --> 00:50:11.159
<v Speaker 1>so I see that essentially virtual nation sort of building,

975
00:50:11.519 --> 00:50:12.880
<v Speaker 1>but with the community in mind.

976
00:50:13.920 --> 00:50:16.239
<v Speaker 2>So, yeah, with all those things you said in mind,

977
00:50:16.840 --> 00:50:18.760
<v Speaker 2>what is the timeline that you and the folks at

978
00:50:18.800 --> 00:50:22.719
<v Speaker 2>nimoka are looking at for adoption? I know adoption takes time, right,

979
00:50:22.760 --> 00:50:25.079
<v Speaker 2>We've seen it with web point oh one point zero

980
00:50:25.079 --> 00:50:27.159
<v Speaker 2>and two point zero. You know, people going from dial

981
00:50:27.280 --> 00:50:31.039
<v Speaker 2>up to broadband to smartphones. When do you see that

982
00:50:31.280 --> 00:50:36.480
<v Speaker 2>I on a wallet that is interoperable in many different blockchains.

983
00:50:36.519 --> 00:50:39.679
<v Speaker 2>I have my digital identity, my driver's license, my passport,

984
00:50:39.960 --> 00:50:43.920
<v Speaker 2>I can pay, make payments or credit excuse me, cryptocurrencies

985
00:50:43.920 --> 00:50:46.239
<v Speaker 2>and stable coins at a coffee shop if I want to,

986
00:50:46.880 --> 00:50:49.559
<v Speaker 2>And I can control my data and sell it to

987
00:50:49.760 --> 00:50:54.039
<v Speaker 2>publishers or advertisers and earn it in that way. How

988
00:50:54.079 --> 00:50:55.079
<v Speaker 2>far away are you from that?

989
00:50:57.039 --> 00:51:00.760
<v Speaker 1>So there is this interesting study, and I think this

990
00:51:00.880 --> 00:51:05.400
<v Speaker 1>is true for a lot of areas from Chenoweth that

991
00:51:05.599 --> 00:51:08.800
<v Speaker 1>sort of studied how revolutions are made, right, and what's

992
00:51:08.840 --> 00:51:13.079
<v Speaker 1>the ratio of a population where a revolution really starts

993
00:51:13.119 --> 00:51:16.400
<v Speaker 1>to sort of catch fire and becomes unstoppable. And the

994
00:51:19.159 --> 00:51:22.360
<v Speaker 1>number that was sort of calculated from that, and you know,

995
00:51:22.360 --> 00:51:24.840
<v Speaker 1>we can argue whether it's less and more, but came

996
00:51:24.920 --> 00:51:28.000
<v Speaker 1>up to about three point five percent. So it means

997
00:51:28.320 --> 00:51:31.639
<v Speaker 1>that if any given population somewhere around the world roughly

998
00:51:31.679 --> 00:51:35.880
<v Speaker 1>three point five percent or more engage in some common direction,

999
00:51:36.239 --> 00:51:37.840
<v Speaker 1>let's say in this case, you know, for a leadership

1000
00:51:37.920 --> 00:51:41.480
<v Speaker 1>change or something, it tends to have a revolutionary outcome

1001
00:51:41.800 --> 00:51:43.840
<v Speaker 1>that basically topples governments and that kind of stuff. And

1002
00:51:43.880 --> 00:51:46.000
<v Speaker 1>they saw this things like Arab spring and whatever. They

1003
00:51:46.000 --> 00:51:48.559
<v Speaker 1>did some numbers around that, right, So you know, I

1004
00:51:48.599 --> 00:51:50.480
<v Speaker 1>don't know whether it's two point five percent, but there

1005
00:51:50.519 --> 00:51:54.119
<v Speaker 1>is a tipping point number where suddenly it becomes really inevitable.

1006
00:51:54.880 --> 00:51:58.360
<v Speaker 1>And to be clear, I think we've hit that number

1007
00:51:58.400 --> 00:52:02.440
<v Speaker 1>for crypto adoption already because you know, there's about four

1008
00:52:02.519 --> 00:52:04.679
<v Speaker 1>or five hundred million people that own crypto around the world,

1009
00:52:05.239 --> 00:52:09.320
<v Speaker 1>mostly bitcoin or some version of that, and that is

1010
00:52:09.920 --> 00:52:12.239
<v Speaker 1>and if you look at it from a global population standpoint,

1011
00:52:13.119 --> 00:52:14.800
<v Speaker 1>basically at least for the ones that is in the

1012
00:52:14.840 --> 00:52:17.840
<v Speaker 1>connected space, right, you know, that puts it out around

1013
00:52:18.119 --> 00:52:21.880
<v Speaker 1>five percent, give or take, right, or maybe maybe actually

1014
00:52:21.880 --> 00:52:23.559
<v Speaker 1>a little bit more, right, because depending on how people

1015
00:52:23.599 --> 00:52:25.239
<v Speaker 1>are online, right, so maybe five or six or maybe

1016
00:52:25.280 --> 00:52:27.760
<v Speaker 1>even eight percent, right. So, so and I think we

1017
00:52:27.760 --> 00:52:31.280
<v Speaker 1>can see this inevitability feeling of owning crypto. But what

1018
00:52:31.360 --> 00:52:34.280
<v Speaker 1>we care about is one step sort of deeper, which

1019
00:52:34.320 --> 00:52:37.199
<v Speaker 1>is on chain activity, right. And so the on chain

1020
00:52:37.239 --> 00:52:39.719
<v Speaker 1>activity is important because you know a lot of people

1021
00:52:39.760 --> 00:52:41.920
<v Speaker 1>own crypto are just using it for speculation, for holding

1022
00:52:41.960 --> 00:52:43.519
<v Speaker 1>an asset. There's a value attached to it, but they're

1023
00:52:43.519 --> 00:52:45.639
<v Speaker 1>not actually using it, right, And so what we care

1024
00:52:45.639 --> 00:52:47.920
<v Speaker 1>about when we talk about sort of future web three

1025
00:52:48.199 --> 00:52:49.400
<v Speaker 1>is what are you doing on chain like when you're

1026
00:52:49.400 --> 00:52:51.960
<v Speaker 1>playing a WORB three game, you know you have to

1027
00:52:52.000 --> 00:52:54.400
<v Speaker 1>do it on chain. That's the value of it, right,

1028
00:52:54.559 --> 00:52:56.480
<v Speaker 1>So how do you create that kind of adoption? And

1029
00:52:56.559 --> 00:53:01.280
<v Speaker 1>right now on chain sort of active users is probably

1030
00:53:01.320 --> 00:53:04.440
<v Speaker 1>around fifty sixty million, right, maybe a bit more, but

1031
00:53:04.559 --> 00:53:07.880
<v Speaker 1>generally speaking, and I think you know, if you took

1032
00:53:07.920 --> 00:53:10.719
<v Speaker 1>channel with number, then you would say it would be

1033
00:53:10.920 --> 00:53:13.039
<v Speaker 1>roughly one hundred and thirty one hundred and fifty million people.

1034
00:53:14.039 --> 00:53:16.519
<v Speaker 1>So that kind of gives you a way to sort

1035
00:53:16.519 --> 00:53:18.280
<v Speaker 1>of look at the delta, say, okay, we're at sixty

1036
00:53:18.880 --> 00:53:21.840
<v Speaker 1>and we need to hit around one hundred thirty two

1037
00:53:21.920 --> 00:53:23.760
<v Speaker 1>hundred and fifty to get there, so twice the number.

1038
00:53:24.320 --> 00:53:27.599
<v Speaker 1>But of course, as we know with network effects, even

1039
00:53:27.639 --> 00:53:30.199
<v Speaker 1>with classic things like Metcals law and of course Reads law,

1040
00:53:30.599 --> 00:53:33.880
<v Speaker 1>you know you know one plus one isn't just two

1041
00:53:33.920 --> 00:53:36.880
<v Speaker 1>when you have a network, right, so they start to grow,

1042
00:53:37.400 --> 00:53:39.440
<v Speaker 1>and it took us a long time to get to

1043
00:53:39.519 --> 00:53:42.440
<v Speaker 1>the number we have today, but every day it's growing

1044
00:53:42.599 --> 00:53:45.960
<v Speaker 1>larger and larger and larger. And so we think that

1045
00:53:45.960 --> 00:53:49.519
<v Speaker 1>that kind of inflection point is going to happen somewhere

1046
00:53:49.679 --> 00:53:52.760
<v Speaker 1>in the next eighteen to twenty four months, where on

1047
00:53:52.960 --> 00:53:56.360
<v Speaker 1>chain utility is going to be reaching you know, one

1048
00:53:56.400 --> 00:53:59.440
<v Speaker 1>hundred twenty hundred thirty million plus users, which then basically

1049
00:53:59.519 --> 00:54:01.599
<v Speaker 1>draws everyone in because there's a lot of value being built.

1050
00:54:01.599 --> 00:54:03.039
<v Speaker 1>And you know, we see this a little bit in

1051
00:54:03.039 --> 00:54:05.519
<v Speaker 1>the space of things like you know, TVL and eterium

1052
00:54:05.519 --> 00:54:08.840
<v Speaker 1>and whatever, but it's mostly still building on a financial

1053
00:54:09.320 --> 00:54:11.920
<v Speaker 1>sort of basis. And just to sort of elaborate a

1054
00:54:11.960 --> 00:54:18.400
<v Speaker 1>bit in that, because the people who appreciate crypto tend

1055
00:54:18.440 --> 00:54:21.920
<v Speaker 1>to be more financially literate, it draws amongst the base

1056
00:54:21.960 --> 00:54:24.039
<v Speaker 1>of people who understand money, which it tends to be

1057
00:54:24.119 --> 00:54:28.039
<v Speaker 1>a minority of the world. Right. It's also interesting by

1058
00:54:28.039 --> 00:54:30.559
<v Speaker 1>the way that it draws the kind of societies that

1059
00:54:30.639 --> 00:54:35.559
<v Speaker 1>are also less secure about it. So it's much more

1060
00:54:35.559 --> 00:54:39.320
<v Speaker 1>common for immigrant societies to have crypto in whatever country

1061
00:54:39.360 --> 00:54:43.599
<v Speaker 1>that they're in, for instance, than incumbent societies, because it's

1062
00:54:43.599 --> 00:54:45.599
<v Speaker 1>not just hey, I can send crypto back to my

1063
00:54:45.599 --> 00:54:48.719
<v Speaker 1>family at home. It's also a form of security, right, right,

1064
00:54:48.960 --> 00:54:51.480
<v Speaker 1>And so as a ratio, you see that developed. So

1065
00:54:51.480 --> 00:54:54.480
<v Speaker 1>it tends to build from these fringes and then basically

1066
00:54:55.400 --> 00:54:56.519
<v Speaker 1>sort of extend beyond that.

1067
00:54:57.440 --> 00:55:01.400
<v Speaker 2>Do you see any specific industries like or the entertainment

1068
00:55:01.559 --> 00:55:05.079
<v Speaker 2>industry that may use NFTs for concert tickets and things

1069
00:55:05.079 --> 00:55:08.760
<v Speaker 2>like that. Yeah, the leaders in ushering in the next

1070
00:55:08.800 --> 00:55:10.679
<v Speaker 2>billion people or millions, I should say.

1071
00:55:11.480 --> 00:55:14.920
<v Speaker 1>Yeah. So, first, we always felt and we still think

1072
00:55:14.920 --> 00:55:18.000
<v Speaker 1>that's true, that gaming is a natural onboarder for Web three.

1073
00:55:18.280 --> 00:55:21.039
<v Speaker 1>But I need to sort of translate a little bit

1074
00:55:21.079 --> 00:55:22.960
<v Speaker 1>into what it means for token prices, because I think

1075
00:55:22.960 --> 00:55:27.400
<v Speaker 1>this is where the conflation and the we think misunderstanding happens.

1076
00:55:27.840 --> 00:55:29.320
<v Speaker 1>So let's let's talk about that a little bit in

1077
00:55:29.400 --> 00:55:31.519
<v Speaker 1>terms of stats. So when you took it, look at

1078
00:55:31.519 --> 00:55:35.360
<v Speaker 1>that last year, gaming tokens haven't done very well. Okay,

1079
00:55:35.480 --> 00:55:38.440
<v Speaker 1>so we've we've you know, we're we're one of the

1080
00:55:38.440 --> 00:55:40.920
<v Speaker 1>biggest investors in gaming, about five hundred and forty companies

1081
00:55:40.920 --> 00:55:42.440
<v Speaker 1>we invested in one hundred and six year in gaming.

1082
00:55:42.679 --> 00:55:45.239
<v Speaker 1>We also have projects like ourselves at the Sandbox for instance.

1083
00:55:45.639 --> 00:55:48.039
<v Speaker 1>And while you know there worth billions of dollars, So

1084
00:55:48.159 --> 00:55:51.920
<v Speaker 1>don't get me wrong, you know we're not hurting. They

1085
00:55:51.960 --> 00:55:54.480
<v Speaker 1>are certainly not outperforming the market when you look at,

1086
00:55:54.519 --> 00:55:57.400
<v Speaker 1>for instance, things like AI agents and and AI AI

1087
00:55:57.480 --> 00:56:00.800
<v Speaker 1>tokens in the Web three space. Right, But what but

1088
00:56:01.719 --> 00:56:03.920
<v Speaker 1>at the end of last year went close to seven

1089
00:56:03.920 --> 00:56:07.920
<v Speaker 1>million daily active players on worb three games. That's up, like,

1090
00:56:08.079 --> 00:56:09.800
<v Speaker 1>you know, like seven times from where it was like

1091
00:56:09.800 --> 00:56:13.159
<v Speaker 1>three years ago. So it's massive growth, right, And there's

1092
00:56:13.199 --> 00:56:15.960
<v Speaker 1>definitely many more people playing Web three games than using

1093
00:56:15.960 --> 00:56:20.440
<v Speaker 1>Web three AI agents, I think for users that So

1094
00:56:20.480 --> 00:56:22.519
<v Speaker 1>why is it that AI agents have done so much better?

1095
00:56:23.119 --> 00:56:27.360
<v Speaker 1>And that has to do with meta market sentiment, as

1096
00:56:27.400 --> 00:56:31.280
<v Speaker 1>in the market's broadly and so what's powerful about the

1097
00:56:31.320 --> 00:56:34.800
<v Speaker 1>whole sort of global liquidity and because of how crypto

1098
00:56:35.039 --> 00:56:38.880
<v Speaker 1>and tokens function is that they're basically doing what the

1099
00:56:38.880 --> 00:56:42.239
<v Speaker 1>markets have always done, which is their market information. Like

1100
00:56:42.360 --> 00:56:45.639
<v Speaker 1>pricing is market information, right, and it tells you something

1101
00:56:45.719 --> 00:56:48.840
<v Speaker 1>where things are, and tokens just exemplify that even more.

1102
00:56:49.400 --> 00:56:51.239
<v Speaker 1>And by the way, this is also why mean points

1103
00:56:51.239 --> 00:56:54.320
<v Speaker 1>are interesting. Again, I'm not an endorser of certain mean points,

1104
00:56:54.320 --> 00:56:57.280
<v Speaker 1>but the point is that meme coins are indicators of

1105
00:56:57.440 --> 00:57:01.719
<v Speaker 1>market interest. Like I found out about and became momentarily

1106
00:57:01.719 --> 00:57:03.599
<v Speaker 1>cool because of my kids because of the token, not

1107
00:57:03.599 --> 00:57:06.280
<v Speaker 1>because I'm on TikTok or something right, right, because it

1108
00:57:06.360 --> 00:57:08.679
<v Speaker 1>showed some kind of attension that was happening in the world,

1109
00:57:08.719 --> 00:57:10.559
<v Speaker 1>and I got to learn a little bit about that, right.

1110
00:57:11.400 --> 00:57:14.639
<v Speaker 1>And so when when you have this type of mechanism

1111
00:57:14.719 --> 00:57:16.679
<v Speaker 1>that tokens represent, which we kind of think of like

1112
00:57:16.719 --> 00:57:21.119
<v Speaker 1>an open polling market, right, then you know, if an

1113
00:57:21.159 --> 00:57:24.440
<v Speaker 1>industry is broadly doing well, because the tokens in that

1114
00:57:24.519 --> 00:57:27.159
<v Speaker 1>space are doing well as well. And we've experienced this,

1115
00:57:27.239 --> 00:57:29.519
<v Speaker 1>you know, for instance, when when Facebook renames of meta

1116
00:57:29.679 --> 00:57:32.039
<v Speaker 1>and it was covid and everyone was talking about the metaverse, right,

1117
00:57:33.000 --> 00:57:35.519
<v Speaker 1>you know, things like our own Sandbox and one of

1118
00:57:35.519 --> 00:57:37.599
<v Speaker 1>our other portfolios like the Center Land and of course

1119
00:57:37.599 --> 00:57:41.840
<v Speaker 1>Axieinfinity again another one of our portfolios, really exploded in value.

1120
00:57:42.480 --> 00:57:45.400
<v Speaker 1>And while they were doing really really well, don't get

1121
00:57:45.440 --> 00:57:48.679
<v Speaker 1>me wrong, they didn't have one hundred million users, okay, right,

1122
00:57:49.039 --> 00:57:53.519
<v Speaker 1>you know, and yet and yet they they had these

1123
00:57:53.599 --> 00:57:57.719
<v Speaker 1>incredible market cap evaluations precisely because of the whole way

1124
00:57:57.800 --> 00:58:00.719
<v Speaker 1>that tokens work in terms of the meta market aspect.

1125
00:58:01.000 --> 00:58:04.360
<v Speaker 1>So that means that the utility, which is one measure

1126
00:58:04.400 --> 00:58:09.280
<v Speaker 1>of growth, is connected also with the market sentiment, which

1127
00:58:09.320 --> 00:58:11.119
<v Speaker 1>is another measure of growth in the token, because it

1128
00:58:11.159 --> 00:58:15.760
<v Speaker 1>a token has both the network utility and the financial

1129
00:58:15.840 --> 00:58:18.920
<v Speaker 1>utility in mind. And we have not reached the stage

1130
00:58:19.000 --> 00:58:22.159
<v Speaker 1>yet where the network utility is the predominant use case

1131
00:58:22.559 --> 00:58:27.199
<v Speaker 1>of the token, and therefore pricing marketing information becomes more

1132
00:58:27.199 --> 00:58:29.840
<v Speaker 1>relevant to that. Right, So from a mass adoption standpoint,

1133
00:58:30.079 --> 00:58:32.480
<v Speaker 1>you know, more people have joined Web three in gain

1134
00:58:32.519 --> 00:58:34.800
<v Speaker 1>in the gaming world, and in large part this is

1135
00:58:34.800 --> 00:58:37.480
<v Speaker 1>again one of our sort of portfolio is because of

1136
00:58:37.519 --> 00:58:40.840
<v Speaker 1>tone as in Telegram, right, Telegraph has really opened up

1137
00:58:40.880 --> 00:58:43.000
<v Speaker 1>basically the floodgates for a you want to do Web

1138
00:58:43.000 --> 00:58:45.840
<v Speaker 1>three stuff, you can use a network and you do

1139
00:58:46.000 --> 00:58:48.199
<v Speaker 1>to the tom blockchain, which is why we're supported them.

1140
00:58:48.239 --> 00:58:50.639
<v Speaker 1>So they've onboarded a lot of people in that in

1141
00:58:50.679 --> 00:58:55.760
<v Speaker 1>that way, and so we've seen that already happen because

1142
00:58:55.760 --> 00:58:59.039
<v Speaker 1>for instance, like NFTs in games are not allowed at Apple,

1143
00:58:59.400 --> 00:59:02.199
<v Speaker 1>right Apple, Well, Apple basically has rules that restrict you

1144
00:59:02.480 --> 00:59:04.920
<v Speaker 1>from using NFTs in a certain way, which makes it

1145
00:59:04.960 --> 00:59:07.320
<v Speaker 1>impossible for a Web three game to really succeed on

1146
00:59:07.360 --> 00:59:10.159
<v Speaker 1>Apple for the time being. Right, So that's why you

1147
00:59:10.159 --> 00:59:11.880
<v Speaker 1>have to rely on other platforms that have kind of

1148
00:59:12.159 --> 00:59:16.000
<v Speaker 1>sort of stunted growth. But again I go back to

1149
00:59:17.519 --> 00:59:20.559
<v Speaker 1>the portion of those Web three users that they play

1150
00:59:20.599 --> 00:59:23.239
<v Speaker 1>worb three games but did not know much about money.

1151
00:59:23.880 --> 00:59:26.360
<v Speaker 1>It's the portion of them that became interested in money

1152
00:59:26.800 --> 00:59:29.119
<v Speaker 1>that then migrated down to the rest of the area

1153
00:59:29.119 --> 00:59:31.559
<v Speaker 1>of DeFi and suddenly started thinking about the space. We

1154
00:59:31.599 --> 00:59:33.920
<v Speaker 1>saw that with Axinfinity in the Philippines and so on. Right,

1155
00:59:34.239 --> 00:59:38.679
<v Speaker 1>Not everyone, you know, basically continued on, but those who

1156
00:59:38.760 --> 00:59:41.719
<v Speaker 1>understood what was going on became more financially literate and

1157
00:59:41.760 --> 00:59:44.719
<v Speaker 1>started to invest, and suddenly they built that space out.

1158
00:59:45.360 --> 00:59:47.119
<v Speaker 1>So I think that's what we're seeing. We're seeing a

1159
00:59:47.119 --> 00:59:50.000
<v Speaker 1>trickle down effect where it's not only about the utility.

1160
00:59:50.039 --> 00:59:51.800
<v Speaker 1>You could have millions and millions of people play a

1161
00:59:51.800 --> 00:59:54.280
<v Speaker 1>game and they could not know that it's Web three,

1162
00:59:54.679 --> 00:59:56.800
<v Speaker 1>but it's only a portion of them that will then

1163
00:59:56.800 --> 00:59:59.599
<v Speaker 1>trickle further down to say, oh wow, I own this asset.

1164
01:00:00.000 --> 01:00:01.880
<v Speaker 1>I could do something with it. And so that's why

1165
01:00:01.920 --> 01:00:05.840
<v Speaker 1>it feels slower. But you know, mass consumer scale opportunities.

1166
01:00:05.840 --> 01:00:08.320
<v Speaker 1>And of course the other one is of course generating

1167
01:00:08.320 --> 01:00:11.239
<v Speaker 1>wealth opportunities. That's another one, right, and of course that's

1168
01:00:11.280 --> 01:00:13.119
<v Speaker 1>a major driver of course as well.

1169
01:00:13.159 --> 01:00:15.519
<v Speaker 2>What do you think those wall gardens of Apple and

1170
01:00:15.760 --> 01:00:19.760
<v Speaker 2>Facebook are going to break down where they allow these

1171
01:00:19.880 --> 01:00:23.679
<v Speaker 2>technologies and NFTs to be powered and they're even themselves

1172
01:00:23.719 --> 01:00:27.360
<v Speaker 2>powered by blockchain to help push bass adoption.

1173
01:00:28.559 --> 01:00:31.079
<v Speaker 1>So I think in a typical fashion, you can't expect

1174
01:00:31.079 --> 01:00:33.119
<v Speaker 1>the incumbents to nessly embrace it because there's a it's

1175
01:00:33.159 --> 01:00:35.199
<v Speaker 1>a threat to them, so it has to be big enough.

1176
01:00:35.760 --> 01:00:38.960
<v Speaker 1>So look at bitcoin. Bitcoin was basically sort of ally

1177
01:00:39.000 --> 01:00:41.199
<v Speaker 1>shut down by the financial institutions, right, they were, like,

1178
01:00:41.599 --> 01:00:43.599
<v Speaker 1>you know, partially because there's a threat, but also because

1179
01:00:43.599 --> 01:00:46.320
<v Speaker 1>a lot of funny money, you know, isn't more than anything.

1180
01:00:46.559 --> 01:00:50.039
<v Speaker 1>Where are we now, right? You know, mass institutional adoption.

1181
01:00:50.400 --> 01:00:52.480
<v Speaker 1>Every financial group is not talking about it, and you know,

1182
01:00:52.559 --> 01:00:55.159
<v Speaker 1>banks possibly are going to start issuing their own stable coins,

1183
01:00:55.280 --> 01:00:57.719
<v Speaker 1>you know in the US, you know, with the upcoming

1184
01:00:57.719 --> 01:01:00.000
<v Speaker 1>stable coin not who knows. But the point is that,

1185
01:01:00.559 --> 01:01:02.400
<v Speaker 1>you know, we're we're a little bit in that phase

1186
01:01:02.679 --> 01:01:06.559
<v Speaker 1>when it comes to media, entertainment and gaming still. So

1187
01:01:06.679 --> 01:01:08.840
<v Speaker 1>Apple is not going to do it until they're forced too,

1188
01:01:09.480 --> 01:01:11.760
<v Speaker 1>because everyone else is sort of moving and growing in

1189
01:01:11.800 --> 01:01:14.400
<v Speaker 1>that space. And I think, you know, I think the

1190
01:01:14.400 --> 01:01:17.079
<v Speaker 1>fact that the US regulatory framework is of course much

1191
01:01:17.119 --> 01:01:20.920
<v Speaker 1>more friendlier today than it was before it may ease things,

1192
01:01:21.320 --> 01:01:24.079
<v Speaker 1>But that doesn't mean policy wise, Apple would like to

1193
01:01:24.119 --> 01:01:27.679
<v Speaker 1>do it. Because Apple is very very protective of you know,

1194
01:01:27.760 --> 01:01:30.400
<v Speaker 1>the way it generates revenues, right, And and so if

1195
01:01:30.400 --> 01:01:32.159
<v Speaker 1>I want to issue NFTs, are they going to They're

1196
01:01:32.159 --> 01:01:34.559
<v Speaker 1>probably going to say, well, if you launch NFTs inside

1197
01:01:35.000 --> 01:01:36.679
<v Speaker 1>inside Apple, we want to make sure that we get

1198
01:01:36.719 --> 01:01:39.559
<v Speaker 1>a cut of everything outside of Yeah. Sorry, And you

1199
01:01:39.599 --> 01:01:42.280
<v Speaker 1>know that's that's that's something that you shouldn't be able

1200
01:01:42.280 --> 01:01:44.880
<v Speaker 1>to do. But that's basically what they'll try and do.

1201
01:01:44.960 --> 01:01:46.280
<v Speaker 1>So you have a little bit of that sort of

1202
01:01:46.320 --> 01:01:48.880
<v Speaker 1>you know, push and poll. But our belief is that

1203
01:01:48.920 --> 01:01:52.960
<v Speaker 1>because the economic opportunity and the value generated from you know,

1204
01:01:53.000 --> 01:01:56.119
<v Speaker 1>blockchain games, you know web three games or just generally

1205
01:01:56.159 --> 01:02:00.000
<v Speaker 1>digitalizted ownership is still large, that you eventually just circum

1206
01:02:00.079 --> 01:02:02.599
<v Speaker 1>bend or choose another product to be able to participate

1207
01:02:02.639 --> 01:02:05.480
<v Speaker 1>in that. And so you when that choice happens, that's

1208
01:02:05.480 --> 01:02:07.320
<v Speaker 1>when Apple has to make a decision as to whether

1209
01:02:07.360 --> 01:02:09.239
<v Speaker 1>they can really be a walled garden like this or

1210
01:02:09.239 --> 01:02:11.320
<v Speaker 1>they'd have to open up or else they will lose

1211
01:02:11.440 --> 01:02:13.920
<v Speaker 1>market share. Right. So, so I think we'll get to

1212
01:02:13.960 --> 01:02:15.800
<v Speaker 1>that point. We're not quite there yet.

1213
01:02:16.519 --> 01:02:20.360
<v Speaker 2>M hm, yeah, I know we're coming up in time here.

1214
01:02:20.519 --> 01:02:23.719
<v Speaker 2>I did want to ask you about your thoughts on

1215
01:02:24.199 --> 01:02:27.199
<v Speaker 2>Hong Kong's approach to crypto. I know, we know kind

1216
01:02:27.199 --> 01:02:29.559
<v Speaker 2>of what's happening in the United States here. I have

1217
01:02:29.639 --> 01:02:32.239
<v Speaker 2>this thesis. I believe Hong Kong is a testing bed

1218
01:02:32.280 --> 01:02:35.559
<v Speaker 2>for mainland China, and I believe they're going to ETF

1219
01:02:36.199 --> 01:02:40.360
<v Speaker 2>investing to mainland China citizens. What are you hearing in

1220
01:02:40.400 --> 01:02:40.920
<v Speaker 2>that region?

1221
01:02:42.039 --> 01:02:44.199
<v Speaker 1>Yeah, so a couple of things. So, first of all,

1222
01:02:44.480 --> 01:02:46.599
<v Speaker 1>just to be clear, it's not just for crypto. Hong

1223
01:02:46.679 --> 01:02:50.800
<v Speaker 1>Kong has always been the test fit for financial services

1224
01:02:50.880 --> 01:02:55.199
<v Speaker 1>and sort of you know, inproduct sport basically for China. Right,

1225
01:02:55.239 --> 01:02:58.280
<v Speaker 1>It's always been in that role, you know, if you're

1226
01:02:58.320 --> 01:03:00.960
<v Speaker 1>in the traditional markets. Right, if you look at things

1227
01:03:00.960 --> 01:03:04.119
<v Speaker 1>like for instance, remy B sort of clearing houses, Hong

1228
01:03:04.199 --> 01:03:06.039
<v Speaker 1>Kong is the largest by far. I think something like

1229
01:03:06.079 --> 01:03:09.480
<v Speaker 1>eighty to ninety percent of if you know, international remen

1230
01:03:09.480 --> 01:03:12.000
<v Speaker 1>b clearing is happening in Hong Kong, you know, to

1231
01:03:12.039 --> 01:03:14.360
<v Speaker 1>the tune of like I think it's like, you know,

1232
01:03:14.480 --> 01:03:17.119
<v Speaker 1>two hundred to two hundred and fifty billion dollars a day, Okay,

1233
01:03:17.119 --> 01:03:18.800
<v Speaker 1>So that that just kind of gives you an indication

1234
01:03:19.639 --> 01:03:23.559
<v Speaker 1>sort of how important Hong Kong is essentially the Chinese economy,

1235
01:03:23.719 --> 01:03:25.280
<v Speaker 1>which by the way, is also the reason from a

1236
01:03:25.280 --> 01:03:28.559
<v Speaker 1>geopolitical standpoint that the US has decided because Hong Kong

1237
01:03:28.639 --> 01:03:31.320
<v Speaker 1>used to have this from a US perspective, used to

1238
01:03:31.360 --> 01:03:34.440
<v Speaker 1>have a special trading status, and they basically said, no,

1239
01:03:34.559 --> 01:03:36.480
<v Speaker 1>we're not giving you that status anymore. And they used

1240
01:03:36.480 --> 01:03:39.400
<v Speaker 1>a sort of you know, human rights excuse as a

1241
01:03:39.400 --> 01:03:41.239
<v Speaker 1>way to do it, but it was really just really

1242
01:03:41.320 --> 01:03:43.719
<v Speaker 1>what they wanted to do was contain China from a

1243
01:03:43.719 --> 01:03:47.159
<v Speaker 1>financial standpoint because Hong Kong was that international sort of

1244
01:03:47.159 --> 01:03:50.159
<v Speaker 1>financial clearinghouse for them. I don't think it's worked well,

1245
01:03:50.199 --> 01:03:53.679
<v Speaker 1>but anyway, that's that's the reasoning. So, and you've seen

1246
01:03:53.760 --> 01:03:57.400
<v Speaker 1>that Hong Kong has now given licenses to many more exchanges,

1247
01:03:57.599 --> 01:04:00.159
<v Speaker 1>so again very open, much more open to to so

1248
01:04:00.840 --> 01:04:02.880
<v Speaker 1>and you know, we ourselves, together with Stantish Arder and

1249
01:04:02.920 --> 01:04:06.719
<v Speaker 1>Honggo Telecom, have been given essentially a sampbox sort of

1250
01:04:06.800 --> 01:04:09.119
<v Speaker 1>a stable coin license and we're experimenting that hopefully we'll

1251
01:04:09.119 --> 01:04:11.159
<v Speaker 1>be able to launch that later in the year. And again,

1252
01:04:11.280 --> 01:04:13.639
<v Speaker 1>I mean, you know, Standish Harder is a note issuing

1253
01:04:13.679 --> 01:04:16.880
<v Speaker 1>back in Hong Kong, So that's pretty significant partnering up

1254
01:04:16.920 --> 01:04:19.079
<v Speaker 1>with a web three company in Hong Kong. I mean,

1255
01:04:19.159 --> 01:04:21.840
<v Speaker 1>just imagine like this, like imagine if that if this

1256
01:04:21.880 --> 01:04:24.039
<v Speaker 1>happened somewhere else around the world, that would be that

1257
01:04:24.079 --> 01:04:26.960
<v Speaker 1>would be quite unusual to have sort of best kind

1258
01:04:26.960 --> 01:04:29.079
<v Speaker 1>of tie up. And so it kind of shows you,

1259
01:04:29.199 --> 01:04:31.800
<v Speaker 1>I think, how progressive Hong Kong has gotten into the space.

1260
01:04:32.159 --> 01:04:34.800
<v Speaker 1>And I think it's also pretty apparent that Hong Kong

1261
01:04:34.840 --> 01:04:37.440
<v Speaker 1>isn't going to do this without at least, you know,

1262
01:04:38.039 --> 01:04:40.719
<v Speaker 1>the approval of China. Right. It's like, you know, and

1263
01:04:40.760 --> 01:04:42.440
<v Speaker 1>the thing that I tell people about is like I

1264
01:04:42.480 --> 01:04:44.840
<v Speaker 1>think I think it was during Fintech Week, and I

1265
01:04:44.880 --> 01:04:47.599
<v Speaker 1>think it was last year or maybe the year before,

1266
01:04:47.639 --> 01:04:51.920
<v Speaker 1>I don't remember when Fintech Week sort of launched in

1267
01:04:51.920 --> 01:04:53.320
<v Speaker 1>Hong Kong and they were talking about all their web

1268
01:04:53.360 --> 01:04:58.039
<v Speaker 1>through policies. CCTV, which is essentially you know, national broadcaster

1269
01:04:58.199 --> 01:05:01.400
<v Speaker 1>in China, had a show about bitcoin in Hong Kong.

1270
01:05:02.079 --> 01:05:03.519
<v Speaker 1>So it's not that they're saying, hey, you can buy

1271
01:05:03.519 --> 01:05:05.920
<v Speaker 1>bitcoin in China, but they were telling people about bitcoin

1272
01:05:06.079 --> 01:05:10.360
<v Speaker 1>on the Chinese show on national television about what's going

1273
01:05:10.400 --> 01:05:13.760
<v Speaker 1>on in Hong Kong, right, So you know, so so

1274
01:05:13.760 --> 01:05:17.360
<v Speaker 1>so you know, is this a coincidence? You know, Like

1275
01:05:17.639 --> 01:05:20.239
<v Speaker 1>I don't know, but but you know, it's it's like

1276
01:05:20.480 --> 01:05:24.079
<v Speaker 1>it's like a pretty coordinated coincidence if that was the case. Anyway,

1277
01:05:24.159 --> 01:05:28.679
<v Speaker 1>The point being that there are many tactical reasons why

1278
01:05:28.960 --> 01:05:32.119
<v Speaker 1>China wants, you needs Hong Kong to be a web

1279
01:05:32.159 --> 01:05:35.199
<v Speaker 1>three and block chain hub. You know, it's it's it's

1280
01:05:35.239 --> 01:05:38.679
<v Speaker 1>the next generation of of as financial services. Hong Kong

1281
01:05:38.719 --> 01:05:40.519
<v Speaker 1>needs to be relevant to that if China wants to

1282
01:05:40.559 --> 01:05:42.519
<v Speaker 1>partake it. China is not going to you know, has

1283
01:05:42.519 --> 01:05:45.599
<v Speaker 1>capital controls, so China is not going to be you know,

1284
01:05:45.960 --> 01:05:48.559
<v Speaker 1>an open market. I think a lot of people are saying, oh,

1285
01:05:48.599 --> 01:05:50.760
<v Speaker 1>you know, China's going to start trading crypto, not going

1286
01:05:50.760 --> 01:05:52.320
<v Speaker 1>to happen in the way that you think it is, right,

1287
01:05:52.559 --> 01:05:54.320
<v Speaker 1>But in Hong Kong you can do it. So to

1288
01:05:54.360 --> 01:05:57.800
<v Speaker 1>your point, you know, Hong Kong already has you know,

1289
01:05:57.880 --> 01:06:01.320
<v Speaker 1>basically a bitcoin ETF and ethereumy tfs, but they're not

1290
01:06:01.440 --> 01:06:05.400
<v Speaker 1>allowed for mainland buyers. But basically could they do in

1291
01:06:05.440 --> 01:06:08.000
<v Speaker 1>the future, We think that's much more likely. Or when

1292
01:06:08.000 --> 01:06:11.079
<v Speaker 1>you have a stable coin and for international trade through

1293
01:06:11.119 --> 01:06:14.199
<v Speaker 1>Hong Kong, will you probably be using some kind of

1294
01:06:14.199 --> 01:06:17.880
<v Speaker 1>stable coin probably, right, So, so I think of that

1295
01:06:17.920 --> 01:06:20.280
<v Speaker 1>as an extension. I think you know, you should expect,

1296
01:06:20.639 --> 01:06:25.079
<v Speaker 1>let's call it official Chinese flows into crypto to happen

1297
01:06:25.079 --> 01:06:28.119
<v Speaker 1>through Hong Kong. Certainly, that's what we think will happen.

1298
01:06:28.840 --> 01:06:31.760
<v Speaker 1>And we shouldn't forget, of course that Chinese all around

1299
01:06:31.800 --> 01:06:34.440
<v Speaker 1>the world are you know, amongst the largest percentage of

1300
01:06:34.440 --> 01:06:37.599
<v Speaker 1>holders in crypto generally speaking. Right, it's you know, and

1301
01:06:37.960 --> 01:06:39.599
<v Speaker 1>when you think about you know, a lot of the

1302
01:06:39.599 --> 01:06:42.159
<v Speaker 1>activities in some of the biggest exchanges in the world,

1303
01:06:43.119 --> 01:06:47.199
<v Speaker 1>they are very much influenced by sort of global Chinese investors, right,

1304
01:06:47.239 --> 01:06:49.800
<v Speaker 1>So so I would say, you know, it's kind of

1305
01:06:49.800 --> 01:06:53.079
<v Speaker 1>already there. And for sure China knows that this is happening.

1306
01:06:53.079 --> 01:06:55.119
<v Speaker 1>I mean that's you know, if there's one government or

1307
01:06:55.159 --> 01:06:57.480
<v Speaker 1>world the world that has a pretty good insight as

1308
01:06:57.480 --> 01:07:00.000
<v Speaker 1>to what its population is doing, it will be China.

1309
01:07:00.079 --> 01:07:03.440
<v Speaker 2>Now, hm, great insights there. Yeah, I wish we had

1310
01:07:03.480 --> 01:07:05.960
<v Speaker 2>another hour. Is I want to ask you more, but

1311
01:07:06.039 --> 01:07:07.840
<v Speaker 2>we'll have to do a part two. Maybe when you're

1312
01:07:07.880 --> 01:07:09.880
<v Speaker 2>in New York we could do it in person. I

1313
01:07:10.199 --> 01:07:12.119
<v Speaker 2>got some wrap up questions here for you. If you

1314
01:07:12.119 --> 01:07:14.440
<v Speaker 2>could create your mataverse, what would the theme be?

1315
01:07:16.559 --> 01:07:19.199
<v Speaker 1>Oh? I mean, I mean, I mean so many but

1316
01:07:19.280 --> 01:07:20.519
<v Speaker 1>you know, if I had to pick one at this

1317
01:07:20.639 --> 01:07:22.840
<v Speaker 1>era of time, you know, I would I would focus

1318
01:07:22.840 --> 01:07:24.760
<v Speaker 1>it around financially interesting mm.

1319
01:07:24.639 --> 01:07:26.440
<v Speaker 2>Hmm, rapid fire questions.

1320
01:07:26.480 --> 01:07:35.199
<v Speaker 1>Favorite food, Oh, probably probably Japanese subpace. It's it's it's

1321
01:07:35.239 --> 01:07:39.239
<v Speaker 1>you know, yeah, sort of sushi is probably one of

1322
01:07:39.280 --> 01:07:41.039
<v Speaker 1>my favorite foods out there. I've had to sort of

1323
01:07:41.039 --> 01:07:41.679
<v Speaker 1>stick out loud.

1324
01:07:42.360 --> 01:07:44.000
<v Speaker 2>Favorite musician or band.

1325
01:07:45.280 --> 01:07:47.599
<v Speaker 1>That's terrible. I just I don't have such a thing

1326
01:07:47.639 --> 01:07:50.000
<v Speaker 1>as a favorite musicians, just because I love all sorts

1327
01:07:50.000 --> 01:07:55.440
<v Speaker 1>of music. But if I you know, it's that's a

1328
01:07:55.480 --> 01:07:57.880
<v Speaker 1>really hard one. That's a really hard one. Because but

1329
01:07:58.159 --> 01:08:04.639
<v Speaker 1>I would say, you know, like because it's very momentary,

1330
01:08:04.719 --> 01:08:07.119
<v Speaker 1>like you you have a favorite musician right now and whichever.

1331
01:08:07.239 --> 01:08:15.199
<v Speaker 1>Right But but right now I think I am. I'm

1332
01:08:15.199 --> 01:08:17.840
<v Speaker 1>actually quite you know, just because of my upbringing and

1333
01:08:18.760 --> 01:08:22.159
<v Speaker 1>because of the fact that I, you know, we tokenized

1334
01:08:22.159 --> 01:08:25.119
<v Speaker 1>the violin with with the strata arras earlier, uh, and

1335
01:08:25.199 --> 01:08:27.880
<v Speaker 1>so the interest in that, and so so I'm currently

1336
01:08:28.199 --> 01:08:31.439
<v Speaker 1>quite into Tchaikowsky just because of just because of that.

1337
01:08:31.760 --> 01:08:34.840
<v Speaker 1>But again, it's thematic and momentary, you know, Like again,

1338
01:08:34.880 --> 01:08:36.960
<v Speaker 1>I like all sorts of music. So so ask me

1339
01:08:37.000 --> 01:08:39.039
<v Speaker 1>this question next month. It's gonna be something else.

1340
01:08:39.399 --> 01:08:41.479
<v Speaker 2>Awesome favorite movie.

1341
01:08:43.439 --> 01:08:54.239
<v Speaker 1>Ah geez, yeah, ah, I don't know any of the movie. So,

1342
01:08:54.399 --> 01:08:56.159
<v Speaker 1>you know, again, this is one of those things that

1343
01:08:56.279 --> 01:09:02.039
<v Speaker 1>changes over time. And I remember when I was younger,

1344
01:09:02.079 --> 01:09:04.199
<v Speaker 1>I used to love movies like you know, Kaga Musha

1345
01:09:04.239 --> 01:09:06.039
<v Speaker 1>or whatever, which is just way too heavy for me

1346
01:09:06.079 --> 01:09:08.680
<v Speaker 1>to watch right now. I just can't handle this, right, So,

1347
01:09:08.960 --> 01:09:11.359
<v Speaker 1>you know, now, I kind of like the sort of moral,

1348
01:09:11.399 --> 01:09:15.520
<v Speaker 1>whimsical fun movies. And the one movie that I remember

1349
01:09:15.600 --> 01:09:18.800
<v Speaker 1>enjoying a fair bit it was actually Edge of Tomorrow,

1350
01:09:19.359 --> 01:09:22.159
<v Speaker 1>you know, with Tom Cruise and and and and again.

1351
01:09:22.279 --> 01:09:24.760
<v Speaker 1>It's it's not a it's not a deeply intellectual movie

1352
01:09:24.840 --> 01:09:28.039
<v Speaker 1>or anything in this, but it's kind of interesting thematics

1353
01:09:28.079 --> 01:09:30.520
<v Speaker 1>around sort of you know, changing the future. The action

1354
01:09:30.800 --> 01:09:34.279
<v Speaker 1>that's the action piece and uh and so yeah, I

1355
01:09:34.279 --> 01:09:36.159
<v Speaker 1>mean but yeah, I mean I'm a big fan of

1356
01:09:36.159 --> 01:09:37.840
<v Speaker 1>Lord of the Rings as well. From a movie standpoint,

1357
01:09:37.840 --> 01:09:41.119
<v Speaker 1>I tinkets it's it's a masterpiece. But but you know,

1358
01:09:41.159 --> 01:09:43.279
<v Speaker 1>if there's a movie that I sort of like popcorn

1359
01:09:43.359 --> 01:09:44.600
<v Speaker 1>like that I kind of just sort of shut off,

1360
01:09:44.600 --> 01:09:46.840
<v Speaker 1>it would be something probably like Edge of Tomorrow. Yeah.

1361
01:09:46.920 --> 01:09:48.359
<v Speaker 2>Edge of Tomorrow is one of my favorites. I love

1362
01:09:48.399 --> 01:09:50.600
<v Speaker 2>the time travel movies and the concept.

1363
01:09:50.279 --> 01:09:52.720
<v Speaker 1>Yeah, exactly. And it's it's and it's sort of a

1364
01:09:52.760 --> 01:09:54.760
<v Speaker 1>little bit of comedy but a little bit of seriousness

1365
01:09:54.800 --> 01:09:58.000
<v Speaker 1>as well, you know, it's it's it's good fun. Favorite book,

1366
01:09:59.640 --> 01:10:05.520
<v Speaker 1>oh so hard, So so hard. I mean, I would

1367
01:10:05.560 --> 01:10:09.840
<v Speaker 1>say probably one of my favorite books that I keep

1368
01:10:09.880 --> 01:10:15.319
<v Speaker 1>coming back to probably nineteen eighty four. I think of

1369
01:10:15.359 --> 01:10:18.399
<v Speaker 1>it as something quite sort of you know, especially in

1370
01:10:18.399 --> 01:10:22.239
<v Speaker 1>this era, particularly sort of cleary on in some ways,

1371
01:10:23.720 --> 01:10:26.000
<v Speaker 1>and so again a great example of history repeating itself.

1372
01:10:26.439 --> 01:10:28.640
<v Speaker 1>But you know, like I do read a lot of

1373
01:10:29.279 --> 01:10:34.359
<v Speaker 1>sort of philosophers and I'm i, you know, sort of

1374
01:10:34.720 --> 01:10:37.479
<v Speaker 1>going back into sort of you know, books from mess

1375
01:10:37.560 --> 01:10:40.520
<v Speaker 1>or Highek. Like again, I just I just like to

1376
01:10:40.600 --> 01:10:42.760
<v Speaker 1>cover them, but I don't necessarily read them end to

1377
01:10:42.960 --> 01:10:48.359
<v Speaker 1>end because they're not as digestible, right, So so although

1378
01:10:48.399 --> 01:10:50.920
<v Speaker 1>I did do that once before, but I like sort

1379
01:10:50.920 --> 01:10:53.039
<v Speaker 1>of reading passages, right, and so I don't think of

1380
01:10:53.039 --> 01:10:56.279
<v Speaker 1>it as reading a book end to end anymore. But

1381
01:10:56.359 --> 01:10:59.000
<v Speaker 1>I like going back to sort of all things and

1382
01:10:59.039 --> 01:11:02.119
<v Speaker 1>then discovering new things as a result. Like for instance,

1383
01:11:02.119 --> 01:11:05.760
<v Speaker 1>most recently I started really sort of and again as

1384
01:11:05.800 --> 01:11:07.880
<v Speaker 1>a topic I understand I did study before, but I

1385
01:11:07.880 --> 01:11:11.479
<v Speaker 1>started going back into sort of you know, bordieous forms

1386
01:11:11.520 --> 01:11:15.840
<v Speaker 1>of capital. And the reason why that became relevant is

1387
01:11:15.880 --> 01:11:18.520
<v Speaker 1>because of the work that we're doing with NFTs, right

1388
01:11:19.680 --> 01:11:22.920
<v Speaker 1>and understanding different forms of capital, be it you know,

1389
01:11:23.079 --> 01:11:27.479
<v Speaker 1>cultural and economic and social and symbolic, which is kind

1390
01:11:27.520 --> 01:11:29.600
<v Speaker 1>of what we do in real life. And so so again,

1391
01:11:29.800 --> 01:11:31.720
<v Speaker 1>this would not have been a relevant book of interest

1392
01:11:32.000 --> 01:11:35.119
<v Speaker 1>before because of the work that we're doing. Suddenly becomes

1393
01:11:35.159 --> 01:11:38.800
<v Speaker 1>relevant and and the aha moment starts to click now

1394
01:11:39.680 --> 01:11:42.199
<v Speaker 1>that didn't click before even though you read it before, right,

1395
01:11:42.279 --> 01:11:45.199
<v Speaker 1>So so again, I think books are also reflections a

1396
01:11:45.239 --> 01:11:47.800
<v Speaker 1>little bit of sort of where your attention is at

1397
01:11:47.800 --> 01:11:49.680
<v Speaker 1>this moment in time, oh for sure.

1398
01:11:50.199 --> 01:11:52.199
<v Speaker 2>And when you're not working anamoga, what are you doing

1399
01:11:52.239 --> 01:11:52.600
<v Speaker 2>for fun?

1400
01:11:55.840 --> 01:11:57.560
<v Speaker 1>So it depends where I am going to do. Travel

1401
01:11:57.600 --> 01:11:59.560
<v Speaker 1>a lot, but you know, when I'm back in Hong Kong,

1402
01:12:00.079 --> 01:12:03.079
<v Speaker 1>like to sort of walk the dog in the mountains.

1403
01:12:03.319 --> 01:12:06.560
<v Speaker 1>I'm a big hiker, you know. I used to be

1404
01:12:06.600 --> 01:12:09.159
<v Speaker 1>able to cycle a lot less, So it's because of

1405
01:12:09.199 --> 01:12:11.359
<v Speaker 1>the time. But if I can, I love, I love

1406
01:12:11.439 --> 01:12:14.600
<v Speaker 1>I love sort of riding blicycles for a long, long

1407
01:12:14.640 --> 01:12:19.039
<v Speaker 1>times into into the mountains. Generally, I enjoy the mountains

1408
01:12:19.079 --> 01:12:22.520
<v Speaker 1>a lot. I think there's something spiritual and something sort

1409
01:12:22.520 --> 01:12:26.239
<v Speaker 1>of something grand about them. It's a little bit also

1410
01:12:26.279 --> 01:12:29.439
<v Speaker 1>like a reminder of sort of you know, your place

1411
01:12:29.479 --> 01:12:32.039
<v Speaker 1>in nature and society and and the role that you

1412
01:12:32.039 --> 01:12:34.560
<v Speaker 1>should you should be playing, not in the kind of

1413
01:12:34.560 --> 01:12:37.479
<v Speaker 1>diminutive way, but more in terms of there's a bigger picture,

1414
01:12:38.039 --> 01:12:40.760
<v Speaker 1>and there's a bigger role, and there's something you know

1415
01:12:40.800 --> 01:12:42.960
<v Speaker 1>important here, right, and you just look at that and

1416
01:12:43.000 --> 01:12:45.560
<v Speaker 1>people interpret it in different ways. But I find that

1417
01:12:45.680 --> 01:12:48.159
<v Speaker 1>kind of piece that that comes from that, and it's

1418
01:12:48.359 --> 01:12:50.760
<v Speaker 1>you know, quasi meditative. So I do I do. I

1419
01:12:50.760 --> 01:12:51.680
<v Speaker 1>do love nature a lot.

1420
01:12:52.159 --> 01:12:55.680
<v Speaker 2>Yeah, I'm the same and I use nature to escape

1421
01:12:55.720 --> 01:12:58.359
<v Speaker 2>from the technology and reconnect a bit.

1422
01:12:59.119 --> 01:12:59.359
<v Speaker 1>Yeah.

1423
01:12:59.560 --> 01:13:03.119
<v Speaker 2>Absolutely pleasure. And like I said, I have to get

1424
01:13:03.159 --> 01:13:05.600
<v Speaker 2>you back on I think maybe in person in New York.

1425
01:13:05.840 --> 01:13:08.680
<v Speaker 2>I record in you know, Wall Street, and we'd love

1426
01:13:08.720 --> 01:13:12.239
<v Speaker 2>to have continuous conversation about Web three and data ownership.

1427
01:13:12.279 --> 01:13:14.560
<v Speaker 2>But thank you so much for taking the time to do.

1428
01:13:14.560 --> 01:13:17.359
<v Speaker 1>This, thank you for having me. It's been a great pleasure.
