WEBVTT

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<v Speaker 1>Let's start the stream and see if this works.

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<v Speaker 2>Okay, fingers questa, okay, all.

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<v Speaker 1>Right, welcome, welcome, welcome. Can everybody in the chat hear me?

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<v Speaker 1>Is that you play music?

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<v Speaker 3>Alightter just pus this the ad Cauzipito started. Okay, uh yeah,

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<v Speaker 3>and can people give me as well? All right? Kay?

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<v Speaker 1>Can you guys hear uh snack? Hold on, there's another

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<v Speaker 1>computer that's playing. Let me turn that off.

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<v Speaker 4>Okay, all right, we should be good.

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<v Speaker 1>We're going, we're rolling sounds good yep, everybody lot and clear,

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<v Speaker 1>all right, welcome, this is uh we've been wanting to

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<v Speaker 1>do this show for a while.

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<v Speaker 5>The stream and I have with me.

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<v Speaker 1>Snack, one of our French ortho bros. I've just been

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<v Speaker 1>here reading my copy of how to Mind Control Snack

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<v Speaker 1>by Ignacious Loyal.

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<v Speaker 5>Snack there.

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<v Speaker 3>Yeah yeah, yeah that I had the.

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<v Speaker 1>Spiritual exercises and I'm going to figure out how to

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<v Speaker 1>mind control you with the key phrases and words.

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<v Speaker 3>Yeah.

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<v Speaker 5>Okay, what's up man? How are you?

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<v Speaker 3>I'm quite right? Yeah, it's very good being here. I

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<v Speaker 3>want to thank everybody.

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<v Speaker 2>Yeah.

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<v Speaker 3>Yeah, it's a pre sip gang and all the theres

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<v Speaker 3>a French team because we've been working on a lot

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<v Speaker 3>of stuff and it's good that, you know, especially having

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<v Speaker 3>these kind of sources that are not available for there's

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<v Speaker 3>a you know, English speaking public.

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<v Speaker 1>So hold on, So let's tell everybody what you do

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<v Speaker 1>real quick and and and just kind of lay that

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<v Speaker 1>out there that you you try to translate a lot

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<v Speaker 1>of these French sources that are not in English, right,

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<v Speaker 1>is that what you're up to?

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<v Speaker 3>Okay? So I'm part of a collective, Like basically we

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<v Speaker 3>have a server, website, YouTube channel, we are supervised by

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<v Speaker 3>a deacon that we are French, a lot of French

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<v Speaker 3>converts and so on, and and all collective is about,

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<v Speaker 3>you know, trying to get out sources, easy apologetics and

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<v Speaker 3>new stuff, not not only know translating, but usually bringing

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<v Speaker 3>out the ideas and sharing. And we've been involved with

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<v Speaker 3>with yeah, some of the people that follow you as well,

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<v Speaker 3>the Precept Gang and and we have a yeah on

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<v Speaker 3>server or on thing.

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<v Speaker 5>Yeah oh cool?

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<v Speaker 1>Okay, So and I've got the links in the description

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<v Speaker 1>to the French Orthobro discord to your YouTube channel and

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<v Speaker 1>then if they want to follow you on Twitter. So

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<v Speaker 1>everybody's got that information and we'll touch on that again

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<v Speaker 1>real quick, I want to make a point about what's

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<v Speaker 1>coming on YouTube. There's going to be a lot of

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<v Speaker 1>changes to YouTube, particularly in January, so we want to

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<v Speaker 1>be prepared for that. I think Jay's Analysis can weather

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<v Speaker 1>this storm. But basically what's going to happen is that

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<v Speaker 1>the normal ad revenue is going to kind of go

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<v Speaker 1>away because they're going to implement changes that have to

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<v Speaker 1>do with child protection laws in the FTC and this

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<v Speaker 1>is going to affect a lot of gaming channels, but

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<v Speaker 1>they're going to kind of force everybody who has a

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<v Speaker 1>YouTube channel I think January to choose whether their content

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<v Speaker 1>is for kids or not, and if it's not, then

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<v Speaker 1>the demonetization is going to be a lot more severe.

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<v Speaker 1>So it's not going to hurt super chats I don't

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<v Speaker 1>think at this point, which is you know, we do

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<v Speaker 1>well with that here and it's not going to hurt

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<v Speaker 1>channel subscription. So if you want to support Jays Analysis

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<v Speaker 1>on YouTube, you can join the channel subscription button there

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<v Speaker 1>and that lets you get access to the Jason Analysis material.

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<v Speaker 5>And I don't think it's going to affect super chats

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<v Speaker 5>as of yet.

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<v Speaker 1>So those are the two ways that you can continue

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<v Speaker 1>on YouTube to support but the viewership and the memberships

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<v Speaker 1>are not memberships, but the new subscribers to Jasonnalysis just

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<v Speaker 1>following the channel.

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<v Speaker 5>This has affected everybody.

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<v Speaker 1>So in the last two weeks, what they've done with

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<v Speaker 1>the sub button, this has affected everybody. So there's a

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<v Speaker 1>lot of big changes coming and I think a lot

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<v Speaker 1>of people's subscribers are down or flattened out for the

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<v Speaker 1>last two weeks. I don't think hopefully that's not going

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<v Speaker 1>to continue for forever. But there's big changes coming to

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<v Speaker 1>YouTube and it's affecting you know, channels that if this

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<v Speaker 1>is part of.

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<v Speaker 5>How you make a living.

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<v Speaker 1>So hopefully we can weather the storm in terms of

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<v Speaker 1>the channel memberships where you can join or you can

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<v Speaker 1>always subscribe to jays Analysis or jason Alysis, or you

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<v Speaker 1>can hit us up with super Jazz anyway. So I

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<v Speaker 1>needed to make that clear because I've been researching that

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<v Speaker 1>today so.

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<v Speaker 5>Excuse me. So today we're going to be talking about.

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<v Speaker 1>Issues in France, French jesuits, the Frankish church. Let's start

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<v Speaker 1>with the issue that you want to start with, So

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<v Speaker 1>you tell me where you think is the best place

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<v Speaker 1>to start. Because we've talked a lot about jesuits, accounter

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<v Speaker 1>Reformation pre less when it comes to weird mortification practices,

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<v Speaker 1>the Jesuit usage of heart worship, Abata's works that apparently

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<v Speaker 1>have not been translated into English about the Jesuits, what's

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<v Speaker 1>the best place to start in your mind?

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<v Speaker 3>As the best place to start is you know, thinking

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<v Speaker 3>about I mean into French context what Trenchfitly is, you know,

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<v Speaker 3>because we have a lot of people thinking it's a

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<v Speaker 3>bastion of Catholicism. It's yeah, but we need to think,

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<v Speaker 3>you know, look historically, and then I'm going to get

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<v Speaker 3>there because he's probably one of the best sources we

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<v Speaker 3>have and it needs to be vindicated because a lot

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<v Speaker 3>of people are just not accepting it because you converted.

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<v Speaker 3>But I'll tach on that. So basically what I want

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<v Speaker 3>to go on first is the fact that France is

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<v Speaker 3>actually basically friends started as something very Orthodox, and you know,

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<v Speaker 3>Papism in France, especially after the Vatican One, France always

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<v Speaker 3>has been you know, pushing against it, and really we

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<v Speaker 3>should not see France as this bastion of Catholicism. And

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<v Speaker 3>actually the fact that the SSPX and stuff like this

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<v Speaker 3>are very present in France is is more of a

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<v Speaker 3>side effect of this, because you see whole religious as

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<v Speaker 3>all religious climate was just destroyed after Vatican won. So

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<v Speaker 3>basically the idea is that when we look at the

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<v Speaker 3>history of France, the first king we converted, like the

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<v Speaker 3>French Constantine if you want French in Constantin was actly Clovis,

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<v Speaker 3>and Clovis at the very start. So it was frank

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<v Speaker 3>and the Franks was the only church that converted to Christianity,

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<v Speaker 3>the United Church and Divided Church, which we know is Orthodox.

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<v Speaker 3>And as soon as he did this, as soon as

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<v Speaker 3>he converted, he convoked consuls, namely the Council of Audience

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<v Speaker 3>and the Council of Audience establishes, which is basically opposiphally

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<v Speaker 3>in the Kingdom of Franks. So already we can.

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<v Speaker 1>See that in you because you're saying it really fast.

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<v Speaker 1>The Council of what.

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<v Speaker 3>The Council of Audience Orleans okay, yeah, yeah, yeah, So

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<v Speaker 3>that's in five hundred eleven, okay. And during this council

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<v Speaker 3>there's basically the establishment of autocephony in France. And even

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<v Speaker 3>after the schism, we can see that this idea of

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<v Speaker 3>you know, friends getting centralized, you know, especially after the

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<v Speaker 3>one hundred years wars Friends being centralized also involved, you know,

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<v Speaker 3>centralization of the church and the ideas that the church

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<v Speaker 3>was not just a political tool for the Vatican. And

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<v Speaker 3>we'll see it especially through the Jersuit infiltration, because they

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<v Speaker 3>came a little late, and we can see that. You know,

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<v Speaker 3>in all traditional Christianity there always were a fight against

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<v Speaker 3>such influences. So yes, basically the church that existed in

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<v Speaker 3>France was the Gallican Church. The Gallican Church concept of

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<v Speaker 3>it is very easy. It really looks like the Anglicans,

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<v Speaker 3>except then community. And so the Gallican Church says that

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<v Speaker 3>as a Lieutenant of Christ is actually the king of

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<v Speaker 3>friends of Christ. And here we can see the lieutenant

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<v Speaker 3>like bigger.

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<v Speaker 5>Few will vicker lieutenant lit like.

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<v Speaker 3>Yeah, lieutenant yeah. And just this, you know, it already

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<v Speaker 3>invalidates most of the papal claims to friends because this

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<v Speaker 3>already is that odds with a Vatican one saying that

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<v Speaker 3>there is a universal jurisdictions that the purpose believed to

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<v Speaker 3>have absolute power. And you know it showed even even

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<v Speaker 3>during the First consulta Vatican. During the first consulta Vatican,

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<v Speaker 3>there was a huge French position the Gallican Church and

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<v Speaker 3>the Gallican Church actually is the only reason. One of

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<v Speaker 3>the most clear reasons the Vatican collectively push ultra apism

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<v Speaker 3>like after the Vatican One was the fact that there

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<v Speaker 3>was the Franco Prussian War. Basically, the emperor was captured

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<v Speaker 3>in the old state machine just fell apart.

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<v Speaker 1>Okay, so let's let's take this slow, let's not go

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<v Speaker 1>too faster. So basically, what we're saying is is that

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<v Speaker 1>in this early period, when you have the expansion of

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<v Speaker 1>Christianity into this region, it's essentially orthodox. We think of

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<v Speaker 1>this as the Gallican Church. And you're saying that the

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<v Speaker 1>granting of autocephali here of being self governing more or

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<v Speaker 1>less shows that the practice of the Church in this

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<v Speaker 1>period is Orthodox church governance, and we don't see the

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<v Speaker 1>Vatican one conception here. And this is why this has

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<v Speaker 1>been a problem for the claims of Vatican One. Correct, Yeah, correct, Okay,

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<v Speaker 1>Now that's a first argument. And what I want to

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<v Speaker 1>get to then is when we when we move towards

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<v Speaker 1>the period of Charlemagne, can you enlighten us how before

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<v Speaker 1>we up to it. We see that this is a

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<v Speaker 1>problem of Vatican One, But can you take us through

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<v Speaker 1>the Charlemagne period, just because My understanding is that I'm

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<v Speaker 1>not agreeing with everything that Romanites or any of those

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<v Speaker 1>people say, but there is a point to be made

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<v Speaker 1>here that a lot of Greek writers have made about

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<v Speaker 1>the history of the Frankish Church, which is that it

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<v Speaker 1>does eventually become a tool for the Frankish power. And

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<v Speaker 1>that's where we do start to see problems with Charlemagne.

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<v Speaker 1>And it's actually the letters of Saint Photios the Great

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<v Speaker 1>where he complains about Frankish missionaries, and he does mean

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<v Speaker 1>people under Charlemagne. He's not using the generic term of

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<v Speaker 1>Franks for the Westerns. He's specifically speaking of people from

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<v Speaker 1>the Franks spreading the Phillyoquay missionaries spreading the Philioquay in

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<v Speaker 1>the jurisdictions of Greek churches.

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<v Speaker 5>So is that correct?

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<v Speaker 1>And can you verify that or do you want to

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<v Speaker 1>get into that period next?

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<v Speaker 3>Correct? So, basically what the Franks did, and it started

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<v Speaker 3>with Peppin. He started with Peppin the Great, which is

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<v Speaker 3>the father of Charlemy. They started to see so of

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<v Speaker 3>course they established what a valley because like Frank's means

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<v Speaker 3>free and so so this was starting a club is

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<v Speaker 3>So that's a little bit before but starting at Charlemagne, well,

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<v Speaker 3>start to see a shift. And this shift is is

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<v Speaker 3>about it's seeing the papacy as a tool. So it

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<v Speaker 3>started with the donation of Pepin and then the coronation

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<v Speaker 3>of Charlemagne. So the donation of Papin is the moment

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<v Speaker 3>where the papacy became the theocracy, the moment where powers

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<v Speaker 3>are mixed between temper and the spiritual powers. And yes,

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<v Speaker 3>Charlemagne then used the Church as a tool, and he

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<v Speaker 3>tried to prop up the Vatican as being yeah, more

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<v Speaker 3>powerful and more important that it was.

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<v Speaker 1>Especially I want to add two that I've added this

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<v Speaker 1>link in the chat. That's the link to the to

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<v Speaker 1>the classic article by of Father Denisius Dragas, which quotes

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<v Speaker 1>the letters of Photius talking about the spread of the

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<v Speaker 1>phillyoquay by Frankish missionaries. And everybody who's interested in these

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<v Speaker 1>topics should be aware.

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<v Speaker 5>Of this issue. Hold on one second, hear it, man.

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<v Speaker 1>So let's be clear about this quote. It's very important.

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<v Speaker 1>It's about the middle of the doctrine or.

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<v Speaker 5>Of the essay.

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<v Speaker 1>It says Photius knew, of course that the Roman Church

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<v Speaker 1>had don't approved of the Frankish philioquay, but Frankish missionaries

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<v Speaker 1>had been sent into Bulgaria, and so this is the

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<v Speaker 1>central all these stupid pop ups in this old s

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<v Speaker 1>GeoCities website.

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<v Speaker 5>So let me put that quote.

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<v Speaker 1>Let's it's not gonna let me, it's not gonna let yeah, yes,

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<v Speaker 1>here you go.

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<v Speaker 5>Let me add this quote to the chat here.

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<v Speaker 1>So that you know this is legit, because this always

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<v Speaker 1>comes up in debates and people always have a.

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<v Speaker 5>Problem with this.

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<v Speaker 1>Actually, I don't think I can fit this whole quote

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<v Speaker 1>in the chat, so let me just screenshot this for everybody.

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<v Speaker 5>Anyway.

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<v Speaker 1>So I apologize for interrupting you there, but let I'll

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<v Speaker 1>want to let you continue then. So we've got the

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<v Speaker 1>attempt to utilize the church in a political sense under Charlemagne.

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<v Speaker 1>So there is something to the critique of the Frankish power.

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<v Speaker 1>Let's be clear about this quote here it is. Meyer

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<v Speaker 1>published a study of the Photian Council of eight seventy

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<v Speaker 1>nine eight eighty, putting forward the thesis at the toditle

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<v Speaker 1>of the book was a successful.

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<v Speaker 5>Council of Union.

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<v Speaker 1>In this study, it concluded that a restoration of union

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<v Speaker 1>was needed for the convocation sent out of eight seventy

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<v Speaker 1>nine eighty. More specifically at celebrated peace.

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<v Speaker 5>Once more in the Church of God. But he went

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<v Speaker 5>on to.

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<v Speaker 1>Explain the basis of this unity with theological In his

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<v Speaker 1>own words, this unity meant, first of all unity in

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<v Speaker 1>the same faith. Photios was a strong defender of the

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<v Speaker 1>purity of doctrine. Indeed, where orthodoxy was concerned, Photios was

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<v Speaker 1>the true spokesman of the Byzantine bishops. Meyer goes on,

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<v Speaker 1>this is a Romancoulate writer. The West was also attached

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<v Speaker 1>to the great value of the purity of faith, but

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<v Speaker 1>in fact concentrated more on the question of devotion to

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<v Speaker 1>the Sea of Rome. As a big shocker right the

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<v Speaker 1>Senate of eight seventy nine eighty, the Father's care for

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<v Speaker 1>the purity of doctrine emerged in the Horos, the formula

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<v Speaker 1>of that synod which they proclaimed. This horror cannot be

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<v Speaker 1>understood as a dogmatic definition. But this is quoting the

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<v Speaker 1>romancolt God, but rather as a true expression of the

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<v Speaker 1>ecclesiastical feeling of the synod. It expressed by the conciliar

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<v Speaker 1>usage of the creed of the Niceno Constantapolitan production. There

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<v Speaker 1>is no in other words, the one that was produced

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<v Speaker 1>at Naicino constant not the Nicene Creed without the.

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<v Speaker 5>Philique is what we're talking about here.

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<v Speaker 1>There's no doubt that Photios opposed the addition of the

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<v Speaker 1>philioquay to the creed on dogmatic grounds. It is in

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<v Speaker 1>his famous and cyclical to the Oriental Patriarchs that he

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<v Speaker 1>complained about the addition by the Frankish missionaries working in

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<v Speaker 1>Bulgaria because he was he considered it theologically unacceptable. His

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<v Speaker 1>whole argument is based on the conviction that the addition

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<v Speaker 1>undermined the unity of God. Exactly if you read the Mystagogy,

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<v Speaker 1>this is still correct. We find by Saint Photios. We

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<v Speaker 1>find that the same reasoning in his Mysticgagia as yeah,

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<v Speaker 1>here he goes in his letter to the Archbishop of.

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<v Speaker 5>Aquileia.

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<v Speaker 1>Photios knew that the Roman Church had not approved of

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<v Speaker 1>the Frankish Philioquay. So this is still in the period

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<v Speaker 1>when it's not yet a normative dogmatic issue in the West.

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<v Speaker 1>It does eventually become a normative dogmatic issue, and it's

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<v Speaker 1>later that we see the theology clarified, especially at the

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<v Speaker 1>Ceneta Blackernee, which codifies the Orthodox conception inconsistent harmony with

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<v Speaker 1>the sixth and seventh Councils. In terms of the christology

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<v Speaker 1>and the iconography, this is where we get the essence

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<v Speaker 1>inergy distinctions is where we get uncreated energies in Christ.

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<v Speaker 1>That's what's continued into our synods, and then the Roman

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<v Speaker 1>calitary Church goes its way. Anyway, I wanted to make

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<v Speaker 1>that clear. So let's move on to the next section.

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<v Speaker 1>What do you have next for us in the history

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<v Speaker 1>of the Francish Church.

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<v Speaker 3>Oh well, so basically, yes, as orthodox, which would just

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<v Speaker 3>see that it started out well, it was the only

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<v Speaker 3>tribe that converted to Orthodoxy. But after Charlemaan's is a

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<v Speaker 3>real shift. He basically uses the Visigothic system, and of

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<v Speaker 3>course the Visigoths where being in Spain, they had the

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<v Speaker 3>things from the Toledo Console, including the few Aquay. So

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<v Speaker 3>at this point it's it's heretical. And then we start

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<v Speaker 3>to see the you know, the shift into the the Paschism.

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<v Speaker 3>So basically the Frankish Jewish was always pushing. It was

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<v Speaker 3>always a pushing for more papacy. It was very involved

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<v Speaker 3>in the Crusade and things like this. You have also

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<v Speaker 3>all the strange devotion starting popping up with the Franks

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<v Speaker 3>you had alive on this. We're gonna we're gonna talk

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<v Speaker 3>about this a little bit later when we talk about

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<v Speaker 3>the actual devotions and and and with this, we start

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<v Speaker 3>to see, you know, at this point the Frankish empires

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<v Speaker 3>was sort of dismantled, and you start to see basically

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<v Speaker 3>the rivals.

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<v Speaker 1>Which period is this which.

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<v Speaker 3>Okay, we're talking about high lages, high Middle.

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<v Speaker 1>Ages, I'm mid lagies, Okay, go ahead.

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<v Speaker 3>Okay, So you'll have one center that will be the

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<v Speaker 3>Holy Born Empire Germany and another one which was which

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<v Speaker 3>is the remnants of East Francia, which became Friends and

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<v Speaker 3>Germany when the road of more feudalism more the centralization

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<v Speaker 3>of the time, and France went to the road of

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<v Speaker 3>centralization because feudalism failed very early, you know, with the

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<v Speaker 3>One hundred Years War and so on. And what we

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<v Speaker 3>see is a consolidation of the power of the king

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<v Speaker 3>and the continuation of this idea of French the factocephally

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<v Speaker 3>and you know, whereas the king of the Germans, Henry

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<v Speaker 3>the Fourth was you know, being called humiliated by the pope,

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<v Speaker 3>you know at Canosa. Basically the Pope says that now

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<v Speaker 3>you cannot choose your bishop's public ex communicate you, and

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<v Speaker 3>excommunication then would be war, especially in a very decentralized state.

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<v Speaker 1>So the invested your controversy where the the poe will

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<v Speaker 1>now decide that the selection of bishops and this is

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<v Speaker 1>not going to be in any way connected to the

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<v Speaker 1>idea of the king.

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<v Speaker 5>Correct.

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<v Speaker 3>Yeah, basically the idea that friends went the other way.

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<v Speaker 3>Like we see kings, for example, we see kings from

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<v Speaker 3>the valwadynasty already starting.

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<v Speaker 1>To say that again and said a little bit slower what.

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<v Speaker 3>You will say. It's like the philip level and the

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<v Speaker 3>Valwadina state already starting to want more simplization and they

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<v Speaker 3>do not want to be controlled by the pup even

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<v Speaker 3>if it means refusing imperial titles. And that's when you

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<v Speaker 3>you will have, for example, incidents give the papacy. If

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<v Speaker 3>there was a king of Friends who basically sent a

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<v Speaker 3>commander to attack a Pube to capture a pub. I

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<v Speaker 3>think this was led by Chevalier the Nogay, you will

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<v Speaker 3>have this idea of more centralization and you will have

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<v Speaker 3>a strong state institution that are here to control theology.

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<v Speaker 3>And the University of Paris was exactly that.

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<v Speaker 1>So so I'm sorry, I'm still confused. So you're saying

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<v Speaker 1>that that the French state power, which is embodied still

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<v Speaker 1>in Gallicanism, departs from the pope by wanting to continue

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<v Speaker 1>to have the control of who's the bishops, right, yeah, correct, okay, okay, And.

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<v Speaker 3>You can see also through the Avignon papacy and so on.

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<v Speaker 3>So that's why there's the a yeah, yeah, this is

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<v Speaker 3>this is is this idea you know, difficult to France

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<v Speaker 3>so well as Germany was being repted this friends try

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<v Speaker 3>to centralize their compromise, you know, like it's Catholicism, but

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<v Speaker 3>it's the state still. And that's where you can see

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<v Speaker 3>that even even when French was nominally Catholic, they were

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<v Speaker 3>fighting against against papal primacy in exclusive powers to the book,

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<v Speaker 3>and you can see it in Gallicanism later on, and

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<v Speaker 3>you can see it things that combat against the Jesuits,

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<v Speaker 3>because the Jesuits were a papal tool try to infiltrate

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<v Speaker 3>trends and trans actually fought back.

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<v Speaker 5>So the art.

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<v Speaker 1>So the idea here is that this is why the

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<v Speaker 1>Jesuits become a tool of the papal power to go

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<v Speaker 1>into to basically subvert the French state power to bring

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<v Speaker 1>it back under or to actually to bring it under

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<v Speaker 1>the full jurisdiction of the papers.

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<v Speaker 5>That correct.

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<v Speaker 3>Yeah, yeah, and that's what you'd see an it culminates,

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<v Speaker 3>you know, in this Gullican crisis one.

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<v Speaker 5>I say, gotcha.

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<v Speaker 1>So does this fit into the Council of v enn

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<v Speaker 1>and the Frankish throne and the templars? Does that play

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<v Speaker 1>into this?

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<v Speaker 3>The templar very complicated matter because they used to be

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<v Speaker 3>very prevalent in France that there used to be this

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<v Speaker 3>This was with Philip Lebett. There was an agreement between

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<v Speaker 3>the purp and the king to push them out and

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<v Speaker 3>basically take their riches. Right, So yeah, I believe the

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<v Speaker 3>pope was from the Anian this one particular. If I

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<v Speaker 3>remember what I might be wrong.

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<v Speaker 1>Okay, yeah, I'm not trying to get too sidetracked about

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<v Speaker 1>Templar conspiracy. I'm just remembering that there was there were

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<v Speaker 1>complaints about the fact that the the Frankish throne wanted

385
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<v Speaker 1>there was a part of the Council of the end

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<v Speaker 1>controversy relates to the Frankish power versus the papacy. That's

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<v Speaker 1>part of the problem. Yeah, exactly, Yeah, Okay, so what

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<v Speaker 1>do you want to take us next, So where do

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<v Speaker 1>we want to go into the into the next period?

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<v Speaker 3>The next period historically will be will be the end

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<v Speaker 3>of Gelicanism and will be what's who I will use

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<v Speaker 3>as a basis with because yeah, I'll primarily use his sources.

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<v Speaker 1>Okay, And this is this is Abbe GeTe who Vladimir GeTe,

394
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<v Speaker 1>who was a convert to Orthodoxy eventually, So if you

395
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<v Speaker 1>don't know about he wrote a really good book on

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<v Speaker 1>the papacy called The Papacy.

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<v Speaker 5>You can get this on Amazon.

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<v Speaker 1>I recommend that it's one of the good books to

399
00:24:55.720 --> 00:24:59.279
<v Speaker 1>read as a critique of the papacy, the famous convert here,

400
00:24:59.839 --> 00:25:02.640
<v Speaker 1>So tell us about this. And I don't you've been

401
00:25:02.680 --> 00:25:04.519
<v Speaker 1>saying that there's also a book that he's written on

402
00:25:04.640 --> 00:25:06.839
<v Speaker 1>Jesuits that we don't think is in English.

403
00:25:06.599 --> 00:25:10.160
<v Speaker 3>Right, Yeah, I don't think it's available in English. And

404
00:25:10.160 --> 00:25:13.839
<v Speaker 3>he wrote, basically his master magnum opus was a history

405
00:25:13.839 --> 00:25:16.680
<v Speaker 3>of the Church. So basically Gette was part of this

406
00:25:19.240 --> 00:25:24.759
<v Speaker 3>French Gallican Church and he had the approval of the

407
00:25:25.200 --> 00:25:27.359
<v Speaker 3>French Church, he had the approval of the king, and

408
00:25:27.400 --> 00:25:31.960
<v Speaker 3>he was mandated as an historian as well. All right,

409
00:25:32.599 --> 00:25:35.440
<v Speaker 3>about the history of the Frankish Church and the history

410
00:25:35.440 --> 00:25:38.599
<v Speaker 3>of the Church in general. And what's very funny is

411
00:25:38.599 --> 00:25:43.640
<v Speaker 3>that his four first terms of the history of the

412
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<v Speaker 3>Church got accepted by a Vatican and after they get

413
00:25:48.319 --> 00:25:51.200
<v Speaker 3>put into the index. So whenever people tell you that

414
00:25:51.279 --> 00:25:55.880
<v Speaker 3>gette you know it was not is that he was biased,

415
00:25:55.920 --> 00:25:59.559
<v Speaker 3>that it was anti papers and stuff like this. You

416
00:25:59.680 --> 00:26:04.680
<v Speaker 3>need to remember that the papacy actually actually accepted several

417
00:26:04.680 --> 00:26:08.200
<v Speaker 3>of his books and he continued his work, he got

418
00:26:08.200 --> 00:26:14.759
<v Speaker 3>put into the index, and and then the this crisis happened,

419
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<v Speaker 3>the Vatican One crisis.

420
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<v Speaker 1>So basically it was so so the papacy itself appreciated

421
00:26:21.960 --> 00:26:25.200
<v Speaker 1>his research and scholarship until the time of back in One.

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<v Speaker 5>Basically what you're.

423
00:26:25.960 --> 00:26:31.200
<v Speaker 3>Saying, until he stepped he stepped too far into his stories,

424
00:26:31.279 --> 00:26:33.400
<v Speaker 3>into his story. And he actually writes this in his book.

425
00:26:33.400 --> 00:26:36.359
<v Speaker 3>He said that I was put into the index for

426
00:26:37.599 --> 00:26:41.720
<v Speaker 3>the papacy claimed that I'm being too partial. I was

427
00:26:41.720 --> 00:26:45.720
<v Speaker 3>put into the index for not being honest officially, and

428
00:26:45.759 --> 00:26:49.039
<v Speaker 3>he said that I was too light on the papacy,

429
00:26:49.680 --> 00:26:56.119
<v Speaker 3>uh with for this and yes, it eventually became orthodox.

430
00:26:56.640 --> 00:26:58.640
<v Speaker 3>If you know his story, call knowledge.

431
00:26:59.079 --> 00:27:03.039
<v Speaker 1>What do you mean he was too light on the papacy.

432
00:27:03.559 --> 00:27:05.480
<v Speaker 3>He considered himself, you know, to have not gone far

433
00:27:05.599 --> 00:27:07.039
<v Speaker 3>enough the papers.

434
00:27:07.039 --> 00:27:08.400
<v Speaker 1>He said it was too far, but he said I

435
00:27:08.400 --> 00:27:18.279
<v Speaker 1>didn't go far enough. Yeah, okay, gotcha, Okay, go ahead, okay.

436
00:27:18.440 --> 00:27:21.640
<v Speaker 3>So yeah, after this describes he went back and you know,

437
00:27:21.680 --> 00:27:26.359
<v Speaker 3>if many all Catholics like he, he had correspondence before this,

438
00:27:26.440 --> 00:27:28.960
<v Speaker 3>and basically you need to under sense that Vatican won

439
00:27:29.079 --> 00:27:30.880
<v Speaker 3>and it was supposed to be like a cry of

440
00:27:30.920 --> 00:27:36.599
<v Speaker 3>glory of the papacy. It was more for less breath

441
00:27:37.319 --> 00:27:44.440
<v Speaker 3>because it basically, I've destroyed a lot of traditional what.

442
00:27:45.160 --> 00:27:46.920
<v Speaker 1>Was the last breath batic in one itself?

443
00:27:47.039 --> 00:27:47.440
<v Speaker 5>Was you mean?

444
00:27:48.799 --> 00:27:54.079
<v Speaker 3>Yeah? Because it set them on the course that destroyed

445
00:27:54.440 --> 00:27:57.519
<v Speaker 3>a lot of the traditional understanding.

446
00:27:57.680 --> 00:27:58.960
<v Speaker 5>I see, it wasn't that.

447
00:27:59.119 --> 00:28:01.200
<v Speaker 1>It wasn't didn't do and have a good quote that

448
00:28:01.279 --> 00:28:03.680
<v Speaker 1>somebody put in the Discord the other day that something

449
00:28:03.839 --> 00:28:08.839
<v Speaker 1>like from now on, Roman Catholic apologetics will be nothing

450
00:28:08.920 --> 00:28:11.039
<v Speaker 1>but trying to debate about the papacy.

451
00:28:11.599 --> 00:28:12.599
<v Speaker 5>It wasn't that something.

452
00:28:12.519 --> 00:28:14.680
<v Speaker 3>Yeah, yeah, yeah, it's from It's from the same book

453
00:28:14.799 --> 00:28:19.480
<v Speaker 3>I put it there. So Dolinger was basically the equivalent

454
00:28:19.559 --> 00:28:25.559
<v Speaker 3>the German equivalent Ignazan Dolinger of of GeTe. He became

455
00:28:25.599 --> 00:28:30.440
<v Speaker 3>an old Catholic and get became Orthodox and do Linger extensively.

456
00:28:30.480 --> 00:28:32.200
<v Speaker 3>You know it was also an historian. He was part

457
00:28:32.240 --> 00:28:36.279
<v Speaker 3>of this historian Catholic historian. We rejected all this. He said, no,

458
00:28:36.480 --> 00:28:39.039
<v Speaker 3>it doesn't match historically, and yeah he wrote this quad

459
00:28:39.079 --> 00:28:41.839
<v Speaker 3>it's it's beautiful. He said that from known all the

460
00:28:41.920 --> 00:28:47.200
<v Speaker 3>art of theology performed by Roman Catholic theology will be

461
00:28:47.279 --> 00:28:52.480
<v Speaker 3>about determining, uh, which level of infallibility the pope has

462
00:28:52.559 --> 00:28:56.039
<v Speaker 3>in any statement. And he compares it to the Oracle

463
00:28:56.079 --> 00:29:00.119
<v Speaker 3>of Delphi. It's the oracle of the tile. Like you

464
00:29:00.759 --> 00:29:03.200
<v Speaker 3>need something, you don't need to look at audition, you

465
00:29:03.400 --> 00:29:06.880
<v Speaker 3>just ask him and see what comes out. So, yes,

466
00:29:06.960 --> 00:29:13.759
<v Speaker 3>this was this great shock in even a traditional Catholicism

467
00:29:13.839 --> 00:29:15.920
<v Speaker 3>in Europe. So what we need to understand is that

468
00:29:16.160 --> 00:29:22.000
<v Speaker 3>a elegant one is actually is everything but traditional. And

469
00:29:22.039 --> 00:29:24.799
<v Speaker 3>that's why you had most of the historian you rejecting

470
00:29:25.000 --> 00:29:28.920
<v Speaker 3>the paper. Lawyers were fine, of course, that many many

471
00:29:30.680 --> 00:29:36.240
<v Speaker 3>false document to use. Actually, Dollinger wrote extensively about the

472
00:29:36.240 --> 00:29:40.799
<v Speaker 3>papist falsification. It tells you that basically you will have

473
00:29:40.880 --> 00:29:45.960
<v Speaker 3>upwards of ten layers for a single quote of falsification

474
00:29:46.079 --> 00:29:49.599
<v Speaker 3>anytime it mentions the failure quick anytime it mentions the

475
00:29:49.759 --> 00:29:53.160
<v Speaker 3>primacy of bitter. So basically it's unusable. And you can

476
00:29:53.200 --> 00:29:54.319
<v Speaker 3>see it in the patology and the.

477
00:29:54.359 --> 00:29:57.480
<v Speaker 5>Tona, which is unusable. Which thing.

478
00:29:59.640 --> 00:30:02.759
<v Speaker 3>Basically, all the quotes Roman Catholic will send you all

479
00:30:02.799 --> 00:30:05.480
<v Speaker 3>the so called patristic quotes and stuff.

480
00:30:05.240 --> 00:30:09.599
<v Speaker 1>Like this, because there's the layers of including forgeries, there's

481
00:30:09.720 --> 00:30:13.160
<v Speaker 1>layers of what jesuit interpolation is that what you're saying.

482
00:30:14.359 --> 00:30:16.759
<v Speaker 3>You love the Dominicans, you will have the Jesuits you

483
00:30:16.799 --> 00:30:19.880
<v Speaker 3>will have. And sometimes it's shocking, you know, sometimes you

484
00:30:19.880 --> 00:30:23.000
<v Speaker 3>will literally see that there will be a little an

485
00:30:23.039 --> 00:30:26.920
<v Speaker 3>notation it was edity, so this was edited, and you say,

486
00:30:27.119 --> 00:30:31.319
<v Speaker 3>the original said this, but what's changed to be correct

487
00:30:31.359 --> 00:30:37.240
<v Speaker 3>to the doctrine just crazy because it's literally admitting to interpolation.

488
00:30:37.319 --> 00:30:40.119
<v Speaker 3>But sometimes you will compare, compare the Greek and the Latin,

489
00:30:40.359 --> 00:30:42.920
<v Speaker 3>and you will have a whole paragraph just appearing out

490
00:30:42.920 --> 00:30:45.519
<v Speaker 3>of nowhere in the Latin edition that it's talking about

491
00:30:45.519 --> 00:30:49.960
<v Speaker 3>the philurequy, for example, And yeah, sadly, you know, when

492
00:30:49.960 --> 00:30:53.839
<v Speaker 3>you look at Dollinger's work, it was a great Catholic historian.

493
00:30:56.000 --> 00:30:58.200
<v Speaker 3>Most of the story. We can get most of the

494
00:30:58.240 --> 00:31:03.119
<v Speaker 3>manuscripts you can get get from the Vatican heavily into

495
00:31:03.160 --> 00:31:05.119
<v Speaker 3>politic Really, it's very difficult.

496
00:31:06.279 --> 00:31:10.200
<v Speaker 1>I see, I see and all this, and you're saying

497
00:31:10.240 --> 00:31:14.920
<v Speaker 1>that Geta noticed this, or many French writers have noticed.

498
00:31:15.279 --> 00:31:18.240
<v Speaker 1>Who has kind of pinpointed the interpolations and this kind

499
00:31:18.240 --> 00:31:21.519
<v Speaker 1>of stuff. Who's who's noticed this? I mean, I know,

500
00:31:21.559 --> 00:31:22.079
<v Speaker 1>you guys have.

501
00:31:23.319 --> 00:31:25.839
<v Speaker 3>Most of the old Catholics, you have a lot of people.

502
00:31:26.240 --> 00:31:29.559
<v Speaker 3>But Getty was really the foremost French afthting on. He

503
00:31:29.680 --> 00:31:32.759
<v Speaker 3>was a great history and he saws the historical discrepancy,

504
00:31:32.920 --> 00:31:37.599
<v Speaker 3>and then he looked back into into Catholicism and then

505
00:31:37.640 --> 00:31:41.640
<v Speaker 3>he realized that, yes, of course it was Orthodoxy all along,

506
00:31:41.759 --> 00:31:47.160
<v Speaker 3>this was the Church describing Matthew sixteen eighteen. And then

507
00:31:47.200 --> 00:31:50.119
<v Speaker 3>he looked back at his work, you know, as the

508
00:31:50.519 --> 00:31:54.359
<v Speaker 3>history of the Church. He looked back at all this

509
00:31:54.680 --> 00:31:59.480
<v Speaker 3>darkma history and he wrote about it from the Orthodox perspective.

510
00:31:59.799 --> 00:32:03.480
<v Speaker 3>And that's when it becomes all clear. And we have

511
00:32:03.599 --> 00:32:08.240
<v Speaker 3>him to think because the pin pointed specific heresies, He

512
00:32:08.319 --> 00:32:12.559
<v Speaker 3>pin pointed specific historical events that do not match up,

513
00:32:13.200 --> 00:32:16.000
<v Speaker 3>and he pin pointed the heavy influence of the Jesuits,

514
00:32:16.160 --> 00:32:19.319
<v Speaker 3>and right now many texts are very difficult to find

515
00:32:19.319 --> 00:32:21.680
<v Speaker 3>that we can be glad because he was an historian,

516
00:32:21.799 --> 00:32:24.279
<v Speaker 3>he was accredited, he had the approval of the king,

517
00:32:24.359 --> 00:32:27.640
<v Speaker 3>he had the approval, he had full access to the

518
00:32:27.680 --> 00:32:32.160
<v Speaker 3>Library of Blois, which was a huge Catholic library, and

519
00:32:32.240 --> 00:32:35.200
<v Speaker 3>he could wrote us all this about the heresies, about

520
00:32:35.240 --> 00:32:40.960
<v Speaker 3>the prelate's devotions and about the heavy influence of the Jesuits.

521
00:32:41.240 --> 00:32:45.079
<v Speaker 5>Interesting. That's why I'm okay, So what's next on your list?

522
00:32:47.640 --> 00:32:50.000
<v Speaker 3>I want to talk about the devotions? You know, the

523
00:32:50.000 --> 00:32:52.359
<v Speaker 3>idea here was mainly to vindicate.

524
00:32:52.680 --> 00:32:56.400
<v Speaker 1>Okay, and let me pracace us by saying so, basically,

525
00:32:56.400 --> 00:32:58.799
<v Speaker 1>this relates to some of the criticisms that we've put

526
00:32:58.799 --> 00:33:02.400
<v Speaker 1>out in the last several months, which is an old criticism,

527
00:33:02.440 --> 00:33:06.400
<v Speaker 1>that is that what we see in the manifestations of

528
00:33:06.440 --> 00:33:10.920
<v Speaker 1>devotion between Orthodox Theology and Roman Catholicism is very different.

529
00:33:10.960 --> 00:33:13.559
<v Speaker 1>And there's a reason for that, particularly in the second millennium,

530
00:33:13.559 --> 00:33:15.799
<v Speaker 1>the two churches go in different directions, and Orthodoxy of

531
00:33:15.839 --> 00:33:19.640
<v Speaker 1>course makes a big point to stress that our experience

532
00:33:19.640 --> 00:33:21.599
<v Speaker 1>of God, we think is unified. We don't think that

533
00:33:21.640 --> 00:33:29.359
<v Speaker 1>there's a different experience amongst say, monastics in Greece on

534
00:33:29.440 --> 00:33:32.480
<v Speaker 1>man Athos, as opposed to the church fathers who had

535
00:33:32.480 --> 00:33:37.079
<v Speaker 1>the experience of God in the desert, you know, one

536
00:33:37.440 --> 00:33:39.920
<v Speaker 1>seven hundred years ago, the experience of the Light of

537
00:33:39.920 --> 00:33:43.319
<v Speaker 1>God of Mount Tabor, all those types of things. Theosis

538
00:33:43.359 --> 00:33:46.400
<v Speaker 1>as a process is unified, and that means we don't

539
00:33:46.440 --> 00:33:50.200
<v Speaker 1>see the really weird out there, fringe, crazy stuff. And

540
00:33:50.240 --> 00:33:51.880
<v Speaker 1>this was something that really stuck out to me when

541
00:33:51.880 --> 00:33:54.720
<v Speaker 1>I began to investigate Orthodoxy back in about two thousand

542
00:33:54.720 --> 00:33:57.039
<v Speaker 1>and seven, when I was a hardcore trad Catholic, and

543
00:33:57.119 --> 00:33:58.839
<v Speaker 1>I actually, you know, to be honest, I had some

544
00:33:58.960 --> 00:34:01.599
<v Speaker 1>issues with the weirdness of some of the so called

545
00:34:01.640 --> 00:34:06.799
<v Speaker 1>Saints of Rome Catholicism, specifically the women, specifically the flights

546
00:34:06.839 --> 00:34:11.440
<v Speaker 1>of emotion that they talk about, the stigmata, the sexual imagery,

547
00:34:11.480 --> 00:34:14.599
<v Speaker 1>and a lot of those things. And what eventually became

548
00:34:14.639 --> 00:34:17.079
<v Speaker 1>evident to me was the fact that in this I'm

549
00:34:17.079 --> 00:34:19.039
<v Speaker 1>not saying this to distract from you. I'll want you

550
00:34:19.159 --> 00:34:21.880
<v Speaker 1>to talk about your topics and the translations and all that,

551
00:34:21.960 --> 00:34:24.079
<v Speaker 1>but one thing that stuck out is if you read

552
00:34:24.079 --> 00:34:26.480
<v Speaker 1>a cult Renaissance Church of Rome. He points out the

553
00:34:26.960 --> 00:34:31.960
<v Speaker 1>fact that in the Renaissance papacy, you had a lot

554
00:34:32.000 --> 00:34:35.480
<v Speaker 1>of usage of nudes, a lot of usage of things

555
00:34:35.519 --> 00:34:39.679
<v Speaker 1>that like the Goddess isis being painted and used in

556
00:34:39.679 --> 00:34:42.119
<v Speaker 1>one of the papal apartments or something like that. And

557
00:34:42.159 --> 00:34:45.440
<v Speaker 1>this is very especially Bernini, this is very prevalent. After

558
00:34:45.559 --> 00:34:48.079
<v Speaker 1>you know, all this stuff is used in the Vatican.

559
00:34:49.320 --> 00:34:51.480
<v Speaker 1>And to me this always stuck out as a tremendous

560
00:34:51.519 --> 00:34:55.800
<v Speaker 1>hypocrisy because of the trad obsession with mortal sins, and

561
00:34:55.880 --> 00:34:58.400
<v Speaker 1>yet I can't go to the Vatican without having, you know,

562
00:34:58.519 --> 00:35:02.679
<v Speaker 1>tiny little peepees on Renaissance people sticking out everywhere, and

563
00:35:02.800 --> 00:35:07.400
<v Speaker 1>giant boobies of chunky women everywhere, butts everywhere. So I mean,

564
00:35:07.400 --> 00:35:11.119
<v Speaker 1>it's very absurd that this nude art is everywhere. But

565
00:35:11.119 --> 00:35:12.960
<v Speaker 1>at the same time we're told about this, you know,

566
00:35:13.039 --> 00:35:16.719
<v Speaker 1>absurd doctrine of mortal venial sins, which is not what

567
00:35:16.760 --> 00:35:17.760
<v Speaker 1>first John's talking about.

568
00:35:17.760 --> 00:35:19.760
<v Speaker 5>It's not a distinction between mortal and menial sins, by

569
00:35:19.760 --> 00:35:20.440
<v Speaker 5>the way, anyway.

570
00:35:21.000 --> 00:35:24.159
<v Speaker 1>So that with that in mind, that always stuck out

571
00:35:24.159 --> 00:35:26.159
<v Speaker 1>to me as a problem. And so I think that

572
00:35:26.239 --> 00:35:29.239
<v Speaker 1>Preluss is a much better example of explaining what's going

573
00:35:29.280 --> 00:35:32.679
<v Speaker 1>on here when we have Fassina Kowalska claiming that the

574
00:35:32.719 --> 00:35:35.320
<v Speaker 1>host floats around the room to her and Jesus told

575
00:35:35.320 --> 00:35:38.719
<v Speaker 1>her personally, you're my favorite of all the nuns. We're

576
00:35:38.719 --> 00:35:42.840
<v Speaker 1>basically boyfriend girlfriend. All this kind of absurdity which is

577
00:35:42.920 --> 00:35:46.519
<v Speaker 1>nowhere in an Orthodox spirituality at all. And the fact

578
00:35:46.599 --> 00:35:50.960
<v Speaker 1>that Rome Catholicism accepts Orthodox spirituality in terms of unionism,

579
00:35:51.400 --> 00:35:54.639
<v Speaker 1>which is just a plot actually to bring people back

580
00:35:54.679 --> 00:35:58.360
<v Speaker 1>onto the dominance of the Roman bishop, shows that there's

581
00:35:58.360 --> 00:36:00.559
<v Speaker 1>not a unified experience of God in the Realmian calogy church.

582
00:36:00.639 --> 00:36:04.840
<v Speaker 1>You can't have this absurd sexual imagery and weird stuff

583
00:36:04.920 --> 00:36:07.719
<v Speaker 1>being true and the stigmata being true at the same

584
00:36:07.760 --> 00:36:10.760
<v Speaker 1>time as the stuff over here with Oh, but we

585
00:36:10.800 --> 00:36:14.159
<v Speaker 1>also accept Palamism, you know, since we've made Palamas a

586
00:36:14.239 --> 00:36:18.360
<v Speaker 1>saint in our unit it circles and we know accept him.

587
00:36:18.639 --> 00:36:21.280
<v Speaker 1>None of that makes any sense. It's all completely contradictory.

588
00:36:21.280 --> 00:36:23.840
<v Speaker 1>And what it shows is that the evolution of dogma

589
00:36:24.199 --> 00:36:28.159
<v Speaker 1>the umbrella of Rome is really just an umbrella of

590
00:36:27.800 --> 00:36:31.280
<v Speaker 1>the power of the papacy, and we're seeing that unravel now.

591
00:36:31.320 --> 00:36:36.360
<v Speaker 1>But so let's talk about those spiritual practices I remember,

592
00:36:36.599 --> 00:36:39.239
<v Speaker 1>you know, as finally it was. It was Larshae when

593
00:36:39.280 --> 00:36:41.400
<v Speaker 1>I got a hold of Thank you to Father Moody

594
00:36:41.480 --> 00:36:44.599
<v Speaker 1>for sending me the Larshae trilogy where he talks about

595
00:36:44.599 --> 00:36:48.719
<v Speaker 1>the healing of spiritual illnesses, and that to me really

596
00:36:48.760 --> 00:36:51.840
<v Speaker 1>solidified the difference between the way that we view the

597
00:36:51.840 --> 00:36:55.559
<v Speaker 1>body the way that we view the practices of asceticism.

598
00:36:55.599 --> 00:36:58.000
<v Speaker 1>In the East, it's different than it is in the West.

599
00:36:58.039 --> 00:37:02.159
<v Speaker 1>You're not flagellating yourself, you're not mortifying the body. The

600
00:37:02.199 --> 00:37:05.679
<v Speaker 1>body is participating in theosis, and so that the purpose

601
00:37:05.719 --> 00:37:07.599
<v Speaker 1>of asceticism is completely different.

602
00:37:07.679 --> 00:37:09.639
<v Speaker 5>So I'll let you have the floor now after my

603
00:37:09.679 --> 00:37:10.199
<v Speaker 5>little rant.

604
00:37:11.519 --> 00:37:14.920
<v Speaker 3>Okay, yeah, correct, So I will first start by addressing

605
00:37:14.960 --> 00:37:17.519
<v Speaker 3>something a lot of people accuse us, you know, of

606
00:37:18.239 --> 00:37:21.960
<v Speaker 3>hitting low and criticizing satans on We don't. We don't

607
00:37:21.960 --> 00:37:24.440
<v Speaker 3>criticize the person. We just say that here's the devotions

608
00:37:24.719 --> 00:37:27.199
<v Speaker 3>are not good and and yes we need to point

609
00:37:27.199 --> 00:37:28.920
<v Speaker 3>that out. And you know it's been down through the

610
00:37:28.960 --> 00:37:32.480
<v Speaker 3>forms of meme and stuff like this, because not everybody can,

611
00:37:32.559 --> 00:37:37.039
<v Speaker 3>you know, go on a theology debate and at some

612
00:37:37.199 --> 00:37:40.800
<v Speaker 3>at some point people need to see I believe people,

613
00:37:40.840 --> 00:37:42.960
<v Speaker 3>can you know I'm not appealing to emotion here, but

614
00:37:43.079 --> 00:37:47.280
<v Speaker 3>people can feel what's right what's wrong, and we can

615
00:37:47.320 --> 00:37:51.159
<v Speaker 3>and here we're gonna express didn't discuss, you know, the differences.

616
00:37:51.239 --> 00:37:53.559
<v Speaker 3>But yes, I believe that this is a talking point.

617
00:37:53.800 --> 00:37:57.159
<v Speaker 3>It's not eating low, it's not slendering. It's talking about

618
00:37:57.159 --> 00:37:58.880
<v Speaker 3>this practices which exists.

619
00:37:59.000 --> 00:38:02.760
<v Speaker 1>Just say hitting low, yeah, like a low blow.

620
00:38:03.599 --> 00:38:07.760
<v Speaker 3>Yeah, okay, okay, Yeah, we've been criticized for this. It

621
00:38:07.920 --> 00:38:11.960
<v Speaker 3>is very interesting. And and yes, first of all, we

622
00:38:12.039 --> 00:38:15.480
<v Speaker 3>can see that Orthodox theology not the body, and this

623
00:38:15.559 --> 00:38:17.599
<v Speaker 3>is not a book by lash, it's just a great,

624
00:38:18.320 --> 00:38:21.079
<v Speaker 3>great theology in the theology of the body. It just

625
00:38:21.119 --> 00:38:25.920
<v Speaker 3>expresses the classic autogous point of view that believe in

626
00:38:25.960 --> 00:38:30.639
<v Speaker 3>a fallen world, fallen nature, and all bodies actually healed

627
00:38:31.239 --> 00:38:37.199
<v Speaker 3>by the Divinity. And we can see that it culminates

628
00:38:37.239 --> 00:38:44.760
<v Speaker 3>in theosis, the theosis healing people and the light of Tabor.

629
00:38:44.960 --> 00:38:48.880
<v Speaker 3>This is the ultimate mark of sanctity in Orthodox Church.

630
00:38:50.119 --> 00:38:52.360
<v Speaker 1>And that's unified across the board. We don't think it's

631
00:38:52.360 --> 00:38:53.360
<v Speaker 1>different for anybody.

632
00:38:54.679 --> 00:38:58.360
<v Speaker 3>Yeah, and we for example, we we had a lot

633
00:38:58.400 --> 00:39:03.599
<v Speaker 3>of Western Saint like John Cassion who actually was a Parlamite,

634
00:39:04.280 --> 00:39:06.719
<v Speaker 3>so to say like, yeah, they are part of this

635
00:39:06.760 --> 00:39:12.079
<v Speaker 3>tradition of in this view of sanctity, and what we

636
00:39:12.119 --> 00:39:16.519
<v Speaker 3>can see in Rome, especially after the schism, is that

637
00:39:16.559 --> 00:39:22.000
<v Speaker 3>it's totally reversed. Like we we see the appearance of

638
00:39:22.960 --> 00:39:27.960
<v Speaker 3>devotional hurting, like it's not fasting, it's not, it's it's

639
00:39:28.000 --> 00:39:31.119
<v Speaker 3>really hurting yourself, altering yourself. This is already against going

640
00:39:31.159 --> 00:39:36.519
<v Speaker 3>against canons Canon twenty twenty four of Saint Basil. If

641
00:39:36.559 --> 00:39:40.280
<v Speaker 3>I remember well forbids you know self harm is it

642
00:39:40.320 --> 00:39:42.960
<v Speaker 3>basically says that it's on the same level as killing.

643
00:39:43.079 --> 00:39:46.800
<v Speaker 3>You cannot you cannot hurt your flesh because you're fleshed

644
00:39:47.000 --> 00:39:52.079
<v Speaker 3>participate of this. That's ale link to many things, you know,

645
00:39:52.480 --> 00:39:55.760
<v Speaker 3>or we are buried, the belief in reincarnation, so on.

646
00:39:56.400 --> 00:40:00.760
<v Speaker 3>And we see not only people like flash people that

647
00:40:00.840 --> 00:40:04.599
<v Speaker 3>start to hurt them to want to experience pain, but

648
00:40:04.719 --> 00:40:11.079
<v Speaker 3>we also see marks of sanctity that are alterations of

649
00:40:11.159 --> 00:40:14.199
<v Speaker 3>the body and that are painful, you know. And we

650
00:40:14.280 --> 00:40:16.679
<v Speaker 3>know that pain comes from the fault. It's not divine.

651
00:40:16.679 --> 00:40:20.360
<v Speaker 3>It's not coming back to the original adamic state. It's

652
00:40:20.360 --> 00:40:23.360
<v Speaker 3>not you know, the pain is the result of the fall.

653
00:40:23.639 --> 00:40:26.599
<v Speaker 3>You cannot be divinized into a result of the fall.

654
00:40:27.760 --> 00:40:30.000
<v Speaker 3>And that's exactly what the stigma is. And if you

655
00:40:30.039 --> 00:40:33.840
<v Speaker 3>look at it, for example, the ones of Patrick Pierre

656
00:40:34.119 --> 00:40:39.920
<v Speaker 3>very very noticeable, they look purulent, you know, some people

657
00:40:40.639 --> 00:40:43.400
<v Speaker 3>purulent like basically some people even compared it to like

658
00:40:43.440 --> 00:40:45.440
<v Speaker 3>it says it looks like her pies or it looks

659
00:40:45.519 --> 00:40:48.800
<v Speaker 3>like it looks like you s won't and it actually hurt.

660
00:40:49.360 --> 00:40:54.840
<v Speaker 3>And this is a complete it's a completement version. And

661
00:40:54.880 --> 00:40:58.840
<v Speaker 3>even if we look at earlier Catholic things, they were associated,

662
00:40:58.840 --> 00:41:04.320
<v Speaker 3>you know, with motition, miracles, healing for example.

663
00:41:05.079 --> 00:41:05.840
<v Speaker 5>This is a great point.

664
00:41:05.920 --> 00:41:09.480
<v Speaker 1>Yeah, we know that that there's gifts of healing according

665
00:41:09.519 --> 00:41:11.280
<v Speaker 1>to Saint Paul, and there have been many healers. And

666
00:41:11.320 --> 00:41:14.320
<v Speaker 1>then suddenly though in the Middle Ages, after we get

667
00:41:14.360 --> 00:41:18.000
<v Speaker 1>this schism, the Roman Catholic Church begins to develop these

668
00:41:18.079 --> 00:41:21.119
<v Speaker 1>very bizarre practices that this is a great point. That

669
00:41:21.239 --> 00:41:25.719
<v Speaker 1>seem to be obsessed with paying debts through pain, and

670
00:41:25.760 --> 00:41:27.719
<v Speaker 1>I think we have to mention indulgences and the paying

671
00:41:27.760 --> 00:41:29.360
<v Speaker 1>of debts too, because that's a big part of it.

672
00:41:29.400 --> 00:41:32.960
<v Speaker 1>Even though the official Roman Cathology might not ultimately condone

673
00:41:33.000 --> 00:41:37.480
<v Speaker 1>that although indulgences are a false doctrine, the idea is

674
00:41:37.480 --> 00:41:40.400
<v Speaker 1>still there. That you're kind of paying for things, paying

675
00:41:40.400 --> 00:41:41.480
<v Speaker 1>for temporal punishments.

676
00:41:42.599 --> 00:41:48.559
<v Speaker 3>Yeah, it's one of the percent penal substitution theologic. So yes,

677
00:41:48.920 --> 00:41:53.639
<v Speaker 3>you have these marks appearing, and that's very that's a

678
00:41:53.880 --> 00:41:59.000
<v Speaker 3>total invention, and that's that's very we have to say

679
00:41:59.039 --> 00:42:01.679
<v Speaker 3>the least. We're going to address some of the most

680
00:42:01.679 --> 00:42:06.119
<v Speaker 3>famous ones, for example, Francis a Sisi and Francis a Sisi.

681
00:42:07.960 --> 00:42:11.239
<v Speaker 3>You know, we have father serp In Rose who acily

682
00:42:11.280 --> 00:42:13.760
<v Speaker 3>wrote about this and he said that it can it

683
00:42:13.800 --> 00:42:16.960
<v Speaker 3>can well be prolete, it can be fake, but you

684
00:42:17.000 --> 00:42:20.639
<v Speaker 3>believe that there was some idea of you know, it

685
00:42:20.760 --> 00:42:25.800
<v Speaker 3>being psychosomatic. And this is very much linked too. And

686
00:42:25.840 --> 00:42:28.400
<v Speaker 3>we're going to talk about the Jesuits now very much

687
00:42:28.400 --> 00:42:32.000
<v Speaker 3>linked to the introduction by many Jesuits of the idea

688
00:42:32.679 --> 00:42:36.320
<v Speaker 3>of emotionality in this cult. So before the cult was

689
00:42:37.360 --> 00:42:41.639
<v Speaker 3>removing your emotions, removing uh these things and you know,

690
00:42:41.719 --> 00:42:45.360
<v Speaker 3>being ascended through the removal of emotions, you know, saying

691
00:42:45.440 --> 00:42:49.239
<v Speaker 3>John Cassion called all these emotions spirits like the related

692
00:42:49.280 --> 00:42:52.639
<v Speaker 3>to demons, like a whole set of little demons that

693
00:42:52.679 --> 00:42:53.800
<v Speaker 3>can pull you down.

694
00:42:54.039 --> 00:42:55.519
<v Speaker 1>Yeah, this is this is pretty key. I want to

695
00:42:55.519 --> 00:42:59.039
<v Speaker 1>stress this. This is something that is in the debate

696
00:42:59.119 --> 00:43:03.159
<v Speaker 1>between the barley Mite and Palamas, he talks about this

697
00:43:03.280 --> 00:43:06.840
<v Speaker 1>very point where he says that the passions are not

698
00:43:06.920 --> 00:43:10.119
<v Speaker 1>inherently evil in themselves per se, but what happens is

699
00:43:10.119 --> 00:43:12.800
<v Speaker 1>that when we follow them in an inordinate way, it

700
00:43:12.840 --> 00:43:16.880
<v Speaker 1>becomes demonic. And so what happens in asceticism, and the

701
00:43:16.920 --> 00:43:19.440
<v Speaker 1>whole purpose of asceticism is self control, so that we

702
00:43:19.519 --> 00:43:23.039
<v Speaker 1>can achieve a state where we're not dominated by our passions.

703
00:43:23.039 --> 00:43:25.079
<v Speaker 1>That's the whole point of this. And what you get

704
00:43:25.079 --> 00:43:28.199
<v Speaker 1>here in this stuff is the inversion of that. And

705
00:43:28.360 --> 00:43:32.800
<v Speaker 1>the man's psychology becomes inverted, and it becomes obsessed upon

706
00:43:33.119 --> 00:43:38.320
<v Speaker 1>the sort of punishment of the body and the whereas

707
00:43:38.320 --> 00:43:41.800
<v Speaker 1>you have a harmony between man's faculties in the process

708
00:43:41.800 --> 00:43:45.480
<v Speaker 1>of theosis, this gets inverted and you get the dominance

709
00:43:45.559 --> 00:43:48.159
<v Speaker 1>of emotionalism. And that's what's so key to here, especially

710
00:43:48.159 --> 00:43:51.960
<v Speaker 1>in these weird women saints who think that Jesus is

711
00:43:52.000 --> 00:43:53.840
<v Speaker 1>saying that their boyfriend girlfriend stuff.

712
00:43:54.880 --> 00:43:57.159
<v Speaker 3>Yeah, I'm going to come to that because women were

713
00:43:57.400 --> 00:44:03.000
<v Speaker 3>prime target, especially for Jesuits. So yes, basically we have

714
00:44:03.079 --> 00:44:07.719
<v Speaker 3>the introduction of emotionality and suggest with a big part

715
00:44:07.719 --> 00:44:09.920
<v Speaker 3>of this and for example, you know Saint Francis Assisi,

716
00:44:09.960 --> 00:44:13.599
<v Speaker 3>and people as this started to picture themselves being crucified,

717
00:44:13.639 --> 00:44:17.639
<v Speaker 3>taking the place of Christ. And that's why that's what

718
00:44:17.960 --> 00:44:24.360
<v Speaker 3>Father Sefi Rose theorizes. Basically, they would it would be

719
00:44:24.400 --> 00:44:28.159
<v Speaker 3>psychosomatic ones because they would have intense emotion in them

720
00:44:28.199 --> 00:44:30.320
<v Speaker 3>all the time, and that at some point the body

721
00:44:30.360 --> 00:44:35.599
<v Speaker 3>would just accept, Okay, I have nails in the hands. Yes.

722
00:44:35.960 --> 00:44:40.679
<v Speaker 1>And even though that that Filipino practice of doing this

723
00:44:40.719 --> 00:44:43.400
<v Speaker 1>to yourself and doing this on Good Friday is supposedly

724
00:44:43.400 --> 00:44:47.400
<v Speaker 1>officially condemned, the point is that it's you're seeing these manifestations.

725
00:44:47.480 --> 00:44:49.480
<v Speaker 1>I'm not saying that the whole church is false because

726
00:44:49.599 --> 00:44:53.280
<v Speaker 1>people who are villagers do these things that are not condoned.

727
00:44:53.840 --> 00:44:56.000
<v Speaker 1>I mean that happens in any religion. But what I'm

728
00:44:56.000 --> 00:44:59.159
<v Speaker 1>saying is that these manifestations are happening because there actually

729
00:44:59.199 --> 00:45:02.360
<v Speaker 1>is an around us anthropology and an erroneous doctrine of

730
00:45:02.400 --> 00:45:05.960
<v Speaker 1>how to heal mankind in the Roman Catholic scheme.

731
00:45:08.599 --> 00:45:11.599
<v Speaker 3>Yeah. Correct, And you have this idea of you know

732
00:45:11.719 --> 00:45:14.599
<v Speaker 3>the fact that there is no more exclusivity, and this

733
00:45:14.639 --> 00:45:18.960
<v Speaker 3>is probably because of a nestorianism.

734
00:45:17.639 --> 00:45:19.480
<v Speaker 1>Because there is no more what you say that again,

735
00:45:20.920 --> 00:45:24.480
<v Speaker 1>exclusivity in what sense.

736
00:45:26.199 --> 00:45:30.159
<v Speaker 3>There's no more, for example, exclusivity of Christ as being divinized,

737
00:45:30.159 --> 00:45:33.800
<v Speaker 3>because that's when you see a lot of prophecies being

738
00:45:33.840 --> 00:45:36.639
<v Speaker 3>shifted from Christ to the Theotokos.

739
00:45:37.440 --> 00:45:41.960
<v Speaker 1>So basically everybody becomes a kind of Christ who can

740
00:45:42.239 --> 00:45:45.760
<v Speaker 1>participate as a sacrifice, is what you're.

741
00:45:45.599 --> 00:45:50.159
<v Speaker 3>Saying, exactly, And that's what for example, if you look

742
00:45:50.199 --> 00:45:54.159
<v Speaker 3>at what Loyola wrote, So the first Jesuit, the guy

743
00:45:54.159 --> 00:45:59.280
<v Speaker 3>who funded the it's exactly this. He believes that he lived,

744
00:46:00.480 --> 00:46:04.400
<v Speaker 3>you know, physically with Christ around. He believes that he

745
00:46:04.599 --> 00:46:09.079
<v Speaker 3>was anointed by the Father. And and the term used

746
00:46:09.559 --> 00:46:14.280
<v Speaker 3>is associated vives the son. And that's why they took

747
00:46:14.320 --> 00:46:21.000
<v Speaker 3>this the name Societa, Yes, the Company of Christ of Jesus.

748
00:46:22.920 --> 00:46:26.440
<v Speaker 3>And they they really were into this historianism, and we

749
00:46:26.480 --> 00:46:29.800
<v Speaker 3>can see it in at every step of the dogmas.

750
00:46:29.960 --> 00:46:31.679
<v Speaker 5>Oh wow, this is this is key, this is key.

751
00:46:31.760 --> 00:46:35.239
<v Speaker 5>Let's let's highlight this. So you're saying.

752
00:46:36.880 --> 00:46:40.599
<v Speaker 1>That there is an implicit sort of lurking nestorianism in

753
00:46:40.679 --> 00:46:45.719
<v Speaker 1>this idea that there's not one soul son of God

754
00:46:46.039 --> 00:46:48.199
<v Speaker 1>who's the divine person of the logos who took on

755
00:46:48.280 --> 00:46:53.440
<v Speaker 1>human nature who's in hyposthetized. There's now the possibility in

756
00:46:53.480 --> 00:46:58.280
<v Speaker 1>this mystical union of anybody becoming a participant in their

757
00:46:58.320 --> 00:47:01.039
<v Speaker 1>own kind of little savior in this process of the

758
00:47:01.119 --> 00:47:04.599
<v Speaker 1>crucifixion in their own life. And that's why everybody kind

759
00:47:04.599 --> 00:47:07.519
<v Speaker 1>of takes it upon themselves to sort of induce a

760
00:47:07.679 --> 00:47:11.960
<v Speaker 1>kind of self sacrifice. Almost, is that what you're saying exactly?

761
00:47:11.960 --> 00:47:12.800
<v Speaker 5>That would a story.

762
00:47:14.400 --> 00:47:17.960
<v Speaker 3>Not only that, you mentioned a lot of women Saint

763
00:47:18.159 --> 00:47:23.599
<v Speaker 3>who who thought that basically Jesus was there a girlfriendfrid

764
00:47:23.679 --> 00:47:27.840
<v Speaker 3>well whatever. Because of this, this removes you know, the

765
00:47:27.920 --> 00:47:30.199
<v Speaker 3>idea of mystical marriage. And this was pointed out. You know,

766
00:47:30.320 --> 00:47:35.679
<v Speaker 3>if the like Theresa Favilla, you know, women who got

767
00:47:36.039 --> 00:47:41.039
<v Speaker 3>Catherine of Sienna ala Coq, which is really the worst offender.

768
00:47:41.800 --> 00:47:45.519
<v Speaker 3>People who get like foal skin rings as a wedding gift,

769
00:47:45.519 --> 00:47:47.880
<v Speaker 3>People who believe that there is a marriage to be

770
00:47:48.000 --> 00:47:52.880
<v Speaker 3>arranged personally between them and Christ. This this is corrupting

771
00:47:52.960 --> 00:47:56.039
<v Speaker 3>the idea of the mystical marriage of the Church of

772
00:47:56.119 --> 00:48:02.320
<v Speaker 3>Christ into a into an exclusive personal marriage between one

773
00:48:02.480 --> 00:48:04.679
<v Speaker 3>none and Chris y thing.

774
00:48:05.760 --> 00:48:10.280
<v Speaker 1>So this is this little the error of Nestorianism and Christology.

775
00:48:10.960 --> 00:48:13.360
<v Speaker 1>The same kind of error that would apply to the

776
00:48:13.360 --> 00:48:18.840
<v Speaker 1>the tokos. It's being transferred over to the error in ecclesiology,

777
00:48:18.880 --> 00:48:21.239
<v Speaker 1>that there's one mystical body of Christ, which is the

778
00:48:21.280 --> 00:48:24.440
<v Speaker 1>whole Church, is now being transferred over into the mystical

779
00:48:24.480 --> 00:48:26.320
<v Speaker 1>experiences of the individual saints.

780
00:48:27.239 --> 00:48:27.440
<v Speaker 3>Uh.

781
00:48:27.480 --> 00:48:30.840
<v Speaker 1>And it's being what's the word I'm looking for, it's

782
00:48:30.920 --> 00:48:36.079
<v Speaker 1>overly sensual and it becomes this kind of weird sexualized thing.

783
00:48:38.199 --> 00:48:40.480
<v Speaker 3>Yeah, and I'm going to come to the civilized thing.

784
00:48:42.079 --> 00:48:48.280
<v Speaker 3>So basically what what we see. Okay, I'm going to

785
00:48:48.360 --> 00:48:55.400
<v Speaker 3>take writings by French French priests on the times it

786
00:48:55.559 --> 00:49:00.280
<v Speaker 3>just started to pour in. Okay, this is what after.

787
00:49:00.440 --> 00:49:02.480
<v Speaker 3>I'll probably talk about the Council of Trent first. So

788
00:49:03.400 --> 00:49:06.079
<v Speaker 3>before we talk about all this, I know that there

789
00:49:06.079 --> 00:49:11.239
<v Speaker 3>will be people who start to say that you'll have you,

790
00:49:11.400 --> 00:49:13.639
<v Speaker 3>you can be a Catholic and not be Cheswich, you

791
00:49:13.679 --> 00:49:16.480
<v Speaker 3>can you can do all this and not be ches

792
00:49:16.519 --> 00:49:19.639
<v Speaker 3>which you don't have to accept it. It's just one company.

793
00:49:19.920 --> 00:49:22.800
<v Speaker 3>It goes further than that, and we're going to go

794
00:49:22.840 --> 00:49:25.639
<v Speaker 3>a bit later on. We're going to be go a

795
00:49:25.679 --> 00:49:29.679
<v Speaker 3>bit further later on. If the implication of the Jesuit

796
00:49:29.800 --> 00:49:36.760
<v Speaker 3>everything they did are powerful there, but the key in

797
00:49:36.840 --> 00:49:41.760
<v Speaker 3>Catholicism because the leader of the Council of Trent was

798
00:49:41.920 --> 00:49:47.199
<v Speaker 3>a Jesuit. It was the general of the Jesuit lanies.

799
00:49:49.000 --> 00:49:52.599
<v Speaker 3>And this council is the basis of Roman Catholic dogma,

800
00:49:53.760 --> 00:49:56.280
<v Speaker 3>so you can't really dodge it, you know. And it's

801
00:49:56.320 --> 00:50:00.639
<v Speaker 3>at this point that they refuse the idea of a

802
00:50:00.719 --> 00:50:05.400
<v Speaker 3>traditional considerasm. And there, of course, during this Council of

803
00:50:05.440 --> 00:50:09.880
<v Speaker 3>Trent where basically this man Lany says that, well, you know,

804
00:50:10.760 --> 00:50:13.519
<v Speaker 3>the church and paraphrasing here of course before anybody is

805
00:50:13.760 --> 00:50:19.639
<v Speaker 3>not translating, well enough, well you have people who want

806
00:50:19.679 --> 00:50:21.599
<v Speaker 3>to come back to the Church of the Apostle, but

807
00:50:22.079 --> 00:50:24.320
<v Speaker 3>there is a time and there is a need. That's

808
00:50:24.360 --> 00:50:29.400
<v Speaker 3>what he said. So basically they acknowledge the fact that

809
00:50:29.440 --> 00:50:32.440
<v Speaker 3>they were not following the traditional organization of the church.

810
00:50:32.840 --> 00:50:34.960
<v Speaker 3>And in the same consult the declared that the church

811
00:50:35.280 --> 00:50:39.239
<v Speaker 3>is the slave to the Pope, that the church that

812
00:50:39.320 --> 00:50:42.360
<v Speaker 3>all the bishops are servants to the pope, which was

813
00:50:42.400 --> 00:50:43.199
<v Speaker 3>not the case before.

814
00:50:43.880 --> 00:50:46.159
<v Speaker 1>Yeah, by the way, just speaking just on this little

815
00:50:46.199 --> 00:50:48.320
<v Speaker 1>side note, isn't it Captain of Sienna who says something

816
00:50:48.360 --> 00:50:50.280
<v Speaker 1>like even if the pope is the devil, we must

817
00:50:50.280 --> 00:50:52.559
<v Speaker 1>obey him.

818
00:50:52.960 --> 00:50:53.360
<v Speaker 3>I don't know.

819
00:50:53.400 --> 00:50:55.239
<v Speaker 1>Yeah, I think it's Captain of Sienna who has a

820
00:50:55.239 --> 00:50:57.239
<v Speaker 1>famous quote about that that even if the Pope were

821
00:50:57.280 --> 00:50:58.880
<v Speaker 1>Satan and he were to come to you, it's your

822
00:50:58.960 --> 00:51:01.000
<v Speaker 1>duty to submit to the pope, even if you say it.

823
00:51:01.400 --> 00:51:03.360
<v Speaker 1>Pretty funny quote. I mean, I know that's not calic, dog.

824
00:51:03.440 --> 00:51:05.039
<v Speaker 1>I just want to throw that one in there. But so, yeah,

825
00:51:05.079 --> 00:51:05.599
<v Speaker 1>so this is good.

826
00:51:05.679 --> 00:51:06.320
<v Speaker 5>Sorry, go ahead.

827
00:51:07.400 --> 00:51:09.760
<v Speaker 3>Yeah, And that's when you see that they start to

828
00:51:09.840 --> 00:51:12.000
<v Speaker 3>infiltrate a lot. So I will go on the politics

829
00:51:12.000 --> 00:51:14.000
<v Speaker 3>side a little bit later. We're going to focus on

830
00:51:14.039 --> 00:51:18.000
<v Speaker 3>the weird devotions a bit more. And and I'm going

831
00:51:18.000 --> 00:51:22.599
<v Speaker 3>to quote this uh uh, this French French priest Rucily

832
00:51:22.920 --> 00:51:26.719
<v Speaker 3>wrote writes about suggests and the infiltration most like most

833
00:51:26.760 --> 00:51:31.880
<v Speaker 3>notably in the University of Paris, and he criticizes a doctrine.

834
00:51:31.920 --> 00:51:34.880
<v Speaker 1>Hold one second something, before you quote that, I just

835
00:51:34.920 --> 00:51:36.760
<v Speaker 1>want to let you know I'm not going anywhere. I'm

836
00:51:36.800 --> 00:51:38.719
<v Speaker 1>going to step away just to pour more coffee. So

837
00:51:39.599 --> 00:51:41.920
<v Speaker 1>you do your quote and don't pay any attention to

838
00:51:41.960 --> 00:51:44.519
<v Speaker 1>the fact that I'm stepping away. I'm still here.

839
00:51:44.559 --> 00:51:47.079
<v Speaker 3>You really need to hear that, Okay, let's go.

840
00:51:48.039 --> 00:51:50.159
<v Speaker 1>Well, no, but if I step away, some people, if

841
00:51:50.199 --> 00:51:52.280
<v Speaker 1>you see me step away, people get distracted and they

842
00:51:52.320 --> 00:51:54.039
<v Speaker 1>think I'm leaving or something. But so go ahead and

843
00:51:54.079 --> 00:51:56.880
<v Speaker 1>read your quote, because everybody's seeing the picture of Terresa

844
00:51:56.960 --> 00:51:57.320
<v Speaker 1>right now.

845
00:51:58.480 --> 00:52:02.800
<v Speaker 3>Okay, So he starts by criticizing their doctrine and then

846
00:52:02.960 --> 00:52:06.719
<v Speaker 3>he says they are spreading into the people, especially among

847
00:52:06.760 --> 00:52:14.400
<v Speaker 3>the women Catechism which is filled with some superstition that

848
00:52:14.440 --> 00:52:20.000
<v Speaker 3>are here to enslave their mind. So here you can

849
00:52:20.000 --> 00:52:22.719
<v Speaker 3>see that they already saw the primary target, and they

850
00:52:22.760 --> 00:52:29.360
<v Speaker 3>already saw that through you know, removing the exclusivity and

851
00:52:29.519 --> 00:52:36.280
<v Speaker 3>through putting a lot of emotionality. There are prime targets

852
00:52:36.280 --> 00:52:38.920
<v Speaker 3>in women. And that's when you see, you know, a

853
00:52:38.960 --> 00:52:44.480
<v Speaker 3>lot of stigmat appearing, all these weird evotions appearing. And yeah,

854
00:52:44.519 --> 00:52:46.519
<v Speaker 3>some of them were clearly in the Storian And we're

855
00:52:46.519 --> 00:52:52.760
<v Speaker 3>going to talk a little bit about about Saint Mary

856
00:52:52.840 --> 00:52:54.159
<v Speaker 3>Margaret Ala Cock.

857
00:52:55.360 --> 00:52:57.519
<v Speaker 1>Okay, Yeah, this is a great point too, because yeah,

858
00:52:57.840 --> 00:53:00.000
<v Speaker 1>and we want to keep the Nestorianism in mind, because

859
00:53:00.039 --> 00:53:01.440
<v Speaker 1>it is going to be relevant when we get to

860
00:53:01.480 --> 00:53:06.039
<v Speaker 1>the issue of a sacred heart, because the heart worship

861
00:53:06.079 --> 00:53:09.119
<v Speaker 1>and the sacred heart stuff is a manifestation of what's

862
00:53:09.159 --> 00:53:14.000
<v Speaker 1>explicitly condemned as an historian by the council's officers.

863
00:53:14.039 --> 00:53:14.880
<v Speaker 5>So anyway, go ahead.

864
00:53:16.239 --> 00:53:18.760
<v Speaker 3>So yeah, I'm going to read what's not read, but

865
00:53:18.800 --> 00:53:23.159
<v Speaker 3>I'm gonna tell what's sweeten, especially about Maggie Mary Margaret

866
00:53:23.400 --> 00:53:27.320
<v Speaker 3>Alacoque in Getta's book, and Getty had access to the

867
00:53:27.360 --> 00:53:29.880
<v Speaker 3>original and the guy who wrote it was a father

868
00:53:30.119 --> 00:53:33.199
<v Speaker 3>just with and he was sainted kind of nice simply

869
00:53:33.239 --> 00:53:33.960
<v Speaker 3>because he wrote this.

870
00:53:36.159 --> 00:53:40.440
<v Speaker 1>I've been contradicted, you know, before we go into that,

871
00:53:40.440 --> 00:53:41.559
<v Speaker 1>because there may be a lot of people in the

872
00:53:41.639 --> 00:53:43.719
<v Speaker 1>chat who aren't familiar with this story. She's the one

873
00:53:43.719 --> 00:53:47.199
<v Speaker 1>who claims that Jesus carved out her heart and put

874
00:53:47.239 --> 00:53:48.199
<v Speaker 1>his heart in her right.

875
00:53:49.000 --> 00:53:54.920
<v Speaker 3>Yeah, yeah, So basically all this is serious information. I've

876
00:53:54.960 --> 00:53:58.719
<v Speaker 3>been called many things for putting this forward. If you

877
00:53:58.760 --> 00:54:02.280
<v Speaker 3>look at Catholic apologies to the website, they all contradict themselves.

878
00:54:02.320 --> 00:54:04.840
<v Speaker 3>There's no primary sources. Is the closest thing we can

879
00:54:04.920 --> 00:54:07.119
<v Speaker 3>get to the primary sources, and it tells us that

880
00:54:07.760 --> 00:54:10.719
<v Speaker 3>some of the weird stuff might be in the future

881
00:54:10.840 --> 00:54:16.079
<v Speaker 3>destroyed by sess regarding the method. So yes, the woman

882
00:54:17.519 --> 00:54:20.880
<v Speaker 3>I thought she had a special relationship with Christ. She

883
00:54:20.960 --> 00:54:24.440
<v Speaker 3>saw him appear to her at night in a room.

884
00:54:24.760 --> 00:54:27.519
<v Speaker 3>A lot of the time, they would say, they discuss

885
00:54:27.960 --> 00:54:30.679
<v Speaker 3>a lot of things, and here comes a weird devotion,

886
00:54:30.760 --> 00:54:34.800
<v Speaker 3>you know, the devotion that involved blood, and that involves,

887
00:54:34.800 --> 00:54:38.760
<v Speaker 3>you know, the reviving of old Frankish mythos. To just

888
00:54:38.760 --> 00:54:42.840
<v Speaker 3>control the French polation better.

889
00:54:43.280 --> 00:54:47.280
<v Speaker 1>So be real clear and elaborate that point. Why is

890
00:54:47.320 --> 00:54:55.519
<v Speaker 1>this a reference to the old French mythosh.

891
00:54:52.880 --> 00:54:55.199
<v Speaker 3>So you talk about this on the previous life. Basically

892
00:54:55.599 --> 00:54:57.920
<v Speaker 3>Frankish Frankish.

893
00:54:57.440 --> 00:54:59.320
<v Speaker 1>Hard worship, right, is that where you're getting at?

894
00:54:59.719 --> 00:55:01.800
<v Speaker 3>Yeah, yeah, yeah, I would have the her worship and

895
00:55:01.800 --> 00:55:04.000
<v Speaker 3>they would have a lot of bloody worship. They will

896
00:55:04.039 --> 00:55:07.159
<v Speaker 3>have violence of blood of the saints. I believe the

897
00:55:07.199 --> 00:55:10.679
<v Speaker 3>blood that some particularities the Franks, I believe there were

898
00:55:10.840 --> 00:55:15.280
<v Speaker 3>different race almost at times, and there they will have

899
00:55:15.400 --> 00:55:18.280
<v Speaker 3>a lot of focus blot and the judgment will use that.

900
00:55:18.599 --> 00:55:21.719
<v Speaker 3>And you know that's what this French French priest he

901
00:55:21.760 --> 00:55:26.960
<v Speaker 3>said that they are reviving, Uh, they are reviving superstitions.

902
00:55:27.679 --> 00:55:30.920
<v Speaker 1>So the j are capitalizing on the superstition and basically

903
00:55:31.039 --> 00:55:33.960
<v Speaker 1>kind of targeting women for this. That's what's key here.

904
00:55:35.239 --> 00:55:37.599
<v Speaker 3>Yeah, yeah, and you see that she did a lot

905
00:55:37.639 --> 00:55:40.039
<v Speaker 3>of crazy stuff, like she claims that after each time

906
00:55:40.119 --> 00:55:43.840
<v Speaker 3>they met, she would do blood letting, which is also

907
00:55:43.880 --> 00:55:47.440
<v Speaker 3>linked to the old Frankish tradition of you know, do

908
00:55:47.639 --> 00:55:52.639
<v Speaker 3>blood letting of the meetings between lovers, if not sex.

909
00:55:53.719 --> 00:55:56.719
<v Speaker 3>You will also have this, uh, this tradition no of

910
00:55:57.199 --> 00:56:00.119
<v Speaker 3>taking the organs worshiping them, and that's the whole is

911
00:56:00.119 --> 00:56:03.760
<v Speaker 3>a sacred hurt. That's a that's this that she claims

912
00:56:03.760 --> 00:56:06.159
<v Speaker 3>that the Christ just pulled the herd out of her

913
00:56:06.280 --> 00:56:11.039
<v Speaker 3>chest and basically they switched. You will have you know,

914
00:56:11.119 --> 00:56:14.960
<v Speaker 3>her carving her breast chest.

915
00:56:15.519 --> 00:56:17.639
<v Speaker 1>Now, what would you say to somebody who says, just

916
00:56:17.840 --> 00:56:19.719
<v Speaker 1>to play double's advocate, I don't think this. But what

917
00:56:19.719 --> 00:56:24.440
<v Speaker 1>would you say, that's just a symbolic imagery. You're intentionally

918
00:56:24.960 --> 00:56:28.400
<v Speaker 1>uh you know, misrepresent our saints.

919
00:56:30.679 --> 00:56:35.000
<v Speaker 3>Well, I'm not, because you know, all these things were

920
00:56:35.000 --> 00:56:37.000
<v Speaker 3>put forward, you know also in the context of the

921
00:56:37.000 --> 00:56:42.280
<v Speaker 3>counter Reformation and this this stuff. You know, this physicality

922
00:56:42.639 --> 00:56:45.400
<v Speaker 3>was here in clearer position. Do you know, the more

923
00:56:46.960 --> 00:56:50.639
<v Speaker 3>means the less the new president of So they would

924
00:56:50.800 --> 00:56:53.280
<v Speaker 3>do all they can to push the the emotionalities, they

925
00:56:53.280 --> 00:56:54.960
<v Speaker 3>will do all they can to push the physicalities. They

926
00:56:54.960 --> 00:56:57.800
<v Speaker 3>will do all they can to push you know, your

927
00:56:57.840 --> 00:57:01.519
<v Speaker 3>tocos because yeah, you know, order to plan as a

928
00:57:01.519 --> 00:57:03.960
<v Speaker 3>lot of Protestants, and for the longest time, as this

929
00:57:04.159 --> 00:57:07.880
<v Speaker 3>was believed to be to be true, to to be

930
00:57:07.960 --> 00:57:11.119
<v Speaker 3>actual miracles. And right now you see a lot of

931
00:57:11.440 --> 00:57:15.239
<v Speaker 3>modern Catholics taking the Protestant wrote sadly and starting to

932
00:57:15.280 --> 00:57:18.719
<v Speaker 3>deny the miracles. If I were oppose this kind of criticism,

933
00:57:18.760 --> 00:57:21.480
<v Speaker 3>I would say that if you start denying your miracles,

934
00:57:21.840 --> 00:57:27.639
<v Speaker 3>when we deny the transpartantiation in the Eucharist, is this

935
00:57:27.719 --> 00:57:29.159
<v Speaker 3>we believed to be miracles?

936
00:57:29.519 --> 00:57:30.159
<v Speaker 5>That's a good point.

937
00:57:30.239 --> 00:57:34.719
<v Speaker 1>Yeah, I mean typically it's not interpreted as merely allegories

938
00:57:34.800 --> 00:57:39.039
<v Speaker 1>or spiritual tales. I mean they're interpreted to be real

939
00:57:39.079 --> 00:57:41.880
<v Speaker 1>miracles exactly. That's why they're saints. You can't be a

940
00:57:42.199 --> 00:57:45.239
<v Speaker 1>saint in the real mechaolic scheme unless you've you know,

941
00:57:45.400 --> 00:57:47.400
<v Speaker 1>done the vat can approve miracles.

942
00:57:48.719 --> 00:57:52.559
<v Speaker 3>Exactly. And actually, when the when the stories about the

943
00:57:52.559 --> 00:57:56.239
<v Speaker 3>Holy Hurt were being translated into Italian, the Pope God

944
00:57:56.400 --> 00:58:00.119
<v Speaker 3>is and on it and he immediately rejected it. The

945
00:58:00.559 --> 00:58:04.360
<v Speaker 3>you know here theological leaders, right, and he he rejected it.

946
00:58:04.960 --> 00:58:09.400
<v Speaker 3>And what it justit did was waiting for the next

947
00:58:09.400 --> 00:58:12.320
<v Speaker 3>pop to come about, and they they started to push it,

948
00:58:12.360 --> 00:58:14.599
<v Speaker 3>and I think they pushed it two more times until

949
00:58:14.679 --> 00:58:21.079
<v Speaker 3>the pope eventually gave in and he said, okay, you

950
00:58:21.079 --> 00:58:24.559
<v Speaker 3>you can have this devotion, even if it was forbidden before.

951
00:58:24.679 --> 00:58:27.920
<v Speaker 3>You can have it, but it needs to be the

952
00:58:27.960 --> 00:58:30.880
<v Speaker 3>allegorical hurt so the love of Christ. But of course

953
00:58:30.880 --> 00:58:33.719
<v Speaker 3>they didn't. They didn't care, and even when it was

954
00:58:33.840 --> 00:58:39.320
<v Speaker 3>previously forbidden, they would go around and sell little medals,

955
00:58:39.960 --> 00:58:43.360
<v Speaker 3>little books and so on to popularize the myth around

956
00:58:43.360 --> 00:58:46.159
<v Speaker 3>the population. Maybe they didn't hear of people infallibility at

957
00:58:46.199 --> 00:58:51.239
<v Speaker 3>the time, but yeah. Basically they would go behind the

958
00:58:51.239 --> 00:58:55.440
<v Speaker 3>back of the pope to further the dogma. And even

959
00:58:55.480 --> 00:58:58.079
<v Speaker 3>though the suggests were usually allies of the pope that

960
00:58:58.159 --> 00:59:01.519
<v Speaker 3>would like they are here to his own goals.

961
00:59:03.639 --> 00:59:10.639
<v Speaker 1>So they were utilizing the superstitions to further their plans,

962
00:59:11.599 --> 00:59:15.199
<v Speaker 1>and even under papal suppression, they still continued to do.

963
00:59:15.239 --> 00:59:17.159
<v Speaker 1>This is what you're saying, And we should make another

964
00:59:17.159 --> 00:59:19.199
<v Speaker 1>point too that part of the reason for this being

965
00:59:19.239 --> 00:59:23.840
<v Speaker 1>a problem is the Jesuit idea of inculturation. If you're

966
00:59:23.880 --> 00:59:28.079
<v Speaker 1>not familiar the Jesuit pross approach to missionary work was

967
00:59:28.159 --> 00:59:33.039
<v Speaker 1>different than a lot of the other missionary approaches, both

968
00:59:33.039 --> 00:59:35.719
<v Speaker 1>in the first millennium of the Church and in other

969
00:59:35.840 --> 00:59:39.280
<v Speaker 1>orders like the Dominicans. The Jesuits really pioneered the idea

970
00:59:39.280 --> 00:59:42.119
<v Speaker 1>of inculturation, which was the idea that you kind of

971
00:59:42.199 --> 00:59:44.599
<v Speaker 1>just utilize a lot of the ideas that are in

972
00:59:44.639 --> 00:59:47.639
<v Speaker 1>the existing culture. Now, everybody who does missionary work to

973
00:59:47.679 --> 00:59:50.639
<v Speaker 1>some degree does some kind of inculturation. I mean, Herman

974
00:59:50.679 --> 00:59:53.400
<v Speaker 1>of Alaska did versions of this where he would find

975
00:59:53.400 --> 00:59:56.960
<v Speaker 1>what was good in the Aluit culture and so forth.

976
00:59:57.000 --> 00:59:58.880
<v Speaker 1>So it's not that the whole thing is wrong, and

977
00:59:58.920 --> 01:00:01.639
<v Speaker 1>the whole history of the Church, which is encounter with

978
01:00:01.679 --> 01:00:04.320
<v Speaker 1>Hellenism for the first millennium and all the councils dealing

979
01:00:04.320 --> 01:00:10.480
<v Speaker 1>with the Hellenic presuppositions, which the Fathers are very clear

980
01:00:10.519 --> 01:00:15.559
<v Speaker 1>that the Christological heresies are all built on Hellenic dialectical presupposition.

981
01:00:15.639 --> 01:00:19.039
<v Speaker 1>So I'm not trying to oversimplify it. But there is

982
01:00:19.079 --> 01:00:22.280
<v Speaker 1>an aspect to which the Jesuit approach was unique because

983
01:00:22.320 --> 01:00:24.880
<v Speaker 1>they were the most extreme when it came to trying

984
01:00:24.920 --> 01:00:31.480
<v Speaker 1>to meld the Christianity with the existing culture, and so

985
01:00:31.559 --> 01:00:36.480
<v Speaker 1>they would be the most pioneering of acumenism of all

986
01:00:36.480 --> 01:00:40.280
<v Speaker 1>these different weird practices, and that's why it gets into

987
01:00:41.119 --> 01:00:44.039
<v Speaker 1>the weirdness in the period that you're talking about, with

988
01:00:44.159 --> 01:00:48.599
<v Speaker 1>the promotion of these devotions that would be in previous

989
01:00:48.639 --> 01:00:52.599
<v Speaker 1>periods seen completely to be absurd. But in the Roman

990
01:00:52.599 --> 01:00:55.679
<v Speaker 1>Catholic scheme this is justified by the fact that theology

991
01:00:55.760 --> 01:00:58.639
<v Speaker 1>is always developing, it's always growing. It's a seed that

992
01:00:58.679 --> 01:01:01.960
<v Speaker 1>grows into a giant tree, and that therefore justifies all

993
01:01:02.039 --> 01:01:06.960
<v Speaker 1>of the innovations after the first millennium.

994
01:01:07.079 --> 01:01:10.159
<v Speaker 3>Yeah, exactly, and we can go in a bit further,

995
01:01:10.320 --> 01:01:13.320
<v Speaker 3>you know, there's some more points went to cover. So yes,

996
01:01:13.480 --> 01:01:18.119
<v Speaker 3>there's this, there is this diversity of devotion and basically

997
01:01:18.159 --> 01:01:21.559
<v Speaker 3>every every thing, every ideology, every people, every group of

998
01:01:21.599 --> 01:01:24.719
<v Speaker 3>people will get their own specific devotion, even if it

999
01:01:24.719 --> 01:01:27.760
<v Speaker 3>doesn't make sense. So you will get load for the French,

1000
01:01:27.840 --> 01:01:31.719
<v Speaker 3>you will get Akita for the Japanese. All of them

1001
01:01:31.719 --> 01:01:34.639
<v Speaker 3>are devotion of the Theotocos. You will even have the

1002
01:01:35.119 --> 01:01:38.440
<v Speaker 3>Lady of All the Nations, which is a specific devotion

1003
01:01:38.519 --> 01:01:42.119
<v Speaker 3>of the Theotokos, which was invented after after World War

1004
01:01:42.199 --> 01:01:46.639
<v Speaker 3>two to promote you know, peace in the world. So

1005
01:01:46.679 --> 01:01:51.320
<v Speaker 3>this is just you know, creating devotions, to be interesting,

1006
01:01:51.360 --> 01:01:55.119
<v Speaker 3>to be relevant, to be hip. And again there is

1007
01:01:55.119 --> 01:02:00.920
<v Speaker 3>this specification which is about again showing that there is

1008
01:02:00.960 --> 01:02:05.000
<v Speaker 3>no more exclusivity. You know, the Theotokos is not only Theotokos.

1009
01:02:05.039 --> 01:02:08.960
<v Speaker 3>She's also here to protect Europe, the European Union. She's

1010
01:02:09.000 --> 01:02:13.960
<v Speaker 3>here to protect the Japanese specifically, French specifically some children.

1011
01:02:15.920 --> 01:02:17.880
<v Speaker 3>And you have this.

1012
01:02:18.400 --> 01:02:21.800
<v Speaker 1>She's being used as a geopolitical tool in in much

1013
01:02:21.920 --> 01:02:25.039
<v Speaker 1>the same way as the Jesuits were utilizing a lot

1014
01:02:25.039 --> 01:02:32.639
<v Speaker 1>of these these sort of superstitions as tools of their time, I.

1015
01:02:32.559 --> 01:02:35.199
<v Speaker 3>Mean the emacular conceptions, so mode and stuff like this.

1016
01:02:35.239 --> 01:02:38.360
<v Speaker 3>It was pushed by the Jesuits and some method as

1017
01:02:38.360 --> 01:02:41.960
<v Speaker 3>the as the Sacred heard. You know, there was a

1018
01:02:42.000 --> 01:02:44.239
<v Speaker 3>debate and they pushed it to make it very popular,

1019
01:02:44.280 --> 01:02:46.679
<v Speaker 3>and the Pope was a bit endstiled at some point

1020
01:02:46.840 --> 01:02:48.760
<v Speaker 3>because you would lose a lot of people if they

1021
01:02:49.760 --> 01:02:55.559
<v Speaker 3>the united So so yes, there is again.

1022
01:02:55.760 --> 01:02:58.719
<v Speaker 1>And let's not forget that the pioneers and Champions, along

1023
01:02:58.719 --> 01:03:01.480
<v Speaker 1>with the Royal Society of both the Big Bang Darwinian

1024
01:03:01.519 --> 01:03:05.039
<v Speaker 1>evolution and the rejection of creation and the Patristic doction

1025
01:03:05.159 --> 01:03:08.760
<v Speaker 1>of creation and the Six Council's profession of faith about

1026
01:03:08.960 --> 01:03:11.880
<v Speaker 1>creation has been none other than the Jesuits. I mean,

1027
01:03:11.960 --> 01:03:16.159
<v Speaker 1>I know that typically Tahar dis Shardine is cited as somebody,

1028
01:03:16.159 --> 01:03:19.320
<v Speaker 1>oh the Vatican censored him. Yeah, But now since he

1029
01:03:19.400 --> 01:03:21.800
<v Speaker 1>was censored, the post Vatican two popes have all made

1030
01:03:21.840 --> 01:03:26.760
<v Speaker 1>some very glowing, loving statements about the wonderful theology of

1031
01:03:27.039 --> 01:03:29.400
<v Speaker 1>Tahard de Shardin. And what did I just post on

1032
01:03:29.400 --> 01:03:31.920
<v Speaker 1>the Twitter this this week from Father Surfin Rose and

1033
01:03:31.960 --> 01:03:35.280
<v Speaker 1>his magisterial book Genesis, Creation and Early Man was the

1034
01:03:35.360 --> 01:03:40.239
<v Speaker 1>fact that Tahar de Shardin claims that he became convinced

1035
01:03:40.360 --> 01:03:44.199
<v Speaker 1>of his evolutionary dogmas because he talked to the thing.

1036
01:03:44.800 --> 01:03:47.039
<v Speaker 1>I am not joking. He literally claims to have been

1037
01:03:47.119 --> 01:03:50.840
<v Speaker 1>walking in a desert talking to the thing literal John

1038
01:03:50.880 --> 01:03:55.440
<v Speaker 1>Carpenter level theology, and the thing told him that everything

1039
01:03:55.519 --> 01:04:01.159
<v Speaker 1>is material evolutionary flux, progressing towards the Omega point, the newosphere,

1040
01:04:01.239 --> 01:04:03.920
<v Speaker 1>et cetera, et cetera. So here are the champions of

1041
01:04:04.039 --> 01:04:07.039
<v Speaker 1>the rejection of the doctrine of creation none other than

1042
01:04:07.159 --> 01:04:10.400
<v Speaker 1>the Jesuits. And so I've really been struck this last

1043
01:04:10.440 --> 01:04:12.280
<v Speaker 1>week by the fact that, I mean I knew this

1044
01:04:12.400 --> 01:04:14.119
<v Speaker 1>in the past, because I've read three or four books

1045
01:04:14.159 --> 01:04:17.800
<v Speaker 1>on Jesuits over the last ten or twelve years. But

1046
01:04:17.920 --> 01:04:21.559
<v Speaker 1>it's really struck me how instrumental they've been in pushing

1047
01:04:22.360 --> 01:04:25.880
<v Speaker 1>fraud paleontology, particularly Tahart, who was present at many of

1048
01:04:25.920 --> 01:04:27.760
<v Speaker 1>the paleontological frauds.

1049
01:04:28.159 --> 01:04:29.480
<v Speaker 5>Pilt down Man, this kind of stuff.

1050
01:04:30.239 --> 01:04:35.159
<v Speaker 1>They've been central in promoting Lemitra the Big Bang, which

1051
01:04:35.320 --> 01:04:39.000
<v Speaker 1>is a secularized version. So the Jesuits are so interested

1052
01:04:39.239 --> 01:04:44.360
<v Speaker 1>in culturation that they're even trying to water things down

1053
01:04:44.920 --> 01:04:48.239
<v Speaker 1>for all the atheists, right. And what we noticed this

1054
01:04:48.360 --> 01:04:53.360
<v Speaker 1>week as well was that the natural theology propositions and

1055
01:04:53.519 --> 01:04:57.360
<v Speaker 1>Aquinas's acceptance of death existing before the fall, it's only

1056
01:04:57.480 --> 01:05:00.880
<v Speaker 1>natural in Humani generis, Pope Piesta twelve wealth would so

1057
01:05:01.079 --> 01:05:08.239
<v Speaker 1>easily accept theistic evolution. This is what natural theology is

1058
01:05:08.280 --> 01:05:10.639
<v Speaker 1>a big part of this. And natural theology is just

1059
01:05:10.760 --> 01:05:14.280
<v Speaker 1>part and parcel of this overall Nestorian doctrine that you're

1060
01:05:14.280 --> 01:05:16.880
<v Speaker 1>talking about. That the Jesuits are really pioneering here because

1061
01:05:17.400 --> 01:05:20.480
<v Speaker 1>it's a Nestorian, because perennialism is a Nestorian. In fact,

1062
01:05:20.559 --> 01:05:24.599
<v Speaker 1>you can go look up that Perennialist James Custinger, he

1063
01:05:24.679 --> 01:05:26.599
<v Speaker 1>has a talk where he said that they ask him

1064
01:05:27.000 --> 01:05:29.719
<v Speaker 1>why did you become why did you move away from

1065
01:05:29.800 --> 01:05:33.400
<v Speaker 1>Orthodoxy towards perennialism, And he says, because Jesus is just

1066
01:05:33.480 --> 01:05:38.199
<v Speaker 1>an avatar of this overriding God that we can all

1067
01:05:38.480 --> 01:05:41.639
<v Speaker 1>experience and all be a part of. That's an Nestorian.

1068
01:05:41.719 --> 01:05:45.599
<v Speaker 1>He literally says, Jesus is a human person and the

1069
01:05:45.760 --> 01:05:50.280
<v Speaker 1>son of God. Is this mystical experience across all the religions,

1070
01:05:50.920 --> 01:05:55.480
<v Speaker 1>and that's why that's the secret, you could say, to Nestorianism,

1071
01:05:55.599 --> 01:05:58.719
<v Speaker 1>to all the hermeticism, that's the secret to this garbage

1072
01:05:58.760 --> 01:06:03.440
<v Speaker 1>of Tahart and the Jesuit Is this undergirding Nestorianism that

1073
01:06:03.480 --> 01:06:05.920
<v Speaker 1>you pointed out, This is this is devastating.

1074
01:06:07.079 --> 01:06:09.760
<v Speaker 3>Yeah, there's also some healthy level of originism. You know,

1075
01:06:10.239 --> 01:06:13.400
<v Speaker 3>the idea of Christ as returning as a spherical form.

1076
01:06:14.519 --> 01:06:15.480
<v Speaker 5>Yeah, right, the body.

1077
01:06:15.639 --> 01:06:19.159
<v Speaker 1>It's not an actual body, it's the higher spherical form

1078
01:06:19.239 --> 01:06:22.159
<v Speaker 1>that we're all transformed into in the resurrection.

1079
01:06:23.679 --> 01:06:28.840
<v Speaker 3>Yeah. I just wanted to cover one or two more topics,

1080
01:06:28.880 --> 01:06:30.760
<v Speaker 3>not directly to the jugement, and then we'll switch to

1081
01:06:30.880 --> 01:06:36.159
<v Speaker 3>the very political idea of the Jesuits. But when it

1082
01:06:36.239 --> 01:06:39.800
<v Speaker 3>comes to the theology of the body, we can also

1083
01:06:39.880 --> 01:06:43.840
<v Speaker 3>see discrepancies. So we talked about the sigma. First of all,

1084
01:06:43.880 --> 01:06:48.840
<v Speaker 3>this little football thought. It is a painful mark that

1085
01:06:49.079 --> 01:06:54.280
<v Speaker 3>appeared mystically on people that made them recognizable, and it

1086
01:06:54.519 --> 01:06:58.960
<v Speaker 3>was after the schism. It sounds eerily similar to the

1087
01:06:59.000 --> 01:07:02.440
<v Speaker 3>mark of kine, you know, stually, the fact that it's visible, painful,

1088
01:07:02.880 --> 01:07:06.920
<v Speaker 3>and things like this just foot for thought and and

1089
01:07:07.079 --> 01:07:10.599
<v Speaker 3>I want to touch really quickly and the idea of interruption,

1090
01:07:10.800 --> 01:07:14.400
<v Speaker 3>because the idea of interruption is also different, it has

1091
01:07:14.480 --> 01:07:19.559
<v Speaker 3>been altered. And so interruption basically is the idea that

1092
01:07:20.199 --> 01:07:22.960
<v Speaker 3>people that have been touched by the spirit, saints and

1093
01:07:23.360 --> 01:07:26.199
<v Speaker 3>people like this, their body will not corrupt, they will

1094
01:07:26.239 --> 01:07:32.719
<v Speaker 3>not decay as preparently or as passed. And this has

1095
01:07:32.760 --> 01:07:39.239
<v Speaker 3>been observed in Orthodoxy for quite a while. And what

1096
01:07:39.400 --> 01:07:45.079
<v Speaker 3>we can see is the is that the Catholic, especially

1097
01:07:45.239 --> 01:07:48.079
<v Speaker 3>the New Saints, the very popular one is they are

1098
01:07:48.119 --> 01:07:50.679
<v Speaker 3>trying to cover it. So for example, if you look

1099
01:07:50.719 --> 01:07:53.800
<v Speaker 3>at an Orthodox incorrupted saying, you will see, for example,

1100
01:07:53.880 --> 01:07:58.920
<v Speaker 3>since spirital since Spiriton is currently residing on the island

1101
01:07:58.960 --> 01:08:03.079
<v Speaker 3>of Corfe, and so he was a father parcipate as

1102
01:08:03.119 --> 01:08:06.920
<v Speaker 3>the Council of Nicea. So that's very early, and they

1103
01:08:07.440 --> 01:08:09.880
<v Speaker 3>he basically looks like a mummy, but he's still you know,

1104
01:08:10.000 --> 01:08:14.039
<v Speaker 3>supple is flexible. His skin doesn't break, and things like this.

1105
01:08:14.599 --> 01:08:18.279
<v Speaker 3>It doesn't it doesn't look pretty, but it's it's interrupted.

1106
01:08:18.560 --> 01:08:21.600
<v Speaker 3>It's not you know, the French is not rotting and

1107
01:08:21.760 --> 01:08:24.239
<v Speaker 3>things like this. This is interruption. Actually you can you

1108
01:08:24.279 --> 01:08:26.840
<v Speaker 3>can go there sometimes sometimes of the year and they

1109
01:08:26.880 --> 01:08:29.079
<v Speaker 3>will give you relics of him. You know, they would

1110
01:08:29.119 --> 01:08:31.840
<v Speaker 3>just change his clothes and and give you your relics

1111
01:08:31.880 --> 01:08:34.239
<v Speaker 3>of him. I think my girlfriend has even got one

1112
01:08:34.279 --> 01:08:35.960
<v Speaker 3>from there, which is very cool.

1113
01:08:35.960 --> 01:08:36.079
<v Speaker 5>You know.

1114
01:08:36.159 --> 01:08:38.840
<v Speaker 3>That's another way to be connected. Previ at the Kubi

1115
01:08:38.920 --> 01:08:42.920
<v Speaker 3>may and and in the meantime you will see in

1116
01:08:42.960 --> 01:08:48.760
<v Speaker 3>the Catholic Church, for example, for the the Lord Revelation.

1117
01:08:51.199 --> 01:08:55.640
<v Speaker 3>So it's it was Bernardette Subiru, which is so a

1118
01:08:55.720 --> 01:08:58.119
<v Speaker 3>miracle that confirmed the dogma, which is also something very

1119
01:08:58.159 --> 01:09:01.039
<v Speaker 3>interesting because miracles start to from dog mouse starts to

1120
01:09:01.039 --> 01:09:04.039
<v Speaker 3>confirm that the pope is right, which is very interesting.

1121
01:09:06.239 --> 01:09:09.760
<v Speaker 3>She she was believed to be in corrupted and they

1122
01:09:09.840 --> 01:09:14.039
<v Speaker 3>basically put a layer of wax on her face and

1123
01:09:14.159 --> 01:09:18.479
<v Speaker 3>claimed yeah, she's corrupted and and things like this, and

1124
01:09:18.720 --> 01:09:25.039
<v Speaker 3>when they exhubit, they realized that she wasn't, so they

1125
01:09:25.039 --> 01:09:29.000
<v Speaker 3>actually had to redo the wax thing, or actually they

1126
01:09:29.039 --> 01:09:31.359
<v Speaker 3>did it just after. But the idea is that no,

1127
01:09:32.000 --> 01:09:36.319
<v Speaker 3>there is not even there's not anymore the thissunderstanding of incorruption.

1128
01:09:36.479 --> 01:09:40.520
<v Speaker 3>You know, incorruption must be spotless. It must be you know, perfuction,

1129
01:09:40.680 --> 01:09:47.880
<v Speaker 3>it must be ah ah yeah, it must really imitate life.

1130
01:09:47.960 --> 01:09:52.199
<v Speaker 3>It's not showing something particular, it's it's it's aping it.

1131
01:09:53.840 --> 01:09:55.840
<v Speaker 3>And we can see it with Pard Pierre as well.

1132
01:09:56.279 --> 01:10:04.439
<v Speaker 3>Pard Pierre, you know, he's got a very h is

1133
01:10:04.600 --> 01:10:06.800
<v Speaker 3>animated in the church and you can see it basically

1134
01:10:06.840 --> 01:10:10.279
<v Speaker 3>looks like a snow white is in a glass coffin

1135
01:10:10.720 --> 01:10:14.239
<v Speaker 3>and in there he's got a silicon mask on his face.

1136
01:10:15.319 --> 01:10:18.840
<v Speaker 3>So no, there is this theology of the flesh of bodies,

1137
01:10:18.880 --> 01:10:23.840
<v Speaker 3>a blood, bloody devotion push off. The Roman Church cannot

1138
01:10:23.880 --> 01:10:25.279
<v Speaker 3>given snowashing.

1139
01:10:27.039 --> 01:10:30.880
<v Speaker 5>Yeah, that's funny. He does look like snow white.

1140
01:10:30.880 --> 01:10:36.119
<v Speaker 3>That's funny. Yeah. Yeah. There is this idea of the

1141
01:10:36.359 --> 01:10:38.479
<v Speaker 3>contactcept interruption is they need to if you think it,

1142
01:10:38.640 --> 01:10:40.159
<v Speaker 3>they need to cover it to mask it. And of

1143
01:10:40.239 --> 01:10:42.279
<v Speaker 3>course he shows intent and things like this.

1144
01:10:42.680 --> 01:10:44.239
<v Speaker 1>Now, this is kind of new to me because I

1145
01:10:44.279 --> 01:10:47.239
<v Speaker 1>never really paid attention to this aspect. I didn't go

1146
01:10:47.359 --> 01:10:49.960
<v Speaker 1>see you know, Patrick Pio or anything. And do Roman

1147
01:10:50.039 --> 01:10:53.800
<v Speaker 1>Catholics try to defend a silicon mask or do they

1148
01:10:53.840 --> 01:10:56.439
<v Speaker 1>say it doesn't exist or you're just making that up

1149
01:10:56.520 --> 01:10:58.399
<v Speaker 1>or what's the usual response to this?

1150
01:10:59.760 --> 01:11:01.960
<v Speaker 3>Oh, you will have a lot of responses. You know,

1151
01:11:03.159 --> 01:11:06.760
<v Speaker 3>basically it's I don't know what the official stance is

1152
01:11:07.319 --> 01:11:09.880
<v Speaker 3>that you know, if it really was was not a problem,

1153
01:11:09.920 --> 01:11:14.560
<v Speaker 3>why why put a silicon mask on you? So you

1154
01:11:14.720 --> 01:11:17.279
<v Speaker 3>have a lot of people who say is incorrupted. For example,

1155
01:11:17.399 --> 01:11:20.600
<v Speaker 3>Vi Bernard and Subiru. They had to retract the claims

1156
01:11:20.640 --> 01:11:24.439
<v Speaker 3>of interruption, I believe because they realized she was not interrupted.

1157
01:11:24.800 --> 01:11:27.439
<v Speaker 3>You know, even behind that works.

1158
01:11:27.439 --> 01:11:32.920
<v Speaker 1>Really, so yeah, they retracted incorrupt incruptibility on Bernadette.

1159
01:11:33.039 --> 01:11:35.199
<v Speaker 5>I didn't I didn't wrong. I just didn't know that.

1160
01:11:37.720 --> 01:11:40.199
<v Speaker 3>I should look it further. But basically, there were there

1161
01:11:40.199 --> 01:11:44.000
<v Speaker 3>were claims, and there were it was confirmed that yes,

1162
01:11:44.039 --> 01:11:47.960
<v Speaker 3>her body did corrupt. And that's what you see is

1163
01:11:48.000 --> 01:11:50.439
<v Speaker 3>the whole theology of the body is a full inversion,

1164
01:11:50.560 --> 01:11:52.960
<v Speaker 3>and you know, sometimes it's going the other way around.

1165
01:11:53.079 --> 01:11:56.520
<v Speaker 3>Sometimes it's it's pushing as far as possible, and we

1166
01:11:56.600 --> 01:11:58.680
<v Speaker 3>didn't have that in the West originally. You know, I

1167
01:11:58.760 --> 01:12:00.840
<v Speaker 3>come from as Us in a very important sayings there.

1168
01:12:02.520 --> 01:12:06.039
<v Speaker 5>You come from where from basically a region.

1169
01:12:05.800 --> 01:12:08.680
<v Speaker 3>Of friends, and they have once we have they were

1170
01:12:09.079 --> 01:12:13.960
<v Speaker 3>as yeah, and we had this thing. For example, Saint Adelia,

1171
01:12:15.000 --> 01:12:17.279
<v Speaker 3>the first miracle was that she was born blind and

1172
01:12:17.359 --> 01:12:22.760
<v Speaker 3>she was cured for healed of blindness. It was all

1173
01:12:22.800 --> 01:12:26.119
<v Speaker 3>about healing. And then you start to see things.

1174
01:12:25.920 --> 01:12:26.159
<v Speaker 5>Like this.

1175
01:12:28.079 --> 01:12:32.279
<v Speaker 3>New kind of miracles. There is this still today. You

1176
01:12:32.319 --> 01:12:35.840
<v Speaker 3>will see people being very product The euchary is bled.

1177
01:12:37.960 --> 01:12:40.199
<v Speaker 3>The euchar is blood, and we have say we've blood

1178
01:12:40.239 --> 01:12:42.000
<v Speaker 3>that coagulates and decoagulates, and.

1179
01:12:42.640 --> 01:12:43.239
<v Speaker 5>Well it doesn't.

1180
01:12:43.520 --> 01:12:45.720
<v Speaker 1>There's one of those where they actually claim that Jesus

1181
01:12:45.800 --> 01:12:48.600
<v Speaker 1>is blood like you know, like it returns. And there

1182
01:12:48.680 --> 01:12:50.800
<v Speaker 1>was a priest who supposedly wrote a book because he

1183
01:12:50.840 --> 01:12:52.960
<v Speaker 1>did a DNA test on the blood. He was going

1184
01:12:53.039 --> 01:12:55.680
<v Speaker 1>to find out Jesus DNA from this.

1185
01:12:57.000 --> 01:12:58.920
<v Speaker 3>There were they will claim. You know, it's very old,

1186
01:12:59.000 --> 01:13:04.079
<v Speaker 3>that commune way. First you know that it's been attested

1187
01:13:04.159 --> 01:13:05.760
<v Speaker 3>for a very long time. But we know that they

1188
01:13:05.800 --> 01:13:10.720
<v Speaker 3>didn't have been used as zoom as bread. Yeah, after

1189
01:13:10.800 --> 01:13:11.439
<v Speaker 3>all the claims.

1190
01:13:11.560 --> 01:13:12.279
<v Speaker 5>That's a good point.

1191
01:13:12.960 --> 01:13:16.359
<v Speaker 3>So, yes, this fixational blood and I think ultimately when

1192
01:13:16.399 --> 01:13:18.560
<v Speaker 3>you talk about ron Catholic and I will end on that.

1193
01:13:18.920 --> 01:13:20.520
<v Speaker 2>You know, for the.

1194
01:13:22.239 --> 01:13:26.079
<v Speaker 3>For the weird devotion, people can feel at some point,

1195
01:13:26.119 --> 01:13:29.039
<v Speaker 3>you know, they can feel that, Okay, we're not seeing

1196
01:13:29.119 --> 01:13:31.720
<v Speaker 3>the glory of God. We are trying to marry more

1197
01:13:31.800 --> 01:13:36.760
<v Speaker 3>than anything else we are. We are not seeing as glorious.

1198
01:13:36.800 --> 01:13:39.439
<v Speaker 3>We're seeing Him as you know, in pain. There is

1199
01:13:39.520 --> 01:13:44.319
<v Speaker 3>statues with blood painting on it. The human aspect is

1200
01:13:44.479 --> 01:13:48.279
<v Speaker 3>very much brought forward because of course there is latent assurnism.

1201
01:13:49.640 --> 01:13:52.359
<v Speaker 3>It's a very mutagenic topma. You know, it's it can

1202
01:13:52.560 --> 01:13:55.439
<v Speaker 3>fly under the radar because you know, it's trinitarian. Christ

1203
01:13:55.600 --> 01:13:58.439
<v Speaker 3>is still God. But at the same time it allows

1204
01:13:58.479 --> 01:14:01.039
<v Speaker 3>for a lot of yeah, personal stuff.

1205
01:14:02.359 --> 01:14:04.439
<v Speaker 1>Yeah, that's a great point. Ultimately, Yeah, we want to

1206
01:14:04.520 --> 01:14:06.600
<v Speaker 1>highlight the Nestorian aspect of this, which is good.

1207
01:14:07.279 --> 01:14:07.840
<v Speaker 5>That's really good.

1208
01:14:07.920 --> 01:14:10.039
<v Speaker 3>And I when I go further on then Asturianism, and

1209
01:14:10.039 --> 01:14:14.760
<v Speaker 3>I'm gonna start a part in the Jesuit purely the Jesuits.

1210
01:14:15.319 --> 01:14:18.760
<v Speaker 3>I like to attribute you know, Messianic prophecies to other people.

1211
01:14:18.840 --> 01:14:22.359
<v Speaker 3>Basically everything about the rock in in the Old Testament

1212
01:14:22.439 --> 01:14:23.439
<v Speaker 3>will be a beer of.

1213
01:14:23.800 --> 01:14:26.079
<v Speaker 1>Yeah, they're not fulfillments of Christ. It's everything is about

1214
01:14:26.079 --> 01:14:26.840
<v Speaker 1>Peter exactly.

1215
01:14:28.039 --> 01:14:30.760
<v Speaker 3>Yeah, you will have you know, the crushing the head

1216
01:14:30.800 --> 01:14:35.840
<v Speaker 3>of the snake, which is all about the Theotokos, not

1217
01:14:36.000 --> 01:14:40.319
<v Speaker 3>not the Messiah. And they even start to attribute themselves

1218
01:14:41.439 --> 01:14:47.560
<v Speaker 3>as the Jesuits prophecies. For example, there's a prophecy of

1219
01:14:47.920 --> 01:14:54.960
<v Speaker 3>yes Issaiah which says that I don't remember exactly if

1220
01:14:54.960 --> 01:14:57.000
<v Speaker 3>it's it's It says something about being nurtured by the

1221
01:14:57.119 --> 01:15:02.239
<v Speaker 3>state and Hu sucking on the breast of the gentiles,

1222
01:15:02.319 --> 01:15:05.439
<v Speaker 3>you know, the kingdoms and so on. And they said, yes,

1223
01:15:05.520 --> 01:15:07.119
<v Speaker 3>this isn't the book.

1224
01:15:07.279 --> 01:15:08.720
<v Speaker 1>Yeah, I know the prophecy. I think it's I think

1225
01:15:08.760 --> 01:15:11.800
<v Speaker 1>it's as the forty two or forty five, and yeah,

1226
01:15:11.800 --> 01:15:14.920
<v Speaker 1>it talks about the conversion of kings to the church.

1227
01:15:16.359 --> 01:15:21.279
<v Speaker 3>Yeah. And they basically claim that this prophecy applies to

1228
01:15:21.399 --> 01:15:26.039
<v Speaker 3>them as the associat I used to buy itself because

1229
01:15:26.119 --> 01:15:28.920
<v Speaker 3>they they had friends in high places, because they were

1230
01:15:29.000 --> 01:15:32.640
<v Speaker 3>helped by the friends. This isn't the first the books

1231
01:15:32.680 --> 01:15:35.479
<v Speaker 3>that basically record the just with history of the first century,

1232
01:15:36.720 --> 01:15:38.880
<v Speaker 3>they're talking about all this. So they start to attribute

1233
01:15:41.439 --> 01:15:46.760
<v Speaker 3>prophecies to the company itself, which is very interesting, and

1234
01:15:48.560 --> 01:15:51.399
<v Speaker 3>we can see that really quickly it became a church

1235
01:15:51.399 --> 01:15:55.000
<v Speaker 3>inside the church. And for example, you will have them

1236
01:15:56.319 --> 01:15:59.399
<v Speaker 3>come to the University of Paris, which I mentioned before,

1237
01:16:00.439 --> 01:16:04.359
<v Speaker 3>and several times they would go into trial, you know,

1238
01:16:04.479 --> 01:16:10.000
<v Speaker 3>to to claim they basically claim university chairs and this

1239
01:16:10.079 --> 01:16:12.199
<v Speaker 3>is the University of Paris was like, okay, we can

1240
01:16:12.279 --> 01:16:15.039
<v Speaker 3>do that, but you need to specify what are you?

1241
01:16:15.520 --> 01:16:17.920
<v Speaker 3>Are you laity, are you a monk? Are you a priest?

1242
01:16:18.479 --> 01:16:23.279
<v Speaker 3>What's going on here? And they played on this. They

1243
01:16:23.359 --> 01:16:28.279
<v Speaker 3>played on the fact that the Jesuits are organized, there

1244
01:16:28.359 --> 01:16:31.880
<v Speaker 3>is a solid core and then there's everything that that's

1245
01:16:31.960 --> 01:16:36.800
<v Speaker 3>gravitating around it. And they would actually use these status

1246
01:16:37.000 --> 01:16:40.680
<v Speaker 3>you know, in many of their operations, and that's all.

1247
01:16:40.720 --> 01:16:44.520
<v Speaker 3>They will push people. They will push people in high

1248
01:16:44.520 --> 01:16:46.840
<v Speaker 3>places and sometimes they were not even they did not

1249
01:16:46.960 --> 01:16:49.920
<v Speaker 3>even have such adult of charge. And we can see

1250
01:16:49.960 --> 01:16:56.039
<v Speaker 3>that there were paper balls. So I'm gonna name the balls.

1251
01:16:56.680 --> 01:17:04.479
<v Speaker 3>It's Regimini Bilitantiscleasia, which is the first one exposit deby

1252
01:17:04.560 --> 01:17:11.640
<v Speaker 3>two and these two balls basically said that from none

1253
01:17:12.279 --> 01:17:15.439
<v Speaker 3>the Jesuits will have free reign whenever they come to

1254
01:17:15.520 --> 01:17:21.439
<v Speaker 3>a place. Uh, the bishop bishops have to conform to them.

1255
01:17:21.920 --> 01:17:26.600
<v Speaker 3>They cannot be excommunicated. They need to be listened to.

1256
01:17:26.720 --> 01:17:29.159
<v Speaker 3>When it comes to theology. They have the right to

1257
01:17:29.239 --> 01:17:33.039
<v Speaker 3>absolve people, so they basically they have the sussible to

1258
01:17:33.279 --> 01:17:36.159
<v Speaker 3>charge even when some of them are just lated. They're

1259
01:17:36.199 --> 01:17:40.840
<v Speaker 3>not priests. And you can see here one of the

1260
01:17:40.920 --> 01:17:46.760
<v Speaker 3>fulfillment of the Trulo Council, the Truelo Console for bids.

1261
01:17:47.319 --> 01:17:53.520
<v Speaker 3>You know, congregation congregations that are that are following specific rules,

1262
01:17:54.319 --> 01:17:56.640
<v Speaker 3>so orders of people and yes.

1263
01:17:56.840 --> 01:17:58.600
<v Speaker 5>Let's make that point. Let's make that point here.

1264
01:17:58.720 --> 01:18:02.479
<v Speaker 1>So Trollo the Quinness Council is important because it was

1265
01:18:02.560 --> 01:18:05.800
<v Speaker 1>accepted at Nicia too. So this is an earlier almost

1266
01:18:05.840 --> 01:18:09.960
<v Speaker 1>ecumenical council that eventually does get and receives ratification at

1267
01:18:10.039 --> 01:18:13.760
<v Speaker 1>NICEA two the seventh Ecamenical Council, and the Roman Catholics

1268
01:18:13.880 --> 01:18:17.520
<v Speaker 1>typically will admit that, but they'll just rebut by saying, oh,

1269
01:18:17.640 --> 01:18:20.760
<v Speaker 1>but the Pope, because of his supremacy, can go back

1270
01:18:20.800 --> 01:18:23.199
<v Speaker 1>through and pick out the fur four canons of Trollo

1271
01:18:23.279 --> 01:18:25.239
<v Speaker 1>that he doesn't like, and that's why they don't hold it.

1272
01:18:25.319 --> 01:18:27.800
<v Speaker 1>This because Trollo also says there should be married clergy,

1273
01:18:28.600 --> 01:18:30.640
<v Speaker 1>and the Roman Catholics respond by saying, well, yeah, but

1274
01:18:30.680 --> 01:18:32.520
<v Speaker 1>the Pope just decided that that's that's not true. So

1275
01:18:33.000 --> 01:18:35.520
<v Speaker 1>they're doing the same thing here with the religious orders.

1276
01:18:35.640 --> 01:18:39.000
<v Speaker 1>That's why there's not all these different crazy orders and Orthodoxy.

1277
01:18:39.079 --> 01:18:42.000
<v Speaker 1>There's no Franciscans and Carmelites and all that. There's just

1278
01:18:42.199 --> 01:18:43.720
<v Speaker 1>monastics or not.

1279
01:18:45.319 --> 01:18:50.399
<v Speaker 3>Yeah, yeah, and yeah yeah. So basically, Trullo so that

1280
01:18:50.600 --> 01:18:52.720
<v Speaker 3>if you start to make orders the specific rules and

1281
01:18:52.760 --> 01:18:54.319
<v Speaker 3>people that are sworn to each other.

1282
01:18:54.319 --> 01:18:55.880
<v Speaker 1>Yeah, it's like secret societies.

1283
01:18:55.880 --> 01:18:59.319
<v Speaker 3>Basically, it will end up in secret society. It basically

1284
01:18:59.359 --> 01:19:03.479
<v Speaker 3>said that since secret societies are crime already, let's make

1285
01:19:03.880 --> 01:19:09.560
<v Speaker 3>things that becomes secret society anathema. That's basically what said.

1286
01:19:11.520 --> 01:19:14.000
<v Speaker 3>So yes, so they started to organize them stuff, and

1287
01:19:14.039 --> 01:19:17.119
<v Speaker 3>they got a huge reach because that very specific method.

1288
01:19:18.000 --> 01:19:20.399
<v Speaker 3>So first of all, they came about in a time

1289
01:19:20.479 --> 01:19:23.800
<v Speaker 3>where you know, monastic orders were not doing so well.

1290
01:19:24.039 --> 01:19:28.520
<v Speaker 3>The Pope had finished these cruiseades against the mystics, and

1291
01:19:28.760 --> 01:19:32.399
<v Speaker 3>at the same time you had gone to Reformation coming in.

1292
01:19:33.239 --> 01:19:36.760
<v Speaker 3>So the Jesuits were very effective because there they were

1293
01:19:36.840 --> 01:19:40.640
<v Speaker 3>organized as an army Loyola used to be a military

1294
01:19:40.720 --> 01:19:43.920
<v Speaker 3>man as they took control of a lot of stuff.

1295
01:19:45.239 --> 01:19:49.720
<v Speaker 3>And for example, we have many many instances of them antagonizing,

1296
01:19:49.920 --> 01:19:54.600
<v Speaker 3>antagonizing the present population, even even through dogma. You know,

1297
01:19:54.880 --> 01:19:56.640
<v Speaker 3>the concelt of Trent was that. But as Jesuit and

1298
01:19:56.720 --> 01:19:59.399
<v Speaker 3>there is there is all these things to to push

1299
01:19:59.439 --> 01:20:03.319
<v Speaker 3>against the plant, to further the split between the Presistants

1300
01:20:03.920 --> 01:20:06.560
<v Speaker 3>and the Catholic That's when you see start to see

1301
01:20:06.640 --> 01:20:09.279
<v Speaker 3>like a lot of focus on the course because the

1302
01:20:09.319 --> 01:20:12.640
<v Speaker 3>president ate it and so on. It communicated in massacres.

1303
01:20:12.960 --> 01:20:17.079
<v Speaker 3>You have massacres for example in Portugal, whether the Jesuit

1304
01:20:17.119 --> 01:20:22.560
<v Speaker 3>would just come in antagonize the population, gets pre made

1305
01:20:22.600 --> 01:20:27.399
<v Speaker 3>absolution and just lead mobs of people to the Protestants.

1306
01:20:28.560 --> 01:20:31.279
<v Speaker 3>You have stuff like this in Poland. In Poland, there

1307
01:20:31.359 --> 01:20:35.239
<v Speaker 3>used to be this. In Poland was very Central Europe.

1308
01:20:36.720 --> 01:20:39.720
<v Speaker 3>There were between there were Catholic, but they were between

1309
01:20:39.800 --> 01:20:45.199
<v Speaker 3>the president German states and between Orthodox the Slavic Orthodox

1310
01:20:45.279 --> 01:20:48.520
<v Speaker 3>nations and that really great king. At some point we

1311
01:20:48.680 --> 01:20:53.720
<v Speaker 3>proclaimed religious freedom. I'm not saying Prestin is the school.

1312
01:20:53.760 --> 01:20:55.880
<v Speaker 3>I'm not saying we should not fight against it in

1313
01:20:56.039 --> 01:20:58.920
<v Speaker 3>any capacity, you know, especially from the Roman Catholic side

1314
01:20:58.920 --> 01:21:03.079
<v Speaker 3>of things. But this thing will proclaim Rich's freedom. And

1315
01:21:03.560 --> 01:21:08.680
<v Speaker 3>as soon as he died, the Jesuits started to push

1316
01:21:08.760 --> 01:21:13.439
<v Speaker 3>for I think it was Henry's Henry the third, so

1317
01:21:13.680 --> 01:21:19.560
<v Speaker 3>Duke of Andrew, and they excited him into just attacking

1318
01:21:19.680 --> 01:21:26.520
<v Speaker 3>and antagonizing Orthodox and president that when you see the path,

1319
01:21:26.800 --> 01:21:30.640
<v Speaker 3>the political path of Poland, but was still at this

1320
01:21:30.720 --> 01:21:34.079
<v Speaker 3>point because the antagonist the president and the Germans and

1321
01:21:34.239 --> 01:21:36.399
<v Speaker 3>the orthodox in the Russians, and you know, this nation

1322
01:21:36.960 --> 01:21:40.680
<v Speaker 3>later on was crushed several times between these two nations

1323
01:21:40.960 --> 01:21:44.920
<v Speaker 3>because of political actions like this, and even today, you know,

1324
01:21:45.199 --> 01:21:49.359
<v Speaker 3>you'll have a lot of you know, traads claiming, yeah,

1325
01:21:49.399 --> 01:21:53.479
<v Speaker 3>Poland is this very rad thing. It's it's a traditional

1326
01:21:53.520 --> 01:21:56.720
<v Speaker 3>Catholicism first of all, in the way they expressed their religiousity,

1327
01:21:57.520 --> 01:22:00.960
<v Speaker 3>it's kind of similar to Orthodoxy because a Slavic component,

1328
01:22:01.239 --> 01:22:06.560
<v Speaker 3>every Slavic, every slav people are to some exchange sons

1329
01:22:06.600 --> 01:22:12.000
<v Speaker 3>and daughters of Sarah and Methodius. And you know, Polish

1330
01:22:12.039 --> 01:22:14.760
<v Speaker 3>people should be proud of this because this actly destroys

1331
01:22:14.760 --> 01:22:17.680
<v Speaker 3>the country two times. There's actually had some good things

1332
01:22:17.720 --> 01:22:20.680
<v Speaker 3>going on before in terms of really stories. Yeah, it

1333
01:22:20.800 --> 01:22:24.000
<v Speaker 3>was even famously the only country which did nothing against

1334
01:22:24.000 --> 01:22:27.840
<v Speaker 3>the Jews. So the main idea is that anywhere the

1335
01:22:27.960 --> 01:22:32.840
<v Speaker 3>Jews the Jesuit would come, it would be a mess.

1336
01:22:33.680 --> 01:22:36.640
<v Speaker 1>And that a second well, this is interesting because this

1337
01:22:37.279 --> 01:22:40.920
<v Speaker 1>completely flips, you know, by the time of the twentieth

1338
01:22:40.960 --> 01:22:44.119
<v Speaker 1>century with John Courtney Murray and the Jesuits that were

1339
01:22:44.359 --> 01:22:46.239
<v Speaker 1>very influential at Vatican two.

1340
01:22:47.000 --> 01:22:49.279
<v Speaker 5>Uh, you know, even even the.

1341
01:22:49.319 --> 01:22:52.720
<v Speaker 1>Fake trad like Malachai Martin kind of he details all

1342
01:22:52.800 --> 01:22:56.399
<v Speaker 1>this at Vatican two and the different peritis periti that

1343
01:22:56.560 --> 01:22:59.520
<v Speaker 1>were consulting at Vatican two. Malchai Martin was consultant with

1344
01:22:59.560 --> 01:23:02.520
<v Speaker 1>Cardinal and then we have John Corney Murray being the

1345
01:23:02.680 --> 01:23:08.279
<v Speaker 1>champion of religious liberty and the idea of removing the

1346
01:23:09.119 --> 01:23:11.600
<v Speaker 1>notion of a confessional state. That was what he was

1347
01:23:11.760 --> 01:23:14.920
<v Speaker 1>the point man for that. He's even being lauded as

1348
01:23:14.960 --> 01:23:18.239
<v Speaker 1>you can see here and it's always backwards in American

1349
01:23:18.359 --> 01:23:22.880
<v Speaker 1>magazine as the champion of religious freedom. And this is

1350
01:23:22.920 --> 01:23:24.960
<v Speaker 1>why I have to stress one of the most important

1351
01:23:25.000 --> 01:23:28.640
<v Speaker 1>books if you want to understand traditional Catholicism Vatican two

1352
01:23:28.800 --> 01:23:31.800
<v Speaker 1>and understanding it from the Jesuit and the geopolitical angle,

1353
01:23:32.039 --> 01:23:36.640
<v Speaker 1>is the David Wimhoff book John Courtney Murray Time Life

1354
01:23:36.640 --> 01:23:39.000
<v Speaker 1>in the American Proposition. Now, I know this book is

1355
01:23:39.039 --> 01:23:41.560
<v Speaker 1>a little expensive, but it's actually worth having because it

1356
01:23:41.680 --> 01:23:46.279
<v Speaker 1>shows the CIA's doctrinal warfare program is where they allied

1357
01:23:46.359 --> 01:23:50.119
<v Speaker 1>with the Jesuits to steer the Roman Catholic Church, particularly

1358
01:23:50.760 --> 01:23:52.760
<v Speaker 1>at the time of Vatican Two and after Vatican Two,

1359
01:23:52.880 --> 01:23:56.359
<v Speaker 1>into being a tool of the Cold War to promote Americanism.

1360
01:23:56.760 --> 01:24:00.359
<v Speaker 1>So to promote Americanism, they needed a front up people

1361
01:24:01.800 --> 01:24:06.119
<v Speaker 1>within Roman Catholicism who were willing to go against the

1362
01:24:06.199 --> 01:24:10.520
<v Speaker 1>idea of a confessional state to champion religious liberty and freedom.

1363
01:24:11.359 --> 01:24:14.000
<v Speaker 1>Which is ironic because this sounds very contrary to you know,

1364
01:24:14.199 --> 01:24:20.000
<v Speaker 1>previous Vatican MASSI I mean Jesuit machinations, And it is ironic.

1365
01:24:20.079 --> 01:24:23.920
<v Speaker 1>And that's because and one can debate the whole meaning

1366
01:24:24.000 --> 01:24:26.560
<v Speaker 1>of the Jesuits over the centuries, but regardless, in the

1367
01:24:26.640 --> 01:24:31.439
<v Speaker 1>twentieth century they become the leaders of the revolution within

1368
01:24:31.600 --> 01:24:35.479
<v Speaker 1>the Roman Catholic sphere. And there's many reasons for that.

1369
01:24:36.039 --> 01:24:38.479
<v Speaker 1>There's older reasons that you've been pointing out. The deal

1370
01:24:38.560 --> 01:24:40.560
<v Speaker 1>with the kind of the implicit heresies and the implicit

1371
01:24:40.720 --> 01:24:44.359
<v Speaker 1>historianism and culturation that's present amongst the Jesuits, but at

1372
01:24:44.439 --> 01:24:46.720
<v Speaker 1>least in the twentieth century. What Wimhoff is documented in

1373
01:24:46.840 --> 01:24:48.520
<v Speaker 1>his book, and this is eight hundred pages of a

1374
01:24:48.520 --> 01:24:52.680
<v Speaker 1>thousand plus footnotes, as the traditional Catholic himself, he's documented

1375
01:24:52.760 --> 01:24:56.960
<v Speaker 1>the fact that this is quite literally a known CIA program,

1376
01:24:57.359 --> 01:25:00.399
<v Speaker 1>and the CIA program was successful in turning the Roman

1377
01:25:00.439 --> 01:25:03.880
<v Speaker 1>Catholic Church into a branch and arm of Americanism, and

1378
01:25:04.000 --> 01:25:06.760
<v Speaker 1>the Jesuits were at the forefront of that. That's very

1379
01:25:06.800 --> 01:25:08.680
<v Speaker 1>important to understand. So and by the way, I'm not

1380
01:25:08.760 --> 01:25:10.479
<v Speaker 1>saying that the Jesuits run the world. This is not

1381
01:25:10.920 --> 01:25:14.000
<v Speaker 1>This is not a book that's like kookie level conspiracy stuff.

1382
01:25:14.079 --> 01:25:16.760
<v Speaker 1>This is like actual intelligence level research stuff here.

1383
01:25:17.079 --> 01:25:18.319
<v Speaker 5>That's what wim Hoff's book is.

1384
01:25:18.359 --> 01:25:21.359
<v Speaker 1>Okay, it's nothing to do with black assassins of the

1385
01:25:21.479 --> 01:25:23.439
<v Speaker 1>underground layers of the Vatican. That's not what we're talking

1386
01:25:23.439 --> 01:25:27.760
<v Speaker 1>about here. We're talking about real, legit, hardcore documentation written

1387
01:25:27.760 --> 01:25:30.640
<v Speaker 1>by I believe Wimhoff is a lawyer. So he's obsessively

1388
01:25:30.760 --> 01:25:34.039
<v Speaker 1>documented this with with like a thousand footnotes, and it's

1389
01:25:34.079 --> 01:25:36.600
<v Speaker 1>a really solid piece of research. It's a huge key

1390
01:25:36.680 --> 01:25:40.199
<v Speaker 1>to understand the twentieth century in Vatican two. And I'm

1391
01:25:40.479 --> 01:25:42.720
<v Speaker 1>I'm this is somebody who coming from somebody wh used

1392
01:25:42.720 --> 01:25:44.800
<v Speaker 1>to be a traditional Catholic, who spent many years in

1393
01:25:44.880 --> 01:25:49.000
<v Speaker 1>that world devouring traditional Catholic books, from the SSPX to

1394
01:25:49.039 --> 01:25:52.600
<v Speaker 1>the FSSP, to Michael Davies to the Sada's to all those.

1395
01:25:52.760 --> 01:25:54.239
<v Speaker 1>I just devoured all that stuff.

1396
01:25:53.960 --> 01:25:54.640
<v Speaker 5>From many many years.

1397
01:25:54.680 --> 01:25:58.159
<v Speaker 1>I've even read the liberals like Xavier Wren, Paul Blanchard,

1398
01:25:58.199 --> 01:26:01.199
<v Speaker 1>I've read them all, and this is the best book

1399
01:26:01.279 --> 01:26:04.560
<v Speaker 1>to understand the geopolitical ramifications of Attican too.

1400
01:26:04.600 --> 01:26:05.800
<v Speaker 5>In the relationship to the Jesuits.

1401
01:26:08.439 --> 01:26:11.399
<v Speaker 3>Yeah, and actually I focused on them more ruthless. You know,

1402
01:26:12.720 --> 01:26:15.760
<v Speaker 3>ways to gain power in Europe, you know, because it

1403
01:26:15.960 --> 01:26:19.279
<v Speaker 3>is true sometimes they will even claim in their oath

1404
01:26:19.600 --> 01:26:24.239
<v Speaker 3>to be able to be kingmakers and where in the past.

1405
01:26:24.640 --> 01:26:29.760
<v Speaker 3>But you see that this idea of adapting to culture.

1406
01:26:30.720 --> 01:26:35.800
<v Speaker 3>It has been promoted, especially during the colonization era, because

1407
01:26:35.800 --> 01:26:40.600
<v Speaker 3>they were very important in terms of colonization. And you

1408
01:26:40.600 --> 01:26:43.760
<v Speaker 3>will have records of them going to the Indians, starting

1409
01:26:43.800 --> 01:26:45.720
<v Speaker 3>to play dress up as Indians.

1410
01:26:46.680 --> 01:26:49.600
<v Speaker 1>You will have who's the one that went to the

1411
01:26:49.960 --> 01:26:53.760
<v Speaker 1>Japanese member him he's well known for this, like the

1412
01:26:54.680 --> 01:26:56.960
<v Speaker 1>Japanese Jesuit guy and he's all dressed out like he's

1413
01:26:57.000 --> 01:26:58.000
<v Speaker 1>a freaking samurai.

1414
01:26:58.000 --> 01:26:58.680
<v Speaker 5>It's pretty funny.

1415
01:26:59.800 --> 01:27:05.840
<v Speaker 3>Yeah, I don't know the specifics, but the Jesuits are

1416
01:27:05.960 --> 01:27:10.680
<v Speaker 3>very famous, you know in Japan or in famous because

1417
01:27:11.439 --> 01:27:15.920
<v Speaker 3>during the period of civil wars, the single Guidi, there

1418
01:27:15.920 --> 01:27:18.159
<v Speaker 3>would be an influence and there will as spies, you know,

1419
01:27:18.319 --> 01:27:19.600
<v Speaker 3>basically they will travel VIP.

1420
01:27:19.680 --> 01:27:22.239
<v Speaker 1>The they were This is important point, thank you. Yes,

1421
01:27:22.399 --> 01:27:26.880
<v Speaker 1>they were the essentially functioned in part as spies for

1422
01:27:26.920 --> 01:27:27.279
<v Speaker 1>the Batican.

1423
01:27:27.359 --> 01:27:28.479
<v Speaker 5>This is a this is a key point.

1424
01:27:29.359 --> 01:27:32.239
<v Speaker 3>Yeah. And they would work with they would go on

1425
01:27:32.319 --> 01:27:35.119
<v Speaker 3>with the merchants and think like this, and you even

1426
01:27:35.199 --> 01:27:41.800
<v Speaker 3>see them engaging in industrial espionage. First of all, they

1427
01:27:41.840 --> 01:27:45.319
<v Speaker 3>would try to take away the competitive advantage of you know,

1428
01:27:45.439 --> 01:27:50.039
<v Speaker 3>Chinese people in Japanese people by and you know, stealing

1429
01:27:50.199 --> 01:27:54.439
<v Speaker 3>secrets of chinaware, you know, or to make chinaware, and

1430
01:27:55.079 --> 01:27:57.800
<v Speaker 3>they will actually you know, inform you know, the army,

1431
01:27:57.880 --> 01:28:01.840
<v Speaker 3>they will inform. The Purban band was a very particular

1432
01:28:01.960 --> 01:28:06.760
<v Speaker 3>case because during the period and the single there was

1433
01:28:06.840 --> 01:28:14.159
<v Speaker 3>this this fight against this Western influence. And after the

1434
01:28:14.800 --> 01:28:20.119
<v Speaker 3>period closed, the of theed operia started. So after this

1435
01:28:20.880 --> 01:28:26.319
<v Speaker 3>huge island wide civil war, there will be bands on

1436
01:28:26.680 --> 01:28:31.399
<v Speaker 3>Christianity specifically because they were seen as a bad influence.

1437
01:28:31.760 --> 01:28:36.239
<v Speaker 3>And even with that, the factor leader of Japan at

1438
01:28:36.279 --> 01:28:42.039
<v Speaker 3>the time, he basically whenever he learned that there were

1439
01:28:42.199 --> 01:28:47.039
<v Speaker 3>Christians that were not Catholics Jesuits, he will he would

1440
01:28:47.159 --> 01:28:49.640
<v Speaker 3>want to have them at the court. And you have

1441
01:28:49.720 --> 01:28:53.359
<v Speaker 3>the famous history of William Adams. William Adams was the

1442
01:28:55.000 --> 01:29:00.319
<v Speaker 3>British guy and as soon as go yes, Sir filnd

1443
01:29:00.319 --> 01:29:03.600
<v Speaker 3>that they were Christian which were not Jesuits, which were

1444
01:29:03.640 --> 01:29:11.159
<v Speaker 3>not this wrong influence on Japan, it would actually try

1445
01:29:11.199 --> 01:29:13.880
<v Speaker 3>to bring them in and William Adams actually but it

1446
01:29:13.960 --> 01:29:17.800
<v Speaker 3>didn't promote Christianity of course. But William Adams for example,

1447
01:29:18.000 --> 01:29:20.359
<v Speaker 3>was given the title of samurai and he could stay

1448
01:29:20.399 --> 01:29:24.520
<v Speaker 3>at the Emperial Court called the basis.

1449
01:29:24.239 --> 01:29:25.720
<v Speaker 5>Of that Goofy Tom Cruise movie.

1450
01:29:26.039 --> 01:29:28.600
<v Speaker 3>Is that what I remember that because that will be

1451
01:29:28.760 --> 01:29:32.239
<v Speaker 3>during the Boshing War, so that's later. But basically there

1452
01:29:32.399 --> 01:29:36.800
<v Speaker 3>was a British samurai and the only commerce that was

1453
01:29:36.880 --> 01:29:43.359
<v Speaker 3>done uh with the Europeans will be through Protestant Dutch

1454
01:29:44.640 --> 01:29:49.279
<v Speaker 3>at the time. So basically the over influence of the

1455
01:29:49.399 --> 01:29:53.359
<v Speaker 3>Jesuits just caused a lot of massacres of christian in Japan.

1456
01:29:53.479 --> 01:29:57.000
<v Speaker 3>Even the converse. There was this movie Silence, you've seen it.

1457
01:29:58.880 --> 01:30:02.319
<v Speaker 3>He talked basically the persecution of Christian and Japan and

1458
01:30:02.640 --> 01:30:06.760
<v Speaker 3>it's following just with missionaries would come even though the

1459
01:30:06.800 --> 01:30:07.760
<v Speaker 3>countries closed down.

1460
01:30:07.960 --> 01:30:10.600
<v Speaker 1>Oh Silence, No, no, I'm sorry, I get that mixed

1461
01:30:10.680 --> 01:30:14.840
<v Speaker 1>up with the one with the mission with Robert de

1462
01:30:14.920 --> 01:30:18.399
<v Speaker 1>Niro from like ten years earlier. But no, I know

1463
01:30:18.439 --> 01:30:20.000
<v Speaker 1>you're talking about, but I haven't seen Silence.

1464
01:30:21.319 --> 01:30:23.960
<v Speaker 3>Oh yeah, you U should because well I'm not gonna

1465
01:30:24.000 --> 01:30:30.079
<v Speaker 3>spoil it then, but it's actually not. Yeah, you'll see

1466
01:30:30.439 --> 01:30:36.279
<v Speaker 3>the difference between when when the Japanese people, you know,

1467
01:30:36.479 --> 01:30:39.960
<v Speaker 3>the Christian convicts have to show faith and you know,

1468
01:30:40.319 --> 01:30:42.840
<v Speaker 3>prepare for mount to them, whereas where he has to

1469
01:30:42.920 --> 01:30:46.199
<v Speaker 3>face it. I'm pretty sure that would be a good

1470
01:30:46.279 --> 01:30:46.880
<v Speaker 3>movie review.

1471
01:30:48.560 --> 01:30:49.520
<v Speaker 5>Yeah, it's a good idea.

1472
01:30:49.680 --> 01:30:58.159
<v Speaker 3>Yeah, yeah, right on the team Jesuit foreign influence and yeah,

1473
01:30:58.279 --> 01:31:03.039
<v Speaker 3>so basically you have all this this, there's a very method.

1474
01:31:03.399 --> 01:31:07.159
<v Speaker 3>You will have them involved in evangelization of many places.

1475
01:31:07.239 --> 01:31:10.439
<v Speaker 3>You know in the Caribbean. You start to see verdu

1476
01:31:10.800 --> 01:31:16.319
<v Speaker 3>because there is this lenience around the I think it's

1477
01:31:16.439 --> 01:31:23.319
<v Speaker 3>like like Lady of Guadalupez. This is again it's it's

1478
01:31:23.359 --> 01:31:26.119
<v Speaker 3>a miracle that just tailored, you know, to to get

1479
01:31:26.199 --> 01:31:30.640
<v Speaker 3>things working politically. As the old Lady of Guadalupe was.

1480
01:31:30.640 --> 01:31:33.600
<v Speaker 3>Basically the idea is that, oh no, there there has

1481
01:31:33.680 --> 01:31:36.920
<v Speaker 3>been the apparition of an icon of the theotocus, but

1482
01:31:37.079 --> 01:31:40.439
<v Speaker 3>she was looking like the Aztec people, and basically a

1483
01:31:40.520 --> 01:31:44.960
<v Speaker 3>lot of the feminine Susstotal class adopted it there and

1484
01:31:45.039 --> 01:31:48.159
<v Speaker 3>today you can still see in Mexico there's like Santa Verte.

1485
01:31:48.279 --> 01:31:51.000
<v Speaker 1>And yeah, this is another point too. This is why

1486
01:31:51.159 --> 01:31:57.600
<v Speaker 1>Orthodox iconography never pictures Chinese Jesus Black Jesus, because it's

1487
01:31:57.640 --> 01:32:01.760
<v Speaker 1>very important did Jesus be the Hebrew Jesus that he

1488
01:32:02.039 --> 01:32:05.199
<v Speaker 1>was to fulfill the prophecy to be a descendant of David.

1489
01:32:05.840 --> 01:32:08.840
<v Speaker 1>So you can't do Chinese Jesus. Jesus was in Chinese,

1490
01:32:08.880 --> 01:32:13.800
<v Speaker 1>and that's why all the Orthodox iconographal iconographical presentations of

1491
01:32:13.840 --> 01:32:18.800
<v Speaker 1>the Saints always retain their historic qualities because we're not gnostics.

1492
01:32:19.439 --> 01:32:23.800
<v Speaker 1>Your lineage in your people group is important because as

1493
01:32:23.840 --> 01:32:27.479
<v Speaker 1>we see in the apocalypse, it's people out of every tribe, tongue,

1494
01:32:27.520 --> 01:32:31.000
<v Speaker 1>and nation that are called and you don't lose all

1495
01:32:31.079 --> 01:32:35.439
<v Speaker 1>of your historic physical qualities in the resurrection that's a

1496
01:32:35.479 --> 01:32:40.520
<v Speaker 1>gnostic doctrine. And that's why you can't Well, this again

1497
01:32:40.640 --> 01:32:44.279
<v Speaker 1>speaks to the Nestorianism, right, because if there can be

1498
01:32:44.439 --> 01:32:50.720
<v Speaker 1>Chinese Jesus, then Jesus historical instantiation as the Word of God.

1499
01:32:51.600 --> 01:32:57.439
<v Speaker 1>You know, in a single and hypostatized historical instantiation is relative.

1500
01:32:59.520 --> 01:33:03.720
<v Speaker 3>Yeah, and again you've got this idea of non exclusivity

1501
01:33:03.800 --> 01:33:06.800
<v Speaker 3>and diversification of the ocean, like every little people needs

1502
01:33:06.840 --> 01:33:10.760
<v Speaker 3>to have this pain you've got. This is adult miracles.

1503
01:33:11.119 --> 01:33:15.399
<v Speaker 3>Oh yeah, right now we've got a lady Pho the Aztecs.

1504
01:33:15.560 --> 01:33:19.560
<v Speaker 3>Oh good. Yeah, and oh it's the end of World

1505
01:33:19.600 --> 01:33:22.760
<v Speaker 3>War two. We've got a lady for the piece in

1506
01:33:22.880 --> 01:33:25.880
<v Speaker 3>the world that really we will have old Mother of

1507
01:33:26.000 --> 01:33:28.039
<v Speaker 3>Soy soon enough, just give it a few years.

1508
01:33:28.680 --> 01:33:33.399
<v Speaker 1>A Mother of Soy said devotion of and stuff like that,

1509
01:33:34.760 --> 01:33:35.720
<v Speaker 1>old Lady of the new.

1510
01:33:36.319 --> 01:33:38.840
<v Speaker 5>All right, yeah, and you'll know. So notice here that.

1511
01:33:40.319 --> 01:33:43.439
<v Speaker 1>In the typical iconography of Christ, you'll see that the

1512
01:33:43.840 --> 01:33:47.079
<v Speaker 1>whole on that's these Greek letters are in the halo.

1513
01:33:47.920 --> 01:33:48.000
<v Speaker 2>Uh.

1514
01:33:48.199 --> 01:33:51.399
<v Speaker 1>Those are actually in the Byzantine iconography. Their references to

1515
01:33:51.840 --> 01:33:54.760
<v Speaker 1>the I am. And this is a statement that the

1516
01:33:54.840 --> 01:33:57.000
<v Speaker 1>same divine person who said I am that I am

1517
01:33:57.319 --> 01:33:59.800
<v Speaker 1>is who is the single divine person present here that

1518
01:33:59.840 --> 01:34:05.039
<v Speaker 1>you see. There's no created human hypostasis present. Christ is

1519
01:34:05.039 --> 01:34:07.279
<v Speaker 1>a fully human nature. But the human nature has for

1520
01:34:07.399 --> 01:34:09.960
<v Speaker 1>its hypostasis the divine person of the word alone.

1521
01:34:10.159 --> 01:34:10.439
<v Speaker 5>That's it.

1522
01:34:11.119 --> 01:34:14.159
<v Speaker 1>So that's why we are so stringent to avoid Nestorianism,

1523
01:34:14.239 --> 01:34:16.199
<v Speaker 1>is because we want to avoid all these errors. And

1524
01:34:16.279 --> 01:34:19.840
<v Speaker 1>that's why orthodox icronography always pictures Christ the same. You

1525
01:34:19.960 --> 01:34:23.720
<v Speaker 1>don't see an icon in Orthodoxy. Maybe in weird Roman

1526
01:34:23.760 --> 01:34:26.479
<v Speaker 1>Catholic stuff they'll make a Chinese Jesus or something, but

1527
01:34:26.920 --> 01:34:30.359
<v Speaker 1>you will always see Christ in having these features. There

1528
01:34:30.439 --> 01:34:32.479
<v Speaker 1>might be a little variance because of the styles of

1529
01:34:32.680 --> 01:34:37.159
<v Speaker 1>Russian iconography or Greek, but you'll notice he because he's

1530
01:34:37.199 --> 01:34:41.880
<v Speaker 1>a Hebrew. And if he's not the historic Hebrew Jesus,

1531
01:34:42.079 --> 01:34:43.760
<v Speaker 1>then the whole thing is nonsense.

1532
01:34:49.880 --> 01:34:58.560
<v Speaker 3>Yeah, correct, and okay to come back, Okay, what else

1533
01:34:58.560 --> 01:35:03.199
<v Speaker 3>can they say? Still, I want to point out against

1534
01:35:03.199 --> 01:35:06.520
<v Speaker 3>this idea that this group is working and it's always

1535
01:35:06.520 --> 01:35:10.279
<v Speaker 3>a bit nebuless. You don't really know who is the hardcore,

1536
01:35:10.520 --> 01:35:14.039
<v Speaker 3>who is the just the followers with laity with an

1537
01:35:14.079 --> 01:35:17.359
<v Speaker 3>actual priest, and they they are taking advantage of this

1538
01:35:17.479 --> 01:35:22.079
<v Speaker 3>you know, to infiltrate, and I'm when to go a

1539
01:35:22.159 --> 01:35:25.880
<v Speaker 3>bit further. First of all, it causes a lot of

1540
01:35:25.960 --> 01:35:28.279
<v Speaker 3>problem because you know the paper balls that I caught

1541
01:35:28.319 --> 01:35:32.319
<v Speaker 3>it basically said that I know you have laity that

1542
01:35:32.399 --> 01:35:36.840
<v Speaker 3>can perform sacraments, which is is such a total charge.

1543
01:35:36.920 --> 01:35:41.039
<v Speaker 3>What's the point of it. You've just dumb dumbing people

1544
01:35:41.159 --> 01:35:44.479
<v Speaker 3>or not performing for sacraments, even according to Catholic theology.

1545
01:35:46.359 --> 01:35:48.680
<v Speaker 3>But again about this organization, and I want to talk

1546
01:35:48.680 --> 01:35:53.159
<v Speaker 3>about more the the more modern chest with we see

1547
01:35:53.199 --> 01:35:56.199
<v Speaker 3>that they try to infiltrate a lot of things, and

1548
01:35:56.319 --> 01:35:59.199
<v Speaker 3>they and the first thing is actually totally to control

1549
01:35:59.279 --> 01:36:02.039
<v Speaker 3>over was a Vatican. So before there used to be

1550
01:36:02.159 --> 01:36:06.039
<v Speaker 3>the dog of the pope and now basically the pope

1551
01:36:06.079 --> 01:36:08.800
<v Speaker 3>is a Jesuit. There was this idea that you know,

1552
01:36:08.920 --> 01:36:11.039
<v Speaker 3>there is a black Pope and the white pup like

1553
01:36:11.439 --> 01:36:13.479
<v Speaker 3>the Pope and the black pup the law commander of

1554
01:36:13.520 --> 01:36:18.840
<v Speaker 3>the Jesuit general of the Juguit, and no, basically Francis

1555
01:36:19.439 --> 01:36:23.279
<v Speaker 3>is both. So right now you have the fusion of it,

1556
01:36:23.520 --> 01:36:28.920
<v Speaker 3>and you see that the very interesting relations between the

1557
01:36:29.000 --> 01:36:32.720
<v Speaker 3>papacy and between the Jesuits have come to fruition. So

1558
01:36:33.199 --> 01:36:35.199
<v Speaker 3>they will not listen to the purpe and be very

1559
01:36:35.279 --> 01:36:38.319
<v Speaker 3>pragmatic where wherever the pope was not working for them,

1560
01:36:38.560 --> 01:36:40.319
<v Speaker 3>and they will push your pop forward. They would prop

1561
01:36:40.399 --> 01:36:44.800
<v Speaker 3>him up when he was working for them. And at

1562
01:36:44.840 --> 01:36:47.680
<v Speaker 3>some point they even were disgrace you know, it was disbanded,

1563
01:36:47.720 --> 01:36:52.520
<v Speaker 3>but they still managed to come back. And right now

1564
01:36:53.039 --> 01:36:56.560
<v Speaker 3>the Purpo has absolute power and the Pope is a

1565
01:36:56.640 --> 01:36:58.920
<v Speaker 3>jest with and we have a lot of people talking. Yeah,

1566
01:36:58.960 --> 01:37:01.640
<v Speaker 3>maybe that's why Ratzinger was pushed aside. I'm not going

1567
01:37:01.680 --> 01:37:05.079
<v Speaker 3>to go into that, but no, we have to think

1568
01:37:05.720 --> 01:37:10.279
<v Speaker 3>because people who promoted all these areas, it's people who mean,

1569
01:37:10.319 --> 01:37:12.600
<v Speaker 3>we don't really know the dogma, we don't really know

1570
01:37:12.760 --> 01:37:15.279
<v Speaker 3>their relation to the occulture. We don't really know what

1571
01:37:15.560 --> 01:37:20.039
<v Speaker 3>is a final goal? Is it just power? And we

1572
01:37:20.159 --> 01:37:22.840
<v Speaker 3>have them at the highest position of the Catholic Church.

1573
01:37:23.359 --> 01:37:25.520
<v Speaker 1>Yeah, I think I want to make one little point

1574
01:37:25.560 --> 01:37:28.119
<v Speaker 1>to hear about the geopolitical stuff that I stumbled upon.

1575
01:37:28.239 --> 01:37:30.800
<v Speaker 1>So as most of you guys know, if you haven't

1576
01:37:30.840 --> 01:37:33.680
<v Speaker 1>heard the full Quigly talks, I also did the other

1577
01:37:33.920 --> 01:37:37.640
<v Speaker 1>important Quigley book, Angle American Establishment, and he actually talks

1578
01:37:37.640 --> 01:37:42.680
<v Speaker 1>about the Rothschilds and the Cecil Roads roundtable groups being

1579
01:37:42.760 --> 01:37:45.960
<v Speaker 1>kind of the power behind the throne. There's a fascinating

1580
01:37:46.039 --> 01:37:49.399
<v Speaker 1>section in Anglo American Establishment where quickly details that the

1581
01:37:49.439 --> 01:37:57.000
<v Speaker 1>power structure actually utilized the structure of the Jesuits to

1582
01:37:57.279 --> 01:38:01.520
<v Speaker 1>organize that secret society, if you were, call quickly refers

1583
01:38:01.600 --> 01:38:04.039
<v Speaker 1>to them as the Society of the elect.

1584
01:38:04.680 --> 01:38:06.000
<v Speaker 5>The Society the elect was.

1585
01:38:06.439 --> 01:38:10.640
<v Speaker 1>About the twelve most powerful European and British families Astors,

1586
01:38:10.760 --> 01:38:13.800
<v Speaker 1>raw Child, Cecil, Roads, et cetera. There was about ten

1587
01:38:13.920 --> 01:38:16.479
<v Speaker 1>or twelve of them, and then they had an out

1588
01:38:16.600 --> 01:38:19.279
<v Speaker 1>that was the inner core, the inner party. You could say,

1589
01:38:19.880 --> 01:38:22.560
<v Speaker 1>they had an outer portico of what they called two

1590
01:38:22.680 --> 01:38:26.880
<v Speaker 1>or three thousand helpers that was people recruited at Cambridge, Oxford, Eton.

1591
01:38:27.319 --> 01:38:31.079
<v Speaker 1>This is who's running the British empire. Basically this is

1592
01:38:31.199 --> 01:38:33.640
<v Speaker 1>the model for the American empire. Right, so the American

1593
01:38:33.720 --> 01:38:37.039
<v Speaker 1>Empire does sort of morph out of this because the CFR,

1594
01:38:37.159 --> 01:38:40.880
<v Speaker 1>the trial out or commission, what's the power structure in

1595
01:38:40.920 --> 01:38:43.319
<v Speaker 1>the US that was all set up by these people.

1596
01:38:44.239 --> 01:38:45.960
<v Speaker 1>So some of those families are not as important as

1597
01:38:46.000 --> 01:38:47.880
<v Speaker 1>maybe they were one hundred years ago when Quigley was

1598
01:38:47.920 --> 01:38:51.000
<v Speaker 1>writing about them, But regardless, it's still roughly the same

1599
01:38:51.079 --> 01:38:57.439
<v Speaker 1>power structure, and they specifically said they modeled their inner

1600
01:38:57.600 --> 01:39:01.800
<v Speaker 1>society on the j Justus. So once again, let's keep

1601
01:39:01.840 --> 01:39:04.439
<v Speaker 1>in mind, this is the same power structure as the

1602
01:39:04.520 --> 01:39:07.920
<v Speaker 1>Royal Society. That's who the Anglo American establishment is, same

1603
01:39:07.960 --> 01:39:12.359
<v Speaker 1>group the Royal Society, who are the biggest promoters of

1604
01:39:12.600 --> 01:39:15.920
<v Speaker 1>Darwinism and evolution in the last one hundred plus years.

1605
01:39:16.439 --> 01:39:20.000
<v Speaker 5>Them and who else the Jesuits. There you go.

1606
01:39:21.039 --> 01:39:23.159
<v Speaker 1>I want to stress this, and I'm not saying that

1607
01:39:23.279 --> 01:39:26.359
<v Speaker 1>I can prove definitively that, oh, well, secretly the Royal

1608
01:39:26.439 --> 01:39:28.279
<v Speaker 1>Society was allied with the Jesuits.

1609
01:39:28.680 --> 01:39:29.359
<v Speaker 5>Maybe maybe not.

1610
01:39:29.560 --> 01:39:31.960
<v Speaker 1>I'm sure eventually people could probably dig that up. But

1611
01:39:32.079 --> 01:39:34.279
<v Speaker 1>what I am saying is that I don't think that

1612
01:39:34.399 --> 01:39:37.880
<v Speaker 1>it's an accident, and I do think it's interesting that

1613
01:39:38.239 --> 01:39:42.000
<v Speaker 1>these two global power groups, both the elite of the

1614
01:39:42.039 --> 01:39:46.359
<v Speaker 1>British Empire and the Jesuits, were so formative and instrumental

1615
01:39:46.439 --> 01:39:49.239
<v Speaker 1>in putting all of their power and influence into promoting

1616
01:39:49.359 --> 01:39:53.319
<v Speaker 1>Big Bang and Darwinism and all the frauds of pilt

1617
01:39:53.359 --> 01:39:56.760
<v Speaker 1>Down Man and Nebraska Man and all that stuff. Tahart

1618
01:39:56.840 --> 01:40:00.600
<v Speaker 1>is there for all that stuff, Jesuits have been very

1619
01:40:00.680 --> 01:40:03.720
<v Speaker 1>influential on this, and I think that has to be

1620
01:40:04.279 --> 01:40:07.319
<v Speaker 1>kept in mind and stressed, as you pointed out, because

1621
01:40:07.439 --> 01:40:10.279
<v Speaker 1>now what we see is the entire Roman Catholic structure

1622
01:40:10.319 --> 01:40:11.479
<v Speaker 1>being run by a Jesuit.

1623
01:40:14.159 --> 01:40:18.600
<v Speaker 3>Yeah, and that would be probably my conclusion. And the

1624
01:40:18.720 --> 01:40:22.680
<v Speaker 3>Jesuit is that even from the Roman Catholic perspective, there's

1625
01:40:22.680 --> 01:40:25.760
<v Speaker 3>a big problem here is that the idea of the Pope,

1626
01:40:26.119 --> 01:40:28.720
<v Speaker 3>the idea of Catholic of theology, and the concept of Trent,

1627
01:40:29.439 --> 01:40:35.880
<v Speaker 3>this is done by and through the Jesuits. And even

1628
01:40:35.920 --> 01:40:40.279
<v Speaker 3>after that, the Jesuits were you know, allies, enemies in

1629
01:40:40.399 --> 01:40:44.600
<v Speaker 3>any way, very bad force for Roman Catholicism. You know,

1630
01:40:44.680 --> 01:40:47.560
<v Speaker 3>it introduced heresies, it's fought against the Pope, and this

1631
01:40:47.760 --> 01:40:50.720
<v Speaker 3>is not acceptable in Roman Catholic dogma. The problem is

1632
01:40:51.760 --> 01:40:54.720
<v Speaker 3>the enemy was in your mist and now you can

1633
01:40:54.800 --> 01:40:59.199
<v Speaker 3>truly be a Catholic and you know, hold very adversarial

1634
01:40:59.239 --> 01:41:02.359
<v Speaker 3>positions to the Jesuits, but at the same time you

1635
01:41:02.399 --> 01:41:04.840
<v Speaker 3>can't really follow the dogma and follow the Jesuits. So

1636
01:41:04.880 --> 01:41:09.520
<v Speaker 3>you kind have blocked here. It's been infiltrated. Yes, And

1637
01:41:10.840 --> 01:41:12.560
<v Speaker 3>I also want to to say a quick word to

1638
01:41:12.640 --> 01:41:15.840
<v Speaker 3>the Orthodox. As I described the Jesuit work you know,

1639
01:41:17.399 --> 01:41:20.720
<v Speaker 3>as a core and then affiliates which sometimes are not

1640
01:41:20.880 --> 01:41:24.840
<v Speaker 3>even you know, fully fledged Jesuits, allies and things like this,

1641
01:41:25.239 --> 01:41:26.960
<v Speaker 3>and they are working for the same thing. And now

1642
01:41:27.000 --> 01:41:30.560
<v Speaker 3>we should look at the Fordamites because they they are

1643
01:41:30.640 --> 01:41:34.000
<v Speaker 3>Jesuit affiliates to work for the Fordham University, which is

1644
01:41:34.279 --> 01:41:36.800
<v Speaker 3>a Jesuit university, and they push the same stuff as

1645
01:41:36.880 --> 01:41:37.640
<v Speaker 3>they as a Jesuits.

1646
01:41:37.840 --> 01:41:41.560
<v Speaker 1>And there are Legiance that's also a CIA university exactly.

1647
01:41:42.640 --> 01:41:47.479
<v Speaker 3>Yeah, and basically you see like arcam like is this

1648
01:41:47.600 --> 01:41:50.479
<v Speaker 3>is this equivalent order you know to the Jesuits that

1649
01:41:50.600 --> 01:41:53.920
<v Speaker 3>start to pop up. You have priests in there, but

1650
01:41:54.039 --> 01:41:56.359
<v Speaker 3>at the same time you're pating even they push for

1651
01:41:56.600 --> 01:42:00.199
<v Speaker 3>with stuff and sometimes they go like borderline heresy, lot

1652
01:42:00.239 --> 01:42:03.279
<v Speaker 3>of daments, you know, there are also we should we

1653
01:42:03.319 --> 01:42:05.920
<v Speaker 3>should look uh, we should look at this because it

1654
01:42:06.000 --> 01:42:10.119
<v Speaker 3>seems to take the same road. And and yes, this

1655
01:42:10.680 --> 01:42:13.960
<v Speaker 3>this is with the the new tool of suest with

1656
01:42:14.119 --> 01:42:19.359
<v Speaker 3>which is over ecmmunism, you know, ecumunism and this idea

1657
01:42:19.439 --> 01:42:23.640
<v Speaker 3>of dissolution that right now we can approach all the

1658
01:42:23.720 --> 01:42:25.600
<v Speaker 3>things that we're not gonna fight, we're not gonna mix it,

1659
01:42:26.000 --> 01:42:30.079
<v Speaker 3>we're gonna bring things forward and just try to get

1660
01:42:30.760 --> 01:42:33.600
<v Speaker 3>our differences out, which all differences are to the dogma

1661
01:42:33.760 --> 01:42:37.720
<v Speaker 3>or faith, which is something very important to just start,

1662
01:42:38.399 --> 01:42:42.039
<v Speaker 3>you know, merging into this pro mode of thing like yes,

1663
01:42:42.119 --> 01:42:46.760
<v Speaker 3>this big blood religion, world religion, and and that's what

1664
01:42:46.800 --> 01:42:48.960
<v Speaker 3>we're going to see. With the Amazon synos. They will

1665
01:42:49.000 --> 01:42:52.520
<v Speaker 3>basically say things like, yes, of course he can worship Tree,

1666
01:42:52.640 --> 01:42:55.000
<v Speaker 3>but you know, in a way, Tree is also God,

1667
01:42:55.199 --> 01:42:57.960
<v Speaker 3>and and this is this is the whole creation, and

1668
01:42:58.119 --> 01:43:02.399
<v Speaker 3>there is no it's all toophorical, and that's what he's

1669
01:43:02.439 --> 01:43:08.960
<v Speaker 3>gonna end. Really, So yes, we should think about this

1670
01:43:09.039 --> 01:43:11.800
<v Speaker 3>because this is a new methods with.

1671
01:43:12.800 --> 01:43:15.359
<v Speaker 1>Yeah, and I think they're going to be instrumental in

1672
01:43:16.119 --> 01:43:20.840
<v Speaker 1>promoting the you know, new world order type religion that

1673
01:43:21.159 --> 01:43:24.399
<v Speaker 1>Francis seems to be very keen to. In fact, he

1674
01:43:24.720 --> 01:43:26.960
<v Speaker 1>was just saying this week that it's time to create

1675
01:43:27.039 --> 01:43:30.119
<v Speaker 1>a new global humanist religion. Now I'm going to really

1676
01:43:30.239 --> 01:43:32.239
<v Speaker 1>blow your mind here everybody in the chat, just as

1677
01:43:32.279 --> 01:43:34.560
<v Speaker 1>a kind of a weirdo thing to finish off with.

1678
01:43:35.359 --> 01:43:38.000
<v Speaker 1>Probably some of you intrepid researchers out there can figure

1679
01:43:38.039 --> 01:43:42.119
<v Speaker 1>this one out for me. But this came up many

1680
01:43:42.199 --> 01:43:46.039
<v Speaker 1>years ago when we were doing a call with John

1681
01:43:46.119 --> 01:43:51.840
<v Speaker 1>and Chris. There is a very weird Jesuit cave uh

1682
01:43:52.039 --> 01:43:55.359
<v Speaker 1>and it's called the underground. Underground Jesuit caves in Europe

1683
01:43:55.560 --> 01:43:59.920
<v Speaker 1>that are and they're filled with Egyptian, Islamic and cartoon art.

1684
01:44:00.199 --> 01:44:01.079
<v Speaker 5>I am not joking.

1685
01:44:02.199 --> 01:44:06.680
<v Speaker 1>It's just outside the city of Mastricht in Belgium and

1686
01:44:07.159 --> 01:44:09.000
<v Speaker 1>it's known as a Jesuit cave.

1687
01:44:09.199 --> 01:44:09.920
<v Speaker 5>I'm not joking.

1688
01:44:10.279 --> 01:44:13.880
<v Speaker 1>There's the link in the chat underground Caves and the

1689
01:44:14.079 --> 01:44:17.399
<v Speaker 1>artwork throughout these Jesuit caves. I know this sounds crazy,

1690
01:44:17.479 --> 01:44:24.279
<v Speaker 1>it's real includes cartoon characters. Now why, I don't know.

1691
01:44:24.640 --> 01:44:30.439
<v Speaker 1>Maybe somebody can figure this out intrepid researchers. I suspect

1692
01:44:30.560 --> 01:44:34.000
<v Speaker 1>I can't prove this, but to me, it's reminiscent of

1693
01:44:34.199 --> 01:44:36.439
<v Speaker 1>sort of. It looks like mind control type stuff. It

1694
01:44:36.520 --> 01:44:40.399
<v Speaker 1>looks like the things that you would do if you

1695
01:44:40.640 --> 01:44:43.720
<v Speaker 1>were doing hallucinogens, that you might show people.

1696
01:44:45.119 --> 01:44:45.640
<v Speaker 5>But maybe not.

1697
01:44:45.880 --> 01:44:50.079
<v Speaker 1>Maybe they're just bored and drawing cartoon scenes on walls.

1698
01:44:50.119 --> 01:44:50.720
<v Speaker 1>I'm not joking.

1699
01:44:51.159 --> 01:44:54.760
<v Speaker 5>I'm going to show you the art here again.

1700
01:44:54.800 --> 01:44:58.880
<v Speaker 1>Anybody who knows what this is, please enlighten me, because

1701
01:44:59.159 --> 01:45:01.359
<v Speaker 1>I have no idea but as you can see that,

1702
01:45:01.600 --> 01:45:04.479
<v Speaker 1>here are the cartoon characters on one scene. There's multiple

1703
01:45:04.560 --> 01:45:10.079
<v Speaker 1>scenes like this, really really weird stuff, literal cartoon characters.

1704
01:45:10.119 --> 01:45:12.279
<v Speaker 1>And I don't know when this one was drawn. They've

1705
01:45:12.319 --> 01:45:14.159
<v Speaker 1>been drawn, I guess in different centuries. This was drawn

1706
01:45:14.199 --> 01:45:20.520
<v Speaker 1>in nineteen sixty. Here's your Jesuit Disney cartoonist. It includes

1707
01:45:20.600 --> 01:45:28.359
<v Speaker 1>a giant Egyptian snakehead. Here's some more cartoon characters with

1708
01:45:30.880 --> 01:45:36.560
<v Speaker 1>puppy dogs, bring puppy dogs, bringing dinner, talking daffy ducks.

1709
01:45:37.560 --> 01:45:39.399
<v Speaker 1>I mean, are they just tripping out? Are the Jesuits

1710
01:45:39.479 --> 01:45:41.720
<v Speaker 1>just tripping a bunch of acid underneath.

1711
01:45:41.399 --> 01:45:42.840
<v Speaker 5>Underneath the city.

1712
01:45:43.560 --> 01:45:45.640
<v Speaker 1>But it gets weirder and weirder because they also have

1713
01:45:47.680 --> 01:45:50.960
<v Speaker 1>other religious imagery, such as.

1714
01:45:52.319 --> 01:45:52.720
<v Speaker 5>Buddha.

1715
01:45:54.159 --> 01:45:55.359
<v Speaker 1>Anyway, it's in the essay.

1716
01:45:55.439 --> 01:45:56.520
<v Speaker 5>You can that article.

1717
01:45:57.319 --> 01:45:58.800
<v Speaker 1>It appears, as far as I could tell, to be

1718
01:45:58.880 --> 01:46:03.000
<v Speaker 1>a real thing. Jesuits were past masters in copying world

1719
01:46:03.079 --> 01:46:07.159
<v Speaker 1>famous arts and structures. There's even a version of Picasso's

1720
01:46:07.239 --> 01:46:11.039
<v Speaker 1>Old Woman in here. Why were they doing copies in

1721
01:46:11.199 --> 01:46:12.760
<v Speaker 1>an underground cave?

1722
01:46:14.520 --> 01:46:14.920
<v Speaker 5>I don't know.

1723
01:46:15.079 --> 01:46:17.880
<v Speaker 1>This is just really bizarre stuff, So just a weird

1724
01:46:17.960 --> 01:46:20.600
<v Speaker 1>one I wanted to throw in for everybody jesuit cartoon art.

1725
01:46:23.199 --> 01:46:26.600
<v Speaker 1>So if you want to leave us some super chats

1726
01:46:26.600 --> 01:46:28.399
<v Speaker 1>as we sort of come here towards the end.

1727
01:46:29.920 --> 01:46:33.720
<v Speaker 3>Yeah, sure, I just wanted to tell you that. Okay,

1728
01:46:33.800 --> 01:46:39.840
<v Speaker 3>so jesuits is not my preferred topics. So in the future,

1729
01:46:39.880 --> 01:46:41.520
<v Speaker 3>if we want to talk more about this, we actually

1730
01:46:41.560 --> 01:46:45.079
<v Speaker 3>have people from the same collective who actually studied this

1731
01:46:45.239 --> 01:46:48.199
<v Speaker 3>more and we could go a bit deeper and probably

1732
01:46:48.279 --> 01:46:50.600
<v Speaker 3>go more into the occal side of things. I didn't

1733
01:46:50.600 --> 01:46:53.960
<v Speaker 3>really want to go there, but to bring a little

1734
01:46:54.000 --> 01:46:57.680
<v Speaker 3>bit more nuance, and in the future it might it

1735
01:46:57.720 --> 01:47:00.439
<v Speaker 3>might be possible. We have other people who are Yeah, I'm.

1736
01:47:00.359 --> 01:47:01.880
<v Speaker 1>Not really trying to go into that. I just wanted

1737
01:47:01.880 --> 01:47:03.439
<v Speaker 1>to mention it because it came to mind. I didn't

1738
01:47:03.439 --> 01:47:07.880
<v Speaker 1>want to forget the weird underground cave with cartoons. I

1739
01:47:08.000 --> 01:47:10.520
<v Speaker 1>just I couldn't resist mentioning that.

1740
01:47:12.199 --> 01:47:14.960
<v Speaker 3>But if you're interested in digging further, we have other

1741
01:47:15.039 --> 01:47:17.000
<v Speaker 3>people who are very very much qualified and.

1742
01:47:17.199 --> 01:47:19.520
<v Speaker 1>Yeah, yeah, so I want to make a point there

1743
01:47:19.560 --> 01:47:23.640
<v Speaker 1>that if you want to connect with Snack, his discord

1744
01:47:23.800 --> 01:47:26.960
<v Speaker 1>is listed there. The French Orthobos have their own discord.

1745
01:47:27.039 --> 01:47:30.520
<v Speaker 1>They do a lot of apologetic and translation discussion.

1746
01:47:30.079 --> 01:47:30.640
<v Speaker 5>Work in there.

1747
01:47:30.880 --> 01:47:33.600
<v Speaker 1>There's his YouTube channel, a lot of that's in French,

1748
01:47:34.439 --> 01:47:37.039
<v Speaker 1>and then also his Twitter and he's pretty active on Twitter,

1749
01:47:37.159 --> 01:47:39.479
<v Speaker 1>so you can connect with his material there.

1750
01:47:40.279 --> 01:47:43.479
<v Speaker 5>Anybody wants to support us, I'll do some super chats here.

1751
01:47:43.520 --> 01:47:46.800
<v Speaker 1>We only got one superchat right now, Lawrence asked, does

1752
01:47:46.840 --> 01:47:48.239
<v Speaker 1>anyone want to match my superchat?

1753
01:47:48.279 --> 01:47:49.239
<v Speaker 5>Well, yeah, there you go, thank you.

1754
01:47:50.000 --> 01:47:51.479
<v Speaker 1>We do got a good car out of two hundred

1755
01:47:51.479 --> 01:47:53.000
<v Speaker 1>and thirty five nerds in here, so I'm glad to

1756
01:47:53.039 --> 01:47:55.840
<v Speaker 1>hear everybody real quick. I'll read some of the devotions

1757
01:47:55.880 --> 01:48:01.039
<v Speaker 1>of Faustina Kowalska that we've critiqued here. Vine Mercy in

1758
01:48:01.199 --> 01:48:03.760
<v Speaker 1>my soul. She says that the host floated out of

1759
01:48:03.800 --> 01:48:07.640
<v Speaker 1>the tabernacle and rested in my hands. Later on in

1760
01:48:07.720 --> 01:48:09.960
<v Speaker 1>that book, page eighty nine, she says, while I was

1761
01:48:10.000 --> 01:48:14.239
<v Speaker 1>holding the host in my hands, I felt the amazing

1762
01:48:14.760 --> 01:48:15.960
<v Speaker 1>Jesus power upon me.

1763
01:48:16.760 --> 01:48:17.319
<v Speaker 5>By the way, you're not.

1764
01:48:17.319 --> 01:48:19.039
<v Speaker 1>Supposed to hold the host, right, it's supposed to be

1765
01:48:19.159 --> 01:48:22.399
<v Speaker 1>given to you by the priests. But anyway, and traditionally

1766
01:48:22.479 --> 01:48:24.159
<v Speaker 1>speaking right, but it floated to her.

1767
01:48:25.640 --> 01:48:28.800
<v Speaker 3>What's funny is that you've got Roman Catholic being very

1768
01:48:28.960 --> 01:48:33.079
<v Speaker 3>you know, like pushing, you know, Alacoq and people like exist.

1769
01:48:33.359 --> 01:48:36.840
<v Speaker 3>But you have some some of the traditional Catholics, like

1770
01:48:37.720 --> 01:48:40.159
<v Speaker 3>I mean he said actist, right, I don't know traditional

1771
01:48:40.239 --> 01:48:44.600
<v Speaker 3>that is, for example, there's a demon. Brothers. Yes, this

1772
01:48:44.760 --> 01:48:48.279
<v Speaker 3>devotion of kovaska is is wrong for all the reason

1773
01:48:48.359 --> 01:48:50.439
<v Speaker 3>we quote it. But the problem is it also applies

1774
01:48:50.479 --> 01:48:52.720
<v Speaker 3>to other devotions like a la coq.

1775
01:48:52.920 --> 01:48:56.680
<v Speaker 1>Exactly once you critique this is a great point U Kouska.

1776
01:48:56.840 --> 01:48:59.840
<v Speaker 1>On these points, the same thing will apply to a bunch.

1777
01:48:59.720 --> 01:49:00.720
<v Speaker 5>Of these women saints.

1778
01:49:01.119 --> 01:49:04.399
<v Speaker 1>And I want to admit mention too, a gemma who

1779
01:49:04.560 --> 01:49:07.640
<v Speaker 1>threw herself down a well. Yes, I know that some

1780
01:49:07.840 --> 01:49:11.560
<v Speaker 1>asthetics have gotten pretty radical and maybe mortified their their

1781
01:49:11.600 --> 01:49:14.560
<v Speaker 1>body in a sense that that would be extreme. That's

1782
01:49:14.680 --> 01:49:17.720
<v Speaker 1>different than being suicidal and throwing yourself down a well.

1783
01:49:18.600 --> 01:49:22.520
<v Speaker 1>And if you read for Catholics, I would challenge you

1784
01:49:23.119 --> 01:49:25.720
<v Speaker 1>read the Catholic Encyclopedia article on the Donatus.

1785
01:49:25.880 --> 01:49:26.199
<v Speaker 5>I read.

1786
01:49:26.239 --> 01:49:28.680
<v Speaker 1>I reread it again actually a few months ago, and

1787
01:49:28.760 --> 01:49:31.800
<v Speaker 1>it was very instructive because I had forgotten, because I've

1788
01:49:31.840 --> 01:49:35.520
<v Speaker 1>read all the Antidonatus works by Augustine, I'd forgotten the

1789
01:49:35.560 --> 01:49:38.920
<v Speaker 1>fact that the Donatists actually did this. And Augustine condemns

1790
01:49:38.960 --> 01:49:42.119
<v Speaker 1>them for this, the Donatists would throw themselves down wells,

1791
01:49:42.479 --> 01:49:44.800
<v Speaker 1>and he specifically talks about that. It comes up in

1792
01:49:45.479 --> 01:49:49.600
<v Speaker 1>the Catholic Encyclopedia article on the Donatis. So what what

1793
01:49:49.640 --> 01:49:52.159
<v Speaker 1>I'm getting at is that this manifestation of devotion is

1794
01:49:52.279 --> 01:49:57.000
<v Speaker 1>not of God. It's heretical, it's prelest. Anyway, she goes

1795
01:49:57.039 --> 01:49:59.239
<v Speaker 1>on in her treatise to vine Mercy to say that

1796
01:50:00.399 --> 01:50:05.039
<v Speaker 1>Jesus told her personally, I want my specific mercy to

1797
01:50:05.159 --> 01:50:08.640
<v Speaker 1>be worshiped. If they will not adore my mercy, I

1798
01:50:08.680 --> 01:50:11.720
<v Speaker 1>will punish the whole world. I'm uniting myself with you,

1799
01:50:12.000 --> 01:50:14.760
<v Speaker 1>as with no other creature. This is the nestorianism that

1800
01:50:14.800 --> 01:50:17.880
<v Speaker 1>you talked about. If you pray, I will bless the

1801
01:50:17.880 --> 01:50:20.680
<v Speaker 1>whole world. I will punish the whole world. Tell your superior,

1802
01:50:20.880 --> 01:50:23.399
<v Speaker 1>superior general world that you are the most faithful nun

1803
01:50:23.479 --> 01:50:28.479
<v Speaker 1>in the whole order, you are the greatest saint.

1804
01:50:28.560 --> 01:50:29.479
<v Speaker 5>Blah blah blah blah blah.

1805
01:50:29.479 --> 01:50:31.920
<v Speaker 1>There's all this nonsense, and you realize that this is

1806
01:50:32.119 --> 01:50:34.800
<v Speaker 1>this is not this is all total pre list. And

1807
01:50:34.880 --> 01:50:37.000
<v Speaker 1>if you were to admit that that's all total pre list,

1808
01:50:37.279 --> 01:50:40.720
<v Speaker 1>then all of these same women that we've been talking

1809
01:50:40.760 --> 01:50:43.000
<v Speaker 1>about and it's not just women. There's other weird men

1810
01:50:43.279 --> 01:50:45.479
<v Speaker 1>that did similar stuff. It would apply to all them too.

1811
01:50:48.000 --> 01:50:50.039
<v Speaker 1>And by the way, I just did I just wrote

1812
01:50:50.079 --> 01:50:53.479
<v Speaker 1>that essay on the prophets of bail, and it made

1813
01:50:53.479 --> 01:50:55.479
<v Speaker 1>me think of Elijah and the prophets of bail. Right,

1814
01:50:55.560 --> 01:50:58.680
<v Speaker 1>cutting yourself and all this kind of stuff is exactly

1815
01:50:58.760 --> 01:51:01.520
<v Speaker 1>what Elijah faces with the profits bail j C.

1816
01:51:01.840 --> 01:51:03.560
<v Speaker 5>Rubug ten bucks. He says, thank you.

1817
01:51:03.640 --> 01:51:06.800
<v Speaker 1>Both, very many blessings for your hard work.

1818
01:51:06.840 --> 01:51:09.840
<v Speaker 5>Well, thank you, Jesse, appreciate that. And do you have

1819
01:51:09.920 --> 01:51:10.760
<v Speaker 5>any comments on that?

1820
01:51:14.760 --> 01:51:14.920
<v Speaker 3>Well?

1821
01:51:15.079 --> 01:51:17.880
<v Speaker 1>Thanks, No, I'm in on what I was saying about

1822
01:51:19.319 --> 01:51:20.399
<v Speaker 1>Kowalska and the.

1823
01:51:21.960 --> 01:51:22.520
<v Speaker 5>And that stuff.

1824
01:51:23.640 --> 01:51:26.439
<v Speaker 3>Yeah. The thing is, you know, no, it seems apparent.

1825
01:51:26.520 --> 01:51:29.840
<v Speaker 3>You know, people start start to realize that's what we

1826
01:51:30.199 --> 01:51:34.000
<v Speaker 3>have to tell. Because people start to think for themselves,

1827
01:51:34.039 --> 01:51:37.359
<v Speaker 3>it's easier to get informations out and and you know,

1828
01:51:37.479 --> 01:51:39.439
<v Speaker 3>we can we can start to understand. You know, all

1829
01:51:39.520 --> 01:51:42.720
<v Speaker 3>these things were hidden. You know, these are the fact

1830
01:51:42.760 --> 01:51:46.920
<v Speaker 3>that things were explicit in the story and the pop

1831
01:51:47.000 --> 01:51:50.640
<v Speaker 3>actually knew about it, but it was never brought forward

1832
01:51:51.239 --> 01:51:55.640
<v Speaker 3>fair enough. For example, the pop news that the Holy

1833
01:51:55.760 --> 01:52:01.039
<v Speaker 3>Heart Sacred heard and that Loyola who were pushing for

1834
01:52:01.079 --> 01:52:05.239
<v Speaker 3>an Estianism, but it was hidden letter the holy what

1835
01:52:06.560 --> 01:52:07.119
<v Speaker 3>sacred hurt?

1836
01:52:07.479 --> 01:52:08.239
<v Speaker 5>Oh, sacred heart?

1837
01:52:08.319 --> 01:52:09.640
<v Speaker 1>Okay, I think it's a sacred herb.

1838
01:52:09.960 --> 01:52:11.119
<v Speaker 5>Would say, the sacred herb.

1839
01:52:11.279 --> 01:52:17.359
<v Speaker 1>Dude, it sounded like you said sacred herb like Rastafarian.

1840
01:52:17.520 --> 01:52:22.960
<v Speaker 3>Yeah, okay, what do you okay? So ruffling Stack said,

1841
01:52:23.159 --> 01:52:26.159
<v Speaker 3>what do you have to say about just with liberation theology?

1842
01:52:26.399 --> 01:52:29.600
<v Speaker 3>This is another had hog dogma, you know, the same

1843
01:52:29.680 --> 01:52:33.199
<v Speaker 3>thing they would have ad doc dogma to integrate people.

1844
01:52:34.399 --> 01:52:38.680
<v Speaker 3>This is, I believe part of the political movements in

1845
01:52:38.720 --> 01:52:45.840
<v Speaker 3>South Southern America, South America, and and yes it was.

1846
01:52:45.960 --> 01:52:48.359
<v Speaker 3>It was created to to to to adapt. It's it's

1847
01:52:48.399 --> 01:52:49.359
<v Speaker 3>another adult dogma.

1848
01:52:49.479 --> 01:53:02.119
<v Speaker 5>Basically, you want to read the wim Hoff book.

1849
01:53:02.640 --> 01:53:03.119
<v Speaker 1>I've read that.

1850
01:53:03.279 --> 01:53:03.680
<v Speaker 5>It's good.

1851
01:53:03.760 --> 01:53:06.319
<v Speaker 1>Again, I'm stressing it because we want to understand there's

1852
01:53:06.319 --> 01:53:12.159
<v Speaker 1>a mythology amongst the trad anti communist collective. I'm joking

1853
01:53:12.640 --> 01:53:16.720
<v Speaker 1>the trad anti commy world where they are under the

1854
01:53:16.760 --> 01:53:23.319
<v Speaker 1>impression that the liberation theology was a communist thing that

1855
01:53:23.479 --> 01:53:26.560
<v Speaker 1>the Jesuits pioneered. There's an angle and element of truth

1856
01:53:26.600 --> 01:53:30.399
<v Speaker 1>to this, but it's also way off because it buys

1857
01:53:30.439 --> 01:53:34.279
<v Speaker 1>into the Cold War dialectic, and wim Hoff is great

1858
01:53:34.359 --> 01:53:36.680
<v Speaker 1>at busting that Cold War dialectic because I want to

1859
01:53:36.720 --> 01:53:42.159
<v Speaker 1>stress that the main pioneers of liberation theology. Yes, there

1860
01:53:42.199 --> 01:53:44.600
<v Speaker 1>are many liberal Jesuits and liberalty elogians who did that,

1861
01:53:44.680 --> 01:53:47.000
<v Speaker 1>but they were doing that at the behest, not of Moscow,

1862
01:53:47.479 --> 01:53:50.359
<v Speaker 1>not of the KGB, but at the hest of their

1863
01:53:50.560 --> 01:53:55.239
<v Speaker 1>zillionaire banking Western elites that funded them. And wim Hoff

1864
01:53:55.399 --> 01:53:59.159
<v Speaker 1>grasps that. So he's a great myth buster to many

1865
01:53:59.319 --> 01:54:06.039
<v Speaker 1>of these tracks. And that's why this book is so good. Also,

1866
01:54:06.319 --> 01:54:08.920
<v Speaker 1>I want to stress too, a cult Renaissance church, if

1867
01:54:08.960 --> 01:54:10.920
<v Speaker 1>you read a cult Renaissance Church of Rome and you

1868
01:54:11.039 --> 01:54:13.680
<v Speaker 1>read the whim Hoff book, you will have most of

1869
01:54:13.760 --> 01:54:18.439
<v Speaker 1>your trad myths busted from the geopolitical and historic perspective.

1870
01:54:22.159 --> 01:54:23.960
<v Speaker 3>Oh yeah, I've heard of it. Do you give you

1871
01:54:24.079 --> 01:54:24.319
<v Speaker 3>to read?

1872
01:54:26.720 --> 01:54:29.319
<v Speaker 1>So that's what I wanted to say Raffling Stakes, is

1873
01:54:29.359 --> 01:54:32.960
<v Speaker 1>that those books are really good and sort of busting

1874
01:54:33.000 --> 01:54:35.359
<v Speaker 1>a lot of these these this trad mythology like that

1875
01:54:35.479 --> 01:54:38.720
<v Speaker 1>AA one O two five that's actually just cold war propaganda,

1876
01:54:38.800 --> 01:54:42.720
<v Speaker 1>this idea that that Moscow is sending all of these

1877
01:54:43.079 --> 01:54:46.479
<v Speaker 1>KGB agents to infiltrate the papacy and all this stuff.

1878
01:54:46.520 --> 01:54:49.359
<v Speaker 1>The papacy was already corrupt, The papacy was already a

1879
01:54:49.439 --> 01:54:55.800
<v Speaker 1>problem way before Moscow was struggling with its atheism. So

1880
01:54:55.960 --> 01:54:59.319
<v Speaker 1>you have to understand the problems go back way beyond

1881
01:54:59.359 --> 01:55:02.199
<v Speaker 1>the twentieth cent This is Vatican Two is the outworking

1882
01:55:02.279 --> 01:55:05.439
<v Speaker 1>of centuries and centuries and centuries of issues and errors.

1883
01:55:05.520 --> 01:55:07.680
<v Speaker 1>It's not something that just pops up in the twentieth

1884
01:55:07.760 --> 01:55:11.079
<v Speaker 1>century after a pious the twelveth suddenly starts to you know,

1885
01:55:11.520 --> 01:55:14.920
<v Speaker 1>accept theistic evolution, and oh suddenly it's the infiltration of

1886
01:55:15.039 --> 01:55:19.359
<v Speaker 1>the the Freemasons. Right, that's an element, there's an element

1887
01:55:19.399 --> 01:55:22.079
<v Speaker 1>of truth to that. But again, there are problems that

1888
01:55:22.199 --> 01:55:24.760
<v Speaker 1>go back for the Even Malachi Martin in his Jesuit

1889
01:55:24.880 --> 01:55:28.119
<v Speaker 1>book admits the problem of the Jesuits, and he was

1890
01:55:28.159 --> 01:55:30.760
<v Speaker 1>a fake trad. Even the fake trads can know that

1891
01:55:30.840 --> 01:55:32.560
<v Speaker 1>the Jesuits are a huge part of the problem. And

1892
01:55:32.600 --> 01:55:36.359
<v Speaker 1>then it extends back even further than just the twentieth century.

1893
01:55:42.039 --> 01:55:42.880
<v Speaker 5>Do you have any more.

1894
01:55:47.319 --> 01:55:48.720
<v Speaker 1>No, I mean, do you have any more information or

1895
01:55:48.800 --> 01:55:51.199
<v Speaker 1>anything else you want to touch on before we kind

1896
01:55:51.199 --> 01:55:53.079
<v Speaker 1>of wrap it up. BELLA. Dodd That's what I was

1897
01:55:53.119 --> 01:55:55.279
<v Speaker 1>trying to say. No, no, I'm not saying that Bella

1898
01:55:55.359 --> 01:56:02.239
<v Speaker 1>Dodd's congressional testimony is fake. I'm not saying that Bella Dodd, though,

1899
01:56:02.479 --> 01:56:05.439
<v Speaker 1>is putting out information. And a lot of the Cold

1900
01:56:05.520 --> 01:56:10.319
<v Speaker 1>warrior people really thought that the enemy was the KGB

1901
01:56:10.479 --> 01:56:13.000
<v Speaker 1>in Moscow. But that is a faux enemy, is what

1902
01:56:13.079 --> 01:56:15.399
<v Speaker 1>I'm trying to stress to you, And even the Trads

1903
01:56:15.399 --> 01:56:18.319
<v Speaker 1>are starting to finally figure this out. It's not the

1904
01:56:18.439 --> 01:56:21.199
<v Speaker 1>KGB that's bringing in the new world order, it's the

1905
01:56:21.279 --> 01:56:24.119
<v Speaker 1>Fortune one hundred. What I'm trying to tell you is

1906
01:56:24.199 --> 01:56:27.720
<v Speaker 1>that the threat of communism in America was largely a

1907
01:56:27.840 --> 01:56:31.079
<v Speaker 1>fake threat. The real threat was the Fortune one hundred,

1908
01:56:31.359 --> 01:56:34.720
<v Speaker 1>who wanted the Cold War to transition us into the

1909
01:56:34.760 --> 01:56:36.760
<v Speaker 1>period where we are now. That's why I've done a

1910
01:56:36.920 --> 01:56:41.279
<v Speaker 1>thirty plus book analysis of the globalist writings of the

1911
01:56:41.359 --> 01:56:44.920
<v Speaker 1>last century which shows this point. So it's not the

1912
01:56:45.039 --> 01:56:50.880
<v Speaker 1>communists versus the West. It's the international elite who are

1913
01:56:51.039 --> 01:56:56.000
<v Speaker 1>corporate who are bringing in this technocracy. That's the real plan.

1914
01:56:56.840 --> 01:57:00.600
<v Speaker 1>And Francis and all his clown crew all part of

1915
01:57:00.680 --> 01:57:04.319
<v Speaker 1>bringing in this new world ordered religion. They're the religious

1916
01:57:04.479 --> 01:57:05.840
<v Speaker 1>arm of this same plan.

1917
01:57:06.479 --> 01:57:07.199
<v Speaker 5>It's that simple.

1918
01:57:11.560 --> 01:57:14.920
<v Speaker 3>Yeah, it's a continuation that a lot of people are

1919
01:57:14.960 --> 01:57:18.760
<v Speaker 3>going to say that everything went wrong at the Vatican too.

1920
01:57:20.039 --> 01:57:23.359
<v Speaker 3>It's a long work. And yeah, as a papacy at

1921
01:57:23.359 --> 01:57:28.439
<v Speaker 3>the internet flows with them dogmatic in e canciology. He

1922
01:57:28.600 --> 01:57:33.520
<v Speaker 3>started very early and like we've covered I's suestment, we've

1923
01:57:33.560 --> 01:57:37.640
<v Speaker 3>covered hundreds of years of history, that single good one.

1924
01:57:38.640 --> 01:57:42.039
<v Speaker 1>Yeah and yeah, all right, well, thank you for those

1925
01:57:42.279 --> 01:57:45.520
<v Speaker 1>super chats there again, if you want to support his work,

1926
01:57:45.600 --> 01:57:48.920
<v Speaker 1>I've got the links there in the show description, and

1927
01:57:49.000 --> 01:57:51.119
<v Speaker 1>if you want to support Jay's analysis, you can subscribe

1928
01:57:51.119 --> 01:57:54.000
<v Speaker 1>at my website, buy my books signed copies in the shop.

1929
01:57:54.079 --> 01:57:56.840
<v Speaker 1>You can also join at the joint button. If you're

1930
01:57:56.840 --> 01:58:05.479
<v Speaker 1>on a macro PC or you you can you can

1931
01:58:05.760 --> 01:58:08.840
<v Speaker 1>just like and share. That's much appreciated as well. We're

1932
01:58:08.880 --> 01:58:11.279
<v Speaker 1>going to see a lot of algorithmic changes on YouTube

1933
01:58:11.760 --> 01:58:16.560
<v Speaker 1>in the coming months, so it helps of course to

1934
01:58:17.359 --> 01:58:19.239
<v Speaker 1>to like and to share the shows. All right, thank

1935
01:58:19.239 --> 01:58:22.680
<v Speaker 1>you Snach. This was a fascinating, excellent conversation for people

1936
01:58:22.680 --> 01:58:25.239
<v Speaker 1>who want to get a little more of the central

1937
01:58:25.239 --> 01:58:29.159
<v Speaker 1>point about the differences in devotion. There's the excellent Jean

1938
01:58:29.239 --> 01:58:34.399
<v Speaker 1>Claus'll called Larchet book on the difference between the two

1939
01:58:35.479 --> 01:58:39.119
<v Speaker 1>churches in terms of the devotion. And then, of course

1940
01:58:39.199 --> 01:58:41.399
<v Speaker 1>I would just say again for anybody who wants a

1941
01:58:41.560 --> 01:58:44.479
<v Speaker 1>brief treatment of the of the theology and how the

1942
01:58:44.560 --> 01:58:47.680
<v Speaker 1>theology it leads to the differences of practices and the practice,

1943
01:58:48.399 --> 01:58:53.359
<v Speaker 1>read the debate between Palamas and a barley mite. That's

1944
01:58:53.560 --> 01:58:55.159
<v Speaker 1>only I did a whole talk on it a couple

1945
01:58:55.159 --> 01:58:57.720
<v Speaker 1>of weeks ago. It's only about one hundred pages. And

1946
01:58:58.079 --> 01:59:01.680
<v Speaker 1>he even touches on the the differences of devotions that

1947
01:59:01.720 --> 01:59:04.560
<v Speaker 1>were that were already becoming a parent back in his

1948
01:59:04.720 --> 01:59:06.880
<v Speaker 1>century when he was debating the barley of mine and

1949
01:59:06.920 --> 01:59:08.800
<v Speaker 1>the barley of mine is essentially just another kind of

1950
01:59:09.279 --> 01:59:11.079
<v Speaker 1>roughly the tonistic type of position.

1951
01:59:11.920 --> 01:59:13.479
<v Speaker 5>Roughly speaking, all.

1952
01:59:13.439 --> 01:59:17.720
<v Speaker 1>Right, thank you Snach, great show, great talk, much appreciated

1953
01:59:17.760 --> 01:59:20.399
<v Speaker 1>for all your information. Thank you everybody in the chat

1954
01:59:20.439 --> 01:59:23.199
<v Speaker 1>and all the nerds, great show. Anything else you want

1955
01:59:23.239 --> 01:59:24.960
<v Speaker 1>to say, I.

1956
01:59:25.039 --> 01:59:28.239
<v Speaker 3>Know, thank you for having me, and will be available

1957
01:59:28.279 --> 01:59:30.119
<v Speaker 3>if you want to go further on some topics, So

1958
01:59:30.239 --> 01:59:32.439
<v Speaker 3>if you want to look at other things, and yeah,

1959
01:59:33.039 --> 01:59:36.720
<v Speaker 3>keeping posted for the movie review about Silence, I would

1960
01:59:36.720 --> 01:59:37.720
<v Speaker 3>really like to have your opinion.

1961
01:59:37.880 --> 01:59:38.079
<v Speaker 2>Thank you.

1962
01:59:38.199 --> 01:59:39.279
<v Speaker 5>I'm glad you reminded me of it.

1963
01:59:39.359 --> 01:59:40.760
<v Speaker 1>There's so many movies I need to get to, but

1964
01:59:40.880 --> 01:59:42.439
<v Speaker 1>all right, God bless everybody, have a good night.
