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<v Speaker 1>You're listening to KFI AM six forty on demand.

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<v Speaker 2>Shannon, Welcome to the Jesus Christ Show. Hello, Hi Shannon.

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<v Speaker 3>Oh Hi, I'm sorry. Hello Jesus. I'm supposed to say

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<v Speaker 3>you broke up and I didn't hear my name.

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<v Speaker 2>Not a problem, my dear. How can I help you?

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<v Speaker 3>Well, I have two things, and I hope I can

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<v Speaker 3>just condense them, so I don't go on and on with.

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<v Speaker 2>Well me too, condense away.

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<v Speaker 3>You know how things stockpile sometimes. Indeed, it seems like

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<v Speaker 3>the first thing my family is well, we'll just say

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<v Speaker 3>my mother is eighty four and my father is eighty seven,

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<v Speaker 3>just a brief history of time. I don't really have

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<v Speaker 3>that much of a connection with my father because he

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<v Speaker 3>was gone since I was two and I'm well into

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<v Speaker 3>my fifties. And my mother, I've kind have stayed away

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<v Speaker 3>from her, so you could say I haven't seen her

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<v Speaker 3>in five years, but she's not too far away, and

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<v Speaker 3>there is someone that I talked to that brings her

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<v Speaker 3>up occasionally. Now, the history of my family is one

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<v Speaker 3>of of of triangulation techniques, heavy politics, deeply entrenched, so

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<v Speaker 3>I've kind of been drawn into that on and off

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<v Speaker 3>throughout my life, and even as a child, I recognized it.

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<v Speaker 2>Okay, so trying that's kind of a sort of a

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<v Speaker 2>pop psychology, yeah, term, but it pulls in, always pulling

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<v Speaker 2>in a third party, scapegoating, all playing both ends against

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<v Speaker 2>the middle of those types of things.

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<v Speaker 3>Right, And you know that's an old that's an old game.

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<v Speaker 3>It goes goes way back to the beginning of time. Sure,

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<v Speaker 3>but as a child you don't understand it. I've spent

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<v Speaker 3>years trying to figure out what that was and how

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<v Speaker 3>how it's actually affected me, to the point that at

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<v Speaker 3>this stage in my life, I've totally isolated myself from it.

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<v Speaker 3>That's the only way I can deal with it, because

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<v Speaker 3>otherwise I get sucked back in.

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<v Speaker 2>Okay, so let's bring you to today and your questions

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<v Speaker 2>for me.

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<v Speaker 3>I can't have the family experience that is portrayed, you know,

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<v Speaker 3>in the world, the one that we're supposed to have,

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<v Speaker 3>that we're pressured to have. And you know, my mother's

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<v Speaker 3>getting older, and I don't know how I'm supposed to behave.

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<v Speaker 3>I would like to interact with my mother, but there's

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<v Speaker 3>so many danger zones, not only with my mother but

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<v Speaker 3>who she is, you know, who the other people she

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<v Speaker 3>draws into the picture that create problems, and to me,

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<v Speaker 3>it really is a dangerous place to be. But I

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<v Speaker 3>have feelings about my mother, you know. But after working

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<v Speaker 3>through this, after all these years, I've come to the point,

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<v Speaker 3>and this was the question I had to your person

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<v Speaker 3>to answer the phone. Is is it possible that you

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<v Speaker 3>you can't make peace with your family and you have

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<v Speaker 3>to make peace with that?

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<v Speaker 2>Yes? And oftentimes really know, you.

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<v Speaker 3>Know, because you know, if you're gnashing of the teeth

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<v Speaker 3>and soul searching and all that, you know, really self analyzation.

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<v Speaker 3>You know, can you come to a place, you know

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<v Speaker 3>where you know for sure that you you can't go

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<v Speaker 3>back there?

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<v Speaker 2>Well, you can define define certain you know, fair areas

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<v Speaker 2>first of all, Norman Rockwellian type. Uh, you know, turkey

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<v Speaker 2>coming out, piping hot and family sitting around and all

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<v Speaker 2>of that stuff doesn't exist and shouldn't exist. Uh, it's

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<v Speaker 2>not it's you're not seeking perfection. What you are seeking

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<v Speaker 2>is is excellence, which is to spend time with you know,

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<v Speaker 2>it's kind of what you end up hitting on the

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<v Speaker 2>way to perfection that everybody wants. That's important. And uh,

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<v Speaker 2>it's not that that you're ever going to hit that

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<v Speaker 2>expectations is the killer of all things, this kind of

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<v Speaker 2>notion that, well, I expect the family should be this

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<v Speaker 2>what you should expect is fairness and the lack of

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<v Speaker 2>hostility and humanness to one another and familiarity and all

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<v Speaker 2>these things. And you play a part in that with

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<v Speaker 2>your mother. In the case of your question with your mother,

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<v Speaker 2>it's really about defining your kind of borders and saying, Okay,

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<v Speaker 2>this is how I will see her. I will see

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<v Speaker 2>her on my terms in places of safety that I

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<v Speaker 2>feel secure, and that's it. And you won't, you know,

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<v Speaker 2>you find them on their level. It's interesting that if

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<v Speaker 2>if your mother was born without legs, or heaven forbid,

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<v Speaker 2>in some accident where she didn't have legs, you wouldn't

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<v Speaker 2>be calling me saying, you know, I am a little

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<v Speaker 2>upset because I like to run and my mother can't run,

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<v Speaker 2>so so I don't want to be around her because

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<v Speaker 2>she can't run. You'd find ways to spend time with

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<v Speaker 2>her in places she was capable of enjoying that mutual time.

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<v Speaker 3>Correct, well, I've done that. I've done that, and even

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<v Speaker 3>then it seriously became a danger zone.

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<v Speaker 2>This then it shows, but then it shows that she

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<v Speaker 2>has more damage there. If she has more damage or

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<v Speaker 2>she can't interact with you, then that's the equivalent of

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<v Speaker 2>her being dead emotionally. And in that case, that's a

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<v Speaker 2>place where you have to come to peace with and

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<v Speaker 2>that that's not your family unit. If family unit is

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<v Speaker 2>not just your biological family. If you pull away from everyone,

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<v Speaker 2>that's something you've done. Pulling away from those that hurts

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<v Speaker 2>you is one thing, but assuming everyone's going to hurt

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<v Speaker 2>you is just silliness.

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<v Speaker 3>Okay. Second part of that question is if that person,

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<v Speaker 3>I know, I can't control people, but my child, Okay,

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<v Speaker 3>he's grown, he's a professional, he has had a life.

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<v Speaker 3>This my mother. You know, I've never tried to control

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<v Speaker 3>her relationships because I understand how why people do that.

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<v Speaker 2>Okay, now I've.

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<v Speaker 3>Risen above it, and I understand that she has to

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<v Speaker 3>do that, and that's her, that's her. But if if

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<v Speaker 3>she's before she leaves this world, is trying to infect

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<v Speaker 3>my child with that? And all myself left is prayer.

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<v Speaker 2>But how so he's trying to infect your child with

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<v Speaker 2>what with the with the same.

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<v Speaker 3>Kind of talking about what family is, as if as

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<v Speaker 3>if she knows that's what family is I have to

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<v Speaker 3>trust that my son can understand.

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<v Speaker 2>Absolutely you're the one that gave him the tools, but

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<v Speaker 2>this exactly, and if you've you've got to be able

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<v Speaker 2>to show examples of these things and not just demonize

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<v Speaker 2>people or say, well, they're going to do this. People

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<v Speaker 2>are who they are. And and my my biggest fear, Shannon,

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<v Speaker 2>is that you throw a lot of terms around and

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<v Speaker 2>there's a lot of understanding, but I don't hear a

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<v Speaker 2>lot of application. And those two things can be very

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<v Speaker 2>detrimental because I hear this a lot in kind of

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<v Speaker 2>the self help movement and these types of things, is

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<v Speaker 2>that people learn terms or learn how to self diagnose,

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<v Speaker 2>but then don't apply it in their life. And I'm

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<v Speaker 2>and you know, we're only limited in our time today

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<v Speaker 2>to talk about it, so we're not going to hear everything.

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<v Speaker 2>I'm telling you these things so that you can be

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<v Speaker 2>careful and see signs of problems. But it's very easy

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<v Speaker 2>to learn the terms and go, oh, well, I'm doing

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<v Speaker 2>this or I'm feeling this, or I understand this, and

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<v Speaker 2>not apply them. If you are in a place of healthiness,

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<v Speaker 2>then people will want to be around you. To me,

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<v Speaker 2>I feel you pulling away from everybody, and that's not

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<v Speaker 2>a healthy place to be. You need to be healthy

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<v Speaker 2>and in a place of life light, and the cockroaches

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<v Speaker 2>don't want to come your way because cockroaches don't want

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<v Speaker 2>to play in light. So you build kind of an

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<v Speaker 2>area where the sun comes in and shines and there's

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<v Speaker 2>you know, productivity going on, whether it be hobbies or

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<v Speaker 2>interests or things like this, not just sitting on the

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<v Speaker 2>couch pondering the world affairs or problems or these types

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<v Speaker 2>of things, but really engaging life and letting it engage

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<v Speaker 2>you back. And people will want to be around that naturally.

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<v Speaker 2>But if you start pulling away from people, if you say, hey,

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<v Speaker 2>you know, my mom has hurt me and I don't

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<v Speaker 2>have the best relationship with her. But to your son,

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<v Speaker 2>you say that doesn't mean that I don't want you

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<v Speaker 2>to have a relationship with her. But if she ever

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<v Speaker 2>does anything that makes you feel bad about yourself or

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<v Speaker 2>hurts you, I want you. I want you to tell me,

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<v Speaker 2>and I want to be a place where you feel

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<v Speaker 2>safe and things. But just because I had a bad

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<v Speaker 2>relationship with her or don't have a healthy one, doesn't

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<v Speaker 2>mean that you can't just be aware of pitfalls and

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<v Speaker 2>know that I'm here for you should they occur. But

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<v Speaker 2>you know, you may have more similarities with your mom

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<v Speaker 2>than you think, and that brings up all kinds of

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<v Speaker 2>other headbutting. But ultimately there's nothing wrong with people defining

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<v Speaker 2>their own you know, boundaries and saying you have to

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<v Speaker 2>come here in this context, in this way. I just

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<v Speaker 2>don't want you to shut out everyone in your life. Mark,

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 4>Hi, how are you.

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<v Speaker 2>I'm well, How can I help you?

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<v Speaker 4>Thanks for taking my call. Well, I'm hoping you can

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<v Speaker 4>clear a couple of things up for me, Yes, sir,

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<v Speaker 4>being that there you know, the existence of several for

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<v Speaker 4>lack of a better term, like mainstream religions exist in

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<v Speaker 4>different parts of the planet, and apparently we're born at

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<v Speaker 4>different times. How do you I'm having the problem with

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<v Speaker 4>one thing is know he you know. And obviously people

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<v Speaker 4>are very uh you know, devout to their own religion,

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<v Speaker 4>and it doesn't make sense that all of them can.

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<v Speaker 2>Well, no, the battles between the religion. There's an old

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<v Speaker 2>saying that that they can all be wrong, but they

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<v Speaker 2>can't all be right because the fact that that by

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<v Speaker 2>the very nature of these belief systems, Mark, they contradict

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<v Speaker 2>each other, and they can't all be right, but they

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<v Speaker 2>can all be wrong. So are you asking what's the

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<v Speaker 2>best way to decide which one's right?

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<v Speaker 4>Well, not necessarily which one is right, but but why

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<v Speaker 4>you know why, let's say Christianity is I mean I

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<v Speaker 4>was I was raised Catholic. Okay, so you know, I

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<v Speaker 4>don't know a whole lot about a lot of the

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<v Speaker 4>other religions, you know, enough to be staying or such

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<v Speaker 4>about it, you know, but you know, I do know

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<v Speaker 4>that they are diametrically opposed in a lot of in

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<v Speaker 4>a lot of areas, and you know they can't coexist.

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<v Speaker 4>And well certain you know, like the Muslims, the the.

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<v Speaker 2>Hardcore, well they can they could coexist emotionally, and you

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<v Speaker 2>know intellectually they're allowed to co exist. That when it

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<v Speaker 2>comes to the different belief systems, Mark, they you have

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<v Speaker 2>to weigh at all against each other. I mean, this

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<v Speaker 2>is why it becomes a personal search. If if you

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<v Speaker 2>look at a mountain, or you look at you know

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<v Speaker 2>in days gone past, where they had to create roads,

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<v Speaker 2>they there were you know, it depended where you started

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<v Speaker 2>from to where you made the road. And you kind

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<v Speaker 2>of cut it through this way and cut through that way,

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<v Speaker 2>But sooner or later one path seemed to run ahead

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<v Speaker 2>of the rest because it was probably more efficient and

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<v Speaker 2>better for everyone. So those little trails kind of went

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<v Speaker 2>by the wayside, and then you had highways and byways

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<v Speaker 2>and all of these things. So when it comes to

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<v Speaker 2>a belief system, you start asking yourself, well, which one's

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<v Speaker 2>right or are they all wrong? And that's the unfortunate

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<v Speaker 2>thing is a lot of people will say they're all

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<v Speaker 2>wrong because it takes too much to kind of decipher.

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<v Speaker 2>But it really doesn't if you take the time. Regardless

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<v Speaker 2>of where you grow up, when you're raised, you have

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<v Speaker 2>the ability to change your mind. You can look around

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<v Speaker 2>and say, you know what, it doesn't make sense to

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<v Speaker 2>me anymore, or I don't like what it stands for.

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<v Speaker 2>What have you? You can search and if there is

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<v Speaker 2>a belief system out there that's worth its weight, it'll

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<v Speaker 2>be one that adheres to truth. You should be able

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<v Speaker 2>to dig through and continue to find answers that reinforce

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<v Speaker 2>it being true and not having to push it to

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<v Speaker 2>you know, by the wayside and go it doesn't matter

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<v Speaker 2>or it doesn't matter, Oh that's okay. That it believes

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<v Speaker 2>this and we'll just push on through. You should be

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<v Speaker 2>able to get a chunk of truth, and that's part

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<v Speaker 2>of the process, and you need to weigh them against

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<v Speaker 2>each other. Problem comes in everybody thinks of religion as

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<v Speaker 2>an emotional thing, so they start going, Oh, I don't

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<v Speaker 2>want to I don't want to tell that person they're wrong,

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<v Speaker 2>and you don't want to be ugly. But if you're

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<v Speaker 2>searching for truth, that's what I said. If you're a

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<v Speaker 2>devout truth seeker, then you're always going to be fine.

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<v Speaker 2>It's when you just get become devout about one thing

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<v Speaker 2>and you don't want to hear anything else, that's when

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<v Speaker 2>there's problems. But that doesn't mean that there isn't a

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<v Speaker 2>true belief system, just means there's a lot of untrue

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<v Speaker 2>ones as well. Mary, Welcome to the Jesus Christ Show. Hi. Well, Hello, Mary, Hey,

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<v Speaker 2>how can hey? How can I help you?

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<v Speaker 4>I'm a friend who that all of the prophecies and

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<v Speaker 4>Bible have been completed?

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<v Speaker 2>Is this the case? Well? Has the Second Coming happened yet?

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<v Speaker 4>No, That's why I was wondering, Well.

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<v Speaker 2>Then there's at least one Uh No, all of thees

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<v Speaker 2>have not taken place as of yet, so I'm not

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<v Speaker 2>sure what the agenda or specific nature or what belief

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<v Speaker 2>system are they is the person saying this Christian yes,

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<v Speaker 2>a little.

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<v Speaker 4>Over the edge. So okay, there was recently what she

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<v Speaker 4>called a modern day prophet at their church. Okay, after

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<v Speaker 4>that that was they.

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<v Speaker 3>Started changing their life.

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<v Speaker 4>And I'm kind of getting grief about buying a new

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<v Speaker 4>house and stuff.

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<v Speaker 2>Oh, that's okay. Without saying the name of the church,

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<v Speaker 2>I would say that that that type of movement called

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<v Speaker 2>the shepherding movement and things like that is where the

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<v Speaker 2>church is really active in telling you who you can marry,

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<v Speaker 2>and what house you can buy and when to buy,

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<v Speaker 2>and what to do with your money and these types

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<v Speaker 2>of things. That's not a healthy church. Now, I'm only

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<v Speaker 2>getting the information you're giving to me. But I would

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<v Speaker 2>say that from just a little bit that you've told me,

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<v Speaker 2>it's not a church that I would recommend or that

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<v Speaker 2>I would you know, endorse in any way, shape or form.

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<v Speaker 2>So those practices start getting into some heretical teachings in

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<v Speaker 2>the church. So that is just my thought to you.

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<v Speaker 2>And as far as the academic side of the question, no,

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<v Speaker 2>all of the prophecies haven't been fulfilled because the Book

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<v Speaker 2>of Revelation talks about end times and so you're still here.

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<v Speaker 2>I'm not sure how else other that you could prove

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<v Speaker 2>it than just by going, well, you're still here and

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<v Speaker 2>this show notwithstanding wink wink, nudge nudge, the second Coming

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<v Speaker 2>has not occurred. So that would put that in a

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<v Speaker 2>very difficult position to prove on her end. Jeff, Welcome

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<v Speaker 2>to the Jesus Christ Show. Well, Jesus, Hi, Jeff, what's

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<v Speaker 2>going on?

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<v Speaker 1>Well, my question is basically I was without a job,

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<v Speaker 1>feeling a desperation, and I have a child, so it

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<v Speaker 1>wasn't just for myself, it's it's there's nothing like the

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<v Speaker 1>desperation of a parent with a kid and in need.

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<v Speaker 1>So I didn't have any work and basically it was

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<v Speaker 1>out of money. It was starting to lose everything, and

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<v Speaker 1>I got a job. Now, the difference in my joy

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<v Speaker 1>and feeling from the desperation to the security of the

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<v Speaker 1>job was is, you know, unexplainable. But my question is

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<v Speaker 1>basically surrounded around should I be thinking God in that

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<v Speaker 1>time of desperation, thanking him for that, just as well

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<v Speaker 1>as when I got the job, thanking him and because.

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<v Speaker 4>It really.

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<v Speaker 1>Toils with my mind as far as you know what

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<v Speaker 1>is about this joy thing and the circumstance. You know,

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<v Speaker 1>I'm just a human being. I'm not a saint, so

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<v Speaker 1>I don't feel I don't feel joyful when I'm about

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<v Speaker 1>to lose my place, you know, my place to live

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<v Speaker 1>and I have a kid to house.

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<v Speaker 2>Of course not I mean if you're going to naturally

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<v Speaker 2>feel the pain in the situation and get lost in that.

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<v Speaker 2>But in the perspective of God, God wants you to

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<v Speaker 2>see the fact that God never leaves you, and that

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<v Speaker 2>out of all the things, if you had to choose

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<v Speaker 2>to lose, hopefully God would be the last thing you'd

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<v Speaker 2>want to lose. Therefore, there's always joy in the presence

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<v Speaker 2>of God, so says Scripture. And it's the fullness of joy.

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<v Speaker 2>The fullness of joy is not just the you know

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<v Speaker 2>in rapture, in the in the yelling and jumping. If

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<v Speaker 2>you look at the Old Testament, often in the Old

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<v Speaker 2>Testament you see that there's an experiential last back to

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<v Speaker 2>joy that they're when during a festival and they're making

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<v Speaker 2>noise and they're singing, and they're out in the streets,

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<v Speaker 2>and that's a different type of expression. There's going to

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<v Speaker 2>be another part of joy in this fullness of joy

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<v Speaker 2>that is odd to humans because it's you're used to thinking, well,

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<v Speaker 2>joy and happiness have to be some sort of elation

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<v Speaker 2>based on this thing that's happening to me. But it's

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<v Speaker 2>not about that either. You are in a state of

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<v Speaker 2>joy because you know there is a God who loves

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<v Speaker 2>you and that has that God has a.

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<v Speaker 1>Plan for you, and should I thank Him for the

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<v Speaker 1>like that, uh, you know, like not having just as

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<v Speaker 1>well as having.

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<v Speaker 2>Of course, you should always pray for those things that

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<v Speaker 2>God gives you and the things that God takes away

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<v Speaker 2>because for whatever reason they aren't the best thing for you.

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<v Speaker 2>And there are things that just land in the middle

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<v Speaker 2>where they're just you know, poor decisions, or that that

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<v Speaker 2>season has ended and it's time to move on to

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<v Speaker 2>something else or whatever.

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<v Speaker 1>Bible So you're saying that the Bible does say that

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<v Speaker 1>we could be joyful in the midst of the like

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<v Speaker 1>the desperation of like losing my place and not having

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<v Speaker 1>any money or anything.

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<v Speaker 2>Absolutely, absolutely, it's because you're you're not. When your joy

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<v Speaker 2>is there only because of things, then you're that is

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<v Speaker 2>where you're seeking your You're you're sinking the entirety of

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<v Speaker 2>yourself into those things.

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<v Speaker 1>Well, I know we say things, but when you have,

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<v Speaker 1>when you have to feed your kid, it's like it

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<v Speaker 1>means much more than things.

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<v Speaker 2>Yet I I understand there's a process through all of that. However,

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<v Speaker 2>if you're trusting in God to see other opportunities or

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<v Speaker 2>to use your skills, and I don't mean in a

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<v Speaker 2>lazy sense, if you're sitting back and you're not doing

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<v Speaker 2>anything and you're not the very skills you have to

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<v Speaker 2>offer anybody for money, Jeff, they come from God. So

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<v Speaker 2>to have joy in the fact that you even have

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<v Speaker 2>those skills. There there's joy to be had in all situations,

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<v Speaker 2>being and small, and all trials, but the focus is off.

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<v Speaker 2>Of course, you want to feed your child, and there's

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<v Speaker 2>no joy in seeing a hungry child. But there's joy.

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<v Speaker 2>There's joy knowing that there are places that will feed you.

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<v Speaker 2>There's joy and knowing that there are places that are

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<v Speaker 2>designed to give you a leg up. There's a joy

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<v Speaker 2>in knowing that that that that love or that even

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<v Speaker 2>desire for charity comes from the direct heart of God.

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<v Speaker 2>Man doesn't sit there going get yeah, I want help

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<v Speaker 2>for the sake of help. Those are propulsions from God.

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<v Speaker 2>And to be in that state of understanding that that

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<v Speaker 2>you know, rejoicing in hope, as it says in Romans

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<v Speaker 2>twelve twelve, that you are rejoicing in not what's in

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<v Speaker 2>front of you, but what you know, what is what

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<v Speaker 2>is capable because God is there, and that very that

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<v Speaker 2>very capability wouldn't exist without God, that very possibility of hope.

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<v Speaker 2>And to consider all things joy, it says in James

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<v Speaker 2>one two. When you encounter various trials, why because those

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<v Speaker 2>trials are going to strengthen you. They're going to build

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<v Speaker 2>up your character and who you are. There as many things.

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<v Speaker 2>Everybody wants the simple way and believes the simple way

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<v Speaker 2>is the Godly way. And it's not if it comes

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<v Speaker 2>out of a box and you mix it with water

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<v Speaker 2>and then you have a blessed day and a blessed life.

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<v Speaker 2>That's not how it works. Trials by fire and the things,

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<v Speaker 2>the things that you learn the most in life. The

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<v Speaker 2>reason why you're calling me today is because of pain,

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<v Speaker 2>because of sadness, because of a trial that moved you intensely.

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<v Speaker 1>Yeah, And I couldn't believe the difference in fe in

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<v Speaker 1>my feeling of the no security and that security all saiden.

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<v Speaker 1>It was like, Wow, everything's okay, and it doesn't seem

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<v Speaker 1>like that's very deep, you know, deep, it seems like

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<v Speaker 1>it's circumstantial.

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<v Speaker 2>Well, let's hope not that that that belongs in a

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<v Speaker 2>place where you are now tasting of a of a

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<v Speaker 2>more deep and fulfilling joy, a real joy, Because if

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<v Speaker 2>it's just about stuff coming in and out of your life, Jeff,

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<v Speaker 2>then what is that?

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<v Speaker 1>Well, isn't that God itself?

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<v Speaker 4>Though?

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<v Speaker 1>Is it that circumstance God?

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<v Speaker 2>No, it's a piece of the of the gift of

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<v Speaker 2>life and being able to experience these the things around

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<v Speaker 2>you and making decisions, good decisions, hopefully godly decisions that

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<v Speaker 2>inlign themselves with the will of God so that life

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<v Speaker 2>has productivity and meaning while you are here for the

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<v Speaker 2>limited time that you're here, and those all point to God, sure,

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<v Speaker 2>but they're there. The fullness of joy comes from understanding that.

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<v Speaker 2>It's that there's no one thing that's going to bring

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<v Speaker 2>you all of that. The fullness is understanding that that

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<v Speaker 2>comes from God and God alone. You know, even in

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<v Speaker 2>times of pain, I've seen people that are very sick

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<v Speaker 2>and they've been married for a long time and one

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<v Speaker 2>of them is sick, and regardless of how much pain

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<v Speaker 2>they're in, their love never ceases for their mate. They

398
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<v Speaker 2>still have that intense love even though they're in intense pain,

399
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<v Speaker 2>because the pain shouldn't dictate whether the love's there or not.

400
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<v Speaker 2>And likewise, any pain in life shouldn't dictate the joy

401
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<v Speaker 2>of the believer and the understanding that God is with you,

402
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<v Speaker 2>and that God created you, and that God has a

403
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<v Speaker 2>purpose for you, that God loves you and is with

404
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<v Speaker 2>you even in pain. And it's that's just the opposite

405
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<v Speaker 2>of what the world teaches you. From moment one. Moment one,

406
00:23:44.680 --> 00:23:48.039
<v Speaker 2>they say, Okay, you come out running. You grab as

407
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<v Speaker 2>much as you can make, as much as you can

408
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<v Speaker 2>live in the biggest house, that you can drive, the

409
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<v Speaker 2>most beautiful car, that you can get the most beautiful woman,

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<v Speaker 2>or get the smartest man, or I guess you can

411
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<v Speaker 2>get the most beautiful man and the smartest woman as well.

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<v Speaker 2>And you get those, You get those things, and you're

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<v Speaker 2>good to go. And then what you do is you

414
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<v Speaker 2>find out later these people never had joy at all.

415
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<v Speaker 2>They had some fun times hedonistically, they got to do

416
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<v Speaker 2>what they want when they wanted to, and that felt nice,

417
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<v Speaker 2>But it doesn't sustain itself. It can't because it's just

418
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<v Speaker 2>things on top of things on top of things. There's

419
00:24:31.599 --> 00:24:35.559
<v Speaker 2>no there's never really that that understanding. It's almost like

420
00:24:36.960 --> 00:24:41.039
<v Speaker 2>holding up a small pocket mirror and having joy standing

421
00:24:41.079 --> 00:24:43.680
<v Speaker 2>behind you. It's like, well, yeah, you see a bit

422
00:24:43.720 --> 00:24:47.319
<v Speaker 2>of the face, maybe the eyes, you can make it out. Okay,

423
00:24:47.359 --> 00:24:49.559
<v Speaker 2>I think that's joy, and you see it, but it's not.

424
00:24:49.680 --> 00:24:53.920
<v Speaker 2>You're really just holding the mirror. You're not even really

425
00:24:53.960 --> 00:24:58.920
<v Speaker 2>holding joy. And that's what these materialistic things can do oftentimes,

426
00:24:59.039 --> 00:25:01.519
<v Speaker 2>is that people begin to think that they're the joy

427
00:25:01.559 --> 00:25:04.079
<v Speaker 2>and they're not, and they go through this manic cycle

428
00:25:04.119 --> 00:25:06.640
<v Speaker 2>of where they have to buy things to make themselves happy,

429
00:25:06.880 --> 00:25:08.319
<v Speaker 2>and then that doesn't work, so you have to buy

430
00:25:08.359 --> 00:25:12.279
<v Speaker 2>bigger things. That's never going to work. And you don't

431
00:25:12.279 --> 00:25:15.960
<v Speaker 2>want that for your child either. You want you want

432
00:25:16.079 --> 00:25:22.400
<v Speaker 2>comfort and security and that doesn't always come from things. Right.

433
00:25:22.480 --> 00:25:25.440
<v Speaker 1>I noticed that my kid was almost more okay when

434
00:25:25.480 --> 00:25:29.039
<v Speaker 1>we were in desperation than I was, and that says

435
00:25:29.079 --> 00:25:32.960
<v Speaker 1>a lot about, you know, the innocence of kids, because

436
00:25:34.880 --> 00:25:37.720
<v Speaker 1>they for some she, for some reason, wasn't as panicked

437
00:25:37.759 --> 00:25:39.599
<v Speaker 1>as I was. And I'm all caught up in the

438
00:25:39.720 --> 00:25:40.680
<v Speaker 1>things like you're saying.

439
00:25:41.160 --> 00:25:43.799
<v Speaker 2>Well oftentimes, and I'm glad you pointed that out, because

440
00:25:43.799 --> 00:25:46.400
<v Speaker 2>that's usually the case. A lot of times. The kids

441
00:25:46.400 --> 00:25:49.279
<v Speaker 2>aren't freaked out. One. Kids are going to watch you

442
00:25:49.519 --> 00:25:52.279
<v Speaker 2>on how to react. However, they don't see the dire

443
00:25:52.319 --> 00:25:55.000
<v Speaker 2>straits that you do, because kids are much more hopeful

444
00:25:55.039 --> 00:25:57.839
<v Speaker 2>than adults. You see the problems and the hurdles, and

445
00:25:57.839 --> 00:26:01.119
<v Speaker 2>that's all you see. But the child looks the situation says, well,

446
00:26:01.160 --> 00:26:02.839
<v Speaker 2>all I know that I'm with my dad more than

447
00:26:03.200 --> 00:26:05.920
<v Speaker 2>I used to be when he was working all the

448
00:26:05.960 --> 00:26:08.400
<v Speaker 2>time or when he was this. That's because that's what

449
00:26:08.519 --> 00:26:12.559
<v Speaker 2>comforts the child. The child so knows that you love

450
00:26:12.599 --> 00:26:15.799
<v Speaker 2>them and that you will do anything to provide for them,

451
00:26:16.160 --> 00:26:18.839
<v Speaker 2>that they stay in that state of comfort. And what

452
00:26:18.880 --> 00:26:20.720
<v Speaker 2>I'm trying to get the place I'm trying to get

453
00:26:20.759 --> 00:26:24.960
<v Speaker 2>you two is that right behind you is your father

454
00:26:26.279 --> 00:26:32.200
<v Speaker 2>in heaven, and he wants you to have a healthy

455
00:26:32.680 --> 00:26:37.000
<v Speaker 2>and balanced but similar attitude as your child, knowing that

456
00:26:37.039 --> 00:26:39.680
<v Speaker 2>God will provide, not when you're sitting on a couch

457
00:26:40.680 --> 00:26:43.640
<v Speaker 2>with your finger in your nose. You need to be

458
00:26:43.680 --> 00:26:49.359
<v Speaker 2>productive and active in the process. But that your father

459
00:26:49.440 --> 00:26:52.119
<v Speaker 2>in heaven doesn't want to see you sitting with nothing,

460
00:26:52.839 --> 00:26:56.240
<v Speaker 2>and that your child is at peace knowing well, Dad's

461
00:26:56.319 --> 00:26:59.400
<v Speaker 2>right here, He's going to take care of me. And

462
00:26:59.440 --> 00:27:04.480
<v Speaker 2>that peace is actual joy. Why doesn't interrupt the child?

463
00:27:05.519 --> 00:27:09.960
<v Speaker 2>Doesn't The child's life is like everything's a okay because

464
00:27:09.960 --> 00:27:16.799
<v Speaker 2>that child, in their simplicity, believes it's all going to

465
00:27:16.839 --> 00:27:20.000
<v Speaker 2>be okay. Is embedded in hope, embedded in comfort, embedded

466
00:27:20.000 --> 00:27:23.359
<v Speaker 2>in joy, and that's all the That's the same place

467
00:27:23.400 --> 00:27:29.759
<v Speaker 2>I'm asking you to get to, Nikki quickly. Welcome to

468
00:27:29.799 --> 00:27:30.640
<v Speaker 2>the Jesus Christ Show.

469
00:27:31.240 --> 00:27:35.559
<v Speaker 4>Hi, yis well. My questions theological and it is whether

470
00:27:35.680 --> 00:27:36.559
<v Speaker 4>or not once you get to.

471
00:27:36.559 --> 00:27:39.000
<v Speaker 2>Have and you can never be kicked out only for

472
00:27:39.160 --> 00:27:46.279
<v Speaker 2>smoking or talking too loud, you will or like no on.

473
00:27:46.640 --> 00:27:49.039
<v Speaker 2>Once you're in heaven, you're in. The only ones that

474
00:27:49.079 --> 00:27:51.480
<v Speaker 2>can get kicked out of heaven have been kicked out

475
00:27:51.519 --> 00:27:54.160
<v Speaker 2>of heaven, and that was Satan and the fallen angels.

476
00:27:54.519 --> 00:27:58.240
<v Speaker 2>And that's because angels are inherently different than human beings

477
00:27:58.279 --> 00:28:00.839
<v Speaker 2>in the sense that although they're creation, they have the

478
00:28:00.880 --> 00:28:04.119
<v Speaker 2>total sume knowledge they will ever have at the point

479
00:28:04.279 --> 00:28:08.240
<v Speaker 2>of creation because they are in the presence of God

480
00:28:09.119 --> 00:28:12.920
<v Speaker 2>in a way differently than you are. So in that sense,

481
00:28:13.279 --> 00:28:17.359
<v Speaker 2>they are like, imagine an eight ounce glass that's filled up.

482
00:28:17.440 --> 00:28:19.559
<v Speaker 2>That's its full potential. It can never be more than

483
00:28:19.559 --> 00:28:21.759
<v Speaker 2>that aight OUN's class. So that's kind of what an

484
00:28:21.799 --> 00:28:24.640
<v Speaker 2>angel is, whereas a human is an empty eight ounce

485
00:28:24.640 --> 00:28:27.079
<v Speaker 2>glass that's being filled up throughout their life.

486
00:28:27.440 --> 00:28:29.359
<v Speaker 4>So once you get there, it's impossible to sin.

487
00:28:30.559 --> 00:28:33.119
<v Speaker 2>Exactly. There is no sin in heaven. There's no tears

488
00:28:33.119 --> 00:28:35.799
<v Speaker 2>in heaven, there's no rebellion in heaven. None of that

489
00:28:35.880 --> 00:28:39.079
<v Speaker 2>exists to the human because the human has made the

490
00:28:39.160 --> 00:28:42.799
<v Speaker 2>decision throughout life fill that glass with understanding and then

491
00:28:42.839 --> 00:28:45.559
<v Speaker 2>to make a choice that becomes an eternal choice at

492
00:28:45.599 --> 00:28:48.359
<v Speaker 2>the point of death. So it can't be the same

493
00:28:48.400 --> 00:28:53.200
<v Speaker 2>reason why somebody can't say forget God, forget God, forget God,

494
00:28:53.480 --> 00:28:56.279
<v Speaker 2>and then all of a sudden on the other side

495
00:28:56.279 --> 00:28:59.039
<v Speaker 2>of death, go oh, I was wrong. I'd like to

496
00:28:59.079 --> 00:29:04.000
<v Speaker 2>recan't because that choice is made now in full. Otherwise

497
00:29:04.000 --> 00:29:07.240
<v Speaker 2>you wouldn't. They wouldn't matter what you believed here. So

498
00:29:07.440 --> 00:29:11.240
<v Speaker 2>the process is different. And once you're you know in

499
00:29:11.279 --> 00:29:15.200
<v Speaker 2>heaven that is for good, and that's for eternity to

500
00:29:15.240 --> 00:29:18.799
<v Speaker 2>be in the presence of God, So no getting booted out,

501
00:29:18.920 --> 00:29:22.839
<v Speaker 2>nothing like that. But just for reference, for those of

502
00:29:22.839 --> 00:29:26.839
<v Speaker 2>you that are heavy smokers, no you're not going to

503
00:29:26.920 --> 00:29:30.720
<v Speaker 2>be smoking in heaven. It was just a joke, So

504
00:29:30.799 --> 00:29:34.119
<v Speaker 2>no smoking in heaven. Thank you so much for taking

505
00:29:34.119 --> 00:29:35.400
<v Speaker 2>the time to listen to the show. I hope you

506
00:29:35.480 --> 00:29:38.559
<v Speaker 2>join us every single Sunday, same time, same place, right here.

507
00:29:39.319 --> 00:29:43.079
<v Speaker 2>Remember these words, I Am with you always.

508
00:29:43.960 --> 00:29:46.519
<v Speaker 1>KFI AM six forty on demand
