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<v Speaker 1>So, Jay Dyer, how are you doing.

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<v Speaker 2>I'm doing great, Glad to be in Vegas, having a

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<v Speaker 2>lot of fun. We did multiple podcasts, but this is

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<v Speaker 2>the one I'm looking forward to for sure. I enjoyed

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<v Speaker 2>the hotch Ones too, but yeah, it is.

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<v Speaker 1>A phenomenal honor to have you on. I can't thank

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<v Speaker 1>you enough for coming on.

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<v Speaker 2>Thank you.

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<v Speaker 1>How was it with the Hodge Twes?

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<v Speaker 2>It was great. You never really know what to expect

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<v Speaker 2>because they are kind of uh wild cards. You don't

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<v Speaker 2>know what they're going to talk about, but I know

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<v Speaker 2>they're going to talk about a Ran, Israel and Epstein files.

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<v Speaker 2>So we spent I think about an hour and a

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<v Speaker 2>half just kind of going wild. But they also like

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<v Speaker 2>race jokes, so I impersonate them, which they actually love.

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<v Speaker 2>They laughed harder at that than anything else. Hard twin,

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<v Speaker 2>you don't think Islam is based? You don't think Islam

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<v Speaker 2>based And I was like, you guys sound like fat Albert.

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<v Speaker 2>They thought that was funny.

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<v Speaker 1>Oh well, we have to link it in the video

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<v Speaker 1>description it went.

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<v Speaker 2>It was. It was very serious though, like it's like

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<v Speaker 2>we're joking around, but we also got really deep into

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<v Speaker 2>like why we do anything that Bbie wants you know

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<v Speaker 2>pretty much.

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<v Speaker 1>So unfortunate. So you are King of the ortho Ros,

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<v Speaker 1>you do geopolitical you have written scripts for television programs,

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<v Speaker 1>you are a published author, you do comedy. What am

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<v Speaker 1>I missing here?

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<v Speaker 2>Debates? I guess was the other thing that we actually

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<v Speaker 2>accidentally fell into doing, and that was something that wasn't planned.

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<v Speaker 2>There was an offer ten years ago, hey would you

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<v Speaker 2>debate this atheist libertarian guy, Adam Kokish, And I was like, yeah, sure,

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<v Speaker 2>why not? And then it was hey, will you debate

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<v Speaker 2>this other atheist guy, Jfgary Eppie? Yeah, sure, why not?

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<v Speaker 2>So that kind of just kicked off a snowball of

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<v Speaker 2>offers and I was always like, well I don't want

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<v Speaker 2>to say no. Yeah sure, So.

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<v Speaker 1>How okay, so how did you first end up coming

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<v Speaker 1>into the Orthodox Church or coming across it? If we

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<v Speaker 1>just get the summary of that.

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<v Speaker 2>So I remember I was raised Baptist, wasn't super serious

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<v Speaker 2>about it as a kid, but when I was in

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<v Speaker 2>high school get more interested in going to Bible studies

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<v Speaker 2>and visiting with various denominations of friends. When someone of

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<v Speaker 2>the Church of Christ, Charismatic churches, and even I think

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<v Speaker 2>I went to the Callacters one time in high school.

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<v Speaker 2>But I would say right around nineteen ninety eight ninety nine,

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<v Speaker 2>I started noticing challenges on the Internet to Protestantism and

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<v Speaker 2>Calvinism from Catholics. And I would go into like Yahoo

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<v Speaker 2>chat and Instant Messenger rooms and do you remember those rooms?

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<v Speaker 2>And I would debate with the Roman Catholics in there, like, aha,

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<v Speaker 2>I'm going to own you Catholics. And I know that,

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<v Speaker 2>like they weren't known apologists, but they would oftentimes put

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<v Speaker 2>quotes from the Church fathers that I was like, wow,

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<v Speaker 2>he really said that, Because as a Calvinist, you think, oh, Augustine,

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<v Speaker 2>he's one of us, Like he teaches Calvinism and here

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<v Speaker 2>he is talking about baptismal regeneration, here he is talking

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<v Speaker 2>about the Eucharus. He's a bishop, relics all this kind

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<v Speaker 2>of stuff. So I was really challenged early on in

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<v Speaker 2>about nineteen ninety nine two thousand by a lot of

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<v Speaker 2>Roman Catholics. And I wasn't ready to leave Protestantism yet,

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<v Speaker 2>but that prompted me to get into debates. And so

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<v Speaker 2>I listened to doctor Greg bonceon debating a Roman Catholic

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<v Speaker 2>named Jerry Madatis and That was a huge pivotal debate

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<v Speaker 2>for me because I had all my faith in bonds

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<v Speaker 2>and demolishing Mattatics in this debate, and turns out Mattatics

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<v Speaker 2>did pretty good. He actually brought up some issues about

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<v Speaker 2>tradition that I'd never heard, and so that kind of

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<v Speaker 2>got me wondering about Catholic Church history. And I remember

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<v Speaker 2>I bought Roman Catholic Catechism because I was curious what

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<v Speaker 2>they actually say. And then I realized, I'm gonna have

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<v Speaker 2>to buy the Church Fathers because I need that set.

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<v Speaker 2>It was only a thousand dollars back in two thousand

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<v Speaker 2>and one.

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<v Speaker 1>It's a lot more.

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<v Speaker 2>I think it's two or three thousand now, But I

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<v Speaker 2>bought the Philip Schaft set for my he's my Christmas

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<v Speaker 2>and Birthday money to buy it back into think two

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<v Speaker 2>thousand and one. So I just started plowing through the

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<v Speaker 2>Latin Church Fathers because I thought, well, I don't know

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<v Speaker 2>anything about Eastern Fathers, but I know about Jerome, I

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<v Speaker 2>know about Sant Augustine, Saint Ambrose Spy, and I'm gonna

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<v Speaker 2>start with those guys. So I started plowing through it,

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<v Speaker 2>and I was taking some correspondence classes at the time

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<v Speaker 2>from Monson's hit his own sort of study center, Southern

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<v Speaker 2>California Center for Christian Studies is what it was called.

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<v Speaker 2>So I was studying like pre subdisitional apologetics, transcendent argument,

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<v Speaker 2>all that kind of stuff. And I'm noticing, like, man,

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<v Speaker 2>all of these Latin church fathers that I held in

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<v Speaker 2>high regard, they're straight up teaching Catholic stuff.

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<v Speaker 1>Yeah.

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<v Speaker 2>So it's a real crisis of faith at the time,

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<v Speaker 2>and ended up becoming Roman Calthogue. In two thousand and three,

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<v Speaker 2>entered into the novs Orto, went to the Nosorto consistently

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<v Speaker 2>for about a year, and then somebody left a Latin

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<v Speaker 2>Mass magazine on a pew one time and I started

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<v Speaker 2>reading it. I was like, what's this Latin Mass. That's crazy.

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<v Speaker 2>So then I realized, oh, there's a whole traditional movement

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<v Speaker 2>within the Roman Catholic world. And that introduced me to

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<v Speaker 2>the FSSP and the SSPX, and so I found a

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<v Speaker 2>Latin Mass, bought a missile, and started going to the

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<v Speaker 2>Latin Mass pretty consistently for seven or eight years.

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<v Speaker 1>Wow.

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<v Speaker 2>And I would have to drive to Memphis or Nashville

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<v Speaker 2>from where I lived. It was about two hours on

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<v Speaker 2>Sunday to go to Latin Mass, and after a while

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<v Speaker 2>it was just like I was super devoted to Tomism,

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<v Speaker 2>super devoted to I didn't want to be a monk,

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<v Speaker 2>but I was like, I really wanted to take this

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<v Speaker 2>this seriously. And I did inquire one time about monastic

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<v Speaker 2>life and the dude was so gay that I was.

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<v Speaker 2>He was like, what, what has you interested in my life?

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<v Speaker 2>I think he was hitting on me and I was like,

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<v Speaker 2>now I'm straight, dude, and he's, oh, this is probably

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<v Speaker 2>not for you. It was the dios, the diocese and

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<v Speaker 2>spiritual advisor for Memphis, super totally gay, and so that

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<v Speaker 2>really turned me off. I was like, dude, this is

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<v Speaker 2>this is not what I want. And the trad world

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<v Speaker 2>is very chaotic. There's not a lot of monastic options

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<v Speaker 2>in the trusal Gathic world. So I just kind of

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<v Speaker 2>put all that aside. And about two thousand and seven

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<v Speaker 2>I was introduced to Orthodoxy online through Facebook debates. I'd

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<v Speaker 2>heard of Perry Robinson, I'd read some of the blog,

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<v Speaker 2>but there was a guy named Jonathan that was on

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<v Speaker 2>john the Componic was a body of mine on Facebook,

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<v Speaker 2>and I think he had converted from Calvinism. To Orthodoxy.

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<v Speaker 1>Uh.

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<v Speaker 2>And I had gone from Calvinism to Rome, and so

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<v Speaker 2>we were having all these debates and discussions, and these

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<v Speaker 2>guys started bringing up good questions, you know, good things

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<v Speaker 2>I'd never considered. I'd not actually read Eastern Fathers because

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<v Speaker 2>I think when you go from Protestant to Catholic, as

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<v Speaker 2>most people do nowadays, when they do that, they just think, oh, well,

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<v Speaker 2>those Eastern Fathers are cool. But it's all about Augustine.

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<v Speaker 2>It's about Anselm, it's about Aquinas. The a's, right, the

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<v Speaker 2>three a's, And you know, we don't really need to

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<v Speaker 2>worry about those Eastern dudes. But I will wait a minute.

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<v Speaker 2>Aren't all the councils Eastern?

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<v Speaker 1>Yeah?

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<v Speaker 2>I mean maybe I should read these guys who are

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<v Speaker 2>doing the theology.

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<v Speaker 1>Of the original language.

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<v Speaker 2>For the most part, well, I don't know the language.

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<v Speaker 2>I mean, they're doing it in Greed, yeah, and Greek,

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<v Speaker 2>not Latin.

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<v Speaker 1>They're not working from translations of the Bible, They're working

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<v Speaker 1>from the actual actually exactly.

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<v Speaker 2>And and I remember I read a lot of Augustine.

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<v Speaker 2>I was super devoted when I became Roman Catholic. I

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<v Speaker 2>took his name in chrismation. He's one reception. But what

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<v Speaker 2>what I had done was just sort of defaulted, as

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<v Speaker 2>many Protestants do, even the Reformation guys, like they all

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<v Speaker 2>just defaulted to the Augustinian views on trinity or anything

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<v Speaker 2>created grace. So I just again, after reading anti Donuts

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<v Speaker 2>and all the Antidonus works, read all the City of God,

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<v Speaker 2>read all the anti Pallagian works, a lot of the

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<v Speaker 2>you know, Incrite and all that kind of stuff, and

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<v Speaker 2>I never I read it, most of on the Trinity.

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<v Speaker 2>It's massive. I read most of it as a Protestant

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<v Speaker 2>or as a Catholic, and I just defaulted to thinking that, well,

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<v Speaker 2>this is this is it, this is how you explained

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<v Speaker 2>the Trinity. But it was only when I got into

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<v Speaker 2>Orthodox critiques that it even ever occurred to me that

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<v Speaker 2>he might have gotten something's wrong. So I grappled with

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<v Speaker 2>that for a couple of years. That was a really

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<v Speaker 2>difficult thing to let go of, because I think my personality,

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<v Speaker 2>especially my twenties, have a tendency to really have hero

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<v Speaker 2>figures and you don't want to see you don't want

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<v Speaker 2>to see any flaws in your hero figures. But over time,

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<v Speaker 2>the more I read the Caba Doocians, the more I read,

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<v Speaker 2>I say Maximus Confessor. Kind of gradually here and there,

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<v Speaker 2>I started realizing this is a different model to Trinity,

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<v Speaker 2>It's a different model of grace, and that was huge

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<v Speaker 2>for me. I was kind of left aimless for a

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<v Speaker 2>little while. A few years in two thousand and seven,

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<v Speaker 2>I actually went through the Orthodox CD ofcum in it

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<v Speaker 2>and I didn't join. I was like, I'm not ready.

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<v Speaker 2>I'm still super Tomistics, super Augustinian, not ready to make

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<v Speaker 2>that leap yet. And I actually think that was the

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<v Speaker 2>right choice, because if you still have all that baggage

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<v Speaker 2>of Western theology, you're you're going to want to try

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<v Speaker 2>to make Orthodoxy Latin, Yes, and you need to. It

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<v Speaker 2>takes time to kind of cleanse a lot of that,

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<v Speaker 2>a lot of presuppositions. Yeah, And so anyway, long story short,

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<v Speaker 2>I didn't end up marrying the girl. We were both

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<v Speaker 2>going to become Orthodox and we went through the Catechumen

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<v Speaker 2>and we're gonna get married, and we ended up not

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<v Speaker 2>doing that. And I just kind of wasn't sure for

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<v Speaker 2>several years, so I didn't go back to the Novisordo.

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<v Speaker 2>I was just kind of like, well, I'm not going

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<v Speaker 2>to be Protestant. I'm not ready for Orthodoxy. I'm not

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<v Speaker 2>going to roam or trid stuff anymore. So I just

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<v Speaker 2>was kind of in limbo. And that was about I

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<v Speaker 2>don't know, five or six years. And then around twenty

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<v Speaker 2>fourteen thirteen fourteen, I started gradually reading more Orthodox stuff again.

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<v Speaker 2>I started talking to some Orthodox friends again on Twitter

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<v Speaker 2>or on Facebook and stuff, and I got really sick.

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<v Speaker 2>Actually had two bad cases of pneumonia, and I mean,

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<v Speaker 2>I wasn't dying, but it was like sick enough that

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<v Speaker 2>I felt like a taste of death. And that was

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<v Speaker 2>a huge kind of like spank. I guess you could say,

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<v Speaker 2>chastise me to make me think maybe I need to

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<v Speaker 2>actually get my life in order, I mean, And so

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<v Speaker 2>I quit drinking. I wasn't an alcoholic, but I think

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<v Speaker 2>I could have been, because I drank a lot and

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<v Speaker 2>I felt like ruining my gut. You know, I'm super sick.

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<v Speaker 2>I just need to make some changes.

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<v Speaker 1>And how old are you at this point?

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<v Speaker 2>Roughly this was twenty twelve thirteen, so I would have

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<v Speaker 2>This is twelve years ago, so I would have been

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<v Speaker 2>in my mid thirties, so mid thirties. Started going visiting

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<v Speaker 2>some Mortark churches. Locally. Had an old friend actually that

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<v Speaker 2>used to go to my Calvinist church whould become an

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<v Speaker 2>Antiokin priest. Oh, and he ended up actually being at

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<v Speaker 2>the local Antiokin church. That was an hour for me,

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<v Speaker 2>an old friend of mine that I was high school

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<v Speaker 2>with because an Antiokin priest. So props to Father Matthew Snowden.

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<v Speaker 2>And so I went and met with him, and we

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<v Speaker 2>talked and we had you know, some good inquiry discussions,

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<v Speaker 2>and I was like, yeah, maybe I should revisit this,

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<v Speaker 2>you know, catechumen situation. And so I redid all of

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<v Speaker 2>that and stop smoking too, because I think the I

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<v Speaker 2>think the pneumonia came from vaping. Actually, so I quit vaping,

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<v Speaker 2>I quit drinking. Not that orthodoxy is about you know,

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<v Speaker 2>puritanical morals, but for me, those things were you know,

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<v Speaker 2>like obviously affecting my health and drinking it was really

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<v Speaker 2>messing with my gut.

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<v Speaker 1>But you know what the hardest part about vaping is

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<v Speaker 1>what your parents should get.

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<v Speaker 2>The reason we vaped was to quit smoking. Oh really,

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<v Speaker 2>So it was it was an attempt to try to

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<v Speaker 2>get away from cigarettes, and it worked for a little while.

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<v Speaker 2>But I actually, I think the best medicine for smoking

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<v Speaker 2>and vaping was pneumonia. If you get pneumonia, that's actually

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<v Speaker 2>a great way to quit smoking. So I got it

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<v Speaker 2>twice and the woman was like, if you keep smoking

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<v Speaker 2>or vaping, you're probably gonna get pnemonia. The third time,

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<v Speaker 2>I was like, you know what, I'm done because it

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<v Speaker 2>was awful. I mean, I've been sick, but pneumonia was

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<v Speaker 2>one of the worst. But anyway, so that was a

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<v Speaker 2>good chastisement that came my way. That got me kind

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<v Speaker 2>of thinking about mortality and those things can be good

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<v Speaker 2>enticements to repentance. And so in twenty fifteen sixteen, I

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<v Speaker 2>just kept reading Orthoxology like NonStop. Twenty seventeen, I think

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<v Speaker 2>I met with Feather Snowden and we talked about inquiring

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<v Speaker 2>catechumen and all that. So I did that through twenty seventeen.

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<v Speaker 2>Then came in I think in twenty eighteen. My wife

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<v Speaker 2>had actually came in a little earlier. We weren't married

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<v Speaker 2>at the time, but she was at a different church

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<v Speaker 2>in South Carolina, so she came in in the OCA

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<v Speaker 2>a year before me. Anyway, So that's the long route

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<v Speaker 2>story to where I kind of got back into But

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<v Speaker 2>it was also by the way, a lot of biblical

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<v Speaker 2>theology that got me back into Orthoxy because in Roman

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<v Speaker 2>Catholicism they will give credence to the Bible. And I

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<v Speaker 2>don't mean this as like a low tier Protestant critique

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<v Speaker 2>that Roma College don't read their Bible. In Rome, it's

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<v Speaker 2>so focused on papal documents in the traditional world and

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<v Speaker 2>to devotions to this or that, Adam or whatever, that

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<v Speaker 2>I do actually think that the Bible is not given

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<v Speaker 2>primary importance in Rome.

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<v Speaker 1>It's not. I mean, it's everything's about you know, like,

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<v Speaker 1>are you doing the devotion to our Lady of the

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<v Speaker 1>brown scapular, of the of the feast day of Fatoma

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<v Speaker 1>of lords?

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<v Speaker 2>Yep. And what I liked about Orthodoxy was that going

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<v Speaker 2>back to the liturgy and realizing, well, this is actually

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<v Speaker 2>just scripture come to life here in the liturgy. And

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<v Speaker 2>even though Rome kind of is that or at least

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<v Speaker 2>gives verbal greedence to that, it was just different. And

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<v Speaker 2>I was just burnt out on all the Roman just

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<v Speaker 2>the whole system. So I think really for me, there

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<v Speaker 2>was a lot of like system breaking that had to occur.

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<v Speaker 1>Does that make sense, Yeah, it is, And it's for

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<v Speaker 1>people who have been in Catholicism. I think they they

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<v Speaker 1>will understand exactly what you mean. It's very It's also

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<v Speaker 1>just you go to talk to your parish priests and

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<v Speaker 1>you realize these I mean, these seminaries have more fruit

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<v Speaker 1>than an orchard. It's it's and it's like, as a

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<v Speaker 1>straight guy, I mean, how do you how do you relate?

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<v Speaker 2>It's a challenge. Yeah.

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<v Speaker 1>And then and then on top of if you want

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<v Speaker 1>to be married, you know, how are you relating to

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<v Speaker 1>this guy who has to be completely you know, cell

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<v Speaker 1>of it and live around women. It's very Yeah, I

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<v Speaker 1>mean how do you how do you advise people on

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<v Speaker 1>marriages when you're not married?

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<v Speaker 2>Yeah, there's all those practical issues, and I think you're

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<v Speaker 2>right to go back to like a lot of times

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<v Speaker 2>for most of us, it's it's not ultimately a lot

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<v Speaker 2>of these intellectual ideas that plays a part, but like

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<v Speaker 2>there's all these other things going on in your life

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<v Speaker 2>too that are are, like I said, enticements to repenting

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<v Speaker 2>and seeing things in a different way. So yeah, So

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<v Speaker 2>eventually I just kind of read my way back through

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<v Speaker 2>the Book of Daniel particularly was a huge influence on them.

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<v Speaker 2>So I took Daniel's name when it became Orthodox. Wonderful

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<v Speaker 2>the Prophetdaniel, because so much of Daniel I think really

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<v Speaker 2>just confirmed for me that the Messianic era began, you know,

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<v Speaker 2>in the first Advent Daniel nine, et cetera. So Daniel

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<v Speaker 2>was a huge empathus to return to the earlier investigation

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<v Speaker 2>ten years prior in Orthodoxy. So so that was the

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<v Speaker 2>long route to Orthodoxy.

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<v Speaker 1>What's phenomenal to have you here. It's amazing.

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<v Speaker 2>It's been a wild journey.

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<v Speaker 1>It's not how you run the race, it's how you finished.

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<v Speaker 1>You are known as like the king of the ortho

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<v Speaker 1>Ros and every parish I go to three eighths of

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<v Speaker 1>the guys or more. How did you come to Orthoxy? Well?

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<v Speaker 1>I was watching internet videos who jade higher? Again and

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<v Speaker 1>again and again. You've become this person who's effectively I mean,

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<v Speaker 1>well just straight out you're missionary for the church, you know,

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<v Speaker 1>just sort of unintentional missionary. You're making videos about what

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<v Speaker 1>you think will need to hear. Okay, we have this

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<v Speaker 1>vision of you know, missionaries to go into foreign lands.

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<v Speaker 1>It's as so dangerous they don't realize it. I mean,

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<v Speaker 1>people can ruin your reputation, They can come after your employment.

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<v Speaker 1>It's just as dangerous, if not more so, to be

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<v Speaker 1>on the internet than in real life. And people know

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<v Speaker 1>you for theology. They know you were talking about essence, energies,

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<v Speaker 1>we're talking about Vatican two, we're talking about you know,

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<v Speaker 1>the papacy, et cetera. But we want to get to

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<v Speaker 1>know Jay outside of that. Okay, So you've written three books,

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<v Speaker 1>one of which is right there, and you very kindly

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<v Speaker 1>gifted me Esoteric Hollywood three excellent book. What is the

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<v Speaker 1>story of how you ended up writing these books? Did you,

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<v Speaker 1>I mean, when you wrote the first one, did you think, Okay,

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<v Speaker 1>this will turn into a second, this will be a trilogy.

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<v Speaker 1>Did you just think, I mean, did you intend to

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<v Speaker 1>write a book? Did it start out as something else

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<v Speaker 1>and move into a book? What happened?

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<v Speaker 2>So I was in undergrad and then grad schools philosophy,

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<v Speaker 2>lit history, and then in grad school I studied English

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<v Speaker 2>and lit and I focused on how James Bond was

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<v Speaker 2>used in the Cold War for psychological warfare. And so

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<v Speaker 2>the British intelligence establishment, particularly through Ian Fleming, had really

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<v Speaker 2>come up with this kind of ingenious idea to take

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<v Speaker 2>fiction and British spy fiction had actually done this earlier

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<v Speaker 2>than that, but to use that as a form of propaganda,

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<v Speaker 2>because the British had a pretty tight lipped policy of

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<v Speaker 2>an Official Secrets Act, where anybody was in intelligence couldn't

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<v Speaker 2>talk about anything. So what they would typically do is

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<v Speaker 2>write fiction stories about their exploits, and Ian Fleming famously

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<v Speaker 2>is one of the most well known for that with

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<v Speaker 2>the Bond character. Obviously, not everything in James Bond is real,

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<v Speaker 2>it's a lot of fiction, but it became this iconic,

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<v Speaker 2>you know, symbol archetype throughout the Cold War for Western

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<v Speaker 2>power and interest against the Soviets, and I just thought

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<v Speaker 2>that was fascinating and it kind of brought together disparate

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<v Speaker 2>interests that I had between movies. I was always interested

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<v Speaker 2>in theater and film and performing arts and stuff like

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<v Speaker 2>that back to high school. But it brings in intelligence

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<v Speaker 2>agencies in that history, and it brings in cults and

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<v Speaker 2>how Hollywood has cult So all of those things were

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<v Speaker 2>an interest that I had, and I was basically just

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<v Speaker 2>kind of working part time and taking all the college

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<v Speaker 2>classes I wanted. For like ten years, I worked as

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<v Speaker 2>a paint mixer, so I was for ten years manager

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<v Speaker 2>of a Pittsburgh paint store. So I just basically, you

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<v Speaker 2>bring me a swatch of paint right, and I match it.

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<v Speaker 1>I would imagine that you have lots and lots of

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<v Speaker 1>work in the morning and then most of the rest exactly.

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<v Speaker 2>I read all day at a job where for ten

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<v Speaker 2>years I could read, and so that's how I read

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<v Speaker 2>all the Church, not all the Church Fathers, but many

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<v Speaker 2>many years of Church fathers theology. Most of that time

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<v Speaker 2>in my twenties, when I was a paint store manager,

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<v Speaker 2>I was reading theological stuff wonderful. But then that allowed

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<v Speaker 2>me to work part time and take all these college

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<v Speaker 2>class is, and then I did grad school the same

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<v Speaker 2>way where I was doing it part time, so it

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<v Speaker 2>took me a lot longer than most people. But I

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<v Speaker 2>wasn't married. I was singled throughout that whole time. And

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<v Speaker 2>the Internet was obviously getting more and more prevalent on

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<v Speaker 2>the present, and I was kind of stayed away from

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<v Speaker 2>the Internet for a long time. But I started blogging

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<v Speaker 2>maybe two thousand and seven, and back then I was

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<v Speaker 2>beginning to Ron Paul, but I was interested in Orthodoxy

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<v Speaker 2>and Catholicism, so I was kind of blogging about all

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<v Speaker 2>that kind of stuff, and I even blogged a little

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<v Speaker 2>bit about Zionism and that peaud a lot of people's interests,

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<v Speaker 2>and I got some threats even back then, as somebody

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<v Speaker 2>saying that they're going to be fired for talking about Zionism.

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<v Speaker 2>Oh and it was it was actually a Christian Zionist

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<v Speaker 2>that was threatening to who's a Calvinist, by the way,

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<v Speaker 2>a Calvinist Christians Zionist was threatening to get me fired

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<v Speaker 2>for talking about that on a blog. Which, man, things

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<v Speaker 2>have changed from two thousand and seven to twenty twenty

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<v Speaker 2>six because anyway, so long story short, that was all

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<v Speaker 2>the academic stuff that I was doing blogging just kind

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<v Speaker 2>of on the side for fun. But then I noticed,

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<v Speaker 2>you know, as the Internet became more on the present,

395
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<v Speaker 2>people were not just blogging but doing podcasts, right, so

396
00:20:15.880 --> 00:20:17.839
<v Speaker 2>podcast pops on the scene. That'd be cool to do.

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<v Speaker 2>So I started experimenting with just doing talks and audios

398
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<v Speaker 2>in two thousand and ten or eleven, I think it

399
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<v Speaker 2>was the first time I played around with that. It

400
00:20:25.720 --> 00:20:28.480
<v Speaker 2>was all terrible quality, but I mean half my stuff

401
00:20:28.519 --> 00:20:31.880
<v Speaker 2>is still terrible quality. So twenty six so I mean,

402
00:20:32.039 --> 00:20:34.160
<v Speaker 2>you guys are doing good here, Like I'm still like

403
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<v Speaker 2>ghetto boomer tech with my.

404
00:20:36.400 --> 00:20:39.400
<v Speaker 1>I don't like it, I watch it, I enjoy it.

405
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<v Speaker 2>It's a challenge, there's always some new tech thingle It's

406
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<v Speaker 2>actually getting a lot easier though, Like in twenty twelve thirteen,

407
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<v Speaker 2>like what was out there for tech and all that,

408
00:20:48.359 --> 00:20:51.119
<v Speaker 2>it was a lot more challenging than stuff like now

409
00:20:51.160 --> 00:20:53.000
<v Speaker 2>it's a lot easier to do. But long story short,

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<v Speaker 2>I keep saying that phrase.

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<v Speaker 1>But.

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<v Speaker 2>Yeah, So the book came up because there was a

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<v Speaker 2>huge fallout with my graduate advisor and he was a

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<v Speaker 2>super lib like a maga socialist green, just crazy lib guy,

415
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<v Speaker 2>and he absolutely hated me.

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<v Speaker 1>This is effectively hippy.

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<v Speaker 2>Absolutely. In fact, he was one of the world authorities

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<v Speaker 2>on the Luddites because lud Heites were anti type, right.

419
00:21:23.680 --> 00:21:26.240
<v Speaker 2>So he sees the whole modern world as kind of

420
00:21:26.279 --> 00:21:29.160
<v Speaker 2>like you know, capitalists, pigs that have taken over and

421
00:21:29.359 --> 00:21:31.079
<v Speaker 2>the world needs to return to some sort of like

422
00:21:31.200 --> 00:21:33.279
<v Speaker 2>you know, pre modern lud Eye.

423
00:21:33.119 --> 00:21:37.359
<v Speaker 1>Situation Utopians in his views, some utopian pots.

424
00:21:37.440 --> 00:21:39.359
<v Speaker 2>He's a big United Nations type of guys.

425
00:21:39.240 --> 00:21:42.960
<v Speaker 1>And everything free, no consequences, and.

426
00:21:42.920 --> 00:21:45.519
<v Speaker 2>He didn't like that. I was going to write the

427
00:21:45.519 --> 00:21:49.359
<v Speaker 2>thesis on James Bond, and I wasn't like saying everything

428
00:21:49.359 --> 00:21:51.559
<v Speaker 2>about James Bond's great I was just writing it as

429
00:21:51.759 --> 00:21:54.640
<v Speaker 2>an analysis of propaganda Nicole war. That he thought that

430
00:21:54.680 --> 00:21:57.200
<v Speaker 2>was too misogynistic, too toxic, mascots. It was all that

431
00:21:57.279 --> 00:22:00.279
<v Speaker 2>kind of stuff, right, So we had a He was

432
00:22:00.279 --> 00:22:03.759
<v Speaker 2>falling out because after I'd worked for an entire semester,

433
00:22:03.960 --> 00:22:06.599
<v Speaker 2>maybe two semester, forget on the thesis, and I had

434
00:22:06.599 --> 00:22:10.279
<v Speaker 2>the first say thirty pages written, not a PhD, just

435
00:22:10.359 --> 00:22:12.400
<v Speaker 2>a master's thesis, and he was like, oh, You're gonna

436
00:22:12.400 --> 00:22:14.519
<v Speaker 2>have to start over. And he was doing that as

437
00:22:14.519 --> 00:22:18.200
<v Speaker 2>a big middle finger to me because my previous advisor

438
00:22:18.359 --> 00:22:20.480
<v Speaker 2>was really good. She got promoted to a different job.

439
00:22:21.240 --> 00:22:27.039
<v Speaker 2>So I either had to start all over or fight

440
00:22:27.119 --> 00:22:29.359
<v Speaker 2>the guy. So I was like that I wanted to

441
00:22:29.359 --> 00:22:32.319
<v Speaker 2>fight him, and I realized like, I'm either going to

442
00:22:32.400 --> 00:22:34.480
<v Speaker 2>punch this guy, jump over his desk and punch him,

443
00:22:34.559 --> 00:22:36.519
<v Speaker 2>or I just have to leave. So I just walked

444
00:22:36.519 --> 00:22:38.960
<v Speaker 2>off and I never went back to grad school. And

445
00:22:39.039 --> 00:22:42.480
<v Speaker 2>so I finished two years of grad school. I was

446
00:22:43.119 --> 00:22:45.119
<v Speaker 2>the thesis. All I had to do was finish the thesis,

447
00:22:45.400 --> 00:22:47.160
<v Speaker 2>and but he was like, what, You're you gonna have

448
00:22:47.160 --> 00:22:49.240
<v Speaker 2>to start all over. I was like, no, I'm out

449
00:22:49.279 --> 00:22:54.000
<v Speaker 2>of here, and that was a pivot. Probably one of

450
00:22:54.000 --> 00:22:55.880
<v Speaker 2>the best things that happened to me though, because like

451
00:22:56.119 --> 00:22:58.880
<v Speaker 2>I would not have enjoyed academia. It's a very controlled setting.

452
00:22:59.319 --> 00:23:02.839
<v Speaker 2>They don't want heterosexual white males there that are Christians.

453
00:23:02.839 --> 00:23:04.880
<v Speaker 2>They don't want that at all, and they even make

454
00:23:04.960 --> 00:23:08.400
<v Speaker 2>that clear like I had it in my undergrad phase.

455
00:23:08.480 --> 00:23:11.200
<v Speaker 2>I had a history advisor who said, it's gonna be

456
00:23:11.240 --> 00:23:14.039
<v Speaker 2>straight with you, Jay, if you're a straight white male,

457
00:23:14.480 --> 00:23:15.960
<v Speaker 2>they don't want you in academia.

458
00:23:16.119 --> 00:23:19.200
<v Speaker 1>Yeah. He told me that it's another more fruit than

459
00:23:19.200 --> 00:23:20.960
<v Speaker 1>an orchard.

460
00:23:21.039 --> 00:23:22.200
<v Speaker 2>Very similar to the Vatican.

461
00:23:24.079 --> 00:23:27.559
<v Speaker 1>It seems to be racing one another that's trying to

462
00:23:27.599 --> 00:23:31.839
<v Speaker 1>be fruit vendors. I mean, I can't tell you how

463
00:23:31.839 --> 00:23:34.720
<v Speaker 1>many people I know who have told me dropping out

464
00:23:34.759 --> 00:23:37.759
<v Speaker 1>of their master's program or their bachelor's program their patient

465
00:23:37.880 --> 00:23:41.000
<v Speaker 1>was the best thing that ever happened in them, because

466
00:23:42.759 --> 00:23:47.440
<v Speaker 1>I mean, it just they realize what an artificial world

467
00:23:47.480 --> 00:23:50.720
<v Speaker 1>it is. And you know, okay, you just get that now,

468
00:23:50.759 --> 00:23:51.559
<v Speaker 1>you just get the reading.

469
00:23:51.599 --> 00:23:53.079
<v Speaker 2>Listen to the reading, yes exactly.

470
00:23:53.319 --> 00:23:54.839
<v Speaker 1>I mean, you want to learn languages, you go to

471
00:23:54.880 --> 00:24:00.279
<v Speaker 1>language institute. You don't go to university. By the way

472
00:24:00.279 --> 00:24:03.440
<v Speaker 1>for anyone watching, We're teaching Greek and Latin on Patreon

473
00:24:03.519 --> 00:24:07.640
<v Speaker 1>Ancient Greek and Latin. Just started a new cohort for

474
00:24:07.839 --> 00:24:10.839
<v Speaker 1>Latin Greek. We have a second one going Contact me

475
00:24:10.920 --> 00:24:13.079
<v Speaker 1>if you're interested in My contact information is in the

476
00:24:13.160 --> 00:24:18.359
<v Speaker 1>video description. What got you Okay? So from there, I

477
00:24:18.359 --> 00:24:21.519
<v Speaker 1>mean the first book. You have all this material for

478
00:24:21.559 --> 00:24:24.000
<v Speaker 1>the first book, not realizing you're about to write a book.

479
00:24:24.640 --> 00:24:25.599
<v Speaker 1>What happens from there?

480
00:24:26.039 --> 00:24:29.279
<v Speaker 2>So the best thing about college was there's a couple

481
00:24:29.359 --> 00:24:32.400
<v Speaker 2>things that are good about college and grad school. One

482
00:24:32.400 --> 00:24:35.319
<v Speaker 2>of them is they will force you to read and

483
00:24:35.480 --> 00:24:38.039
<v Speaker 2>write about people that you would never read and that

484
00:24:38.079 --> 00:24:40.119
<v Speaker 2>you totally disagree with. Yeah, that was a good thing.

485
00:24:40.160 --> 00:24:42.079
<v Speaker 2>So I had to read all these philosophy figures that

486
00:24:42.119 --> 00:24:44.039
<v Speaker 2>I would have never read, like David Hume and Bertrand

487
00:24:44.079 --> 00:24:47.759
<v Speaker 2>Russell and all those characters. But if you're consistently for

488
00:24:47.839 --> 00:24:51.480
<v Speaker 2>many years, you know, hammering out ten twenty thirty page

489
00:24:51.599 --> 00:24:54.279
<v Speaker 2>turn papers, you're going to get good at writing. So

490
00:24:54.319 --> 00:24:56.759
<v Speaker 2>that was the best part of college for me, was

491
00:24:57.000 --> 00:24:59.359
<v Speaker 2>actually kind of getting, you know, a decent hand on writing.

492
00:24:59.400 --> 00:25:01.839
<v Speaker 2>I'm not saying I'm a writer, but I think I'm okay.

493
00:25:01.920 --> 00:25:04.599
<v Speaker 2>And so that was I think the best honing of

494
00:25:04.640 --> 00:25:07.160
<v Speaker 2>the skill set out of all that. And I, just

495
00:25:07.200 --> 00:25:09.480
<v Speaker 2>for fun on the side, was doing all these film

496
00:25:09.519 --> 00:25:14.559
<v Speaker 2>analyzes because I've always liked film separate from writing theology

497
00:25:14.599 --> 00:25:18.720
<v Speaker 2>papers and philosophy papers and religion papers. And then I thought, well,

498
00:25:19.000 --> 00:25:21.400
<v Speaker 2>if I got all this material, I mean, it could

499
00:25:21.400 --> 00:25:23.200
<v Speaker 2>conceivably be a book. But I didn't really think it

500
00:25:23.200 --> 00:25:26.279
<v Speaker 2>would ever come about. I remember I got invited on

501
00:25:26.319 --> 00:25:31.440
<v Speaker 2>a podcast by Oliver Stone's son, Sean Stone, and he's

502
00:25:31.519 --> 00:25:33.400
<v Speaker 2>kind of a conspiracy guy, kind of like his dad's

503
00:25:33.400 --> 00:25:35.680
<v Speaker 2>a famous director that build the conspiracy movies. And I

504
00:25:35.720 --> 00:25:37.759
<v Speaker 2>was like, this would be cool. This is a this

505
00:25:37.799 --> 00:25:39.680
<v Speaker 2>is early on one of the earliest podcasts that I

506
00:25:39.720 --> 00:25:44.039
<v Speaker 2>was on. And the publisher of my book, who also

507
00:25:44.039 --> 00:25:48.119
<v Speaker 2>publishes Whitney Webb's Epstein books, so he's known for that.

508
00:25:48.759 --> 00:25:50.400
<v Speaker 2>He was like, hey, do you have a book? And

509
00:25:50.440 --> 00:25:53.160
<v Speaker 2>I'm like, yeah, sure, which I did it and I

510
00:25:53.200 --> 00:25:54.839
<v Speaker 2>have a manuscript. But I had a lot of essays

511
00:25:54.839 --> 00:25:56.119
<v Speaker 2>and I thought, well, yeah, I could just take all

512
00:25:56.119 --> 00:25:58.640
<v Speaker 2>these essays and just combine them into a book, and

513
00:25:58.920 --> 00:26:02.319
<v Speaker 2>that became essar called one, which I'd written probably I

514
00:26:02.359 --> 00:26:05.960
<v Speaker 2>don't know three or four hundred pages already on film analysis,

515
00:26:06.440 --> 00:26:08.440
<v Speaker 2>never thinking it would be a book, and it came

516
00:26:08.480 --> 00:26:11.480
<v Speaker 2>together in twenty sixteen as a book, and that opened

517
00:26:11.480 --> 00:26:14.440
<v Speaker 2>a lot of doors for We did a full production

518
00:26:14.519 --> 00:26:17.799
<v Speaker 2>TV show in twenty seventeen on the one season based

519
00:26:17.839 --> 00:26:21.039
<v Speaker 2>on the first book and another guy, Jay Wiedener, who's

520
00:26:21.039 --> 00:26:23.799
<v Speaker 2>a big film buff guy, and you can still watch

521
00:26:23.799 --> 00:26:25.759
<v Speaker 2>that show. It's It's at Gaya TV. It's kind of

522
00:26:25.759 --> 00:26:29.039
<v Speaker 2>a new ag network. But how that guy g A

523
00:26:29.240 --> 00:26:33.759
<v Speaker 2>I A guy g A I a Gaya dot TV.

524
00:26:34.079 --> 00:26:36.960
<v Speaker 2>I think it's been honked. This is almost ten years ago,

525
00:26:37.000 --> 00:26:39.839
<v Speaker 2>but you can see the fat version of me they're

526
00:26:40.079 --> 00:26:42.400
<v Speaker 2>sitting in the directors. We did like a Ciskel and

527
00:26:42.400 --> 00:26:45.920
<v Speaker 2>Eberts style, but we do more of a philosophical breakdown

528
00:26:45.960 --> 00:26:47.799
<v Speaker 2>of the films rather than like, you know, Ciskel and

529
00:26:47.839 --> 00:26:49.640
<v Speaker 2>ebers was like, well this is good, no, it's bad,

530
00:26:50.240 --> 00:26:52.160
<v Speaker 2>but we go deeper into like the meaning and the

531
00:26:52.160 --> 00:26:53.799
<v Speaker 2>symbols of the films and the history.

532
00:26:54.200 --> 00:26:56.160
<v Speaker 1>I could never figure out which one was Ciskel and

533
00:26:56.160 --> 00:26:57.079
<v Speaker 1>which one was Ebert.

534
00:26:57.680 --> 00:27:01.240
<v Speaker 2>Ebert was a fat guy. Oh okay, Ciscal's any ball guy.

535
00:27:02.480 --> 00:27:05.200
<v Speaker 2>But it was that style in with like a theater setting,

536
00:27:05.319 --> 00:27:07.440
<v Speaker 2>so it's a it's a nice show, it's a neat show.

537
00:27:07.440 --> 00:27:10.680
<v Speaker 2>In fact, a lot of a lot of later offers

538
00:27:10.720 --> 00:27:13.720
<v Speaker 2>for stuff came from people watching the show and they're like, Hey,

539
00:27:13.720 --> 00:27:15.960
<v Speaker 2>that was actually a really good, really good show. Would

540
00:27:15.960 --> 00:27:17.640
<v Speaker 2>you want to come do this? I'd like the Tucker

541
00:27:17.680 --> 00:27:22.079
<v Speaker 2>thing actually happened because the Tucker Tucker's producer, Scooter, who

542
00:27:22.799 --> 00:27:26.720
<v Speaker 2>became orthodox, he had watched Hollywood coded the TV show.

543
00:27:26.799 --> 00:27:30.640
<v Speaker 1>So so how did you what you expanded it on that?

544
00:27:30.680 --> 00:27:32.279
<v Speaker 1>How you ended up on Tucker Carlson.

545
00:27:32.519 --> 00:27:36.440
<v Speaker 2>So when the book came out, I got the idea

546
00:27:36.480 --> 00:27:37.720
<v Speaker 2>to just kind of mail it out to a lot

547
00:27:37.759 --> 00:27:40.240
<v Speaker 2>of different radio shows and podcasts and stuff like that.

548
00:27:40.279 --> 00:27:43.200
<v Speaker 2>And right twenty sixteen, podcasts were still kind of they

549
00:27:43.200 --> 00:27:46.279
<v Speaker 2>weren't as video oriented. They were more audio oriented. I

550
00:27:46.279 --> 00:27:50.480
<v Speaker 2>remember that you have to download them exactly. So I

551
00:27:50.519 --> 00:27:53.200
<v Speaker 2>remember going on a lot of radio shows that were

552
00:27:53.200 --> 00:27:56.359
<v Speaker 2>just beginning to put the radio shows on podcast like

553
00:27:56.400 --> 00:27:58.640
<v Speaker 2>Clyde Lewis's show. I went on that. I went on

554
00:27:58.720 --> 00:28:01.240
<v Speaker 2>Coast to Coast with George Norrie. It was all audio

555
00:28:01.400 --> 00:28:04.880
<v Speaker 2>back then. And then how did I let's see, what

556
00:28:04.960 --> 00:28:08.640
<v Speaker 2>was the first big kind of offer was. I got

557
00:28:08.640 --> 00:28:14.200
<v Speaker 2>an email I think in twenty nineteen and somebody said, hey,

558
00:28:14.200 --> 00:28:15.880
<v Speaker 2>do you want to come on Alex Jones? And I

559
00:28:15.920 --> 00:28:17.920
<v Speaker 2>was like, yeah, sure, because I had actually been on

560
00:28:17.960 --> 00:28:20.839
<v Speaker 2>Alex Jones one time as a guest in two thousand

561
00:28:20.839 --> 00:28:21.160
<v Speaker 2>and eight.

562
00:28:21.519 --> 00:28:22.680
<v Speaker 1>How did that happen too?

563
00:28:22.720 --> 00:28:26.640
<v Speaker 2>Because I just called in and Alex was talking about

564
00:28:26.680 --> 00:28:28.640
<v Speaker 2>the history of the Rockefeller family and their influence in

565
00:28:28.680 --> 00:28:31.039
<v Speaker 2>America back in two thousand and seven or eight, and

566
00:28:31.359 --> 00:28:33.839
<v Speaker 2>I called in super nervous or sweat running down my

567
00:28:34.240 --> 00:28:36.200
<v Speaker 2>brow when I called in because I'd never been on

568
00:28:36.279 --> 00:28:39.400
<v Speaker 2>radio before. And we talked for a little bit and

569
00:28:39.400 --> 00:28:40.960
<v Speaker 2>he was like, I have you on as a guest.

570
00:28:41.279 --> 00:28:42.920
<v Speaker 2>You know we're talking about because I'd actually read the

571
00:28:42.920 --> 00:28:44.680
<v Speaker 2>book that he was referencing. I was like, I've actually

572
00:28:44.680 --> 00:28:47.440
<v Speaker 2>read this Rockefeller book. We could talk about that. And

573
00:28:47.519 --> 00:28:49.519
<v Speaker 2>so I called back in Monday and he was like

574
00:28:49.759 --> 00:28:51.440
<v Speaker 2>it was like a thirty minute spot where we had

575
00:28:51.440 --> 00:28:54.160
<v Speaker 2>a conversation. He's like, you need to write for us,

576
00:28:54.319 --> 00:28:57.160
<v Speaker 2>write some essays. So I wrote three or four articles

577
00:28:57.160 --> 00:28:59.039
<v Speaker 2>for Info Wars back in two thousand and seven or eight.

578
00:28:59.079 --> 00:29:00.880
<v Speaker 2>But that put me on the radar, I guess right,

579
00:29:00.920 --> 00:29:03.519
<v Speaker 2>And then I don't think Alex thought about me or

580
00:29:03.519 --> 00:29:05.799
<v Speaker 2>heard about me again until by the book came out

581
00:29:05.839 --> 00:29:07.400
<v Speaker 2>and I remember mailing it out, that mailed it to

582
00:29:07.440 --> 00:29:10.359
<v Speaker 2>Alex and all the radio people I could think of.

583
00:29:10.519 --> 00:29:13.920
<v Speaker 2>And then in twenty nineteen, again this is after the

584
00:29:13.920 --> 00:29:17.119
<v Speaker 2>TV show had come out, Alex's producer reached out and

585
00:29:17.200 --> 00:29:18.319
<v Speaker 2>was like, Hey, do you want to come on for

586
00:29:19.440 --> 00:29:20.079
<v Speaker 2>hour interview?

587
00:29:20.119 --> 00:29:20.279
<v Speaker 1>Yeah?

588
00:29:20.319 --> 00:29:23.279
<v Speaker 2>Sure, and the interview went really well. We did the

589
00:29:23.319 --> 00:29:25.599
<v Speaker 2>first book as an analysis of Hollywood and all that,

590
00:29:25.680 --> 00:29:28.200
<v Speaker 2>and then they were like, we're really impressed. Would you

591
00:29:28.200 --> 00:29:30.440
<v Speaker 2>want to host the fourth hour? So that led to

592
00:29:30.559 --> 00:29:34.000
<v Speaker 2>hosting for the last six years, not every Friday, but

593
00:29:34.079 --> 00:29:36.039
<v Speaker 2>most Fridays. I hosted the fourth hour of Box shows,

594
00:29:36.400 --> 00:29:37.839
<v Speaker 2>so hosted many of the main show too.

595
00:29:37.920 --> 00:29:39.720
<v Speaker 1>So it's a four hour show and needed the fourth

596
00:29:39.759 --> 00:29:40.079
<v Speaker 1>hour and.

597
00:29:40.200 --> 00:29:42.240
<v Speaker 2>The fourth hour for many years, and then I did

598
00:29:42.279 --> 00:29:46.799
<v Speaker 2>many shows, so then doing not just Alex's show, but

599
00:29:46.799 --> 00:29:51.440
<v Speaker 2>then doing Harrison's show, Owen Schroyer Show, and that opened

600
00:29:51.519 --> 00:29:54.680
<v Speaker 2>up a lot more doors. So that led to eventually,

601
00:29:54.680 --> 00:29:59.480
<v Speaker 2>when Scooter became orthodox, he reached out. It's like, Hey,

602
00:29:59.519 --> 00:30:01.799
<v Speaker 2>we're going to be in Austin. We're gonna shoot an

603
00:30:01.839 --> 00:30:05.119
<v Speaker 2>episode of Tucker Show, would you like to do a sketch?

604
00:30:05.200 --> 00:30:06.880
<v Speaker 2>He's like, have any ideas. I was like, this is

605
00:30:06.960 --> 00:30:08.680
<v Speaker 2>right when Klaus Schwab in the world are going before

606
00:30:08.720 --> 00:30:12.039
<v Speaker 2>him and the COVID stuff was happening, and I was like,

607
00:30:12.079 --> 00:30:14.519
<v Speaker 2>what if I said it as a joke to Scooder

608
00:30:14.559 --> 00:30:16.079
<v Speaker 2>and I actually think we'd go for it. I was like,

609
00:30:16.079 --> 00:30:18.079
<v Speaker 2>what if I put on like a crappy bald map

610
00:30:18.160 --> 00:30:21.079
<v Speaker 2>ball cap and I dressed up with Klaus Schwab and

611
00:30:21.079 --> 00:30:25.559
<v Speaker 2>I went around Austin in the park interviewing like dudes

612
00:30:25.599 --> 00:30:28.440
<v Speaker 2>in Austin and this actually he was like, let's do it.

613
00:30:29.200 --> 00:30:32.519
<v Speaker 2>And so he comes and he brings the film crew

614
00:30:32.559 --> 00:30:36.759
<v Speaker 2>and everybody from Fox, and then we go out and

615
00:30:36.839 --> 00:30:39.759
<v Speaker 2>I'm interviewing all these idiots in Austin in the park

616
00:30:40.079 --> 00:30:42.720
<v Speaker 2>because they're all just like, you know, hippie dippy us.

617
00:30:43.559 --> 00:30:45.200
<v Speaker 2>And it's a great clip. I'll send it to you.

618
00:30:45.279 --> 00:30:46.799
<v Speaker 2>We never saw it, but you can still find it.

619
00:30:46.920 --> 00:30:50.160
<v Speaker 2>It's all over Twitter and YouTube. But so that ended

620
00:30:50.200 --> 00:30:53.319
<v Speaker 2>up being a ten minute segment of Tucker's last show

621
00:30:53.440 --> 00:30:56.240
<v Speaker 2>before when he got fired. I was on the very

622
00:30:56.279 --> 00:30:58.359
<v Speaker 2>last show on Fox where Tucker got fire. We always

623
00:30:58.400 --> 00:31:00.839
<v Speaker 2>joked that I got Tucker fired. That was Klaus Schwab

624
00:31:00.920 --> 00:31:03.480
<v Speaker 2>in the skit. But so that kind of kicked off,

625
00:31:03.599 --> 00:31:07.240
<v Speaker 2>like I think openings for comedy stuff because I've always

626
00:31:07.519 --> 00:31:09.759
<v Speaker 2>been into comedy and you're a funny guy. Thank you.

627
00:31:10.200 --> 00:31:12.319
<v Speaker 2>So I would send that out to comedians and people,

628
00:31:12.359 --> 00:31:14.519
<v Speaker 2>and I kind of talked a little bit to Sam

629
00:31:14.599 --> 00:31:16.759
<v Speaker 2>Hide and DMS. I'd you know, I would always been

630
00:31:16.799 --> 00:31:20.079
<v Speaker 2>I've been a fan of his stuff from a million

631
00:31:20.079 --> 00:31:22.279
<v Speaker 2>dollar extreme when he was doing YouTube and well.

632
00:31:22.000 --> 00:31:23.880
<v Speaker 1>Now he's huge. I mean you couldn't get into d

633
00:31:24.160 --> 00:31:26.680
<v Speaker 1>I mean an average person could not get his DMS out.

634
00:31:26.720 --> 00:31:27.480
<v Speaker 1>So this is way back.

635
00:31:27.640 --> 00:31:30.200
<v Speaker 2>This is twenty eighteen. When I first kind of I

636
00:31:30.240 --> 00:31:33.599
<v Speaker 2>saw Sam stuff in twenty sixteen seventeen, And when I

637
00:31:33.599 --> 00:31:35.279
<v Speaker 2>first saw I didn't really get it because I didn't

638
00:31:35.440 --> 00:31:37.480
<v Speaker 2>know what they were trying to do. I think with

639
00:31:37.559 --> 00:31:39.279
<v Speaker 2>a million dollars stream and that stuff, Like a lot

640
00:31:39.279 --> 00:31:41.559
<v Speaker 2>of times, it's a little bit of a learning curve

641
00:31:41.599 --> 00:31:44.039
<v Speaker 2>where you've kind of oh, I get it now.

642
00:31:44.119 --> 00:31:47.599
<v Speaker 1>Was this before or after his whole Like Joe Rocks.

643
00:31:47.559 --> 00:31:52.759
<v Speaker 2>This was right when they got canceled? Yeah, yeah, canled

644
00:31:52.799 --> 00:31:57.720
<v Speaker 2>for that one because like a super activist journalist had

645
00:31:58.160 --> 00:31:59.839
<v Speaker 2>messaged Sam and was like, from bust I think it

646
00:31:59.839 --> 00:32:02.279
<v Speaker 2>was a BuzzFeed and he was like, I'm gonna get

647
00:32:02.279 --> 00:32:04.440
<v Speaker 2>you fired for that. I'm going to reach out to

648
00:32:04.799 --> 00:32:08.319
<v Speaker 2>the producer of Adult Swim or whatever, and he did.

649
00:32:08.400 --> 00:32:12.119
<v Speaker 2>He was like, you know, if you don't cancel Sam show,

650
00:32:12.279 --> 00:32:14.000
<v Speaker 2>you know, we're gonna we're gonna take you down or

651
00:32:14.039 --> 00:32:18.200
<v Speaker 2>whatever whatever. The yeah, the threat was to this, I

652
00:32:18.200 --> 00:32:20.519
<v Speaker 2>don't remember the exact details of it, there's something like that.

653
00:32:20.599 --> 00:32:24.279
<v Speaker 2>And so they folded obviously, and that kind of made uh,

654
00:32:24.480 --> 00:32:27.000
<v Speaker 2>you know, because that was like one of their their

655
00:32:27.000 --> 00:32:29.640
<v Speaker 2>top shows, an Adult Swim was was a world peace

656
00:32:29.720 --> 00:32:32.400
<v Speaker 2>and then it gets the media gets canceled. So Sam

657
00:32:32.440 --> 00:32:36.240
<v Speaker 2>always had this desire to like do season two, even

658
00:32:36.279 --> 00:32:38.799
<v Speaker 2>with his own money, and so he just put that out.

659
00:32:38.839 --> 00:32:41.319
<v Speaker 2>Like last year, they redid all of the season two

660
00:32:41.319 --> 00:32:44.960
<v Speaker 2>on their own. But in the meantime, Sam kind of

661
00:32:45.000 --> 00:32:49.319
<v Speaker 2>expanded into doing other TV shows. He did a weird

662
00:32:49.400 --> 00:32:52.079
<v Speaker 2>kind of reality show called fish Tank that took on

663
00:32:52.119 --> 00:32:53.839
<v Speaker 2>a life of its own. And then Sam started doing

664
00:32:53.880 --> 00:32:56.079
<v Speaker 2>stand up, which he wasn't really a stand up before,

665
00:32:56.160 --> 00:32:59.640
<v Speaker 2>is more sketch comedy. He did great at that. He's

666
00:32:59.640 --> 00:33:01.119
<v Speaker 2>been doing stand up for the last couple of years

667
00:33:01.160 --> 00:33:04.640
<v Speaker 2>pretty consistently, but I was always just kind of like

668
00:33:05.279 --> 00:33:07.759
<v Speaker 2>off and on dming and being like, hey, what do

669
00:33:07.799 --> 00:33:09.200
<v Speaker 2>you think about this? As an idea for a sketch.

670
00:33:09.200 --> 00:33:11.400
<v Speaker 2>I would just kind of pitch ideas, and I think

671
00:33:11.400 --> 00:33:12.759
<v Speaker 2>when he saw it there was I did a skit

672
00:33:12.839 --> 00:33:15.519
<v Speaker 2>making fun of megachurch pastors that he thought was really funny,

673
00:33:16.119 --> 00:33:18.200
<v Speaker 2>and then I did a skit right he saw the

674
00:33:19.000 --> 00:33:21.839
<v Speaker 2>Tucker skit and he thought that was funny. So that

675
00:33:21.920 --> 00:33:24.119
<v Speaker 2>kind of opened up the possibility of like I would

676
00:33:24.119 --> 00:33:25.839
<v Speaker 2>just say, hey, if you ever do a show, I'd

677
00:33:25.839 --> 00:33:28.200
<v Speaker 2>love to be involved. And then I think last year

678
00:33:28.279 --> 00:33:30.720
<v Speaker 2>he said, Hey, I'm going to start a separate show

679
00:33:30.759 --> 00:33:33.119
<v Speaker 2>called the Sam Hide Show where I just kind of

680
00:33:33.119 --> 00:33:40.079
<v Speaker 2>sit and do monologues or interview people. And the first

681
00:33:40.119 --> 00:33:43.880
<v Speaker 2>one was a collaborative effort of me and several people,

682
00:33:43.960 --> 00:33:47.640
<v Speaker 2>Ryan Rivera, Pat Dixon, Brendan Wilds. Shout out to those

683
00:33:47.640 --> 00:33:50.480
<v Speaker 2>guys kind of writing and throwing in ideas, and we

684
00:33:50.599 --> 00:33:56.279
<v Speaker 2>put together this Dear Elon. It went super viral. I

685
00:33:56.279 --> 00:34:00.640
<v Speaker 2>couldn't believe how like between acts, YouTube and all the outlets,

686
00:34:00.680 --> 00:34:02.160
<v Speaker 2>I mean, it's like twenty million views.

687
00:34:02.759 --> 00:34:04.519
<v Speaker 1>Yeah, it's it was hilarious.

688
00:34:04.559 --> 00:34:07.240
<v Speaker 2>I could believe how popular it got. And then the

689
00:34:07.240 --> 00:34:09.480
<v Speaker 2>next one did really well, not as good as that one,

690
00:34:09.519 --> 00:34:13.239
<v Speaker 2>but it was five ten million views. Dear Vivek, where

691
00:34:13.239 --> 00:34:16.000
<v Speaker 2>we're making fun of like h one B Visas and

692
00:34:16.039 --> 00:34:18.840
<v Speaker 2>all that kind of stuff, making fun of Vivac. I

693
00:34:18.880 --> 00:34:20.880
<v Speaker 2>mean that one, that one did really well. And then

694
00:34:21.239 --> 00:34:24.000
<v Speaker 2>you know, there's been several that we were really super funny,

695
00:34:24.039 --> 00:34:27.199
<v Speaker 2>and Ryan and all those guys are super super funny.

696
00:34:27.239 --> 00:34:29.960
<v Speaker 1>So the line from Dearry Alan that I remember most

697
00:34:30.000 --> 00:34:34.199
<v Speaker 1>clearly is Vvek is a nerd who just needs to

698
00:34:34.239 --> 00:34:38.039
<v Speaker 1>go back that I fell apart when I heard that one.

699
00:34:38.119 --> 00:34:40.480
<v Speaker 2>Yeah, well what was what was funny is that, like

700
00:34:40.719 --> 00:34:42.880
<v Speaker 2>every one of us has kind of a different sense

701
00:34:42.920 --> 00:34:44.840
<v Speaker 2>of humor. So like Ryan has a really he's really

702
00:34:44.840 --> 00:34:46.679
<v Speaker 2>good impressions, and he has his own sense of humor.

703
00:34:47.400 --> 00:34:49.599
<v Speaker 2>Pat and Brendan have their own. Pat's kind of like

704
00:34:49.880 --> 00:34:53.559
<v Speaker 2>a Bill Burr sassy kind of guy. Brendan's kind of

705
00:34:53.599 --> 00:34:55.039
<v Speaker 2>a he does stand up. They all do stand up

706
00:34:55.079 --> 00:34:57.480
<v Speaker 2>except for me and Ryan and then uh and then

707
00:34:57.519 --> 00:34:59.840
<v Speaker 2>Sam brings his own just kind of vibe and in

708
00:35:00.360 --> 00:35:04.760
<v Speaker 2>two we kind of throw out all these ideas. Sam

709
00:35:04.800 --> 00:35:06.920
<v Speaker 2>takes the print out and just runs with whatever he

710
00:35:07.480 --> 00:35:09.920
<v Speaker 2>likes and it it gels I think really well. So

711
00:35:10.480 --> 00:35:12.920
<v Speaker 2>we've done basically a sea one season of that Sam

712
00:35:12.960 --> 00:35:17.280
<v Speaker 2>Hyde show and a lot of weirdos on like he

713
00:35:18.320 --> 00:35:19.960
<v Speaker 2>Sam had I don't know if Sam and Ryan had

714
00:35:19.960 --> 00:35:22.119
<v Speaker 2>the idea to get one of these guys that drinks

715
00:35:22.119 --> 00:35:27.039
<v Speaker 2>thrown pea, like these Hindu minded people that and so

716
00:35:27.079 --> 00:35:29.280
<v Speaker 2>that one was crazy. So basically for that show, we

717
00:35:29.280 --> 00:35:30.760
<v Speaker 2>were all just like sitting there coming up with P

718
00:35:30.960 --> 00:35:34.079
<v Speaker 2>jokes for like two days, Like, think of every joke

719
00:35:34.119 --> 00:35:35.840
<v Speaker 2>you think of for P jokes for like two or

720
00:35:35.840 --> 00:35:36.320
<v Speaker 2>three days.

721
00:35:36.480 --> 00:35:40.079
<v Speaker 1>Okay, Sam Hyde, he's like six.

722
00:35:39.880 --> 00:35:41.719
<v Speaker 2>Foot six basically.

723
00:35:41.960 --> 00:35:43.800
<v Speaker 1>Yeah, he's gigantic.

724
00:35:44.280 --> 00:35:48.079
<v Speaker 2>Yeah, he's like build like a linebacker. Yeah, And people think,

725
00:35:48.159 --> 00:35:50.360
<v Speaker 2>like when I went on Pgo, both him and Nick

726
00:35:50.400 --> 00:35:53.000
<v Speaker 2>are really tall, and everybody thinks like I'm a midget

727
00:35:53.800 --> 00:35:56.679
<v Speaker 2>because standing next to like two, you know, multiple six

728
00:35:56.719 --> 00:35:59.119
<v Speaker 2>foot six guys, it's like, no, I'm not a midget.

729
00:35:59.159 --> 00:36:01.159
<v Speaker 2>These dudes are massive. So yeah, no, he's huged. But

730
00:36:01.199 --> 00:36:05.320
<v Speaker 2>the Dodgemins are huge too. They're big dudes six three

731
00:36:05.360 --> 00:36:06.880
<v Speaker 2>or four yea guys.

732
00:36:06.920 --> 00:36:08.400
<v Speaker 1>Yeah, they're also super buff.

733
00:36:08.519 --> 00:36:12.639
<v Speaker 2>So yeah, yeah, but uh yeah, So I mean that

734
00:36:12.719 --> 00:36:16.639
<v Speaker 2>whole experience was Again, I mean, I'm just super thankful

735
00:36:16.679 --> 00:36:20.880
<v Speaker 2>because I always wanted to do comedy. Where we live,

736
00:36:20.920 --> 00:36:23.719
<v Speaker 2>there's no like avenues or venues for stand up, so

737
00:36:23.760 --> 00:36:25.519
<v Speaker 2>it's like I'd have to move to do stand up.

738
00:36:25.800 --> 00:36:28.199
<v Speaker 2>And I'm a huge fan of stand up itself. I

739
00:36:28.400 --> 00:36:31.559
<v Speaker 2>like some stand ups and I like doing it, but

740
00:36:31.920 --> 00:36:35.719
<v Speaker 2>I don't like having to try to make boomers laugh

741
00:36:36.480 --> 00:36:40.760
<v Speaker 2>because Boomer humor is very different from like sam Hide humor. Yeah,

742
00:36:40.800 --> 00:36:43.679
<v Speaker 2>and it's age groups. They laugh at very different things,

743
00:36:43.880 --> 00:36:45.320
<v Speaker 2>and so if you're doing stand up, you're going to

744
00:36:45.400 --> 00:36:47.679
<v Speaker 2>have to try to mold what you're doing to some

745
00:36:47.920 --> 00:36:50.760
<v Speaker 2>random audience of frat bros. Or you know, people that

746
00:36:50.800 --> 00:36:53.239
<v Speaker 2>are not necessarily gonna like what you do. So this

747
00:36:53.360 --> 00:36:55.559
<v Speaker 2>ended up being just a perfect venue for the weird,

748
00:36:55.920 --> 00:36:58.800
<v Speaker 2>kind of eccentric, silly style of comedy that I'm into.

749
00:36:58.840 --> 00:37:01.320
<v Speaker 2>And I like to do a lot of impress so

750
00:37:01.400 --> 00:37:03.519
<v Speaker 2>that plays well on podcasts, but I think it's very

751
00:37:03.559 --> 00:37:05.599
<v Speaker 2>limiting when it comes to like doing stand up. So

752
00:37:05.800 --> 00:37:08.320
<v Speaker 2>writing for Sam ended up being a really good venue

753
00:37:08.360 --> 00:37:10.360
<v Speaker 2>for doing that. We had a blast for this first

754
00:37:10.599 --> 00:37:14.480
<v Speaker 2>first season. So so yeah, however would have thought of

755
00:37:14.480 --> 00:37:14.880
<v Speaker 2>be doing that?

756
00:37:14.920 --> 00:37:16.719
<v Speaker 1>How did you end up meeting the Hodge Twins and

757
00:37:16.840 --> 00:37:19.199
<v Speaker 1>ended up on their pod? E've been on there what two?

758
00:37:19.280 --> 00:37:19.800
<v Speaker 1>Three times?

759
00:37:19.880 --> 00:37:21.960
<v Speaker 2>This was the second time a couple of days ago.

760
00:37:22.039 --> 00:37:23.119
<v Speaker 1>How did this time go?

761
00:37:23.599 --> 00:37:27.559
<v Speaker 2>So it turns out their producer. There's a lot of

762
00:37:27.679 --> 00:37:30.559
<v Speaker 2>getting on podcasts has to do with producers and like

763
00:37:30.679 --> 00:37:33.840
<v Speaker 2>schedulers and whether they like you. So it's not even

764
00:37:33.920 --> 00:37:36.000
<v Speaker 2>necessarily like the podcast people like. They might not even

765
00:37:36.119 --> 00:37:38.920
<v Speaker 2>like you, but if the scheduler person is a fan

766
00:37:38.960 --> 00:37:41.559
<v Speaker 2>of your content and turns out the guy who produces

767
00:37:41.599 --> 00:37:43.920
<v Speaker 2>their show was a guy who did a conspiracy podcast

768
00:37:43.920 --> 00:37:47.400
<v Speaker 2>many years ago who liked what I talked about. So

769
00:37:47.559 --> 00:37:50.280
<v Speaker 2>he ended up down the road producing for the Houde

770
00:37:50.320 --> 00:37:51.800
<v Speaker 2>Winds and he was like, oh, I need to get

771
00:37:51.840 --> 00:37:55.679
<v Speaker 2>Jay on here, and so reached out to them. And

772
00:37:55.679 --> 00:37:59.800
<v Speaker 2>then Andrew Wilson was a huge connect because he he

773
00:37:59.840 --> 00:38:02.679
<v Speaker 2>got me on the Crowder Show. He set up me

774
00:38:02.760 --> 00:38:05.440
<v Speaker 2>going on whatever podcast to debate that crazy feminist chick,

775
00:38:05.559 --> 00:38:06.960
<v Speaker 2>and then I'm about we're about to go back to

776
00:38:07.039 --> 00:38:10.480
<v Speaker 2>la right now. To be that trick was we're gonna

777
00:38:10.480 --> 00:38:12.840
<v Speaker 2>do round two with a different feminist girl. Uh here

778
00:38:12.880 --> 00:38:17.639
<v Speaker 2>in a couple of weeks and uh so. So basically, yeah,

779
00:38:17.679 --> 00:38:21.199
<v Speaker 2>it tends to be if the producer or schedule or

780
00:38:21.599 --> 00:38:23.760
<v Speaker 2>likes what you do, they will try to promote you

781
00:38:23.800 --> 00:38:26.239
<v Speaker 2>and get you on. But also one thing that's fascinating

782
00:38:26.760 --> 00:38:29.400
<v Speaker 2>is a lot of these people have become Orthodox and

783
00:38:29.440 --> 00:38:32.760
<v Speaker 2>then they will try to get you know, orthodox content,

784
00:38:33.880 --> 00:38:35.519
<v Speaker 2>you know, on a big outlet like Joe Rogan. So

785
00:38:35.559 --> 00:38:39.800
<v Speaker 2>you have Rachel Andrew and Joe Rogan and yeah, and

786
00:38:40.760 --> 00:38:42.760
<v Speaker 2>so Andrew has been a huge help with that.

787
00:38:43.079 --> 00:38:45.960
<v Speaker 1>And hopefully we'll see you on Rogan.

788
00:38:46.079 --> 00:38:47.480
<v Speaker 2>That would be great. Yeah, I would love to do that.

789
00:38:47.519 --> 00:38:48.840
<v Speaker 1>I have confidence she'll be on.

790
00:38:49.119 --> 00:38:52.360
<v Speaker 2>I feel like, uh, you know, sam Hyde deserves to

791
00:38:52.400 --> 00:38:54.880
<v Speaker 2>be on a little earlier because he's had such a

792
00:38:56.119 --> 00:38:58.880
<v Speaker 2>no but he's had you know, obviously much bigger impact.

793
00:38:59.440 --> 00:39:02.320
<v Speaker 2>So if I do end up going there, definitely, I'll

794
00:39:02.320 --> 00:39:05.079
<v Speaker 2>definitely try to to say, hey, you should have Samui.

795
00:39:05.519 --> 00:39:08.119
<v Speaker 1>What what is I mean? We watched sam Hi's videos

796
00:39:08.119 --> 00:39:12.519
<v Speaker 1>and in them he comes off as manic is not

797
00:39:12.599 --> 00:39:17.760
<v Speaker 1>the right word, but yeah, yeah in like a fun way, right,

798
00:39:18.519 --> 00:39:20.360
<v Speaker 1>fun way, maybe a little scary once in a while,

799
00:39:20.400 --> 00:39:24.199
<v Speaker 1>but like I mean, Sometimes he's very thoughtful, deep, you know,

800
00:39:24.559 --> 00:39:25.119
<v Speaker 1>like that.

801
00:39:25.559 --> 00:39:28.400
<v Speaker 2>When he was the Deil.

802
00:39:28.840 --> 00:39:31.760
<v Speaker 1>Yeah, well that as well, but it's when he did

803
00:39:31.760 --> 00:39:39.000
<v Speaker 1>the thing on Kirk. Other times he's just all over

804
00:39:39.000 --> 00:39:40.800
<v Speaker 1>the place. What is he like in person when you're

805
00:39:40.840 --> 00:39:42.840
<v Speaker 1>just having a conversation with him?

806
00:39:43.199 --> 00:39:47.639
<v Speaker 2>In my experience, like with Sam, most people, I mean lost,

807
00:39:47.719 --> 00:39:51.079
<v Speaker 2>Sam's playing a stupid character like Officer Maggot or something like.

808
00:39:51.239 --> 00:39:54.199
<v Speaker 2>That's not the real Sam High. But I mean in person,

809
00:39:54.360 --> 00:39:57.719
<v Speaker 2>pretty much everybody I met has been the same off camera,

810
00:39:58.559 --> 00:40:02.480
<v Speaker 2>So like he's just a kind of super chill, very contemplative,

811
00:40:02.480 --> 00:40:06.280
<v Speaker 2>faughtful kind of person. Like when we went up there

812
00:40:06.280 --> 00:40:08.559
<v Speaker 2>to do the PGL podcast, when I was on his

813
00:40:08.559 --> 00:40:13.239
<v Speaker 2>his perfect guy life I spent we went to dinner

814
00:40:13.280 --> 00:40:15.199
<v Speaker 2>with Nick and then the next day, Sam's like, you

815
00:40:15.280 --> 00:40:17.119
<v Speaker 2>ready to go to the gym. I thought he meant

816
00:40:17.119 --> 00:40:20.199
<v Speaker 2>to work out, and I'm like, yeah, sure, he meant

817
00:40:20.199 --> 00:40:23.199
<v Speaker 2>to box. So I'm in there boxing at like eight

818
00:40:23.239 --> 00:40:25.760
<v Speaker 2>in the morning before I fly back to Florida. It's

819
00:40:25.840 --> 00:40:30.280
<v Speaker 2>like I'm boxing his trainer, like this eight foot black

820
00:40:30.320 --> 00:40:35.320
<v Speaker 2>dude trainer, and I'm like boxing because I'm not a

821
00:40:35.360 --> 00:40:39.840
<v Speaker 2>boxer guy. Yeah, So Sam's just like over there, like analyzing,

822
00:40:40.000 --> 00:40:41.679
<v Speaker 2>like he's a boxing coach. No, you need to do this,

823
00:40:41.719 --> 00:40:43.159
<v Speaker 2>get you get your you know, do this, or you

824
00:40:43.280 --> 00:40:45.760
<v Speaker 2>swing like this. So he's just a he's like a

825
00:40:45.880 --> 00:40:52.320
<v Speaker 2>super focused, contemplative but art guy. So he's one of

826
00:40:52.360 --> 00:40:55.559
<v Speaker 2>these people that's very left brain and right brain, which

827
00:40:55.639 --> 00:40:56.719
<v Speaker 2>is not a lot of people. A lot of people

828
00:40:56.719 --> 00:40:59.199
<v Speaker 2>are either one right Like if you're artistic, usually you're

829
00:40:59.199 --> 00:41:04.079
<v Speaker 2>not left brain. But Sam's super analytical but also super creative,

830
00:41:04.119 --> 00:41:07.000
<v Speaker 2>which is a fascinating mix. I think I have a

831
00:41:07.000 --> 00:41:09.119
<v Speaker 2>little bit of that because my mom is super creative.

832
00:41:09.159 --> 00:41:12.239
<v Speaker 2>My dad's super analytical, engineering type of guy. So I

833
00:41:12.280 --> 00:41:14.039
<v Speaker 2>think it's a weird combination when you get that. I

834
00:41:14.079 --> 00:41:16.920
<v Speaker 2>think Sam is definitely that kind of a person and

835
00:41:17.840 --> 00:41:20.239
<v Speaker 2>very versatile, like he can do I don't know if

836
00:41:20.239 --> 00:41:22.800
<v Speaker 2>you saw him do that YouTube fight where he went.

837
00:41:22.639 --> 00:41:25.199
<v Speaker 1>And fought that the boxing match, but yeah, he did.

838
00:41:25.079 --> 00:41:28.559
<v Speaker 2>That boxing match and did really good. Yeah four years ago.

839
00:41:28.639 --> 00:41:30.559
<v Speaker 1>Yeah that was he did very well.

840
00:41:30.639 --> 00:41:33.119
<v Speaker 2>Yeah he won, he beat that dude and then but

841
00:41:33.159 --> 00:41:37.440
<v Speaker 2>he can also do stand up very well, like he did.

842
00:41:37.519 --> 00:41:39.320
<v Speaker 2>He does a great, you know, forty five minute hour

843
00:41:39.440 --> 00:41:40.920
<v Speaker 2>set of sand up. We went to see him in

844
00:41:41.960 --> 00:41:43.719
<v Speaker 2>Tampa and he was it was hilarious.

845
00:41:44.400 --> 00:41:47.360
<v Speaker 1>And does he smoke a pipe privately or is that

846
00:41:47.480 --> 00:41:48.119
<v Speaker 1>just for the show?

847
00:41:48.599 --> 00:41:50.800
<v Speaker 2>Cigars? As soon as I got there, there you want

848
00:41:50.800 --> 00:41:55.159
<v Speaker 2>a cigar? Yeah, sure, I don't. Maybe I said no.

849
00:41:55.159 --> 00:41:56.119
<v Speaker 2>I can't remember because I don't.

850
00:41:56.199 --> 00:41:57.840
<v Speaker 1>I try to smile.

851
00:41:57.880 --> 00:41:59.559
<v Speaker 2>I try not to, but like you also don't want

852
00:41:59.559 --> 00:42:01.360
<v Speaker 2>to say no. You're like being, you know, invited to.

853
00:42:02.239 --> 00:42:04.360
<v Speaker 2>If Joe rogan off form me a cigar, I'm sure,

854
00:42:05.960 --> 00:42:07.840
<v Speaker 2>but yeah, I know he had cigars. I don't know

855
00:42:07.880 --> 00:42:09.400
<v Speaker 2>if there was a pipe, but but no, he's just

856
00:42:09.519 --> 00:42:12.679
<v Speaker 2>he's he's pretty much. I think he's more of a

857
00:42:12.760 --> 00:42:16.000
<v Speaker 2>serious conversation kind of person than you would expect because

858
00:42:16.039 --> 00:42:19.119
<v Speaker 2>people think of Sam as a comedian and sketch guy.

859
00:42:19.239 --> 00:42:24.880
<v Speaker 2>But he would be super serious talking about like philosophy

860
00:42:25.000 --> 00:42:26.760
<v Speaker 2>or history or impression.

861
00:42:26.880 --> 00:42:29.079
<v Speaker 1>I get that impression because you know, many people who

862
00:42:29.079 --> 00:42:32.599
<v Speaker 1>have really high IQs and who are very serious, thoughtful people,

863
00:42:32.639 --> 00:42:35.360
<v Speaker 1>they feel very alone and they have a hard time

864
00:42:35.519 --> 00:42:38.360
<v Speaker 1>being They have a hard time relating to other people,

865
00:42:38.840 --> 00:42:42.400
<v Speaker 1>so they try to like mimic this personality that's sometimes vulgar,

866
00:42:42.519 --> 00:42:46.440
<v Speaker 1>sometimes rude, thinking that that's like, you know what, what

867
00:42:46.719 --> 00:42:50.519
<v Speaker 1>other people want when in reality it's this person really

868
00:42:50.559 --> 00:42:53.159
<v Speaker 1>just enjoys really deep, really serious conversations.

869
00:42:53.880 --> 00:42:56.519
<v Speaker 2>Yeah. Yeah, I mean he's We've had a few conversations

870
00:42:56.519 --> 00:43:00.199
<v Speaker 2>about Christianity, Orthodoxy. He's working on he's been working on

871
00:43:00.239 --> 00:43:06.360
<v Speaker 2>for many years creating a video game and he wants

872
00:43:06.400 --> 00:43:09.920
<v Speaker 2>to incorporate Christian themes and sci fi and so we

873
00:43:09.960 --> 00:43:13.639
<v Speaker 2>had several one or two long conversations about like Christian

874
00:43:13.639 --> 00:43:16.760
<v Speaker 2>theology in this video game or and it might turn

875
00:43:16.800 --> 00:43:19.440
<v Speaker 2>into a board game or I'm nice ser exactly where

876
00:43:19.480 --> 00:43:22.039
<v Speaker 2>he wants to go with it. But but yeah, so

877
00:43:22.079 --> 00:43:25.639
<v Speaker 2>I think I think he's definitely like today he's just

878
00:43:25.679 --> 00:43:29.440
<v Speaker 2>saying basically, Christ is king, when Ted Cruz says, if

879
00:43:29.480 --> 00:43:33.360
<v Speaker 2>you say Christ is king, you're against is Christ is King? Right?

880
00:43:34.079 --> 00:43:38.559
<v Speaker 2>So so I think he has this recent in the

881
00:43:38.599 --> 00:43:41.480
<v Speaker 2>last two or three years interest definitely in Christianity, and

882
00:43:41.480 --> 00:43:44.480
<v Speaker 2>we've had a couple of conversations. But I know that

883
00:43:44.599 --> 00:43:46.880
<v Speaker 2>he got tired. He got so many people asking him

884
00:43:46.920 --> 00:43:48.679
<v Speaker 2>at his shows when are you going to become Orthodox

885
00:43:49.440 --> 00:43:53.000
<v Speaker 2>that he actually said stop asking me when of Orthodox?

886
00:43:53.079 --> 00:43:55.719
<v Speaker 2>So a lot of the Ortho bros Are also you know,

887
00:43:55.920 --> 00:43:57.800
<v Speaker 2>a million dollar Streme sam Id fans.

888
00:43:57.840 --> 00:44:01.239
<v Speaker 1>So yeah, well, I mean several people in my parish

889
00:44:01.280 --> 00:44:04.440
<v Speaker 1>big fans of Sam Hyde. What about I mean, you

890
00:44:04.639 --> 00:44:08.480
<v Speaker 1>debated Nick Fantis back on the day before Nick was big.

891
00:44:08.559 --> 00:44:10.599
<v Speaker 1>I mean have you had any contact with him since then?

892
00:44:11.440 --> 00:44:13.519
<v Speaker 2>We've had a little bit of drama, uh in the

893
00:44:13.599 --> 00:44:20.840
<v Speaker 2>last year, only because what happened was somebody said, would

894
00:44:20.840 --> 00:44:24.079
<v Speaker 2>you debate Nick quent this again? I remember, and I said, yeah,

895
00:44:24.119 --> 00:44:27.360
<v Speaker 2>sure I would. I said, yeah, I would. And then

896
00:44:27.719 --> 00:44:30.960
<v Speaker 2>people don't realize that I have multiple people that run

897
00:44:30.960 --> 00:44:33.519
<v Speaker 2>clips channels that I don't run. I run a couple

898
00:44:33.519 --> 00:44:35.519
<v Speaker 2>of clip channels that people have given me that they

899
00:44:35.559 --> 00:44:37.480
<v Speaker 2>don't want anymore. Like Kyle used to do my clip

900
00:44:37.559 --> 00:44:39.320
<v Speaker 2>channels that he started, Oh, and he just gave it

901
00:44:39.320 --> 00:44:41.159
<v Speaker 2>to me. You want dire clod, yes, sure, and then

902
00:44:41.199 --> 00:44:44.679
<v Speaker 2>I have my clip channel called dire live Streams or

903
00:44:44.719 --> 00:44:47.719
<v Speaker 2>whatever absurdities. But all those other clips channels, I don't

904
00:44:47.719 --> 00:44:50.760
<v Speaker 2>even know who runs those. Oh they just clipped myself.

905
00:44:50.880 --> 00:44:53.599
<v Speaker 2>And I told people because I got the idea from

906
00:44:53.920 --> 00:44:56.199
<v Speaker 2>seeing other people doing this model, where if you just

907
00:44:56.239 --> 00:44:59.280
<v Speaker 2>tell other people to run free with it, like it's

908
00:44:59.280 --> 00:45:03.119
<v Speaker 2>a better mark approach. I'm not even a big marketing dude,

909
00:45:03.199 --> 00:45:06.000
<v Speaker 2>but like, it just seemed more common sense to me

910
00:45:06.119 --> 00:45:07.960
<v Speaker 2>that if I just let people clip the crop out

911
00:45:08.000 --> 00:45:10.559
<v Speaker 2>of it, then that's less work that I have to

912
00:45:10.599 --> 00:45:12.559
<v Speaker 2>do clipping because I hate doing clipping.

913
00:45:12.599 --> 00:45:14.360
<v Speaker 1>So it also leads back to your.

914
00:45:14.199 --> 00:45:17.079
<v Speaker 2>Make eventually leads back. So I just told everybody in

915
00:45:17.119 --> 00:45:19.280
<v Speaker 2>the last year clip like crazy to go do whatever

916
00:45:19.320 --> 00:45:22.239
<v Speaker 2>you want. And it's several of those clip channels have

917
00:45:22.320 --> 00:45:26.159
<v Speaker 2>grown pretty good. And two of the clip channels reposted

918
00:45:26.199 --> 00:45:29.519
<v Speaker 2>the Nick debate after I said I would debate him again,

919
00:45:30.280 --> 00:45:32.519
<v Speaker 2>and that got back to Nick, who took offense to

920
00:45:32.559 --> 00:45:34.719
<v Speaker 2>that because he thought I was trying to ankle bite

921
00:45:34.800 --> 00:45:38.400
<v Speaker 2>and get attention, and he said, oh, Diere's a coward

922
00:45:38.440 --> 00:45:40.000
<v Speaker 2>and I'm not ever going to debate him on theology

923
00:45:40.000 --> 00:45:41.800
<v Speaker 2>again or whatever. I forget what all he said, but

924
00:45:42.000 --> 00:45:46.440
<v Speaker 2>it was basically somewhat of misunderstanding because I said I

925
00:45:46.480 --> 00:45:48.760
<v Speaker 2>would debate him again. I didn't say I'm going to

926
00:45:48.840 --> 00:45:50.679
<v Speaker 2>debate him again, so he took it like I was

927
00:45:50.719 --> 00:45:53.440
<v Speaker 2>talking smack when I was just saying I would ye.

928
00:45:53.880 --> 00:45:57.920
<v Speaker 2>But also, like the only area that I've consistently been

929
00:45:57.960 --> 00:46:00.639
<v Speaker 2>critical because I don't go into people's personal lives online

930
00:46:00.679 --> 00:46:04.119
<v Speaker 2>typically unless there's some big voice of a voice of

931
00:46:04.159 --> 00:46:07.480
<v Speaker 2>reason schedule, like, yeah, I don't usually talk about that

932
00:46:07.519 --> 00:46:10.079
<v Speaker 2>kind of stuff unless we're making a joke, So I

933
00:46:10.079 --> 00:46:12.920
<v Speaker 2>don't know or follow Nick's personal drama or anything like that.

934
00:46:13.079 --> 00:46:15.440
<v Speaker 2>I just consistently have said I disagree with the papacy,

935
00:46:15.880 --> 00:46:18.000
<v Speaker 2>the same position ten years ago when we had that

936
00:46:18.000 --> 00:46:20.639
<v Speaker 2>debate where I disagree with the papacy. So when we

937
00:46:20.719 --> 00:46:23.320
<v Speaker 2>talked about that happening, I said, I would just debate

938
00:46:23.320 --> 00:46:24.760
<v Speaker 2>you on the papers because it's word the area I

939
00:46:24.760 --> 00:46:27.480
<v Speaker 2>disagree and Nick said, I don't debate theology. It's I'm

940
00:46:27.480 --> 00:46:30.079
<v Speaker 2>a politics guy. So really there was It was a

941
00:46:30.119 --> 00:46:34.719
<v Speaker 2>lot of kind of smoke over nothing, basically. So I

942
00:46:34.800 --> 00:46:37.280
<v Speaker 2>reached out to Ryan Rivera, who's friends with Nick, because

943
00:46:37.679 --> 00:46:39.800
<v Speaker 2>right in the midst of all that, Sam had Nick

944
00:46:39.840 --> 00:46:43.599
<v Speaker 2>on so they did a podcast and I said, hey, Ryan,

945
00:46:43.639 --> 00:46:46.039
<v Speaker 2>would you reach out to Nick and say, Look, I

946
00:46:46.079 --> 00:46:49.199
<v Speaker 2>wasn't trying to ankle bite or grab, you know, because

947
00:46:49.199 --> 00:46:51.519
<v Speaker 2>I don't think your followers are going to like the

948
00:46:51.559 --> 00:46:53.320
<v Speaker 2>fact that I would debate you on the papacy anyway,

949
00:46:53.360 --> 00:46:56.840
<v Speaker 2>So like, I'm not I wouldn't really benefit from that

950
00:46:57.119 --> 00:47:02.360
<v Speaker 2>anyway unless we debated something political because most of Nick's

951
00:47:02.360 --> 00:47:05.000
<v Speaker 2>audience is into politics anyway, so they're not really going

952
00:47:05.079 --> 00:47:08.280
<v Speaker 2>to care about my critique of the Vatican. So anyway,

953
00:47:08.559 --> 00:47:10.239
<v Speaker 2>I think it's a lot of smoke over nothing. Really.

954
00:47:10.320 --> 00:47:13.039
<v Speaker 1>What are some areas where just short summary of areas

955
00:47:13.039 --> 00:47:16.519
<v Speaker 1>where you and Nick would differ on political geopolitical issues

956
00:47:16.559 --> 00:47:18.920
<v Speaker 1>in a big way, or it would be more so

957
00:47:19.519 --> 00:47:22.960
<v Speaker 1>matters of say nuance, What are you would differ.

958
00:47:24.599 --> 00:47:27.000
<v Speaker 2>I mean I see clips of Nicks. I don't see

959
00:47:27.000 --> 00:47:29.639
<v Speaker 2>this the full show on a day to day basis,

960
00:47:30.039 --> 00:47:31.800
<v Speaker 2>and most of the clips that I hear is just

961
00:47:31.800 --> 00:47:34.280
<v Speaker 2>typically the same this same stuff I talk about, and

962
00:47:34.280 --> 00:47:36.599
<v Speaker 2>I think a lot of the audience that does like

963
00:47:36.639 --> 00:47:39.039
<v Speaker 2>both of our stuff. They almost always say, you guys

964
00:47:39.079 --> 00:47:40.320
<v Speaker 2>are pretty much on the same page.

965
00:47:40.519 --> 00:47:44.079
<v Speaker 1>Yeah, I watched I've been watching a series with troll Webin.

966
00:47:44.519 --> 00:47:48.360
<v Speaker 1>It's very good. It's very good. I mean, when he

967
00:47:48.440 --> 00:47:50.679
<v Speaker 1>lays out what he wants, it's like, yeah, this is

968
00:47:50.760 --> 00:47:55.800
<v Speaker 1>this is what I want too. I haven't listened to

969
00:47:56.199 --> 00:47:58.760
<v Speaker 1>much of his stuff, just one on one, you know,

970
00:47:58.800 --> 00:48:02.840
<v Speaker 1>and it's un rumbled hardly anything. I do listen to

971
00:48:02.920 --> 00:48:07.679
<v Speaker 1>your stuff. I like your stuff. What about Steven Crowder,

972
00:48:07.920 --> 00:48:09.639
<v Speaker 1>You've worked with Crowder before. How did how did you

973
00:48:09.639 --> 00:48:10.039
<v Speaker 1>come across?

974
00:48:10.199 --> 00:48:13.000
<v Speaker 2>I actually Andrew just set up a debate, or not

975
00:48:13.119 --> 00:48:17.480
<v Speaker 2>a debate, a discussion with Crowder's co host Gerald. So

976
00:48:17.639 --> 00:48:20.039
<v Speaker 2>Gerald is, I guess, the CEO or the co host

977
00:48:20.079 --> 00:48:27.360
<v Speaker 2>of Crowder's operation. So Gerald does a show called something Apologetics,

978
00:48:27.880 --> 00:48:30.719
<v Speaker 2>So he just basically has like he had Tim Gordon

979
00:48:30.840 --> 00:48:35.159
<v Speaker 2>on to talk Catholicism and Evangelicalism, and before that he

980
00:48:35.159 --> 00:48:37.719
<v Speaker 2>had had Andrew on to talk about feminism, and then

981
00:48:37.760 --> 00:48:41.079
<v Speaker 2>he had me on to talk about Orthodoxy and Christian Zionism.

982
00:48:41.679 --> 00:48:44.719
<v Speaker 2>So we had a we had a pretty extensive hour

983
00:48:44.800 --> 00:48:48.320
<v Speaker 2>long conversation about like what's wrong with John Hagey and

984
00:48:48.360 --> 00:48:51.719
<v Speaker 2>Ted Cruz and how is that not orthodox? And you know,

985
00:48:51.760 --> 00:48:54.719
<v Speaker 2>what's the orthodox view of Israel and Zionism and all that.

986
00:48:54.840 --> 00:48:57.800
<v Speaker 2>So that just came about because Andrew suggested me, and

987
00:48:57.840 --> 00:49:02.239
<v Speaker 2>then I interacted with Gerald on Twitter. So we're supposed

988
00:49:02.239 --> 00:49:04.039
<v Speaker 2>to do another one of these, a part two, because

989
00:49:04.039 --> 00:49:09.840
<v Speaker 2>we had a really pretty pretty expansive It wasn't a

990
00:49:09.840 --> 00:49:13.920
<v Speaker 2>heated disagreement. It was like we actually talked about topics

991
00:49:14.039 --> 00:49:17.880
<v Speaker 2>that I didn't expect we would talk about. Well, I mean,

992
00:49:17.960 --> 00:49:20.880
<v Speaker 2>I don't I mean, we got deeper into Christian Zionism

993
00:49:20.920 --> 00:49:24.920
<v Speaker 2>than I expected to get into so and that you know,

994
00:49:24.960 --> 00:49:27.119
<v Speaker 2>he was pretty receptive. I think of all the criticisms

995
00:49:27.119 --> 00:49:29.760
<v Speaker 2>that we would have as Orthodox so and I know

996
00:49:30.239 --> 00:49:33.079
<v Speaker 2>I've not met Crowder. I think Andrew has but Crowder

997
00:49:33.480 --> 00:49:39.400
<v Speaker 2>had an interest in Orthodoxy. But I'm supposed to go

998
00:49:39.440 --> 00:49:41.800
<v Speaker 2>back on there and have a discussion again with Gerald

999
00:49:41.840 --> 00:49:43.559
<v Speaker 2>round two. I don't know what he wants to talk about,

1000
00:49:43.599 --> 00:49:47.800
<v Speaker 2>but they have expressed some degree of interest in Orthodox ideas.

1001
00:49:47.840 --> 00:49:52.559
<v Speaker 1>So wonderful. Why do you think it is so many

1002
00:49:52.639 --> 00:49:55.960
<v Speaker 1>guys gen Z guys really like your stuff.

1003
00:49:59.840 --> 00:50:03.960
<v Speaker 2>I I think the Internet has made it easy for

1004
00:50:04.639 --> 00:50:13.360
<v Speaker 2>intelligent people to quickly assess issues that Gen X and

1005
00:50:13.440 --> 00:50:19.920
<v Speaker 2>Boomers took a decade to assess. So, for example, Christian Zionism,

1006
00:50:20.960 --> 00:50:23.400
<v Speaker 2>Boomers and Gen X, many of them are still stuck

1007
00:50:23.440 --> 00:50:26.119
<v Speaker 2>in just some sort of default. Well, of course, we

1008
00:50:26.239 --> 00:50:31.719
<v Speaker 2>got sport Israel America Israel in the Bible, Yeah exactly.

1009
00:50:32.440 --> 00:50:36.880
<v Speaker 1>BB and Yahoo was prophesied by John Hagen exactly.

1010
00:50:37.119 --> 00:50:40.039
<v Speaker 2>And what was that we were playing?

1011
00:50:40.039 --> 00:50:44.519
<v Speaker 1>This made Muslims. If one of them is good, that

1012
00:50:44.519 --> 00:50:47.519
<v Speaker 1>that makes the other one. Yeah, if one's bad. The other.

1013
00:50:47.559 --> 00:50:48.760
<v Speaker 1>One's good, right.

1014
00:50:48.679 --> 00:50:51.719
<v Speaker 2>The run is only two weeks away from a nucletar bum.

1015
00:50:51.800 --> 00:50:55.679
<v Speaker 1>Yeah, for the record, my neighbor bad, it was only

1016
00:50:55.719 --> 00:51:01.519
<v Speaker 1>two weeks from a nuclear bomb. So yeah, down the street,

1017
00:51:01.719 --> 00:51:06.639
<v Speaker 1>Bob is only two weeks from a nuclear bomb. Speaking

1018
00:51:06.639 --> 00:51:11.159
<v Speaker 1>of which, I'm only two weeks from another podcast.

1019
00:51:11.800 --> 00:51:12.440
<v Speaker 2>Who's next?

1020
00:51:12.760 --> 00:51:17.000
<v Speaker 1>I don't know. I can't say. I can't say. Yeah,

1021
00:51:17.360 --> 00:51:20.280
<v Speaker 1>I'll go before, I'll go before Congress, and I'll make

1022
00:51:20.280 --> 00:51:24.360
<v Speaker 1>sure they'll all wear suits. My showman, they'll all stand up.

1023
00:51:26.039 --> 00:51:29.599
<v Speaker 1>Danny is only two weeks from another podcast.

1024
00:51:30.400 --> 00:51:32.920
<v Speaker 2>By region, is only two weeks away from a nuclear bomb.

1025
00:51:33.239 --> 00:51:35.280
<v Speaker 1>No one wants to be associated with that guy right now,

1026
00:51:35.960 --> 00:51:36.559
<v Speaker 1>not after.

1027
00:51:36.400 --> 00:51:37.840
<v Speaker 2>What he's a nuclear bomb now.

1028
00:51:39.760 --> 00:51:43.039
<v Speaker 1>Being around that guy is like having cat poop smeared

1029
00:51:43.079 --> 00:51:47.760
<v Speaker 1>on you. It's not It's not something you want to

1030
00:51:47.800 --> 00:51:54.360
<v Speaker 1>associate with anyway. Sorry, So where do you? I mean? Yeah?

1031
00:51:54.360 --> 00:51:56.519
<v Speaker 1>Why is it that they really get into you?

1032
00:51:57.119 --> 00:52:01.079
<v Speaker 2>I think that we were. I'm at a weird age

1033
00:52:01.079 --> 00:52:04.760
<v Speaker 2>group where I'm at the cosp of gen X and millennial,

1034
00:52:04.880 --> 00:52:07.960
<v Speaker 2>so I can kind of bridge that gap, and usually

1035
00:52:08.880 --> 00:52:11.880
<v Speaker 2>gen Z are going to be kind of looking at

1036
00:52:12.079 --> 00:52:14.760
<v Speaker 2>people that are a little bit older. Millennial that have

1037
00:52:14.800 --> 00:52:17.320
<v Speaker 2>been kind of doing Internet stuff. That's what they're going

1038
00:52:17.360 --> 00:52:20.800
<v Speaker 2>to see. And I think we ended up hitting on

1039
00:52:21.440 --> 00:52:24.599
<v Speaker 2>key problems in society that they can assess a lot

1040
00:52:24.679 --> 00:52:28.079
<v Speaker 2>quicker than boomers or gen X can, such as the

1041
00:52:28.159 --> 00:52:34.199
<v Speaker 2>problems of like evangelical Zionism, or basic questions about you know, well,

1042
00:52:34.480 --> 00:52:38.599
<v Speaker 2>Protestantism has all of these huge systemic level flaws. The

1043
00:52:38.639 --> 00:52:42.079
<v Speaker 2>Vatican has huge systemic level flaws for people that are

1044
00:52:42.239 --> 00:52:46.760
<v Speaker 2>entrenched in boomer gen X mindsets that are not open

1045
00:52:46.800 --> 00:52:50.960
<v Speaker 2>to questioning. You're always when you're younger, you're a lot

1046
00:52:51.039 --> 00:52:53.360
<v Speaker 2>more open to questioning than when you get older. So

1047
00:52:53.440 --> 00:52:55.960
<v Speaker 2>I think those guys are seeing a lot of good

1048
00:52:56.039 --> 00:52:57.960
<v Speaker 2>questions being raised. Even if I don't have all the

1049
00:52:58.000 --> 00:53:00.000
<v Speaker 2>right answers or whatever, I think we do a good

1050
00:53:00.159 --> 00:53:04.400
<v Speaker 2>job highlighting key issues that are problems, and they have

1051
00:53:04.519 --> 00:53:09.920
<v Speaker 2>enough discernment and can at least usually discern information decent

1052
00:53:10.079 --> 00:53:14.639
<v Speaker 2>enough to say, Okay, look, the Catholics are not addressing

1053
00:53:14.679 --> 00:53:17.719
<v Speaker 2>these huge issues. Protestants are not addressing these huge issues.

1054
00:53:18.280 --> 00:53:21.360
<v Speaker 2>And now we've at reached the stage where and I

1055
00:53:21.400 --> 00:53:24.239
<v Speaker 2>think you could vibe with this, like a lot of

1056
00:53:24.239 --> 00:53:26.760
<v Speaker 2>the Protestants and Catholics are kind of moving away from debating.

1057
00:53:27.639 --> 00:53:29.760
<v Speaker 2>Trent Horne has said I'm not going to debate anymore

1058
00:53:29.760 --> 00:53:33.639
<v Speaker 2>because Andrew and Jay have made it toxic. Yeah, that's

1059
00:53:33.639 --> 00:53:36.119
<v Speaker 2>what he said. Recently, he says I'm done debating is

1060
00:53:36.159 --> 00:53:38.239
<v Speaker 2>toxic now, I mean he may still do a debate.

1061
00:53:38.239 --> 00:53:40.320
<v Speaker 2>But that was something like that in the video, because

1062
00:53:40.360 --> 00:53:43.000
<v Speaker 2>I'm sure now that I've said that, the Darter's line

1063
00:53:43.000 --> 00:53:46.440
<v Speaker 2>about Trent's video it was something like that. And then

1064
00:53:46.519 --> 00:53:49.559
<v Speaker 2>in the Protestant world it was like Cleave and Galvin

1065
00:53:49.679 --> 00:53:51.679
<v Speaker 2>Ortland were like the last couple of dudes at debate

1066
00:53:51.719 --> 00:53:54.880
<v Speaker 2>and then then basically they've quit Cleaves or the Dox.

1067
00:53:55.199 --> 00:53:57.000
<v Speaker 2>So Galvin's not really going to do any more debates.

1068
00:53:57.400 --> 00:54:02.920
<v Speaker 1>He's come to the to the divine light side.

1069
00:54:04.239 --> 00:54:09.840
<v Speaker 2>West Hoff debated one dumb grifter Billy Corson, and now

1070
00:54:09.840 --> 00:54:12.639
<v Speaker 2>he won't debate anybody because multiple I mean, I've asked

1071
00:54:12.760 --> 00:54:15.400
<v Speaker 2>Wes multiple times for Ruslam, even reached out to west

1072
00:54:15.480 --> 00:54:18.159
<v Speaker 2>Up to debate me, and now he won't do anyone'll

1073
00:54:18.199 --> 00:54:21.320
<v Speaker 2>do it. So I think they basically the whole in

1074
00:54:21.360 --> 00:54:25.840
<v Speaker 2>the religious sphere, like those guys that basically quit, nobody

1075
00:54:25.880 --> 00:54:28.280
<v Speaker 2>really wants to have serious debate with Worthox people, because

1076
00:54:28.960 --> 00:54:31.320
<v Speaker 2>you performed very well, I think in the debates that

1077
00:54:31.360 --> 00:54:33.679
<v Speaker 2>you did with the Catholics. I think I've done well

1078
00:54:33.679 --> 00:54:37.440
<v Speaker 2>with Protestants and Muslims, and even even the Muslims have

1079
00:54:37.519 --> 00:54:38.079
<v Speaker 2>kind of like.

1080
00:54:38.320 --> 00:54:41.320
<v Speaker 1>The coverage of the Islamic dilemma was phenomenal.

1081
00:54:40.840 --> 00:54:44.119
<v Speaker 2>Thank you, phenomenal, And even the Muslims have kind of

1082
00:54:44.159 --> 00:54:48.360
<v Speaker 2>like died down. They're not as aggressive online as they were.

1083
00:54:48.400 --> 00:54:50.159
<v Speaker 2>So I think a lot of people are seeing, like

1084
00:54:50.519 --> 00:54:53.840
<v Speaker 2>you know, when it comes to the actual intellectual issues,

1085
00:54:54.119 --> 00:54:57.639
<v Speaker 2>who did the best. Really, there's just a couple of

1086
00:54:57.639 --> 00:54:59.960
<v Speaker 2>atheists did an atheists debate a couple of days ago.

1087
00:55:00.039 --> 00:55:01.599
<v Speaker 2>That was the first time I've done atheist debate in

1088
00:55:01.639 --> 00:55:03.760
<v Speaker 2>probably three or four years.

1089
00:55:04.079 --> 00:55:06.239
<v Speaker 1>So people, I mean, like I hear this all the time.

1090
00:55:06.280 --> 00:55:09.039
<v Speaker 1>Like one cleric I was talking to a clergyman, Orthox clergyman.

1091
00:55:09.119 --> 00:55:13.039
<v Speaker 1>He was, you know, he's a boomer and he's a

1092
00:55:13.119 --> 00:55:15.280
<v Speaker 1>very nice man. I love him very much, And he said,

1093
00:55:15.440 --> 00:55:17.320
<v Speaker 1>I don't like debates at all. I think they're a

1094
00:55:17.320 --> 00:55:20.679
<v Speaker 1>waste of time. And you know, I'm thinking, like there's

1095
00:55:20.719 --> 00:55:24.239
<v Speaker 1>three people at my parish now simply because of that

1096
00:55:24.760 --> 00:55:27.159
<v Speaker 1>debate with Voice of Reason. There's three people at my

1097
00:55:27.159 --> 00:55:28.280
<v Speaker 1>perish because of that.

1098
00:55:30.800 --> 00:55:33.840
<v Speaker 2>Debates. I think this is a lost art form one

1099
00:55:34.039 --> 00:55:36.639
<v Speaker 2>because you know, this is part of classical pedagogy. You

1100
00:55:36.760 --> 00:55:38.960
<v Speaker 2>learned to do debate and writing rhetoric as well. That's

1101
00:55:39.000 --> 00:55:42.039
<v Speaker 2>all part of the classical education scheme. So it's odd

1102
00:55:42.079 --> 00:55:44.920
<v Speaker 2>to me that anybody who's educated, in no offense to

1103
00:55:44.559 --> 00:55:47.119
<v Speaker 2>your to your priests, that they would think that that's

1104
00:55:47.119 --> 00:55:49.400
<v Speaker 2>somehow bad or something. I think it's typically kind of

1105
00:55:49.400 --> 00:55:54.280
<v Speaker 2>a maybe an American evangelical mindset to think that that

1106
00:55:54.360 --> 00:55:57.760
<v Speaker 2>stuff is mean and it's it's too intellectual or whatever.

1107
00:55:58.119 --> 00:55:59.280
<v Speaker 1>It's also a boomer thing.

1108
00:55:59.280 --> 00:55:59.960
<v Speaker 2>It's a boomer thing.

1109
00:56:00.119 --> 00:56:02.760
<v Speaker 1>They grew up in a world that was extremely homogenous,

1110
00:56:03.280 --> 00:56:06.239
<v Speaker 1>and so the idea of confrontation is very like, we're

1111
00:56:06.280 --> 00:56:09.440
<v Speaker 1>civilized people, we don't do this. We can agree to disagree,

1112
00:56:10.000 --> 00:56:11.840
<v Speaker 1>meeting in the middle, put in a cyber what I want,

1113
00:56:11.880 --> 00:56:13.440
<v Speaker 1>what you want to meet. You know, that's a strength.

1114
00:56:14.119 --> 00:56:18.960
<v Speaker 1>Whereas for gen Z and for millennials, especially for gen Z,

1115
00:56:19.079 --> 00:56:22.360
<v Speaker 1>though they've seen like, look, there's no meeting in the

1116
00:56:22.400 --> 00:56:25.199
<v Speaker 1>middle with the barbarian hordes that are flooding across the

1117
00:56:25.199 --> 00:56:27.840
<v Speaker 1>board right there's no there's no meeting in the middle

1118
00:56:27.840 --> 00:56:31.440
<v Speaker 1>of these these he b barbarians. It's not going to happen.

1119
00:56:32.320 --> 00:56:37.159
<v Speaker 2>Totally different type of people. Yeah, and many of those

1120
00:56:37.199 --> 00:56:42.400
<v Speaker 2>people don't share the same appreciation for debate and intellectually

1121
00:56:42.480 --> 00:56:45.400
<v Speaker 2>they'd rather just punch you or you know, you know

1122
00:56:45.440 --> 00:56:49.039
<v Speaker 2>you're talking about to say, ad iq Arab Muslim populations.

1123
00:56:49.039 --> 00:56:50.760
<v Speaker 2>They're not going to debate you. They don't care about

1124
00:56:51.239 --> 00:56:55.400
<v Speaker 2>the virtues of the you know, federalist papers or we're

1125
00:56:55.440 --> 00:56:56.880
<v Speaker 2>going to get the you know, these feble to read

1126
00:56:56.880 --> 00:56:58.559
<v Speaker 2>the federalist papers and understand the Constitution.

1127
00:56:59.360 --> 00:57:02.920
<v Speaker 1>You're not hash tuns to be you know. Yeah, the

1128
00:57:03.840 --> 00:57:06.360
<v Speaker 1>I mean, and that's the other things you hear people say,

1129
00:57:06.360 --> 00:57:08.320
<v Speaker 1>like well in the debates, it's so rude, and you go, hey,

1130
00:57:08.360 --> 00:57:11.519
<v Speaker 1>what about the church fathers. I mean, you have vitriolic language,

1131
00:57:11.519 --> 00:57:17.039
<v Speaker 1>I mean vitriolic language. Oh yeah, especially you know St.

1132
00:57:17.039 --> 00:57:20.360
<v Speaker 1>Cyril repeatedly calling mysterious names. You know, I mean, if

1133
00:57:20.440 --> 00:57:27.559
<v Speaker 1>you read Saint Cyril's somewhere around here, Saint Cyril's Glefira,

1134
00:57:28.760 --> 00:57:33.519
<v Speaker 1>it's commentary on the Torah. Uh. The editor has to

1135
00:57:34.800 --> 00:57:38.960
<v Speaker 1>give a disclaimer on the anti Jewish, anti Judaism. I

1136
00:57:39.000 --> 00:57:42.400
<v Speaker 1>should say anti Judaism, not anti Jewish, because we were.

1137
00:57:42.679 --> 00:57:46.079
<v Speaker 1>We don't hate Jews, right, it's not that we love them.

1138
00:57:46.119 --> 00:57:48.639
<v Speaker 1>We want to save them. We want them, We want

1139
00:57:48.679 --> 00:57:51.480
<v Speaker 1>them to be regrafted onto the body of Christ and

1140
00:57:51.559 --> 00:57:54.400
<v Speaker 1>to the chosen people. The Church Church is a chosen

1141
00:57:54.440 --> 00:57:57.760
<v Speaker 1>but we want to regrapt them. On right, the religion

1142
00:57:57.760 --> 00:57:59.639
<v Speaker 1>has become a cult. We we love Jews, that's why

1143
00:57:59.639 --> 00:58:01.079
<v Speaker 1>we want to save them. We don't have to save

1144
00:58:01.119 --> 00:58:04.039
<v Speaker 1>them from burning in hell for all eternity, because that's

1145
00:58:04.039 --> 00:58:06.280
<v Speaker 1>that's where it's going. I mean, without Christ, there's there's

1146
00:58:06.320 --> 00:58:09.519
<v Speaker 1>no salvation. That's what it is. And I hear this,

1147
00:58:09.639 --> 00:58:13.800
<v Speaker 1>you know, well, actually if I just we can't judge it. No,

1148
00:58:13.920 --> 00:58:17.039
<v Speaker 1>we can't. We can't. Christ is very very clear on this.

1149
00:58:17.360 --> 00:58:20.559
<v Speaker 1>I'm the Alpha of the Omega. There's one way.

1150
00:58:20.400 --> 00:58:22.360
<v Speaker 2>At can't reject Christ. Which is why it was so

1151
00:58:22.639 --> 00:58:24.960
<v Speaker 2>kind of shocking to me when we were having that

1152
00:58:25.039 --> 00:58:28.719
<v Speaker 2>last phase of the attempt at the Catholic Apologist to

1153
00:58:28.760 --> 00:58:33.320
<v Speaker 2>defend this idea that the God of Christianity is identical

1154
00:58:33.360 --> 00:58:36.800
<v Speaker 2>to the God of Islam, because Vatican too says that,

1155
00:58:36.880 --> 00:58:38.920
<v Speaker 2>and it's like, well, John saysn't one John two that

1156
00:58:38.960 --> 00:58:41.320
<v Speaker 2>if you reject the son, you reject the father, you

1157
00:58:41.320 --> 00:58:43.760
<v Speaker 2>can't have the son without the father, et cetera. So

1158
00:58:44.679 --> 00:58:47.440
<v Speaker 2>this idea that, you know, oh, will appeal to more

1159
00:58:47.480 --> 00:58:50.159
<v Speaker 2>people if we just you know, pretend that the Abrahamic

1160
00:58:50.280 --> 00:58:55.119
<v Speaker 2>faith is this common generic monotheism. It's not. So yeah,

1161
00:58:55.159 --> 00:59:00.280
<v Speaker 2>that's that's that's the you know, hard truth of John fourteen. Right,

1162
00:59:00.440 --> 00:59:02.199
<v Speaker 2>I'm the way that d'red in life. Nobody comes to

1163
00:59:02.280 --> 00:59:02.880
<v Speaker 2>father without me.

1164
00:59:02.960 --> 00:59:05.639
<v Speaker 1>So yeah, it's very straightforward. Yeah, but it's and it's

1165
00:59:05.679 --> 00:59:08.960
<v Speaker 1>you know, we're told constantly, well you're mean this. That's like, look,

1166
00:59:09.000 --> 00:59:13.199
<v Speaker 1>you leave these patristic works. They're really quite abrasive, and

1167
00:59:13.239 --> 00:59:15.400
<v Speaker 1>you go, well, that was a culture back then. Okay,

1168
00:59:15.679 --> 00:59:19.480
<v Speaker 1>that's now the culture. What are you going to do? Well,

1169
00:59:19.519 --> 00:59:21.639
<v Speaker 1>it was a culture then, it was, okay, but now

1170
00:59:21.679 --> 00:59:24.119
<v Speaker 1>it's not. But well no it is now it is

1171
00:59:24.159 --> 00:59:27.239
<v Speaker 1>now again. If you base your arguments and relativism and

1172
00:59:27.280 --> 00:59:31.119
<v Speaker 1>how the culture is, you've completely lost, right that objection.

1173
00:59:31.320 --> 00:59:36.280
<v Speaker 2>Well, Americanism is also premised on pluralism, and so people

1174
00:59:36.320 --> 00:59:39.719
<v Speaker 2>just assume, especially a lot of boomers, the presupposition is

1175
00:59:39.760 --> 00:59:45.159
<v Speaker 2>that pluralism is a virtue, is it. I mean, maybe

1176
00:59:45.159 --> 00:59:48.960
<v Speaker 2>it's not right. So you know, if we're committed and

1177
00:59:49.119 --> 00:59:52.159
<v Speaker 2>believe our positions, then you can't. And by the way,

1178
00:59:52.199 --> 00:59:56.400
<v Speaker 2>like you're pointed out earlier, these other cultures, they're not pluralistic,

1179
00:59:56.519 --> 01:00:00.440
<v Speaker 2>especially like Islam. Islam doesn't care about your tall rents

1180
01:00:00.480 --> 01:00:02.920
<v Speaker 2>and you're they're not going to return the favor of

1181
01:00:02.960 --> 01:00:05.280
<v Speaker 2>your you know, they they.

1182
01:00:05.119 --> 01:00:08.239
<v Speaker 1>Think that you seeding points and trying to meddle. Yeah,

1183
01:00:08.239 --> 01:00:09.880
<v Speaker 1>they don't. Yeah, they don't view it as a strength

1184
01:00:09.960 --> 01:00:12.239
<v Speaker 1>to be reciprocated. They viewed as a weakness to be

1185
01:00:12.320 --> 01:00:13.559
<v Speaker 1>exploited exactly.

1186
01:00:14.079 --> 01:00:15.840
<v Speaker 2>So that's a kind of a naivety. I think that

1187
01:00:15.920 --> 01:00:21.320
<v Speaker 2>a lot of the boomer mindset is susceptible too, But yeah,

1188
01:00:21.360 --> 01:00:24.840
<v Speaker 2>I think that also the gen z is in millennials

1189
01:00:24.840 --> 01:00:27.159
<v Speaker 2>as well, Like a lot of people are just realizing

1190
01:00:27.199 --> 01:00:31.199
<v Speaker 2>that Protestantism and modern you know, gay Catholicism, it's just

1191
01:00:31.639 --> 01:00:35.199
<v Speaker 2>who wants that? So what's left? I mean, there's not

1192
01:00:35.199 --> 01:00:37.599
<v Speaker 2>a whole lot of other options. And there is, you know,

1193
01:00:37.880 --> 01:00:40.840
<v Speaker 2>a growing Orthodox Church, which you know, when you go there,

1194
01:00:40.920 --> 01:00:43.639
<v Speaker 2>you at least don't see hip hop mass. You don't

1195
01:00:43.639 --> 01:00:46.599
<v Speaker 2>see a clown mass. You don't see you know, some

1196
01:00:46.760 --> 01:00:51.199
<v Speaker 2>crazy Protestant past or I don't know, pouring angemima syrup

1197
01:00:51.239 --> 01:00:52.920
<v Speaker 2>on the Bible like some of the megachurch. Yeah, there

1198
01:00:52.960 --> 01:00:55.679
<v Speaker 2>was a megachurch pastor that was like, I think it

1199
01:00:55.719 --> 01:00:58.000
<v Speaker 2>was an analogy to like eating the Word, and he was.

1200
01:00:57.920 --> 01:01:00.119
<v Speaker 1>Like, I don't pour some hot some hot syrup on

1201
01:01:00.199 --> 01:01:00.639
<v Speaker 1>his bible.

1202
01:01:00.679 --> 01:01:03.119
<v Speaker 2>Ryo. Yeah, it went viral, it was.

1203
01:01:03.239 --> 01:01:03.400
<v Speaker 1>It was.

1204
01:01:03.559 --> 01:01:05.400
<v Speaker 2>But I'm saying, like, that's just clown church, you know

1205
01:01:05.440 --> 01:01:09.079
<v Speaker 2>what I mean? Exactly who wants to go to clown church?

1206
01:01:09.159 --> 01:01:09.280
<v Speaker 1>Right?

1207
01:01:09.320 --> 01:01:12.599
<v Speaker 2>I think people see, well, at least Orthodox church visibly

1208
01:01:12.719 --> 01:01:19.400
<v Speaker 2>is esthetically pleasing, it's ordered, it's rational, it's sensible, and

1209
01:01:19.480 --> 01:01:22.679
<v Speaker 2>so I think just those kinds of basic things resonate

1210
01:01:22.719 --> 01:01:25.880
<v Speaker 2>with people who are looking for some idea of what

1211
01:01:26.639 --> 01:01:30.880
<v Speaker 2>a historic traditional religion would look like.

1212
01:01:33.039 --> 01:01:34.960
<v Speaker 1>I'm the one of the well actually that I know,

1213
01:01:35.119 --> 01:01:37.400
<v Speaker 1>the only person I know who's not surprised at the

1214
01:01:37.400 --> 01:01:41.519
<v Speaker 1>amount of conversions going on. And the reason is I

1215
01:01:41.559 --> 01:01:44.920
<v Speaker 1>could just tell with society going down the toilet and

1216
01:01:44.960 --> 01:01:47.880
<v Speaker 1>culture going down the toilet, people would come flooding in

1217
01:01:48.039 --> 01:01:51.599
<v Speaker 1>conversion because they want something stable, and like you said, okay,

1218
01:01:51.639 --> 01:01:54.079
<v Speaker 1>so getting back to that, point about when you go

1219
01:01:54.119 --> 01:02:00.679
<v Speaker 1>into an Orthox church, it looks ancient, it smells ancient,

1220
01:02:01.159 --> 01:02:06.760
<v Speaker 1>it sounds ancient, it feels ancient. Ancient is stable. It's endured, right,

1221
01:02:06.760 --> 01:02:10.320
<v Speaker 1>It's endured through the ages. But when you go into say,

1222
01:02:10.480 --> 01:02:14.320
<v Speaker 1>you know, your standard Roman Catholic church, you know, it's

1223
01:02:14.360 --> 01:02:16.920
<v Speaker 1>sort of stripped down, it looks like a Lutheran church.

1224
01:02:18.559 --> 01:02:22.000
<v Speaker 1>You know, the Latin Mass movement is effectively dead. I

1225
01:02:22.039 --> 01:02:24.239
<v Speaker 1>predicted years ago when I was on your show that

1226
01:02:24.440 --> 01:02:27.480
<v Speaker 1>within our lifetimes the Latin Mass would effectively be like

1227
01:02:27.519 --> 01:02:31.639
<v Speaker 1>the most Arabic, right, you know, handful parish. Yeah, it's

1228
01:02:31.719 --> 01:02:35.039
<v Speaker 1>it's a tourist attraction. Now you're going to see more

1229
01:02:35.079 --> 01:02:41.280
<v Speaker 1>Latin Mass parishes surviving outside of papal control than inside

1230
01:02:41.280 --> 01:02:43.280
<v Speaker 1>of it. They really just want to get rid of it.

1231
01:02:43.320 --> 01:02:46.360
<v Speaker 1>And so you're left with what was what's effectively just

1232
01:02:46.840 --> 01:02:51.159
<v Speaker 1>you know, a you know, friendly community of boomers as

1233
01:02:51.159 --> 01:02:54.280
<v Speaker 1>opposed to something that really nourishes you. And that's not

1234
01:02:54.280 --> 01:02:56.079
<v Speaker 1>to say there aren't good people there. I remember, good

1235
01:02:56.079 --> 01:03:00.159
<v Speaker 1>people are Romans, Catholics, very good, you know, but it

1236
01:03:00.239 --> 01:03:02.360
<v Speaker 1>is it is not what it was. And you notice

1237
01:03:02.440 --> 01:03:06.360
<v Speaker 1>that whenever these Catholic YouTubers try to advertise Catholicism. It's

1238
01:03:06.360 --> 01:03:10.039
<v Speaker 1>always Byzantine icons. It's images of this traditional Latin Mass.

1239
01:03:10.599 --> 01:03:12.280
<v Speaker 1>When I lived in Seattle, it was one hundred and

1240
01:03:12.360 --> 01:03:17.639
<v Speaker 1>ninety two parishes in the Archdiocese of Seattle. One of

1241
01:03:17.679 --> 01:03:20.760
<v Speaker 1>them was a Latin Mass. And they talk about how

1242
01:03:20.760 --> 01:03:22.199
<v Speaker 1>people drove from so far.

1243
01:03:22.400 --> 01:03:24.480
<v Speaker 2>I drove two hours throughout my twenties to go to

1244
01:03:24.559 --> 01:03:25.119
<v Speaker 2>Latin Mass.

1245
01:03:25.199 --> 01:03:27.199
<v Speaker 1>Yeah, and they drive so far, but so okay, and

1246
01:03:27.239 --> 01:03:29.840
<v Speaker 1>this is still all you can get. I mean, people

1247
01:03:29.880 --> 01:03:33.000
<v Speaker 1>are just they're not really into it. It's it's the

1248
01:03:33.039 --> 01:03:35.400
<v Speaker 1>audience is not there for it, you know. I mean

1249
01:03:35.599 --> 01:03:39.199
<v Speaker 1>the audience for the Latin Mass is not there in Catholicism,

1250
01:03:39.719 --> 01:03:42.159
<v Speaker 1>just like the audience for Western right Orthodox he is

1251
01:03:42.199 --> 01:03:45.360
<v Speaker 1>not really present in the Orthodox Church. That's not to

1252
01:03:45.519 --> 01:03:48.440
<v Speaker 1>slam the Western right stuff, but it's just it's a reality.

1253
01:03:51.079 --> 01:03:53.320
<v Speaker 1>How would you say that you've grown or changed as

1254
01:03:53.320 --> 01:03:55.039
<v Speaker 1>a person since entering the church?

1255
01:03:55.960 --> 01:03:56.519
<v Speaker 2>Good question.

1256
01:03:57.400 --> 01:03:58.599
<v Speaker 1>I mean, how many years has it been?

1257
01:03:58.639 --> 01:03:58.840
<v Speaker 2>Now?

1258
01:03:59.559 --> 01:03:59.880
<v Speaker 1>Seven?

1259
01:04:00.320 --> 01:04:04.039
<v Speaker 2>If you count catechumen, it in eight or nine. OK.

1260
01:04:05.199 --> 01:04:10.599
<v Speaker 2>But I think you know, Father Turbo Calls said it

1261
01:04:10.679 --> 01:04:13.880
<v Speaker 2>best when he said, when you're before your Orthodox you

1262
01:04:13.960 --> 01:04:16.880
<v Speaker 2>kind of think all these things out there, I'm going

1263
01:04:16.960 --> 01:04:19.159
<v Speaker 2>to fix all these problems out there you need to change.

1264
01:04:19.159 --> 01:04:21.320
<v Speaker 2>And then when you become orthodox and after a few years,

1265
01:04:21.320 --> 01:04:24.440
<v Speaker 2>start to realize all the problems that vices that you

1266
01:04:24.719 --> 01:04:27.760
<v Speaker 2>haven't fixed. Right. So I think that was the biggest

1267
01:04:28.000 --> 01:04:31.920
<v Speaker 2>revelation over the last several years, was rather than worrying

1268
01:04:31.960 --> 01:04:35.440
<v Speaker 2>so much about everybody else's problems in the politics and

1269
01:04:35.519 --> 01:04:38.039
<v Speaker 2>the geopolitics and all that stuff and fixing the world,

1270
01:04:38.119 --> 01:04:44.679
<v Speaker 2>it really changes the focus about beating the passions. So

1271
01:04:45.960 --> 01:04:50.960
<v Speaker 2>I would say that hopefully, by God's grace, I made

1272
01:04:51.119 --> 01:04:55.360
<v Speaker 2>some progress in terms of beating some passions. I don't

1273
01:04:55.400 --> 01:04:59.480
<v Speaker 2>think that I had as much patience nowadays as I

1274
01:04:59.519 --> 01:05:04.960
<v Speaker 2>did six seven years ago. So this year, for example, especially,

1275
01:05:05.559 --> 01:05:08.599
<v Speaker 2>I wanted to focus on, you know, due to my

1276
01:05:08.679 --> 01:05:14.639
<v Speaker 2>spiritual father's guidance and whatnot, just trying to be dispassionate

1277
01:05:14.760 --> 01:05:18.519
<v Speaker 2>about what people are doing in debates, because I had

1278
01:05:18.559 --> 01:05:21.679
<v Speaker 2>a tendency to just immediately react to whatever person in

1279
01:05:21.719 --> 01:05:24.880
<v Speaker 2>debates doing to me. If they're getting vicious, I get vicious, right,

1280
01:05:25.440 --> 01:05:28.400
<v Speaker 2>And so last two big debates we've had, I focused

1281
01:05:28.400 --> 01:05:33.360
<v Speaker 2>on just being dispassionate and letting them kind of go crazy.

1282
01:05:33.440 --> 01:05:37.719
<v Speaker 2>I don't have to be as crazy back, and you

1283
01:05:37.760 --> 01:05:42.719
<v Speaker 2>can still be effective, you know, without being super equally aggressive.

1284
01:05:42.760 --> 01:05:45.239
<v Speaker 2>So I just let the past two atheists go coat

1285
01:05:45.320 --> 01:05:48.119
<v Speaker 2>wild and I just kind of sit there and chill out, hopefully,

1286
01:05:48.960 --> 01:05:51.840
<v Speaker 2>and not just with that debate public setting, but also

1287
01:05:51.880 --> 01:05:55.400
<v Speaker 2>with my wife and other settings like being patient. Wives

1288
01:05:55.440 --> 01:05:57.960
<v Speaker 2>are great for learning patients like you have to you know,

1289
01:05:58.119 --> 01:06:01.199
<v Speaker 2>figure out how to nap gate that whole world. As

1290
01:06:01.199 --> 01:06:04.280
<v Speaker 2>you said, women have a civilizing effect on dudes. So

1291
01:06:04.280 --> 01:06:08.000
<v Speaker 2>hopefully my wife has also contributed to some spiritual growth.

1292
01:06:08.000 --> 01:06:10.559
<v Speaker 2>I mean, obviously have other passions that I've not still

1293
01:06:10.559 --> 01:06:13.800
<v Speaker 2>get impatients still get you know, have lustful thoughts, still

1294
01:06:13.840 --> 01:06:19.119
<v Speaker 2>have temptation to other vices. But I think from a

1295
01:06:19.159 --> 01:06:22.320
<v Speaker 2>practical perspective, like learning to be patient with people has

1296
01:06:22.320 --> 01:06:25.239
<v Speaker 2>been the first big lesson and overcoming a lot of anger,

1297
01:06:25.280 --> 01:06:27.400
<v Speaker 2>I know, like like one thing that will happen. And

1298
01:06:27.440 --> 01:06:29.519
<v Speaker 2>maybe other people have discussed this new Orthodox world and

1299
01:06:29.559 --> 01:06:33.320
<v Speaker 2>when you become Orthodox, you you especially during land like

1300
01:06:33.360 --> 01:06:36.039
<v Speaker 2>you get tempted with certain types of things that are

1301
01:06:36.119 --> 01:06:40.000
<v Speaker 2>intent on ruining you. And I know that like a

1302
01:06:40.039 --> 01:06:45.440
<v Speaker 2>couple easters back, we had some really bad things happen

1303
01:06:45.719 --> 01:06:51.360
<v Speaker 2>and even my priest got really kind of in my

1304
01:06:51.440 --> 01:06:55.519
<v Speaker 2>face rebuking me, and he needed to. It was a

1305
01:06:55.559 --> 01:07:01.039
<v Speaker 2>good rebuke, but when the rebukes are happening, it's not pleasant.

1306
01:07:01.280 --> 01:07:04.280
<v Speaker 2>It's very unpleasant when you're getting reviewed. But looking back

1307
01:07:04.320 --> 01:07:07.079
<v Speaker 2>on that, I'm like, I'm actually glad that that happened.

1308
01:07:07.079 --> 01:07:09.639
<v Speaker 2>So the point being there is just that, like when

1309
01:07:09.679 --> 01:07:11.400
<v Speaker 2>you're in the Orthodox world for a while, you will

1310
01:07:11.440 --> 01:07:16.119
<v Speaker 2>begin to it's almost like there's a it's like a

1311
01:07:16.199 --> 01:07:20.840
<v Speaker 2>doctor assessing the main problems that you have, and your

1312
01:07:20.840 --> 01:07:23.760
<v Speaker 2>first inclination is to say I don't have those problems,

1313
01:07:25.000 --> 01:07:27.079
<v Speaker 2>but then over time you realize, oh, actually I do.

1314
01:07:28.000 --> 01:07:32.400
<v Speaker 2>So that has been I think the biggest revelation, hopefully

1315
01:07:32.440 --> 01:07:35.480
<v Speaker 2>for the first you know, eight years of Orthodoxy is

1316
01:07:35.840 --> 01:07:38.239
<v Speaker 2>that kind of stuff. And then we had a good

1317
01:07:38.239 --> 01:07:39.880
<v Speaker 2>discussion with Father Turbo the other day, and I think

1318
01:07:39.880 --> 01:07:42.639
<v Speaker 2>a lot of people say he's spiritually gifted with being

1319
01:07:42.639 --> 01:07:46.239
<v Speaker 2>able to kind of immediately assess what your problem is.

1320
01:07:46.880 --> 01:07:50.159
<v Speaker 2>But he doesn't tell you your problem in an overt way.

1321
01:07:50.440 --> 01:07:52.239
<v Speaker 2>He kind of just talks to you and lets you

1322
01:07:52.360 --> 01:07:55.239
<v Speaker 2>realize what your problems are. So he's very he's very

1323
01:07:55.480 --> 01:07:59.559
<v Speaker 2>skilled and gifted at that and we did a good

1324
01:07:59.599 --> 01:08:02.079
<v Speaker 2>podcast something that highlighted this issue. And so I'm just

1325
01:08:02.119 --> 01:08:05.960
<v Speaker 2>giving a shout out to Father Turbo. But yeah, I

1326
01:08:05.960 --> 01:08:08.679
<v Speaker 2>hopefully I think that. But the other thing I learned

1327
01:08:08.719 --> 01:08:11.880
<v Speaker 2>too is like you're gonna be battling the passions your

1328
01:08:11.880 --> 01:08:14.840
<v Speaker 2>whole life. Yeah, and so you can't get like super

1329
01:08:15.079 --> 01:08:18.479
<v Speaker 2>down because you don't defeat all the passions within a

1330
01:08:18.520 --> 01:08:21.640
<v Speaker 2>couple of years. I think a lot of people have

1331
01:08:21.680 --> 01:08:24.039
<v Speaker 2>a mindset of, oh, I mean I'm orthodox now, like

1332
01:08:24.399 --> 01:08:27.079
<v Speaker 2>you know, it's over, it's cool. I one, Well, no,

1333
01:08:27.079 --> 01:08:30.000
<v Speaker 2>now you have to fight the passions and then you're

1334
01:08:30.000 --> 01:08:34.159
<v Speaker 2>gonna You're not gonna beat those overnight. So that's another

1335
01:08:35.319 --> 01:08:38.079
<v Speaker 2>thing you have to grapple with, you know what I mean.

1336
01:08:38.199 --> 01:08:39.840
<v Speaker 2>I mean, we're always going to be battling these things.

1337
01:08:39.840 --> 01:08:42.720
<v Speaker 2>It's not like oh yeah, I mean, for example, I

1338
01:08:42.720 --> 01:08:45.039
<v Speaker 2>don't have it. I'm not I'm not tempted to steal stuff.

1339
01:08:45.199 --> 01:08:47.439
<v Speaker 2>That's not a vice for me. But other things are

1340
01:08:47.479 --> 01:08:51.680
<v Speaker 2>a temptation. So are those temptations going to go away?

1341
01:08:51.720 --> 01:08:53.680
<v Speaker 2>Probably not as long as I'm alive.

1342
01:08:54.159 --> 01:08:57.239
<v Speaker 1>Right, It's like St. Anthony the Great says, expect temptation

1343
01:08:57.439 --> 01:08:58.840
<v Speaker 1>till the last bru exactly.

1344
01:08:59.640 --> 01:08:59.840
<v Speaker 2>Yeah.

1345
01:08:59.840 --> 01:09:02.560
<v Speaker 1>I mean when you enter the church, you're really entering

1346
01:09:03.000 --> 01:09:07.359
<v Speaker 1>the gym. So to say that you're entering the training center,

1347
01:09:07.520 --> 01:09:11.199
<v Speaker 1>you're being trained to be a fighter. And you know

1348
01:09:11.319 --> 01:09:16.000
<v Speaker 1>those periods are fasting, those are your sparring sessions. Those

1349
01:09:16.000 --> 01:09:19.600
<v Speaker 1>periods of non fasting, you're building up muscle, you're learning

1350
01:09:19.600 --> 01:09:24.399
<v Speaker 1>the moves. You go into Lent. That is your that's

1351
01:09:24.439 --> 01:09:27.000
<v Speaker 1>your tournament, that's your you know, that's your live tournament.

1352
01:09:27.039 --> 01:09:29.520
<v Speaker 1>You know your Wednesdays, your Friday is your sparing sessions.

1353
01:09:30.159 --> 01:09:32.159
<v Speaker 1>And yeah, you're gonna get beaten up during Lent. So

1354
01:09:32.199 --> 01:09:35.960
<v Speaker 1>to say you're going to be you know, despondent, depressed.

1355
01:09:36.720 --> 01:09:40.000
<v Speaker 1>We had a priest years ago who told me, years

1356
01:09:40.000 --> 01:09:44.119
<v Speaker 1>and years and years ago, Father Thomas Davis of Blessed Memory,

1357
01:09:44.680 --> 01:09:49.039
<v Speaker 1>and he said that you can tell that it's Lent

1358
01:09:49.800 --> 01:09:54.960
<v Speaker 1>simply from the confessions, because the rates of despondency and

1359
01:09:54.960 --> 01:09:57.880
<v Speaker 1>depression go up because demons don't like it when you're fasting.

1360
01:09:57.960 --> 01:10:00.319
<v Speaker 1>The hate it, right, it's it's I mean, you can

1361
01:10:00.319 --> 01:10:02.359
<v Speaker 1>tell that there's a devil that they're saying that there's

1362
01:10:02.439 --> 01:10:04.920
<v Speaker 1>demons simply from what happens when you start to draw

1363
01:10:04.960 --> 01:10:07.439
<v Speaker 1>close to God, they'll do anything to pull you back.

1364
01:10:07.960 --> 01:10:12.880
<v Speaker 1>They're losing someone. They hate that, and you see it,

1365
01:10:12.920 --> 01:10:16.239
<v Speaker 1>you know. I mean I was actually went with someone

1366
01:10:16.319 --> 01:10:20.720
<v Speaker 1>to accompany them for an exorcism at Saint Anthony's monastery

1367
01:10:21.840 --> 01:10:25.359
<v Speaker 1>years appro two decades ago. And the priest starts to

1368
01:10:25.399 --> 01:10:27.840
<v Speaker 1>read the prayers over this person. And if you think

1369
01:10:27.880 --> 01:10:30.039
<v Speaker 1>you know who this person is, please don't say their name.

1370
01:10:32.000 --> 01:10:34.520
<v Speaker 1>But I remember that the.

1371
01:10:34.359 --> 01:10:37.720
<v Speaker 2>Priest sneaking and I saw him.

1372
01:10:40.880 --> 01:10:44.439
<v Speaker 1>The priest. It was a female. Actually, the priest was

1373
01:10:44.479 --> 01:10:49.199
<v Speaker 1>sitting here and I was sitting here, and the woman

1374
01:10:49.359 --> 01:10:54.039
<v Speaker 1>was sitting here, and the priest goes, okay, kneel down,

1375
01:10:54.760 --> 01:10:56.880
<v Speaker 1>and so she kneels, and I'm sitting here, okay, and

1376
01:10:56.920 --> 01:11:00.520
<v Speaker 1>the priest is here, and he lifted up his his

1377
01:11:00.720 --> 01:11:03.319
<v Speaker 1>stole right, which is what the you know, the priest

1378
01:11:03.439 --> 01:11:07.880
<v Speaker 1>stole there, and he lifted and moved it towards her head.

1379
01:11:08.039 --> 01:11:09.800
<v Speaker 1>And you know how like when you when a cat

1380
01:11:09.920 --> 01:11:11.600
<v Speaker 1>is sitting there and you reach your hand out and

1381
01:11:11.600 --> 01:11:15.039
<v Speaker 1>the cat kind of does that. That stole got close

1382
01:11:15.079 --> 01:11:17.800
<v Speaker 1>to her face and she went like that, and I

1383
01:11:17.880 --> 01:11:20.159
<v Speaker 1>put my hand behind her back, pushed her forward. He

1384
01:11:20.319 --> 01:11:24.279
<v Speaker 1>set the stole on her head and it slammed her

1385
01:11:24.279 --> 01:11:29.039
<v Speaker 1>into the ground and the pleading started in different voices.

1386
01:11:30.039 --> 01:11:34.119
<v Speaker 1>No Rue, She's squirming around, moving, and the priest has

1387
01:11:34.159 --> 01:11:37.520
<v Speaker 1>this book open. He's saying like this. He has this

1388
01:11:37.560 --> 01:11:40.319
<v Speaker 1>book of prayers of exorcism. It's in Greek, and I'm

1389
01:11:40.319 --> 01:11:42.159
<v Speaker 1>like sitting there, I'm kind of looking over it, and

1390
01:11:42.199 --> 01:11:44.279
<v Speaker 1>I'm like, you know, like she's trying to move, and

1391
01:11:44.319 --> 01:11:46.640
<v Speaker 1>I'm like, God, what's she going to do? And she's

1392
01:11:46.720 --> 01:11:50.960
<v Speaker 1>laying on the floor like writhing. And I noticed as

1393
01:11:50.960 --> 01:11:54.119
<v Speaker 1>he's going through this book and the words are very large.

1394
01:11:54.199 --> 01:11:56.840
<v Speaker 1>Every time he said the name Jesus or Jesus Christ,

1395
01:11:56.920 --> 01:12:01.319
<v Speaker 1>her body would drool like it was being electrocuted. And finally,

1396
01:12:02.159 --> 01:12:05.159
<v Speaker 1>what felt like ten minutes. I have no clue how long.

1397
01:12:05.159 --> 01:12:09.560
<v Speaker 1>It was probably about ten minutes, simply because the prayers

1398
01:12:09.560 --> 01:12:13.520
<v Speaker 1>for excorsism are fairly long. But she goes totally silent,

1399
01:12:15.880 --> 01:12:18.800
<v Speaker 1>and the priest looks up at me and he goes breathe.

1400
01:12:22.640 --> 01:12:27.680
<v Speaker 1>She doesn't move. He pulls out some relics moves them

1401
01:12:27.680 --> 01:12:29.800
<v Speaker 1>above her head. What she had done before during the

1402
01:12:29.800 --> 01:12:32.439
<v Speaker 1>exorcism with her eyes closed, He'd bring the relics of

1403
01:12:32.439 --> 01:12:34.439
<v Speaker 1>Saint George above her. That was another point where her

1404
01:12:34.439 --> 01:12:36.840
<v Speaker 1>body would like jolt all of a sudden is being

1405
01:12:36.840 --> 01:12:41.560
<v Speaker 1>electrocuted in I'll never forget that pleading sound. You know,

1406
01:12:41.640 --> 01:12:44.000
<v Speaker 1>they're losing someone. The demons are. They don't like that.

1407
01:12:44.119 --> 01:12:46.640
<v Speaker 1>They don't like it at all. They're punished horribly when

1408
01:12:46.640 --> 01:12:51.159
<v Speaker 1>they lose someone. Right, But it's you know, we have

1409
01:12:51.239 --> 01:12:55.199
<v Speaker 1>to remember that our actions are leading people to Jesus

1410
01:12:55.239 --> 01:12:59.319
<v Speaker 1>or pushing them away from Jesus. You know, even being

1411
01:12:59.359 --> 01:13:02.960
<v Speaker 1>too nice, you know, being a dish rag iss just

1412
01:13:03.000 --> 01:13:05.520
<v Speaker 1>as much pushing people away, telling people they don't need

1413
01:13:05.560 --> 01:13:09.039
<v Speaker 1>to convert. Yeah, yeah, oh, you're just fine where you are. No,

1414
01:13:09.119 --> 01:13:14.720
<v Speaker 1>you aren't. You're outside the training gym.

1415
01:13:14.920 --> 01:13:18.119
<v Speaker 2>Yeah. I think one of the elders said something like,

1416
01:13:18.640 --> 01:13:22.199
<v Speaker 2>sometimes tolerance and being nice is just a cloak for cowardice.

1417
01:13:22.640 --> 01:13:25.600
<v Speaker 1>Oh most of the time, yeah, most of the time.

1418
01:13:27.000 --> 01:13:31.279
<v Speaker 1>You know. It's why libertarianism is the movement of losers.

1419
01:13:31.840 --> 01:13:34.079
<v Speaker 1>It's just people that they just think it's like noble

1420
01:13:34.119 --> 01:13:36.880
<v Speaker 1>to be like resigned to failure. It's a sort of

1421
01:13:36.960 --> 01:13:40.399
<v Speaker 1>noble trail. I don't care about anything. They're far more enlightened.

1422
01:13:40.439 --> 01:13:43.359
<v Speaker 1>It's like you don't care about anything, therefore you're a loser.

1423
01:13:44.840 --> 01:13:47.680
<v Speaker 2>Well, you know, it's funny because also I think something

1424
01:13:47.720 --> 01:13:52.159
<v Speaker 2>that changed in me. And I'm not anti intellectual or

1425
01:13:53.279 --> 01:13:55.520
<v Speaker 2>anti book knowledge, but I do think that, especially in

1426
01:13:55.560 --> 01:13:58.079
<v Speaker 2>my twenties and thirties, like that was kind of an idol.

1427
01:13:58.720 --> 01:14:03.199
<v Speaker 2>And I care a lot less about the book academic

1428
01:14:03.239 --> 01:14:05.560
<v Speaker 2>stuff as I did in my twenties and thirties. So

1429
01:14:05.600 --> 01:14:08.159
<v Speaker 2>that's something else that's that's changed. And to me, it's

1430
01:14:08.199 --> 01:14:10.880
<v Speaker 2>interesting because it's a lot more freeing. I mean, I'm

1431
01:14:10.920 --> 01:14:13.920
<v Speaker 2>still very interested in intellectual pursuits. I do intend to,

1432
01:14:13.960 --> 01:14:16.880
<v Speaker 2>you know, enjoyable. Yeah, it's fun, but it's not the

1433
01:14:17.039 --> 01:14:19.840
<v Speaker 2>main thing as it was for me my twenties and thirties.

1434
01:14:19.880 --> 01:14:24.199
<v Speaker 2>So that's another I think freeing aspect of orthodoxy to

1435
01:14:24.239 --> 01:14:25.720
<v Speaker 2>where you know, in the Roman Catholic or even the

1436
01:14:25.720 --> 01:14:29.840
<v Speaker 2>Protestant world, it's all really just ideas, and it's all

1437
01:14:29.880 --> 01:14:31.920
<v Speaker 2>about the system. It's all about you know, who's got

1438
01:14:32.039 --> 01:14:35.319
<v Speaker 2>the more coherent, you know, set of systemic you know,

1439
01:14:35.720 --> 01:14:37.439
<v Speaker 2>theological presentation.

1440
01:14:37.319 --> 01:14:39.239
<v Speaker 1>The magisterium obsession.

1441
01:14:38.880 --> 01:14:40.439
<v Speaker 2>And I don't care about that anymore more.

1442
01:14:40.479 --> 01:14:46.119
<v Speaker 1>About transformation exactly perfect, and we're we're about transforming the

1443
01:14:46.159 --> 01:14:48.199
<v Speaker 1>human and that's the real miracle that you see as

1444
01:14:48.239 --> 01:14:49.800
<v Speaker 1>a human transform.

1445
01:14:49.319 --> 01:14:53.279
<v Speaker 2>Yeah, and just having much of ideas doesn't transform you.

1446
01:14:53.640 --> 01:14:57.520
<v Speaker 2>It just changes your ideas. Yeah, just changing out Calvinism, Urtonism.

1447
01:14:57.600 --> 01:15:00.800
<v Speaker 1>So ideas that don't turn into cha ines in life

1448
01:15:01.039 --> 01:15:04.640
<v Speaker 1>are just simply they're they're waste of time. And that's why, Like,

1449
01:15:04.960 --> 01:15:09.279
<v Speaker 1>and I'm sure you get unbelievable amounts of requests for

1450
01:15:09.720 --> 01:15:13.159
<v Speaker 1>reading material and whatnot, and you probably have lots of

1451
01:15:13.159 --> 01:15:15.479
<v Speaker 1>people going, well, how do I understand essence energies?

1452
01:15:15.600 --> 01:15:18.439
<v Speaker 2>And it's like there's more basic stuff than that.

1453
01:15:18.680 --> 01:15:20.439
<v Speaker 1>Like are you praying in the morning.

1454
01:15:20.600 --> 01:15:24.800
<v Speaker 2>Well, you mentioned earlier you wanted to actually recommend because

1455
01:15:24.880 --> 01:15:26.680
<v Speaker 2>and for people that are watching this, when you guys,

1456
01:15:26.760 --> 01:15:29.239
<v Speaker 2>you know you guys, email me DM me all the time.

1457
01:15:29.880 --> 01:15:31.960
<v Speaker 2>Ubi's been Orthodox lot longer than I have, so he

1458
01:15:32.000 --> 01:15:35.359
<v Speaker 2>would be a great person to recommend some places to start.

1459
01:15:35.600 --> 01:15:38.079
<v Speaker 1>These are great books if you want to read Patristic literature.

1460
01:15:38.119 --> 01:15:41.319
<v Speaker 1>Saint Vladimir's Seminary Press, Produce Disease. You have Saint Cyril

1461
01:15:41.399 --> 01:15:44.640
<v Speaker 1>on the Unity of Christ, Saint germaineus have Constantinople.

1462
01:15:45.760 --> 01:15:47.560
<v Speaker 2>Yeah, when I was Roman Catholic, actually, oh.

1463
01:15:47.439 --> 01:15:50.239
<v Speaker 1>It's great, it's in it's in facing English, and Greek,

1464
01:15:50.319 --> 01:15:52.520
<v Speaker 1>so it's actually about half the length. I mean, look

1465
01:15:52.520 --> 01:15:54.479
<v Speaker 1>at how little that is. It's actually half the length.

1466
01:15:54.840 --> 01:15:57.520
<v Speaker 1>Saint John Crasso also marriage and family life. Saint John

1467
01:15:57.560 --> 01:16:01.039
<v Speaker 1>Crassos some six books on the priesthood Isaac of Ninevah,

1468
01:16:01.079 --> 01:16:04.880
<v Speaker 1>hon Astatical Life, amazing work. Right. We have ONU Mystical Life.

1469
01:16:05.079 --> 01:16:07.920
<v Speaker 1>That's really good, really wonderful volume one. There's a few

1470
01:16:07.960 --> 01:16:11.079
<v Speaker 1>more volumes if you want really great homilies on the

1471
01:16:11.199 --> 01:16:15.399
<v Speaker 1>on the Bible, short homilies, you know Saint Peter chrysal

1472
01:16:15.399 --> 01:16:18.039
<v Speaker 1>Logos who writes, you know, homies are five minutes long.

1473
01:16:18.800 --> 01:16:21.119
<v Speaker 1>You can get them online. They're amazing. He talks about

1474
01:16:21.119 --> 01:16:23.960
<v Speaker 1>Old Testament typology and the New Testament. You learn theology,

1475
01:16:24.000 --> 01:16:28.840
<v Speaker 1>and that's really what people need to be doing, is

1476
01:16:30.600 --> 01:16:33.680
<v Speaker 1>reading church fathers, you know, not doom scrolling. And they go, well,

1477
01:16:33.680 --> 01:16:35.640
<v Speaker 1>I don't know where to start, and it's like there

1478
01:16:35.680 --> 01:16:39.119
<v Speaker 1>you go, here you go. And then as far as

1479
01:16:39.439 --> 01:16:42.279
<v Speaker 1>really great material for catechism, there's this great book, The

1480
01:16:42.319 --> 01:16:45.720
<v Speaker 1>Divine Services of the Orthodox Church. It's written by three

1481
01:16:46.079 --> 01:16:49.000
<v Speaker 1>scholars who are clergy. It's meant to be used sort

1482
01:16:49.000 --> 01:16:51.319
<v Speaker 1>of like a missile, so you can take it with

1483
01:16:51.520 --> 01:16:55.000
<v Speaker 1>you to church, and it gives explanations of the services,

1484
01:16:55.279 --> 01:17:00.319
<v Speaker 1>so you're not totally lost. I mean beautiful, beautiful illustrations

1485
01:17:00.880 --> 01:17:06.640
<v Speaker 1>in this book, beautiful iconography. You will you will know

1486
01:17:06.920 --> 01:17:11.159
<v Speaker 1>all of the things that most people don't know as

1487
01:17:11.199 --> 01:17:13.720
<v Speaker 1>you go through each service, regardless of what it is.

1488
01:17:14.640 --> 01:17:17.560
<v Speaker 1>So I know that you guys have really short attention spans.

1489
01:17:17.560 --> 01:17:23.199
<v Speaker 1>We all do because you know social media. But this

1490
01:17:23.279 --> 01:17:26.039
<v Speaker 1>is a great book simply because you don't have to

1491
01:17:26.079 --> 01:17:28.399
<v Speaker 1>read it all the way through you're in the service.

1492
01:17:28.439 --> 01:17:29.720
<v Speaker 2>I had a guy who messaged me a couple of

1493
01:17:29.760 --> 01:17:31.319
<v Speaker 2>days ago on Twitter and he said, Hey, I just

1494
01:17:31.399 --> 01:17:33.479
<v Speaker 2>walked into Orthodox Church for the first time. I was

1495
01:17:33.560 --> 01:17:35.920
<v Speaker 2>totally lost. What do I do? Well, there you go.

1496
01:17:36.000 --> 01:17:38.159
<v Speaker 1>There you got great book. You can find on Amazon

1497
01:17:38.199 --> 01:17:41.760
<v Speaker 1>dot com. The link is in the video description also

1498
01:17:41.840 --> 01:17:44.880
<v Speaker 1>for your books video description.

1499
01:17:45.439 --> 01:17:48.119
<v Speaker 2>So you go to my website Jasonelsis dot com. I

1500
01:17:48.119 --> 01:17:51.119
<v Speaker 2>have a shop there you can get They're all signed copies.

1501
01:17:51.199 --> 01:17:53.560
<v Speaker 2>So the advantage of getting it from me is that

1502
01:17:53.640 --> 01:17:56.680
<v Speaker 2>we do, you know, sign them. That's because Jeff Bezos

1503
01:17:56.720 --> 01:17:59.880
<v Speaker 2>offers it and I don't make anything from whatever Bezos

1504
01:18:00.079 --> 01:18:01.640
<v Speaker 2>cells on Amazon. So if you get it from me,

1505
01:18:02.000 --> 01:18:05.680
<v Speaker 2>they're all signed, and I do have also a philosophy

1506
01:18:05.720 --> 01:18:07.560
<v Speaker 2>book as well. You can get the website. So there's

1507
01:18:07.560 --> 01:18:09.640
<v Speaker 2>three Hollywood books and then one philosophy book.

1508
01:18:10.199 --> 01:18:12.319
<v Speaker 1>What is your philosophy book on? We haven't touched on

1509
01:18:12.359 --> 01:18:12.880
<v Speaker 1>that yet.

1510
01:18:13.000 --> 01:18:15.279
<v Speaker 2>So a lot of the grad papers I wrote I

1511
01:18:15.279 --> 01:18:18.640
<v Speaker 2>thought were pretty good, kind of introductory issues relating to

1512
01:18:18.760 --> 01:18:24.680
<v Speaker 2>like the philosophy of uh, the logi, the logos, kind

1513
01:18:24.720 --> 01:18:27.880
<v Speaker 2>of analyzing that stuff from a philosophical perspective. There's an essay,

1514
01:18:27.880 --> 01:18:37.199
<v Speaker 2>a couple of essays on Plato symbolism in Homer. Yeah,

1515
01:18:37.760 --> 01:18:39.960
<v Speaker 2>we did a big analysis. I did a big grad

1516
01:18:39.960 --> 01:18:44.399
<v Speaker 2>paper on Achilles' shield and all the symbolism in the shield.

1517
01:18:44.760 --> 01:18:47.159
<v Speaker 2>There's a there's an essay on Live Netz. There's an

1518
01:18:47.239 --> 01:18:51.680
<v Speaker 2>essay on critiquing Aquinas in there. It's just a lot,

1519
01:18:51.720 --> 01:18:56.279
<v Speaker 2>it's kind of a variety of things, but it's really

1520
01:18:56.359 --> 01:18:58.880
<v Speaker 2>written for people with kind of a mid level knowledge

1521
01:18:58.880 --> 01:19:01.640
<v Speaker 2>of philosophy if they want to to just read some

1522
01:19:01.680 --> 01:19:04.119
<v Speaker 2>of my essays and my ideas on some of some

1523
01:19:04.239 --> 01:19:08.439
<v Speaker 2>random topics. But there's also an essay on Machiavelli. He

1524
01:19:08.479 --> 01:19:11.399
<v Speaker 2>wrote a book called book Art of War, not sun

1525
01:19:11.479 --> 01:19:14.159
<v Speaker 2>Zoo's Art of War. But Machiavelli's Art of War. There's

1526
01:19:14.199 --> 01:19:17.720
<v Speaker 2>a lot of really fascinating like nuggets and tidbits in that.

1527
01:19:17.760 --> 01:19:20.239
<v Speaker 2>So it's kind of all over the place. And then

1528
01:19:20.239 --> 01:19:22.199
<v Speaker 2>there's another book. It's not really a book, but it's

1529
01:19:22.239 --> 01:19:25.479
<v Speaker 2>just somebody online collected together all of my blog posts

1530
01:19:26.159 --> 01:19:28.359
<v Speaker 2>and put it into a big, giant red book.

1531
01:19:28.439 --> 01:19:29.359
<v Speaker 1>It was very flattering.

1532
01:19:30.600 --> 01:19:32.319
<v Speaker 2>I didn't know they were going to do it. They

1533
01:19:32.359 --> 01:19:36.119
<v Speaker 2>did it, which I don't mind now, but originally when

1534
01:19:36.159 --> 01:19:37.399
<v Speaker 2>they did it kind of made me mad because I

1535
01:19:37.600 --> 01:19:39.800
<v Speaker 2>had no idea who it was they were selling it. Oh,

1536
01:19:39.920 --> 01:19:41.479
<v Speaker 2>so I tried to I kept trying to take it

1537
01:19:41.520 --> 01:19:44.119
<v Speaker 2>down from Lulu. They were publishing and selling it without

1538
01:19:44.119 --> 01:19:45.760
<v Speaker 2>my permission, and I kept trying to take it down.

1539
01:19:45.880 --> 01:19:48.680
<v Speaker 2>I was like, they just kept going back up. So like, well,

1540
01:19:48.720 --> 01:19:52.640
<v Speaker 2>I guess I'll just sell it. It's my stuff and

1541
01:19:52.720 --> 01:19:57.279
<v Speaker 2>they did put it together for me. But anyway people

1542
01:19:57.279 --> 01:19:58.880
<v Speaker 2>can get that that they want, but it's it's just

1543
01:19:58.960 --> 01:20:01.680
<v Speaker 2>old blog posts and there's a lot of philosophy, a

1544
01:20:01.720 --> 01:20:05.239
<v Speaker 2>lot of geopolitical stuff in there, some apologetic stuff critiquing

1545
01:20:05.359 --> 01:20:08.479
<v Speaker 2>the papacies in that book. But yeah, so, but the

1546
01:20:08.520 --> 01:20:12.840
<v Speaker 2>Hollywood books, they're not even if you don't like movies.

1547
01:20:12.960 --> 01:20:15.560
<v Speaker 2>The reason that the books are good is that I

1548
01:20:15.600 --> 01:20:18.319
<v Speaker 2>thought ten years ago a way to kind of wake

1549
01:20:18.359 --> 01:20:21.119
<v Speaker 2>people up to a lot of the real conspiracy stuff.

1550
01:20:21.199 --> 01:20:25.399
<v Speaker 2>Not crazy UFOs crap like that, but real stuff like

1551
01:20:25.479 --> 01:20:29.239
<v Speaker 2>who's controlling our government? Like why is their propaganda in movies? Right?

1552
01:20:29.640 --> 01:20:31.720
<v Speaker 2>That's kind of what I was going for, And I

1553
01:20:31.720 --> 01:20:34.079
<v Speaker 2>know that most people are not going to read a

1554
01:20:34.199 --> 01:20:36.800
<v Speaker 2>boring geopolitical book, so I thought, why not tie that

1555
01:20:36.920 --> 01:20:41.399
<v Speaker 2>into film and movies and that kind of stuff. So

1556
01:20:41.520 --> 01:20:44.520
<v Speaker 2>this one deals with Marvel. I'm not a Marvel fan,

1557
01:20:44.720 --> 01:20:47.239
<v Speaker 2>not into comic book stuff, but I had so many

1558
01:20:47.239 --> 01:20:50.039
<v Speaker 2>people saying, hey, how come you didn't deal with you know,

1559
01:20:50.279 --> 01:20:53.279
<v Speaker 2>Marvel movies in the first two volumes. That's like the

1560
01:20:53.319 --> 01:20:57.880
<v Speaker 2>biggest blockbuster stuff the last thirty years twenty years. Okay, fine,

1561
01:20:57.920 --> 01:20:59.800
<v Speaker 2>I'll do that. For the first fifty sixty pages, we

1562
01:21:00.239 --> 01:21:04.960
<v Speaker 2>Marvel stuff. I get into some of the occult satanic

1563
01:21:05.000 --> 01:21:09.239
<v Speaker 2>stuff in Hollywood. In volume three we get into some

1564
01:21:09.319 --> 01:21:10.800
<v Speaker 2>b movies that are kind of weird, and then we

1565
01:21:10.840 --> 01:21:13.359
<v Speaker 2>get into a lot of like weird early historical stuff

1566
01:21:13.439 --> 01:21:16.199
<v Speaker 2>with some of the first movies that were actually ever made,

1567
01:21:16.239 --> 01:21:19.680
<v Speaker 2>were actually based on Alistair Crowley, the Satanist, so The

1568
01:21:19.680 --> 01:21:22.199
<v Speaker 2>Mysteries of Myra, which was a weird serial in the

1569
01:21:22.319 --> 01:21:25.920
<v Speaker 2>nineteen tens or twenties, again one of the first movies

1570
01:21:26.000 --> 01:21:27.800
<v Speaker 2>ever made, which back then it was just kind of

1571
01:21:27.840 --> 01:21:31.840
<v Speaker 2>silent serials based on the most famous Satanist of the

1572
01:21:31.880 --> 01:21:35.199
<v Speaker 2>twentieth century. So Hollywood's kind of born out of the

1573
01:21:35.199 --> 01:21:37.119
<v Speaker 2>Satanic ironically.

1574
01:21:36.600 --> 01:21:40.720
<v Speaker 1>Oh, I was blown away when I listened to Rachel

1575
01:21:41.439 --> 01:21:46.720
<v Speaker 1>Wilson's show on Joe Rogan when she went on, I

1576
01:21:46.720 --> 01:21:48.680
<v Speaker 1>had no idea about the history of feminist It's not

1577
01:21:48.720 --> 01:21:52.560
<v Speaker 1>an area that that I'm interested in, and I thought,

1578
01:21:52.640 --> 01:21:55.680
<v Speaker 1>oh my gosh, you know. And then my brother listened

1579
01:21:55.680 --> 01:21:57.359
<v Speaker 1>to it as well, and he bought two copies of

1580
01:21:57.359 --> 01:22:04.199
<v Speaker 1>the book. He's like, you know, and really fascinating. I mean, wow,

1581
01:22:04.560 --> 01:22:07.079
<v Speaker 1>I mean, I'm I'm really like a history and language

1582
01:22:07.119 --> 01:22:09.920
<v Speaker 1>is kind of guy. I'm you know, it's like the doubt.

1583
01:22:10.000 --> 01:22:12.479
<v Speaker 1>I mean, I like, my language is like like my stake,

1584
01:22:12.600 --> 01:22:20.560
<v Speaker 1>you know, dad, you know, but uh it hearing that

1585
01:22:20.720 --> 01:22:24.880
<v Speaker 1>connection between between like you know, Alisair Cowley and Satanism

1586
01:22:24.960 --> 01:22:28.399
<v Speaker 1>and all these horrifying early in early Hollywood, the CIA

1587
01:22:28.560 --> 01:22:32.560
<v Speaker 1>is in there. You have you know, the tribe whoa Okayan.

1588
01:22:32.560 --> 01:22:36.079
<v Speaker 1>We really are controlled by a couple that There's no

1589
01:22:36.119 --> 01:22:38.199
<v Speaker 1>doubt about it. The things that you were saying ten

1590
01:22:38.279 --> 01:22:41.680
<v Speaker 1>years ago are beyond undeniable now.

1591
01:22:43.159 --> 01:22:47.359
<v Speaker 2>Yeah. And and credit to my publisher because he also

1592
01:22:47.520 --> 01:22:51.800
<v Speaker 2>published a couple of years ago, Whitney Webb's book One

1593
01:22:51.880 --> 01:22:54.560
<v Speaker 2>Nation Under Blackmail, which the second volume deals with Epstein,

1594
01:22:55.199 --> 01:22:57.520
<v Speaker 2>and she put that out four or five years ago,

1595
01:22:57.600 --> 01:23:01.479
<v Speaker 2>so it came out maybe twenty. But what's interesting about

1596
01:23:01.479 --> 01:23:04.720
<v Speaker 2>that is that all of the Epstein stuff in her

1597
01:23:04.800 --> 01:23:07.479
<v Speaker 2>book particularly, I mean, she's very very well sourced, but

1598
01:23:07.520 --> 01:23:09.239
<v Speaker 2>she went into a lot of connections with the roth

1599
01:23:09.319 --> 01:23:11.560
<v Speaker 2>child that kind of stuff that's all been born out

1600
01:23:13.039 --> 01:23:16.560
<v Speaker 2>come out. And my first chapter in Estar Collywood one

1601
01:23:17.000 --> 01:23:20.760
<v Speaker 2>dealt with the roth Childs in Hollywood. So the first

1602
01:23:20.800 --> 01:23:23.399
<v Speaker 2>book also touched on that theme ten years ago. And

1603
01:23:23.479 --> 01:23:27.680
<v Speaker 2>I feel vindicated as well. So, you know, again, shout

1604
01:23:27.680 --> 01:23:29.680
<v Speaker 2>out to the publisher because not not a lot of

1605
01:23:29.680 --> 01:23:32.720
<v Speaker 2>publishers are willing to put this kind of stuff out.

1606
01:23:33.039 --> 01:23:35.359
<v Speaker 1>Oh yeah, I mean shout out.

1607
01:23:35.319 --> 01:23:37.560
<v Speaker 2>To Chris for doing that. He's he's always been a

1608
01:23:37.600 --> 01:23:41.439
<v Speaker 2>good a good publisher, So I appreciate that. And yeah,

1609
01:23:41.479 --> 01:23:43.720
<v Speaker 2>so like you said with feminism, I mean you, Rachel

1610
01:23:43.840 --> 01:23:46.840
<v Speaker 2>was spot on with that and and the history of it,

1611
01:23:46.920 --> 01:23:49.880
<v Speaker 2>going back into like Witchcraft, and you know, you have

1612
01:23:49.960 --> 01:23:52.720
<v Speaker 2>these weird, hideous women in the Middle Ages that were outcasts,

1613
01:23:52.800 --> 01:23:56.000
<v Speaker 2>and they kind of become the seed for where feminism

1614
01:23:56.039 --> 01:24:00.119
<v Speaker 2>would go. There's a direct direct connect between Witchcraft and feminism.

1615
01:24:00.439 --> 01:24:05.039
<v Speaker 2>But also Hollywood has been a massive evangelist for feminism,

1616
01:24:05.199 --> 01:24:07.800
<v Speaker 2>and I didn't cover that in the first two books,

1617
01:24:07.800 --> 01:24:09.720
<v Speaker 2>and so I spent about sixty pages or so in

1618
01:24:09.760 --> 01:24:14.159
<v Speaker 2>this book about just how self conscious I think Hollywood

1619
01:24:14.239 --> 01:24:19.279
<v Speaker 2>is in pushing the feminist gnostic archetype to reverse and

1620
01:24:19.279 --> 01:24:21.279
<v Speaker 2>invert the roles of men and women to where no,

1621
01:24:21.279 --> 01:24:23.760
<v Speaker 2>now it's the women that are the heroes. They're the saviors.

1622
01:24:24.560 --> 01:24:30.319
<v Speaker 2>And to be a hero woman you must also emasculate

1623
01:24:30.399 --> 01:24:34.760
<v Speaker 2>the man. Yeah, that's part of the whole ethos. So anyway, yeah,

1624
01:24:34.760 --> 01:24:36.119
<v Speaker 2>I deal with that in there, and then the last

1625
01:24:36.119 --> 01:24:42.079
<v Speaker 2>couple chapters deal with how Hollywood misappropriates the Antichrist, because

1626
01:24:42.119 --> 01:24:45.840
<v Speaker 2>ultimately Hollywood itself is Antichrist, but they have a lot

1627
01:24:45.880 --> 01:24:49.600
<v Speaker 2>of films that are presented in Antichrist in very bizarre

1628
01:24:49.680 --> 01:24:53.439
<v Speaker 2>anti Christian ways. So it's kind of a it's like

1629
01:24:53.439 --> 01:24:58.039
<v Speaker 2>they're taking Antichrist but making Antichrist something that it's not,

1630
01:24:58.800 --> 01:25:00.319
<v Speaker 2>to almost sell anti cas Christ.

1631
01:25:00.319 --> 01:25:03.600
<v Speaker 1>Do that makes sense, repackaging the evil putting, putting that well,

1632
01:25:03.720 --> 01:25:05.479
<v Speaker 1>not just putting lipstick on a pig.

1633
01:25:05.399 --> 01:25:09.960
<v Speaker 2>But inverting it. So basically, I mean, what Hollywood thinks

1634
01:25:10.000 --> 01:25:14.159
<v Speaker 2>is anti Christ is Christ, and what Hollywood thinks is

1635
01:25:14.239 --> 01:25:15.319
<v Speaker 2>Christ is anti Christ.

1636
01:25:15.520 --> 01:25:19.760
<v Speaker 1>That's obviously the oppress of white, straight, white male trope.

1637
01:25:20.600 --> 01:25:23.560
<v Speaker 2>And then there's also a couple of chapters on intelligence agencies.

1638
01:25:23.800 --> 01:25:25.359
<v Speaker 2>I mean, most of Part one and Part two were

1639
01:25:25.359 --> 01:25:29.680
<v Speaker 2>about that in Hollywood, but here I actually highlighted quite

1640
01:25:29.720 --> 01:25:32.520
<v Speaker 2>a few A List actors that people may or may

1641
01:25:32.560 --> 01:25:35.880
<v Speaker 2>not know were actually spies, quite a few, which is

1642
01:25:36.000 --> 01:25:38.239
<v Speaker 2>people most people don't know that, So there's a chapter

1643
01:25:38.319 --> 01:25:42.560
<v Speaker 2>on that. And even the last few years, the US

1644
01:25:42.680 --> 01:25:47.560
<v Speaker 2>National Archives have actually declassified several documents relating to some

1645
01:25:47.640 --> 01:25:50.720
<v Speaker 2>of the A listers who were spies. Sterling Hayden, for example,

1646
01:25:50.880 --> 01:25:55.279
<v Speaker 2>was an OSS operative. Jimmy Stewart was an informant for

1647
01:25:55.319 --> 01:26:00.439
<v Speaker 2>the FBI. Cary Grant worked for the OSS. John Forward

1648
01:26:01.279 --> 01:26:04.359
<v Speaker 2>was a director working with the OSS. A lot of

1649
01:26:04.359 --> 01:26:07.600
<v Speaker 2>the OSS people but then since especially during the Cold War,

1650
01:26:07.640 --> 01:26:09.039
<v Speaker 2>he had a lot of a listers that were recruited

1651
01:26:09.079 --> 01:26:10.520
<v Speaker 2>into being spies for the CIA.

1652
01:26:10.760 --> 01:26:13.159
<v Speaker 1>Wasn't Julia Childs the yessues in.

1653
01:26:13.159 --> 01:26:17.159
<v Speaker 2>The OSS, Yeah exactly. Yeah, a lot of British intelligence

1654
01:26:17.159 --> 01:26:19.319
<v Speaker 2>people for sure. But and then of course Massad too,

1655
01:26:19.359 --> 01:26:20.439
<v Speaker 2>and I do touch on some of that.

1656
01:26:21.439 --> 01:26:24.960
<v Speaker 1>I mean, do you think like with CIA Massad I

1657
01:26:25.039 --> 01:26:27.039
<v Speaker 1>six like it's all just one mega.

1658
01:26:27.079 --> 01:26:29.680
<v Speaker 2>I think the I mean, the five eyes nations all coordinate,

1659
01:26:29.720 --> 01:26:31.039
<v Speaker 2>absolutely sure.

1660
01:26:33.399 --> 01:26:36.239
<v Speaker 1>Where do you see the situation in the golf going

1661
01:26:36.319 --> 01:26:41.520
<v Speaker 1>right now? Now keep in mind this is being recorded

1662
01:26:41.680 --> 01:26:48.920
<v Speaker 1>on Saturday, March twelfth, today thirteenth, March fourteenth. Okay, this

1663
01:26:48.920 --> 01:26:52.920
<v Speaker 1>is being recorded on Saturday March fourteenth. Where do you

1664
01:26:52.920 --> 01:26:56.399
<v Speaker 1>see the situation going in the golf? Because right now,

1665
01:26:57.119 --> 01:26:59.600
<v Speaker 1>pretty much everyone I talked to it's just like, we

1666
01:26:59.640 --> 01:27:03.439
<v Speaker 1>don't know, this could go anywhere. This is cool down,

1667
01:27:03.439 --> 01:27:06.439
<v Speaker 1>heat up in a bit, this could it's it's you.

1668
01:27:06.319 --> 01:27:10.800
<v Speaker 2>Know, well, I think Donald thought that because he had

1669
01:27:10.800 --> 01:27:17.199
<v Speaker 2>advisers telling him that, you know what, two weeks, yeah, wait,

1670
01:27:17.199 --> 01:27:20.039
<v Speaker 2>two weeks to flatten the Iran only don't worry, it's

1671
01:27:20.039 --> 01:27:22.479
<v Speaker 2>going to be four probably four or five days. I

1672
01:27:22.520 --> 01:27:27.279
<v Speaker 2>don't know, probably the best war ever. I don't think

1673
01:27:27.319 --> 01:27:29.880
<v Speaker 2>it's going to be two weeks to flatten the Iran.

1674
01:27:29.920 --> 01:27:32.640
<v Speaker 2>I think it's going to be a protracted situation. It's

1675
01:27:32.640 --> 01:27:34.960
<v Speaker 2>going to take a lot longer than Syria took fifteen

1676
01:27:35.039 --> 01:27:37.720
<v Speaker 2>years to top le Saud. I would imagine, giving the

1677
01:27:37.760 --> 01:27:42.760
<v Speaker 2>fact that it ran so much more powerful, military capable

1678
01:27:42.920 --> 01:27:46.359
<v Speaker 2>nation over Syria, that's going to take longer. I think

1679
01:27:46.399 --> 01:27:48.720
<v Speaker 2>a lot of people have been surprised that they were

1680
01:27:48.760 --> 01:27:50.880
<v Speaker 2>able to achieve what they did with the failure of

1681
01:27:50.880 --> 01:27:56.159
<v Speaker 2>the Iron Dome exactly. I don't know if you saw

1682
01:27:56.159 --> 01:27:57.880
<v Speaker 2>the news today. I don't know if this is confirmed,

1683
01:27:57.880 --> 01:28:00.239
<v Speaker 2>because it was just on Twitter today. People not seeing

1684
01:28:00.319 --> 01:28:02.680
<v Speaker 2>that in Yahoo, so their speculation that he might for

1685
01:28:02.720 --> 01:28:07.039
<v Speaker 2>several days, so he might have also not made it.

1686
01:28:07.079 --> 01:28:10.079
<v Speaker 2>I don't. I don't know. So I suspect that it

1687
01:28:10.119 --> 01:28:12.399
<v Speaker 2>will be a protracted conflict. Of course, there's always the

1688
01:28:12.439 --> 01:28:15.520
<v Speaker 2>concern that this could bring China and Iran in as well.

1689
01:28:17.039 --> 01:28:18.479
<v Speaker 2>I mean, I should be trying to rush it on

1690
01:28:18.479 --> 01:28:20.680
<v Speaker 2>the side of run as a larger conflict as well,

1691
01:28:20.760 --> 01:28:22.800
<v Speaker 2>So that could I mean, it could be World War

1692
01:28:22.840 --> 01:28:25.399
<v Speaker 2>four if you count the Cold War as world War three.

1693
01:28:25.520 --> 01:28:28.399
<v Speaker 2>So I don't know where it's going to go, but

1694
01:28:28.439 --> 01:28:30.600
<v Speaker 2>I did not believe that it would be a few

1695
01:28:30.680 --> 01:28:34.680
<v Speaker 2>days or even two weeks or whatever Trump has said.

1696
01:28:34.720 --> 01:28:37.159
<v Speaker 2>So massive mistake in my opinion on the part of

1697
01:28:37.159 --> 01:28:39.880
<v Speaker 2>the Trump administration. I think Warpsee was a huge mistake.

1698
01:28:39.920 --> 01:28:42.760
<v Speaker 2>I think this is a huge mistake. Trump suppressing Epstein

1699
01:28:42.800 --> 01:28:43.840
<v Speaker 2>falls was a huge mistake.

1700
01:28:44.239 --> 01:28:46.680
<v Speaker 1>He's been a huge disappointment of the last six months.

1701
01:28:46.680 --> 01:28:49.039
<v Speaker 1>Six months un your a believable disappointment.

1702
01:28:49.640 --> 01:28:54.239
<v Speaker 2>I totally agree. But you know you you would know

1703
01:28:54.279 --> 01:28:55.680
<v Speaker 2>a lot more about the malice than I would. I

1704
01:28:55.800 --> 01:28:57.800
<v Speaker 2>just I just know about it from books, So from

1705
01:28:57.800 --> 01:28:59.920
<v Speaker 2>a book perspective, I would just say that to me,

1706
01:29:00.239 --> 01:29:05.159
<v Speaker 2>this is a repeat of the older Likud clean break strategy,

1707
01:29:05.159 --> 01:29:09.119
<v Speaker 2>the Odon plan. This is what Nat Yahoo and Lakuda

1708
01:29:09.239 --> 01:29:11.119
<v Speaker 2>wanted for a long time for the region, the great

1709
01:29:11.119 --> 01:29:11.920
<v Speaker 2>Azual project.

1710
01:29:12.680 --> 01:29:15.920
<v Speaker 1>Can you explain for the lessers with the greater, the

1711
01:29:15.960 --> 01:29:18.039
<v Speaker 1>Greater Israel project than the clean break.

1712
01:29:17.840 --> 01:29:22.720
<v Speaker 2>Are so in the I think early eighties, Ariel Sharon's

1713
01:29:23.399 --> 01:29:27.760
<v Speaker 2>advisor was a guy named Odd Yonnon, and it became

1714
01:29:27.760 --> 01:29:30.640
<v Speaker 2>known as the Odyonon Plan, which is kind of basically

1715
01:29:30.680 --> 01:29:32.800
<v Speaker 2>the same thing as the Greater Israel project, which was

1716
01:29:33.560 --> 01:29:38.439
<v Speaker 2>Israel wanted to move beyond being a limited power in

1717
01:29:38.439 --> 01:29:41.000
<v Speaker 2>the region to having dominant power in the region, and

1718
01:29:41.039 --> 01:29:44.279
<v Speaker 2>that meant that they would take you know, significant pieces

1719
01:29:44.279 --> 01:29:47.239
<v Speaker 2>and portions of land beyond what they had at that time.

1720
01:29:48.279 --> 01:29:50.600
<v Speaker 2>Fast forward to the nineteen nineties, for the exact year

1721
01:29:50.720 --> 01:29:53.800
<v Speaker 2>ninety eight or something like that, Net and Yahoo and

1722
01:29:54.079 --> 01:29:56.079
<v Speaker 2>the Likud at that time put out of people called

1723
01:29:56.279 --> 01:29:58.800
<v Speaker 2>the Clean Break strategy, where they wanted to break free

1724
01:29:58.840 --> 01:30:07.840
<v Speaker 2>from old older Israeli labor political leftist ideas of having

1725
01:30:08.279 --> 01:30:12.560
<v Speaker 2>you know, Camp David Accord, deal with the PLO, that

1726
01:30:12.640 --> 01:30:14.960
<v Speaker 2>kind of stuff. They wanted to again move in the

1727
01:30:14.960 --> 01:30:18.279
<v Speaker 2>direction of right wing Israeli dominant in the region. They

1728
01:30:18.279 --> 01:30:20.520
<v Speaker 2>wanted to have a more of a capitalist model versus

1729
01:30:20.600 --> 01:30:22.399
<v Speaker 2>the labor model that they had. That's all in the

1730
01:30:22.399 --> 01:30:24.800
<v Speaker 2>Clean Bake strategy. But they met. They list, which is interesting,

1731
01:30:25.319 --> 01:30:30.239
<v Speaker 2>several nations that they I don't remember, it's seven or

1732
01:30:30.279 --> 01:30:32.039
<v Speaker 2>eight something like that, but it's like, it's a Raq,

1733
01:30:32.119 --> 01:30:38.800
<v Speaker 2>it's a Ran, it's Syria, Egypt, I think Lebanon probably, yeah,

1734
01:30:39.039 --> 01:30:45.680
<v Speaker 2>anything near the basically all or whatever basically surrounds I

1735
01:30:45.720 --> 01:30:47.199
<v Speaker 2>don't remember it could be.

1736
01:30:48.000 --> 01:30:49.960
<v Speaker 1>It's been a long time since I read the paper.

1737
01:30:51.600 --> 01:30:55.960
<v Speaker 2>I read it recently because I had a debate, a

1738
01:30:56.000 --> 01:31:02.840
<v Speaker 2>pseudo debate with David Wood and a postive prophet, Ridmon.

1739
01:31:03.600 --> 01:31:07.479
<v Speaker 2>Oh yeah, yeah, So I read that was about a

1740
01:31:07.560 --> 01:31:10.399
<v Speaker 2>year ago when we had that halfway debate on the

1741
01:31:10.520 --> 01:31:13.199
<v Speaker 2>David Woods channel. So I don't remember if top we

1742
01:31:13.199 --> 01:31:15.079
<v Speaker 2>had it every specific nation, but I do remember that

1743
01:31:16.439 --> 01:31:20.960
<v Speaker 2>one of them lists, they're basically the same list, but

1744
01:31:21.079 --> 01:31:24.399
<v Speaker 2>they update what the strategy is from nineteen eighty two

1745
01:31:24.399 --> 01:31:27.279
<v Speaker 2>to ninety eight, and it's roughly kind of the same

1746
01:31:27.319 --> 01:31:29.840
<v Speaker 2>as what General was the Clark famously talked about with

1747
01:31:29.880 --> 01:31:32.039
<v Speaker 2>the Seven Nations playing to the Pentagon had that he

1748
01:31:32.079 --> 01:31:33.760
<v Speaker 2>saw after nine to eleven that we're gonna go into

1749
01:31:33.760 --> 01:31:35.960
<v Speaker 2>these countries. So in other words, nine eleven becomes a

1750
01:31:36.039 --> 01:31:41.319
<v Speaker 2>very useful tool in this toolkit of why we need

1751
01:31:41.359 --> 01:31:44.039
<v Speaker 2>to do what Israel wants in that region. So I

1752
01:31:44.039 --> 01:31:46.640
<v Speaker 2>would imagine probably Afghanistan is in there because it does

1753
01:31:46.680 --> 01:31:49.800
<v Speaker 2>factor into the Pentagon strategy during that time period after

1754
01:31:49.880 --> 01:31:53.359
<v Speaker 2>nine eleven for sure. So anyway, that is basically just

1755
01:31:53.399 --> 01:31:57.439
<v Speaker 2>that Israel needs a much larger and it also includes

1756
01:31:57.520 --> 01:32:01.239
<v Speaker 2>micronations or breaking up all these other countries into micro states,

1757
01:32:02.039 --> 01:32:05.560
<v Speaker 2>and that could include and has included, according to Victor

1758
01:32:05.600 --> 01:32:10.920
<v Speaker 2>of Strawsky, the former MASSAD guy actually arming people like

1759
01:32:11.039 --> 01:32:14.520
<v Speaker 2>ISIS and al Qaeda or Jolani in Syria. Right, So

1760
01:32:14.560 --> 01:32:16.880
<v Speaker 2>that's why you would see Israel supporting something like that.

1761
01:32:17.479 --> 01:32:20.319
<v Speaker 1>The main backer of Kurdish nationalisms or one of the

1762
01:32:20.359 --> 01:32:21.039
<v Speaker 1>main backers.

1763
01:32:22.000 --> 01:32:24.800
<v Speaker 2>The former head of MASSADE was in an interview a

1764
01:32:24.800 --> 01:32:27.199
<v Speaker 2>couple of years ago on her last year on Al Jazeira,

1765
01:32:27.880 --> 01:32:34.239
<v Speaker 2>and the guy says, would you aid and give military

1766
01:32:34.239 --> 01:32:38.479
<v Speaker 2>assistance and hospital assistants to Isis and al Qaeda? He

1767
01:32:38.479 --> 01:32:41.439
<v Speaker 2>says absolutely, And he says, would you do that for Hesbla?

1768
01:32:41.479 --> 01:32:44.239
<v Speaker 2>Of course not. It's like, well, wait a minute, So

1769
01:32:44.920 --> 01:32:47.880
<v Speaker 2>Isis and al Kaeda are allies of Israel, according to

1770
01:32:47.920 --> 01:32:51.960
<v Speaker 2>the former head of Massode, has belabbing Shia Ran obviously

1771
01:32:52.000 --> 01:32:54.600
<v Speaker 2>being in So that's kind of telling you right there, right.

1772
01:32:54.960 --> 01:32:56.960
<v Speaker 2>And then of course there have been many omissions that

1773
01:32:58.039 --> 01:33:03.079
<v Speaker 2>you know, Israel helped create an ormmas as a destabilizing

1774
01:33:03.119 --> 01:33:04.039
<v Speaker 2>factor against the PLO.

1775
01:33:04.239 --> 01:33:07.920
<v Speaker 1>So they took sche you've seen just some unknown guy.

1776
01:33:08.680 --> 01:33:13.399
<v Speaker 1>And then Gaza used to be known for its night life. Yeah, exactly,

1777
01:33:14.119 --> 01:33:17.119
<v Speaker 1>so I used to, I mean like before Hamas.

1778
01:33:17.039 --> 01:33:20.399
<v Speaker 2>For Hamas, right, and so in other words, people I

1779
01:33:20.439 --> 01:33:23.000
<v Speaker 2>don't think they think about it like they might actually

1780
01:33:23.039 --> 01:33:27.279
<v Speaker 2>want destabilization these places. People think these rules debocrasy, they

1781
01:33:27.279 --> 01:33:30.079
<v Speaker 2>won't freedom, and they want America over there. You know,

1782
01:33:30.720 --> 01:33:32.760
<v Speaker 2>they want different things at different place. In fact, one

1783
01:33:32.800 --> 01:33:36.880
<v Speaker 2>of the I think it's clean break oddly enough, said

1784
01:33:36.880 --> 01:33:40.239
<v Speaker 2>that they wanted a Coptic Christian Egypt. I thought that

1785
01:33:40.239 --> 01:33:40.720
<v Speaker 2>was really.

1786
01:33:40.560 --> 01:33:42.840
<v Speaker 1>Weird until it becomes stable, in which case, I.

1787
01:33:42.840 --> 01:33:44.319
<v Speaker 2>Mean then they would want it. Yeah.

1788
01:33:44.399 --> 01:33:46.119
<v Speaker 1>Yeah, I mean that's what people don't give it for.

1789
01:33:46.159 --> 01:33:50.319
<v Speaker 1>The israelis a stable nation anywhere as a threat everywhere exactly, Yeah,

1790
01:33:50.359 --> 01:33:53.560
<v Speaker 1>a stable for the israelis a stable nation anywhere in

1791
01:33:53.600 --> 01:33:56.119
<v Speaker 1>the world is a threat everywhere to Israel.

1792
01:33:57.239 --> 01:34:04.560
<v Speaker 2>And when there's unstable Islamic rivals or terrorists, that's also

1793
01:34:04.640 --> 01:34:07.800
<v Speaker 2>an excuse for we must have all of the support

1794
01:34:07.800 --> 01:34:10.640
<v Speaker 2>from America because we're surrounded by our enemies. Well, you

1795
01:34:10.720 --> 01:34:14.600
<v Speaker 2>want decabilization, so that's what an excuse. So anyway, Yeah,

1796
01:34:14.640 --> 01:34:16.840
<v Speaker 2>so that's the Greater is Or project, and you know

1797
01:34:16.920 --> 01:34:22.199
<v Speaker 2>that's what we've seen apparently, you know, BB essentially telling

1798
01:34:22.239 --> 01:34:23.079
<v Speaker 2>Trump what to do.

1799
01:34:25.159 --> 01:34:28.920
<v Speaker 1>As I'm watching this whole situation. You know, I'm in

1800
01:34:28.920 --> 01:34:32.880
<v Speaker 1>my early forty two, and you know, growing up, you're

1801
01:34:32.960 --> 01:34:36.039
<v Speaker 1>you're effectively taught by the news at Israel is just invincible,

1802
01:34:36.159 --> 01:34:40.159
<v Speaker 1>and watching these bombs fall in Tel Aviv is surreal.

1803
01:34:41.039 --> 01:34:44.000
<v Speaker 1>Watching these just streams of missiles landing and they can't

1804
01:34:44.000 --> 01:34:48.279
<v Speaker 1>stop them either, absolutely hiding the death toll. You get

1805
01:34:48.319 --> 01:34:51.479
<v Speaker 1>on Israeli Twitter with the auto translate from Hebrews.

1806
01:34:51.119 --> 01:34:52.319
<v Speaker 2>And they act like nothing's happening.

1807
01:34:53.119 --> 01:34:55.119
<v Speaker 1>No, some of the people I found, I was like, yeah,

1808
01:34:55.119 --> 01:34:56.239
<v Speaker 1>building next to me, that head.

1809
01:34:56.399 --> 01:34:59.600
<v Speaker 2>Oh you mean the people that are like not the news,

1810
01:35:00.079 --> 01:35:02.119
<v Speaker 2>you know, normal acting like nothing's happened.

1811
01:35:02.159 --> 01:35:04.319
<v Speaker 1>Oh, the normal people are going like building next week.

1812
01:35:04.319 --> 01:35:07.119
<v Speaker 1>I hit, oh, well, you know, twenty one people dead. Yeah,

1813
01:35:07.159 --> 01:35:08.920
<v Speaker 1>it's like, oh okay, I mean yeah, I mean you're

1814
01:35:08.960 --> 01:35:11.600
<v Speaker 1>watching these burlage just coming in, you know, videos from

1815
01:35:11.640 --> 01:35:14.520
<v Speaker 1>like sailors out in the Mediterranean, and it's like, okay,

1816
01:35:14.520 --> 01:35:16.960
<v Speaker 1>there's no way this is landing and people are being killed.

1817
01:35:17.239 --> 01:35:19.640
<v Speaker 2>Well, it's very different from the eighties because my dad

1818
01:35:19.880 --> 01:35:21.840
<v Speaker 2>the only time he was deployed, he was deployed to

1819
01:35:21.880 --> 01:35:25.199
<v Speaker 2>the Gulf to sync to Iranian oil platforms. Under Reagan.

1820
01:35:25.399 --> 01:35:27.279
<v Speaker 2>It's called Operation Mantis, you can look it up. My

1821
01:35:27.319 --> 01:35:29.520
<v Speaker 2>dad was on the USS Bagley, which is one of

1822
01:35:29.560 --> 01:35:31.840
<v Speaker 2>the ships kind of in the upper part of that operation,

1823
01:35:32.560 --> 01:35:36.119
<v Speaker 2>and that at that time Reagan was very intent on

1824
01:35:36.399 --> 01:35:38.520
<v Speaker 2>beefing up the military and turning it into this kind

1825
01:35:38.560 --> 01:35:41.840
<v Speaker 2>of big neocon you know, global force. But I don't

1826
01:35:41.840 --> 01:35:44.800
<v Speaker 2>know that we're the same after ten years of like

1827
01:35:45.199 --> 01:35:48.760
<v Speaker 2>trans military, you know what I mean, Like, I don't

1828
01:35:48.760 --> 01:35:51.520
<v Speaker 2>know if we're the same capable country as we were

1829
01:35:51.560 --> 01:35:53.479
<v Speaker 2>in the nineteen eighties. Maybe it is. I don't know.

1830
01:35:53.520 --> 01:35:55.520
<v Speaker 2>I'm not a military expert, but I did do it

1831
01:35:55.600 --> 01:35:58.560
<v Speaker 2>pretty pretty significant interview a couple of years ago with

1832
01:35:58.600 --> 01:36:01.640
<v Speaker 2>the Colonel Douglas McGregor, who was Trump's choice for National

1833
01:36:01.640 --> 01:36:06.960
<v Speaker 2>Security Director. D and I although the Congress didn't approve

1834
01:36:07.079 --> 01:36:09.920
<v Speaker 2>him because he was too conservative, he wasn't lib enough.

1835
01:36:10.439 --> 01:36:14.800
<v Speaker 2>But chromcgregor, I think has been pretty spot on with

1836
01:36:14.960 --> 01:36:17.239
<v Speaker 2>a lot of the criticisms of these these operations and

1837
01:36:17.319 --> 01:36:19.520
<v Speaker 2>Trump and pointing out that, you know, we're not the

1838
01:36:19.520 --> 01:36:21.640
<v Speaker 2>military that we were in the nineteen eighties. It's a

1839
01:36:21.640 --> 01:36:26.520
<v Speaker 2>lot different, so we may not be as effective in

1840
01:36:26.560 --> 01:36:29.279
<v Speaker 2>these operations. Like boomers want to believe.

1841
01:36:29.880 --> 01:36:33.920
<v Speaker 1>Well, it's also that it's not just that we're less

1842
01:36:33.960 --> 01:36:36.920
<v Speaker 1>effective and we're doing less well in these operations, is

1843
01:36:36.960 --> 01:36:39.840
<v Speaker 1>that there's there's very real repercussions for US going in

1844
01:36:39.880 --> 01:36:42.000
<v Speaker 1>and all of a sudden, okay, was it three or

1845
01:36:42.039 --> 01:36:45.279
<v Speaker 1>fourth AD sites were wiped out almost right away? Okay,

1846
01:36:45.279 --> 01:36:48.319
<v Speaker 1>So now we have to pull them from Korea, South

1847
01:36:48.399 --> 01:36:50.319
<v Speaker 1>Korea in order to do it. So now our ally

1848
01:36:50.359 --> 01:36:53.600
<v Speaker 1>in South Korea is not protected. Okay, So these golf

1849
01:36:53.720 --> 01:36:56.960
<v Speaker 1>nations sided with the US. They sided with us because

1850
01:36:57.000 --> 01:36:59.479
<v Speaker 1>they said, Okay, you can protect us from Iran. You

1851
01:36:59.479 --> 01:37:01.840
<v Speaker 1>can keep the straits of hormones open, which is how

1852
01:37:01.840 --> 01:37:04.119
<v Speaker 1>we get our life blood or oil out of here,

1853
01:37:04.199 --> 01:37:07.640
<v Speaker 1>and we can make our money. They thought, Okay, the

1854
01:37:07.760 --> 01:37:11.119
<v Speaker 1>US can keep Israel safe, is what we've always thought.

1855
01:37:12.079 --> 01:37:14.279
<v Speaker 1>And then on top of it, if we can keep

1856
01:37:14.319 --> 01:37:18.680
<v Speaker 1>Israel safe, we can keep the region stable. All of

1857
01:37:18.680 --> 01:37:23.359
<v Speaker 1>a sudden, you're watching as Iran, this country that we

1858
01:37:23.359 --> 01:37:26.399
<v Speaker 1>were told was give you toppled right away, takes out

1859
01:37:26.439 --> 01:37:32.199
<v Speaker 1>the THAD sites. They're bombing Israel with impunity. They're effectively

1860
01:37:32.239 --> 01:37:34.920
<v Speaker 1>trolling the Israelis by sending in missiles every few hours,

1861
01:37:34.960 --> 01:37:37.520
<v Speaker 1>so no one can sleep they're making people go crazy.

1862
01:37:39.199 --> 01:37:41.119
<v Speaker 1>Our allies are now learned. Okay, we can't keep them

1863
01:37:41.119 --> 01:37:42.560
<v Speaker 1>safe in the Gulf.

1864
01:37:42.600 --> 01:37:43.039
<v Speaker 2>We can't.

1865
01:37:43.720 --> 01:37:46.319
<v Speaker 1>We can't keep the straits of hormones open. We can't

1866
01:37:46.359 --> 01:37:50.479
<v Speaker 1>keep we cannot keep Israel safe. If we can't keep

1867
01:37:50.520 --> 01:37:53.000
<v Speaker 1>Israel safe, can we keep Jordan safe or Egypt? No,

1868
01:37:53.319 --> 01:37:55.239
<v Speaker 1>which means that now we have to spend more money

1869
01:37:55.239 --> 01:37:57.359
<v Speaker 1>buying these countries off to keep peace. That's what we

1870
01:37:57.439 --> 01:38:00.640
<v Speaker 1>effectively did. We buy off Egypt, we buy off tra Okay,

1871
01:38:01.079 --> 01:38:03.520
<v Speaker 1>then you have China watching. Okay, what are the countries

1872
01:38:03.560 --> 01:38:05.760
<v Speaker 1>in East Asia that depend on the US? You have

1873
01:38:05.840 --> 01:38:11.159
<v Speaker 1>South Korea, Japan, Taiwan, the Philippines to a very real extent,

1874
01:38:11.239 --> 01:38:14.960
<v Speaker 1>Australia less or so. But all those can't wom right,

1875
01:38:15.000 --> 01:38:18.760
<v Speaker 1>and so those countries are watching. And Okay, the US

1876
01:38:18.840 --> 01:38:22.079
<v Speaker 1>can't keep Israel safe, how's it gonna keep us safe?

1877
01:38:22.079 --> 01:38:25.479
<v Speaker 2>So it's a huge blow to American soft power and

1878
01:38:25.600 --> 01:38:26.560
<v Speaker 2>international you.

1879
01:38:26.520 --> 01:38:29.640
<v Speaker 1>Know, sway absolutely. I mean, we're not creating enough of

1880
01:38:29.680 --> 01:38:33.760
<v Speaker 1>these What are the missiles use for the bad sites?

1881
01:38:33.800 --> 01:38:39.039
<v Speaker 1>The we're not the missiles for outsite see uh iron

1882
01:38:39.119 --> 01:38:41.800
<v Speaker 1>domb missiles. What we can produce, like what seven of

1883
01:38:41.840 --> 01:38:45.680
<v Speaker 1>them a month. Iran can produce sixty seventy missiles in

1884
01:38:45.720 --> 01:38:49.000
<v Speaker 1>a month. Takes at least two of those those iron

1885
01:38:49.039 --> 01:38:52.000
<v Speaker 1>dumb missiles to go up and take something out. Okay,

1886
01:38:52.079 --> 01:38:55.640
<v Speaker 1>now that Iranians are pulling out super sonic missiles, this

1887
01:38:55.760 --> 01:38:58.960
<v Speaker 1>can really accelerate quickly. This can get really ugly. Yes,

1888
01:38:59.199 --> 01:39:00.720
<v Speaker 1>And people look at it, they go, well, you know

1889
01:39:00.840 --> 01:39:03.760
<v Speaker 1>this Israeli is being killed, real smalls being killed. These

1890
01:39:03.760 --> 01:39:07.560
<v Speaker 1>are potential Christians. Yeah, these are people being killed without

1891
01:39:07.640 --> 01:39:09.840
<v Speaker 1>chance to repent. There, these are human beings are being

1892
01:39:09.880 --> 01:39:11.119
<v Speaker 1>buried under buildings.

1893
01:39:11.279 --> 01:39:14.279
<v Speaker 2>I saw. I just saw the headline is shay and

1894
01:39:14.279 --> 01:39:16.800
<v Speaker 2>get a chance to look at it. But did Trump

1895
01:39:16.960 --> 01:39:20.159
<v Speaker 2>just okay, ground troops? Is that accurate?

1896
01:39:20.199 --> 01:39:22.079
<v Speaker 1>Do you know? I heard something about that. Yeah, I

1897
01:39:22.079 --> 01:39:22.760
<v Speaker 1>didn't follow.

1898
01:39:23.840 --> 01:39:25.840
<v Speaker 2>So now we're gonna have troops. I think it was

1899
01:39:25.840 --> 01:39:27.960
<v Speaker 2>in like five thousand troops, but I made I didn't

1900
01:39:28.000 --> 01:39:29.039
<v Speaker 2>confirm that, so I don't know.

1901
01:39:29.439 --> 01:39:32.119
<v Speaker 1>And this is really spiraling out of control quickly. And

1902
01:39:32.159 --> 01:39:35.399
<v Speaker 1>I remember Peter Zion. You know Peter Zion. Yeah, it

1903
01:39:35.439 --> 01:39:38.439
<v Speaker 1>does a lot of nice stuff with demographics and economics,

1904
01:39:38.680 --> 01:39:41.079
<v Speaker 1>but I remember years ago He's like, yeah, this Gaza thing,

1905
01:39:41.119 --> 01:39:43.000
<v Speaker 1>that's it's going nowhere. It's not going to spread.

1906
01:39:43.039 --> 01:39:45.079
<v Speaker 2>We also said that they be at zero.

1907
01:39:47.039 --> 01:39:49.119
<v Speaker 1>But I remember when he said this Gaza war is

1908
01:39:49.159 --> 01:39:52.560
<v Speaker 1>going nowhere. And I'm thinking, you do not know the

1909
01:39:52.600 --> 01:39:54.159
<v Speaker 1>Middle East.

1910
01:39:55.039 --> 01:39:58.199
<v Speaker 2>Not many Americans do as you. I'm sure you know

1911
01:39:58.880 --> 01:40:01.720
<v Speaker 2>you know the area. Yeah, when many Americans do not.

1912
01:40:02.039 --> 01:40:05.199
<v Speaker 1>Yeah, when they're saber rattling, that's when you know you're okay.

1913
01:40:05.239 --> 01:40:09.560
<v Speaker 1>When they're quiet, that's when things happening. Oh. Yeah, the

1914
01:40:09.600 --> 01:40:11.600
<v Speaker 1>saber rattling is to make up for the fact that

1915
01:40:11.600 --> 01:40:12.840
<v Speaker 1>they can't do anything about it.

1916
01:40:12.920 --> 01:40:14.880
<v Speaker 2>Let me ask you a question, because you you have

1917
01:40:14.960 --> 01:40:18.000
<v Speaker 2>knowledge of this region. One thing I've never really understood,

1918
01:40:18.039 --> 01:40:20.039
<v Speaker 2>and I've read some books about Iran and some of

1919
01:40:20.079 --> 01:40:23.720
<v Speaker 2>these kinds of operations, but I'm so unclear on what

1920
01:40:23.760 --> 01:40:28.960
<v Speaker 2>do you think. It seems like Israel does engage in

1921
01:40:29.039 --> 01:40:33.520
<v Speaker 2>a lot of cover actions in Iran to disable the

1922
01:40:33.560 --> 01:40:38.039
<v Speaker 2>capabilities of Iran to have nuclear technology or whatever. So

1923
01:40:38.119 --> 01:40:42.640
<v Speaker 2>there's some reality to you know, killing nuclear scientists that

1924
01:40:42.800 --> 01:40:45.800
<v Speaker 2>Israel engages in. What do you think, in your opinion

1925
01:40:45.840 --> 01:40:48.960
<v Speaker 2>is the reality in terms of the capabilities of Iran

1926
01:40:49.119 --> 01:40:52.600
<v Speaker 2>versus the Israeli propaganda of two weeks away from a

1927
01:40:52.680 --> 01:40:53.920
<v Speaker 2>nuclear bom.

1928
01:40:54.159 --> 01:40:57.760
<v Speaker 1>I think if I had to place my money on it,

1929
01:40:57.800 --> 01:40:59.079
<v Speaker 1>I bet they already have one.

1930
01:41:00.960 --> 01:41:04.279
<v Speaker 2>And and why do you think net and y'all, who

1931
01:41:04.279 --> 01:41:06.039
<v Speaker 2>wouldn't just say they already of it?

1932
01:41:06.680 --> 01:41:08.279
<v Speaker 1>Because if he admits that they have one of the

1933
01:41:08.319 --> 01:41:12.840
<v Speaker 1>Israeli public, who's going to freak out? Okay, I mean

1934
01:41:12.880 --> 01:41:15.399
<v Speaker 1>you imagine that, Like, I mean, Jews are pretty skittish people.

1935
01:41:15.439 --> 01:41:17.239
<v Speaker 2>Wouldn't they be freaking out already? They're like in terms

1936
01:41:17.279 --> 01:41:21.359
<v Speaker 2>of what's happening, or maybe they are with the failure

1937
01:41:21.359 --> 01:41:22.039
<v Speaker 2>of Iron Dome.

1938
01:41:21.960 --> 01:41:23.840
<v Speaker 1>And well they are. I mean you go on like

1939
01:41:24.079 --> 01:41:26.279
<v Speaker 1>average people in Israeli Twitter and you read through the

1940
01:41:26.439 --> 01:41:28.600
<v Speaker 1>I'm so happy they brought back the auto translate of

1941
01:41:28.640 --> 01:41:32.840
<v Speaker 1>Hebrew on Twitter, but they yeah, they're freaking out. I mean,

1942
01:41:32.840 --> 01:41:35.720
<v Speaker 1>there's this is awful. I mean, this is absolutely I mean,

1943
01:41:35.760 --> 01:41:38.640
<v Speaker 1>this is this is for them, like Turkish people getting

1944
01:41:38.720 --> 01:41:42.319
<v Speaker 1>DNA results like that earth shattering. Yeah, I mean this

1945
01:41:42.399 --> 01:41:44.560
<v Speaker 1>is really scary for them. I think the Iranians have

1946
01:41:44.560 --> 01:41:48.439
<v Speaker 1>lived under I think they've lived under sanctions, They've lived

1947
01:41:48.520 --> 01:41:50.840
<v Speaker 1>under the brutality of the Iatolis for so long that

1948
01:41:50.920 --> 01:41:55.239
<v Speaker 1>they're just like another you know, sure whatever for the Israelis.

1949
01:41:55.239 --> 01:41:59.199
<v Speaker 1>I mean this is like, I mean, their military is

1950
01:41:59.199 --> 01:42:00.600
<v Speaker 1>not equipped for the US right.

1951
01:42:01.239 --> 01:42:03.399
<v Speaker 2>In fact, their.

1952
01:42:03.239 --> 01:42:06.479
<v Speaker 1>Military is equipped for mowing down civilians exactly.

1953
01:42:07.279 --> 01:42:09.800
<v Speaker 2>If there was a great interview a year and a

1954
01:42:09.840 --> 01:42:12.760
<v Speaker 2>half or two years ago with Larry Johnson, the CIA

1955
01:42:12.840 --> 01:42:15.039
<v Speaker 2>guy who now just come does podcast kind of like

1956
01:42:15.079 --> 01:42:19.159
<v Speaker 2>John Kiyaku. Oh yeah, he did an interview before right

1957
01:42:19.159 --> 01:42:23.960
<v Speaker 2>around October seventh, whenever that popped off, and Patrick Hansen

1958
01:42:24.279 --> 01:42:27.359
<v Speaker 2>did this great interview and they said he's hit. He said,

1959
01:42:27.960 --> 01:42:30.439
<v Speaker 2>if this goes into a full on conflict and Iran

1960
01:42:30.520 --> 01:42:34.199
<v Speaker 2>gets involved, he says, you will see that Israel's military

1961
01:42:34.239 --> 01:42:36.000
<v Speaker 2>is not as capable as people think. So he was

1962
01:42:36.039 --> 01:42:40.119
<v Speaker 2>actually he was correct. It looks like so I'm curious, like,

1963
01:42:41.600 --> 01:42:45.359
<v Speaker 2>what do you think this leads to? Because you know

1964
01:42:45.399 --> 01:42:47.760
<v Speaker 2>this region war three? You do? Yeah?

1965
01:42:48.079 --> 01:42:49.760
<v Speaker 1>Or four? Yeah, I mean it's kind of soft. But

1966
01:42:49.840 --> 01:42:53.600
<v Speaker 1>it's just he continually spread, Okay, the Iranians have been

1967
01:42:53.680 --> 01:42:55.840
<v Speaker 1>hunkered down and they're ready to fight. The US does

1968
01:42:55.880 --> 01:42:58.720
<v Speaker 1>not have the wherewithal because we're fat, dumb and happy. Right,

1969
01:42:58.960 --> 01:43:01.239
<v Speaker 1>We're fat, dumb and happy because that the hard work

1970
01:43:01.279 --> 01:43:05.000
<v Speaker 1>of previous generations have made such a luxurious, easy enjoyable

1971
01:43:05.000 --> 01:43:10.960
<v Speaker 1>life that I mean, we just we don't have the

1972
01:43:10.960 --> 01:43:14.039
<v Speaker 1>wherewithal the public opinion is not there. I mean, what

1973
01:43:14.119 --> 01:43:19.239
<v Speaker 1>does this war approval pulling out? I mean primarily most

1974
01:43:19.239 --> 01:43:23.560
<v Speaker 1>older generations, among the younger generations is probably you know,

1975
01:43:23.880 --> 01:43:27.520
<v Speaker 1>you know, single digits. And then even if you are

1976
01:43:27.760 --> 01:43:30.359
<v Speaker 1>for the war, the amount of money going into a

1977
01:43:30.479 --> 01:43:40.560
<v Speaker 1>surreal it's I think that the problem is that there's

1978
01:43:40.560 --> 01:43:44.079
<v Speaker 1>just not enough money to buy these people off, and

1979
01:43:44.119 --> 01:43:46.680
<v Speaker 1>we're just printing off money. And who's gonna.

1980
01:43:48.640 --> 01:43:50.720
<v Speaker 2>The future generations pay this infinite debt.

1981
01:43:51.000 --> 01:43:54.760
<v Speaker 1>Well, well they're going to pay the debt figuratively because yeah,

1982
01:43:54.760 --> 01:43:57.399
<v Speaker 1>the dollar will collapse, so they're going to pay for

1983
01:43:57.439 --> 01:43:59.760
<v Speaker 1>it in terms of the horrible I mean.

1984
01:43:59.600 --> 01:44:03.840
<v Speaker 2>Not horrible, ironic too, because remember remember Trump's campaign with here,

1985
01:44:03.920 --> 01:44:07.199
<v Speaker 2>you'll get world war three. If you go with Hillary,

1986
01:44:07.319 --> 01:44:08.239
<v Speaker 2>you'll get world.

1987
01:44:08.079 --> 01:44:11.039
<v Speaker 1>War three, not with me under peace candidate.

1988
01:44:11.600 --> 01:44:15.119
<v Speaker 2>You know what I mean. I've been working I've been

1989
01:44:15.119 --> 01:44:15.800
<v Speaker 2>working on with Trump.

1990
01:44:15.880 --> 01:44:17.279
<v Speaker 1>So I think it's a very good Trump.

1991
01:44:17.279 --> 01:44:20.880
<v Speaker 2>I like that. Yeah, it's just and I actually shared

1992
01:44:20.920 --> 01:44:24.279
<v Speaker 2>I reshared his old campaign tweets like you'll get world

1993
01:44:24.319 --> 01:44:25.279
<v Speaker 2>War three with these people.

1994
01:44:25.840 --> 01:44:28.760
<v Speaker 1>Yeah, I mean we've basically gotten. I mean, how is

1995
01:44:28.800 --> 01:44:29.720
<v Speaker 1>he now seventy nine?

1996
01:44:30.119 --> 01:44:30.560
<v Speaker 2>I don't know.

1997
01:44:30.680 --> 01:44:33.960
<v Speaker 1>Yeah, I mean we've basically I mean, we voted for

1998
01:44:34.079 --> 01:44:39.640
<v Speaker 1>Donald Trump, we voted, we voted for what the left

1999
01:44:39.760 --> 01:44:42.760
<v Speaker 1>thought Donald Trump was. That's a Donald Trump I want, okay,

2000
01:44:43.319 --> 01:44:48.199
<v Speaker 1>and instead we got a seventy nine year old, six

2001
01:44:48.279 --> 01:44:56.319
<v Speaker 1>foot two Kamala Harris. It is unbelievably disappointing. It's heartbreaking.

2002
01:44:57.479 --> 01:45:00.840
<v Speaker 2>Yeah, the first administration was full of neo cons and supposedly,

2003
01:45:00.880 --> 01:45:04.359
<v Speaker 2>oh well he didn't you know, Trump was not swift

2004
01:45:04.439 --> 01:45:07.079
<v Speaker 2>enough to understand DC politics and he shouldn't have put

2005
01:45:07.159 --> 01:45:09.520
<v Speaker 2>John Bolton all these people on his on his staff.

2006
01:45:09.560 --> 01:45:12.439
<v Speaker 2>And then now we get this time around. Oh it's

2007
01:45:12.439 --> 01:45:13.840
<v Speaker 2>going to be different. This time it's going to ruin

2008
01:45:13.880 --> 01:45:15.680
<v Speaker 2>the swamp. And it looked like, for you know, the

2009
01:45:15.760 --> 01:45:19.960
<v Speaker 2>first year, pretty pretty awesome actions, right, it was like

2010
01:45:20.159 --> 01:45:23.760
<v Speaker 2>all up on the up and off stuff was great.

2011
01:45:23.920 --> 01:45:25.960
<v Speaker 2>That was great, and then just the last six months

2012
01:45:26.079 --> 01:45:27.520
<v Speaker 2>is just complete derail.

2013
01:45:28.119 --> 01:45:30.399
<v Speaker 1>So have you I'm sure, well, I'm sure you have

2014
01:45:30.560 --> 01:45:33.119
<v Speaker 1>seen that video of the lawyers talking to the Doge

2015
01:45:33.199 --> 01:45:36.960
<v Speaker 1>kid and he just does not care. I have that's fantastic,

2016
01:45:37.039 --> 01:45:38.920
<v Speaker 1>And they're like, well, do you have any background in

2017
01:45:39.079 --> 01:45:43.079
<v Speaker 1>pant writing. And he's like no. And the thing is

2018
01:45:43.199 --> 01:45:47.760
<v Speaker 1>is that all these people with like you know, all

2019
01:45:47.800 --> 01:45:50.920
<v Speaker 1>these like sort of like slightly above IQ people, you know,

2020
01:45:51.000 --> 01:45:52.840
<v Speaker 1>the one of five of the one tens, the kind

2021
01:45:52.880 --> 01:45:58.600
<v Speaker 1>of people that really lead the left intellectually, they simply

2022
01:45:58.760 --> 01:46:02.399
<v Speaker 1>cannot comprehend someone with an IQ of one thirty one

2023
01:46:02.600 --> 01:46:05.920
<v Speaker 1>forty one fifty genius level, right, so one they can't

2024
01:46:05.960 --> 01:46:08.079
<v Speaker 1>compound us. Someone with an IQ one thirty one forty

2025
01:46:08.119 --> 01:46:14.720
<v Speaker 1>one fifty can handle things relatively with these that someone

2026
01:46:14.760 --> 01:46:17.800
<v Speaker 1>with a one five, one ten IQ with master's degrees

2027
01:46:18.199 --> 01:46:20.880
<v Speaker 1>is struggling with. I mean, like you know, IQ is

2028
01:46:20.880 --> 01:46:23.760
<v Speaker 1>based on pattern recognition. The higher IQ is, the better

2029
01:46:23.840 --> 01:46:26.039
<v Speaker 1>you aren't recognizing patterns. It's one of the one of

2030
01:46:26.079 --> 01:46:30.119
<v Speaker 1>the hallmarks of high IQ. It does not take a

2031
01:46:30.199 --> 01:46:33.159
<v Speaker 1>genius to do grant writing and just be like well, okay,

2032
01:46:33.359 --> 01:46:38.319
<v Speaker 1>like standards say no DEI okay, well says Dum. And

2033
01:46:38.399 --> 01:46:40.119
<v Speaker 1>they're talking to this kid and he's like, well, says

2034
01:46:40.199 --> 01:46:44.359
<v Speaker 1>Deu in the title, and you realize is like I

2035
01:46:44.399 --> 01:46:46.880
<v Speaker 1>grew up in Seattle, very very very far left place.

2036
01:46:46.960 --> 01:46:49.680
<v Speaker 1>All the all the left really has is elitism and

2037
01:46:49.760 --> 01:46:53.000
<v Speaker 1>being smug. That's all I have. It's it's just say, oh,

2038
01:46:53.119 --> 01:46:56.960
<v Speaker 1>you believe in the It's like, yes, I do, and

2039
01:46:57.119 --> 01:46:59.760
<v Speaker 1>in the presuppositions I have. Like in your debate, you asked,

2040
01:47:00.960 --> 01:47:03.239
<v Speaker 1>why is racism wrong? Yeah, And the guy had no,

2041
01:47:03.439 --> 01:47:04.840
<v Speaker 1>like intellectual framework.

2042
01:47:04.560 --> 01:47:08.199
<v Speaker 2>Because it means you're an asshole? That was his argument. Okay, okay,

2043
01:47:08.239 --> 01:47:10.600
<v Speaker 2>Well what's wrong with being an asshole? In your world view?

2044
01:47:10.720 --> 01:47:11.640
<v Speaker 1>Maybe that's God?

2045
01:47:11.760 --> 01:47:12.920
<v Speaker 2>So what's wrong with being an asshole?

2046
01:47:13.159 --> 01:47:15.560
<v Speaker 1>Right? And there's no, there's no I mean, maybe that's

2047
01:47:15.560 --> 01:47:16.560
<v Speaker 1>a survival technique.

2048
01:47:16.600 --> 01:47:20.159
<v Speaker 2>Being that one funny because in the debate he says,

2049
01:47:20.840 --> 01:47:25.920
<v Speaker 2>I actually hold you liable dire because you freely chose religion,

2050
01:47:26.039 --> 01:47:28.840
<v Speaker 2>which is a sickness for mankind. And he says, and

2051
01:47:28.960 --> 01:47:31.479
<v Speaker 2>yet you castigate gay people who don't make a choice

2052
01:47:31.520 --> 01:47:32.680
<v Speaker 2>to be gay. And I'm like, so, wait a minute,

2053
01:47:32.680 --> 01:47:35.399
<v Speaker 2>wait a minute, win it. Why could I not just

2054
01:47:35.520 --> 01:47:39.159
<v Speaker 2>be conditioned to believe my religion as a survival mechanism

2055
01:47:39.760 --> 01:47:41.600
<v Speaker 2>in the same way that you're giving a pass to

2056
01:47:42.439 --> 01:47:46.720
<v Speaker 2>homosexuals who don't make a choice. And he just sat

2057
01:47:46.760 --> 01:47:50.079
<v Speaker 2>there and was like, is this different? Well, why there's

2058
01:47:50.119 --> 01:47:52.560
<v Speaker 2>no God? We're all just conditioned just because of free will,

2059
01:47:53.159 --> 01:47:57.119
<v Speaker 2>Like you understand that in philosophy, most of today's atheists philosophers,

2060
01:47:58.079 --> 01:48:00.359
<v Speaker 2>they don't believe in free will because free will is

2061
01:48:00.479 --> 01:48:05.159
<v Speaker 2>just as much a metaphysical commitment as God. Yeah, and

2062
01:48:05.279 --> 01:48:08.319
<v Speaker 2>if God doesn't exist, and as a fairy tale as Brian,

2063
01:48:08.399 --> 01:48:10.600
<v Speaker 2>the opponent in the debate said, why is free will

2064
01:48:10.720 --> 01:48:14.720
<v Speaker 2>not a fiction? Can you observe free will in the microscope? Okay,

2065
01:48:14.880 --> 01:48:16.520
<v Speaker 2>well then how do you know that there's free will?

2066
01:48:16.560 --> 01:48:20.039
<v Speaker 2>It's not in molecules, it's not matter, So what is it.

2067
01:48:20.159 --> 01:48:24.199
<v Speaker 2>It's a philosophical, metaphysical commitment that you can't empirically prove

2068
01:48:24.239 --> 01:48:27.159
<v Speaker 2>with a microscope. Same argument's making against God.

2069
01:48:27.239 --> 01:48:28.399
<v Speaker 1>So he just couldn't fall.

2070
01:48:29.520 --> 01:48:32.439
<v Speaker 2>Uh No, he actually got that that was a challenge,

2071
01:48:32.800 --> 01:48:36.720
<v Speaker 2>and then he often went off into Trump. Let's get

2072
01:48:36.760 --> 01:48:39.359
<v Speaker 2>into Trump. So yeah, every time in the debate when

2073
01:48:39.359 --> 01:48:41.920
<v Speaker 2>there's a real significant sort of challenge, it shifts into

2074
01:48:42.439 --> 01:48:43.399
<v Speaker 2>let's talk about immigration.

2075
01:48:43.600 --> 01:48:49.439
<v Speaker 1>So unbelievable, unbelievable. Yeah, I really admire how you're able

2076
01:48:49.520 --> 01:48:51.840
<v Speaker 1>to debate people because I'm just not I mean, I'm

2077
01:48:51.880 --> 01:48:55.199
<v Speaker 1>a very bookish person who you know, I you know,

2078
01:48:55.920 --> 01:48:59.840
<v Speaker 1>I like, you know, just reading and studying and I'm

2079
01:49:01.000 --> 01:49:04.119
<v Speaker 1>not terribly articulate, and so I very much admire I'm

2080
01:49:04.239 --> 01:49:05.960
<v Speaker 1>very wild a boy, how you can just debate and

2081
01:49:06.079 --> 01:49:08.359
<v Speaker 1>ride away like break down these arguments. I just kind

2082
01:49:08.359 --> 01:49:10.199
<v Speaker 1>of have to stare out and be like, how would

2083
01:49:10.199 --> 01:49:13.800
<v Speaker 1>I phrase? You know? Howould I I mean? How did you?

2084
01:49:14.000 --> 01:49:18.039
<v Speaker 1>How have you always been that way? Is this training? Oh?

2085
01:49:18.159 --> 01:49:21.000
<v Speaker 2>It's a good question. I don't when you look back.

2086
01:49:20.920 --> 01:49:23.439
<v Speaker 1>On your early debates, so you're like, uh, or are

2087
01:49:23.479 --> 01:49:25.840
<v Speaker 1>you like, oh, it's been pretty well, or how have

2088
01:49:25.920 --> 01:49:30.399
<v Speaker 1>you developed? Have you developed as a debater any?

2089
01:49:30.560 --> 01:49:33.880
<v Speaker 2>If anything? I think the development would just be in

2090
01:49:34.760 --> 01:49:39.720
<v Speaker 2>being able to be way more concise, in nailing down

2091
01:49:40.000 --> 01:49:43.840
<v Speaker 2>with precision the mistake that is being made because I

2092
01:49:43.880 --> 01:49:46.760
<v Speaker 2>think early on it would take me probably longer and

2093
01:49:46.840 --> 01:49:49.039
<v Speaker 2>then have to think longer and have to talk longer.

2094
01:49:49.760 --> 01:49:52.760
<v Speaker 2>But if you talk a lot in ten years, which

2095
01:49:52.800 --> 01:49:54.880
<v Speaker 2>I think a lot of podcasts and a lot of

2096
01:49:55.439 --> 01:49:57.880
<v Speaker 2>of yapping in ten years, you actually get I think

2097
01:49:58.000 --> 01:50:01.640
<v Speaker 2>better at quick formulating the thoughts and just going of

2098
01:50:01.720 --> 01:50:04.840
<v Speaker 2>boiling it down. But also to say, with atheists or

2099
01:50:04.840 --> 01:50:08.960
<v Speaker 2>perhaps even with Muslims, and maybe even Catholics and Protestants

2100
01:50:09.000 --> 01:50:13.840
<v Speaker 2>as well, like the arguments that you hear are rarely

2101
01:50:14.079 --> 01:50:14.640
<v Speaker 2>anything new.

2102
01:50:15.079 --> 01:50:16.039
<v Speaker 1>Yeah, it's the same stuff.

2103
01:50:16.199 --> 01:50:18.920
<v Speaker 2>So when I was nineteen and twenty, it was the

2104
01:50:18.960 --> 01:50:20.800
<v Speaker 2>first time it started debating, and I listened to a

2105
01:50:20.840 --> 01:50:22.920
<v Speaker 2>lot of Bonds and debates and he would debate atheists

2106
01:50:22.960 --> 01:50:26.000
<v Speaker 2>and these people, and I would just listen to him

2107
01:50:26.039 --> 01:50:28.920
<v Speaker 2>and Gordon Stein debating over and over and over, because

2108
01:50:28.960 --> 01:50:32.000
<v Speaker 2>that's a really formative, excellent debaate. Anybody who is interested

2109
01:50:32.079 --> 01:50:35.640
<v Speaker 2>in that. That's a classic atheist theist debate, the Bons

2110
01:50:35.680 --> 01:50:37.800
<v Speaker 2>and Steining debate. You can find it on YouTube. I

2111
01:50:37.840 --> 01:50:39.960
<v Speaker 2>remember I listened to that probably ten or twenty times,

2112
01:50:40.039 --> 01:50:42.840
<v Speaker 2>and I just realized, Okay, this is a pretty you know,

2113
01:50:43.520 --> 01:50:46.119
<v Speaker 2>amazing strategy of debating is to just call in to

2114
01:50:46.239 --> 01:50:49.319
<v Speaker 2>question people's assumptions. And really that's the history of what

2115
01:50:49.359 --> 01:50:52.359
<v Speaker 2>philosophy is. When when Socrates is going out in the

2116
01:50:52.399 --> 01:50:55.439
<v Speaker 2>Apology and he's just sort of randomly asking people all

2117
01:50:55.520 --> 01:50:58.359
<v Speaker 2>throughout Athens, like, how do I know what the meaning

2118
01:50:58.439 --> 01:50:58.960
<v Speaker 2>of life is?

2119
01:50:59.239 --> 01:50:59.359
<v Speaker 1>Right?

2120
01:50:59.439 --> 01:51:02.159
<v Speaker 2>And he goes to the you know, the artisan and

2121
01:51:02.239 --> 01:51:04.600
<v Speaker 2>he says, oh, well, doing a craft is the meaning

2122
01:51:04.640 --> 01:51:06.680
<v Speaker 2>of life. And then he asked the politician of Poulticisans

2123
01:51:06.680 --> 01:51:09.640
<v Speaker 2>say politics is the real source of meaning of life,

2124
01:51:09.680 --> 01:51:12.319
<v Speaker 2>and basically no one has a clear answer. And then

2125
01:51:12.359 --> 01:51:14.119
<v Speaker 2>he goes to the oracle of Delphi and he says, well,

2126
01:51:14.119 --> 01:51:17.520
<v Speaker 2>who's the real wise man? And that oracle says you

2127
01:51:17.680 --> 01:51:20.880
<v Speaker 2>are because you don't know, and a lot low I

2128
01:51:20.960 --> 01:51:23.119
<v Speaker 2>keep people think that that means that we're all relativists

2129
01:51:23.119 --> 01:51:25.399
<v Speaker 2>and we should just have no He's just basically it's

2130
01:51:25.439 --> 01:51:29.199
<v Speaker 2>an apathatic approach to saying I have to kind of

2131
01:51:29.239 --> 01:51:32.279
<v Speaker 2>go through a questioning process of figuring out, Okay, well

2132
01:51:32.319 --> 01:51:34.319
<v Speaker 2>they don't have a consistent answer. They don't know. This

2133
01:51:34.560 --> 01:51:37.119
<v Speaker 2>isn't consistent. They don't know, And so debate is kind

2134
01:51:37.119 --> 01:51:38.840
<v Speaker 2>of the same type of thing for me, which is

2135
01:51:39.840 --> 01:51:46.159
<v Speaker 2>most people don't think about why their arguments are coherent

2136
01:51:46.239 --> 01:51:49.560
<v Speaker 2>or consistent. They just spout them out. And even people

2137
01:51:49.600 --> 01:51:53.920
<v Speaker 2>who are philosophers or professors, even most of them don't

2138
01:51:53.960 --> 01:51:56.800
<v Speaker 2>really think out their positions. And so a lot of

2139
01:51:56.840 --> 01:51:59.920
<v Speaker 2>people are just very arbitrary. I would say ninety percent

2140
01:52:00.039 --> 01:52:03.399
<v Speaker 2>of people when they argue, it's just arbitrary. It's just assertions. Okay,

2141
01:52:03.439 --> 01:52:06.359
<v Speaker 2>but why ought we believe? What's the good reasons for

2142
01:52:06.479 --> 01:52:10.439
<v Speaker 2>that belief? So yeah, just kind of those basic principles.

2143
01:52:11.000 --> 01:52:14.239
<v Speaker 2>In knowing basic logical fallacies, you're going to be able

2144
01:52:14.279 --> 01:52:17.039
<v Speaker 2>to beat ninety ninety five percent of people. Really only

2145
01:52:17.079 --> 01:52:21.880
<v Speaker 2>when you encounter like a studied professor who knows you

2146
01:52:21.960 --> 01:52:25.800
<v Speaker 2>know those topics really well, would you perhaps not do that? Great?

2147
01:52:25.880 --> 01:52:29.760
<v Speaker 2>But as you know, like I've not heard an atheist

2148
01:52:29.880 --> 01:52:33.680
<v Speaker 2>present any new or different argument than I heard when

2149
01:52:33.720 --> 01:52:34.239
<v Speaker 2>I was twenty.

2150
01:52:34.680 --> 01:52:36.199
<v Speaker 1>It's all just a problem of evil.

2151
01:52:36.319 --> 01:52:42.680
<v Speaker 2>It's that question, or yeah, or just repeating relativism and subductivism.

2152
01:52:42.720 --> 01:52:45.159
<v Speaker 2>Everything is relative. Okay, Well is that relative? I mean

2153
01:52:45.520 --> 01:52:49.680
<v Speaker 2>it's the same basic stuff, and it's I think it's

2154
01:52:49.680 --> 01:52:51.039
<v Speaker 2>the same with Catholic apologetics.

2155
01:52:51.079 --> 01:52:53.600
<v Speaker 1>I mean, what would you say just overall those like

2156
01:52:53.840 --> 01:52:57.319
<v Speaker 1>the top five logical fallacies you encounter in debates.

2157
01:52:58.000 --> 01:53:01.079
<v Speaker 2>Obviously number one would be people rely on at hominem.

2158
01:53:01.439 --> 01:53:04.439
<v Speaker 2>I mean, well, that can't be true because you're bad,

2159
01:53:04.920 --> 01:53:08.319
<v Speaker 2>You're mean, uh, you know, none of that has anything.

2160
01:53:08.560 --> 01:53:12.119
<v Speaker 2>Let's okay, fine, I'm Judas, But how is the argument wrong? Right?

2161
01:53:12.439 --> 01:53:15.800
<v Speaker 2>Because I mean, Judas Jewish can say something true, right, right,

2162
01:53:15.920 --> 01:53:19.000
<v Speaker 2>So his character doesn't have anything necessarily to do with

2163
01:53:20.000 --> 01:53:23.600
<v Speaker 2>the problem that he's that he's that he's addressing, unless

2164
01:53:23.800 --> 01:53:26.000
<v Speaker 2>the topic happens to be his character. In that case,

2165
01:53:26.039 --> 01:53:29.319
<v Speaker 2>it wouldn't be an ad hominem, but next would be

2166
01:53:29.479 --> 01:53:32.119
<v Speaker 2>probably just non sequiturs. This is really common where people

2167
01:53:32.359 --> 01:53:36.119
<v Speaker 2>make leaps to things that don't logically follow from what

2168
01:53:36.239 --> 01:53:39.720
<v Speaker 2>they argued. Right, So, for example, I don't know something like.

2169
01:53:39.960 --> 01:53:41.199
<v Speaker 1>So Iran is bad, there.

2170
01:53:41.800 --> 01:53:44.439
<v Speaker 2>There for good? Right, Well, that's a non sequentor exactly

2171
01:53:44.680 --> 01:53:47.920
<v Speaker 2>genetic fallacy would be another classic one that the origin

2172
01:53:48.039 --> 01:53:49.600
<v Speaker 2>or the source of something really has nothing to do

2173
01:53:49.680 --> 01:53:51.239
<v Speaker 2>with whether it's true, false, or good.

2174
01:53:52.520 --> 01:53:53.760
<v Speaker 1>So fallacy.

2175
01:53:56.119 --> 01:54:03.000
<v Speaker 2>Three probably psychological report, which is not technically a fallacy.

2176
01:54:03.079 --> 01:54:05.119
<v Speaker 2>But a lot of times when you say this is

2177
01:54:05.199 --> 01:54:06.840
<v Speaker 2>very common with Matt dill Hunt. He does this all

2178
01:54:06.840 --> 01:54:10.920
<v Speaker 2>the time where he says, you know, I just find

2179
01:54:11.000 --> 01:54:13.920
<v Speaker 2>your argument is to be extremely unconvincing. And I've heard

2180
01:54:13.960 --> 01:54:17.479
<v Speaker 2>this argument for many times, twenty times in my last

2181
01:54:18.079 --> 01:54:21.079
<v Speaker 2>twenty debates, and I really just find this, Well, that

2182
01:54:21.159 --> 01:54:25.199
<v Speaker 2>has nothing to do It's you're giving us a psychological

2183
01:54:25.279 --> 01:54:28.520
<v Speaker 2>report of how you feel about the arguments, But that's

2184
01:54:28.560 --> 01:54:29.119
<v Speaker 2>not an argument.

2185
01:54:29.239 --> 01:54:31.960
<v Speaker 1>Is that the same as bagging the question? Maybe that's another.

2186
01:54:31.720 --> 01:54:38.720
<v Speaker 2>Word basically the same thing. Yeah. Also, people do parts

2187
01:54:38.760 --> 01:54:41.119
<v Speaker 2>whole fallacies all the time where they assume that's something

2188
01:54:41.199 --> 01:54:44.560
<v Speaker 2>that's true of part of an issue or part of

2189
01:54:44.640 --> 01:54:47.039
<v Speaker 2>a topic or something like that you can then attribute

2190
01:54:47.039 --> 01:54:51.600
<v Speaker 2>that to the whole thing, or correlation causation type fallacy.

2191
01:54:51.680 --> 01:54:52.319
<v Speaker 2>Those are common.

2192
01:54:54.079 --> 01:54:56.720
<v Speaker 1>What would be a good example of a correlation causation.

2193
01:54:56.479 --> 01:55:01.640
<v Speaker 2>Fallacy, Well, Brian too this where he said religion is

2194
01:55:01.760 --> 01:55:07.319
<v Speaker 2>bad because religion has caused millions of people that have

2195
01:55:07.399 --> 01:55:11.000
<v Speaker 2>psychological problems in many people to die in the last century,

2196
01:55:11.159 --> 01:55:14.079
<v Speaker 2>so religion is bad. Well, the fact that a lot

2197
01:55:14.079 --> 01:55:17.239
<v Speaker 2>of people died in the twentieth century is not necessarily

2198
01:55:17.640 --> 01:55:21.560
<v Speaker 2>distributed to religion necessarily, and you could make the same

2199
01:55:21.680 --> 01:55:26.920
<v Speaker 2>argument that atheism killed millions of people. Which again, if

2200
01:55:26.960 --> 01:55:29.880
<v Speaker 2>you're going to say that there's a connection between the

2201
01:55:30.000 --> 01:55:31.880
<v Speaker 2>cause of the thing and some other thing that might

2202
01:55:31.920 --> 01:55:34.239
<v Speaker 2>be correlated with it, that could lead you to you

2203
01:55:34.319 --> 01:55:38.439
<v Speaker 2>can conclude all kinds of things. But also something that

2204
01:55:38.560 --> 01:55:40.399
<v Speaker 2>came up in the branch s pirit debate, and this

2205
01:55:40.479 --> 01:55:43.039
<v Speaker 2>is that further degagon Anis highlights a lot, which is

2206
01:55:43.119 --> 01:55:46.479
<v Speaker 2>that when people people don't realize that in a debate,

2207
01:55:47.760 --> 01:55:54.720
<v Speaker 2>when you argue something, you're necessarily allowing the opponent to

2208
01:55:54.880 --> 01:55:58.359
<v Speaker 2>also have the same type of argument because of the

2209
01:55:58.479 --> 01:56:04.199
<v Speaker 2>rules of debate. You argue, for example, that well it's

2210
01:56:04.279 --> 01:56:07.600
<v Speaker 2>true because truth is relative and I can just assert

2211
01:56:07.720 --> 01:56:10.079
<v Speaker 2>whatever I feel to be true. Well, then the other

2212
01:56:10.119 --> 01:56:13.520
<v Speaker 2>person can assert the opposite, and so basically you can

2213
01:56:13.560 --> 01:56:15.920
<v Speaker 2>see the debate because no one can get anywhere because

2214
01:56:15.920 --> 01:56:18.680
<v Speaker 2>you've basically given up the laws of logic and critical thinking.

2215
01:56:18.800 --> 01:56:22.880
<v Speaker 2>So essentially, you know, flipping this is not a too

2216
01:56:22.960 --> 01:56:25.439
<v Speaker 2>quoqui fallacy, but flipping it that's another one. What about

2217
01:56:25.560 --> 01:56:27.760
<v Speaker 2>ism where you you know, that's a common one where

2218
01:56:27.800 --> 01:56:32.119
<v Speaker 2>people say when you say. I said to Brian, well, Brian,

2219
01:56:32.279 --> 01:56:35.479
<v Speaker 2>can you tell me on you know, we got into immigration,

2220
01:56:35.680 --> 01:56:39.840
<v Speaker 2>and I said, what do you think sensible immigration would

2221
01:56:39.880 --> 01:56:42.960
<v Speaker 2>look like if it's open borders in other countries? Should

2222
01:56:43.039 --> 01:56:47.399
<v Speaker 2>Japan have infinity migrants? And he said, yes, it's a

2223
01:56:47.600 --> 01:56:50.319
<v Speaker 2>universal rule that everyone should have a kind of open

2224
01:56:50.359 --> 01:56:54.039
<v Speaker 2>border's policy. And I said, how is that a universal

2225
01:56:54.159 --> 01:56:58.880
<v Speaker 2>rule if you're a moral subjectivist relativist. Yeah, and then

2226
01:56:58.920 --> 01:57:02.039
<v Speaker 2>he went back and forth on well, it's my personal preference,

2227
01:57:02.199 --> 01:57:04.319
<v Speaker 2>but I want that for everybody. I was like, okay,

2228
01:57:04.439 --> 01:57:06.680
<v Speaker 2>but how are you arguing that we ought to follow

2229
01:57:06.720 --> 01:57:08.920
<v Speaker 2>that if you're a reletist anyway.

2230
01:57:09.039 --> 01:57:11.199
<v Speaker 1>Point being is that how did you stay home with

2231
01:57:11.279 --> 01:57:11.640
<v Speaker 1>this guy?

2232
01:57:12.720 --> 01:57:15.600
<v Speaker 2>Because it was it was actually very similar to the

2233
01:57:15.640 --> 01:57:17.960
<v Speaker 2>Tim Fold debate, where it was kind of funny. Oh,

2234
01:57:18.399 --> 01:57:20.359
<v Speaker 2>it actually I was actually having fun with it. And

2235
01:57:20.520 --> 01:57:22.640
<v Speaker 2>so when, for example, he would get into there was

2236
01:57:22.680 --> 01:57:25.840
<v Speaker 2>a great point about racism where he said, and you

2237
01:57:26.239 --> 01:57:30.439
<v Speaker 2>you white people, don't you White Christian males don't give

2238
01:57:30.560 --> 01:57:36.359
<v Speaker 2>proper place to bipoc people and to Muslim erab peoples,

2239
01:57:36.520 --> 01:57:38.399
<v Speaker 2>whom I know very And he was like pounding, like

2240
01:57:38.520 --> 01:57:42.000
<v Speaker 2>they are good people. And I'm like, so you're dividing

2241
01:57:42.079 --> 01:57:45.720
<v Speaker 2>people up by the races. He's like yeah. I was like,

2242
01:57:45.760 --> 01:57:48.399
<v Speaker 2>wouldn't that be kind of aren't you doing a racism?

2243
01:57:48.960 --> 01:57:52.800
<v Speaker 1>This is Brian Shapiro And he's like, no, it's different.

2244
01:57:53.199 --> 01:57:55.920
<v Speaker 1>What's just a surname etymology on Shapiro here?

2245
01:57:57.079 --> 01:57:59.439
<v Speaker 2>Well, and then he talked about he disagree with this

2246
01:57:59.640 --> 01:58:03.720
<v Speaker 2>aspect like the synagogue of men and women being separated

2247
01:58:03.800 --> 01:58:07.960
<v Speaker 2>by genders and race. And I'm like, but Brian, you

2248
01:58:08.159 --> 01:58:12.680
<v Speaker 2>just said that you don't like white Christian males, So

2249
01:58:13.560 --> 01:58:16.119
<v Speaker 2>you're being racist, aren't you? On your own grounds?

2250
01:58:17.159 --> 01:58:19.439
<v Speaker 1>It's unbelievable to me because, like you know, I was

2251
01:58:19.479 --> 01:58:22.039
<v Speaker 1>received into the church by a priest as a convert

2252
01:58:22.079 --> 01:58:25.520
<v Speaker 1>from Judaism. And I've known many, many converts from Judaism,

2253
01:58:26.079 --> 01:58:29.479
<v Speaker 1>and I find that when when when they convert to Christianity,

2254
01:58:29.560 --> 01:58:33.239
<v Speaker 1>they almost always become very empathetic, very you know it,

2255
01:58:33.399 --> 01:58:38.079
<v Speaker 1>really like, they become very empathetic people. They're very caring.

2256
01:58:38.319 --> 01:58:41.000
<v Speaker 1>You know, they're very good at networking. So they go, Okay,

2257
01:58:41.079 --> 01:58:44.159
<v Speaker 1>let's you know, get and finances, let's get the church's

2258
01:58:44.239 --> 01:58:49.600
<v Speaker 1>finances worked out. But when they go down the atheistic route,

2259
01:58:49.720 --> 01:58:56.279
<v Speaker 1>it's just like nihilism on steroids. It's like, how nihilistic?

2260
01:58:56.439 --> 01:58:59.920
<v Speaker 1>How obnoxious can I get about this? It's very sad.

2261
01:59:00.840 --> 01:59:02.800
<v Speaker 1>It's very sad because you know, these are all humans

2262
01:59:02.880 --> 01:59:06.359
<v Speaker 1>who who need need to be saved. They're desperate need

2263
01:59:06.439 --> 01:59:12.239
<v Speaker 1>of of Christ, absolutely desperate need. And so no matter

2264
01:59:12.319 --> 01:59:15.239
<v Speaker 1>how much you know one likes or does not like

2265
01:59:15.399 --> 01:59:18.640
<v Speaker 1>certain ethnic or cultural groups, none of us can deny

2266
01:59:18.760 --> 01:59:23.680
<v Speaker 1>that these groups are better off outside the church. None

2267
01:59:23.720 --> 01:59:25.319
<v Speaker 1>of us can say that, like, you know, for all

2268
01:59:25.399 --> 01:59:28.359
<v Speaker 1>the for all the faults of say, you know, I

2269
01:59:28.399 --> 01:59:33.159
<v Speaker 1>don't like say you know, whatever culture name one, that

2270
01:59:33.319 --> 01:59:39.039
<v Speaker 1>culture is not better off unconverted. Yeah, they're better off converted.

2271
01:59:39.399 --> 01:59:42.000
<v Speaker 2>Which is interesting because the majority of that debate the

2272
01:59:42.239 --> 01:59:46.439
<v Speaker 2>day with that guy was all really just about practical effects.

2273
01:59:46.920 --> 01:59:50.720
<v Speaker 2>Religion hurts society. You as a white male who wants

2274
01:59:50.800 --> 01:59:53.680
<v Speaker 2>to have a wife at home. That hurts society, hurts women,

2275
01:59:53.760 --> 01:59:56.119
<v Speaker 2>it hurts BIPOC people, by the way. I was like,

2276
01:59:56.239 --> 01:59:58.399
<v Speaker 2>by the way, I am a BIPOC person. I identify

2277
01:59:58.399 --> 02:00:01.199
<v Speaker 2>as one, and can't tell me I can't identify as

2278
02:00:01.239 --> 02:00:02.600
<v Speaker 2>one because then you'll be being a bigot.

2279
02:00:02.720 --> 02:00:02.840
<v Speaker 1>Right.

2280
02:00:03.760 --> 02:00:05.159
<v Speaker 2>He didn't really know what to do with that one.

2281
02:00:07.199 --> 02:00:09.159
<v Speaker 1>But they hear that and they just they don't have

2282
02:00:09.319 --> 02:00:11.399
<v Speaker 1>the thought process to be like, oh wait, this does

2283
02:00:11.479 --> 02:00:15.960
<v Speaker 1>put me in a conundrum because they're very absolute about

2284
02:00:16.000 --> 02:00:19.640
<v Speaker 1>their absolutes. It's it's absolutism for them, relativism.

2285
02:00:19.119 --> 02:00:22.640
<v Speaker 2>For you for you, Yeah exactly, so yeah, I mean,

2286
02:00:22.960 --> 02:00:25.960
<v Speaker 2>you know again, it's just like whether you're debating with

2287
02:00:26.039 --> 02:00:30.000
<v Speaker 2>a sort of you know, rabbit atheist or a leftist

2288
02:00:30.119 --> 02:00:34.560
<v Speaker 2>or whatever materialist person, like, it's always the same line

2289
02:00:34.600 --> 02:00:40.079
<v Speaker 2>of argumentations and it never changes. It'll be interesting to

2290
02:00:40.119 --> 02:00:43.439
<v Speaker 2>actually see an atheist or somebody offer some kind of

2291
02:00:43.479 --> 02:00:46.079
<v Speaker 2>new type of Like it's basically just a repeat of

2292
02:00:46.119 --> 02:00:50.520
<v Speaker 2>the stuff that the Didn't Hawkins, Sam Harris people were

2293
02:00:50.560 --> 02:00:52.720
<v Speaker 2>saying twenty years ago. Doesn't really change very much. So

2294
02:00:53.479 --> 02:00:55.359
<v Speaker 2>again you know that though with I mean, the papacy

2295
02:00:55.399 --> 02:01:01.920
<v Speaker 2>debate's always the same, debate has changed, but yeah, I mean, anyway.

2296
02:01:02.399 --> 02:01:05.159
<v Speaker 1>Well, anyone is watching. If you want to come on,

2297
02:01:05.319 --> 02:01:07.760
<v Speaker 1>if you're willing to come out in person to Las Vegas,

2298
02:01:08.159 --> 02:01:11.319
<v Speaker 1>write to meet my contact infos in the video description.

2299
02:01:11.840 --> 02:01:13.520
<v Speaker 1>You want to tell your story, you have a book

2300
02:01:13.600 --> 02:01:16.359
<v Speaker 1>to promote, you have a film or what not that

2301
02:01:16.439 --> 02:01:19.399
<v Speaker 1>you'd like to promote. Let me know and you can

2302
02:01:19.439 --> 02:01:25.439
<v Speaker 1>be sitting where Jay is in you know, matter of weeks. Jay.

2303
02:01:25.479 --> 02:01:27.239
<v Speaker 1>If they want to reach you, how do they contact you?

2304
02:01:28.000 --> 02:01:30.159
<v Speaker 2>Find me on YouTube, find me on Twitter, find me

2305
02:01:30.239 --> 02:01:35.000
<v Speaker 2>on all the normal social media outlets, just under my name. Website.

2306
02:01:35.000 --> 02:01:36.840
<v Speaker 2>I don't know if I have a contact on there anymore,

2307
02:01:36.920 --> 02:01:39.439
<v Speaker 2>but you can subscribe with the website for the archives

2308
02:01:40.159 --> 02:01:43.279
<v Speaker 2>books in the shop. But I think there is an

2309
02:01:43.319 --> 02:01:45.439
<v Speaker 2>email on the website. They do want to reach me, okay,

2310
02:01:45.640 --> 02:01:46.479
<v Speaker 2>on the email on the website.

2311
02:01:46.560 --> 02:01:49.159
<v Speaker 1>Okay, And where are you going from here? After you leave,

2312
02:01:50.399 --> 02:01:50.800
<v Speaker 1>we get.

2313
02:01:50.720 --> 02:01:55.800
<v Speaker 2>Directly to La and then we have a couple of

2314
02:01:55.880 --> 02:02:02.319
<v Speaker 2>podcasts dealing with debates and Coolly, who's a black dude

2315
02:02:02.359 --> 02:02:04.960
<v Speaker 2>that does a YouTube channel year towards debates, going to

2316
02:02:05.000 --> 02:02:06.520
<v Speaker 2>be He's trying to set up a debate with the

2317
02:02:06.720 --> 02:02:10.199
<v Speaker 2>black yepri is Alie dude, which we had one of

2318
02:02:10.199 --> 02:02:11.600
<v Speaker 2>those guys. I think the guy that I'm going to

2319
02:02:11.680 --> 02:02:14.439
<v Speaker 2>debate actually did call in a year or two ago

2320
02:02:14.479 --> 02:02:17.439
<v Speaker 2>and it was a really funny exchange. So that's gonna

2321
02:02:17.439 --> 02:02:20.800
<v Speaker 2>be interesting. We've got Jamie Kennedy, the comedian will Be.

2322
02:02:21.079 --> 02:02:22.600
<v Speaker 2>We've done a bunch of shows with him. We're going

2323
02:02:22.640 --> 02:02:27.319
<v Speaker 2>on his podcast, Sam Tripley's podcast whatever podcast to debate

2324
02:02:27.439 --> 02:02:34.239
<v Speaker 2>another feminist jesse Lee Peterson podcast, another interview with Steffan Malinu,

2325
02:02:34.359 --> 02:02:39.159
<v Speaker 2>and then we're doing uh doctor Drew podcast.

2326
02:02:39.199 --> 02:02:42.760
<v Speaker 1>Oh wow, Doctor Drew. Okay, right one, I remember Doctor's

2327
02:02:42.800 --> 02:02:43.760
<v Speaker 1>Your Back when from high.

2328
02:02:43.600 --> 02:02:46.199
<v Speaker 2>School exactly love line when the nineties.

2329
02:02:46.439 --> 02:02:49.039
<v Speaker 1>Yeah, the radio show I remember, I regularly called the

2330
02:02:49.159 --> 02:02:49.760
<v Speaker 1>radio show.

2331
02:02:51.000 --> 02:02:54.359
<v Speaker 2>He's kind of been having some conspiracy oriented people of late,

2332
02:02:54.560 --> 02:02:56.760
<v Speaker 2>so yeah, that was That's gonna be fun. And of

2333
02:02:56.840 --> 02:02:58.720
<v Speaker 2>course jesse Lee Peterson is a character.

2334
02:02:59.640 --> 02:03:02.720
<v Speaker 1>What is your wife working on? Terms of projects? Podcasts?

2335
02:03:03.880 --> 02:03:04.600
<v Speaker 2>So she and I do.

2336
02:03:04.680 --> 02:03:04.880
<v Speaker 1>We do.

2337
02:03:05.199 --> 02:03:08.520
<v Speaker 2>We're going to do a Lord of the Rings Hobbit.

2338
02:03:08.760 --> 02:03:10.720
<v Speaker 2>I did a part one of the Hobbit analysis, and

2339
02:03:10.840 --> 02:03:13.119
<v Speaker 2>she and I are going to do Orthodox appraise in

2340
02:03:13.239 --> 02:03:15.920
<v Speaker 2>the middle of Earth. Okay, so we're gonna do that

2341
02:03:15.960 --> 02:03:18.479
<v Speaker 2>in the next few days. We'll probably have another Orthodox

2342
02:03:18.600 --> 02:03:21.119
<v Speaker 2>conference down at our church in Florida this year, probably

2343
02:03:21.159 --> 02:03:26.760
<v Speaker 2>around November, and so she will be doing some Tolkien

2344
02:03:26.800 --> 02:03:30.600
<v Speaker 2>Hobbit stuff with me on the channel upcoming. She's done

2345
02:03:30.680 --> 02:03:33.560
<v Speaker 2>some literary and also she just did a deep dive

2346
02:03:33.640 --> 02:03:36.279
<v Speaker 2>with a friend of ours who's newly attending an Orthodox

2347
02:03:36.359 --> 02:03:39.840
<v Speaker 2>church based lit analyzer. So shout out to Bla. They

2348
02:03:39.880 --> 02:03:43.000
<v Speaker 2>did a podcast breaking down Gothic literature, so they did

2349
02:03:43.560 --> 02:03:47.840
<v Speaker 2>Frankenstein and some other Gothic texts. So she does that

2350
02:03:47.960 --> 02:03:50.439
<v Speaker 2>kind of stuff of late. So we're doing more lit stuff.

2351
02:03:50.640 --> 02:03:54.199
<v Speaker 1>Wonderful, wonderful. She's a very very lovely person, very nice,

2352
02:03:54.720 --> 02:03:57.439
<v Speaker 1>very polite, very well spoken. Is there anyone else you

2353
02:03:57.520 --> 02:03:58.520
<v Speaker 1>want to give a shout out.

2354
02:03:58.399 --> 02:04:02.720
<v Speaker 2>To, you know, shout out to David real Medwise, shout

2355
02:04:02.720 --> 02:04:06.880
<v Speaker 2>out to all the guys in the in the Discord Autocratic,

2356
02:04:06.960 --> 02:04:11.039
<v Speaker 2>shout out to Kai and Lewis at Orthodox SHO wonderful people.

2357
02:04:14.199 --> 02:04:17.119
<v Speaker 2>I hope I'm not forgetting anybody, but anyway, yeah, so

2358
02:04:17.359 --> 02:04:19.880
<v Speaker 2>uh shout out to you know, Sam Hid and all

2359
02:04:19.880 --> 02:04:20.359
<v Speaker 2>those guys.

2360
02:04:20.760 --> 02:04:26.399
<v Speaker 1>Wonderful Jay. It has been phenomenal having you on. I

2361
02:04:26.520 --> 02:04:28.399
<v Speaker 1>cannot thank you enough for coming out and thank you

2362
02:04:28.560 --> 02:04:32.720
<v Speaker 1>so much. Esoteric Hollywood. Buy it on Jay's website. It's

2363
02:04:32.720 --> 02:04:36.840
<v Speaker 1>gonna be linked in the video description. Jay, until next time,

2364
02:04:37.239 --> 02:04:40.800
<v Speaker 1>Thank you so much. I love
