WEBVTT 1 00:00:05.400 --> 00:00:08.839 Good evening everybody, and welcome to another edition of The 2 00:00:08.880 --> 00:00:12.720 Cajun Night Live. I am your host, Kate Jacob Mouk 3 00:00:12.800 --> 00:00:15.640 the Cajun Night and Uh, I'm gonna be honest with you. 4 00:00:15.679 --> 00:00:17.239 There's a lot going on in the news right now 5 00:00:17.239 --> 00:00:19.280 as far as Epstein is concerned, and there's a few 6 00:00:19.320 --> 00:00:21.320 things we're gonna be talking about here on this evening 7 00:00:21.440 --> 00:00:25.239 so podcast, But honestly, there's a few things outside of 8 00:00:25.239 --> 00:00:28.039 the Epstein realm and that's that's kind of primarily where 9 00:00:28.039 --> 00:00:30.960 I want to focus on this episode. So I'm gonna 10 00:00:30.960 --> 00:00:32.520 go ahead and share the screen at this time. And 11 00:00:32.759 --> 00:00:34.439 for anybody who would like to join in on the 12 00:00:34.439 --> 00:00:36.600 conversation over the Cajun I Live, which needed to do 13 00:00:37.000 --> 00:00:39.479 what Jesus I can't speak, What you need to do 14 00:00:39.560 --> 00:00:42.880 is go to patreon dot com slash Cajun Night. When 15 00:00:42.880 --> 00:00:44.880 you go there, there's only a few tiers for entry, 16 00:00:45.039 --> 00:00:47.759 and uh, we are, you know, just trying to grow 17 00:00:47.799 --> 00:00:50.920 this to be its own independent thing. It's only a 18 00:00:50.960 --> 00:00:54.240 five dollar tier one tier and we're we share the information, 19 00:00:54.439 --> 00:00:56.960 we open form discuss it every Wednesday night at nine 20 00:00:57.000 --> 00:00:58.920 pm Centro and it's always a good time, you know, 21 00:00:59.119 --> 00:01:03.439 looking at the geopolitical conversations and religious conversations, sometimes even 22 00:01:03.479 --> 00:01:06.480 the philosophical conversations or the historical We're all over the 23 00:01:06.480 --> 00:01:09.079 place here, but I appreciate all of you for joining 24 00:01:09.120 --> 00:01:11.319 me and growing this to being what it is now. 25 00:01:11.599 --> 00:01:13.280 So let's get into it here. We're gonna start off 26 00:01:13.280 --> 00:01:17.519 talking about the Vatican. Pope Leo the fourteenth has apparently 27 00:01:17.560 --> 00:01:21.560 closed the Holy Door. Now, if you're not a Catholic, 28 00:01:22.000 --> 00:01:24.439 this may not jump out at you as being a 29 00:01:24.480 --> 00:01:28.159 really big thing, but apparently it is a deal. It's 30 00:01:28.159 --> 00:01:29.760 a whole thing that people are talking about here, So 31 00:01:29.840 --> 00:01:32.120 let's talk about it here. He closed the Holy door 32 00:01:32.200 --> 00:01:36.120 concluding Jubilee Year of Hope on the Lord's Epiphany. So 33 00:01:36.359 --> 00:01:39.319 on the solemnity of the Epiphany of the Lord, Pope 34 00:01:39.400 --> 00:01:41.519 Leo the fourteenth presides over the Holy Mass in Saint 35 00:01:41.519 --> 00:01:45.239 Peter's Basilica for some fifty eight hundred faithful and closes 36 00:01:45.480 --> 00:01:48.200 the last Holy Door, marking the official end of the 37 00:01:48.280 --> 00:01:52.200 Jubilee Year of Hope. Royce, correct me if I'm wrong. 38 00:01:53.040 --> 00:01:57.040 The Jubilee year. Is that a thing that's also celebrated 39 00:01:57.159 --> 00:01:59.640 in the Jewish and Hebrew culture, or is that specifically 40 00:01:59.640 --> 00:02:00.519 a Catholick thing. 41 00:02:01.560 --> 00:02:02.200 Yes and no. 42 00:02:02.760 --> 00:02:03.079 Explain. 43 00:02:04.079 --> 00:02:08.479 According to the Toroh, we are there every there is 44 00:02:08.599 --> 00:02:12.879 a seven year cycle that goes into a forty nine 45 00:02:12.919 --> 00:02:16.479 slash fifty year cycle, and there are certain offerings that 46 00:02:16.960 --> 00:02:21.919 are offered certain times a year, and there's times where the. 47 00:02:22.000 --> 00:02:27.360 Land must remain fallow. I believe that we know when. 48 00:02:27.240 --> 00:02:31.080 The Jubilee year is, and there are some things that 49 00:02:31.120 --> 00:02:34.120 are observed, but as far as like the main thing, 50 00:02:34.319 --> 00:02:36.879 it's not really done anymore because we don't have a temple. 51 00:02:37.520 --> 00:02:41.719 And I think even though we have a general idea 52 00:02:41.759 --> 00:02:44.560 of what year it is, what we believe it could 53 00:02:44.639 --> 00:02:48.319 be off, so it's not exactly celebrated, which is the 54 00:02:48.400 --> 00:02:52.080 reason why outside of the land of Israel you have 55 00:02:52.240 --> 00:02:56.400 a two day holiday, even though in the Land of 56 00:02:56.439 --> 00:02:59.639 Israel you would have one one day holiday. 57 00:03:00.159 --> 00:03:02.400 Got you Okay, fair enough, So let's get into it. 58 00:03:02.439 --> 00:03:02.560 Here. 59 00:03:02.560 --> 00:03:05.039 It says at the start of Mass, the Pope closed 60 00:03:05.039 --> 00:03:07.719 the holy door of Saint Peter's Basilica, the last of 61 00:03:07.759 --> 00:03:10.919 the holy doors opened for Jubilee year. The gesture marked 62 00:03:10.919 --> 00:03:13.719 the end of months in which quote a stream of 63 00:03:13.759 --> 00:03:16.960 innumerable men and women, pilgrims of hope, crossed the threshold 64 00:03:17.039 --> 00:03:21.280 of the Basilica, journeying toward what the Pope described as quote, 65 00:03:21.319 --> 00:03:25.479 the new Jerusalem, the city whose doors are always open. Okay, 66 00:03:25.520 --> 00:03:28.560 fair enough, the Magi and Herod. So I think this 67 00:03:28.599 --> 00:03:31.719 is the historical background to it. Here, Reflecting the Gospel 68 00:03:31.840 --> 00:03:34.520 of the day taken from Matthew, the Pope in his 69 00:03:34.599 --> 00:03:37.199 homily focused on the joy of the Magi and the 70 00:03:37.199 --> 00:03:40.840 fear of Herod, noting that scripture never hides the tension 71 00:03:40.879 --> 00:03:44.639 that accompanies God's manifestation. Every time sacred scripture speaks of 72 00:03:44.639 --> 00:03:47.800 God's manifesting himself, he said, it does not hide the 73 00:03:47.840 --> 00:03:52.840 contrasting reactions such as joy and agitation, resistance and obedience, 74 00:03:53.120 --> 00:03:57.199 fear and longing. The epiphany. He reveals a God whose 75 00:03:57.240 --> 00:03:59.960 presence never leaves things as they are today. We say, 76 00:04:00.000 --> 00:04:02.520 celebrate the epiphany of the Lord, aware that in his 77 00:04:02.639 --> 00:04:06.280 presence nothing stays the same. Okay, fair enough, I guess 78 00:04:06.280 --> 00:04:08.960 except for God he stays the same. But yeah, the 79 00:04:09.000 --> 00:04:12.360 divine appearing, the Pope continued, marks the beginning of hope. 80 00:04:12.439 --> 00:04:17.360 God's presence puts an end to that type of melancholic 81 00:04:17.519 --> 00:04:22.120 complacency which causes people endlessly to say there is nothing 82 00:04:22.120 --> 00:04:26.079 new under the sun. Instead, something new begins, which determines 83 00:04:26.120 --> 00:04:30.360 the present and the future, fulfilling the prophetic promise. Araj shine, 84 00:04:30.600 --> 00:04:32.800 for your light has come and the glory of the 85 00:04:32.839 --> 00:04:36.560 Lord has risen upon you. Yet it is Jerusalem, the 86 00:04:36.600 --> 00:04:40.399 Pope continued, a city accustomed to revelation that is troubled 87 00:04:40.399 --> 00:04:43.959 by the Magi's search. Those who know the scripture and 88 00:04:44.279 --> 00:04:47.279 quote think they have all the answers in quote, the 89 00:04:47.319 --> 00:04:50.040 Pope noted, seem to have lost the ability to ask 90 00:04:50.120 --> 00:04:53.079 questions and cultivate a sense of longing. The city is 91 00:04:53.160 --> 00:04:57.079 unsettled by those who arrive moved by hope, threatened by 92 00:04:57.199 --> 00:05:00.279 what should instead be a source of joy. This reaction, 93 00:05:00.360 --> 00:05:05.040 he said, also challenges us as a church. Okay, very interesting, 94 00:05:05.120 --> 00:05:09.439 So the searching of today's men and women. Reflecting men 95 00:05:09.480 --> 00:05:12.639 on Jubilee, Poplo invited the faithful to consider the spiritual 96 00:05:12.720 --> 00:05:15.800 searching of today's men and women. Who were these men 97 00:05:15.839 --> 00:05:18.959 and women and what motivated them? He asked, What did 98 00:05:18.959 --> 00:05:22.279 they find? What was their hearts, their questions, their feelings? 99 00:05:22.759 --> 00:05:26.279 Like the Magi said, many still feel compelled to set out, 100 00:05:26.639 --> 00:05:29.720 and the Magi still exists today. He stressed, They are 101 00:05:29.800 --> 00:05:32.399 those who sense the need to go out and search, 102 00:05:32.560 --> 00:05:35.639 accepting the risks associated with their journey, even in a 103 00:05:35.680 --> 00:05:40.240 world that is often unpleasant and dangerous. Okay. The Gospel, 104 00:05:40.319 --> 00:05:42.879 the Pope said, calls the church not to fear this 105 00:05:42.959 --> 00:05:46.439 movement of searching humanity, but to appreciate it and orient 106 00:05:46.480 --> 00:05:49.600 it toward God who sustains us. This is not a 107 00:05:49.600 --> 00:05:52.040 God who can be controlled. He is a God who 108 00:05:52.120 --> 00:05:55.160 can unsettle us because he does not remain firmly in 109 00:05:55.199 --> 00:05:58.199 our hands like the idols of silver and gold. Instead, 110 00:05:58.279 --> 00:06:01.439 he is alive and life giving, like the baby whom 111 00:06:01.439 --> 00:06:04.560 Mary cradled in her arms, and whom wise men adored. 112 00:06:04.959 --> 00:06:09.519 For this reason, holy places must communicate life, Jubilee, pilgrimage sites, 113 00:06:09.920 --> 00:06:14.519 and the Pope said, must diffuse the aroma of life, 114 00:06:14.800 --> 00:06:18.600 the unforgettable realization that another world has begun. He then 115 00:06:18.759 --> 00:06:22.360 posed the question, is their life in our church is 116 00:06:22.399 --> 00:06:25.279 their space for something new to be born? Do we 117 00:06:25.319 --> 00:06:29.560 love and proclaim a God who sets us on a journey. Now, 118 00:06:29.600 --> 00:06:32.279 I'll tell you it's very interesting to hear a Catholic 119 00:06:32.319 --> 00:06:37.800 pope talk about change within the church. I'm not saying 120 00:06:37.839 --> 00:06:39.959 this is inherently a negative thing by any means, but 121 00:06:41.600 --> 00:06:45.639 especially for Roman Catholic and that their whole jam is 122 00:06:46.279 --> 00:06:50.680 long standing tradition and long standing rules. I have been 123 00:06:50.680 --> 00:06:55.639 hearing murmurs that we very well might have a Vatican 124 00:06:55.720 --> 00:06:59.759 three happen under Pope Leo, and there were talks about 125 00:06:59.800 --> 00:07:02.439 that under Pope Francis as well, because he was, you know, 126 00:07:02.560 --> 00:07:06.480 the first non European pope. He was very liberal in 127 00:07:06.519 --> 00:07:10.800 his political ideations and these types of things. But I 128 00:07:10.839 --> 00:07:13.279 think it's not crazy to say that he was a 129 00:07:13.279 --> 00:07:16.360 bit of an outlier among his peers even when he 130 00:07:16.439 --> 00:07:18.800 was a cardinal and archbishop and these types of things. 131 00:07:19.680 --> 00:07:24.560 Most Catholic priests are pretty conservative minded if they're going 132 00:07:24.600 --> 00:07:26.800 to go into the realm of politics. The good ones 133 00:07:26.920 --> 00:07:30.000 stay away from politics and worry about their job in 134 00:07:30.040 --> 00:07:34.439 people's spiritual walks. But every so often, sometimes the political 135 00:07:34.480 --> 00:07:37.000 and the religious blend depends on the topic and depends 136 00:07:37.040 --> 00:07:39.079 on the day and age, and I get that. But 137 00:07:39.279 --> 00:07:42.560 Leo seems to be I don't want to say new 138 00:07:42.639 --> 00:07:47.160 Age because that gets such a weird connotation associated with 139 00:07:47.199 --> 00:07:50.480 that these days, but he does seem to have a 140 00:07:50.560 --> 00:07:53.319 lot of talking points that would make him seem as 141 00:07:53.399 --> 00:07:58.920 though he's he's like the newer generations Pope, and it's 142 00:07:59.079 --> 00:08:04.439 very possible that we have a Vatican three to I 143 00:08:04.439 --> 00:08:07.360 don't want to use the term teared down certain traditions 144 00:08:07.360 --> 00:08:09.199 that have made the Catholic Church what they are, but 145 00:08:10.240 --> 00:08:13.720 more or less revamp a lot of the long standing 146 00:08:13.759 --> 00:08:17.199 traditions that make Roman Catholics Roman Catholics. I don't know 147 00:08:17.199 --> 00:08:19.319 if that's true. I could be very wrong here, but 148 00:08:19.920 --> 00:08:21.639 I've been hearing a lot of murmurs on the back 149 00:08:21.759 --> 00:08:25.519 end on this, so let's go. It says at the 150 00:08:25.560 --> 00:08:28.800 heart of the Epiphany. Here, at the heart of the Epiphany, 151 00:08:28.839 --> 00:08:32.600 said Pope Leo, bringing a close to his homily, stands 152 00:08:32.600 --> 00:08:35.720 a gift that cannot be bought or controlled. The child 153 00:08:35.759 --> 00:08:39.679 whom the magi adore is a priceless and immeasurable good. 154 00:08:40.279 --> 00:08:43.279 His revelation does not take place in a prestigious location, 155 00:08:43.559 --> 00:08:46.159 but in a humble place. And yet to Bethlehem it 156 00:08:46.200 --> 00:08:49.799 has said, you are, by no means least it is 157 00:08:49.919 --> 00:08:53.120 wonderful to become pilgrims of hope. The Pope said, it 158 00:08:53.200 --> 00:08:56.840 is wonderful for us to continue to be pilgrims together. Finally, 159 00:08:56.879 --> 00:09:00.480 he concluded, if the church resists becoming a mind and 160 00:09:00.519 --> 00:09:04.840 remains a home. He concluded, she may yet become the 161 00:09:04.960 --> 00:09:09.679 generation of a new dawn, guided always by Mary, Star 162 00:09:09.759 --> 00:09:14.120 of the Morning, toward an extraordinary humanity, transformed not by 163 00:09:14.200 --> 00:09:17.759 delusions of the all powerful, but by God who became 164 00:09:17.840 --> 00:09:22.639 flesh out of love. Interesting, and so again, I not 165 00:09:22.799 --> 00:09:25.360 say anything negative towards pop Leo as of this moment. 166 00:09:26.159 --> 00:09:28.080 I know a lot of people. There's a lot of 167 00:09:28.120 --> 00:09:31.639 mixed reviews as far as how people view him these days, 168 00:09:31.679 --> 00:09:34.440 and everybody's in to ore of their opinion for sure. 169 00:09:35.240 --> 00:09:39.759 But again, we'll see, we will see. That might even 170 00:09:39.759 --> 00:09:42.480 go on the Bengo car for twenty twenty seven, if 171 00:09:42.519 --> 00:09:44.559 there will be a Vatican three happen. I don't know 172 00:09:44.559 --> 00:09:46.840 if that's gonna. I don't know. Maybe it's a little 173 00:09:46.879 --> 00:09:51.399 maybe it's a little early to make such presumptions. Go ahead, Royce, No, 174 00:09:51.480 --> 00:09:52.039 it was just gonna. 175 00:09:52.080 --> 00:09:53.600 I was just gonna ask your question. 176 00:09:54.240 --> 00:09:57.080 After you're finished with the article, would you like a 177 00:09:57.120 --> 00:10:00.600 couple of g whiz fun facts about the year of 178 00:10:00.639 --> 00:10:03.440 Jubilee according to orthodox Judaism. 179 00:10:03.480 --> 00:10:03.919 Please do. 180 00:10:03.960 --> 00:10:08.159 I'm done with the article, Okay, So all right, so yo, 181 00:10:08.360 --> 00:10:10.960 So it's called yovel, which basically means jubilee. 182 00:10:11.000 --> 00:10:14.360 So Yova is the fiftieth year in the Torah land 183 00:10:14.360 --> 00:10:15.240 based cycle. 184 00:10:14.960 --> 00:10:20.200 Following a seven year Schmita cycle. So the shmita is 185 00:10:20.240 --> 00:10:21.000 when you leave. 186 00:10:21.120 --> 00:10:25.399 The land fallow. So the sources so one is in 187 00:10:25.559 --> 00:10:28.480 Leviticus twenty five. It's also the mission of Gamara, which 188 00:10:28.519 --> 00:10:33.639 is uh the the townlet specifically in Tractates Russia, Shana 189 00:10:33.759 --> 00:10:39.000 and Arichin and excuse me, and then is basically codified 190 00:10:39.480 --> 00:10:45.320 also by the Rambam and specifically under the hilkhos or 191 00:10:45.960 --> 00:10:49.960 the Jewish laws of Schmita and jovel. So according to 192 00:10:49.960 --> 00:10:54.279 the Orthodox alakas or Jewish law, so Yovo only applies 193 00:10:54.320 --> 00:10:58.399 when the majority of Jews are living in Israel and 194 00:10:58.720 --> 00:11:01.519 when the tribal teartories are intact. 195 00:11:01.840 --> 00:11:04.480 So since neither one of those things. 196 00:11:05.039 --> 00:11:10.480 Are happening, it's not practiced even rabbinically. 197 00:11:12.159 --> 00:11:14.320 I don't know the real statistics on this, but are 198 00:11:14.320 --> 00:11:17.000 the majority of the Jews not living in Israel right now? 199 00:11:18.120 --> 00:11:20.320 No, the majority of the Jews are, so I don't 200 00:11:20.399 --> 00:11:23.720 so let's just say if there are thirteen million Jews 201 00:11:24.759 --> 00:11:26.799 in the world, let's just just throw out the number 202 00:11:27.759 --> 00:11:32.759 I believe seven million would be outside statistically and six 203 00:11:32.840 --> 00:11:34.080 million would be inside. 204 00:11:34.799 --> 00:11:36.279 So I don't know what the number is. But if 205 00:11:36.320 --> 00:11:37.000 you think of like. 206 00:11:37.039 --> 00:11:43.799 Big big communities like Lakewood, New Jersey, Brooklyn, Maryland, Baltimore, 207 00:11:44.360 --> 00:11:49.879 like Seattle, California, or whatever, overwhelmingly there are more Jews 208 00:11:49.919 --> 00:11:52.559 outside the land of Israel than it. 209 00:11:53.840 --> 00:11:55.960 I don't know exactly what that number is, and I don't. 210 00:11:55.799 --> 00:11:59.919 Know how close we are to going the opposite direction, 211 00:12:00.519 --> 00:12:03.240 but as of right now, that does not apply. 212 00:12:04.039 --> 00:12:06.879 Interesting, and yeah, all the tribal lands back, I mean 213 00:12:06.919 --> 00:12:09.720 as long as the as long as the northern section 214 00:12:09.799 --> 00:12:13.000 and Gaza are not under Israeli controlled and that also 215 00:12:13.080 --> 00:12:14.879 can't be accurate correct. 216 00:12:16.279 --> 00:12:20.399 Basically, So have you seen any of the ancient maps 217 00:12:20.440 --> 00:12:22.919 where it says like where each tribe is supposed to 218 00:12:22.919 --> 00:12:27.159 be then Aftali Bakar Zavuin. 219 00:12:29.840 --> 00:12:32.840 So yeah, since we don't have that, that also doesn't apply. 220 00:12:34.159 --> 00:12:34.519 Okay. 221 00:12:35.799 --> 00:12:40.159 So furthermore so the agricultural laws, So just like Schmitta, 222 00:12:40.240 --> 00:12:42.960 which is where you leave the land fallus, there's no 223 00:12:43.039 --> 00:12:47.320 plan your harvesting. The produce is considered ownerless, so you 224 00:12:47.360 --> 00:12:51.440 can eat it, but you just can't use it for commercial. 225 00:12:53.399 --> 00:12:53.919 Produce. 226 00:12:55.679 --> 00:13:00.000 Also all on all ancestral land returns. The original family 227 00:13:00.639 --> 00:13:05.200 land cells are actual long term leases. And this only 228 00:13:05.240 --> 00:13:10.399 applies to Israel aspose others. Hebrew slaves go free, so 229 00:13:10.480 --> 00:13:12.960 all Jewish slaves are free, even slaves who choose to 230 00:13:12.960 --> 00:13:16.440 stay behind are beyond the six years, there is a 231 00:13:16.639 --> 00:13:20.480 cancelation of servitude and or no debts. So Shmiita cancels 232 00:13:20.519 --> 00:13:26.240 out any kind of major debts. There's way around that, 233 00:13:26.279 --> 00:13:31.039 but it's supposed to be that way. And then yeah, 234 00:13:31.080 --> 00:13:34.120 so years one through six is normal farming. Then year 235 00:13:34.240 --> 00:13:37.759 seven is the year where you leave it fallow. And 236 00:13:37.759 --> 00:13:40.279 then you do set seven of those cycles and then 237 00:13:40.320 --> 00:13:43.320 that there's that fifty fiftieth year. 238 00:13:45.279 --> 00:13:49.799 Okay, soud you believe happens on a fifty year basis, 239 00:13:49.840 --> 00:13:50.879 or it's like a seven year. 240 00:13:50.759 --> 00:13:55.960 Basis fifty so there's seven seven times seven. So if 241 00:13:56.000 --> 00:13:59.919 you have seven years of Schmiita or seven Shmida years, 242 00:14:00.360 --> 00:14:03.279 and then on that last one is your. 243 00:14:03.360 --> 00:14:07.960 Fiftieth fiftieth year, so every fifty years there would be jubilee. 244 00:14:08.559 --> 00:14:13.360 And so okay, I'm with you and this I remember 245 00:14:13.360 --> 00:14:15.320 everybody was worried about the rapture last year talking about 246 00:14:15.320 --> 00:14:20.080 the feast of trumpets and yeah, yeah, so that's what 247 00:14:21.080 --> 00:14:23.039 is a yearly think that's the Jewish. 248 00:14:22.759 --> 00:14:27.879 New that is that is literally a an annual thing. 249 00:14:28.320 --> 00:14:30.600 Okay. And on the year of Jubilee is there like 250 00:14:30.639 --> 00:14:32.320 a different way to bring in the new year. 251 00:14:35.000 --> 00:14:39.720 So this is basically agricultural. These are like laws dealing 252 00:14:39.799 --> 00:14:43.559 with the land, not dealing with people. So like with Russia, 253 00:14:43.559 --> 00:14:44.559 Shana being. 254 00:14:44.559 --> 00:14:48.759 The the new year and even ten days later being 255 00:14:48.840 --> 00:14:51.960 the day of the Day of Atonement, these things are 256 00:14:52.039 --> 00:14:57.080 between people and God as opposed to this is the 257 00:14:57.240 --> 00:14:59.919 laws that we have dealing with the land to real 258 00:15:00.240 --> 00:15:04.360 to realize that the land belongs to God. Because one 259 00:15:04.399 --> 00:15:07.919 of the very interesting things about the Schmidty year is 260 00:15:07.960 --> 00:15:10.480 that you're not allowed to plant or and you're not 261 00:15:10.559 --> 00:15:15.159 allowed to harvest, and so theoretically, the way that nature 262 00:15:15.240 --> 00:15:20.960 normally runs, that following year would be a shit year, right, 263 00:15:21.000 --> 00:15:23.759 But in the tore it says that if you follow 264 00:15:23.799 --> 00:15:27.679 these laws, I will basically give you double the produce. 265 00:15:28.240 --> 00:15:30.039 That way you're not going to have to worry about it. 266 00:15:30.559 --> 00:15:34.000 And I think that there have been some stories that 267 00:15:34.039 --> 00:15:38.919 I've heard where there are people, there are farmers in Israel, 268 00:15:39.360 --> 00:15:44.279 you have those who are stringent on this and those 269 00:15:44.360 --> 00:15:47.840 that are are not stringent. And the ones that are stringent, 270 00:15:48.039 --> 00:15:53.080 like they have that bountiful following year as opposed to 271 00:15:53.120 --> 00:15:57.759 the ones that actually don't, they seem to suffer more so. 272 00:15:57.759 --> 00:16:01.679 So I've done some digging as far as for agricultural reasons, right, 273 00:16:01.720 --> 00:16:08.120 the ones that are treating their land in the how 274 00:16:08.120 --> 00:16:12.240 could I word this the correct way that was prescribed 275 00:16:12.279 --> 00:16:13.879 in the Book of Deuteronomy, in the Book of Levi 276 00:16:14.480 --> 00:16:18.360 as far as uh, leaving the outer rows of your 277 00:16:18.440 --> 00:16:23.240 land for the poor, you know, even not the whole 278 00:16:23.559 --> 00:16:28.720 tithing a tenth thing, although that too, not growing certain 279 00:16:28.759 --> 00:16:32.320 crops like in the sequential order, like growing different rows 280 00:16:32.320 --> 00:16:37.279 and different fields for different crops, and basically yeah, it 281 00:16:37.279 --> 00:16:41.240 can't intermingle exactly. For those that follow these rules, they 282 00:16:41.320 --> 00:16:44.240 do have a better yield. And it's some of these 283 00:16:44.320 --> 00:16:47.279 we in today's technology, in today's world, we know like, well, yeah, 284 00:16:47.320 --> 00:16:51.600 no shit, you can't plant every other tree down your orchard. 285 00:16:51.720 --> 00:16:54.720 This one's apple, this one's peach, and expect for everything 286 00:16:54.759 --> 00:16:56.639 to just go coot like gucci. That's not gonna work, 287 00:16:56.960 --> 00:16:58.919 you know. So and a lot of that we know 288 00:16:59.039 --> 00:17:02.480 now because of modern agricultural practices, but even some of 289 00:17:02.519 --> 00:17:07.559 the more obscure methods of farming. Apparently the Old Testament 290 00:17:07.599 --> 00:17:09.880 tells you exactly how to get the best bang for 291 00:17:09.960 --> 00:17:12.720 buck out of your land. And I don't believe I've 292 00:17:12.759 --> 00:17:15.599 ever seen somebody follow that to the word and have 293 00:17:15.880 --> 00:17:19.039 bad yields. So there's something to be said for that 294 00:17:19.799 --> 00:17:20.119 for sure. 295 00:17:20.200 --> 00:17:22.799 Not by the way, speaking of mixture, so it's very interesting. 296 00:17:22.839 --> 00:17:26.200 So there are only three main cases in the Toro 297 00:17:26.279 --> 00:17:27.480 where it comes to. 298 00:17:30.319 --> 00:17:31.680 Prohibited mixtures. 299 00:17:31.759 --> 00:17:35.200 So one of them is when it comes to agriculture, right, 300 00:17:35.240 --> 00:17:39.000 you can't plant multiple things to create new fruit. 301 00:17:40.279 --> 00:17:46.920 You can't. 302 00:17:45.599 --> 00:17:48.559 Plants or of things, so I don't I don't know 303 00:17:48.559 --> 00:17:51.400 about hybrid plants, beast, you can't plant them together. 304 00:17:51.799 --> 00:17:56.039 Okay, you also can't plant your ca. When it comes to. 305 00:17:58.160 --> 00:18:01.319 Garments, as you've known, as you you've spoken about a 306 00:18:01.440 --> 00:18:04.759 number of times, there's there's mixture, mixtures of wool linen 307 00:18:04.799 --> 00:18:07.599 that you're not allowed to wear except for one case, 308 00:18:08.519 --> 00:18:12.279 believe it or not, there's one that correct that is 309 00:18:12.279 --> 00:18:13.319 the exception to the rule. 310 00:18:14.079 --> 00:18:17.160 And then when it comes to plowing, you can't you 311 00:18:17.200 --> 00:18:19.920 can't or a if. 312 00:18:19.759 --> 00:18:22.000 You're if you have two animals that need to pull 313 00:18:22.039 --> 00:18:24.640 something like a carriage or a plow. You are not 314 00:18:24.720 --> 00:18:29.480 allowed to have different species of animals together because. 315 00:18:29.160 --> 00:18:33.319 Then they be unevenly yoked and that's not good. Yeah man, 316 00:18:33.960 --> 00:18:37.039 it's it's crazy that I mean. And again, to us 317 00:18:37.079 --> 00:18:40.680 today this sounds like, well, yeah, no ship. But to 318 00:18:40.720 --> 00:18:44.559 the people of four thousand years ago, this was crazy, 319 00:18:45.039 --> 00:18:50.039 crazy things to just apply to your daily life. But yeah, man. 320 00:18:50.200 --> 00:18:53.279 But also when this was written down, being a Jew 321 00:18:53.319 --> 00:18:57.400 didn't require these other hundreds and hundreds of rules. It 322 00:18:57.440 --> 00:19:01.519 was it was pretty baseline. Whenever we're talking prete. 323 00:19:02.960 --> 00:19:06.279 Before the tour was given, yes, after, after the tour 324 00:19:06.359 --> 00:19:11.279 was given No, Because even though it wasn't written until 325 00:19:11.480 --> 00:19:15.200 after the destruction of the Second. 326 00:19:15.000 --> 00:19:19.519 Temple, it was all this was transmitted orally from the 327 00:19:19.559 --> 00:19:21.920 time of Moses up until that point. 328 00:19:22.920 --> 00:19:25.160 Wait wait, wait, wait wait, the Tora wasn't written down 329 00:19:25.240 --> 00:19:26.960 until after the destruction of the Second time. 330 00:19:27.039 --> 00:19:29.839 No no, no, no, no no no no, not the 331 00:19:29.920 --> 00:19:33.839 or the oral transmission of all these laws. So even 332 00:19:33.880 --> 00:19:37.440 though it wasn't written down, that's why it's called tourist 333 00:19:37.680 --> 00:19:40.880 all pay, which means like the the the oral transmission. 334 00:19:41.240 --> 00:19:46.839 So all these obscure laws and all everything was being taught. 335 00:19:47.119 --> 00:19:50.079 It just wasn't written down up until that point. It 336 00:19:50.160 --> 00:19:54.319 was taught from Moses to Joshua, to Joshua to the 337 00:19:54.359 --> 00:19:56.960 elders others of the Great Assembly, et cetera, et cetera. 338 00:19:57.279 --> 00:20:03.480 Okay, so it was more of like a cultural thing, correct, gotcha? Hmm? 339 00:20:04.920 --> 00:20:07.240 I swear I just learned more and more on these 340 00:20:07.279 --> 00:20:09.640 cults or on the cult on the Cage to Nights, 341 00:20:09.680 --> 00:20:12.039 specifically with the Euroys. But everybody kind of adds in 342 00:20:12.079 --> 00:20:14.839 their own things. But yeah, and so I also find 343 00:20:14.880 --> 00:20:20.519 it interesting how Catholicism took on certain attributes from traditional 344 00:20:20.599 --> 00:20:24.119 Judaism and kind of rebranded them to their own means, 345 00:20:24.119 --> 00:20:27.240 like the year of Jubilee. To my knowledge, I think 346 00:20:27.319 --> 00:20:32.680 maybe the Eastern Orthodox, maybe the Egyptian Coptics. And I 347 00:20:32.680 --> 00:20:35.119 mean we could maybe make an argument for the Syrian 348 00:20:35.240 --> 00:20:42.799 or in Assyrian Church. The shit south of Uh is 349 00:20:42.839 --> 00:20:46.559 a Soudan, trying to think south of Egypt. There's another 350 00:20:46.599 --> 00:20:50.680 group or Ethiopian, the Ethiopian Coptics. I think they might 351 00:20:50.839 --> 00:20:54.559 hold some sort of a or the Jubilee year type 352 00:20:54.599 --> 00:20:59.000 of thing, But most Protestants are kind of like nah 353 00:20:59.160 --> 00:21:01.799 we were not really operating like that. But yeah, it's 354 00:21:01.880 --> 00:21:03.880 very interesting to see what kind of things made the 355 00:21:03.880 --> 00:21:07.240 translation or made the transition, i should say, from traditional 356 00:21:07.359 --> 00:21:11.480 Judaism to Christianity, at least in the early church days. 357 00:21:12.200 --> 00:21:16.960 I agree. Well, anyway, good things lessons learned here. Let's 358 00:21:16.960 --> 00:21:19.759 move on to the next talking point. So, for those 359 00:21:19.799 --> 00:21:23.319 that didn't hear, Elon Musk, his French home just got 360 00:21:23.440 --> 00:21:25.960 raided because of some of the things that are going 361 00:21:26.039 --> 00:21:31.880 on on the X platform. Apparently when Groc went a 362 00:21:31.880 --> 00:21:34.559 little extra what is it called a mecha Nazi last 363 00:21:34.640 --> 00:21:38.839 year or whatever it was, Apparently X has still gone 364 00:21:38.920 --> 00:21:43.319 so anti semitic, and France has some of the harshest 365 00:21:43.799 --> 00:21:47.359 anti semitic laws on earth. So like, if you're a 366 00:21:47.359 --> 00:21:50.640 French Holocaust denial, you will be getting a knock on 367 00:21:50.680 --> 00:21:53.000 your door, if not a kick to the door. So 368 00:21:53.119 --> 00:21:58.599 apparently because of Groc, Elon Musk's French headquarters for X 369 00:21:59.000 --> 00:22:01.839 just got rated. Let's learn about this one together, y'all. 370 00:22:02.640 --> 00:22:05.960 Nice, let's talk about what exactly French investigators were looking for. 371 00:22:08.240 --> 00:22:10.519 Yeah, Chris, so the Paris Prosecutor's office confirming in a 372 00:22:10.559 --> 00:22:14.319 statement that they did raid the Paris offices of X 373 00:22:14.359 --> 00:22:17.960 earlier Today, we understand that it was their cybercrime unit 374 00:22:18.000 --> 00:22:20.759 that carried out the search, but EUROPAUL, the European Union's 375 00:22:20.960 --> 00:22:24.119 police agency, was also involved. Now, this was all part 376 00:22:24.160 --> 00:22:27.200 of an investigation that was first opened back in January 377 00:22:27.240 --> 00:22:31.720 of last year over concerns that X's algorithms are biased. 378 00:22:31.759 --> 00:22:35.319 The probe was later expanded over the summer, and the 379 00:22:35.359 --> 00:22:38.519 Paris Prosecutor's office sing in a statement the investigations concerned 380 00:22:38.559 --> 00:22:41.119 breaches of French law resulting from the provision of a 381 00:22:41.160 --> 00:22:45.000 tool GROCK, enabling the generation and or dissemination of child 382 00:22:45.119 --> 00:22:49.880 sexual abuse material, sexually explicit, deep fakes or anti Semitic content. Now, 383 00:22:49.920 --> 00:22:53.400 prosecutors have asked both Elon Musk and former CEO Linda 384 00:22:53.519 --> 00:22:57.559 Jaquarini to attend voluntary interviews in the spring. We know 385 00:22:57.640 --> 00:23:01.960 that ex employees have also been asked to appear as witnesses, 386 00:23:02.319 --> 00:23:05.319 and Worth pointing out that back in December the EU 387 00:23:05.720 --> 00:23:09.200 find an X one hundred and forty million dollars for 388 00:23:09.200 --> 00:23:14.000 failing to comply with transparency laws transparency obligations, so one 389 00:23:14.039 --> 00:23:16.079 of their concerns, for example, was the blue check marks. 390 00:23:16.079 --> 00:23:19.680 That EU ruled that those verified accounts were misleading because 391 00:23:19.720 --> 00:23:22.680 they suggested that there had been an identity verification on 392 00:23:22.720 --> 00:23:25.440 those accounts that in fact had not been carried out. 393 00:23:25.519 --> 00:23:27.960 So we've seen the EU, I think, you know, across 394 00:23:28.000 --> 00:23:31.559 the board trying to regulate big tech. Here France certainly 395 00:23:31.680 --> 00:23:33.960 leading the way in that department. It's become quite a 396 00:23:33.960 --> 00:23:37.079 big point of contention between the US and the EU, 397 00:23:37.240 --> 00:23:39.880 the US pushing for the EU to ease up on 398 00:23:39.880 --> 00:23:43.440 some of those restrictions by threatening tariffs. We saw France 399 00:23:43.519 --> 00:23:46.319 in the aftermath of everything that went on with Greenland, 400 00:23:46.559 --> 00:23:48.960 announcing that the French government would no longer be using 401 00:23:49.039 --> 00:23:51.400